Verse 24

{ "verseID": "Matthew.7.24", "source": "¶Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους, καὶ ποιεῖ αὐτοὺς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν:", "text": "Every *pas* therefore *oun* whoever *hostis* *akouei* of me the *logous* these, and *poiei* them, I will liken *homoiōsō* him to a man *andri* *phronimō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *petran*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*oun*": "inferential particle - therefore/then", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*logous*": "accusative, masculine, plural - words/sayings", "*poiei*": "present active indicative, 3rd person singular - does/performs", "*homoiōsō*": "future active indicative, 1st person singular - I will liken/compare", "*andri*": "dative, masculine, singular - to a man", "*phronimō*": "dative, masculine, singular - wise/prudent/sensible", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*pas*": "every/all/the whole/anyone", "*hostis*": "whoever/anyone who/which", "*logous*": "words/sayings/teachings", "*poiei*": "does/performs/practices/fulfills", "*phronimō*": "wise/prudent/sensible/thoughtful", "*petran*": "rock/bedrock/stone" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor, hver den som hører mine ord og gjør dem, vil jeg likne med en klok mann som bygde sitt hus på en klippe.

• NT, oversatt fra gresk

  Derfor, hver den som hører disse mine ord og gjør etter dem, han er som en klok mann som bygde huset sitt på fjell.

• Norsk King James

  Derfor, hver den som hører disse mine ord og handler etter dem, vil jeg sammenligne med en klok mann som bygde sitt hus på fjell.

• Modernisert Norsk Bibel 1866

  Derfor, den som hører disse mine ord og gjør etter dem, vil jeg sammenligne med en klok mann som bygde huset sitt på fjell.

• KJV/Textus Receptus til norsk

  Derfor, hver den som hører disse ordene av meg og gjør dem, vil jeg sammenligne ham med en klok mann som bygde sitt hus på fjellet.

• Den norske oversettelsen av Det Nye Testamente

  Derfor, hver den som hører disse mine ord og gjør etter dem, vil jeg sammenligne med en klok mann som bygde huset sitt på klippen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor, den som hører disse ordene mine, og gjør etter dem, ligner en klok mann som bygde huset sitt på fjell.

• o3-mini KJV Norsk

  Derfor, hvem som enn hører mine ord og gjør etter dem, skal jeg sammenligne med en klok mann som bygde sitt hus på en klippe.

• gpt4.5-preview

  Derfor, enhver som hører disse mine ord og gjør etter dem, ham vil jeg sammenligne med en klok mann som bygget huset sitt på fjellgrunn:

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Derfor, enhver som hører disse mine ord og gjør etter dem, ham vil jeg sammenligne med en klok mann som bygget huset sitt på fjellgrunn:

• Lingvistisk bibeloversettelse fra grunntekst

  Hver den som hører disse ordene mine og gjør etter dem, er lik en klok mann som bygde huset sitt på fjellgrunn.

• Linguistic Bible Translation from Source Texts

  Therefore, everyone who hears these words of mine and acts on them is like a wise man who built his house on the rock.

• NT, oversatt fra gresk Aug2024

  Derfor, hver den som hører disse mine ord og gjør etter dem, han er å ligne med en klok mann som bygde sitt hus på fjell.

• Original Norsk Bibel 1866

  Derfor, hver den, som hører disse mine Ord, og gjør efter dem, den vil jeg ligne ved en forstandig Mand, som byggede sit Huus paa en Klippe.

• King James Version 1769 (Standard Version)

  Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

• KJV 1769 norsk

  Derfor, den som hører disse ordene mine og gjør etter dem, han vil jeg ligne med en klok mann som bygde huset sitt på fjell.

• KJV1611 - Moderne engelsk

  Therefore whoever hears these sayings of mine and does them, I will liken him to a wise man who built his house on the rock.

• King James Version 1611 (Original)

  Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

• Norsk oversettelse av Webster

  Enhver som derfor hører disse ordene mine og gjør etter dem, vil jeg sammenligne med en klok mann som bygde huset sitt på fjell.

• Norsk oversettelse av Youngs Literal Translation

  Hver den som hører disse ordene av meg og gjør etter dem, er lik en klok mann som bygde huset sitt på fjell.

• Norsk oversettelse av ASV1901

  Derfor, hver den som hører disse ordene av meg og gjør etter dem, skal lignes med en klok mann som bygde huset sitt på fjellgrunn.

• Norsk oversettelse av BBE

  Derfor, den som hører disse ordene mine og gjør etter dem, ligner en klok mann som bygde huset sitt på fjell.

• Tyndale Bible (1526/1534)

  Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke:

• Coverdale Bible (1535)

  Whosoeuer therfore heareth of me these sayinges, and doeth the same, I wyll lycke hym vnto a wyse man, which buylt hys house vpon a rocke:

• Geneva Bible (1560)

  Whosoeuer then heareth of mee these words, & doeth the same, I will liken him to a wise man, which hath builded his house on a rock:

• Bishops' Bible (1568)

  Therfore, whosoeuer heareth of me these sayinges, and doeth the same, I wyll lyken hym vnto a wyse man, which buylt his house vpon a rocke:

• Authorized King James Version (1611)

  ‹Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:›

• Webster's Bible (1833)

  "Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.

• Young's Literal Translation (1862/1898)

  `Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;

• American Standard Version (1901)

  Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:

• Bible in Basic English (1941)

  Everyone, then, to whom my words come and who does them, will be like a wise man who made his house on a rock;

• World English Bible (2000)

  "Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.

• NET Bible® (New English Translation)

  Hearing and Doing“Everyone who hears these words of mine and does them is like a wise man who built his house on rock.

Referenced Verses

• Luke 6:47-49 : 47 { "verseID": "Luke.6.47", "source": "Πᾶς ὁ ἐρχόμενος πρός με, καὶ ἀκούων μου τῶν λόγων, καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:", "text": "*Pas* the *erchomenos pros* me, and *akouōn* of me the *logōn*, and *poiōn* them, *hypodeixō* to you to whom *estin homoios*:", "grammar": { "*Pas*": "nominative, masculine, singular - everyone/all", "*erchomenos*": "present participle, nominative, masculine, singular, middle - coming", "*pros*": "preposition + accusative - to/toward", "*akouōn*": "present participle, nominative, masculine, singular, active - hearing", "*logōn*": "genitive, masculine, plural - words", "*poiōn*": "present participle, nominative, masculine, singular, active - doing", "*hypodeixō*": "future, 1st person singular, indicative, active - I will show", "*estin*": "present, 3rd person singular, indicative, active - is", "*homoios*": "nominative, masculine, singular - like/similar" }, "variants": { "*Pas*": "everyone/all/each", "*erchomenos*": "coming/approaching", "*pros*": "to/toward/with", "*akouōn*": "hearing/listening to", "*logōn*": "words/sayings/teachings", "*poiōn*": "doing/practicing/performing", "*hypodeixō*": "show/demonstrate/point out", "*homoios*": "like/similar/resembling" } } 48 { "verseID": "Luke.6.48", "source": "Ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς ἔσκαψεν καὶ ἐβάθυνεν, καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν: πλημμύρας δὲ γενομένης, προσέρρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτήν: τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.", "text": "*Homoios estin anthrōpō oikodomounti oikian*, who *eskapsen* and *ebathynen*, and *ethēken themelion* upon the *petran*: *plēmmyras de genomenēs*, *proserēxen* the *potamos* to the *oikia ekeinē*, and not *ischysen saleusai* it: *tethemeliōto gar* upon the *petran*.", "grammar": { "*Homoios*": "nominative, masculine, singular - like/similar", "*estin*": "present, 3rd person singular, indicative, active - is", "*anthrōpō*": "dative, masculine, singular - man/person", "*oikodomounti*": "present participle, dative, masculine, singular, active - building", "*oikian*": "accusative, feminine, singular - house", "*eskapsen*": "aorist, 3rd person singular, indicative, active - dug", "*ebathynen*": "aorist, 3rd person singular, indicative, active - deepened", "*ethēken*": "aorist, 3rd person singular, indicative, active - placed/laid", "*themelion*": "accusative, masculine, singular - foundation", "*petran*": "accusative, feminine, singular - rock", "*plēmmyras*": "genitive, feminine, singular - flood", "*de*": "conjunction - but/and", "*genomenēs*": "aorist participle, genitive, feminine, singular, middle - having come/occurred", "*proserēxen*": "aorist, 3rd person singular, indicative, active - burst against", "*potamos*": "nominative, masculine, singular - river", "*oikia*": "dative, feminine, singular - house", "*ekeinē*": "dative, feminine, singular - that", "*ischysen*": "aorist, 3rd person singular, indicative, active - was able/had strength", "*saleusai*": "aorist infinitive, active - to shake", "*tethemeliōto*": "pluperfect, 3rd person singular, indicative, passive - had been founded", "*gar*": "conjunction - for/because" }, "variants": { "*Homoios*": "like/similar/resembling", "*anthrōpō*": "man/person/human", "*oikodomounti*": "building/constructing", "*oikian*": "house/dwelling/home", "*eskapsen*": "dug/excavated", "*ebathynen*": "deepened/made deep", "*ethēken*": "placed/laid/set", "*themelion*": "foundation/base", "*petran*": "rock/bedrock/stone", "*plēmmyras*": "flood/deluge", "*genomenēs*": "having come/occurred/happened", "*proserēxen*": "burst against/dashed against/rushed upon", "*potamos*": "river/stream/flood", "*ischysen*": "was able/had strength/prevailed", "*saleusai*": "to shake/disturb/move", "*tethemeliōto*": "had been founded/had foundation laid" } } 49 { "verseID": "Luke.6.49", "source": "Ὁ δὲ ἀκούσας, καὶ μὴ ποιήσας, ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου· ᾗ προσέρρηξεν ὁ ποταμός, καὶ εὐθέως έπεσεν· καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.", "text": "The *de akousas*, and not *poiēsas*, *homoios estin anthrōpō oikodomēsanti oikian* upon the *gēn chōris themeliou*; to which *proserēxen* the *potamos*, and *eutheōs epesen*; and *egeneto* the *rēgma* of the *oikias ekeinēs mega*.", "grammar": { "*de*": "conjunction - but/and", "*akousas*": "aorist participle, nominative, masculine, singular, active - having heard", "*poiēsas*": "aorist participle, nominative, masculine, singular, active - having done", "*homoios*": "nominative, masculine, singular - like/similar", "*estin*": "present, 3rd person singular, indicative, active - is", "*anthrōpō*": "dative, masculine, singular - man/person", "*oikodomēsanti*": "aorist participle, dative, masculine, singular, active - having built", "*oikian*": "accusative, feminine, singular - house", "*gēn*": "accusative, feminine, singular - earth/ground", "*chōris*": "preposition + genitive - without", "*themeliou*": "genitive, masculine, singular - foundation", "*proserēxen*": "aorist, 3rd person singular, indicative, active - burst against", "*potamos*": "nominative, masculine, singular - river", "*eutheōs*": "adverb - immediately", "*epesen*": "aorist, 3rd person singular, indicative, active - fell", "*egeneto*": "aorist, 3rd person singular, indicative, middle - became", "*rēgma*": "nominative, neuter, singular - ruin/collapse", "*oikias*": "genitive, feminine, singular - of house", "*ekeinēs*": "genitive, feminine, singular - that", "*mega*": "nominative, neuter, singular - great" }, "variants": { "*akousas*": "having heard/listened to", "*poiēsas*": "having done/performed/carried out", "*homoios*": "like/similar/resembling", "*anthrōpō*": "man/person/human", "*oikodomēsanti*": "having built/constructed", "*oikian*": "house/dwelling/home", "*gēn*": "earth/ground/soil", "*chōris*": "without/apart from", "*themeliou*": "foundation/base", "*proserēxen*": "burst against/dashed against/rushed upon", "*potamos*": "river/stream/flood", "*eutheōs*": "immediately/at once", "*epesen*": "fell/collapsed/fell down", "*egeneto*": "became/happened/came to be", "*rēgma*": "ruin/collapse/destruction", "*mega*": "great/large/mighty" } }
• John 13:17 : 17 { "verseID": "John.13.17", "source": "Εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.", "text": "If *tauta* *oidate*, *makarioi* you are if *poiēte* them.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*oidate*": "perfect active indicative, 2nd plural - you know", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*tauta*": "these things/this/these matters", "*oidate*": "know/understand/comprehend", "*makarioi*": "blessed/happy/fortunate", "*poiēte*": "do/perform/practice" } }
• John 14:15 : 15 { "verseID": "John.14.15", "source": "Ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσατε.", "text": "If *agapate me*, the *entolas* the *emas tērēsate*.", "grammar": { "*agapate*": "present subjunctive active, 2nd person plural - you love", "*me*": "accusative, 1st person singular pronoun - me", "*entolas*": "accusative, feminine, plural - commandments", "*emas*": "accusative, feminine, plural possessive adjective - my", "*tērēsate*": "aorist imperative active, 2nd person plural - keep!" }, "variants": { "*agapate*": "love/cherish/value highly", "*entolas*": "commandments/instructions/precepts", "*tērēsate*": "keep/observe/guard/maintain" } }
• Luke 11:28 : 28 { "verseID": "Luke.11.28", "source": "Αὐτὸς δὲ εἶπεν, Μενοῦνγε, μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ, καὶ φυλάσσοντες αὐτόν.", "text": "But he *eipen*, *Menounge*, *makarioi* the ones *akouontes* the *logon* of *Theou*, and *phulassontes* it.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Menounge*": "particle of strong affirmation - rather/indeed/on the contrary", "*makarioi*": "adjective, nominative masculine plural - blessed/happy", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*logon*": "noun, accusative masculine singular - word/message", "*Theou*": "noun, genitive masculine singular - God/deity", "*phulassontes*": "present active participle, nominative masculine plural - keeping/guarding" }, "variants": { "*Menounge*": "rather/indeed/on the contrary/yes rather", "*makarioi*": "blessed/happy/fortunate", "*akouontes*": "hearing/listening to/heeding", "*logon*": "word/message/saying", "*phulassontes*": "keeping/guarding/observing" } }
• Prov 10:8 : 8 { "verseID": "Proverbs.10.8", "source": "חֲכַם־לֵ֭ב יִקַּ֣ח מִצְוֺ֑ת וֶאֱוִ֥יל שְׂ֝פָתַ֗יִם יִלָּבֵֽט׃", "text": "*ḥăkam*-*lēb* *yiqqaḥ* *miṣwōt* *we-ʾĕwîl* *śəpātayim* *yillābēṭ*", "grammar": { "*ḥăkam*": "adjective masculine singular construct - wise of", "*lēb*": "masculine singular noun - heart", "*yiqqaḥ*": "Qal imperfect 3rd person masculine singular - takes/receives", "*miṣwōt*": "feminine plural noun - commandments", "*we-ʾĕwîl*": "conjunction + masculine singular adjective - and foolish", "*śəpātayim*": "feminine dual noun - lips/speech", "*yillābēṭ*": "Niphal imperfect 3rd person masculine singular - is overthrown/stumbles" }, "variants": { "*ḥăkam*": "wise/skillful/experienced", "*lēb*": "heart/mind/inner person", "*yiqqaḥ*": "takes/receives/accepts", "*miṣwōt*": "commandments/precepts/ordinances", "*ʾĕwîl*": "foolish/silly/senseless", "*śəpātayim*": "lips/speech/talk", "*yillābēṭ*": "is overthrown/stumbles/falls/comes to ruin" } }
• 1 Cor 3:10-11 : 10 { "verseID": "1 Corinthians.3.10", "source": "Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων, θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ.", "text": "According to the *charin tou Theou* the *dotheisan moi*, as *sophos architektōn*, *themelion tetheika*, *allos de epoikodomei*. *Hekastos de blepetō pōs epoikodomei*.", "grammar": { "*charin*": "noun, feminine, accusative, singular - grace/favor", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*dotheisan*": "aorist passive participle, feminine, accusative, singular - having been given", "*moi*": "personal pronoun, 1st person singular, dative - to me", "*sophos*": "adjective, masculine, nominative, singular - wise/skilled", "*architektōn*": "noun, masculine, nominative, singular - master builder", "*themelion*": "noun, masculine, accusative, singular - foundation", "*tetheika*": "perfect active indicative, 1st person singular - I have laid", "*allos*": "pronoun, masculine, nominative, singular - another", "*de*": "conjunction - but/and", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon", "*hekastos*": "adjective, masculine, nominative, singular - each one", "*blepetō*": "present active imperative, 3rd person singular - let him take care/watch", "*pōs*": "adverb - how", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon" }, "variants": { "*charin*": "grace/favor/gift", "*dotheisan*": "given/granted/bestowed", "*sophos*": "wise/skilled/expert", "*architektōn*": "master builder/architect", "*themelion*": "foundation/basis", "*tetheika*": "have laid/established/set", "*epoikodomei*": "builds upon/continues building", "*blepetō*": "let him take care/watch/be careful" } } 11 { "verseID": "1 Corinthians.3.11", "source": "Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός.", "text": "*Themelion gar allon oudeis dynatai theinai para ton keimenon*, who *estin Iēsous Christos*.", "grammar": { "*Themelion*": "noun, masculine, accusative, singular - foundation", "*gar*": "conjunction - for/because", "*allon*": "adjective, masculine, accusative, singular - other/another", "*oudeis*": "pronoun, masculine, nominative, singular - no one", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*theinai*": "aorist active infinitive - to lay/place", "*para*": "preposition - besides/other than", "*ton keimenon*": "present middle participle, masculine, accusative, singular - the one lying/being laid", "*estin*": "present active indicative, 3rd person singular - is", "*Iēsous Christos*": "proper noun, masculine, nominative, singular - Jesus Christ" }, "variants": { "*Themelion*": "foundation/basis", "*allon*": "other/another/different", "*oudeis*": "no one/nobody", "*dynatai*": "is able/can", "*theinai*": "to lay/place/put", "*ton keimenon*": "the one lying/being laid/already set" } }
• 1 John 2:3 : 3 { "verseID": "1 John.2.3", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "And in this we *ginōskomen* that we have *egnōkamen* him, if the *entolas* of him we *tērōmen*.", "grammar": { "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*egnōkamen*": "perfect, indicative, active, 1st person plural - we have known/experienced", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōmen*": "present, subjunctive, active, 1st person plural - we might keep/observe/obey" }, "variants": { "*ginōskomen*": "know/understand/recognize/perceive", "*egnōkamen*": "have known/experienced/understood/become acquainted with", "*entolas*": "commandments/instructions/precepts/orders", "*tērōmen*": "keep/observe/obey/guard/maintain" } }
• Jas 2:17-26 : 17 { "verseID": "James.2.17", "source": "Οὕτως Καὶ ἡ πίστις, ἐὰν μὴ ἔργα ἔχῃ, νεκρά ἐστιν, καθʼ ἑαυτήν.", "text": "Thus also the *pistis*, if not *erga echē*, *nekra estin*, by itself.", "grammar": { "Οὕτως": "adverb - thus/in this way", "Καὶ": "conjunction - also/even", "ἡ *pistis*": "nominative, feminine, singular - the faith", "ἐὰν": "conditional particle - if", "μὴ": "negative particle - not", "*erga*": "accusative, neuter, plural - works", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is", "καθʼ ἑαυτήν": "preposition + accusative, reflexive pronoun - by itself" }, "variants": { "*pistis*": "faith/belief/trust", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*nekra*": "dead/lifeless", "*estin*": "is/exists" } } 18 { "verseID": "James.2.18", "source": "Ἀλλʼ, ἐρεῖ τις, Σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω: δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων σου, κἀγώ δείξω σοι ἐκ τῶν ἔργων μου τὴν πίστιν μου.", "text": "But, *erei tis*, You *pistin echeis*, and I *erga echō*: *deixon* to me the *pistin* your without the *ergōn* your, and I *deixō* to you from the *ergōn* my the *pistin* my.", "grammar": { "Ἀλλʼ": "adversative conjunction - but", "*erei*": "future, active, indicative, 3rd person singular - will say", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "Σὺ": "nominative, second person, singular - you", "*pistin*": "accusative, feminine, singular - faith", "*echeis*": "present, active, indicative, 2nd person singular - you have", "κἀγὼ": "crasis (καί + ἐγώ) - and I", "*erga*": "accusative, neuter, plural - works", "*echō*": "present, active, indicative, 1st person singular - I have", "*deixon*": "aorist, active, imperative, 2nd person singular - show", "μοι": "dative, first person, singular - to me", "τὴν *pistin*": "accusative, feminine, singular - the faith", "σου": "genitive, second person, singular - your/of you", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "σου": "genitive, second person, singular - your/of you", "κἀγώ": "crasis (καί + ἐγώ) - and I", "*deixō*": "future, active, indicative, 1st person singular - I will show", "σοι": "dative, second person, singular - to you", "ἐκ": "preposition + genitive - from/by", "τῶν *ergōn*": "genitive, neuter, plural - the works", "μου": "genitive, first person, singular - my/of me", "τὴν *pistin*": "accusative, feminine, singular - the faith", "μου": "genitive, first person, singular - my/of me" }, "variants": { "*erei*": "will say/claim/state", "*pistin*": "faith/belief/trust", "*echeis*": "you have/possess", "*erga*": "works/deeds/actions", "*echō*": "I have/possess", "*deixon*": "show/demonstrate/prove", "*ergōn*": "works/deeds/actions", "*deixō*": "I will show/demonstrate/prove" } } 19 { "verseID": "James.2.19", "source": "Σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστιν· καλῶς ποιεῖς: καὶ τὰ δαιμόνια πιστεύουσιν, καὶ φρίσσουσιν.", "text": "You *pisteueis* that the *Theos* one *estin*; *kalōs poieis*: and the *daimonia pisteuousin*, and *phrissousin*.", "grammar": { "Σὺ": "nominative, second person, singular - you", "*pisteueis*": "present, active, indicative, 2nd person singular - you believe", "ὅτι": "conjunction - that", "ὁ *Theos*": "nominative, masculine, singular - God", "εἷς": "nominative, masculine, singular, numeral - one", "*estin*": "present, active, indicative, 3rd person singular - is", "*kalōs*": "adverb - well", "*poieis*": "present, active, indicative, 2nd person singular - you do", "καὶ": "conjunction - and", "τὰ *daimonia*": "nominative, neuter, plural - the demons", "*pisteuousin*": "present, active, indicative, 3rd person plural - they believe", "καὶ": "conjunction - and", "*phrissousin*": "present, active, indicative, 3rd person plural - they shudder" }, "variants": { "*pisteueis*": "believe/trust/have faith", "*Theos*": "God/deity", "*estin*": "is/exists", "*kalōs poieis*": "you do well/act rightly", "*daimonia*": "demons/evil spirits", "*pisteuousin*": "believe/trust/have faith", "*phrissousin*": "shudder/tremble/are terrified" } } 20 { "verseID": "James.2.20", "source": "Θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν;", "text": "*Theleis de gnōnai*, O *anthrōpe kene*, that the *pistis* without the *ergōn nekra estin*?", "grammar": { "*Theleis*": "present, active, indicative, 2nd person singular - you wish", "*de*": "postpositive conjunction - but/and", "*gnōnai*": "aorist, active, infinitive - to know", "ὦ": "vocative particle - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*kene*": "vocative, masculine, singular - empty/foolish", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*Theleis*": "you wish/want/desire", "*gnōnai*": "to know/understand/learn", "*anthrōpe*": "man/person/human", "*kene*": "empty/foolish/vain", "*pistis*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nekra*": "dead/lifeless", "*estin*": "is/exists" } } 21 { "verseID": "James.2.21", "source": "Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;", "text": "*Abraam* the *patēr* our not from *ergōn edikaiōthē*, *anenegkas Isaak* the *huion* his upon the *thysiastērion*?", "grammar": { "*Abraam*": "nominative, masculine - Abraham", "ὁ *patēr*": "nominative, masculine, singular - the father", "ἡμῶν": "genitive, first person, plural - our/of us", "οὐκ": "negative particle (interrogative) - not", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*edikaiōthē*": "aorist, passive, indicative, 3rd person singular - was justified", "*anenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered up", "*Isaak*": "accusative, masculine - Isaac", "τὸν *huion*": "accusative, masculine, singular - the son", "αὐτοῦ": "genitive, masculine, singular - his/of him", "ἐπὶ": "preposition + accusative - upon", "τὸ *thysiastērion*": "accusative, neuter, singular - the altar" }, "variants": { "*patēr*": "father/ancestor", "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*anenegkas*": "having offered up/brought/presented", "*huion*": "son/descendant", "*thysiastērion*": "altar/place of sacrifice" } } 22 { "verseID": "James.2.22", "source": "Βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη;", "text": "You *blepeis* that the *pistis synērgei* the *ergois* his, and from the *ergōn* the *pistis eteleiōthē*?", "grammar": { "*Blepeis*": "present, active, indicative, 2nd person singular - you see", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*synērgei*": "imperfect, active, indicative, 3rd person singular - was working with", "τοῖς *ergois*": "dative, neuter, plural - the works", "αὐτοῦ": "genitive, masculine, singular - his/of him", "καὶ": "conjunction - and", "ἐκ": "preposition + genitive - from/by", "τῶν *ergōn*": "genitive, neuter, plural - the works", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*eteleiōthē*": "aorist, passive, indicative, 3rd person singular - was perfected/completed" }, "variants": { "*Blepeis*": "you see/observe/perceive", "*pistis*": "faith/belief/trust", "*synērgei*": "was working with/cooperating with/assisting", "*ergois*": "works/deeds/actions", "*ergōn*": "works/deeds/actions", "*eteleiōthē*": "was perfected/completed/brought to its goal" } } 23 { "verseID": "James.2.23", "source": "Καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην: καὶ Φίλος Θεοῦ ἐκλήθη.", "text": "And *eplērōthē* the *graphē* the *legousa*, *Episteusen de Abraam* the *Theō*, and *elogisthē* to him into *dikaiosynēn*: and *Philos Theou eklēthē*.", "grammar": { "Καὶ": "conjunction - and", "*eplērōthē*": "aorist, passive, indicative, 3rd person singular - was fulfilled", "ἡ *graphē*": "nominative, feminine, singular - the scripture", "ἡ *legousa*": "nominative, feminine, singular, present active participle - the saying", "*Episteusen*": "aorist, active, indicative, 3rd person singular - believed", "*de*": "postpositive conjunction - and/but", "*Abraam*": "nominative, masculine - Abraham", "τῷ *Theō*": "dative, masculine, singular - God", "καὶ": "conjunction - and", "*elogisthē*": "aorist, passive, indicative, 3rd person singular - was counted/reckoned", "αὐτῷ": "dative, masculine, singular - to him", "εἰς": "preposition + accusative - into/for", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "καὶ": "conjunction - and", "*Philos*": "nominative, masculine, singular - friend", "*Theou*": "genitive, masculine, singular - of God", "*eklēthē*": "aorist, passive, indicative, 3rd person singular - was called" }, "variants": { "*eplērōthē*": "was fulfilled/completed/accomplished", "*graphē*": "scripture/writing", "*legousa*": "saying/stating/declaring", "*Episteusen*": "believed/trusted/had faith", "*Theō*": "God/deity", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice/uprightness", "*Philos*": "friend/dear one", "*Theou*": "of God/divine", "*eklēthē*": "was called/named" } } 24 { "verseID": "James.2.24", "source": "Ὁρᾶτε τοίνυν ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος, καὶ οὐκ ἐκ πίστεως μόνον.", "text": "You *horate toinyn* that from *ergōn dikaioutai anthrōpos*, and not from *pisteōs monon*.", "grammar": { "*Horate*": "present, active, indicative, 2nd person plural - you see", "*toinyn*": "inferential particle - therefore/then", "ὅτι": "conjunction - that", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified", "*anthrōpos*": "nominative, masculine, singular - man/person", "καὶ": "conjunction - and", "οὐκ": "negative particle - not", "ἐκ": "preposition + genitive - from/by", "*pisteōs*": "genitive, feminine, singular - faith", "*monon*": "adverb - only/alone" }, "variants": { "*Horate*": "you see/perceive/understand", "*toinyn*": "therefore/then/consequently", "*ergōn*": "works/deeds/actions", "*dikaioutai*": "is justified/declared righteous", "*anthrōpos*": "man/person/human", "*pisteōs*": "faith/belief/trust", "*monon*": "only/alone/merely" } } 25 { "verseID": "James.2.25", "source": "Ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;", "text": "*Homoiōs de* also *Rhaab* the *pornē* not from *ergōn edikaiōthē*, *hypodexamenē* the *angelous*, and *hetera hodō ekbalousa*?", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive conjunction - and/but", "καὶ": "adverb - also", "*Rhaab*": "nominative, feminine - Rahab", "ἡ *pornē*": "nominative, feminine, singular - the prostitute", "οὐκ": "negative particle (interrogative) - not", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*edikaiōthē*": "aorist, passive, indicative, 3rd person singular - was justified", "*hypodexamenē*": "aorist, middle, participle, nominative, feminine, singular - having received", "τοὺς *angelous*": "accusative, masculine, plural - the messengers", "καὶ": "conjunction - and", "*hetera*": "dative, feminine, singular - different/another", "*hodō*": "dative, feminine, singular - way/road", "*ekbalousa*": "aorist, active, participle, nominative, feminine, singular - having sent out" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*pornē*": "prostitute/harlot", "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*hypodexamenē*": "having received/welcomed/entertained", "*angelous*": "messengers/angels/spies", "*hetera hodō*": "different way/another road", "*ekbalousa*": "having sent out/expelled/dismissed" } } 26 { "verseID": "James.2.26", "source": "Ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν.", "text": "Just as *gar* the *sōma* without *pneumatos nekron estin*, thus also the *pistis* without the *ergōn nekra estin*.", "grammar": { "Ὥσπερ": "comparative particle - just as", "*gar*": "postpositive conjunction - for", "τὸ *sōma*": "nominative, neuter, singular - the body", "χωρὶς": "preposition + genitive - without/apart from", "*pneumatos*": "genitive, neuter, singular - spirit/breath", "*nekron*": "nominative, neuter, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is", "οὕτως": "adverb - thus/in this way", "καὶ": "adverb - also", "ἡ *pistis*": "nominative, feminine, singular - the faith", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*sōma*": "body/physical form", "*pneumatos*": "spirit/breath/life-force", "*nekron*": "dead/lifeless", "*estin*": "is/exists", "*pistis*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nekra*": "dead/lifeless" } }
• 1 John 3:22-24 : 22 { "verseID": "1 John.3.22", "source": "Καὶ ὃ ἐὰν αἰτῶμεν, λαμβάνομεν παρʼ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν, καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.", "text": "And whatever we *aitōmen*, we *lambanomen* from him, because the *entolas* of him we *tēroumen*, and the things *aresta enōpion* of him we *poioumen*.", "grammar": { "*aitōmen*": "present active subjunctive, 1st plural - we might ask", "*lambanomen*": "present active, 1st plural - we receive", "*entolas*": "accusative, feminine, plural - commandments", "*tēroumen*": "present active, 1st plural - we keep", "*aresta*": "accusative, neuter, plural - pleasing things", "*enōpion*": "preposition - before/in the sight of", "*poioumen*": "present active, 1st plural - we do" }, "variants": { "*aitōmen*": "we might ask/request/demand", "*lambanomen*": "we receive/obtain/take", "*entolas*": "commandments/precepts/instructions", "*tēroumen*": "we keep/observe/guard", "*aresta*": "pleasing things/acceptable things", "*enōpion*": "before/in the sight of/in the presence of", "*poioumen*": "we do/practice/perform" } } 23 { "verseID": "1 John.3.23", "source": "Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, Ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.", "text": "And this *estin* the *entolē* of him, That we should *pisteusōmen* in the *onomati* of the *Hyiou* of him *Iēsou Christou*, and *agapōmen allēlous*, *kathōs edōken entolēn* to us.", "grammar": { "*estin*": "present active, 3rd singular - is", "*entolē*": "nominative, feminine, singular - commandment", "*pisteusōmen*": "aorist active subjunctive, 1st plural - we should believe", "*onomati*": "dative, neuter, singular - in the name", "*Hyiou*": "genitive, masculine, singular - of Son", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "adverb - just as", "*edōken*": "aorist active, 3rd singular - he gave", "*entolēn*": "accusative, feminine, singular - commandment" }, "variants": { "*entolē*": "commandment/instruction/precept", "*pisteusōmen*": "we should believe/trust/have faith", "*onomati*": "name/title/reputation", "*Hyiou*": "Son/descendant", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other", "*edōken*": "gave/granted/bestowed", "*entolēn*": "commandment/instruction/precept" } } 24 { "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }
• John 15:10 : 10 { "verseID": "John.15.10", "source": "Ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου· καθὼς ἐγὼ τὰς ἐντολὰς τοῦ Πατρός μου τετήρηκα, καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.", "text": "*Ean tas entolas mou tērēsēte*, *meneite en tē agapē mou*; *kathōs egō tas entolas tou Patros mou tetērēka*, and *menō autou en tē agapē*.", "grammar": { "*Ean*": "conditional particle - if", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tērēsēte*": "aorist subjunctive, active, second person plural - you keep", "*meneite*": "future indicative, active, second person plural - you will remain", "*en tē agapē*": "preposition + dative - in the love", "*mou*": "genitive, singular, first person pronoun - my/of me", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, first person pronoun - I", "*tas entolas*": "accusative, feminine, plural - the commandments", "*tou Patros*": "genitive, masculine, singular - of the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tetērēka*": "perfect indicative, active, first person singular - I have kept", "*menō*": "present indicative, active, first person singular - I remain/abide", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*en tē agapē*": "preposition + dative - in the love" }, "variants": { "*entolas*": "commandments/instructions/orders", "*tērēsēte*": "keep/observe/obey", "*meneite*": "will remain/will abide/will continue", "*tetērēka*": "have kept/have observed/have obeyed", "*menō*": "remain/abide/stay/continue" } }
• John 15:14 : 14 { "verseID": "John.15.14", "source": "Ὑμεῖς φίλοι μου ἐστέ, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.", "text": "*Humeis philoi mou este*, *ean poiēte hosa egō entellomai humin*.", "grammar": { "*Humeis*": "nominative, plural, second person pronoun - you [plural]", "*philoi*": "nominative, masculine, plural - friends", "*mou*": "genitive, singular, first person pronoun - my/of me", "*este*": "present indicative, active, second person plural - you are", "*ean*": "conditional particle - if", "*poiēte*": "present subjunctive, active, second person plural - you do", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever things", "*egō*": "nominative, singular, first person pronoun - I", "*entellomai*": "present indicative, middle, first person singular - command/instruct", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*philoi*": "friends/loved ones/dear ones", "*poiēte*": "do/perform/practice", "*hosa*": "whatever things/as many things as", "*entellomai*": "command/instruct/order" } }
• Jas 1:21-27 : 21 { "verseID": "James.1.21", "source": "Διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας, ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον, τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.", "text": "Therefore having *apothemenoi* all *rhyparian* and *perisseian* of *kakias*, in *prautēti* *dexasthe* the *emphyton logon*, the one being able *sōsai* the *psychas* of you.", "grammar": { "*apothemenoi*": "aorist, middle, participle, nominative, masculine, plural - having put off", "*rhyparian*": "accusative, feminine, singular - direct object", "*perisseian*": "accusative, feminine, singular - direct object", "*kakias*": "genitive, feminine, singular - possessive (of wickedness)", "*prautēti*": "dative, feminine, singular - manner (in meekness)", "*dexasthe*": "aorist, middle, imperative, 2nd person plural - receive", "*emphyton*": "accusative, masculine, singular - adjective modifying *logon*", "*logon*": "accusative, masculine, singular - direct object", "*sōsai*": "aorist, active, infinitive - to save", "*psychas*": "accusative, feminine, plural - direct object" }, "variants": { "*apothemenoi*": "having put off/having stripped off/having laid aside", "*rhyparian*": "filthiness/impurity/moral uncleanness", "*perisseian*": "abundance/overflow/excess", "*kakias*": "evil/wickedness/malice", "*prautēti*": "meekness/gentleness/humility", "*dexasthe*": "receive/accept/welcome", "*emphyton*": "implanted/engrafted/innate", "*logon*": "word/message", "*sōsai*": "to save/to rescue/to deliver", "*psychas*": "souls/lives/selves" } } 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } } 23 { "verseID": "James.1.23", "source": "Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ:", "text": "Because if anyone *akroatēs* of *logou* *estin*, and not *poiētēs*, this one *eoiken* to *andri* *katanoounti* the *prosōpon* of the *geneseōs* of him in *esoptrō*:", "grammar": { "*akroatēs*": "nominative, masculine, singular - subject", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*estin*": "present, active, indicative, 3rd person singular - is", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*andri*": "dative, masculine, singular - indirect object", "*katanoounti*": "present, active, participle, dative, masculine, singular - observing", "*prosōpon*": "accusative, neuter, singular - direct object", "*geneseōs*": "genitive, feminine, singular - possessive (of natural)", "*esoptrō*": "dative, neuter, singular - location (in mirror)" }, "variants": { "*akroatēs*": "hearer/listener", "*estin*": "is/exists", "*poiētēs*": "doer/performer/practitioner", "*eoiken*": "resembles/is like/compares to", "*andri*": "man/husband/male", "*katanoounti*": "observing/looking at/considering/examining", "*prosōpon*": "face/countenance/appearance", "*geneseōs*": "natural/birth/origin", "*esoptrō*": "mirror/looking glass" } } 24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } } 25 { "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } } 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } } 27 { "verseID": "James.1.27", "source": "Θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ Θεῷ καὶ Πατρὶ αὕτη ἐστίν, Ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.", "text": "*Thrēskeia kathara* and *amiantos* before *Theō* and *Patri* this *estin*, To *episkeptesthai orphanous* and *chēras* in the *thlipsei* of them, *aspilon* himself to *tērein* from the *kosmou*.", "grammar": { "*Thrēskeia*": "nominative, feminine, singular - subject", "*kathara*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*amiantos*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*Theō*": "dative, masculine, singular - reference (before God)", "*Patri*": "dative, masculine, singular - reference (before Father)", "*estin*": "present, active, indicative, 3rd person singular - is", "*episkeptesthai*": "present, middle, infinitive - to visit", "*orphanous*": "accusative, masculine, plural - direct object", "*chēras*": "accusative, feminine, plural - direct object", "*thlipsei*": "dative, feminine, singular - location (in affliction)", "*aspilon*": "accusative, masculine, singular - adjective modifying *heauton* (himself)", "*tērein*": "present, active, infinitive - to keep", "*kosmou*": "genitive, masculine, singular - separation (from world)" }, "variants": { "*Thrēskeia*": "religion/religious worship/religious service", "*kathara*": "pure/clean/undefiled", "*amiantos*": "undefiled/unstained/unpolluted", "*episkeptesthai*": "to visit/to look after/to care for", "*orphanous*": "orphans/fatherless children", "*chēras*": "widows/women who lost husbands", "*thlipsei*": "affliction/distress/tribulation", "*aspilon*": "unstained/unblemished/spotless", "*tērein*": "to keep/to guard/to maintain", "*kosmou*": "world/universe/ordered system" } }
• John 14:22-24 : 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } } 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } } 24 { "verseID": "John.14.24", "source": "Ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ: καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμός, ἀλλὰ τοῦ πέμψαντός με Πατρός.", "text": "The one not *agapōn me tous logous* of me not *tērei*: and the *logos* which *akouete* not *estin emos*, but of the one *pempsantos me Patros*.", "grammar": { "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*tous logous*": "accusative, masculine, plural - the words", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērei*": "present indicative active, 3rd person singular - keeps", "*logos*": "nominative, masculine, singular - word/message", "*akouete*": "present indicative active, 2nd person plural - you hear", "*estin*": "present indicative, 3rd person singular - is", "*emos*": "nominative, masculine, singular possessive adjective - mine", "*pempsantos*": "aorist participle active, genitive, masculine, singular - having sent", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapōn*": "loving/cherishing/valuing highly", "*logous*": "words/messages/teachings", "*tērei*": "keeps/observes/guards", "*akouete*": "hear/listen to/understand", "*pempsantos*": "having sent/dispatched/commissioned" } }
• Matt 6:19-21 : 19 { "verseID": "Matthew.6.19", "source": "Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:", "text": "*Mē thēsaurizete* to you *thēsaurous* upon the *gēs*, where *sēs* and *brōsis aphanizei*, and where *kleptai dioryssousin* and *kleptousin*:", "grammar": { "*Mē thēsaurizete*": "negative particle + present active imperative, 2nd plural - do not store up", "*thēsaurous*": "accusative, masculine, plural - treasures", "*gēs*": "genitive, feminine, singular - earth/land", "*sēs*": "nominative, masculine, singular - moth", "*brōsis*": "nominative, feminine, singular - rust/eating/corrosion", "*aphanizei*": "present active indicative, 3rd singular - destroys/consumes", "*kleptai*": "nominative, masculine, plural - thieves", "*dioryssousin*": "present active indicative, 3rd plural - break through/dig through", "*kleptousin*": "present active indicative, 3rd plural - steal" }, "variants": { "*thēsaurizete*": "store up/lay up/accumulate", "*thēsaurous*": "treasures/wealth/stored valuables", "*gēs*": "earth/land/ground/soil", "*sēs*": "moth/cloth-eating insect", "*brōsis*": "rust/eating/corrosion/consumption", "*aphanizei*": "destroys/consumes/ruins", "*kleptai*": "thieves/robbers", "*dioryssousin*": "break through/dig through/burgle", "*kleptousin*": "steal/take secretly/pilfer" } } 20 { "verseID": "Matthew.6.20", "source": "Θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:", "text": "*Thēsaurizete de* to you *thēsaurous* in *ouranō*, where *oute sēs oute brōsis aphanizei*, and where *kleptai ou dioryssousin oude kleptousin*:", "grammar": { "*Thēsaurizete de*": "present active imperative, 2nd plural + contrastive particle - but store up", "*thēsaurous*": "accusative, masculine, plural - treasures", "*ouranō*": "dative, masculine, singular - heaven", "*oute sēs oute*": "negative correlative conjunction + nominative, masculine, singular + negative correlative conjunction - neither moth nor", "*brōsis*": "nominative, feminine, singular - rust/eating/corrosion", "*aphanizei*": "present active indicative, 3rd singular - destroys/consumes", "*kleptai*": "nominative, masculine, plural - thieves", "*ou dioryssousin*": "negative particle + present active indicative, 3rd plural - do not break through", "*oude kleptousin*": "negative conjunction + present active indicative, 3rd plural - nor steal" }, "variants": { "*Thēsaurizete*": "store up/lay up/accumulate", "*thēsaurous*": "treasures/wealth/stored valuables", "*ouranō*": "heaven/sky/celestial realm", "*sēs*": "moth/cloth-eating insect", "*brōsis*": "rust/eating/corrosion/consumption", "*aphanizei*": "destroys/consumes/ruins", "*kleptai*": "thieves/robbers", "*dioryssousin*": "break through/dig through/burgle", "*kleptousin*": "steal/take secretly/pilfer" } } 21 { "verseID": "Matthew.6.21", "source": "Ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ ἔσται καὶ ἡ καρδία ὑμων.", "text": "*Hopou gar estin* the *thēsauros* of you, *ekei estai* also the *kardia* of you.", "grammar": { "*Hopou gar estin*": "relative adverb + causal conjunction + present active indicative, 3rd singular - for where is", "*thēsauros*": "nominative, masculine, singular - treasure", "*ekei estai*": "demonstrative adverb + future indicative middle, 3rd singular - there will be", "*kardia*": "nominative, feminine, singular - heart" }, "variants": { "*Hopou*": "where/in which place", "*estin*": "is/exists", "*thēsauros*": "treasure/wealth/stored valuable", "*ekei*": "there/in that place", "*estai*": "will be/shall be", "*kardia*": "heart/mind/inner self/center of emotions and will" } }
• Matt 7:13-14 : 13 { "verseID": "Matthew.7.13", "source": "Εἰσέλθετε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη, καὶ εὐρύχωρος ἡ ὁδὸς, ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι διʼ αὐτῆς:", "text": "*Eiselthete dia tēs stenēs pylēs*: because *plateia hē pylē*, and *eurychōros hē hodos*, the *apagousa eis tēn apōleian*, and *polloi eisin hoi eiserchomenoi di' autēs*:", "grammar": { "*Eiselthete*": "aorist active imperative, 2nd person plural - enter", "*dia*": "preposition with genitive - through", "*tēs stenēs*": "genitive singular feminine - the narrow", "*pylēs*": "genitive singular feminine - gate", "*hoti*": "conjunction - because/for/that", "*plateia*": "nominative singular feminine - wide/broad", "*hē pylē*": "nominative singular feminine - the gate", "*eurychōros*": "nominative singular feminine - spacious/broad", "*hē hodos*": "nominative singular feminine - the way/road", "*hē apagousa*": "nominative singular feminine present active participle - the leading away", "*eis*": "preposition with accusative - into/to", "*tēn apōleian*": "accusative singular feminine - the destruction", "*polloi*": "nominative plural masculine - many", "*eisin*": "present active indicative, 3rd person plural - are", "*hoi eiserchomenoi*": "nominative plural masculine present middle participle - the ones entering", "*di'*": "preposition with genitive - through", "*autēs*": "genitive singular feminine - it/her [referring to gate/way]" }, "variants": { "*eiselthete*": "enter/go in/come in", "*stenēs*": "narrow/confined/restricted", "*pylēs*": "gate/entrance/door", "*plateia*": "wide/broad/spacious", "*eurychōros*": "spacious/roomy/broad", "*hodos*": "way/road/path/journey", "*apagousa*": "leading away/taking away/conducting", "*apōleian*": "destruction/ruin/loss/damnation", "*eiserchomenoi*": "entering/going in/coming in" } } 14 { "verseID": "Matthew.7.14", "source": "Ὅτί στενὴ ἡ πύλη, καὶ τεθλιμμένη ἡ ὁδὸς, ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.", "text": "Because *stenē hē pylē*, and *tethlimmenē hē hodos*, the *apagousa eis tēn zōēn*, and *oligoi eisin hoi heuriskontes autēn*.", "grammar": { "*Hoti*": "conjunction - because/for/that", "*stenē*": "nominative singular feminine - narrow", "*hē pylē*": "nominative singular feminine - the gate", "*tethlimmenē*": "perfect passive participle, nominative singular feminine - having been confined/restricted", "*hē hodos*": "nominative singular feminine - the way/road", "*hē apagousa*": "nominative singular feminine present active participle - the leading away", "*eis*": "preposition with accusative - into/to", "*tēn zōēn*": "accusative singular feminine - the life", "*oligoi*": "nominative plural masculine - few", "*eisin*": "present active indicative, 3rd person plural - are", "*hoi heuriskontes*": "nominative plural masculine present active participle - the ones finding", "*autēn*": "accusative singular feminine - it/her [referring to gate/way]" }, "variants": { "*stenē*": "narrow/confined/restricted", "*tethlimmenē*": "compressed/confined/afflicted/restricted", "*hodos*": "way/road/path/journey", "*apagousa*": "leading away/taking away/conducting", "*zōēn*": "life/existence/divine life", "*oligoi*": "few/small number/not many", "*heuriskontes*": "finding/discovering/obtaining" } }
• Matt 12:50 : 50 { "verseID": "Matthew.12.50", "source": "Ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν.", "text": "For *hostis* *an poiēsē* the *thelēma* of the *Patros mou* of the one in *ouranois*, *autos* my *adelphos*, and *adelphē*, and *mētēr estin*.", "grammar": { "*hostis*": "relative pronoun, masculine, singular, nominative - whoever/anyone who", "*gar*": "postpositive particle - for/because", "*an*": "conditional particle - would/might", "*poiēsē*": "aorist subjunctive, 3rd singular - might do/perform", "*thelēma*": "neuter, singular, accusative - will/desire", "*Patros*": "masculine, singular, genitive - of Father", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*ouranois*": "masculine, plural, dative - heavens", "*autos*": "intensive pronoun, masculine, singular, nominative - he himself/that one", "*adelphos*": "masculine, singular, nominative - brother/sibling", "*adelphē*": "feminine, singular, nominative - sister", "*mētēr*": "feminine, singular, nominative - mother", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*hostis*": "whoever/anyone who/the one who", "*poiēsē*": "might do/perform/accomplish/carry out", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/skies" } }
• Matt 5:3-9 : 3 { "verseID": "Matthew.5.3", "source": "Μακάριοι οἱ πτωχοὶ τῷ πνεύματι: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *ptōchoi* in the *pneumati*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*ptōchoi*": "nominative masculine plural - poor/destitute", "*pneumati*": "dative neuter singular - in spirit", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*ptōchoi*": "poor/destitute/beggarly", "*pneumati*": "spirit/breath/wind", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 4 { "verseID": "Matthew.5.4", "source": "Μακάριοι οἱ πενθοῦντες: ὅτι αὐτοὶ παρακληθήσονται.", "text": "*Makarioi* the *penthountes*: *hoti* they *paraklēthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*penthountes*": "present active participle, nominative masculine plural - mourning/grieving", "*hoti*": "conjunction - because/for", "*paraklēthēsontai*": "future passive indicative, 3rd person plural - will be comforted" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*penthountes*": "mourning/grieving/lamenting", "*paraklēthēsontai*": "will be comforted/consoled/encouraged" } } 5 { "verseID": "Matthew.5.5", "source": "Μακάριοι οἱ πρᾳεῖς: ὅτι αὐτοὶ κληρονομήσουσιν τὴν γῆν.", "text": "*Makarioi* the *praeis*: *hoti* they *klēronomēsousin* the *gēn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*praeis*": "nominative masculine plural - meek/gentle", "*hoti*": "conjunction - because/for", "*klēronomēsousin*": "future active indicative, 3rd person plural - will inherit", "*gēn*": "accusative feminine singular - earth/land" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*praeis*": "meek/gentle/humble", "*klēronomēsousin*": "will inherit/possess/obtain", "*gēn*": "earth/land/ground/soil" } } 6 { "verseID": "Matthew.5.6", "source": "Μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην: ὅτι αὐτοὶ χορτασθήσονται.", "text": "*Makarioi* the *peinōntes* and *dipsōntes* the *dikaiosynēn*: *hoti* they *chortasthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*peinōntes*": "present active participle, nominative masculine plural - hungering", "*dipsōntes*": "present active participle, nominative masculine plural - thirsting", "*dikaiosynēn*": "accusative feminine singular - righteousness/justice", "*hoti*": "conjunction - because/for", "*chortasthēsontai*": "future passive indicative, 3rd person plural - will be filled/satisfied" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*peinōntes*": "hungering/famished", "*dipsōntes*": "thirsting/craving", "*dikaiosynēn*": "righteousness/justice/uprightness", "*chortasthēsontai*": "will be filled/satisfied/satiated" } } 7 { "verseID": "Matthew.5.7", "source": "Μακάριοι οἱ ἐλεήμονες: ὅτι αὐτοὶ ἐλεηθήσονται.", "text": "*Makarioi* the *eleēmones*: *hoti* they *eleēthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*eleēmones*": "nominative masculine plural - merciful", "*hoti*": "conjunction - because/for", "*eleēthēsontai*": "future passive indicative, 3rd person plural - will be shown mercy" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*eleēmones*": "merciful/compassionate", "*eleēthēsontai*": "will be shown mercy/compassion/will receive mercy" } } 8 { "verseID": "Matthew.5.8", "source": "Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ: ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.", "text": "*Makarioi* the *katharoi* in the *kardia*: *hoti* they the *Theon* *opsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*katharoi*": "nominative masculine plural - pure/clean", "*kardia*": "dative feminine singular - heart", "*hoti*": "conjunction - because/for", "*Theon*": "accusative masculine singular - God", "*opsontai*": "future middle indicative, 3rd person plural - will see" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*katharoi*": "pure/clean/clear", "*kardia*": "heart/inner being/mind/will", "*Theon*": "God/deity", "*opsontai*": "will see/perceive/experience" } } 9 { "verseID": "Matthew.5.9", "source": "Μακάριοι οἱ εἰρηνοποιοί: ὅτι αὐτοὶ υἱοὶ Θεοῦ κληθήσονται.", "text": "*Makarioi* the *eirēnopoioi*: *hoti* they *huioi* *Theou* *klēthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*eirēnopoioi*": "nominative masculine plural - peacemakers", "*hoti*": "conjunction - because/for", "*huioi*": "nominative masculine plural - sons", "*Theou*": "genitive masculine singular - of God", "*klēthēsontai*": "future passive indicative, 3rd person plural - will be called" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*eirēnopoioi*": "peacemakers/those who make peace", "*huioi*": "sons/children/descendants", "*Theou*": "of God/divine", "*klēthēsontai*": "will be called/named/designated" } } 10 { "verseID": "Matthew.5.10", "source": "Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *dediōgmenoi* *heneken* *dikaiosynēs*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*dediōgmenoi*": "perfect passive participle, nominative masculine plural - having been persecuted", "*heneken*": "preposition with genitive - for the sake of/because of", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*dediōgmenoi*": "persecuted/pursued/harassed", "*heneken*": "because of/for the sake of/on account of", "*dikaiosynēs*": "righteousness/justice/uprightness", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 11 { "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } } 12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }
• Matt 5:28-32 : 28 { "verseID": "Matthew.5.28", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.", "text": "*Egō* *de* *legō* to-you, That all the *blepōn* *gynaika* *pros* the *epithymēsai* her *ēdē* *emoicheusen* her in the *kardia* of-him.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*blepōn*": "present active participle, nominative masculine singular - looking at", "*gynaika*": "accusative feminine singular - woman/wife", "*pros*": "preposition with accusative - toward/for", "*epithymēsai*": "aorist active infinitive - to lust/desire", "*ēdē*": "adverb - already/now", "*emoicheusen*": "aorist active indicative, 3rd person singular - committed adultery with", "*kardia*": "dative feminine singular - in heart" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*blepōn*": "looking at/seeing/gazing at", "*gynaika*": "woman/wife", "*pros*": "toward/for/with purpose of", "*epithymēsai*": "to lust/desire/long for", "*ēdē*": "already/now/at this time", "*emoicheusen*": "committed adultery with/was unfaithful with", "*kardia*": "heart/inner being/mind/will" } } 29 { "verseID": "Matthew.5.29", "source": "Εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν, καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.", "text": "*Ei* *de* the *ophthalmos* of-you the *dexios* *skandalizei* you, *exele* it, and *bale* from you: *sympherei* *gar* to-you that *apolētai* one of-the *melōn* of-you, and not whole the *sōma* of-you *blēthē* into *geennan*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*ophthalmos*": "nominative masculine singular - eye", "*dexios*": "nominative masculine singular - right", "*skandalizei*": "present active indicative, 3rd person singular - causes to stumble", "*exele*": "aorist active imperative, 2nd person singular - pluck out!", "*bale*": "aorist active imperative, 2nd person singular - throw!", "*sympherei*": "present active indicative, 3rd person singular - it profits/benefits", "*gar*": "postpositive conjunction - for/because", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish", "*melōn*": "genitive neuter plural - of members/limbs", "*sōma*": "nominative neuter singular - body", "*blēthē*": "aorist passive subjunctive, 3rd person singular - might be thrown", "*geennan*": "accusative feminine singular - Gehenna/hell" }, "variants": { "*Ei*": "if/whether", "*ophthalmos*": "eye/sight", "*dexios*": "right/right-hand", "*skandalizei*": "causes to stumble/trip/fall into sin", "*exele*": "pluck out/tear out/remove", "*bale*": "throw/cast", "*sympherei*": "profits/benefits/is better", "*apolētai*": "might perish/be destroyed/be lost", "*melōn*": "members/limbs/parts", "*sōma*": "body/physical being", "*blēthē*": "might be thrown/cast", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)" } } 30 { "verseID": "Matthew.5.30", "source": "Καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν, καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.", "text": "And *ei* the *dexia* of-you *cheir* *skandalizei* you, *ekkopson* it, and *bale* from you: *sympherei* *gar* to-you that *apolētai* one of-the *melōn* of-you, and not whole the *sōma* of-you *blēthē* into *geennan*.", "grammar": { "*ei*": "conditional conjunction - if", "*dexia*": "nominative feminine singular - right", "*cheir*": "nominative feminine singular - hand", "*skandalizei*": "present active indicative, 3rd person singular - causes to stumble", "*ekkopson*": "aorist active imperative, 2nd person singular - cut off!", "*bale*": "aorist active imperative, 2nd person singular - throw!", "*sympherei*": "present active indicative, 3rd person singular - it profits/benefits", "*gar*": "postpositive conjunction - for/because", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish", "*melōn*": "genitive neuter plural - of members/limbs", "*sōma*": "nominative neuter singular - body", "*blēthē*": "aorist passive subjunctive, 3rd person singular - might be thrown", "*geennan*": "accusative feminine singular - Gehenna/hell" }, "variants": { "*ei*": "if/whether", "*dexia*": "right/right-hand", "*cheir*": "hand/arm", "*skandalizei*": "causes to stumble/trip/fall into sin", "*ekkopson*": "cut off/sever/amputate", "*bale*": "throw/cast", "*sympherei*": "profits/benefits/is better", "*apolētai*": "might perish/be destroyed/be lost", "*melōn*": "members/limbs/parts", "*sōma*": "body/physical being", "*blēthē*": "might be thrown/cast", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)" } } 31 { "verseID": "Matthew.5.31", "source": "Ἐρρέθη δὲ, ὅτι Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον:", "text": "*Errethē* *de*, that Who *an* *apolysē* the *gynaika* of-him, *dotō* to-her *apostasion*:", "grammar": { "*Errethē*": "aorist passive indicative, 3rd person singular - it was said", "*de*": "postpositive conjunction - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*apolysē*": "aorist active subjunctive, 3rd person singular - might divorce/dismiss", "*gynaika*": "accusative feminine singular - wife/woman", "*dotō*": "aorist active imperative, 3rd person singular - let him give!", "*apostasion*": "accusative neuter singular - certificate of divorce" }, "variants": { "*Errethē*": "was said/was spoken", "*apolysē*": "might divorce/dismiss/send away", "*gynaika*": "wife/woman", "*dotō*": "let him give/grant", "*apostasion*": "certificate of divorce/bill of divorcement" } } 32 { "verseID": "Matthew.5.32", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι: καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.", "text": "*Egō* *de* *legō* to-you, That who *an* *apolysē* the *gynaika* of-him, *parektos* *logou* *porneias*, *poiei* her *moichasthai*: and who *ean* *apolelymemēn* *gamēsē* *moichatai*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*apolysē*": "aorist active subjunctive, 3rd person singular - might divorce/dismiss", "*gynaika*": "accusative feminine singular - wife/woman", "*parektos*": "preposition - except/apart from", "*logou*": "genitive masculine singular - of word/matter/reason", "*porneias*": "genitive feminine singular - of sexual immorality", "*poiei*": "present active indicative, 3rd person singular - makes/causes", "*moichasthai*": "present middle/passive infinitive - to commit adultery", "*ean*": "conditional conjunction - if", "*apolelymemēn*": "perfect passive participle, accusative feminine singular - having been divorced", "*gamēsē*": "aorist active subjunctive, 3rd person singular - might marry", "*moichatai*": "present middle/passive indicative, 3rd person singular - commits adultery" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*apolysē*": "might divorce/dismiss/send away", "*gynaika*": "wife/woman", "*parektos*": "except/apart from/besides", "*logou*": "word/matter/reason/account", "*porneias*": "sexual immorality/fornication/prostitution", "*poiei*": "makes/causes/does", "*moichasthai*": "to commit adultery/be unfaithful", "*apolelymemēn*": "having been divorced/dismissed/sent away", "*gamēsē*": "might marry/take as wife", "*moichatai*": "commits adultery/is unfaithful" } }
• Job 28:28 : 28 { "verseID": "Job.28.28", "source": "וַיֹּ֤אמֶר ׀ לָֽאָדָ֗ם הֵ֤ן יִרְאַ֣ת אֲ֭דֹנָי הִ֣יא חָכְמָ֑ה וְס֖וּר מֵרָ֣ע בִּינָֽה׃ ס", "text": "And-*yōʾmer* to-the-*ʾāḏām* behold *yirʾaṯ* *ʾăḏōnāy* *hîʾ* *ḥåḵmāh* and-*sûr* from-*rāʿ* *bînāh*", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd person masculine singular - he says", "*ʾāḏām*": "noun, masculine, singular, absolute - man/mankind", "*yirʾaṯ*": "noun, feminine, singular, construct - fear of", "*ʾăḏōnāy*": "noun, masculine, plural + 1st person singular suffix - my Lord", "*hîʾ*": "pronoun, 3rd person feminine singular - she/it", "*ḥåḵmāh*": "noun, feminine, singular, absolute - wisdom", "*sûr*": "verb, qal infinitive absolute - to turn aside", "*rāʿ*": "noun, masculine, singular, absolute - evil", "*bînāh*": "noun, feminine, singular, absolute - understanding" }, "variants": { "*yōʾmer*": "says/said/declared", "*ʾāḏām*": "man/mankind/humanity", "*yirʾaṯ*": "fear of/reverence for/awe of", "*ʾăḏōnāy*": "the Lord/Adonai/my Lord", "*sûr*": "turning away from/departing from/avoiding", "*rāʿ*": "evil/wickedness/harm" } }
• Ps 111:10 : 10 { "verseID": "Psalms.111.10", "source": "רֵ֘אשִׁ֤ית חָכְמָ֨ה ׀ יִרְאַ֬ת יְהוָ֗ה שֵׂ֣כֶל ט֭וֹב לְכָל־עֹשֵׂיהֶ֑ם תְּ֝הִלָּת֗וֹ עֹמֶ֥דֶת לָעַֽד׃", "text": "*Rē'šît* *ḥokmāh* ׀ *yir'at* *YHWH* *śēkel* *ṭôb* to-all-*'ōśêhem* *təhillātô* *'ōmedet* *lā'ad*", "grammar": { "*Rē'šît*": "noun, feminine, singular construct - beginning/first of", "*ḥokmāh*": "noun, feminine, singular - wisdom", "*yir'at*": "noun, feminine, singular construct - fear of", "*YHWH*": "proper noun, divine name", "*śēkel*": "noun, masculine, singular - understanding/insight", "*ṭôb*": "adjective, masculine, singular - good", "*'ōśêhem*": "participle, masculine, plural with 3rd masculine plural suffix - their doers/practitioners", "*təhillātô*": "noun, feminine, singular with 3rd masculine singular suffix - his praise", "*'ōmedet*": "participle, feminine, singular - standing/enduring", "*lā'ad*": "preposition with noun - forever" }, "variants": { "*Rē'šît*": "beginning/first/chief part/best", "*ḥokmāh*": "wisdom/skill/expertise", "*yir'at*": "fear/reverence/awe", "*śēkel*": "understanding/insight/intelligence/prudence", "*ṭôb*": "good/pleasant/agreeable/beneficial", "*'ōśêhem*": "their doers/those who practice them/those who do them", "*təhillātô*": "his praise/his glory/his renown", "*'ōmedet*": "standing/enduring/remaining/continuing", "*lā'ad*": "forever/eternally/perpetually" } }
• Ps 119:99 : 99 { "verseID": "Psalms.119.99", "source": "מִכָּל־מְלַמְּדַ֥י הִשְׂכַּ֑לְתִּי כִּ֥י עֵ֝דְוֺתֶ֗יךָ שִׂ֣יחָה לִֽֿי׃", "text": "From all-*məlammədāy* *hiśkaltî* for *ʿēdəwōtêkā* *śîḥâ* to me", "grammar": { "*məlammədāy*": "masculine plural construct with 1st person suffix - my teachers", "*hiśkaltî*": "hiphil perfect 1st person singular - I have gained insight/understanding", "*ʿēdəwōtêkā*": "feminine plural noun with 2nd person masculine singular suffix - your testimonies", "*śîḥâ*": "feminine singular noun - meditation/conversation/contemplation", "*mi-*": "preposition - from/more than", "*kî*": "conjunction - for/because" }, "variants": { "*məlammədāy*": "my teachers/instructors", "*hiśkaltî*": "I have become wise/I have gained understanding/I have acted wisely", "*ʿēdəwōtêkā*": "your testimonies/your decrees/your covenant stipulations", "*śîḥâ*": "meditation/conversation/contemplation/musing" } }
• Ps 119:130 : 130 { "verseID": "Psalms.119.130", "source": "פֵּ֖תַח דְּבָרֶ֥יךָ יָאִ֗יר מֵבִ֥ין פְּתָיִֽים׃", "text": "*pētaḥ* *dəbārêkā* *yāʾîr* *mēbîn* *pətāyîm*", "grammar": { "*pētaḥ*": "masculine singular construct - opening/unfolding of", "*dəbārêkā*": "masculine plural noun with 2nd person masculine singular suffix - your words", "*yāʾîr*": "hiphil imperfect 3rd person masculine singular - it gives light", "*mēbîn*": "hiphil participle masculine singular - giving understanding to", "*pətāyîm*": "masculine plural adjective - simple ones" }, "variants": { "*pētaḥ*": "opening/unfolding/entrance/doorway of", "*dəbārêkā*": "your words/sayings/commands", "*yāʾîr*": "gives light/illuminates/enlightens", "*mēbîn*": "giving understanding to/making wise", "*pətāyîm*": "simple ones/inexperienced/naive" } }
• Matt 6:14-15 : 14 { "verseID": "Matthew.6.14", "source": "Ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ Πατὴρ ὑμῶν ὁ οὐράνιος:", "text": "*Ean gar aphēte* to the *anthrōpois* the *paraptōmata* of them, *aphēsei* also to you the *Patēr* of you the *ouranios*:", "grammar": { "*Ean gar aphēte*": "conditional conjunction + causal conjunction + aorist active subjunctive, 2nd plural - for if you forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*aphēsei*": "future active indicative, 3rd singular - will forgive", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly/celestial" }, "variants": { "*Ean*": "if/whenever", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*aphēsei*": "will forgive/will release/will pardon", "*ouranios*": "heavenly/celestial/belonging to heaven" } } 15 { "verseID": "Matthew.6.15", "source": "Ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, οὐδὲ ὁ Πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.", "text": "*Ean de mē aphēte* to the *anthrōpois* the *paraptōmata* of them, *oude* the *Patēr* of you *aphēsei* the *paraptōmata* of you.", "grammar": { "*Ean de mē aphēte*": "conditional conjunction + contrastive particle + negative particle + aorist active subjunctive, 2nd plural - but if you do not forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*oude*": "negative conjunction - neither/nor", "*Patēr*": "nominative, masculine, singular - Father", "*aphēsei*": "future active indicative, 3rd singular - will forgive" }, "variants": { "*Ean de mē*": "but if not/however if you do not", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*oude*": "neither/nor/not even", "*aphēsei*": "will forgive/will release/will pardon" } }
• Prov 14:8 : 8 { "verseID": "Proverbs.14.8", "source": "חָכְמַ֣ת עָ֭רוּם הָבִ֣ין דַּרְכּ֑וֹ וְאִוֶּ֖לֶת כְּסִילִ֣ים מִרְמָֽה׃", "text": "*ḥāḵmat* *ʿārûm* *hābîn* *darkô* *wə-ʾiwwelet* *kəsîlîm* *mirmâ*", "grammar": { "*ḥāḵmat*": "construct feminine singular noun - wisdom of", "*ʿārûm*": "masculine singular adjective - prudent", "*hābîn*": "Hiphil infinitive construct - to understand", "*darkô*": "masculine singular noun + 3rd person masculine singular suffix - his way", "*wə-ʾiwwelet*": "conjunction + feminine singular noun - and folly of", "*kəsîlîm*": "masculine plural noun - fools", "*mirmâ*": "feminine singular noun - deceit" }, "variants": { "*ʿārûm*": "prudent/shrewd/sensible", "*hābîn*": "to understand/to discern/to perceive", "*ʾiwwelet*": "folly/foolishness/stupidity", "*kəsîlîm*": "fools/stupid ones/dullards", "*mirmâ*": "deceit/treachery/fraud" } }
• Matt 7:7-8 : 7 { "verseID": "Matthew.7.7", "source": "Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν:", "text": "*Aiteite*, and *dothēsetai hymin*; *zēteite*, and *heurēsete*; *krouete*, and *anoigēsetai hymin*:", "grammar": { "*Aiteite*": "present active imperative, 2nd person plural - ask/request", "*dothēsetai*": "future passive indicative, 3rd person singular - it will be given", "*hymin*": "dative plural - to you", "*zēteite*": "present active imperative, 2nd person plural - seek/search for", "*heurēsete*": "future active indicative, 2nd person plural - you will find", "*krouete*": "present active imperative, 2nd person plural - knock/beat", "*anoigēsetai*": "future passive indicative, 3rd person singular - it will be opened" }, "variants": { "*aiteite*": "ask/request/demand", "*zēteite*": "seek/search for/strive for", "*krouete*": "knock/beat [on a door]/strike" } } 8 { "verseID": "Matthew.7.8", "source": "Πᾶς γὰρ ὁ αἰτῶν λαμβάνει· καὶ ὁ ζητῶν εὑρίσκει· καὶ τῷ κρούοντι ἀνοιγήσεται.", "text": "Every *gar* the *aitōn lambanei*; and the *zētōn heuriskei*; and to the *krouonti anoigēsetai*.", "grammar": { "*Pas*": "nominative singular masculine - all/every/each", "*gar*": "postpositive conjunction - for/because", "*ho aitōn*": "nominative singular masculine present active participle - the one asking", "*lambanei*": "present active indicative, 3rd person singular - receives/takes", "*ho zētōn*": "nominative singular masculine present active participle - the one seeking", "*heuriskei*": "present active indicative, 3rd person singular - finds", "*tō krouonti*": "dative singular masculine present active participle - to the one knocking", "*anoigēsetai*": "future passive indicative, 3rd person singular - it will be opened" }, "variants": { "*aitōn*": "asking/requesting/begging", "*lambanei*": "receives/takes/obtains", "*zētōn*": "seeking/searching for/striving for", "*heuriskei*": "finds/discovers/obtains", "*krouonti*": "knocking/beating/striking" } }
• Gal 5:6-7 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } } 7 { "verseID": "Galatians.5.7", "source": "Ἐτρέχετε καλῶς· τίς ὑμᾶς ἀνέκοψεν τῇ ἀληθείᾳ μὴ πείθεσθαι;", "text": "You were *etrechete kalōs*; who you *anekopsen tē alētheia mē peithesthai*?", "grammar": { "*etrechete*": "imperfect, active, indicative, 2nd person plural - were running/progressing", "*kalōs*": "adverb - well/nobly/excellently", "*anekopsen*": "aorist, active, indicative, 3rd person singular - hindered/prevented/cut in on", "*tē alētheia*": "dative, feminine, singular - by/with the truth", "*mē*": "negative particle - not", "*peithesthai*": "present, middle, infinitive - to obey/be persuaded by/trust" }, "variants": { "*etrechete*": "were running/progressing/advancing", "*kalōs*": "well/nobly/excellently", "*anekopsen*": "hindered/prevented/cut in on/impeded", "*alētheia*": "truth/reality/genuineness", "*peithesthai*": "to obey/be persuaded by/trust/follow" } }
• Gal 6:7-8 : 7 { "verseID": "Galatians.6.7", "source": "Μὴ πλανᾶσθε· Θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ, ἄνθρωπος τοῦτο καὶ θερίσει.", "text": "Not *planasthe*; *Theos* not *myktērizetai*: for what if *speirē anthropos*, this also *therisei*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd plural - be deceived", "*Theos*": "nominative, masculine, singular - God", "*myktērizetai*": "present, passive, indicative, 3rd singular - is mocked", "*speirē*": "present, active, subjunctive, 3rd singular - might sow", "*anthropos*": "nominative, masculine, singular - man/person", "*therisei*": "future, active, indicative, 3rd singular - will reap" }, "variants": { "*planasthe*": "be deceived/led astray/misled", "*Theos*": "God/deity", "*myktērizetai*": "is mocked/sneered at/treated with contempt", "*speirē*": "might sow/plant/scatter seed", "*anthropos*": "man/person/human", "*therisei*": "will reap/harvest/gather" } } 8 { "verseID": "Galatians.6.8", "source": "Ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν· ὁ δὲ σπείρων εἰς τὸ Πνεῦμα ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον.", "text": "Because the one *speirōn* into the *sarka heautou* from the *sarkos therisei phthoran*; but the one *speirōn* into the *Pneuma* from the *Pneumatos therisei zōēn aiōnion*.", "grammar": { "*speirōn*": "present, active, participle, nominative, masculine, singular - sowing", "*sarka*": "accusative, feminine, singular - flesh", "*heautou*": "genitive, masculine, singular - of himself", "*sarkos*": "genitive, feminine, singular - of flesh", "*therisei*": "future, active, indicative, 3rd singular - will reap", "*phthoran*": "accusative, feminine, singular - corruption/decay", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*speirōn*": "sowing/planting/scattering seed", "*sarka*": "flesh/body/human nature", "*heautou*": "of himself/his own", "*sarkos*": "of flesh/body/human nature", "*therisei*": "will reap/harvest/gather", "*phthoran*": "corruption/decay/destruction/ruin", "*Pneuma*": "Spirit/spirit/breath", "*Pneumatos*": "of Spirit/spirit/breath", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• 1 John 5:3-5 : 3 { "verseID": "1 John.5.3", "source": "Αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν: καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν.", "text": "This *gar* *estin* the *agapē* of the *Theou*, that the *entolas* of him we *tērōmen*: and the *entolai* of him *bareiai* not *eisin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*gar*": "conjunction - for/because", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction introducing purpose clause - that/so that", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe", "*entolai*": "nominative, feminine, plural - commandments", "*bareiai*": "nominative, feminine, plural - heavy/burdensome", "*ouk*": "negative particle - not", "*eisin*": "present indicative, 3rd plural - they are" }, "variants": { "*agapē*": "love/devotion/affection", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain", "*bareiai*": "heavy/burdensome/difficult" } } 4 { "verseID": "1 John.5.4", "source": "Ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον: καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.", "text": "Because all the *gegennēmenon* from the *Theou* *nika* the *kosmon*: and this *estin* the *nikē* the *nikēsasa* the *kosmon*, the *pistis* of us.", "grammar": { "*hoti*": "conjunction - because/for/that", "*pan*": "nominative, neuter, singular - all/everything", "*gegennēmenon*": "perfect passive participle, nominative, neuter, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*nika*": "present active indicative, 3rd singular - conquers/overcomes", "*kosmon*": "accusative, masculine, singular - world", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*nikē*": "nominative, feminine, singular - victory", "*nikēsasa*": "aorist active participle, nominative, feminine, singular - having conquered/overcome", "*pistis*": "nominative, feminine, singular - faith", "*hēmōn*": "genitive, 1st plural - of us" }, "variants": { "*gegennēmenon*": "born/begotten/brought forth", "*nika*": "conquers/overcomes/prevails against", "*kosmon*": "world/universe/worldly system", "*nikē*": "victory/conquest/triumph", "*nikēsasa*": "having conquered/having overcome/having been victorious over", "*pistis*": "faith/belief/trust" } } 5 { "verseID": "1 John.5.5", "source": "Τίς ἐστιν ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ;", "text": "Who *estin* the *nikōn* the *kosmon*, *ei mē* the *pisteuōn* that *Iēsous* *estin* the *Huios* of the *Theou*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*nikōn*": "present active participle, nominative, masculine, singular - conquering/overcoming", "*kosmon*": "accusative, masculine, singular - world", "*ei mē*": "conditional negative expression - if not/except", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*nikōn*": "conquering/overcoming/prevailing against", "*kosmon*": "world/universe/worldly system", "*pisteuōn*": "believing/trusting/having faith", "*Huios*": "Son/offspring/descendant" } }
• Rev 22:14-15 : 14 { "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } } 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }
• Jas 3:13-18 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } } 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } } 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } }
• Rom 2:6-9 : 6 { "verseID": "Romans.2.6", "source": "Ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ:", "text": "Who will *apodōsei* to *hekastō* according to the *erga* of him:", "grammar": { "*apodōsei*": "verb, future indicative, 3rd person singular - he will render/repay", "*hekastō*": "adjective used as noun, dative, masculine, singular - to each one", "*erga*": "noun, accusative, neuter, plural - works/deeds" }, "variants": { "*apodōsei*": "repay/render/give back", "*hekastō*": "each one/every person", "*erga*": "works/deeds/actions" } } 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } } 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } } 9 { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }