Verse 12
{ "verseID": "Matthew.16.12", "source": "Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "Then they *synēkan* that not he *eipen* to *prosechein* from the *zymēs* of the *artou*, but from the *didachēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*artou*": "genitive singular masculine - of bread", "*didachēs*": "genitive singular feminine - teaching/doctrine", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation", "*didachēs*": "teaching/doctrine/instruction" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Da forsto de at han ikke sa de skulle være på vakt mot surdeigen av brødet, men mot læren til fariseerne og sadduseerne.
NT, oversatt fra gresk
Da forsto de at han ikke sa de skulle passe seg for surdeigen til brødet, men for læren til fariseerne og saddukeerne.
Norsk King James
Da forstod de at han mente de ikke skulle være på vakt mot brødets surdeig, men mot læren til fariseerne og saddukeerne.
Modernisert Norsk Bibel 1866
Da skjønte de at han ikke hadde sagt at de skulle vokte seg for brødets surdeig, men for fariseernes og saddukeernes lære.
KJV/Textus Receptus til norsk
Da skjønte de at han ikke sa at de skulle ta vare på seg for surdeigen i brød, men for fariseernes og saddukeernes lære.
Den norske oversettelsen av Det Nye Testamente
Da skjønte de at han ikke hadde sagt at de skulle passe seg for surdeigen i brød, men for fariseernes og saddukeernes lære.
Bibelen: En Moderne Oversettelse av King James Version 1611
Da skjønte de at han ikke ba dem vokte seg for surdeigen i brød, men for læren til fariseerne og saddukeerne.
o3-mini KJV Norsk
Da forsto de at han ikke talte om brødets surdeig, men om læren til fariséerne og sadduseerne.
gpt4.5-preview
Da forsto de at han ikke ba dem ta seg i akt for surdeig i vanlig brød, men for fariseernes og saddukeernes lære.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da forsto de at han ikke ba dem ta seg i akt for surdeig i vanlig brød, men for fariseernes og saddukeernes lære.
Lingvistisk bibeloversettelse fra grunntekst
Da skjønte de at han ikke hadde sagt at de skulle vokte seg for surdeig i brød, men for fariseernes og saddukeernes lære.
Linguistic Bible Translation from Source Texts
Then they understood that He was not telling them to beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees.
NT, oversatt fra gresk Aug2024
Da skjønte de at Han ikke hadde sagt at de skulle vokte seg for surdeigen i brødet, men for læren til fariseerne og saddukeerne.
Original Norsk Bibel 1866
Da forstode de, at han ikke havde sagt, at de skulde tage sig vare for Brødets Suurdeig, men for Pharisæernes og Sadducæernes Lærdom.
King James Version 1769 (Standard Version)
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
KJV 1769 norsk
Da forsto de at han ikke sa at de skulle vokte seg for surdeig i brød, men for fariseernes og saddukeernes lære.
KJV1611 - Moderne engelsk
Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and the Sadducees.
King James Version 1611 (Original)
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Norsk oversettelse av Webster
Da forsto de at han ikke talte om brødsurdeig, men om fariseernes og saddukeernes lære.
Norsk oversettelse av Youngs Literal Translation
Da skjønte de at han ikke hadde sagt å vokte seg for surdeigen i brødet, men for fariseernes og saddukeernes lære.
Norsk oversettelse av ASV1901
Da forsto de at han ikke hadde sagt at de skulle vokte seg for brødets surdeig, men for læren til fariseerne og saddukeerne.
Norsk oversettelse av BBE
Da forsto de at det ikke var surdeig i brødet han mente, men læren til fariseerne og saddukeerne.
Tyndale Bible (1526/1534)
The vnderstode they how that he bad not them beware of the leven of breed: but of the doctrine of the Pharises and of the Saduces.
Coverdale Bible (1535)
The vnderstode they, how yt he had not the bewarre of the leue of bred, but of ye doctryne of the Pharises and of the Saduces.
Geneva Bible (1560)
Then vnderstood they that he had not said that they should beware of the leauen of bread, but of the doctrine of the Pharises, and Sadduces.
Bishops' Bible (1568)
Then vnderstoode they, howe that he bad not them beware of the leuen of bread: but of the doctrine of the Pharisees, and of the Saducees.
Authorized King James Version (1611)
Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Webster's Bible (1833)
Then they understood that he didn't tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
Young's Literal Translation (1862/1898)
Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.
American Standard Version (1901)
Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Bible in Basic English (1941)
Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.
World English Bible (2000)
Then they understood that he didn't tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
NET Bible® (New English Translation)
Then they understood that he had not told them to be on guard against the yeast in bread, but against the teaching of the Pharisees and Sadducees.
Referenced Verses
- Matt 5:20 : 20 { "verseID": "Matthew.5.20", "source": "Λέγω γὰρ ὑμῖν, Ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "*Legō* *gar* to-you, That *ean* not *perisseusē* the *dikaiosynē* of-you *pleion* of-the *grammateōn* and *Pharisaiōn*, not not *eiselthēte* into the *basileian* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*ean*": "conditional conjunction - if", "*perisseusē*": "aorist active subjunctive, 3rd person singular - might exceed/abound", "*dikaiosynē*": "nominative feminine singular - righteousness", "*pleion*": "nominative neuter comparative - more than", "*grammateōn*": "genitive masculine plural - of scribes", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*basileian*": "accusative feminine singular - kingdom", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Legō*": "say/tell/speak", "*perisseusē*": "exceed/abound/surpass", "*dikaiosynē*": "righteousness/justice/uprightness", "*pleion*": "more than/greater than", "*grammateōn*": "scribes/scholars of the law", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*eiselthēte*": "enter/go in", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
- Matt 15:4-9 : 4 { "verseID": "Matthew.15.4", "source": "Ὁ γὰρ Θεὸς ἐνετείλατο, λέγων, Τίμα τὸν πατέρα σοῦ καὶ τὴν μητέρα: καί, Ὁ κακολογῶν πατέρα ἢ μητέρα, θανάτῳ τελευτάτω.", "text": "The for *Theos* *eneteilato*, *legōn*, *Tima* the father of you and the mother: and, The [one] *kakologōn* father or mother, by *thanatō* let him *teleutatō*.", "grammar": { "*ho gar*": "for the/because the", "*Theos*": "nominative, masculine, singular - God", "*eneteilato*": "aorist, indicative, middle, 3rd person singular - he commanded", "*legōn*": "present participle, nominative, masculine, singular - saying", "*Tima*": "present imperative, active, 2nd person singular - honor", "*patera*": "accusative, masculine, singular - father", "*sou*": "genitive, singular - of you/your", "*kai*": "conjunction - and", "*mētera*": "accusative, feminine, singular - mother", "*ho kakologōn*": "present participle, nominative, masculine, singular - the one speaking evil of", "*ē*": "disjunctive conjunction - or", "*thanatō*": "dative, masculine, singular - by death", "*teleutatō*": "present imperative, active, 3rd person singular - let him end/die" }, "variants": { "*eneteilato*": "commanded/ordered/charged", "*Tima*": "honor/value/respect", "*kakologōn*": "speaking evil of/cursing/reviling", "*thanatō*": "death/termination of life", "*teleutatō*": "let him end/die/expire" } } 5 { "verseID": "Matthew.15.5", "source": "Ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·", "text": "You *de* *legete*, Whoever *an eipē* to the father or to the mother, *Dōron*, what *ean* from me you might be *ōphelēthēs*;", "grammar": { "*Humeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and", "*legete*": "present, indicative, active, 2nd person plural - you say", "*Hos an*": "indefinite relative pronoun - whoever", "*eipē*": "aorist, subjunctive, active, 3rd person singular - he might say", "*tō patri*": "dative, masculine, singular - to the father", "*ē*": "disjunctive conjunction - or", "*tē mētri*": "dative, feminine, singular - to the mother", "*Dōron*": "nominative, neuter, singular - gift/offering", "*ho ean*": "relative + conditional - whatever", "*ex emou*": "from me", "*ōphelēthēs*": "aorist, subjunctive, passive, 2nd person singular - you might be benefited" }, "variants": { "*legete*": "say/speak/tell", "*eipē*": "might say/speak/tell", "*Dōron*": "gift/offering/sacrifice", "*ōphelēthēs*": "might be benefited/profited/helped" } } 6 { "verseID": "Matthew.15.6", "source": "Καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ. Καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.", "text": "And not not *timēsē* the father of him or the mother of him. And you *ēkurōsate* the *entolēn* of the *Theou* through the *paradosin* of you.", "grammar": { "*Kai*": "conjunction - and", "*ou mē*": "double negative - by no means/certainly not", "*timēsē*": "aorist, subjunctive, active, 3rd person singular - he might honor", "*ton patera autou*": "accusative, masculine, singular - his father", "*ē*": "disjunctive conjunction - or", "*tēn mētera autou*": "accusative, feminine, singular - his mother", "*ēkurōsate*": "aorist, indicative, active, 2nd person plural - you invalidated/nullified", "*tēn entolēn*": "accusative, feminine, singular - the commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*tēn paradosin*": "accusative, feminine, singular - the tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*timēsē*": "might honor/respect/value", "*ēkurōsate*": "invalidated/nullified/made void", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } } 7 { "verseID": "Matthew.15.7", "source": "Ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,", "text": "*Hupokritai*, *kalōs* *proephēteusen* concerning you *Ēsaias*, *legōn*,", "grammar": { "*Hupokritai*": "nominative, masculine, plural - hypocrites", "*kalōs*": "adverb - well/rightly", "*proephēteusen*": "aorist, indicative, active, 3rd person singular - he prophesied", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural - of you/your", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legōn*": "present participle, nominative, masculine, singular - saying" }, "variants": { "*Hupokritai*": "hypocrites/actors/pretenders", "*kalōs*": "well/rightly/properly", "*proephēteusen*": "prophesied/spoke forth", "*legōn*": "saying/speaking/declaring" } } 8 { "verseID": "Matthew.15.8", "source": "Ἐγγίζει μοι ὁ λαὸς οὗτος τῷ στόματι αὐτῶν, καὶ τοῖς χείλεσίν με τιμᾷ· ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "*Engizei* to me the *laos* this with the *stomati* of them, and with the *cheilesin* me *tima*; the *de* *kardia* of them *porrō* *apechei* from me.", "grammar": { "*Engizei*": "present, indicative, active, 3rd person singular - draws near", "*moi*": "dative, singular - to me", "*ho laos*": "nominative, masculine, singular - the people", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*tō stomati*": "dative, neuter, singular - with the mouth", "*autōn*": "genitive, masculine, plural - of them/their", "*kai*": "conjunction - and", "*tois cheilesin*": "dative, neuter, plural - with the lips", "*me*": "accusative, singular - me", "*tima*": "present, indicative, active, 3rd person singular - honors", "*hē de kardia*": "nominative, feminine, singular - but the heart", "*porrō*": "adverb - far", "*apechei*": "present, indicative, active, 3rd person singular - is distant", "*ap' emou*": "from me" }, "variants": { "*Engizei*": "draws near/approaches", "*laos*": "people/nation/crowd", "*stomati*": "mouth/speech", "*cheilesin*": "lips/speech", "*tima*": "honors/respects/values", "*kardia*": "heart/mind/inner self", "*porrō*": "far/distant/remote", "*apechei*": "is distant/keeps away/abstains" } } 9 { "verseID": "Matthew.15.9", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "*Matēn* *de* *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*Matēn*": "adverb - in vain/uselessly", "*de*": "postpositive conjunction - but/and", "*sebontai*": "present, indicative, middle, 3rd person plural - they worship/revere", "*me*": "accusative, singular - me", "*didaskontes*": "present participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*Matēn*": "in vain/uselessly/to no purpose", "*sebontai*": "worship/revere/venerate", "*didaskontes*": "teaching/instructing", "*didaskalias*": "teachings/doctrines/instructions", "*entalmata*": "commandments/precepts/rules", "*anthrōpōn*": "men/humans/people" } }
- Matt 23:13-28 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } } 14 { "verseID": "Matthew.23.14", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κατεσθίετε τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: διὰ τοῦτο λήψεσθε περισσότερον κρίμα.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katesthiete* the *oikias* of-the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: because-of this *lēpsesthe* *perissoteron* *krima*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katesthiete*": "present, active, indicative, 2nd person plural - you devour/consume", "*oikias*": "accusative, feminine, plural - houses/homes", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext/appearance (dative of manner)", "*makra*": "accusative, neuter, plural - long/lengthy", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*dia touto*": "prepositional phrase - because of this/therefore", "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater/more severe", "*krima*": "accusative, neuter, singular - judgment/condemnation" }, "variants": { "*katesthiete*": "devour/consume/eat up", "*oikias*": "houses/homes/households", "*chērōn*": "widows/bereaved women", "*prophasei*": "for a pretext/as a pretense/under the appearance", "*makra*": "long/lengthy/extended", "*proseuchomenoi*": "praying/making prayers", "*lēpsesthe*": "will receive/get/obtain", "*perissoteron*": "greater/more severe/abundant", "*krima*": "judgment/condemnation/sentence" } } 15 { "verseID": "Matthew.23.15", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *periagete* the *thalassan* and the *xēran* *poiēsai* one *prosēlyton*, and when *genētai*, *poieite* him *huion* *geennēs* *diploteron* of-you.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*periagete*": "present, active, indicative, 2nd person plural - you travel around", "*thalassan*": "accusative, feminine, singular - sea", "*xēran*": "accusative, feminine, singular - dry land", "*poiēsai*": "aorist, active, infinitive - to make", "*hena*": "accusative, masculine, singular - one", "*prosēlyton*": "accusative, masculine, singular - proselyte/convert", "*hotan*": "temporal conjunction - when/whenever", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - he becomes/happens", "*poieite*": "present, active, indicative, 2nd person plural - you make", "*auton*": "accusative, masculine, singular - him", "*huion*": "accusative, masculine, singular - son", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell", "*diploteron*": "accusative, masculine, singular, comparative - twice more/twofold more", "*hymōn*": "genitive, plural - than you" }, "variants": { "*periagete*": "travel around/go about/traverse", "*thalassan*": "sea/ocean", "*xēran*": "dry land/earth", "*poiēsai*": "to make/create/produce", "*prosēlyton*": "proselyte/convert/one who has come over", "*genētai*": "becomes/is made/happens", "*huion*": "son/child/descendant", "*geennēs*": "of Gehenna/hell/place of punishment", "*diploteron*": "twice as much/twofold more/doubled" } } 16 { "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 17 { "verseID": "Matthew.23.17", "source": "Μωροὶ καὶ τυφλοί: τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς, ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;", "text": "*Mōroi* and *typhloi*: which *gar* *meizōn* *estin*, the *chrysos*, or the *naos* the one *hagiazōn* the *chryson*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*tis*": "interrogative pronoun, nominative - which/what", "*gar*": "conjunction - for/because", "*meizōn*": "nominative, masculine/feminine, singular, comparative - greater", "*estin*": "present, active, indicative, 3rd person singular - is", "*chrysos*": "nominative, masculine, singular - gold", "*ē*": "disjunctive particle - or/than", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*ho hagiazōn*": "present, active, participle, nominative, masculine, singular with article - the one sanctifying", "*chryson*": "accusative, masculine, singular - gold" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizōn*": "greater/more important", "*chrysos*": "gold/golden ornaments", "*naos*": "temple/sanctuary/shrine", "*hagiazōn*": "sanctifying/making holy/consecrating" } } 18 { "verseID": "Matthew.23.18", "source": "Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.", "text": "And, Whoever *ean omosē* by the *thysiastēriō*, nothing *estin*; whoever *d' an omosē* by the *dōrō* the one *epanō* of-it, *opheilei*.", "grammar": { "*Kai*": "conjunction - and", "*Hos ean*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*dōrō*": "dative, neuter, singular - gift/offering", "*tō epanō*": "article with adverb - the (one) upon/above", "*autou*": "genitive, neuter, singular - of it", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*omosē*": "swears/takes an oath", "*thysiastēriō*": "altar/place of sacrifice", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*dōrō*": "gift/offering/sacrifice", "*epanō*": "upon/above/on top of", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 19 { "verseID": "Matthew.23.19", "source": "Μωροὶ καὶ τυφλοί: τί γὰρ μεῖζον, τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;", "text": "*Mōroi* and *typhloi*: what *gar* *meizon*, the *dōron*, or the *thysiastērion* the one *hagiazon* the *dōron*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*ti*": "interrogative pronoun, nominative, neuter - what/which", "*gar*": "conjunction - for/because", "*meizon*": "nominative, neuter, singular, comparative - greater", "*dōron*": "nominative, neuter, singular - gift/offering", "*ē*": "disjunctive particle - or/than", "*thysiastērion*": "nominative, neuter, singular - altar", "*to hagiazon*": "present, active, participle, nominative, neuter, singular with article - the one sanctifying", "*dōron*": "accusative, neuter, singular - gift/offering" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizon*": "greater/more important", "*dōron*": "gift/offering/sacrifice", "*thysiastērion*": "altar/place of sacrifice", "*hagiazon*": "sanctifying/making holy/consecrating" } } 20 { "verseID": "Matthew.23.20", "source": "Ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ, ὀμνύει ἐν αὐτῷ, καὶ ἐν πᾶσιν τοῖς ἐπάνω αὐτοῦ.", "text": "The one *oun* *omosas* by the *thysiastēriō*, *omnuei* by it, and by all the things *epanō* of-it.", "grammar": { "*Ho oun*": "article with conjunction - therefore the one", "*omosas*": "aorist, active, participle, nominative, masculine, singular - having sworn", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*pasin*": "dative, neuter, plural - all (things)", "*tois epanō*": "article with adverb - the (ones) upon/above", "*autou*": "genitive, neuter, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*thysiastēriō*": "altar/place of sacrifice", "*omnuei*": "swears/takes oath by", "*epanō*": "upon/above/on top of" } } 21 { "verseID": "Matthew.23.21", "source": "Καὶ ὁ ὀμόσας ἐν τῷ ναῷ, ὀμνύει ἐν αὐτῷ, καὶ ἐν τῷ κατοικοῦντι αὐτόν.", "text": "And the one *omosas* by the *naō*, *omnuei* by it, and by the one *katoikounti* it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*tō katoikounti*": "present, active, participle, dative, masculine, singular with article - by the one dwelling in", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*naō*": "temple/sanctuary/shrine", "*omnuei*": "swears/takes oath by", "*katoikounti*": "dwelling in/inhabiting/residing in" } } 22 { "verseID": "Matthew.23.22", "source": "Καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ, ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ, καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ.", "text": "And the one *omosas* by the *ouranō*, *omnuei* by the *thronō* of-the *Theou*, and by the one *kathēmenō* *epanō* of-it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*ouranō*": "dative, masculine, singular - heaven", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*thronō*": "dative, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tō kathēmenō*": "present, middle, participle, dative, masculine, singular with article - by the one sitting", "*epanō*": "adverb - above/upon", "*autou*": "genitive, masculine, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*ouranō*": "heaven/sky/celestial realm", "*omnuei*": "swears/takes oath by", "*thronō*": "throne/seat of authority", "*Theou*": "God/deity", "*kathēmenō*": "sitting/seated/enthroned", "*epanō*": "above/upon/on top of" } } 23 { "verseID": "Matthew.23.23", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν, καὶ τὸν ἔλεον, καὶ τὴν πίστιν: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *apodekatoute* the *hēdyosmon* and the *anēthon* and the *kyminon*, and *aphēkate* the *barutera* of-the *nomou*, the *krisin*, and the *eleon*, and the *pistin*: these *edei* *poiēsai*, and-those *mē aphienai*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*apodekatoute*": "present, active, indicative, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*anēthon*": "accusative, neuter, singular - dill", "*kyminon*": "accusative, neuter, singular - cumin", "*aphēkate*": "aorist, active, indicative, 2nd person plural - you left/neglected", "*barutera*": "accusative, neuter, plural, comparative - weightier/more important", "*nomou*": "genitive, masculine, singular - of the law", "*krisin*": "accusative, feminine, singular - justice/judgment", "*eleon*": "accusative, masculine, singular - mercy", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*tauta*": "accusative, neuter, plural - these things", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*poiēsai*": "aorist, active, infinitive - to do", "*kakeina*": "accusative, neuter, plural - and those things", "*mē aphienai*": "present, active, infinitive with negative - not to leave/neglect" }, "variants": { "*apodekatoute*": "tithe/give a tenth of/pay tithes on", "*hēdyosmon*": "mint/aromatic herb", "*anēthon*": "dill/herb", "*kyminon*": "cumin/spice", "*aphēkate*": "left/neglected/abandoned", "*barutera*": "weightier/more important/more significant", "*nomou*": "law/Torah", "*krisin*": "justice/judgment/legal decision", "*eleon*": "mercy/compassion", "*pistin*": "faith/faithfulness/trust", "*edei*": "it was necessary/ought/should", "*poiēsai*": "to do/practice/perform", "*aphienai*": "to leave/neglect/omit" } } 24 { "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } } 25 { "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } } 26 { "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } } 27 { "verseID": "Matthew.23.27", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν, καὶ πάσης ἀκαθαρσίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *paromoiazete* *taphois* *kekoniamenois*, which *exōthen* *men* *phainontai* *hōraioi*, *esōthen* *de* *gemousin* *osteōn* *nekrōn*, and of-all *akatharsias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*paromoiazete*": "present, active, indicative, 2nd person plural - you are like/resemble", "*taphois*": "dative, masculine, plural - tombs/graves", "*kekoniamenois*": "perfect, passive, participle, dative, masculine, plural - having been whitewashed", "*hoitines*": "nominative, masculine, plural, relative pronoun - which", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainontai*": "present, middle/passive, indicative, 3rd person plural - appear/seem", "*hōraioi*": "nominative, masculine, plural - beautiful/attractive", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*osteōn*": "genitive, neuter, plural - of bones", "*nekrōn*": "genitive, masculine, plural - of dead (persons)", "*pasēs*": "genitive, feminine, singular - of all/every", "*akatharsias*": "genitive, feminine, singular - of uncleanness/impurity" }, "variants": { "*paromoiazete*": "are like/resemble/compare to", "*taphois*": "tombs/graves/sepulchers", "*kekoniamenois*": "whitewashed/plastered with lime", "*exōthen*": "outside/on the exterior", "*phainontai*": "appear/seem/look", "*hōraioi*": "beautiful/attractive/handsome", "*esōthen*": "inside/on the interior", "*gemousin*": "are full/filled with/laden with", "*osteōn*": "bones/skeletal remains", "*nekrōn*": "dead (persons)/corpses", "*akatharsias*": "uncleanness/impurity/filthiness" } } 28 { "verseID": "Matthew.23.28", "source": "Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.", "text": "*Houtōs* also you *exōthen* *men* *phainesthe* to-the *anthrōpois* *dikaioi*, *esōthen* *de* *mestoi* *este* *hypokriseōs* and *anomias*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*kai*": "adverb - also/too", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainesthe*": "present, middle/passive, indicative, 2nd person plural - you appear/seem", "*anthrōpois*": "dative, masculine, plural - to men/people", "*dikaioi*": "nominative, masculine, plural - righteous/just", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*mestoi*": "nominative, masculine, plural - full/filled", "*este*": "present, active, indicative, 2nd person plural - you are", "*hypokriseōs*": "genitive, feminine, singular - of hypocrisy", "*anomias*": "genitive, feminine, singular - of lawlessness/iniquity" }, "variants": { "*Houtōs*": "thus/in this way/likewise", "*exōthen*": "outside/outwardly/on the exterior", "*phainesthe*": "appear/seem/look", "*dikaioi*": "righteous/just/upright", "*esōthen*": "inside/inwardly/on the interior", "*mestoi*": "full/filled with/complete with", "*hypokriseōs*": "hypocrisy/pretense/play-acting", "*anomias*": "lawlessness/iniquity/unrighteousness" } }
- Acts 23:8 : 8 { "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } }