Verse 8

{ "verseID": "Matthew.16.8", "source": "Γνοὺς δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἐλάβετε;", "text": "*Gnous* *de* the *Iēsous*, *eipen* to them, Why *dialogizesthe* in *heautois*, *oligopistoi*, that *artous* not you *elabete*?", "grammar": { "*Gnous*": "aorist active participle, nominative singular masculine - having known/perceived", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*dialogizesthe*": "present middle indicative, 2nd person plural - you are reasoning/discussing", "*heautois*": "reflexive pronoun, dative plural masculine - yourselves", "*oligopistoi*": "vocative plural masculine - of little faith", "*artous*": "accusative plural masculine - loaves of bread", "*elabete*": "aorist active indicative, 2nd person plural - you took/received" }, "variants": { "*Gnous*": "having known/perceived/understood", "*dialogizesthe*": "you are reasoning/discussing/deliberating", "*oligopistoi*": "of little faith/little believing ones", "*elabete*": "you took/received/brought" } }

Other Translations

Referenced Verses

  • Matt 6:30 : 30 { "verseID": "Matthew.6.30", "source": "Εἰ δὲ, τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;", "text": "*Ei de*, the *chorton* of the *agrou*, *sēmeron onta*, and *aurion* into *klibanon ballomenon*, the *Theos houtōs amphiennusin* not *pollō mallon* you, *oligopistoi*?", "grammar": { "*Ei de*": "conditional conjunction + contrastive particle - but if", "*chorton*": "accusative, masculine, singular - grass/vegetation", "*agrou*": "genitive, masculine, singular - of field", "*sēmeron onta*": "adverb + present active participle, accusative, masculine, singular - today existing", "*aurion*": "adverb - tomorrow", "*klibanon*": "accusative, masculine, singular - oven/furnace", "*ballomenon*": "present passive participle, accusative, masculine, singular - being thrown", "*Theos*": "nominative, masculine, singular - God", "*houtōs*": "demonstrative adverb - thus/in this way", "*amphiennusin*": "present active indicative, 3rd singular - clothes/dresses", "*pollō mallon*": "dative, neuter, singular + comparative adverb - much more", "*oligopistoi*": "vocative, masculine, plural - you of little faith" }, "variants": { "*chorton*": "grass/vegetation/hay", "*agrou*": "field/countryside/open land", "*onta*": "existing/being/living", "*aurion*": "tomorrow/the next day", "*klibanon*": "oven/furnace", "*ballomenon*": "being thrown/being cast/being placed", "*houtōs*": "thus/in this way/so", "*amphiennusin*": "clothes/dresses/arrays", "*pollō mallon*": "much more/all the more", "*oligopistoi*": "of little faith/with little trust/small-believers" } }
  • Matt 14:31 : 31 { "verseID": "Matthew.14.31", "source": "Εὐθέως δὲ ὁ Ἰησοῦς ἐκτείνας τὴν χεῖρα, ἐπελάβετο αὐτοῦ, καὶ λέγει αὐτῷ, Ὀλιγόπιστε, εἰς τί ἐδίστασας;", "text": "But *eutheōs* the *Iēsous* *ekteinas* the *cheira*, *epelabeto* of him, and *legei* to him, *Oligopiste*, for what *edistasas*?", "grammar": { "*eutheōs*": "adverb - immediately", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ekteinas*": "aorist, active, participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand", "*epelabeto*": "aorist, middle, indicative, 3rd person singular - took hold", "*legei*": "present, active, indicative, 3rd person singular - says", "*Oligopiste*": "vocative, masculine, singular - little faith", "*edistasas*": "aorist, active, indicative, 2nd person singular - you doubted" }, "variants": { "*eutheōs*": "immediately/at once", "*ekteinas*": "having stretched out/extended", "*epelabeto*": "took hold of/seized/grasped", "*Oligopiste*": "one of little faith/you of little faith", "*edistasas*": "you doubted/wavered/hesitated" } }
  • Matt 8:26 : 26 { "verseID": "Matthew.8.26", "source": "Καὶ λέγει αὐτοῖς, Τί δειλοί ἐστε, ὀλιγόπιστοι; Τότε ἐγερθεὶς, ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ· καὶ ἐγένετο γαλήνη μεγάλη.", "text": "And *legei* to-them, Why *deiloi este*, *oligopistoi*? Then *egertheis*, *epetimēsen* to-the *anemois* and to-the *thalassē*; and *egeneto galēnē megalē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "αὐτοῖς": "dative masculine plural pronoun - to them", "Τί": "interrogative pronoun - why", "*deiloi*": "nominative masculine plural adjective - fearful/cowardly", "*este*": "present active indicative, 2nd person plural - you are", "*oligopistoi*": "nominative masculine plural adjective - of little faith", "Τότε": "adverb - then", "*egertheis*": "aorist passive participle, nominative masculine singular - having been raised up", "*epetimēsen*": "aorist active indicative, 3rd person singular - rebuked", "τοῖς": "dative masculine plural article - to the", "*anemois*": "dative masculine plural - winds", "καὶ": "conjunction - and", "τῇ": "dative feminine singular article - to the", "*thalassē*": "dative feminine singular - sea", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*galēnē*": "nominative feminine singular - calm", "*megalē*": "nominative feminine singular adjective - great" }, "variants": { "*legei*": "says/tells/speaks", "*deiloi*": "fearful/cowardly/timid", "*este*": "you are", "*oligopistoi*": "of little faith/little-believing ones", "*egertheis*": "having been raised up/having risen", "*epetimēsen*": "rebuked/censured/commanded", "*anemois*": "winds", "*thalassē*": "sea/lake", "*egeneto*": "became/happened/came about", "*galēnē*": "calm/stillness/tranquility", "*megalē*": "great/large/profound" } }
  • Mark 16:14 : 14 { "verseID": "Mark.16.14", "source": "Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.", "text": "*Hysteron anakeimenois autois tois hendeka ephanerōthē*, and he *ōneidisen* the *apistian* of them and *sklērokardian*, because to the ones having *theasamenois auton egēgermenon* they *ouk episteusan*.", "grammar": { "*Hysteron*": "adverb - afterward/later", "*anakeimenois*": "present participle, dative, masculine, plural, middle/passive - reclining at table", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*hendeka*": "numeral - eleven", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*ōneidisen*": "aorist, 3rd singular, active - rebuked/reproached", "*apistian*": "accusative, feminine, singular - unbelief", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*theasamenois*": "aorist participle, dative, masculine, plural, middle - having seen", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*egēgermenon*": "perfect participle, accusative, masculine, singular, passive - having been raised", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*anakeimenois*": "reclining at table/dining", "*ephanerōthē*": "was manifested/appeared/was revealed", "*ōneidisen*": "rebuked/reproached/upbraided", "*apistian*": "unbelief/faithlessness", "*sklērokardian*": "hardness of heart/obstinacy", "*egēgermenon*": "having been raised/resurrected [completed action with continuing result]" } }
  • John 2:24-25 : 24 { "verseID": "John.2.24", "source": "Αὐτὸς δὲ ὁ Ἰησοῦς οὐκ ἐπίστευεν ἑαυτὸν αὐτοῖς, διὰ τὸ αὐτὸν γινώσκειν πάντας,", "text": "But himself the *Iēsous* not *episteuen* himself to them, because of the himself *ginōskein* all,", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*episteuen*": "imperfect, active, indicative, 3rd singular - was entrusting [continuous]", "*ginōskein*": "present, active, infinitive - to know/understand", "πάντας": "accusative, masculine, plural - all/everyone" }, "variants": { "*episteuen*": "was entrusting/was committing/was placing trust in", "*ginōskein*": "to know/to understand/to recognize" } } 25 { "verseID": "John.2.25", "source": "Καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου: αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.", "text": "And because not *chreian* *eichen* that anyone *martyrēsē* concerning the *anthrōpou*: for he *eginōsken* what *ēn* in the *anthrōpō*.", "grammar": { "*chreian*": "accusative, feminine, singular - need/necessity", "*eichen*": "imperfect, active, indicative, 3rd singular - had [continuous]", "*martyrēsē*": "aorist, active, subjunctive, 3rd singular - should testify/bear witness", "*anthrōpou*": "genitive, masculine, singular - man/person/human being", "*eginōsken*": "imperfect, active, indicative, 3rd singular - was knowing [continuous]", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*anthrōpō*": "dative, masculine, singular - man/person/human being" }, "variants": { "*chreian*": "need/necessity/requirement", "*martyrēsē*": "should testify/should bear witness/should tell", "*anthrōpou*": "man/person/human being/mankind", "*eginōsken*": "was knowing/was understanding/was aware of" } }
  • John 16:30 : 30 { "verseID": "John.16.30", "source": "Νῦν οἴδαμεν ὅτι οἶδας πάντα, καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ Θεοῦ ἐξῆλθες.", "text": "Now *oidamen* that *oidas panta*, and not *chreian echeis hina* anyone *se erōta*: in *toutō pisteuomen* that *apo Theou exēlthes*.", "grammar": { "Νῦν": "adverb - now", "*oidamen*": "perfect active indicative, 1st person plural - we know", "ὅτι": "conjunction - that", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*panta*": "adjective, accusative, neuter, plural - all things", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*chreian*": "noun, accusative, feminine, singular - need", "*echeis*": "present active indicative, 2nd person singular - you have", "*hina*": "conjunction introducing purpose clause - that", "τίς": "interrogative pronoun, nominative, masculine, singular - anyone", "*se*": "personal pronoun, accusative, singular - you", "*erōta*": "present active subjunctive, 3rd person singular - should ask", "ἐν": "preposition - in", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*pisteuomen*": "present active indicative, 1st person plural - we believe", "ὅτι": "conjunction - that", "*apo*": "preposition - from", "*Theou*": "noun, genitive, masculine, singular - God", "*exēlthes*": "aorist active indicative, 2nd person singular - you came forth" }, "variants": { "*oidamen*": "we know/we understand (perfect tense with present meaning)", "*oidas*": "you know/you understand (perfect tense with present meaning)", "*panta*": "all things/everything", "*chreian*": "need/necessity", "*echeis*": "you have/you possess", "*hina*": "that/so that", "*erōta*": "should ask/should question", "*toutō*": "this/in this matter", "*pisteuomen*": "we believe/we trust", "*apo*": "from", "*Theou*": "God", "*exēlthes*": "you came forth/you went out/you departed" } }
  • Heb 4:13 : 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
  • Rev 2:23 : 23 { "verseID": "Revelation.2.23", "source": "Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας: καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.", "text": "And the *tekna* of-her *apoktenō* in *thanatō*; and *gnōsontai* all the *ekklēsiai* that I *eimi* the *ereunōn nephrous* and *kardias*: and *dōsō* to-you to-each according-to the *erga* of-you.", "grammar": { "*tekna*": "accusative, neuter, plural - children", "*apoktenō*": "future indicative, 1st singular - I will kill", "*thanatō*": "dative, masculine, singular - with death", "*gnōsontai*": "future indicative middle, 3rd plural - they will know", "*ekklēsiai*": "nominative, feminine, plural - assemblies/churches", "*eimi*": "present indicative, 1st singular - I am", "*ereunōn*": "present participle, nominative, masculine, singular - searching", "*nephrous*": "accusative, masculine, plural - kidneys/inward thoughts", "*kardias*": "accusative, feminine, plural - hearts", "*dōsō*": "future indicative, 1st singular - I will give", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*tekna*": "children/offspring/descendants", "*apoktenō*": "kill/slay/put to death", "*thanatō*": "death/deadly disease", "*ekklēsiai*": "assemblies/churches/congregations", "*ereunōn*": "searching/examining/investigating", "*nephrous*": "kidneys/inward thoughts/deepest emotions", "*kardias*": "hearts/minds/inner selves", "*erga*": "works/deeds/actions" } }