Verse 28
{ "verseID": "Proverbs.15.28", "source": "לֵ֣ב צַ֭דִּיק יֶהְגֶּ֣ה לַעֲנ֑וֹת וּפִ֥י רְ֝שָׁעִ֗ים יַבִּ֥יעַ רָעֽוֹת׃", "text": "*Lēḇ ṣaddîq yehgeh laʿănôt ûp̄î rəšāʿîm yabbîaʿ rāʿôt*", "grammar": { "*Lēḇ*": "noun, masculine singular construct - heart of", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*yehgeh*": "qal imperfect, 3rd masculine singular - meditates/ponders", "*laʿănôt*": "preposition + qal infinitive construct - to answer", "*ûp̄î*": "conjunction + noun, masculine singular construct - but mouth of", "*rəšāʿîm*": "adjective, masculine plural - wicked ones", "*yabbîaʿ*": "hiphil imperfect, 3rd masculine singular - pours forth/gushes", "*rāʿôt*": "adjective, feminine plural - evil things" }, "variants": { "*Lēḇ ṣaddîq*": "heart of righteous/mind of just one", "*yehgeh laʿănôt*": "ponders how to answer/meditates on responses", "*ûp̄î rəšāʿîm*": "but mouth of wicked/yet speech of evil ones", "*yabbîaʿ rāʿôt*": "pours forth evil things/gushes with wickedness" } }
Other Translations
GT, oversatt fra Hebraisk
Det rettferdige hjerte vurderer sitt svar nøye, men de ondes munn strømmer ut det onde.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Den rettferdiges hjerte overveier svar, men de ondes munn utøser onde ting.
Norsk King James
Det rettferdige hjertet forbereder sitt svar, men de ondes munn renner over med onde ord.
Modernisert Norsk Bibel 1866
Den rettferdiges hjerte tenker før det svarer, men de ugudeliges munn sprer onde ting.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Den rettferdiges hjerte tenker før det taler, men de ugudeliges munn strømmer ut ondskap.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den rettferdiges hjerte overveier å svare, men de ondes munn sprer ut det som er ondt.
o3-mini KJV Norsk
Den rettferdiges hjerte streber etter å svare med visdom, mens de ondskapsfulle utgyter bare onde ord.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den rettferdiges hjerte overveier å svare, men de ondes munn sprer ut det som er ondt.
Lingvistisk bibeloversettelse fra grunntekst
Den rettferdiges hjerte tenker over sitt svar, men de ugudeliges munn strømmer ut ondskap.
Linguistic Bible Translation from Source Texts
The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil.
GT, oversatt fra hebraisk Aug2024
Den rettferdiges hjerte tenker først hva han skal svare, men de ugudeliges munn sprer onde ord.
Original Norsk Bibel 1866
Den Retfærdiges Hjerte betænker sig for at svare, men de Ugudeliges Mund udgyder onde Ting.
King James Version 1769 (Standard Version)
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
KJV 1769 norsk
Den rettferdiges hjerte tenker før det svarer, men den ondes munn spyr ut onde ord.
KJV1611 - Moderne engelsk
The heart of the righteous studies how to answer, but the mouth of the wicked pours out evil things.
King James Version 1611 (Original)
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
Norsk oversettelse av Webster
Den rettferdiges hjerte veier svarene, men de ondes munn strømmer ut ondskap.
Norsk oversettelse av Youngs Literal Translation
Den rettferdiges hjerte overveier å svare, men den ondes munn slipper ut ondskap.
Norsk oversettelse av ASV1901
Den rettferdiges hjerte tenker over sitt svar, men de ondes munn spyr ut onde ting.
Norsk oversettelse av BBE
Den rettskafnes hjerte vurderer sitt svar; men fra den ondes munn strømmer ondskap.
Coverdale Bible (1535)
A rightuous ma museth in his mynde how to do good, but ye mynde of the vngodly ymagineth, how he maye do harme.
Geneva Bible (1560)
The heart of the righteous studieth to answere: but the wicked mans mouth babbleth euil thinges.
Bishops' Bible (1568)
The heart of the ryghteous studyeth his aunswere afore: but the wicked mans mouth spueth out mischiefe.
Authorized King James Version (1611)
¶ The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
Webster's Bible (1833)
The heart of the righteous weighs answers, But the mouth of the wicked gushes out evil.
Young's Literal Translation (1862/1898)
The heart of the righteous meditateth to answer, And the mouth of the wicked uttereth evil things.
American Standard Version (1901)
The heart of the righteous studieth to answer; But the mouth of the wicked poureth out evil things.
Bible in Basic English (1941)
The heart of the upright gives thought to his answer; but from the mouth of the evil-doer comes a stream of evil things.
World English Bible (2000)
The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil.
NET Bible® (New English Translation)
The heart of the righteous considers how to answer, but the mouth of the wicked pours out evil things.
Referenced Verses
- 1 Pet 3:15 : 15 { "verseID": "1 Peter.3.15", "source": "Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν: ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος", "text": "*Kyrion* but the *Theon hagiasate* in the *kardiais* of-you: *hetoimoi* but *aei pros apologian* to-everyone *aitounti* you *logon* concerning the in you *elpidos*", "grammar": { "*Kyrion*": "accusative, masculine, singular - Lord/master", "*de*": "conjunction - but/and/now", "*Theon*": "accusative, masculine, singular - God", "*hagiasate*": "aorist active imperative, 2nd plural - sanctify/set apart", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, plural - of you/your", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*aei*": "adverb - always/ever", "*pros*": "preposition + accusative - for/to/toward", "*apologian*": "accusative, feminine, singular - defense/answer", "*panti*": "dative, masculine, singular - to everyone/to all", "*aitounti*": "present active participle, dative, masculine, singular - asking/requesting", "*hymas*": "accusative, plural - you", "*logon*": "accusative, masculine, singular - word/account/reason", "*peri*": "preposition + genitive - concerning/about", "*elpidos*": "genitive, feminine, singular - of hope" }, "variants": { "*Kyrion*": "Lord/master/owner", "*Theon*": "God/deity", "*hagiasate*": "sanctify/set apart/treat as holy", "*kardiais*": "hearts/minds/inner selves", "*hetoimoi*": "ready/prepared/at hand", "*aei*": "always/continually/ever", "*apologian*": "defense/verbal defense/answer", "*aitounti*": "asking/requesting/demanding", "*logon*": "word/account/reason/explanation", "*elpidos*": "hope/expectation/confidence" } }
- Prov 15:2 : 2 { "verseID": "Proverbs.15.2", "source": "לְשׁ֣וֹן חֲ֭כָמִים תֵּיטִ֣יב דָּ֑עַת וּפִ֥י כְ֝סִילִ֗ים יַבִּ֥יעַ אִוֶּֽלֶת׃", "text": "*Ləšôn ḥăḵāmîm têṭîḇ dāʿat* and-*p̄î ḵəsîlîm yabbîaʿ ʾiwwelet*", "grammar": { "*Ləšôn*": "noun, feminine singular construct - tongue/language", "*ḥăḵāmîm*": "adjective, masculine plural - wise ones", "*têṭîḇ*": "hiphil imperfect, 3rd feminine singular - makes good/does well with", "*dāʿat*": "noun, feminine singular - knowledge", "*p̄î*": "noun, masculine singular construct - mouth of", "*ḵəsîlîm*": "noun, masculine plural - fools", "*yabbîaʿ*": "hiphil imperfect, 3rd masculine singular - pours out/utters", "*ʾiwwelet*": "noun, feminine singular - folly/foolishness" }, "variants": { "*Ləšôn ḥăḵāmîm*": "tongue of the wise/speech of wise men", "*têṭîḇ*": "makes good/adorns/uses properly", "*dāʿat*": "knowledge/understanding/insight", "*p̄î ḵəsîlîm*": "mouth of fools/speech of the foolish", "*yabbîaʿ*": "pours forth/bubbles over with/gushes out", "*ʾiwwelet*": "folly/foolishness/stupidity" } }
- Prov 16:23 : 23 { "verseID": "Proverbs.16.23", "source": "לֵ֣ב חָ֭כָם יַשְׂכִּ֣יל פִּ֑יהוּ וְעַל־שְׂ֝פָתָ֗יו יֹסִ֥יף לֶֽקַח׃", "text": "*lēḇ* *ḥākām* *yaśkîl* *pîhû* and-on-*śᵉpātāyw* *yōsîp* *leqaḥ*", "grammar": { "*lēḇ*": "noun, masculine, singular construct - heart of", "*ḥākām*": "adjective, masculine, singular - wise person", "*yaśkîl*": "verb, Hiphil imperfect, 3rd masculine singular - makes wise/gives insight to", "*pîhû*": "noun, masculine, singular with 3rd masculine singular suffix - his mouth", "*wᵉ*": "conjunction - and", "*ʿal*": "preposition - on/upon", "*śᵉpātāyw*": "noun, feminine, dual with 3rd masculine singular suffix - his lips", "*yōsîp*": "verb, Hiphil imperfect, 3rd masculine singular - increases/adds", "*leqaḥ*": "noun, masculine, singular - learning/teaching/persuasiveness" }, "variants": { "*yaśkîl*": "makes wise/gives insight to/teaches", "*leqaḥ*": "learning/teaching/persuasiveness/compelling speech" } }
- Prov 29:11 : 11 { "verseID": "Proverbs.29.11", "source": "כָּל־ר֭וּחוֹ יוֹצִ֣יא כְסִ֑יל וְ֝חָכָ֗ם בְּאָח֥וֹר יְשַׁבְּחֶֽנָּה׃", "text": "*kol*-*rûḥô* *yôṣîʾ* *kəsîl* *wə*-*ḥāḵām* *bə*-*ʾāḥôr* *yəšabbəḥennāh*", "grammar": { "*kol*": "noun, masculine singular construct - all of", "*rûḥô*": "noun, feminine singular + 3rd masculine singular suffix - his spirit/wind/temper", "*yôṣîʾ*": "hiphil imperfect, 3rd masculine singular - brings out/expresses", "*kəsîl*": "adjective/substantive, masculine singular - fool", "*wə*": "conjunction - but/and", "*ḥāḵām*": "adjective/substantive, masculine singular - wise one", "*bə*": "preposition - in/at", "*ʾāḥôr*": "noun, masculine singular - back/behind/afterward", "*yəšabbəḥennāh*": "piel imperfect, 3rd masculine singular + 3rd feminine singular suffix - calms it/restrains it" }, "variants": { "*kol-rûḥô*": "all his spirit/his whole temper/all his anger", "*yôṣîʾ*": "brings out/vents/expresses", "*kəsîl*": "fool/stupid one", "*bə-ʾāḥôr*": "in the end/afterward/behind/keeps back", "*yəšabbəḥennāh*": "calms it/restrains it/keeps it under control/stills it" } }
- Prov 29:20 : 20 { "verseID": "Proverbs.29.20", "source": "חָזִ֗יתָ אִ֭ישׁ אָ֣ץ בִּדְבָרָ֑יו תִּקְוָ֖ה לִכְסִ֣יל מִמֶּֽנּוּ׃", "text": "*ḥāzîtā* *ʾîš* *ʾāṣ* *bi*-*dəḇārāyw* *tiqwāh* *li*-*ḵsîl* *mimmennû*", "grammar": { "*ḥāzîtā*": "qal perfect, 2nd masculine singular - you have seen", "*ʾîš*": "noun, masculine singular - man", "*ʾāṣ*": "qal participle, masculine singular - hasty/rushing", "*bi*": "preposition - in", "*dəḇārāyw*": "noun, masculine plural + 3rd masculine singular suffix - his words", "*tiqwāh*": "noun, feminine singular - hope", "*li*": "preposition - for/to", "*ḵsîl*": "adjective/substantive, masculine singular - fool", "*mimmennû*": "preposition + 3rd masculine singular suffix - than for him" }, "variants": { "*ḥāzîtā*": "have you seen/do you see", "*ʾîš ʾāṣ*": "man hasty/one who is hasty/person who rushes", "*bi-dəḇārāyw*": "in his words/with his words/in his speech", "*tiqwāh li-ḵsîl mimmennû*": "there is more hope for a fool than for him/a fool has more hope than he does" } }
- Eccl 5:2 : 2 { "verseID": "Ecclesiastes.5.2", "source": "כִּ֛י בָּ֥א הַחֲל֖וֹם בְּרֹ֣ב עִנְיָ֑ן וְק֥וֹל כְּסִ֖יל בְּרֹ֥ב דְּבָרִֽים׃", "text": "For *bāʾ* *haḥălôm* in *rōḇ* *ʿinyān* and *qôl* *kəsîl* in *rōḇ* *dəḇārîm*", "grammar": { "*bāʾ*": "qal participle, masculine singular - comes/is coming", "*haḥălôm*": "definite article + noun, masculine singular - the dream", "*rōḇ*": "noun, masculine singular construct - abundance/multitude of", "*ʿinyān*": "noun, masculine singular - occupation/task/business", "*qôl*": "noun, masculine singular construct - voice of", "*kəsîl*": "noun, masculine singular - fool", "*dəḇārîm*": "noun, masculine plural - words/things/matters" }, "variants": { "*bāʾ*": "comes/arrives/appears", "*haḥălôm*": "the dream/vision during sleep", "*ʿinyān*": "occupation/business/task/travail", "*kəsîl*": "fool/stupid person", "*dəḇārîm*": "words/matters/affairs/things" } }
- Eccl 5:6 : 6 { "verseID": "Ecclesiastes.5.6", "source": "כִּ֣י בְרֹ֤ב חֲלֹמוֹת֙ וַהֲבָלִ֔ים וּדְבָרִ֖ים הַרְבֵּ֑ה כִּ֥י אֶת־הָאֱלֹהִ֖ים יְרָֽא׃", "text": "For in *rōḇ* *ḥălōmôṯ* and *haḇālîm* and *ḏəḇārîm* *harbēh*, for *ʾeṯ-hāʾĕlōhîm* *yərāʾ*", "grammar": { "*rōḇ*": "noun, masculine singular construct - abundance/multitude of", "*ḥălōmôṯ*": "noun, masculine plural - dreams", "*haḇālîm*": "noun, masculine plural - vanities/emptiness", "*ḏəḇārîm*": "noun, masculine plural - words/matters", "*harbēh*": "verb (hiphil infinitive absolute used as adverb) - many/much", "*ʾeṯ-hāʾĕlōhîm*": "direct object marker + definite article + noun, masculine plural - God (lit. the gods)", "*yərāʾ*": "qal imperative, masculine singular - fear" }, "variants": { "*ḥălōmôṯ*": "dreams/visions during sleep", "*haḇālîm*": "vanities/vapors/breath/emptiness", "*ḏəḇārîm*": "words/matters/things/affairs", "*harbēh*": "many/much/greatly/abundantly", "*yərāʾ*": "fear/be afraid/stand in awe of/revere" } }
- Eccl 10:12-14 : 12 { "verseID": "Ecclesiastes.10.12", "source": "דִּבְרֵ֥י פִי־חָכָ֖ם חֵ֑ן וְשִׂפְת֥וֹת כְּסִ֖יל תְּבַלְּעֶֽנּוּ׃", "text": "*dibrê pî-ḥākām ḥēn* *wə-śiptôt kəsîl təballəʿennû*", "grammar": { "*dibrê*": "masculine plural construct - words of", "*pî-ḥākām*": "masculine singular construct + adjective - mouth of wise (man)", "*ḥēn*": "masculine singular noun - grace/favor", "*wə-śiptôt*": "conjunction + feminine plural construct - and lips of", "*kəsîl*": "masculine singular noun - fool", "*təballəʿennû*": "piel imperfect 3rd feminine plural with 3rd masculine singular suffix - will swallow him up" }, "variants": { "*dibrê*": "words/sayings/speech", "*pî-ḥākām*": "mouth of wise man/speech of wise person", "*ḥēn*": "grace/favor/charm", "*śiptôt*": "lips/speech/words", "*kəsîl*": "fool/foolish person", "*təballəʿennû*": "will swallow him up/will destroy him/will ruin him" } } 13 { "verseID": "Ecclesiastes.10.13", "source": "תְּחִלַּ֥ת דִּבְרֵי־פִ֖יהוּ סִכְל֑וּת וְאַחֲרִ֣ית פִּ֔יהוּ הוֹלֵל֖וּת רָעָֽה׃", "text": "*təḥillat dibrê-pîhû siklût* *wə-ʾaḥărît pîhû hôlēlût rāʿâ*", "grammar": { "*təḥillat*": "feminine singular construct - beginning of", "*dibrê-pîhû*": "masculine plural construct + masculine singular noun with 3rd masculine singular suffix - words of his mouth", "*siklût*": "feminine singular noun - foolishness", "*wə-ʾaḥărît*": "conjunction + feminine singular construct - and end of", "*pîhû*": "masculine singular noun with 3rd masculine singular suffix - his mouth", "*hôlēlût*": "feminine singular noun - madness", "*rāʿâ*": "feminine singular adjective - evil/harmful" }, "variants": { "*təḥillat*": "beginning/start", "*dibrê-pîhû*": "words of his mouth/his speech", "*siklût*": "foolishness/folly/stupidity", "*ʾaḥărît*": "end/outcome/latter part", "*hôlēlût*": "madness/insanity/senselessness", "*rāʿâ*": "evil/harmful/wicked" } } 14 { "verseID": "Ecclesiastes.10.14", "source": "וְהַסָּכָ֖ל יַרְבֶּ֣ה דְבָרִ֑ים לֹא־יֵדַ֤ע הָאָדָם֙ מַה־שֶׁיִּֽהְיֶ֔ה וַאֲשֶׁ֤ר יִֽהְיֶה֙ מֵֽאַחֲרָ֔יו מִ֖י יַגִּ֥יד לֽוֹ׃", "text": "*wə-hassākāl yarbeh dəbārîm*; not *yēdaʿ hāʾādām* what *še-yihyeh* and which *yihyeh* from after him who *yaggîd* to him", "grammar": { "*wə-hassākāl*": "conjunction + definite article + masculine singular noun - and the fool", "*yarbeh*": "hiphil imperfect 3rd masculine singular - multiplies/increases", "*dəbārîm*": "masculine plural noun - words", "*lōʾ-yēdaʿ*": "negative particle + qal imperfect 3rd masculine singular - does not know", "*hāʾādām*": "definite article + masculine singular noun - the man", "*mah-še-yihyeh*": "interrogative + relative particle + qal imperfect 3rd masculine singular - what will be", "*wa-ʾăšer*": "conjunction + relative particle - and that which", "*yihyeh*": "qal imperfect 3rd masculine singular - will be", "*mē-ʾaḥărāyw*": "preposition + preposition with 3rd masculine singular suffix - from after him", "*mî*": "interrogative pronoun - who", "*yaggîd*": "hiphil imperfect 3rd masculine singular - will tell", "*lô*": "preposition with 3rd masculine singular suffix - to him" }, "variants": { "*hassākāl*": "the fool/the foolish one", "*yarbeh*": "multiplies/increases/uses many", "*dəbārîm*": "words/speeches/sayings", "*yēdaʿ*": "knows/understands", "*hāʾādām*": "the man/mankind/person", "*yihyeh*": "will be/shall happen/will become", "*mē-ʾaḥărāyw*": "after him/behind him/following him", "*yaggîd*": "will tell/can declare/will make known" } }
- Matt 12:34 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } }
- Titus 1:10-11 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } } 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
- Jas 3:6-8 : 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } } 7 { "verseID": "James.3.7", "source": "Πᾶσα γὰρ φύσις θηρίων, τε καὶ πετεινῶν, ἑρπετῶν τε, καὶ ἐναλίων, δαμάζεται, καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ:", "text": "Every *gar* *physis* of *thēriōn*, *te* and *peteinōn*, *herpetōn* *te*, and *enaliōn*, *damazetai*, and has been *dedamastai* by the *physei* the *anthrōpinē*:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*physis*": "nominative, feminine, singular - nature/kind", "*thēriōn*": "genitive, neuter, plural - wild animals/beasts", "*te*": "conjunction - and/both", "*peteinōn*": "genitive, neuter, plural - birds/flying creatures", "*herpetōn*": "genitive, neuter, plural - reptiles/creeping things", "*enaliōn*": "genitive, neuter, plural - sea creatures", "*damazetai*": "present indicative, passive, 3rd singular - is tamed/subdued", "*dedamastai*": "perfect indicative, passive, 3rd singular - has been tamed/subdued", "*physei*": "dative, feminine, singular - nature", "*anthrōpinē*": "dative, feminine, singular - human" }, "variants": { "*physis*": "nature/kind/species", "*thēriōn*": "wild animals/beasts", "*peteinōn*": "birds/flying creatures", "*herpetōn*": "reptiles/creeping things", "*enaliōn*": "sea creatures/marine animals", "*damazetai*": "is tamed/subdued/controlled", "*dedamastai*": "has been tamed/subdued/controlled" } } 8 { "verseID": "James.3.8", "source": "Τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου.", "text": "The *de* *glōssan* *oudeis* *dynatai* of *anthrōpōn* to *damasai*; *akatascheton* *kakon*, *mestē* of *iou* *thanatēphorou*.", "grammar": { "*de*": "postpositive conjunction - but/yet", "*glōssan*": "accusative, feminine, singular - tongue", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present indicative, middle, 3rd singular - is able", "*anthrōpōn*": "genitive, masculine, plural - of humans/men", "*damasai*": "aorist infinitive, active - to tame/subdue", "*akatascheton*": "nominative, neuter, singular - uncontrollable/restless", "*kakon*": "nominative, neuter, singular - evil/bad thing", "*mestē*": "nominative, feminine, singular - full", "*iou*": "genitive, masculine, singular - poison/venom", "*thanatēphorou*": "genitive, masculine, singular - death-bringing/deadly" }, "variants": { "*akatascheton*": "uncontrollable/restless/untameable", "*kakon*": "evil/bad thing/harm", "*mestē*": "full/filled", "*iou*": "poison/venom", "*thanatēphorou*": "death-bringing/deadly/fatal" } }
- 2 Pet 2:18 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }
- 1 Kgs 3:23-28 : 23 { "verseID": "1 Kings.3.23", "source": "וַיֹּ֣אמֶר הַמֶּ֔לֶךְ זֹ֣את אֹמֶ֔רֶת זֶה־בְּנִ֥י הַחַ֖י וּבְנֵ֣ךְ הַמֵּ֑ת וְזֹ֤את אֹמֶ֙רֶת֙ לֹ֣א כִ֔י בְּנֵ֥ךְ הַמֵּ֖ת וּבְנִ֥י הֶחָֽי׃", "text": "And *wayyōʾmer* the-*melek*: This one *ʾōmeret*, \"This is-my son the-*ḥay* and-your son is the-*mēt*\"; and-this one *ʾōmeret*, \"No, for your son is the-*mēt* and-my son is the-*heḥāy*.\"", "grammar": { "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*hammelek*": "definite article + noun, masculine singular - the king", "*zōʾt*": "demonstrative pronoun, feminine singular - this one", "*ʾōmeret*": "Qal participle, feminine singular - says/is saying", "*zeh*": "demonstrative pronoun, masculine singular - this", "*bĕnî*": "noun, masculine singular with 1st person singular suffix - my son", "*haḥay*": "definite article + adjective, masculine singular - the living", "*ûbĕnēk*": "conjunction + noun, masculine singular with 2nd feminine singular suffix - and your son", "*hammēt*": "definite article + adjective, masculine singular - the dead", "*wĕzōʾt*": "conjunction + demonstrative pronoun, feminine singular - and this one", "*lōʾ*": "negative particle - no", "*kî*": "conjunction - for/because", "*bĕnēk*": "noun, masculine singular with 2nd feminine singular suffix - your son", "*ûbĕnî*": "conjunction + noun, masculine singular with 1st person singular suffix - and my son", "*heḥāy*": "definite article + adjective, masculine singular - the living" }, "variants": { "*ḥay*": "living/alive", "*mēt*": "dead/deceased" } } 24 { "verseID": "1 Kings.3.24", "source": "וַיֹּ֥אמֶר הַמֶּ֖לֶךְ קְח֣וּ לִי־חָ֑רֶב וַיָּבִ֥אוּ הַחֶ֖רֶב לִפְנֵ֥י הַמֶּֽלֶךְ׃", "text": "And *wayyōʾmer* the-*melek*: Bring to-me a-*ḥāreb*; and they *wayyābīʾû* the-*ḥereb* before the-*melek*.", "grammar": { "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*hammelek*": "definite article + noun, masculine singular - the king", "*qĕḥû*": "Qal imperative, masculine plural - take/bring", "*lî*": "preposition with 1st person singular suffix - to me", "*ḥāreb*": "noun, feminine singular - sword", "*wayyābīʾû*": "waw consecutive + Hiphil imperfect, 3rd masculine plural - and they brought", "*haḥereb*": "definite article + noun, feminine singular - the sword", "*lipnê*": "preposition + noun, common plural construct - before", "*hammelek*": "definite article + noun, masculine singular - the king" }, "variants": { "*ḥereb*": "sword/knife" } } 25 { "verseID": "1 Kings.3.25", "source": "וַיֹּ֣אמֶר הַמֶּ֔לֶךְ גִּזְר֛וּ אֶת־הַיֶּ֥לֶד הַחַ֖י לִשְׁנָ֑יִם וּתְנ֤וּ אֶֽת־הַחֲצִי֙ לְאַחַ֔ת וְאֶֽת־הַחֲצִ֖י לְאֶחָֽת׃", "text": "And *wayyōʾmer* the-*melek*: Cut *ʾet*-the-*yeled* the-*ḥay* into-two, and-give *ʾet*-the-half to-one and-*ʾet*-the-half to-one.", "grammar": { "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*hammelek*": "definite article + noun, masculine singular - the king", "*gizrû*": "Qal imperative, masculine plural - cut/divide", "*ʾet*": "direct object marker", "*hayyeled*": "definite article + noun, masculine singular - the child", "*haḥay*": "definite article + adjective, masculine singular - the living", "*lišnāyim*": "preposition + number, masculine dual - in two", "*ûtĕnû*": "conjunction + Qal imperative, masculine plural - and give", "*ʾet*": "direct object marker", "*haḥăṣî*": "definite article + noun, masculine singular - the half", "*lĕʾaḥat*": "preposition + number, feminine singular - to one", "*wĕʾet*": "conjunction + direct object marker", "*lĕʾeḥāt*": "preposition + number, feminine singular - to one" }, "variants": { "*yeled*": "child/boy/infant", "*ḥay*": "living/alive", "*gizrû*": "cut/divide/split" } } 26 { "verseID": "1 Kings.3.26", "source": "וַתֹּ֣אמֶר הָאִשָּׁה֩ אֲשֶׁר־בְּנָ֨הּ הַחַ֜י אֶל־הַמֶּ֗לֶךְ כִּֽי־נִכְמְר֣וּ רַחֲמֶיהָ֮ עַל־בְּנָהּ֒ וַתֹּ֣אמֶר ׀ בִּ֣י אֲדֹנִ֗י תְּנוּ־לָהּ֙ אֶת־הַיָּל֣וּד הַחַ֔י וְהָמֵ֖ת אַל־תְּמִיתֻ֑הוּ וְזֹ֣את אֹמֶ֗רֶת גַּם־לִ֥י גַם־לָ֛ךְ לֹ֥א יִהְיֶ֖ה גְּזֹֽרוּ׃", "text": "And *wattōʾmer* the-*ʾiššāh* whose-son was the-*ḥay* to-the-*melek*, for-*nikmĕrû* her *raḥămêhā* over-her son, and she *wattōʾmer*: Please my *ʾădōnî*, give-to her *ʾet*-the-child the-*ḥay*, and-killing not-*tĕmîtuhû*; but-this one *ʾōmeret*: Neither-to me nor-to you shall he be, divide him.", "grammar": { "*wattōʾmer*": "waw consecutive + Qal imperfect, 3rd feminine singular - and she said", "*hāʾiššāh*": "definite article + noun, feminine singular - the woman", "*ʾăšer*": "relative particle - whose", "*bĕnāh*": "noun, masculine singular with 3rd feminine singular suffix - her son", "*haḥay*": "definite article + adjective, masculine singular - the living", "*ʾel*": "preposition - to", "*hammelek*": "definite article + noun, masculine singular - the king", "*kî*": "conjunction - for/because", "*nikmĕrû*": "Niphal perfect, 3rd common plural - were stirred/warmed/yearned", "*raḥămêhā*": "noun, masculine plural with 3rd feminine singular suffix - her compassions/bowels", "*ʿal*": "preposition - over/for", "*bĕnāh*": "noun, masculine singular with 3rd feminine singular suffix - her son", "*bî*": "preposition with 1st person singular suffix - please/by me [idiomatic plea]", "*ʾădōnî*": "noun, masculine singular with 1st person singular suffix - my lord", "*tĕnû*": "Qal imperative, masculine plural - give", "*lāh*": "preposition with 3rd feminine singular suffix - to her", "*ʾet*": "direct object marker", "*hayyālûd*": "definite article + Qal passive participle, masculine singular - the child/the one born", "*haḥay*": "definite article + adjective, masculine singular - the living", "*wĕhāmēt*": "conjunction + definite article + Qal infinitive absolute - and the killing", "*ʾal*": "negative particle - do not", "*tĕmîtuhû*": "Hiphil imperfect, 2nd masculine plural with 3rd masculine singular suffix - kill him", "*wĕzōʾt*": "conjunction + demonstrative pronoun, feminine singular - and this one", "*ʾōmeret*": "Qal participle, feminine singular - says/is saying", "*gam*": "adverb - also/neither", "*lî*": "preposition with 1st person singular suffix - to me", "*lāk*": "preposition with 2nd feminine singular suffix - to you", "*lōʾ*": "negative particle - not", "*yihyeh*": "Qal imperfect, 3rd masculine singular - he shall be", "*gĕzōrû*": "Qal imperative, masculine plural - divide/cut" }, "variants": { "*nikmĕrû raḥămêhā*": "her compassions were warmed/her maternal feelings were aroused/her heart yearned", "*bî ʾădōnî*": "please, my lord/I implore you, my lord", "*yālûd*": "child/one born/infant" } } 27 { "verseID": "1 Kings.3.27", "source": "וַיַּ֨עַן הַמֶּ֜לֶךְ וַיֹּ֗אמֶר תְּנוּ־לָהּ֙ אֶת־הַיָּל֣וּד הַחַ֔י וְהָמֵ֖ת לֹ֣א תְמִיתֻ֑הוּ הִ֖יא אִמּֽוֹ׃", "text": "And *wayyaʿan* the-*melek* and *wayyōʾmer*: Give-to her *ʾet*-the-*yālûd* the-*ḥay*, and-killing not *tĕmîtuhû*; she is his *ʾimmô*.", "grammar": { "*wayyaʿan*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he answered", "*hammelek*": "definite article + noun, masculine singular - the king", "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*tĕnû*": "Qal imperative, masculine plural - give", "*lāh*": "preposition with 3rd feminine singular suffix - to her", "*ʾet*": "direct object marker", "*hayyālûd*": "definite article + Qal passive participle, masculine singular - the child/the one born", "*haḥay*": "definite article + adjective, masculine singular - the living", "*wĕhāmēt*": "conjunction + definite article + Qal infinitive absolute - and the killing", "*lōʾ*": "negative particle - not", "*tĕmîtuhû*": "Hiphil imperfect, 2nd masculine plural with 3rd masculine singular suffix - kill him", "*hîʾ*": "personal pronoun, 3rd feminine singular - she", "*ʾimmô*": "noun, feminine singular with 3rd masculine singular suffix - his mother" }, "variants": { "*yālûd*": "child/one born/infant", "*ʾimmô*": "his mother/the one who bore him" } } 28 { "verseID": "1 Kings.3.28", "source": "וַיִּשְׁמְע֣וּ כָל־יִשְׂרָאֵ֗ל אֶת־הַמִּשְׁפָּט֙ אֲשֶׁ֣ר שָׁפַ֣ט הַמֶּ֔לֶךְ וַיִּֽרְא֖וּ מִפְּנֵ֣י הַמֶּ֑לֶךְ כִּ֣י רָא֔וּ כִּֽי־חָכְמַ֧ת אֱלֹהִ֛ים בְּקִרְבּ֖וֹ לַעֲשׂ֥וֹת מִשְׁפָּֽט׃", "text": "And *wayyišmĕʿû* all-*yiśrāʾēl* *ʾet*-the-*mišpāṭ* *ʾăšer* *šāpaṭ* the-*melek*, and they *wayyîrĕʾû* from-before the-*melek*, for they *rāʾû* that-*ḥokmat* *ʾĕlōhîm* within him to-*laʿăśôt* *mišpāṭ*.", "grammar": { "*wayyišmĕʿû*": "waw consecutive + Qal imperfect, 3rd masculine plural - and they heard", "*kol*": "noun, masculine singular construct - all of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾet*": "direct object marker", "*hammišpāṭ*": "definite article + noun, masculine singular - the judgment", "*ʾăšer*": "relative particle - which", "*šāpaṭ*": "Qal perfect, 3rd masculine singular - he judged", "*hammelek*": "definite article + noun, masculine singular - the king", "*wayyîrĕʾû*": "waw consecutive + Qal imperfect, 3rd masculine plural - and they feared", "*mippĕnê*": "preposition + noun, common plural construct - from before", "*hammelek*": "definite article + noun, masculine singular - the king", "*kî*": "conjunction - for/because", "*rāʾû*": "Qal perfect, 3rd common plural - they saw", "*kî*": "conjunction - that", "*ḥokmat*": "noun, feminine singular construct - wisdom of", "*ʾĕlōhîm*": "noun, masculine plural (divine title) - God", "*bĕqirbô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - within him", "*laʿăśôt*": "preposition + Qal infinitive construct - to do/execute", "*mišpāṭ*": "noun, masculine singular - judgment/justice" }, "variants": { "*mišpāṭ*": "judgment/justice/legal decision", "*ḥokmat ʾĕlōhîm*": "wisdom of God/divine wisdom", "*wayyîrĕʾû mippĕnê*": "they feared before/they stood in awe of/they were in reverence of" } }
- Prov 10:19 : 19 { "verseID": "Proverbs.10.19", "source": "בְּרֹ֣ב דְּ֭בָרִים לֹ֣א יֶחְדַּל־פָּ֑שַׁע וְחֹשֵׂ֖ךְ שְׂפָתָ֣יו מַשְׂכִּֽיל׃", "text": "*bərōb* *dəbārîm* *lōʾ* *yeḥdal*-*pāšaʿ* *wə-ḥōśēk* *śəpātāyw* *maśkîl*", "grammar": { "*bərōb*": "preposition + masculine singular construct - in abundance of", "*dəbārîm*": "masculine plural noun - words", "*lōʾ*": "negative particle - not", "*yeḥdal*": "Qal imperfect 3rd person masculine singular - ceases", "*pāšaʿ*": "masculine singular noun - transgression", "*wə-ḥōśēk*": "conjunction + Qal participle masculine singular - and restraining", "*śəpātāyw*": "feminine dual noun with 3rd person masculine singular suffix - his lips", "*maśkîl*": "Hiphil participle masculine singular - acting wisely" }, "variants": { "*rōb*": "abundance/multitude/greatness", "*dəbārîm*": "words/matters/things", "*yeḥdal*": "ceases/refrains/stops", "*pāšaʿ*": "transgression/rebellion/sin", "*ḥōśēk*": "restraining/withholding/sparing", "*śəpātāyw*": "his lips/speech", "*maśkîl*": "acting wisely/prudent/insightful" } }
- Prov 13:16 : 16 { "verseID": "Proverbs.13.16", "source": "כָּל־עָ֭רוּם יַעֲשֶׂ֣ה בְדָ֑עַת וּ֝כְסִ֗יל יִפְרֹ֥שׂ אִוֶּֽלֶת׃", "text": "*kāl-ʿārûm yaʿăśê bədāʿat ûkəsîl yiprōś ʾiwwelet*", "grammar": { "*kāl*": "noun, masculine singular - all/every", "*ʿārûm*": "adjective, masculine singular - prudent/shrewd person", "*yaʿăśê*": "verb, qal imperfect, 3rd masculine singular - acts/does", "*bədāʿat*": "preposition + noun, feminine singular - with knowledge", "*û*": "conjunction - and/but", "*kəsîl*": "noun, masculine singular - fool", "*yiprōś*": "verb, qal imperfect, 3rd masculine singular - spreads out/displays", "*ʾiwwelet*": "noun, feminine singular - folly/foolishness" }, "variants": { "*ʿārûm*": "prudent/shrewd/sensible person", "*yaʿăśê*": "acts/does/performs", "*dāʿat*": "knowledge/understanding/insight", "*kəsîl*": "fool/stupid person", "*yiprōś*": "spreads out/displays/exposes", "*ʾiwwelet*": "folly/foolishness/stupidity" } }