Verse 4
{ "verseID": "Joshua.10.4", "source": "עֲלֽוּ־אֵלַ֣י וְעִזְרֻ֔נִי וְנַכֶּ֖ה אֶת־גִּבְע֑וֹן כִּֽי־הִשְׁלִ֥ימָה אֶת־יְהוֹשֻׁ֖עַ וְאֶת־בְּנֵ֥י יִשְׂרָאֵֽל", "text": "*ʿălû*-to-me and *ʿizrūnî* and *nakkeh* *ʾet*-*gibəʿôn* because-*hišlîmāh* *ʾet*-*yəhôšuaʿ* and *ʾet*-sons of *yiśrāʾēl*", "grammar": { "*ʿălû*": "imperative, masculine plural - come up/go up", "*ʿizrūnî*": "imperative, masculine plural with 1st person singular suffix - help me", "*nakkeh*": "imperfect, 1st person plural, cohortative - let us strike", "*ʾet*": "direct object marker", "*gibəʿôn*": "proper noun - Gibeon", "*hišlîmāh*": "perfect, 3rd person feminine singular, hiphil stem - it made peace", "*yəhôšuaʿ*": "proper noun - Joshua", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʿălû*": "come up/ascend/go up", "*ʿizrūnî*": "help me/assist me/support me", "*nakkeh*": "let us strike/smite/attack", "*hišlîmāh*": "it made peace/allied itself/came to terms" } }
Other Translations
GT, oversatt fra Hebraisk
«Kom opp til meg, hjelp meg og la oss angripe Gibeon, for de har sluttet fred med Josva og Israels barn!»
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
«Kom opp til meg og hjelp meg, så vi kan slå Gibeon, for de har sluttet fred med Josva og Israels barn.»
Norsk King James
Kom opp til meg og hjelp meg, så vi kan angripe Gibea, for den har inngått fred med Josva og med Israels barn.
Modernisert Norsk Bibel 1866
og sa: Kom opp til meg og hjelp meg, så vi kan slå Gibeon, ettersom de har sluttet fred med Josva og Israels folk.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
"Kom opp til meg og hjelp meg, så vi kan slå Gibeon, siden det har sluttet fred med Josva og Israels barn."
Bibelen: En Moderne Oversettelse av King James Version 1611
Kom opp til meg og hjelp meg slik at vi kan slå Gibeon, for de har sluttet fred med Josva og Israels barn.
o3-mini KJV Norsk
«Kom til meg og hjelp meg, så vi kan slå Gibeon, for byens folk har inngått fred med Joshua og Israels barn.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Kom opp til meg og hjelp meg slik at vi kan slå Gibeon, for de har sluttet fred med Josva og Israels barn.
Lingvistisk bibeloversettelse fra grunntekst
«Kom opp til meg og hjelp meg, så vi kan slå Gibea, for de har sluttet fred med Josva og Israels barn.»
Linguistic Bible Translation from Source Texts
“Come up to me and help me; let us attack Gibeon, for it has made peace with Joshua and the people of Israel.”
GT, oversatt fra hebraisk Aug2024
Kom opp til meg og hjelp meg med å angripe Gibeon, for de har sluttet fred med Josva og Israels barn.
Original Norsk Bibel 1866
Kommer op til mig og hjælper mig, at vi kunne slaae Gibeon; thi den haver gjort Fred med Josva og med Israels Børn.
King James Version 1769 (Standard Version)
Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with hua and with the children of Israel.
KJV 1769 norsk
Kom opp til meg og hjelp meg, så vi kan slå Gibeon, for de har sluttet fred med Josva og Israels barn.
KJV1611 - Moderne engelsk
Come up to me and help me, so that we may attack Gibeon, for it has made peace with Joshua and with the children of Israel.
King James Version 1611 (Original)
Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
Norsk oversettelse av Webster
Kom opp til meg og hjelp meg, så vi kan slå Gibeon, for de har sluttet fred med Josva og Israels barn.
Norsk oversettelse av Youngs Literal Translation
'Kom opp til meg og hjelp meg, så vi kan slå Gibeon, fordi de har sluttet fred med Josva og Israels sønner.'
Norsk oversettelse av ASV1901
«Kom opp til meg og hjelp meg, så vi kan slå Gibeon, for de har sluttet fred med Josva og Israels folk.»
Norsk oversettelse av BBE
Kom opp til meg og hjelp meg, la oss angripe Gibeon, for de har inngått fred med Josva og Israels barn.
Coverdale Bible (1535)
Come vp vnto me, and helpe me, that we maie smyte Gibeon, for they haue made peace with Iosua and the children of Israel.
Geneva Bible (1560)
Come vp vnto me, and helpe me, that we may smite Gibeon: for they haue made peace with Ioshua and with the children of Israel.
Bishops' Bible (1568)
Come vp vnto me, and helpe me, that we may smite Gibeon: for they haue made peace with Iosuah, and with the children of Israel.
Authorized King James Version (1611)
Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
Webster's Bible (1833)
Come up to me, and help me, and let us strike Gibeon; for it has made peace with Joshua and with the children of Israel.
Young's Literal Translation (1862/1898)
`Come up unto me, and help me, and we smite Gibeon, for it hath made peace with Joshua, and with the sons of Israel.'
American Standard Version (1901)
Come up unto me, and help me, and let us smite Gibeon; for it hath made peace with Joshua and with the children of Israel.
Bible in Basic English (1941)
Come up to me and give me help, and let us make an attack on Gibeon: for they have made peace with Joshua and the children of Israel.
World English Bible (2000)
"Come up to me, and help me, and let us strike Gibeon; for it has made peace with Joshua and with the children of Israel."
NET Bible® (New English Translation)
“Come to my aid so we can attack Gibeon, for it has made peace with Joshua and the Israelites.”
Referenced Verses
- Josh 9:15 : 15 { "verseID": "Joshua.9.15", "source": "וַיַּ֨עַשׂ לָהֶ֤ם יְהוֹשֻׁ֙עַ֙ שָׁל֔וֹם וַיִּכְרֹ֥ת לָהֶ֛ם בְּרִ֖ית לְחַיּוֹתָ֑ם וַיִּשָּׁבְע֣וּ לָהֶ֔ם נְשִׂיאֵ֖י הָעֵדָֽה", "text": "And-he-*yaʿaś* to-them *yəhôšuaʿ* *šālôm* and-he-*yiḵrōṯ* to-them *bərîṯ* to-*ḥayyôṯām* and-they-*yiššāḇəʿû* to-them *nəśîʾê* the-*ʿēḏâ*", "grammar": { "*yaʿaś*": "Qal imperfect 3rd masculine singular - he made", "*yəhôšuaʿ*": "proper noun - Joshua", "*šālôm*": "masculine singular - peace", "*yiḵrōṯ*": "Qal imperfect 3rd masculine singular - he cut", "*bərîṯ*": "feminine singular - covenant", "*ḥayyôṯām*": "Piel infinitive construct + 3rd masculine plural suffix - to preserve them alive", "*yiššāḇəʿû*": "Niphal imperfect 3rd masculine plural - they swore", "*nəśîʾê*": "masculine plural construct - leaders/princes of", "*ʿēḏâ*": "feminine singular - congregation/assembly" }, "variants": { "*šālôm*": "peace/treaty/alliance", "*yiḵrōṯ* *bərîṯ*": "made a covenant/cut a treaty", "*ḥayyôṯām*": "to preserve them alive/to let them live", "*nəśîʾê*": "leaders/chiefs/princes" } }
- Josh 10:1 : 1 { "verseID": "Joshua.10.1", "source": "וַיְהִי֩ כִשְׁמֹ֨עַ אֲדֹֽנִי־צֶ֜דֶק מֶ֣לֶךְ יְרוּשָׁלִַ֗ם כִּֽי־לָכַ֨ד יְהוֹשֻׁ֣עַ אֶת־הָעַי֮ וַיַּחֲרִימָהּ֒ כַּאֲשֶׁ֨ר עָשָׂ֤ה לִֽירִיחוֹ֙ וּלְמַלְכָּ֔הּ כֵּן־עָשָׂ֥ה לָעַ֖י וּלְמַלְכָּ֑הּ וְכִ֨י הִשְׁלִ֜ימוּ יֹשְׁבֵ֤י גִבְעוֹן֙ אֶת־יִשְׂרָאֵ֔ל וַיִּֽהְי֖וּ בְּקִרְבָּֽם", "text": "And *wayəhî* when *kišəmōʿa* *ʾăḏōnî-ṣeḏeq* king of *yərûšālaim* that *lākaḏ* *yəhôšuaʿ* *ʾet*-*hāʿay* and *wayyaḥărîmāh*, as that *ʿāśāh* to *yərîḥô* and to king-her, so *ʿāśāh* to *hāʿay* and to king-her, and that *hišəlîmû* inhabitants of *gibəʿôn* *ʾet*-*yiśərāʾēl* and *wayyihəyû* in *qirəbām*", "grammar": { "*wayəhî*": "waw-consecutive imperfect, 3rd person masculine singular - and it came to pass", "*kišəmōʿa*": "infinitive construct with preposition kaf - when hearing", "*ʾăḏōnî-ṣeḏeq*": "proper noun, masculine singular - Adoni-Zedek (lord of righteousness)", "*yərûšālaim*": "proper noun - Jerusalem", "*lākaḏ*": "perfect verb, 3rd person masculine singular - captured/took", "*yəhôšuaʿ*": "proper noun - Joshua", "*ʾet*": "direct object marker", "*hāʿay*": "proper noun with definite article - Ai (the ruin)", "*wayyaḥărîmāh*": "waw-consecutive imperfect, 3rd person masculine singular with 3rd person feminine singular suffix - and he devoted it to destruction", "*ʿāśāh*": "perfect verb, 3rd person masculine singular - did/made", "*yərîḥô*": "proper noun - Jericho", "*hišəlîmû*": "perfect verb, hiphil stem, 3rd person plural - made peace", "*gibəʿôn*": "proper noun - Gibeon", "*yiśərāʾēl*": "proper noun - Israel", "*wayyihəyû*": "waw-consecutive imperfect, 3rd person masculine plural - and they became/were", "*qirəbām*": "noun with possessive suffix, 3rd person masculine plural - their midst" }, "variants": { "*wayəhî*": "and it happened/came to pass/was", "*kišəmōʿa*": "when hearing/when learning/as heard", "*lākaḏ*": "captured/seized/took", "*wayyaḥărîmāh*": "and he devoted it to destruction/completely destroyed it/put it under the ban", "*hišəlîmû*": "made peace/allied themselves/came to terms", "*wayyihəyû*": "and they were/became/existed", "*qirəbām*": "their midst/among them/inside them" } }
- Isa 8:9-9 : 9 { "verseID": "Isaiah.8.9", "source": "רֹ֤עוּ עַמִּים֙ וָחֹ֔תּוּ וְהַֽאֲזִ֔ינוּ כֹּ֖ל מֶרְחַקֵּי־אָ֑רֶץ הִתְאַזְּר֣וּ וָחֹ֔תּוּ הִֽתְאַזְּר֖וּ וָחֹֽתּוּ׃", "text": "*rōʿû ʿammîm* and-*ḥōttû* and-*haʾăzînû* all *merḥaqqê*-*ʾāreṣ hitʾazzərû* and-*ḥōttû hitʾazzərû* and-*ḥōttû*", "grammar": { "*rōʿû*": "qal imperative masculine plural - be shattered/broken", "*ʿammîm*": "noun masculine plural - peoples/nations", "*ḥōttû*": "qal imperative masculine plural - be dismayed/terrified", "*haʾăzînû*": "hiphil imperative masculine plural - give ear/listen", "*merḥaqqê*": "noun masculine plural construct - distant places of", "*ʾāreṣ*": "noun feminine singular - earth/land", "*hitʾazzərû*": "hithpael imperative masculine plural - arm yourselves/gird yourselves" }, "variants": { "*rōʿû*": "be shattered/be broken/be evil (possibly from different root)", "*ḥōttû*": "be dismayed/be terrified/be shattered", "*haʾăzînû*": "give ear/listen attentively/pay attention", "*hitʾazzərû*": "arm yourselves/gird yourselves/prepare yourselves", "*merḥaqqê-ʾāreṣ*": "distant parts of the earth/far regions of the land" } } 10 { "verseID": "Isaiah.8.10", "source": "עֻ֥צוּ עֵצָ֖ה וְתֻפָ֑ר דַּבְּר֤וּ דָבָר֙ וְלֹ֣א יָק֔וּם כִּ֥י עִמָּ֖נוּ אֵֽל׃", "text": "*ʿuṣû ʿēṣāh* and-*tupār dabbərû dābār* and-not *yāqûm kî ʿimmānû ʾēl*", "grammar": { "*ʿuṣû*": "qal imperative masculine plural - take/make counsel/plan", "*ʿēṣāh*": "noun feminine singular - counsel/advice/plan", "*tupār*": "hophal imperfect 3rd feminine singular - it will be broken/annulled", "*dabbərû*": "piel imperative masculine plural - speak", "*dābār*": "noun masculine singular - word/speech/matter", "*yāqûm*": "qal imperfect 3rd masculine singular - it will stand/be established", "*kî*": "conjunction - for/because", "*ʿimmānû*": "preposition + 1st person plural suffix - with us", "*ʾēl*": "noun masculine singular - God" }, "variants": { "*ʿuṣû ʿēṣāh*": "devise a plan/take counsel/formulate strategy", "*tupār*": "it will be broken/it will be frustrated/it will come to nothing", "*dabbərû dābār*": "speak a word/issue a decree/make a proclamation", "*yāqûm*": "it will stand/it will be established/it will come to pass", "*ʿimmānû ʾēl*": "God is with us/Immanuel (can be read as statement or name)" } }
- Isa 41:5-7 : 5 { "verseID": "Isaiah.41.5", "source": "רָא֤וּ אִיִּים֙ וְיִירָ֔אוּ קְצ֥וֹת הָאָ֖רֶץ יֶחֱרָ֑דוּ קָרְב֖וּ וַיֶּאֱתָיֽוּן׃", "text": "*rāʾû ʾiyyîm wəyîrāʾû qəṣôt hāʾāreṣ yeḥĕrāḏû qārəḇû wayyeʾĕtāyûn*", "grammar": { "*rāʾû*": "verb, qal perfect 3rd person common plural - they saw", "*ʾiyyîm*": "noun, masculine plural - islands/coastlands", "*wəyîrāʾû*": "conjunction + verb, qal imperfect 3rd person masculine plural - and they fear", "*qəṣôt*": "noun, feminine plural construct - ends of", "*hāʾāreṣ*": "article + noun, feminine singular - the earth/land", "*yeḥĕrāḏû*": "verb, qal imperfect 3rd person masculine plural - they tremble", "*qārəḇû*": "verb, qal perfect 3rd person common plural - they approached/drew near", "*wayyeʾĕtāyûn*": "conjunction + verb, qal imperfect 3rd person masculine plural with paragogic nun - and they came" }, "variants": { "*rāʾû*": "saw/perceived/observed/witnessed", "*ʾiyyîm*": "islands/coastlands/coastal regions", "*wəyîrāʾû*": "and feared/were afraid/were in awe", "*qəṣôt*": "ends/extremities/limits", "*yeḥĕrāḏû*": "trembled/shook/were terrified", "*qārəḇû*": "drew near/approached/came close", "*wayyeʾĕtāyûn*": "and they came/arrived/approached" } } 6 { "verseID": "Isaiah.41.6", "source": "אִ֥ישׁ אֶת־רֵעֵ֖הוּ יַעְזֹ֑רוּ וּלְאָחִ֖יו יֹאמַ֥ר חֲזָֽק׃", "text": "*ʾîš* *ʾet-rēʿēhû yaʿzōrû* and-to-*ʾāḥîw yōʾmar ḥăzāq*", "grammar": { "*ʾîš*": "noun, masculine singular - man/each one", "*ʾet-rēʿēhû*": "direct object marker + noun, masculine singular + 3rd person masculine singular suffix - his neighbor/companion", "*yaʿzōrû*": "verb, qal imperfect 3rd person masculine plural - they help", "*ʾāḥîw*": "noun, masculine singular + 3rd person masculine singular suffix - his brother", "*yōʾmar*": "verb, qal imperfect 3rd person masculine singular - he says", "*ḥăzāq*": "verb, qal imperative masculine singular - be strong!" }, "variants": { "*ʾîš*": "man/each one/each person", "*rēʿēhû*": "his neighbor/companion/friend/fellow", "*yaʿzōrû*": "help/assist/support", "*ʾāḥîw*": "his brother/kinsman/associate", "*yōʾmar*": "says/tells/speaks", "*ḥăzāq*": "be strong!/be courageous!/take courage!" } } 7 { "verseID": "Isaiah.41.7", "source": "וַיְחַזֵּ֤ק חָרָשׁ֙ אֶת־צֹרֵ֔ף מַחֲלִ֥יק פַּטִּ֖ישׁ אֶת־ה֣וֹלֶם פָּ֑עַם אֹמֵ֤ר לַדֶּ֙בֶק֙ ט֣וֹב ה֔וּא וַיְחַזְּקֵ֥הוּ בְמַסְמְרִ֖ים לֹ֥א יִמּֽוֹט׃", "text": "And-*yəḥazzēq ḥārāš* *ʾet-ṣōrēp maḥălîq paṭṭîš* *ʾet-hôlem pāʿam* *ʾōmēr* to-the-*deḇeq ṭôḇ hûʾ* and-*yəḥazzəqēhû* with-*masmərîm* not *yimmôṭ*", "grammar": { "*yəḥazzēq*": "verb, piel imperfect 3rd person masculine singular - strengthens/encourages", "*ḥārāš*": "noun, masculine singular - craftsman/artisan", "*ʾet-ṣōrēp*": "direct object marker + noun, masculine singular - the metal-worker/refiner", "*maḥălîq*": "verb, hiphil participle masculine singular - smooths/polishes", "*paṭṭîš*": "noun, masculine singular - hammer", "*ʾet-hôlem*": "direct object marker + verb, qal participle masculine singular - the one striking", "*pāʿam*": "noun, feminine singular - anvil/step", "*ʾōmēr*": "verb, qal participle masculine singular - saying", "*deḇeq*": "noun, masculine singular - joining/soldering", "*ṭôḇ*": "adjective, masculine singular - good", "*hûʾ*": "pronoun, 3rd person masculine singular - it/he", "*yəḥazzəqēhû*": "verb, piel imperfect 3rd person masculine singular + 3rd person masculine singular suffix - he fastens it", "*masmərîm*": "noun, masculine plural - nails", "*yimmôṭ*": "verb, niphal imperfect 3rd person masculine singular - it totters/shakes/moves" }, "variants": { "*ḥārāš*": "craftsman/artisan/skilled worker", "*ṣōrēp*": "metalsmith/refiner/goldsmith", "*maḥălîq*": "smooths/polishes/hammers", "*paṭṭîš*": "hammer/tool for striking metal", "*hôlem*": "one who strikes/beats/hammers", "*pāʿam*": "anvil/step/time/beat", "*deḇeq*": "solder/joining/glue", "*yəḥazzəqēhû*": "fastens it/strengthens it/secures it", "*masmərîm*": "nails/pegs", "*yimmôṭ*": "moves/shakes/falls/is moved" } }
- Matt 16:24 : 24 { "verseID": "Matthew.16.24", "source": "¶Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.", "text": "Then the *Iēsous* *eipen* to the *mathētais* of him, If anyone *thelei* behind me *elthein*, let him *aparnēsasthō* *heauton*, and *aratō* the *stauron* of him, and *akoloutheitō* me.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*mathētais*": "dative plural masculine - to disciples", "*thelei*": "present active indicative, 3rd person singular - he wants/wishes", "*elthein*": "aorist active infinitive - to come", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*heauton*": "accusative singular masculine - himself", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative singular masculine - cross", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "wants/wishes/desires", "*elthein*": "to come/follow", "*aparnēsasthō*": "let him deny/disown/renounce", "*aratō*": "let him take up/pick up/lift", "*stauron*": "cross/instrument of execution", "*akoloutheitō*": "let him follow/accompany" } }
- John 15:19 : 19 { "verseID": "John.15.19", "source": "Εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.", "text": "*Ei ek tou kosmou ēte*, *ho kosmos an to idion ephilei*: *hoti de ek tou kosmou ouk este*, *all' egō exelexamēn humas ek tou kosmou*, *dia touto misei humas ho kosmos*.", "grammar": { "*Ei*": "conditional particle - if", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ēte*": "imperfect indicative, active, second person plural - you were", "*ho kosmos*": "nominative, masculine, singular - the world", "*an*": "modal particle - would", "*to idion*": "accusative, neuter, singular - its own", "*ephilei*": "imperfect indicative, active, third person singular - it would love", "*hoti*": "conjunction - because", "*de*": "conjunction - but", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ouk este*": "negative + present indicative, active, second person plural - you are not", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ek tou kosmou*": "preposition + genitive - from/out of the world", "*dia touto*": "preposition + accusative - because of this", "*misei*": "present indicative, active, third person singular - hates", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ho kosmos*": "nominative, masculine, singular - the world" }, "variants": { "*kosmou*": "world/universe/humankind/worldly system", "*ēte*": "were/belonged to", "*idion*": "own/belonging to itself", "*ephilei*": "would love/would cherish/would be fond of", "*exelexamēn*": "chose/selected/picked", "*misei*": "hates/detests/rejects" } }
- John 16:2-3 : 2 { "verseID": "John.16.2", "source": "Ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλʼ, ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.", "text": "*Aposynagōgous poiēsousin* you: but, *erchetai hōra*, *hina* all the one *apokteinas* you *doxē latreian prospherein* to the *Theō*.", "grammar": { "*Aposynagōgous*": "adjective, accusative, masculine, plural - put out of the synagogue", "*poiēsousin*": "future active indicative, 3rd person plural - they will make", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*hina*": "subordinating conjunction introducing purpose clause - so that/when", "πᾶς": "adjective, nominative, masculine, singular - everyone/all", "*apokteinas*": "aorist active participle, nominative, masculine, singular - having killed/killing", "*doxē*": "aorist active subjunctive, 3rd person singular - might think/consider", "*latreian*": "noun, accusative, feminine, singular - service/worship", "*prospherein*": "present active infinitive - to offer/present", "*Theō*": "noun, dative, masculine, singular - to God" }, "variants": { "*Aposynagōgous*": "expelled from synagogue/excommunicated", "*poiēsousin*": "they will make/they will cause (someone) to be", "*doxē*": "might think/might suppose/might consider", "*latreian*": "service/worship/religious duty", "*prospherein*": "to offer/to present/to bring" } } 3 { "verseID": "John.16.3", "source": "Καὶ ταῦτα ποιήσουσιν ὑμῖν, ὅτι οὐκ ἔγνωσαν τὸν Πατέρα, οὐδὲ ἐμέ.", "text": "And *tauta poiēsousin* to you, because not *egnōsan* the *Patera*, neither me.", "grammar": { "Καὶ": "conjunction - and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*poiēsousin*": "future active indicative, 3rd person plural - they will do", "ὑμῖν": "personal pronoun, dative, plural - to you", "ὅτι": "conjunction - because", "οὐκ": "negative particle - not", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/have known", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "οὐδὲ": "negative conjunction - neither/nor", "ἐμέ": "personal pronoun, accusative, singular - me" }, "variants": { "*tauta*": "these things/these acts", "*poiēsousin*": "they will do/they will perform", "*egnōsan*": "they knew/they have known/they recognized" } }
- Acts 9:23-27 : 23 { "verseID": "Acts.9.23", "source": "¶Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν:", "text": "*Hōs* *de* *eplērounto* *hēmerai* *hikanai*, *synebouleusanto* the *Ioudaioi* *anelein* him:", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive particle - but/and/now", "*eplērounto*": "imperfect passive, 3rd plural - were being fulfilled", "*hēmerai*": "nominative, feminine plural - days", "*hikanai*": "nominative, feminine plural - many/sufficient", "*synebouleusanto*": "aorist middle, 3rd plural - plotted together/conspired", "*Ioudaioi*": "nominative, masculine plural - Jews", "*anelein*": "aorist active infinitive - to kill/to do away with" }, "variants": { "*hikanai*": "many/sufficient/considerable", "*synebouleusanto*": "plotted together/conspired/took counsel together", "*anelein*": "to kill/to do away with/to destroy" } } 24 { "verseID": "Acts.9.24", "source": "Ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. Παρετήρουν τε τὰς πύλας ἡμέρας τε καὶ νυκτός ὅπως αὐτὸν ἀνέλωσιν.", "text": "*Egnōsthē* *de* to *Saulō* the *epiboulē* of them. *Paretēroun* *te* the *pylas* *hēmeras* *te* and *nyktos* *hopōs* him *anelōsin*.", "grammar": { "*Egnōsthē*": "aorist passive, 3rd singular - became known", "*de*": "postpositive particle - but/and/now", "*Saulō*": "dative, masculine singular - to Saul", "*epiboulē*": "nominative, feminine singular - plot/conspiracy", "*Paretēroun*": "imperfect active, 3rd plural - were watching closely", "*te*": "connective particle - and/both", "*pylas*": "accusative, feminine plural - gates", "*hēmeras*": "genitive, feminine singular - of day", "*nyktos*": "genitive, feminine singular - of night", "*hopōs*": "conjunction - so that/in order that", "*anelōsin*": "aorist active subjunctive, 3rd plural - they might kill" }, "variants": { "*Egnōsthē*": "became known/was made known", "*epiboulē*": "plot/conspiracy/design against", "*Paretēroun*": "were watching closely/kept close watch", "*anelōsin*": "might kill/might do away with/might destroy" } } 25 { "verseID": "Acts.9.25", "source": "Λαβόντες δὲ αὐτὸν οἱ μαθηταὶ νυκτός, καθῆκαν διὰ τοῦ τείχους χαλάσαντες ἐν σπυρίδι.", "text": "*Labontes* *de* him the *mathētai* *nyktos*, *kathēkan* through the *teichous* *chalasantes* in *spyridi*.", "grammar": { "*Labontes*": "aorist active participle, nominative masculine plural - having taken", "*de*": "postpositive particle - but/and/now", "*mathētai*": "nominative, masculine plural - disciples", "*nyktos*": "genitive, feminine singular - of night/by night", "*kathēkan*": "aorist active, 3rd plural - let down", "*teichous*": "genitive, neuter singular - of wall", "*chalasantes*": "aorist active participle, nominative masculine plural - having lowered", "*spyridi*": "dative, feminine singular - in a basket" }, "variants": { "*Labontes*": "having taken/having received", "*kathēkan*": "let down/lowered", "*chalasantes*": "having lowered/having let down", "*spyridi*": "basket/large wicker basket" } } 26 { "verseID": "Acts.9.26", "source": "Παραγενόμενος δὲ ὁ Σαῦλος εἰς Ἰερουσαλήμ, ἐπείρᾶτο κολλᾶσθαι τοῖς μαθηταῖς: καὶ πάντες ἐφοβοῦντο αὐτόν, μὴ πιστεύοντες ὅτι ἐστὶν μαθητής.", "text": "*Paragenomenos* *de* the *Saulos* to *Ierousalēm*, *epeirato* *kollasthai* to the *mathētais*: and all *ephobounto* him, not *pisteuontes* that *estin* *mathētēs*.", "grammar": { "*Paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*de*": "postpositive particle - but/and/now", "*Saulos*": "nominative, masculine singular - Saul", "*epeirato*": "imperfect middle, 3rd singular - was attempting/trying", "*kollasthai*": "present passive infinitive - to join/attach himself", "*mathētais*": "dative, masculine plural - to disciples", "*ephobounto*": "imperfect middle/passive, 3rd plural - were fearing", "*pisteuontes*": "present active participle, nominative masculine plural - believing", "*estin*": "present active, 3rd singular - is", "*mathētēs*": "nominative, masculine singular - disciple" }, "variants": { "*Paragenomenos*": "having arrived/having come/having appeared", "*epeirato*": "was attempting/was trying/was endeavoring", "*kollasthai*": "to join/to attach himself/to associate with", "*ephobounto*": "were fearing/were afraid of" } } 27 { "verseID": "Acts.9.27", "source": "Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "*Barnabas* *de* *epilabomenos* him, *ēgagen* *pros* the *apostolous*, and *diēgēsato* to them how in the *hodō* *eiden* the *Kyrion*, and that *elalēsen* to him, and how in *Damaskō* *eparrēsiasato* in the *onomati* of the *Iēsou*.", "grammar": { "*Barnabas*": "nominative, masculine singular - Barnabas", "*de*": "postpositive particle - but/and/now", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold of", "*ēgagen*": "aorist active, 3rd singular - brought/led", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine plural - apostles", "*diēgēsato*": "aorist middle, 3rd singular - described/narrated in full", "*hodō*": "dative, feminine singular - road/way", "*eiden*": "aorist active, 3rd singular - saw", "*Kyrion*": "accusative, masculine singular - Lord", "*elalēsen*": "aorist active, 3rd singular - spoke", "*eparrēsiasato*": "aorist middle, 3rd singular - spoke boldly/spoke openly", "*onomati*": "dative, neuter singular - name", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*epilabomenos*": "having taken hold of/having grasped/having seized", "*diēgēsato*": "described/narrated in full/explained thoroughly", "*eparrēsiasato*": "spoke boldly/spoke openly/spoke with boldness" } }
- Acts 21:28 : 28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } }
- 2 Tim 3:12 : 12 { "verseID": "2 Timothy.3.12", "source": "Καὶ, πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται.", "text": "*Kai*, *pantes* *de* the ones *thelontes* *eusebōs* *zēn* in *Christō* *Iēsou* *diōchthēsontai*.", "grammar": { "*kai*": "conjunction - and", "*pantes*": "adjective, nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/indeed/moreover", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*thelontes*": "present active participle, nominative, masculine, plural - willing/desiring", "*eusebōs*": "adverb - godly/piously", "*zēn*": "present active infinitive - to live", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus", "*diōchthēsontai*": "future passive indicative, 3rd person plural - will be persecuted" }, "variants": { "*pantes*": "all/everyone", "*thelontes*": "willing/desiring/wanting/determining", "*eusebōs*": "godly/piously/devoutly/religiously", "*zēn*": "to live/to conduct one's life", "*diōchthēsontai*": "will be persecuted/will suffer persecution/will be pursued with hostility" } }
- Jas 4:4 : 4 { "verseID": "James.4.4", "source": "Μοιχοὶ καὶ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ Θεοῦ καθίσταται.", "text": "*Moichoi* and *moichalides*, not you *oidate* that the *philia* of the *kosmou echtra* of the *Theou estin*? whoever therefore may *boulēthē philos einai* of the *kosmou echthros* of the *Theou kathistatai*.", "grammar": { "*Moichoi*": "nominative, masculine, plural - adulterers", "*moichalides*": "nominative, feminine, plural - adulteresses", "*oidate*": "perfect active indicative, 2nd plural - know/understand", "*philia*": "nominative, feminine, singular - friendship/love", "*kosmou*": "genitive, masculine, singular - world/universe/ornamentation", "*echtra*": "nominative, feminine, singular - enmity/hostility", "*Theou*": "genitive, masculine, singular - God", "*estin*": "present active indicative, 3rd singular - is", "*boulēthē*": "aorist passive subjunctive, 3rd singular - desire/wish/intend", "*philos*": "nominative, masculine, singular - friend/beloved", "*einai*": "present active infinitive - to be", "*echthros*": "nominative, masculine, singular - enemy/hostile", "*kathistatai*": "present middle/passive indicative, 3rd singular - becomes/is appointed" }, "variants": { "*Moichoi*": "adulterers/unfaithful ones", "*moichalides*": "adulteresses/unfaithful women", "*oidate*": "know/understand/perceive", "*philia*": "friendship/love/affection", "*kosmou*": "world/universe/worldly system", "*echtra*": "enmity/hostility/hatred", "*boulēthē*": "wishes/desires/intends", "*philos*": "friend/beloved/dear one", "*echthros*": "enemy/hostile/opposed", "*kathistatai*": "becomes/is constituted/is established" } }
- 1 Pet 4:4 : 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }
- Rev 16:14 : 14 { "verseID": "Revelation.16.14", "source": "Εἰσὶν γὰρ πνεύματα δαιμονίων, ποιοῦντα σημεῖα, ἐκπορεύεται ἐπὶ τοὺς βασιλεῖς τῆς γῆς καὶ τῆς οἰκουμένης ὅλης, συναγαγεῖν αὐτοὺς εἰς τὸν πόλεμον τῆς ἡμέρας ἐκείνης τῆς μεγάλης τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "They *eisin* for *pneumata* of-*daimoniōn*, *poiounta* *sēmeia*, it *ekporeuetai* to the *basileis* of-the *gēs* and of-the *oikoumenēs* *holēs*, to-*synagagein* them into the *polemon* of-the *hēmeras* *ekeinēs* the *megalēs* of-the *Theou* of-the *Pantokratoros*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*pneumata*": "nominative, neuter, plural - spirits", "*daimoniōn*": "genitive, neuter, plural - demons/evil spirits", "*poiounta*": "present active participle, nominative, neuter, plural - doing/performing", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*ekporeuetai*": "present middle indicative, 3rd person singular - goes out/proceeds", "*basileis*": "accusative, masculine, plural - kings/rulers", "*gēs*": "genitive, feminine, singular - earth/land", "*oikoumenēs*": "genitive, feminine, singular - inhabited earth/world", "*holēs*": "genitive, feminine, singular - whole/entire", "*synagagein*": "aorist active infinitive - to gather together", "*polemon*": "accusative, masculine, singular - war/battle", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "genitive, feminine, singular - that", "*megalēs*": "genitive, feminine, singular - great", "*Theou*": "genitive, masculine, singular - God", "*Pantokratoros*": "genitive, masculine, singular - Almighty" }, "variants": { "*pneumata*": "spirits/breaths/winds", "*daimoniōn*": "demons/evil spirits/demonic entities", "*poiounta*": "doing/performing/making", "*sēmeia*": "signs/miracles/wonders", "*ekporeuetai*": "goes out/proceeds/departs", "*basileis*": "kings/rulers/monarchs", "*oikoumenēs*": "inhabited earth/world/civilized world", "*holēs*": "whole/entire/complete", "*synagagein*": "to gather together/assemble/bring together", "*polemon*": "war/battle/conflict", "*hēmeras*": "day/time period", "*megalēs*": "great/mighty/important", "*Pantokratoros*": "Almighty/All-powerful/Ruler of all" } }
- Rev 20:8-9 : 8 { "verseID": "Revelation.20.8", "source": "Καὶ ἐξελεύσεται πλανῆσαι τὰ ἔθνη τὰ ἐν ταῖς τέσσαρσιν γωνίαις τῆς γῆς, τὸν Γὼγ καὶ τὸν Μαγώγ, συναγαγεῖν αὐτοὺς εἰς πόλεμον: ὧν ὁ ἀριθμὸς ὡς ἡ ἄμμος τῆς θαλάσσης.", "text": "And he will *exeleusetai* to *planēsai* the *ethnē* that are in the *tessarsin* *gōniais* of the *gēs*, the *Gōg* and the *Magōg*, to *synagagein* them into *polemon*: of whom the *arithmos* as the *ammos* of the *thalassēs*.", "grammar": { "*exeleusetai*": "future middle indicative, 3rd person singular - will go out/come forth", "*planēsai*": "aorist active infinitive - to deceive/mislead", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*tessarsin*": "dative, feminine, plural - four", "*gōniais*": "dative, feminine, plural - corners/angles", "*gēs*": "genitive, feminine, singular - earth/land", "*Gōg*": "accusative, masculine, singular - Gog (proper name)", "*Magōg*": "accusative, masculine, singular - Magog (proper name)", "*synagagein*": "aorist active infinitive - to gather together/assemble", "*polemon*": "accusative, masculine, singular - war/battle", "*arithmos*": "nominative, masculine, singular - number", "*ammos*": "nominative, feminine, singular - sand", "*thalassēs*": "genitive, feminine, singular - sea" }, "variants": { "*exeleusetai*": "will go out/come forth/proceed", "*planēsai*": "to deceive/mislead/lead astray", "*ethnē*": "nations/gentiles/peoples", "*gōniais*": "corners/angles/extremities", "*polemon*": "war/battle/conflict", "*arithmos*": "number/amount/quantity" } } 9 { "verseID": "Revelation.20.9", "source": "Καὶ ἀνέβησαν ἐπὶ τὸ πλάτος τῆς γῆς, καὶ ἐκύκλωσαν τὴν παρεμβολὴν τῶν ἁγίων, καὶ τὴν πόλιν τὴν ἠγαπημένην: καὶ κατέβη πῦρ ἀπὸ τοῦ Θεοῦ ἐκ τοῦ οὐρανοῦ, καὶ κατέφαγεν αὐτούς.", "text": "And they *anebēsan* upon the *platos* of the *gēs*, and *ekyklōsan* the *parembolēn* of the *hagiōn*, and the *polin* the *ēgapēmenēn*: and *katebē* *pyr* from the *Theou* out of the *ouranou*, and *katephagen* them.", "grammar": { "*anebēsan*": "aorist active indicative, 3rd person plural - went up/ascended", "*platos*": "accusative, neuter, singular - breadth/width", "*gēs*": "genitive, feminine, singular - earth/land", "*ekyklōsan*": "aorist active indicative, 3rd person plural - surrounded/encircled", "*parembolēn*": "accusative, feminine, singular - camp/army", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*polin*": "accusative, feminine, singular - city", "*ēgapēmenēn*": "perfect passive participle, accusative, feminine, singular - beloved/loved", "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*pyr*": "nominative, neuter, singular - fire", "*Theou*": "genitive, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*katephagen*": "aorist active indicative, 3rd person singular - devoured/consumed" }, "variants": { "*anebēsan*": "went up/ascended/mounted", "*platos*": "breadth/width/expanse", "*ekyklōsan*": "surrounded/encircled/encompassed", "*parembolēn*": "camp/army/encampment", "*hagiōn*": "saints/holy ones/set apart ones", "*polin*": "city/town", "*ēgapēmenēn*": "beloved/loved/cherished", "*katephagen*": "devoured/consumed/ate up" } } 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }