Verse 26

{ "verseID": "Luke.23.26", "source": "Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνος, τινος Κυρηναίου, ἐρχομένου ἀπʼ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρόν, φέρειν ὄπισθεν τοῦ Ἰησοῦ.", "text": "And as they-*apēgagon* him, *epilabomenoi* *Simōnos*, a-certain *Kyrēnaiou*, *erchomenou* from *agrou*, they-*epethēkan* on-him the *stauron*, to-*pherein* *opisthen* of-the *Iēsou*.", "grammar": { "*apēgagon*": "aorist active indicative, 3rd plural - led away", "*epilabomenoi*": "aorist middle participle, nominative plural masculine - having seized/taken hold of", "*Simōnos*": "genitive singular masculine - of Simon", "*Kyrēnaiou*": "genitive singular masculine - of Cyrene/Cyrenian", "*erchomenou*": "present middle/passive participle, genitive singular masculine - coming", "*agrou*": "genitive singular masculine - field/country", "*epethēkan*": "aorist active indicative, 3rd plural - laid upon/placed on", "*stauron*": "accusative singular masculine - cross", "*pherein*": "present active infinitive - to bear/carry", "*opisthen*": "adverb - behind", "*Iēsou*": "genitive singular masculine - of Jesus" }, "variants": { "*apēgagon*": "led away/took away", "*epilabomenoi*": "seizing/taking hold of/laying hold of", "*erchomenou*": "coming/going", "*agrou*": "field/country/farm", "*epethēkan*": "laid upon/placed on/put on", "*stauron*": "cross/stake", "*pherein*": "to carry/bear/bring", "*opisthen*": "behind/after" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og mens de førte ham bort, grep de tak i en Simon fra Kyrene, som kom fra landet, og la korset på ham, så han kunne bære det etter Jesus.

• NT, oversatt fra gresk

  Og da de førte ham bort, tok de Simon fra Kyrene, som kom fra marken, og la korset på ham, så han bar det bak Jesus.

• Norsk King James

  Og da de førte ham bort, grep de tak i en Simon, en kyreneer, som kom fra landet; og på ham la de korset, så han kunne bære det etter Jesus.

• Modernisert Norsk Bibel 1866

  Mens de førte ham bort, grep de fatt i en mann ved navn Simon fra Kyrene, som kom fra markene; de la korset på ham for at han skulle bære det etter Jesus.

• KJV/Textus Receptus til norsk

  Og mens de ledet ham bort, grep de en Simon fra Kyrene, som kom fra landsbygda, og la korset på ham for at han skulle bære det etter Jesus.

• Den norske oversettelsen av Det Nye Testamente

  Da de førte Jesus bort, grep de en viss Simon fra Kyrene som kom fra landet, og de la korsbjelken på ham, for at han skulle bære den etter Jesus.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Mens de førte ham bort, grep de Simon fra Kyrene, som kom fra landet, og la korset på ham, så han kunne bære det etter Jesus.

• o3-mini KJV Norsk

  Da de førte ham bort, tok de tak i en mann ved navn Simon fra Kyrene, som kom ut fra landet, og la korset over på ham, slik at han skulle bære det etter Jesus.

• gpt4.5-preview

  Da de førte ham bort, grep de tak i en mann som het Simon fra Kyréne, som kom inn fra landet, og på ham la de korset, for at han skulle bære det etter Jesus.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da de førte ham bort, grep de tak i en mann som het Simon fra Kyréne, som kom inn fra landet, og på ham la de korset, for at han skulle bære det etter Jesus.

• Lingvistisk bibeloversettelse fra grunntekst

  Mens de førte ham bort, grep de Simon fra Kyrene, som kom fra marken. De la korset på ham for at han skulle bære det etter Jesus.

• Linguistic Bible Translation from Source Texts

  As they led Him away, they seized Simon from Cyrene, who was coming in from the country, and they laid the cross on him to carry behind Jesus.

• NT, oversatt fra gresk Aug2024

  Mens de førte ham bort, grep de Simon fra Kyréne, som kom inn fra landet, og la korset på ham for at han skulle bære det etter Jesus.

• Original Norsk Bibel 1866

  Og der de førte ham bort, toge de fat paa en Simon af Cyrene, som kom fra Marken, og de lagde Korset paa ham, at han skulde bære det efter Jesum.

• King James Version 1769 (Standard Version)

  And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

• KJV 1769 norsk

  Da de førte ham bort, grep de tak i en mann ved navn Simon fra Kyrene, som kom inn fra landet, og de la korset på ham for at han skulle bære det etter Jesus.

• KJV1611 - Moderne engelsk

  And as they led Him away, they seized Simon, a Cyrenian, coming from the country, and they laid the cross on him, that he might carry it behind Jesus.

• King James Version 1611 (Original)

  And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

• Norsk oversettelse av Webster

  Mens de førte ham bort, tok de tak i Simon fra Kyrene, som kom fra landet, og la korset på ham for at han skulle bære det etter Jesus.

• Norsk oversettelse av Youngs Literal Translation

  Da de førte Jesus bort, grep de tak i Simon fra Kyrene, som kom inn fra landet, og la korset på ham, for at han skulle bære det etter Jesus.

• Norsk oversettelse av ASV1901

  Da de førte ham bort, grep de Simon fra Kyrene, som kom fra landet, og la korset på ham, så han skulle bære det etter Jesus.

• Norsk oversettelse av BBE

  Mens de førte ham bort, grep de Simon fra Kyrene, som kom inn fra landet, og lot ham bære korset etter Jesus.

• Tyndale Bible (1526/1534)

  And as they ledde him awaye they caught one Symon of Syrene commynge out of the felde: and on him layde they the crosse to beare it after Iesus.

• Coverdale Bible (1535)

  And as they led him awaye, they toke one Simon of Cyren (which came from the felde) and layed ye crosse vpon him, to beare it after Iesus.

• Geneva Bible (1560)

  And as they led him away, they caught one Simon of Cyrene, comming out of the fielde, and on him they layde the crosse, to beare it after Iesus.

• Bishops' Bible (1568)

  And as they ledde hym away, they caught one Simon of Cyrene comming out of the fielde, and on hym layde they the crosse, that he myght beare it after Iesus.

• Authorized King James Version (1611)

  ¶ And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear [it] after Jesus.

• Webster's Bible (1833)

  When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus.

• Young's Literal Translation (1862/1898)

  And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear `it' behind Jesus.

• American Standard Version (1901)

  And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.

• Bible in Basic English (1941)

  And while they were taking him away, they put their hands on Simon of Cyrene, who was coming from the country, and made him take the cross after Jesus.

• World English Bible (2000)

  When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus.

• NET Bible® (New English Translation)

  The Crucifixion As they led him away, they seized Simon of Cyrene, who was coming in from the country. They placed the cross on his back and made him carry it behind Jesus.

Referenced Verses

• Matt 27:32-44 : 32 { "verseID": "Matthew.27.32", "source": "Ἐξερχόμενοι δὲ, εὗρον ἄνθρωπον Κυρηναῖον, ὀνόματι Σίμωνα: τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.", "text": "And *exerchomenoi* but, *heuron* *anthrōpon* *Kyrēnaion*, by *onomati* *Simōna*: this one *ēngareusan* that he might *arē* the *stauron* of him.", "grammar": { "*exerchomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*heuron*": "aorist active indicative, 3rd plural - found/discovered", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Kyrēnaion*": "accusative, masculine, singular - Cyrenian/from Cyrene", "*onomati*": "dative, neuter, singular - by name", "*Simōna*": "accusative, masculine, singular - proper name Simon", "*ēngareusan*": "aorist active indicative, 3rd plural - compelled/forced", "*arē*": "aorist active subjunctive, 3rd singular - might carry/bear", "*stauron*": "accusative, masculine, singular - cross/stake" }, "variants": { "*exerchomenoi*": "going out/departing/exiting", "*heuron*": "found/discovered/met", "*anthrōpon*": "man/person/human being", "*Kyrēnaion*": "Cyrenian/from Cyrene [North African city]", "*ēngareusan*": "compelled/forced/impressed [term for forced labor under Roman law]", "*arē*": "might carry/bear/lift", "*stauron*": "cross/execution stake" } } 33 { "verseID": "Matthew.27.33", "source": "Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστιν λεγόμενος, κρανίου τόπος,", "text": "And *elthontes* into *topon* *legomenon* *Golgotha*, which is *legomenos*, *kraniou topos*,", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*topon*": "accusative, masculine, singular - place/location", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*Golgotha*": "accusative, neuter - proper name [Aramaic]", "*legomenos*": "present passive participle, nominative, masculine, singular - being called/named", "*kraniou*": "genitive, neuter, singular - of skull", "*topos*": "nominative, masculine, singular - place/location" }, "variants": { "*elthontes*": "having come/arrived/reached", "*topon*": "place/location/spot", "*legomenon*": "being called/named/said", "*Golgotha*": "Aramaic term meaning 'skull'", "*kraniou topos*": "place of skull/skull place" } } 34 { "verseID": "Matthew.27.34", "source": "¶Ἔδωκαν αὐτῷ πιεῖν ὄξος μετὰ χολῆς μεμιγμένον: καὶ γευσάμενος, οὐκ ἤθελεν πιεῖν.", "text": "They *edōkan* to him *piein* *oxos* with *cholēs* having been *memigmenon*: and having *geusamenos*, not *ēthelen* *piein*.", "grammar": { "*edōkan*": "aorist active indicative, 3rd plural - gave", "*piein*": "aorist active infinitive - to drink", "*oxos*": "accusative, neuter, singular - sour wine/vinegar", "*cholēs*": "genitive, feminine, singular - gall/bitter substance", "*memigmenon*": "perfect passive participle, accusative, neuter, singular - having been mixed", "*geusamenos*": "aorist middle participle, nominative, masculine, singular - having tasted", "*ēthelen*": "imperfect active indicative, 3rd singular - was willing/wanting", "*piein*": "aorist active infinitive - to drink" }, "variants": { "*edōkan*": "gave/provided/offered", "*piein*": "to drink/consume liquid", "*oxos*": "sour wine/vinegar/cheap wine", "*cholēs*": "gall/bile/bitter substance [possibly a narcotic]", "*memigmenon*": "having been mixed/mingled/blended", "*geusamenos*": "having tasted/sampled/experienced", "*ēthelen*": "was willing/wanted/desired" } } 35 { "verseID": "Matthew.27.35", "source": "Σταυρώσαντες δὲ αὐτὸν, διεμερίσαντο τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον: ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ προφήτου, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.", "text": "Having *staurōsantes* but him, they *diemerisanto* the *himatia* of him, *ballontes* *klēron*: that might be *plērōthē* the thing *rhēthen* by the *prophētou*, They *diemerisanto* the *himatia* of me among themselves, and upon the *himatismon* of me they *ebalon* *klēron*.", "grammar": { "*staurōsantes*": "aorist active participle, nominative, masculine, plural - having crucified", "*diemerisanto*": "aorist middle indicative, 3rd plural - divided among themselves", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ballontes*": "present active participle, nominative, masculine, plural - casting/throwing", "*klēron*": "accusative, masculine, singular - lot/die", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*rhēthen*": "aorist passive participle, nominative, neuter, singular - spoken/said", "*prophētou*": "genitive, masculine, singular - prophet", "*diemerisanto*": "aorist middle indicative, 3rd plural - divided among themselves", "*himatia*": "accusative, neuter, plural - garments/clothes", "*himatismon*": "accusative, masculine, singular - clothing/vesture", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative, masculine, singular - lot/die" }, "variants": { "*staurōsantes*": "having crucified/executed on stake", "*diemerisanto*": "divided among themselves/distributed/apportioned", "*himatia*": "garments/clothes/attire", "*ballontes*": "casting/throwing/placing", "*klēron*": "lot/die/chance determiner [gambling device]", "*plērōthē*": "might be fulfilled/completed/realized", "*rhēthen*": "spoken/said/uttered", "*prophētou*": "prophet/foreteller", "*himatismon*": "clothing/vesture/garment [single piece]", "*ebalon*": "cast/threw/placed" } } 36 { "verseID": "Matthew.27.36", "source": "Καὶ καθήμενοι ἐτήρουν αὐτὸν ἐκεῖ·", "text": "And *kathēmenoi* they *etēroun* him there;", "grammar": { "*kathēmenoi*": "present middle participle, nominative, masculine, plural - sitting", "*etēroun*": "imperfect active indicative, 3rd plural - were watching/guarding" }, "variants": { "*kathēmenoi*": "sitting/being seated", "*etēroun*": "were watching/guarding/keeping [continuous action]" } } 37 { "verseID": "Matthew.27.37", "source": "Καὶ ἐπέθηκαν ἐπάνω τῆς κεφαλῆς αὐτοῦ τὴν αἰτίαν αὐτοῦ γεγραμμένην, Οὗτός ἐστιν Ἰησοῦς ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "And they *epethēkan* above the *kephalēs* of him the *aitian* of him having been *gegrammenēn*, This is *Iēsous* the *Basileus* of the *Ioudaiōn*.", "grammar": { "*epethēkan*": "aorist active indicative, 3rd plural - placed/put upon", "*kephalēs*": "genitive, feminine, singular - head", "*aitian*": "accusative, feminine, singular - charge/accusation", "*gegrammenēn*": "perfect passive participle, accusative, feminine, singular - having been written", "*Iēsous*": "nominative, masculine, singular - proper name Jesus", "*Basileus*": "nominative, masculine, singular - king", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans" }, "variants": { "*epethēkan*": "placed/put upon/set", "*kephalēs*": "head [referring to position above where he was crucified]", "*aitian*": "charge/accusation/legal cause [for execution]", "*gegrammenēn*": "having been written/inscribed/recorded", "*Basileus*": "king/monarch/ruler", "*Ioudaiōn*": "Jews/Judeans/people of Judea" } } 38 { "verseID": "Matthew.27.38", "source": "Τότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν, καὶ εἷς ἐξ εὐωνύμων.", "text": "Then are *staurountai* with him two *lēstai*, one from *dexiōn*, and one from *euōnymōn*.", "grammar": { "*staurountai*": "present passive indicative, 3rd plural - are being crucified", "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*dexiōn*": "genitive, neuter, plural - right [hand/side]", "*euōnymōn*": "genitive, neuter, plural - left [hand/side]" }, "variants": { "*staurountai*": "are being crucified/executed on stakes", "*lēstai*": "robbers/bandits/insurrectionists/rebels", "*dexiōn*": "right [hand/side]", "*euōnymōn*": "left [hand/side] [literally 'well-named', euphemism for 'left']" } } 39 { "verseID": "Matthew.27.39", "source": "¶Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν, κινοῦντες τὰς κεφαλὰς αὐτῶν,", "text": "But those *paraporeuomenoi* *eblasphēmoun* him, *kinountes* the *kephalas* of them,", "grammar": { "*paraporeuomenoi*": "present middle participle, nominative, masculine, plural - passing by", "*eblasphēmoun*": "imperfect active indicative, 3rd plural - were blaspheming/reviling", "*kinountes*": "present active participle, nominative, masculine, plural - shaking/moving", "*kephalas*": "accusative, feminine, plural - heads" }, "variants": { "*paraporeuomenoi*": "passing by/going past", "*eblasphēmoun*": "were blaspheming/reviling/insulting [continuous action]", "*kinountes*": "shaking/moving/wagging [gesture of derision]" } } 40 { "verseID": "Matthew.27.40", "source": "Καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν. Εἰ Υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.", "text": "And *legontes*, The one *katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*, *sōson* yourself. If *Huios* you are of *Theou*, *katabēthi* from the *staurou*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying", "*katalyōn*": "present active participle, nominative, masculine, singular - destroying", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*oikodomōn*": "present active participle, nominative, masculine, singular - building", "*sōson*": "aorist active imperative, 2nd singular - save", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katabēthi*": "aorist active imperative, 2nd singular - come down", "*staurou*": "genitive, masculine, singular - cross/stake" }, "variants": { "*legontes*": "saying/stating/speaking", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary [inner structure, not whole complex]", "*oikodomōn*": "building/constructing/rebuilding", "*sōson*": "save/rescue/deliver [command]", "*Huios*": "Son [title of special relationship]", "*Theou*": "of God/deity/divine being", "*katabēthi*": "come down/descend [command]", "*staurou*": "cross/execution stake" } } 41 { "verseID": "Matthew.27.41", "source": "Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες, μετὰ τῶν γραμματέων καὶ πρεσβυτέρων, ἔλεγον,", "text": "Likewise but also the *archiereis* *empaizontes*, with the *grammateōn* and *presbyterōn*, *elegon*,", "grammar": { "*archiereis*": "nominative, masculine, plural - chief priests", "*empaizontes*": "present active participle, nominative, masculine, plural - mocking", "*grammateōn*": "genitive, masculine, plural - scribes", "*presbyterōn*": "genitive, masculine, plural - elders", "*elegon*": "imperfect active indicative, 3rd plural - were saying" }, "variants": { "*archiereis*": "chief priests/high priests/leading priests", "*empaizontes*": "mocking/ridiculing/making fun of", "*grammateōn*": "scribes/writers/experts in law", "*presbyterōn*": "elders/older men/senior leaders", "*elegon*": "were saying/speaking [continuous action]" } } 42 { "verseID": "Matthew.27.42", "source": "Ἄλλους ἔσωσεν· ἑαυτὸν οὐ δύναται σῶσαι. Εἰ Βασιλεὺς Ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν αὐτῷ.", "text": "Others he *esōsen*; himself not he *dynatai* *sōsai*. If *Basileus* *Israēl* he is, let him *katabatō* now from the *staurou*, and we will *pisteusomen* him.", "grammar": { "*esōsen*": "aorist active indicative, 3rd singular - saved/rescued", "*dynatai*": "present middle indicative, 3rd singular - is able", "*sōsai*": "aorist active infinitive - to save", "*Basileus*": "nominative, masculine, singular - king", "*Israēl*": "genitive, masculine - proper name Israel", "*katabatō*": "aorist active imperative, 3rd singular - let him come down", "*staurou*": "genitive, masculine, singular - cross/stake", "*pisteusomen*": "future active indicative, 1st plural - we will believe" }, "variants": { "*esōsen*": "saved/rescued/delivered", "*dynatai*": "is able/can/has power", "*sōsai*": "to save/rescue/deliver", "*Basileus*": "king/ruler/monarch", "*katabatō*": "let him come down/descend [command]", "*pisteusomen*": "we will believe/trust/have faith in" } } 43 { "verseID": "Matthew.27.43", "source": "Πέποιθεν ἐπὶ τὸν Θεόν· ῥυσάσθω νῦν αὐτόν, εἰ θέλει αὐτόν: εἶπεν γὰρ, ὅτι Θεοῦ εἰμι Υἱός.", "text": "He has *pepoithen* upon the *Theon*; let him *rhysasthō* now him, if he *thelei* him: for he *eipen*, that of *Theou* I am *Huios*.", "grammar": { "*pepoithen*": "perfect active indicative, 3rd singular - has trusted", "*Theon*": "accusative, masculine, singular - God", "*rhysasthō*": "aorist middle imperative, 3rd singular - let him rescue", "*thelei*": "present active indicative, 3rd singular - wants/desires", "*eipen*": "aorist active indicative, 3rd singular - said", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son" }, "variants": { "*pepoithen*": "has trusted/relied on/put confidence in [with lasting effect]", "*Theon*": "God/deity", "*rhysasthō*": "let him rescue/deliver/save [command]", "*thelei*": "wants/desires/wishes", "*eipen*": "said/spoke/declared", "*Huios*": "Son [title of special relationship]" } } 44 { "verseID": "Matthew.27.44", "source": "Τὸ δʼ αὐτὸ καὶ οἱ λῃσταὶ, οἱ συσταυρωθέντες, αὐτῷ ὠνείδιζον αὐτῷ.", "text": "The same but also the *lēstai*, the ones having been *systaurōthentes*, him *oneidizon* him.", "grammar": { "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*systaurōthentes*": "aorist passive participle, nominative, masculine, plural - having been crucified with", "*oneidizon*": "imperfect active indicative, 3rd plural - were reproaching/reviling" }, "variants": { "*lēstai*": "robbers/bandits/insurrectionists", "*systaurōthentes*": "having been crucified with/executed alongside", "*oneidizon*": "were reproaching/reviling/insulting [continuous action]" } }
• Mark 15:21-32 : 21 { "verseID": "Mark.15.21", "source": "Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπʼ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.", "text": "And they-*angareuousin* *paragonta* a-certain *Simōna* *Kyrēnaion*, *erchomenon* from *agrou*, the father of-*Alexandrou* and *Rhouphoi*, that he-*arē* the *stauron* of-him.", "grammar": { "*angareuousin*": "verb, present, active, indicative, 3rd, plural - they compel/force", "*paragonta*": "participle, present, active, accusative, masculine, singular - passing by", "*Simōna*": "noun, accusative, masculine, singular - Simon", "*Kyrēnaion*": "adjective, accusative, masculine, singular - Cyrenian/from Cyrene", "*erchomenon*": "participle, present, middle, accusative, masculine, singular - coming", "*agrou*": "noun, genitive, masculine, singular - field/countryside", "*Alexandrou*": "noun, genitive, masculine, singular - of Alexander", "*Rhouphoi*": "noun, genitive, masculine, singular - of Rufus", "*arē*": "verb, aorist, active, subjunctive, 3rd, singular - he might carry/bear", "*stauron*": "noun, accusative, masculine, singular - cross" }, "variants": { "*angareuousin*": "compel/force/press into service", "*paragonta*": "passing by/going along", "*Kyrēnaion*": "Cyrenian/from Cyrene (North African city)", "*erchomenon*": "coming/arriving", "*agrou*": "field/countryside/farm", "*arē*": "might carry/bear/take up", "*stauron*": "cross/execution stake" } } 22 { "verseID": "Mark.15.22", "source": "Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστιν, μεθερμηνευόμενον, Κρανίου τόπος.", "text": "And they-*pherousin* him to *Golgotha* *topon*, which *estin*, *methermēneuomenon*, *Kraniou* *topos*.", "grammar": { "*pherousin*": "verb, present, active, indicative, 3rd, plural - they bring/carry", "*Golgotha*": "noun, accusative, masculine, singular - Golgotha", "*topon*": "noun, accusative, masculine, singular - place", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*methermēneuomenon*": "participle, present, passive, nominative, neuter, singular - being translated/interpreted", "*Kraniou*": "noun, genitive, neuter, singular - of a skull", "*topos*": "noun, nominative, masculine, singular - place" }, "variants": { "*pherousin*": "bring/carry/lead", "*Golgotha*": "Golgotha (Aramaic term)", "*topon*": "place/location/site", "*methermēneuomenon*": "being translated/being interpreted", "*Kraniou*": "of a skull/of cranium", "*topos*": "place/location/site" } } 23 { "verseID": "Mark.15.23", "source": "Καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον: ὁ δὲ οὐκ ἔλαβεν.", "text": "And they-*edidoun* to-him *piein* *esmyrnismenon* *oinon*: he *de* not *elaben*.", "grammar": { "*edidoun*": "verb, imperfect, active, indicative, 3rd, plural - they were giving/offering", "*piein*": "verb, aorist, active, infinitive - to drink", "*esmyrnismenon*": "participle, perfect, passive, accusative, masculine, singular - having been mixed with myrrh", "*oinon*": "noun, accusative, masculine, singular - wine", "*de*": "conjunction - but/and", "*elaben*": "verb, aorist, active, indicative, 3rd, singular - he took/received" }, "variants": { "*edidoun*": "were giving/were offering/attempted to give", "*piein*": "to drink", "*esmyrnismenon*": "mixed with myrrh/drugged (painkillers)", "*oinon*": "wine", "*elaben*": "took/received/accepted" } } 24 { "verseID": "Mark.15.24", "source": "Καὶ σταυρώσαντες αὐτόν, διεμερίζον τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπʼ αὐτά, τίς τί ἄρῃ.", "text": "And having-*staurōsantes* him, they-*diemerzon* the *himatia* of-him, *ballontes* *klēron* upon them, who what might-*arē*.", "grammar": { "*staurōsantes*": "participle, aorist, active, nominative, masculine, plural - having crucified", "*diemerzon*": "verb, imperfect, active, indicative, 3rd, plural - they were dividing", "*himatia*": "noun, accusative, neuter, plural - garments/clothes", "*ballontes*": "participle, present, active, nominative, masculine, plural - casting/throwing", "*klēron*": "noun, accusative, masculine, singular - lot", "*arē*": "verb, aorist, active, subjunctive, 3rd, singular - might take/receive" }, "variants": { "*staurōsantes*": "having crucified/having nailed to the cross", "*diemerzon*": "were dividing/were distributing", "*himatia*": "garments/clothes/outer garments", "*ballontes*": "casting/throwing/placing", "*klēron*": "lot/dice", "*arē*": "might take/might receive/might get" } } 25 { "verseID": "Mark.15.25", "source": "Ἦν δὲ ὥρα τρίτη, καὶ ἐσταύρωσαν αὐτόν.", "text": "*Ēn* *de* *hōra* *tritē*, and they-*estaurōsan* him.", "grammar": { "*Ēn*": "verb, imperfect, active, indicative, 3rd, singular - it was", "*de*": "conjunction - and/but", "*hōra*": "noun, nominative, feminine, singular - hour", "*tritē*": "adjective, nominative, feminine, singular - third", "*estaurōsan*": "verb, aorist, active, indicative, 3rd, plural - they crucified" }, "variants": { "*Ēn*": "was/it was", "*hōra*": "hour/time", "*tritē*": "third (about 9 a.m.)", "*estaurōsan*": "crucified/nailed to the cross" } } 26 { "verseID": "Mark.15.26", "source": "Καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, Ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "And *ēn* the *epigraphē* of-the *aitias* of-him *epigegrammenē*, The *Basileus* of-the *Ioudaiōn*.", "grammar": { "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*epigraphē*": "noun, nominative, feminine, singular - inscription", "*aitias*": "noun, genitive, feminine, singular - charge/accusation", "*epigegrammenē*": "participle, perfect, passive, nominative, feminine, singular - having been inscribed", "*Basileus*": "noun, nominative, masculine, singular - King", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews" }, "variants": { "*epigraphē*": "inscription/title/superscription", "*aitias*": "charge/accusation/cause", "*epigegrammenē*": "inscribed/written up/posted" } } 27 { "verseID": "Mark.15.27", "source": "Καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς· ἕνα ἐκ δεξιῶν, καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.", "text": "And with him they-*staurousin* two *lēstas*; one from *dexiōn*, and one from *euōnymōn* of-him.", "grammar": { "*staurousin*": "verb, present, active, indicative, 3rd, plural - they crucify", "*lēstas*": "noun, accusative, masculine, plural - robbers/bandits", "*dexiōn*": "adjective, genitive, neuter, plural - right side", "*euōnymōn*": "adjective, genitive, neuter, plural - left side" }, "variants": { "*staurousin*": "crucify/nail to the cross", "*lēstas*": "robbers/bandits/insurrectionists", "*dexiōn*": "right side/right hand", "*euōnymōn*": "left side/left hand" } } 28 { "verseID": "Mark.15.28", "source": "Καὶ ἐπληρώθη ἡ γραφὴ, ἡ λέγουσα, Καὶ μετὰ ἀνόμων ἐλογίσθη.", "text": "And *eplērōthē* the *graphē*, the *legousa*, And with *anomōn* he-*elogisthē*.", "grammar": { "*eplērōthē*": "verb, aorist, passive, indicative, 3rd, singular - was fulfilled", "*graphē*": "noun, nominative, feminine, singular - scripture", "*legousa*": "participle, present, active, nominative, feminine, singular - saying", "*anomōn*": "adjective, genitive, masculine, plural - lawless ones/transgressors", "*elogisthē*": "verb, aorist, passive, indicative, 3rd, singular - was counted/numbered" }, "variants": { "*eplērōthē*": "was fulfilled/was accomplished", "*graphē*": "scripture/writing", "*legousa*": "saying/speaking/stating", "*anomōn*": "lawless ones/transgressors/criminals", "*elogisthē*": "was counted/was numbered/was reckoned" } } 29 { "verseID": "Mark.15.29", "source": "Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτόν, κινοῦντες τὰς κεφαλὰς αὐτῶν, καὶ λέγοντες, Οὐά, ὁ καταλύων τὸν ναόν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν,", "text": "And the *paraporeuomenoi* *eblasphēmoun* him, *kinountes* the *kephalas* of-them, and *legontes*, *Oua*, the one-*katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*,", "grammar": { "*paraporeuomenoi*": "participle, present, middle, nominative, masculine, plural - passing by", "*eblasphēmoun*": "verb, imperfect, active, indicative, 3rd, plural - were blaspheming/reviling", "*kinountes*": "participle, present, active, nominative, masculine, plural - shaking/wagging", "*kephalas*": "noun, accusative, feminine, plural - heads", "*legontes*": "participle, present, active, nominative, masculine, plural - saying", "*Oua*": "interjection - Ah/Aha (expression of derision)", "*katalyōn*": "participle, present, active, nominative, masculine, singular - destroying", "*naon*": "noun, accusative, masculine, singular - temple", "*hēmerais*": "noun, dative, feminine, plural - days", "*oikodomōn*": "participle, present, active, nominative, masculine, singular - building" }, "variants": { "*paraporeuomenoi*": "passing by/going past", "*eblasphēmoun*": "were blaspheming/were reviling/were insulting", "*kinountes*": "shaking/wagging/nodding", "*legontes*": "saying/speaking", "*Oua*": "Ah/Aha/Ha (expression of mockery)", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary", "*oikodomōn*": "building/constructing/rebuilding" } } 30 { "verseID": "Mark.15.30", "source": "Σῶσον σεαυτόν, καὶ κατάβα ἀπὸ τοῦ σταυροῦ.", "text": "*Sōson* *seauton*, and *kataba* from the *staurou*.", "grammar": { "*Sōson*": "verb, aorist, active, imperative, 2nd, singular - save!", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*kataba*": "verb, aorist, active, imperative, 2nd, singular - come down!", "*staurou*": "noun, genitive, masculine, singular - cross" }, "variants": { "*Sōson*": "save!/deliver!/rescue!", "*seauton*": "yourself/thyself", "*kataba*": "come down!/descend!", "*staurou*": "cross/execution stake" } } 31 { "verseID": "Mark.15.31", "source": "Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, Ἄλλους ἔσωσεν· ἑαυτὸν οὐ δύναται σῶσαι.", "text": "*Homoiōs* *de* also the *archiereis* *empaizontes* *pros* *allēlous* with the *grammateōn* *elegon*, Others he-*esōsen*; *heauton* not he-*dynatai* *sōsai*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "conjunction - and/but", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*empaizontes*": "participle, present, active, nominative, masculine, plural - mocking", "*pros*": "preposition - to/toward", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "*grammateōn*": "noun, genitive, masculine, plural - scribes", "*elegon*": "verb, imperfect, active, indicative, 3rd, plural - were saying", "*esōsen*": "verb, aorist, active, indicative, 3rd, singular - he saved", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*dynatai*": "verb, present, middle, indicative, 3rd, singular - he is able", "*sōsai*": "verb, aorist, active, infinitive - to save" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*empaizontes*": "mocking/ridiculing/jeering at", "*pros*": "to/toward/among", "*elegon*": "were saying/kept saying", "*esōsen*": "saved/rescued/delivered", "*dynatai*": "is able/can/has power", "*sōsai*": "to save/to rescue/to deliver" } } 32 { "verseID": "Mark.15.32", "source": "Ὁ Χριστὸς ὁ Βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. Καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.", "text": "The *Christos* the *Basileus* of-the *Israēl* let-him-*katabatō* now from the *staurou*, that we-*idōmen* and we-*pisteusōmen*. And those *synestaurōmenoi* with-him *ōneidizon* him.", "grammar": { "*Christos*": "noun, nominative, masculine, singular - Christ/Messiah", "*Basileus*": "noun, nominative, masculine, singular - King", "*Israēl*": "noun, genitive, masculine, singular - of Israel", "*katabatō*": "verb, aorist, active, imperative, 3rd, singular - let him come down", "*staurou*": "noun, genitive, masculine, singular - cross", "*idōmen*": "verb, aorist, active, subjunctive, 1st, plural - we might see", "*pisteusōmen*": "verb, aorist, active, subjunctive, 1st, plural - we might believe", "*synestaurōmenoi*": "participle, perfect, passive, nominative, masculine, plural - having been crucified with", "*ōneidizon*": "verb, imperfect, active, indicative, 3rd, plural - were reproaching/reviling" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*katabatō*": "let him come down/let him descend", "*staurou*": "cross/execution stake", "*idōmen*": "we might see/we may see/we can observe", "*pisteusōmen*": "we might believe/we may believe", "*synestaurōmenoi*": "having been crucified with/crucified together with", "*ōneidizon*": "were reproaching/were reviling/were insulting" } }
• Luke 9:23 : 23 { "verseID": "Luke.9.23", "source": "¶Ἔλεγεν δὲ πρὸς πάντας, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθʼ ἡμέραν, καὶ ἀκολουθείτω μοι.", "text": "*Elegen* *de* *pros* all, If anyone *thelei* *opisō* me *elthein*, let him *aparnēsasthō* himself, and *aratō* the *stauron* of him according to *hēmeran*, and *akoloutheitō* me.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - he was saying/kept saying", "*de*": "conjunction - but/and, transitional particle", "*pros*": "preposition + accusative - to/toward", "*thelei*": "present active indicative, 3rd person singular - desires/wants/wishes", "*opisō*": "adverb/preposition - after/behind", "*elthein*": "aorist active infinitive - to come/follow", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative masculine singular - cross", "*hēmeran*": "accusative feminine singular - day", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "desires/wants/wills", "*aparnēsasthō*": "deny/renounce/disown", "*aratō*": "take up/lift/bear", "*stauron*": "cross/stake/execution instrument", "*akoloutheitō*": "follow/accompany/come after" } }
• Luke 14:27 : 27 { "verseID": "Luke.14.27", "source": "Καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ, καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί εἶναί μου μαθητής.", "text": "And whoever not *bastazei* the *stauron* of himself, and *erchetai opisō* me, not *dynatai einai* of me *mathētēs*.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*ou*": "negative particle - not", "*bastazei*": "present, 3rd singular, active - bears/carries", "*stauron*": "accusative, masculine, singular - cross", "*hautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*erchetai*": "present, 3rd singular, middle/passive - comes", "*opisō*": "preposition + genitive - after/behind", "*mou*": "personal pronoun, genitive, singular - me", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*einai*": "present infinitive - to be", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*bastazei*": "bears/carries/takes up", "*stauron*": "cross/instrument of execution", "*erchetai*": "comes/follows", "*opisō*": "after/behind/following", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }
• John 19:16-17 : 16 { "verseID": "John.19.16", "source": "Τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον δὲ τὸν Ἰησοῦν, καὶ ἀπήγαγον.", "text": "*Tote oun paredōken* him to them *hina staurōthē*. *Parelabon de ton Iēsoun*, and *apēgagon*.", "grammar": { "*Tote*": "adverb - then/at that time", "*oun*": "conjunction, inferential - therefore/then", "*paredōken*": "aorist active, 3rd singular - he delivered/handed over", "*hina*": "conjunction - so that/in order that", "*staurōthē*": "aorist passive subjunctive, 3rd singular - he might be crucified", "*Parelabon*": "aorist active, 3rd plural - they took/received", "*de*": "particle, contrastive - and/but", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*apēgagon*": "aorist active, 3rd plural - they led away" }, "variants": { "*Tote*": "then/at that time", "*paredōken*": "handed over/delivered/surrendered", "*hina staurōthē*": "that he might be crucified", "*Parelabon*": "took/received/took charge of", "*apēgagon*": "led away/took away/brought away" } } 17 { "verseID": "John.19.17", "source": "Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:", "text": "And *bastazōn ton stauron* of him *exēlthen eis* the *legomenon Kraniou topon*, which *legetai Hebraisti Golgotha*:", "grammar": { "*bastazōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*ton stauron*": "accusative, masculine, singular - the cross", "*exēlthen*": "aorist active, 3rd singular - he went out", "*eis*": "preposition with accusative - to/into", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Kraniou*": "genitive, neuter, singular - of a Skull", "*topon*": "accusative, masculine, singular - place", "*legetai*": "present passive, 3rd singular - is called/named", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Golgotha*": "nominative, neuter - Golgotha" }, "variants": { "*bastazōn*": "bearing/carrying/supporting", "*stauron*": "cross/stake/execution pole", "*exēlthen*": "went out/came out", "*legomenon*": "called/named", "*Kraniou*": "of a Skull/of the Skull", "*topon*": "place/location", "*Hebraisti*": "in Hebrew/in Aramaic", "*Golgotha*": "Place of the Skull [Aramaic term]" } }
• Acts 2:10 : 10 { "verseID": "Acts.2.10", "source": "Φρυγίαν, τε καὶ Παμφυλίαν, Αἴγυπτον, καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,", "text": "*Phrygian*, *te* and *Pamphylian*, *Aigypton*, and the *merē* of *Libyēs* of the *kata* *Kyrēnēn*, and the *epidēmountes* *Rhōmaioi*,", "grammar": { "*Phrygian*": "accusative, feminine, singular - Phrygia", "*te*": "conjunction - and/both/also", "*Pamphylian*": "accusative, feminine, singular - Pamphylia", "*Aigypton*": "accusative, feminine, singular - Egypt", "*merē*": "accusative, neuter, plural - parts/regions", "*Libyēs*": "genitive, feminine, singular - Libya", "*kata*": "preposition + accusative - according to/toward/about", "*Kyrēnēn*": "accusative, feminine, singular - Cyrene", "*epidēmountes*": "present active participle, nominative, masculine, plural - visiting/sojourning", "*Rhōmaioi*": "nominative, masculine, plural - Romans" }, "variants": { "*merē*": "parts/regions/districts", "*kata*": "according to/near/in the region of", "*epidēmountes*": "visiting/sojourning/residing temporarily" } }
• Acts 6:6 : 6 { "verseID": "Acts.6.6", "source": "Οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων: καὶ προσευξάμενοι, ἐπέθηκαν αὐτοῖς τὰς χεῖρας.", "text": "Whom *estēsan* *enōpion* of the *apostolōn*: and *proseuxamenoi*, *epethēkan* to them the *cheiras*.", "grammar": { "*estēsan*": "aorist, active, indicative, 3rd person, plural - set/placed/stood", "*enōpion*": "preposition + genitive - before/in front of", "*apostolōn*": "genitive, masculine, plural - apostles", "*proseuxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having prayed", "*epethēkan*": "aorist, active, indicative, 3rd person, plural - laid/placed upon", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*estēsan*": "set/placed/stood/presented", "*apostolōn*": "apostles/sent ones", "*proseuxamenoi*": "having prayed/offered prayer", "*epethēkan*": "laid/placed upon/imposed" } }
• Acts 6:9 : 9 { "verseID": "Acts.6.9", "source": "Ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας, συζητοῦντες τῷ Στεφάνῳ.", "text": "*Anestēsan* *de* *tines* of those from the *synagōgēs*, the one *legomenēs* *Libertinōn*, and *Kyrēnaiōn*, and *Alexandreōn*, and those from *Kilikias* and *Asias*, *syzētountes* with *Stephanō*.", "grammar": { "*Anestēsan*": "aorist, active, indicative, 3rd person, plural - arose/stood up", "*de*": "conjunction, adversative/continuative - but/and", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*legomenēs*": "present, passive, participle, genitive, feminine, singular - being called/named", "*Libertinōn*": "genitive, masculine, plural - Freedmen/Libertines", "*Kyrēnaiōn*": "genitive, masculine, plural - Cyrenians/from Cyrene", "*Alexandreōn*": "genitive, masculine, plural - Alexandrians/from Alexandria", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*Asias*": "genitive, feminine, singular - Asia", "*syzētountes*": "present, active, participle, nominative, masculine, plural - disputing/discussing", "*Stephanō*": "dative, masculine, singular - Stephen" }, "variants": { "*Anestēsan*": "arose/stood up/rose up", "*tines*": "some/certain ones", "*synagōgēs*": "synagogue/assembly", "*legomenēs*": "being called/named/said", "*Libertinōn*": "Freedmen/Libertines/former slaves", "*syzētountes*": "disputing/discussing/debating with" } }
• Acts 13:1 : 1 { "verseID": "Acts.13.1", "source": "¶Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι· ὅ τε Βαρνάβας, καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε, Ἡρώδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος.", "text": "*Ēsan* *de* some in *Antiocheia* according to the *ousan* *ekklēsian* *prophētai* and *didaskaloi*: both *Barnabas*, and *Symeōn* the *kaloumenos* *Niger*, and *Loukios* the *Kyrēnaios*, *Manaēn* also, *Hērōdou* the *tetrarchou syntrophos*, and *Saulos*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were [continuous]", "*de*": "postpositive particle - but/and/now", "*Antiocheia*": "dative, feminine, singular - in Antioch", "*ousan*": "present active participle, accusative, feminine, singular - being/existing", "*ekklēsian*": "accusative, feminine, singular - assembly/church/congregation", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*Barnabas*": "nominative, masculine, singular - proper name", "*Symeōn*": "nominative, masculine, singular - proper name", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Niger*": "nominative, masculine, singular - proper name (Latin: 'Black')", "*Loukios*": "nominative, masculine, singular - proper name", "*Kyrēnaios*": "nominative, masculine, singular - Cyrenian", "*Manaēn*": "nominative, masculine, singular - proper name", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tetrarchou*": "genitive, masculine, singular - of tetrarch/ruler of fourth part", "*syntrophos*": "nominative, masculine, singular - foster-brother/one brought up with", "*Saulos*": "nominative, masculine, singular - proper name" }, "variants": { "*Ēsan*": "were/existed", "*de*": "but/and/now", "*kata*": "according to/throughout/against", "*ousan*": "being/existing", "*ekklēsian*": "assembly/church/congregation", "*syntrophos*": "foster-brother/childhood companion/one brought up with" } }