Verse 38
{ "verseID": "Psalms.37.38", "source": "וּֽ֭פֹשְׁעִים נִשְׁמְד֣וּ יַחְדָּ֑ו אַחֲרִ֖ית רְשָׁעִ֣ים נִכְרָֽתָה׃", "text": "But *pōšəʿîm nišmədû* together; [the] *ʾaḥărît rəšāʿîm* [is] *nikrātâ*.", "grammar": { "*pōšəʿîm*": "Qal participle, masculine plural - transgressors/rebels", "*nišmədû*": "Niphal perfect, 3rd person common plural - they are destroyed", "*yaḥdāw*": "adverb - together/all at once", "*ʾaḥărît*": "feminine singular construct - end/future of", "*rəšāʿîm*": "masculine plural adjective/noun - wicked ones", "*nikrātâ*": "Niphal perfect, 3rd person feminine singular - it is cut off" }, "variants": { "*pōšəʿîm*": "transgressors/rebels/law-breakers", "*nišmədû*": "are destroyed/are wiped out/are laid waste", "*ʾaḥărît rəšāʿîm nikrātâ*": "the future of the wicked is cut off/the posterity of evildoers is destroyed" } }
Other Translations
GT, oversatt fra Hebraisk
Men syndere vil bli ødelagt, og de ondes framtid vil bli utryddet.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Men overtrederne skal i fellesskap bli ødelagt; de ondes ende skal bli avskåret.
Norsk King James
Men overtredere skal bli tilintetgjort sammen: de ondes ende skal bli utryddet.
Modernisert Norsk Bibel 1866
Men overtredere skal bli ødelagt sammen, de ugudelige skal bli utryddet til slutt.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Men overtrederne skal bli tilintetgjort, de ondes fremtid skal gå til grunne.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men de som bryter loven, skal bli ødelagt; de onde har ingen fremtid.
o3-mini KJV Norsk
Men overtredere skal bli ødelagt sammen, og de onde skal bli utslettet.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men de som bryter loven, skal bli ødelagt; de onde har ingen fremtid.
Lingvistisk bibeloversettelse fra grunntekst
Men de lovløse blir utslettet sammen; de ugudeliges fremtid blir til intet.
Linguistic Bible Translation from Source Texts
But the transgressors will all be destroyed; the future of the wicked will be cut off.
GT, oversatt fra hebraisk Aug2024
Men overtredere skal alle tilintetgjøres, de urettferdiges fremtid skal bli avskåret.
Original Norsk Bibel 1866
Men Overtrædere skulle ødelægges tilsammen, de Ugudelige skulle udryddes paa det Sidste.
King James Version 1769 (Standard Version)
But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
KJV 1769 norsk
Men de opprørske skal alle bli ødelagt; de ondes fremtid skal bli avskåret.
KJV1611 - Moderne engelsk
But the transgressors shall be destroyed altogether; the future of the wicked shall be cut off.
King James Version 1611 (Original)
But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
Norsk oversettelse av Webster
Men overtrederne skal tilintetgjøres sammen. De ondes framtid skal kuttes av.
Norsk oversettelse av Youngs Literal Translation
Men overtrederne blir alle utryddet, de ondes ende er ødeleggelse.
Norsk oversettelse av ASV1901
Men overtrederne skal bli tilintetgjort; de ondes fremtid skal bli avskåret.
Norsk oversettelse av BBE
Men synderne vil bli utslettet, de ondes fremtid er ødeleggelse.
Coverdale Bible (1535)
Kepe innocency, and take hede vnto the thinge that is right, for that shall brynge a man peace at the last.
Geneva Bible (1560)
But the transgressours shall be destroyed together, and the ende of the wicked shall bee cut off.
Bishops' Bible (1568)
As for wicked transgressours, they shalbe destroyed all together: and the ende of the vngodly shalbe rooted vp at the last.
Authorized King James Version (1611)
But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
Webster's Bible (1833)
As for transgressors, they shall be destroyed together. The future of the wicked shall be cut off.
Young's Literal Translation (1862/1898)
And transgressors were destroyed together, The latter end of the wicked was cut off.
American Standard Version (1901)
As for transgressors, they shall be destroyed together; The end of the wicked shall be cut off.
Bible in Basic English (1941)
But as for the sinners, they will be cut off together; the end of the wrongdoers is destruction.
World English Bible (2000)
As for transgressors, they shall be destroyed together. The future of the wicked shall be cut off.
NET Bible® (New English Translation)
Sinful rebels are totally destroyed; evil men have no future.
Referenced Verses
- Ps 1:4-6 : 4 { "verseID": "Psalms.1.4", "source": "לֹא־כֵ֥ן הָרְשָׁעִ֑ים כִּ֥י אִם־כַּ֝מֹּ֗ץ אֲֽשֶׁר־תִּדְּפֶ֥נּוּ רֽוּחַ׃", "text": "Not-so the-*rəšāʿîm* but if-like-*mōṣ* which-*tiddefennû* *rûaḥ*", "grammar": { "*lōʾ-kēn*": "negative + adverb - not so", "*hā-rəšāʿîm*": "definite article + masculine plural noun - the wicked ones", "*kî ʾim-*": "conjunction phrase - but rather/but instead", "*ka-*": "preposition - like/as", "*mōṣ*": "masculine singular - chaff", "*ʾăšer-*": "relative pronoun - which/that", "*tiddefennû*": "qal imperfect, 3rd person feminine singular with 3rd person masculine singular suffix - it drives it away", "*rûaḥ*": "feminine singular - wind/spirit/breath" }, "variants": { "*lōʾ-kēn*": "not so/not thus", "*rəšāʿîm*": "wicked ones/evil-doers/ungodly", "*kî ʾim*": "but rather/but instead/except", "*mōṣ*": "chaff/husks/straw", "*tiddefennû*": "drives away/scatters/blows away", "*rûaḥ*": "wind/spirit/breath" } } 5 { "verseID": "Psalms.1.5", "source": "עַל־כֵּ֤ן ׀ לֹא־יָקֻ֣מוּ רְ֭שָׁעִים בַּמִּשְׁפָּ֑ט וְ֝חַטָּאִ֗ים בַּעֲדַ֥ת צַדִּיקִֽים׃", "text": "Upon-so not-*yāqûmû* *rəšāʿîm* in-the-*mišpāṭ* and-*ḥaṭṭāʾîm* in-*ʿădat* *ṣaddîqîm*", "grammar": { "*ʿal-kēn*": "preposition + adverb - therefore/thus", "*lōʾ-*": "negative particle - not", "*yāqûmû*": "qal imperfect, 3rd person masculine plural - they stand/rise", "*rəšāʿîm*": "masculine plural - wicked ones", "*ba-mišpāṭ*": "preposition + definite article + masculine singular - in the judgment", "*wə-*": "conjunction - and", "*ḥaṭṭāʾîm*": "masculine plural - sinners", "*ba-*": "preposition + definite article - in the", "*ʿădat*": "construct state, feminine singular - congregation of/assembly of", "*ṣaddîqîm*": "masculine plural - righteous ones" }, "variants": { "*ʿal-kēn*": "therefore/thus/because of this", "*yāqûmû*": "stand/rise/endure/are established", "*rəšāʿîm*": "wicked ones/evil-doers/ungodly", "*mišpāṭ*": "judgment/justice/legal decision/court", "*ḥaṭṭāʾîm*": "sinners/offenders/those who miss the mark", "*ʿădat*": "congregation/assembly/community", "*ṣaddîqîm*": "righteous ones/just ones/those in right standing" } } 6 { "verseID": "Psalms.1.6", "source": "כִּֽי־יוֹדֵ֣עַ יְ֭הוָה דֶּ֣רֶךְ צַדִּיקִ֑ים וְדֶ֖רֶךְ רְשָׁעִ֣ים תֹּאבֵֽד׃", "text": "For-*yôdēaʿ* *YHWH* *derek* *ṣaddîqîm* and-*derek* *rəšāʿîm* *tōʾbēd*", "grammar": { "*kî-*": "conjunction - for/because", "*yôdēaʿ*": "qal participle, masculine singular - knowing/one who knows", "*YHWH*": "divine name - Yahweh/LORD", "*derek*": "construct state, masculine singular - way of/path of", "*ṣaddîqîm*": "masculine plural - righteous ones", "*wə-*": "conjunction - and", "*derek*": "construct state, masculine singular - way of/path of", "*rəšāʿîm*": "masculine plural - wicked ones", "*tōʾbēd*": "qal imperfect, 3rd person feminine singular - it perishes/is destroyed" }, "variants": { "*yôdēaʿ*": "knows/acknowledges/recognizes/cares for", "*derek*": "way/path/road/journey/manner", "*ṣaddîqîm*": "righteous ones/just ones/those in right standing", "*rəšāʿîm*": "wicked ones/evil-doers/ungodly", "*tōʾbēd*": "perishes/is destroyed/will be lost/comes to nothing" } }
- Ps 52:5 : 5 { "verseID": "Psalms.52.5", "source": "אָהַ֣בְתָּ רָּ֣ע מִטּ֑וֹב שֶׁ֓קֶר ׀ מִדַּבֵּ֖ר צֶ֣דֶק סֶֽלָה׃", "text": "You *ʾāhabětā* *rāʿ* from-*ṭôb*, *šeqer* from-*dabbēr* *ṣedeq*. *Selâ*.", "grammar": { "*ʾāhabětā*": "perfect, 2nd masculine singular, Qal - you have loved", "*rāʿ*": "noun/adjective, masculine singular - evil/bad", "*mi-*": "preposition 'from/more than'", "*ṭôb*": "noun/adjective, masculine singular - good", "*šeqer*": "noun, masculine singular - falsehood/lie", "*mi-*": "preposition 'from/more than'", "*dabbēr*": "infinitive construct, Piel - speaking", "*ṣedeq*": "noun, masculine singular - righteousness/justice", "*Selâ*": "musical notation/pause" }, "variants": { "*ʾāhabětā*": "you have loved/preferred/chosen", "*rāʿ*": "evil/wickedness/bad", "*ṭôb*": "good/goodness/benefit", "*šeqer*": "falsehood/lie/deception", "*dabbēr*": "speaking/saying/uttering", "*ṣedeq*": "righteousness/justice/truth", "*Selâ*": "musical interlude/pause/lift up (meaning uncertain)" } }
- Prov 14:32 : 32 { "verseID": "Proverbs.14.32", "source": "בְּֽ֭רָעָתוֹ יִדָּחֶ֣ה רָשָׁ֑ע וְחֹסֶ֖ה בְמוֹת֣וֹ צַדּֽ͏ִיק׃", "text": "In *rāʿātô* *yiddāḥeh* *rāšāʿ* and *ḥôseh* in *môtô* *ṣaddîq*", "grammar": { "*rāʿātô*": "noun, feminine singular construct with 3rd person masculine singular possessive suffix - his evil/calamity", "*yiddāḥeh*": "niphal imperfect, 3rd person masculine singular - he is thrust down/driven away", "*rāšāʿ*": "adjective/noun, masculine singular - wicked person", "*ḥôseh*": "qal participle, masculine singular - taking refuge/finding shelter", "*môtô*": "noun, masculine singular with 3rd person masculine singular possessive suffix - his death", "*ṣaddîq*": "adjective/noun, masculine singular - righteous person" }, "variants": { "*rāʿātô*": "his wickedness/his evil/his calamity", "*yiddāḥeh*": "is thrust down/is driven away/is overthrown", "*rāšāʿ*": "wicked person/evil one", "*ḥôseh*": "taking refuge/finding shelter/trusting", "*môtô*": "his death/when he dies", "*ṣaddîq*": "righteous person/just one" } }
- Matt 13:30 : 30 { "verseID": "Matthew.13.30", "source": "Ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ: καὶ ἐν τῷ καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια, καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά: τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.", "text": "*Aphete synauxanesthai amphotera mechri tou therismou*: and in the *kairō tou therismou erō tois theristais*, *Syllexate prōton ta zizania*, and *dēsate auta eis desmas pros to katakausai auta*: the *de siton synagagete eis tēn apothēkēn mou*.", "grammar": { "*Aphete*": "aorist active imperative, 2nd person plural - allow/let/permit", "*synauxanesthai*": "present passive infinitive - to grow together", "*amphotera*": "accusative, neuter, plural - both", "*mechri*": "preposition - until", "*tou therismou*": "genitive, masculine, singular - of the harvest", "*kairō*": "dative, masculine, singular - time/season/opportune moment", "*erō*": "future active indicative, 1st person singular - I will say/tell", "*tois theristais*": "dative, masculine, plural - to the harvesters/reapers", "*Syllexate*": "aorist active imperative, 2nd person plural - gather/collect", "*prōton*": "adverbial accusative - first", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*dēsate*": "aorist active imperative, 2nd person plural - bind/tie", "*auta*": "accusative, neuter, plural - them", "*eis desmas*": "into bundles", "*pros to katakausai*": "for the burning/to burn", "*siton*": "accusative, masculine, singular - wheat", "*synagagete*": "aorist active imperative, 2nd person plural - gather/collect", "*eis tēn apothēkēn*": "into the barn/storehouse", "*mou*": "genitive, 1st person singular - of me/my" }, "variants": { "*Aphete*": "allow/permit/let", "*synauxanesthai*": "to grow together/grow alongside", "*amphotera*": "both/both kinds", "*therismou*": "harvest/reaping time", "*kairō*": "time/season/appointed time", "*theristais*": "harvesters/reapers", "*Syllexate*": "gather/collect/pick", "*dēsate*": "bind/tie/bundle", "*desmas*": "bundles/sheaves", "*katakausai*": "to burn up/consume with fire", "*synagagete*": "gather/collect/bring together", "*apothēkēn*": "barn/storehouse/granary" } }
- Matt 13:49-50 : 49 { "verseID": "Matthew.13.49", "source": "Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος: ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,", "text": "Thus it shall be in the *synteleia* of the *aiōnos*: shall *exeleusontai* the *angeloi*, and shall *aphoriousin* the *ponērous* from midst of the *dikaiōn*,", "grammar": { "*synteleia*": "dative, feminine, singular - completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*exeleusontai*": "future middle indicative, 3rd person plural - will go out", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*aphoriousin*": "future active indicative, 3rd person plural - will separate", "*ponērous*": "accusative, masculine, plural - evil ones", "*dikaiōn*": "genitive, masculine, plural - of righteous ones" }, "variants": { "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*exeleusontai*": "will go out/come forth/proceed", "*angeloi*": "angels/messengers", "*aphoriousin*": "will separate/divide/set apart", "*ponērous*": "evil ones/wicked/malicious", "*dikaiōn*": "righteous ones/just ones" } } 50 { "verseID": "Matthew.13.50", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }
- Matt 25:46 : 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
- 2 Thess 1:8-9 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } } 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } }
- Ps 73:17 : 17 { "verseID": "Psalms.73.17", "source": "עַד־אָ֭בוֹא אֶל־מִקְדְּשֵׁי־אֵ֑ל אָ֝בִ֗ינָה לְאַחֲרִיתָֽם׃", "text": "*'Ad-avo el-miqdeshei-El*; *avinah le'acharitam*.", "grammar": { "*'Ad-avo*": "preposition + verb, qal imperfect, 1st person singular - until I came", "*el-miqdeshei-El*": "preposition + noun, masculine plural construct + noun (divine name) - to sanctuaries of God", "*avinah*": "verb, qal cohortative imperfect, 1st person singular - I understood", "*le'acharitam*": "preposition + noun, feminine singular construct + 3rd person masculine plural suffix - to their end" }, "variants": { "*'ad*": "until/while/up to", "*bo*": "come/enter/go", "*miqdash*": "sanctuary/holy place", "*El*": "God/deity/mighty one", "*bin*": "understand/discern/consider", "*acharit*": "end/latter part/future" } }
- Ps 9:17 : 17 { "verseID": "Psalms.9.17", "source": "נ֤וֹדַ֨ע ׀ יְהוָה֮ מִשְׁפָּ֢ט עָ֫שָׂ֥ה בְּפֹ֣עַל כַּ֭פָּיו נוֹקֵ֣שׁ רָשָׁ֑ע הִגָּי֥וֹן סֶֽלָה׃", "text": "*Yāda'* *YHWH*, *mišpāṭ* he has *'āśâ*; in the *pō'al* of his *kap* is *nāqaš* the *rāšā'*. *Higgāyôn* *selâ*", "grammar": { "*yāda'*": "niphal perfect 3rd person masculine singular - 'he is known/has made himself known'", "*YHWH*": "divine name - 'LORD'", "*mišpāṭ*": "masculine singular noun - 'judgment'", "*'āśâ*": "qal perfect 3rd person masculine singular - 'he has executed/done'", "*pō'al*": "masculine singular construct - 'work of'", "*kap*": "feminine dual noun with 3rd person masculine singular suffix - 'his hands'", "*nāqaš*": "qal participle masculine singular - 'is snared/trapped'", "*rāšā'*": "masculine singular adjective as substantive - 'the wicked'", "*higgāyôn*": "masculine singular noun - 'meditation/resounding music'", "*selâ*": "musical or liturgical notation - 'selah'" }, "variants": { "*yāda'*": "is known/has made himself known/has revealed himself", "*mišpāṭ*": "judgment/justice/legal decision", "*'āśâ*": "executed/performed/accomplished", "*pō'al*": "work/deed/action", "*kap*": "palm/hand/power", "*nāqaš*": "snared/trapped/ensnared", "*rāšā'*": "wicked person/evildoer/criminal", "*higgāyôn*": "meditation/resounding music/solemn sound", "*selâ*": "musical notation possibly indicating pause/interlude/crescendo" } }