Verse 34

{ "verseID": "Matthew.18.34", "source": "Καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ, παρέδωκεν αὐτὸν τοῖς βασανισταῖς, ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.", "text": "And *orgistheis* the *kyrios* of him, *paredōken* him to the *basanistais*, until which *apodō* all the *opheilomenon* to him.", "grammar": { "*orgistheis*": "participle, aorist, passive, nominative, masculine, singular - having become angry", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*paredōken*": "verb, aorist, active, indicative, 3rd person, singular - delivered over", "*basanistais*": "noun, dative, masculine, plural - torturers/tormentors", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*orgistheis*": "having become angry/enraged/furious", "*kyrios*": "lord/master/owner", "*paredōken*": "delivered over/handed over/turned over", "*basanistais*": "torturers/tormentors/jailers", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } }

Other Translations

Referenced Verses

  • Matt 5:25-26 : 25 { "verseID": "Matthew.5.25", "source": "Ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχύ, ἕως ὅτου εἶ ἐν τῇ ὁδῷ μετʼ αὐτοῦ· μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς σε παραδῷ τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ.", "text": "*Isthi* *eunoōn* to-the *antidikō* of-you *tachy*, while *hotou* *ei* in the *hodō* with him; lest you *paradō* the *antidikos* to-the *kritē*, and the *kritēs* you *paradō* to-the *hypēretē*, and into *phylakēn* *blēthēsē*.", "grammar": { "*Isthi*": "present active imperative, 2nd person singular - be!", "*eunoōn*": "present active participle, nominative masculine singular - well-disposed/agreeing", "*antidikō*": "dative masculine singular - to adversary/opponent", "*tachy*": "adverb - quickly/speedily", "*hotou*": "relative pronoun - while", "*ei*": "present active indicative, 2nd person singular - you are", "*hodō*": "dative feminine singular - in way/road", "*paradō*": "aorist active subjunctive, 3rd person singular - might hand over", "*antidikos*": "nominative masculine singular - adversary/opponent", "*kritē*": "dative masculine singular - to judge", "*kritēs*": "nominative masculine singular - judge", "*hypēretē*": "dative masculine singular - to officer/servant", "*phylakēn*": "accusative feminine singular - prison", "*blēthēsē*": "future passive indicative, 2nd person singular - you will be thrown" }, "variants": { "*Isthi*": "be/exist", "*eunoōn*": "well-disposed/agreeing/favorable", "*antidikō*": "adversary/opponent/legal opponent", "*tachy*": "quickly/speedily/soon", "*hodō*": "way/road/journey", "*paradō*": "hand over/deliver/betray", "*antidikos*": "adversary/opponent/legal opponent", "*kritē*": "judge/magistrate", "*hypēretē*": "officer/servant/attendant", "*phylakēn*": "prison/guard post/watch", "*blēthēsē*": "will be thrown/cast/put" } } 26 { "verseID": "Matthew.5.26", "source": "Ἀμὴν λέγω σοι, Οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.", "text": "*Amēn* *legō* to-you, Not not *exelthēs* from-there, until *an* *apodōs* the *eschaton* *kodrantēn*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*exelthēs*": "aorist active subjunctive, 2nd person singular - you might come out", "*an*": "modal particle with subjunctive - ever/possibly", "*apodōs*": "aorist active subjunctive, 2nd person singular - you might pay back", "*eschaton*": "accusative masculine singular - last", "*kodrantēn*": "accusative masculine singular - quadrans (coin)" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*exelthēs*": "come out/go out/depart", "*apodōs*": "pay back/repay/return", "*eschaton*": "last/final/uttermost", "*kodrantēn*": "quadrans/penny (Roman coin of small value)" } }
  • Matt 18:30 : 30 { "verseID": "Matthew.18.30", "source": "Ὁ δὲ οὐκ ἤθελεν: ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν, ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον.", "text": "He but not *ēthelen*: but *apelthōn* *ebalen* him into *phylakēn*, until which *apodō* the *opheilomenon*.", "grammar": { "*ēthelen*": "verb, imperfect, active, indicative, 3rd person, singular - was willing", "*apelthōn*": "participle, aorist, active, nominative, masculine, singular - having departed", "*ebalen*": "verb, aorist, active, indicative, 3rd person, singular - cast/threw", "*phylakēn*": "noun, accusative, feminine, singular - prison", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*ēthelen*": "was willing/wanted/desired", "*apelthōn*": "having departed/gone away/left", "*ebalen*": "cast/threw/put", "*phylakēn*": "prison/jail/custody", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } }
  • Luke 12:58-59 : 58 { "verseID": "Luke.12.58", "source": "¶Ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπʼ ἄρχοντα, ἐν τῇ ὁδῷ, δὸς ἐργασίαν ἀπηλλάχθαι ἀπʼ αὐτοῦ· μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, καὶ ὁ κριτής σε παραδῷ τῷ πράκτορι, καὶ ὁ πράκτωρ σε βάλλῃ εἰς φυλακήν.", "text": "As *gar* you *hypageis* with the *antidikou* of you to *archonta*, in the *hodō*, *dos* *ergasian* to be *apēllachthai* from him; lest he *katasyē* you to the *kritēn*, and the *kritēs* you *paradō* to the *praktori*, and the *praktōr* you *ballē* into *phylakēn*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*hypageis*": "present active, 2nd singular - you go", "*antidikou*": "genitive, masculine, singular - of opponent/adversary", "*archonta*": "accusative, masculine, singular - ruler/magistrate", "*hodō*": "dative, feminine, singular - way/road", "*dos*": "aorist active imperative, 2nd singular - give", "*ergasian*": "accusative, feminine, singular - effort/diligence", "*apēllachthai*": "perfect passive infinitive - to be released/settled", "*katasyē*": "aorist active subjunctive, 3rd singular - he might drag", "*kritēn*": "accusative, masculine, singular - judge", "*kritēs*": "nominative, masculine, singular - judge", "*paradō*": "aorist active subjunctive, 3rd singular - he might deliver", "*praktori*": "dative, masculine, singular - officer/bailiff", "*praktōr*": "nominative, masculine, singular - officer/bailiff", "*ballē*": "present active subjunctive, 3rd singular - he might throw", "*phylakēn*": "accusative, feminine, singular - prison" }, "variants": { "*hypageis*": "go/proceed/depart", "*antidikou*": "opponent/adversary/legal opponent", "*archonta*": "ruler/magistrate/authority", "*hodō*": "way/road/journey", "*ergasian*": "effort/diligence/pains/attention", "*apēllachthai*": "to be released/to be settled/to be freed", "*katasyē*": "drag/haul/force", "*kritēn*": "judge/arbitrator", "*paradō*": "deliver/hand over", "*praktori*": "officer/bailiff/tax collector", "*ballē*": "throw/cast/put", "*phylakēn*": "prison/jail/guard" } } 59 { "verseID": "Luke.12.59", "source": "Λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως οὖ καὶ τὸ ἔσχατον λεπτὸν ἀποδῷς.", "text": "I *legō* to you, *ou mē* you *exelthēs* from *ekeithen*, until *hou* also the *eschaton* *lepton* you *apodōs*.", "grammar": { "*legō*": "present active, 1st singular - I say/tell", "*ou mē*": "emphatic negation - never/certainly not", "*exelthēs*": "aorist active subjunctive, 2nd singular - you might come out", "*ekeithen*": "adverb - from there", "*hou*": "relative pronoun, genitive - of which [time]", "*eschaton*": "accusative, neuter, singular - last", "*lepton*": "accusative, neuter, singular - lepton (smallest coin)", "*apodōs*": "aorist active subjunctive, 2nd singular - you might pay back" }, "variants": { "*legō*": "say/tell/speak", "*exelthēs*": "come out/depart/leave", "*eschaton*": "last/final/uttermost", "*lepton*": "lepton/mite (smallest coin)", "*apodōs*": "pay back/repay/return" } }
  • 2 Thess 1:8-9 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } } 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } }
  • Jas 2:13 : 13 { "verseID": "James.2.13", "source": "Ἡ γὰρ κρίσις ἀνίλεως, τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως.", "text": "The *gar krisis anileōs*, to the one not *poiēsanti eleos*; and *katakaychatai eleos kriseōs*.", "grammar": { "Ἡ *krisis*": "nominative, feminine, singular - the judgment", "*gar*": "postpositive conjunction - for", "*anileōs*": "nominative, neuter, singular, adjective - without mercy", "τῷ μὴ *poiēsanti*": "dative, masculine, singular, aorist active participle - to the one not having shown", "*eleos*": "accusative, neuter, singular - mercy", "*katakaychatai*": "present, middle, indicative, 3rd person singular - triumphs over/boasts against", "*eleos*": "nominative, neuter, singular - mercy", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*krisis*": "judgment/verdict/decision", "*anileōs*": "without mercy/merciless", "*poiēsanti eleos*": "having shown mercy/having acted mercifully", "*katakaychatai*": "triumphs over/boasts against/rejoices against", "*eleos*": "mercy/compassion", "*kriseōs*": "judgment/verdict/decision" } }
  • Rev 14:10-11 : 10 { "verseID": "Revelation.14.10", "source": "Καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ Θεοῦ, τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ· καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων, καὶ ἐνώπιον τοῦ Ἀρνίου:", "text": "And he *pietai* from the *oinou* of the *thymou* of the *Theou*, the *kekeramenou* *akratou* in the *potēriō* of the *orgēs* of him; and *basanisthēsetai* in *pyri* and *theiō* before the holy *angelōn*, and before the *Arniou*:", "grammar": { "*pietai*": "future middle, 3rd person singular - will drink", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/fury", "*Theou*": "genitive, masculine, singular - God", "*kekeramenou*": "perfect passive participle, genitive, masculine, singular - having been mixed", "*akratou*": "genitive, masculine, singular - unmixed/undiluted", "*potēriō*": "dative, neuter, singular - cup", "*orgēs*": "genitive, feminine, singular - wrath/anger", "*basanisthēsetai*": "future passive, 3rd person singular - will be tormented", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*angelōn*": "genitive, masculine, plural - angels", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*pietai*": "will drink/will consume", "*oinou*": "wine/fermented drink", "*thymou*": "wrath/fury/rage/passion", "*kekeramenou*": "having been mixed/blended/prepared", "*akratou*": "unmixed/undiluted/pure", "*potēriō*": "cup/drinking vessel", "*orgēs*": "wrath/anger/indignation", "*basanisthēsetai*": "will be tormented/tortured/tested", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone" } } 11 { "verseID": "Revelation.14.11", "source": "Καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν ἀναβαίνει εἰς αἰῶνας αἰώνων: καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.", "text": "And the *kapnos* of the *basanismou* of them *anabainei* unto *aiōnas* *aiōnōn*: and not *echousin* *anapausin* *hēmeras* and *nyktos*, the ones *proskynountes* the *thērion* and the *eikona* of it, and if anyone *lambanei* the *charagma* of the *onomatos* of it.", "grammar": { "*kapnos*": "nominative, masculine, singular - smoke", "*basanismou*": "genitive, masculine, singular - torment", "*anabainei*": "present active, 3rd person singular - rises/goes up", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*echousin*": "present active, 3rd person plural - they have", "*anapausin*": "accusative, feminine, singular - rest", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night", "*proskynountes*": "present active participle, nominative, masculine, plural - worshiping", "*thērion*": "accusative, neuter, singular - beast", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives", "*charagma*": "accusative, neuter, singular - mark", "*onomatos*": "genitive, neuter, singular - name" }, "variants": { "*kapnos*": "smoke/fumes", "*basanismou*": "torment/torture/suffering", "*anabainei*": "rises/goes up/ascends", "*aiōnas*": "ages/forever/eternity", "*aiōnōn*": "of ages/of eternities", "*echousin*": "have/possess/hold", "*anapausin*": "rest/relief/respite", "*hēmeras*": "day/daytime", "*nyktos*": "night/nighttime", "*proskynountes*": "worshiping/paying homage to/bowing down to", "*onomatos*": "name/title/reputation" } }