Verse 10
{ "verseID": "Revelation.1.10", "source": "Ἐγενόμην ἐν Πνεύματι ἐν τῇ Κυριακῇ ἡμέρᾳ, καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην, ὡς σάλπιγγος,", "text": "I *egenomēn* in *Pneumati* on the *Kyriakē* *hēmera*, and *ēkousa* behind me *phōnēn* *megalēn*, as of *salpingos*,", "grammar": { "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Kyriakē*": "dative, feminine, singular - Lord's/belonging to the Lord", "*hēmera*": "dative, feminine, singular - day", "*ēkousa*": "aorist active indicative, 1st singular - heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*salpingos*": "genitive, feminine, singular - trumpet" }, "variants": { "*egenomēn en Pneumati*": "was in the Spirit/became in the Spirit/entered a spiritual state", "*Kyriakē hēmera*": "Lord's day/day belonging to the Lord", "*phōnēn megalēn*": "loud voice/great sound" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Jeg var i Ånden på Herrens dag, og hørte bak meg en stor stemme, som av en trompet,
NT, oversatt fra gresk
Jeg kom i Ånden på Herrens dag og hørte en stemme bak meg som en stor trompet,
Norsk King James
Jeg var i Ånden på Herrens dag, og hørte en stor stemme bak meg, som en trompet,
Modernisert Norsk Bibel 1866
Jeg ble grepet av ånden på Herrens dag, og jeg hørte bak meg en høy røst som en basun, som sa:
KJV/Textus Receptus til norsk
Jeg var i Ånden på Herrens dag, og hørte bak meg en høy røst, som en basun,
Den norske oversettelsen av Det Nye Testamente
Jeg var i Ånden på Herrens dag, og jeg hørte en høy røst bak meg, som en basun,
Bibelen: En Moderne Oversettelse av King James Version 1611
Jeg var bortrykket i Ånden på Herrens dag, og jeg hørte bak meg en kraftig røst, som en basun,
o3-mini KJV Norsk
Jeg var i ånden på Herrens dag og hørte bak meg en høy røst, som av en basun,
gpt4.5-preview
På Herrens dag kom jeg i Ånden, og jeg hørte bak meg en kraftig røst som av en basun,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
På Herrens dag kom jeg i Ånden, og jeg hørte bak meg en kraftig røst som av en basun,
Lingvistisk bibeloversettelse fra grunntekst
Jeg var i Ånden på Herrens dag, og jeg hørte bak meg en mektig stemme, som av en basun,
Linguistic Bible Translation from Source Texts
I was in the Spirit on the Lord's Day, and I heard a loud voice behind me, like a trumpet,
NT, oversatt fra gresk Aug2024
Jeg ble grepet av Ånden på Herrens dag, og jeg hørte en høy røst bak meg, som en basun,
Original Norsk Bibel 1866
Jeg henryktes i Aanden paa Herrens Dag, og jeg hørte bag mig en høi Røst, som en Basunes, der sagde:
King James Version 1769 (Standard Version)
I was in the Spirit on the Lord's day, and heard behind me a gat voice, as of a trumpet,
KJV 1769 norsk
Jeg var i Ånden på Herrens dag, og jeg hørte en høy stemme bak meg, som en basun,
KJV1611 - Moderne engelsk
I was in the Spirit on the Lord's day, and heard behind me a great voice, like a trumpet,
King James Version 1611 (Original)
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Norsk oversettelse av Webster
Jeg var i Ånden på Herrens dag, og jeg hørte bak meg en høy røst, som en basun,
Norsk oversettelse av Youngs Literal Translation
Jeg var i Ånden på Herrens dag, og jeg hørte bak meg en høy røst som en basun, som sa,
Norsk oversettelse av ASV1901
På Herrens dag var jeg i Ånden, og jeg hørte bak meg en høy røst, som lyden av en basun.
Norsk oversettelse av BBE
Jeg var i ånden på Herrens dag, og jeg hørte bak meg en høy røst som av en basun,
Tyndale Bible (1526/1534)
I was in the sprete on a sondaye and herde behynde me a gret voyce as it had bene of a tromp
Coverdale Bible (1535)
I was in the sprete on a sondaye, and herde behynde me, a gret voyce, as it had bene of a trompe,
Geneva Bible (1560)
And I was rauished in spirit on the Lordes day, and heard behinde me a great voyce, as it had bene of a trumpet,
Bishops' Bible (1568)
I was in the spirite on the Lordes day, and hearde behynde me a great voyce, as it had ben of a trumpe.
Authorized King James Version (1611)
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Webster's Bible (1833)
I was in the Spirit on the Lord's day, and I heard behind me a loud voice, like a trumpet
Young's Literal Translation (1862/1898)
I was in the Spirit on the Lord's-day, and I heard behind me a great voice, as of a trumpet, saying,
American Standard Version (1901)
I was in the Spirit on the Lord's day, and I heard behind me a great voice, as of a trumpet
Bible in Basic English (1941)
I was in the Spirit on the Lord's day, and a great voice at my back, as of a horn, came to my ears,
World English Bible (2000)
I was in the Spirit on the Lord's day, and I heard behind me a loud voice, like a trumpet
NET Bible® (New English Translation)
I was in the Spirit on the Lord’s Day when I heard behind me a loud voice like a trumpet,
Referenced Verses
- Rev 17:3 : 3 { "verseID": "Revelation.17.3", "source": "Καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν Πνεύματι: καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμον ὀνομάτων βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.", "text": "And *apēnegken* me into *erēmon* in *Pneumati*: and *eidon* *gynaika* *kathēmenēn* upon *thērion* *kokkinon*, *gemon* *onomatōn* *blasphēmias*, *echon* *kephalas* *hepta* and *kerata* *deka*.", "grammar": { "*apēnegken*": "aorist active indicative, 3rd singular - carried away", "*erēmon*": "accusative singular feminine - wilderness/desert", "*Pneumati*": "dative singular neuter - in Spirit", "*eidon*": "aorist active indicative, 1st singular - I saw", "*gynaika*": "accusative singular feminine - woman", "*kathēmenēn*": "present middle participle, accusative singular feminine - sitting", "*thērion*": "accusative singular neuter - beast/wild animal", "*kokkinon*": "accusative singular neuter - scarlet/red", "*gemon*": "present active participle, accusative singular neuter - being full of", "*onomatōn*": "genitive plural neuter - of names", "*blasphēmias*": "genitive singular feminine - of blasphemy", "*echon*": "present active participle, accusative singular neuter - having", "*kephalas*": "accusative plural feminine - heads", "*hepta*": "cardinal number - seven", "*kerata*": "accusative plural neuter - horns", "*deka*": "cardinal number - ten" }, "variants": { "*apēnegken*": "carried away/led away/transported", "*erēmon*": "wilderness/desert/desolate place", "*Pneumati*": "Spirit/spirit/breath", "*gynaika*": "woman/wife/female", "*thērion*": "beast/wild animal/brutal person", "*kokkinon*": "scarlet/crimson/red", "*blasphēmias*": "blasphemy/slander/defamation", "*kerata*": "horns/projections/powers" } }
- Rev 21:10 : 10 { "verseID": "Revelation.21.10", "source": "Καὶ ἀπήνεγκέν με ἐν Πνεύματι ἐπʼ ὄρος μέγα καὶ ὑψηλόν, καὶ ἔδειξέν μοι τὴν πόλιν τὴν μεγάλην, τὴν ἁγίαν Ἰερουσαλὴμ, καταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ Θεοῦ,", "text": "And *apēnegken* me in *Pneumati* upon *oros* *mega* and *hypsēlon*, and *edeixen* to-me the *polin* the *megalēn*, the *hagian* *Ierousalēm*, *katabainousan* out of the *ouranou* from the *Theou*,", "grammar": { "*apēnegken*": "aorist active indicative, 3rd person singular - carried away/brought", "*Pneumati*": "dative, neuter, singular - Spirit", "*oros*": "accusative, neuter, singular - mountain/hill", "*mega*": "accusative, neuter, singular - great/large", "*hypsēlon*": "accusative, neuter, singular - high/lofty", "*edeixen*": "aorist active indicative, 3rd person singular - showed/demonstrated", "*polin*": "accusative, feminine, singular - city", "*megalēn*": "accusative, feminine, singular - great/large", "*hagian*": "accusative, feminine, singular - holy", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*katabainousan*": "present active participle, accusative, feminine, singular - coming down/descending", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*apēnegken*": "carried away/brought/led", "*Pneumati*": "Spirit/wind/breath", "*oros*": "mountain/hill/elevation", "*mega*": "great/large/mighty", "*hypsēlon*": "high/lofty/elevated", "*edeixen*": "showed/demonstrated/revealed", "*polin*": "city/town", "*megalēn*": "great/large/important", "*hagian*": "holy/set apart/sacred", "*katabainousan*": "coming down/descending" } }
- Rev 4:1-2 : 1 { "verseID": "Revelation.4.1", "source": "¶Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, θύρα ἠνεῳγμένη ἐν τῷ οὐρανῷ: καὶ ἡ φωνὴ ἡ πρώτη ἣν ἤκουσα ὡς σάλπιγγος λαλούσης μετʼ ἐμοῦ· λέγουσα, Ἀνάβα ὧδε, καὶ δείξω σοι ἃ δεῖ γενέσθαι μετὰ ταῦτα.", "text": "*Meta tauta eidon*, and, *idou*, *thyra ēneōgmenē* in the *ouranō*: and the *phōnē* the *prōtē* which *ēkousa* as *salpingos lalousēs met* me; *legousa*, *Anaba hōde*, and *deixō* to you which *dei genesthai meta tauta*.", "grammar": { "*Meta*": "preposition with accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*thyra*": "noun, nominative, feminine, singular - door", "*ēneōgmenē*": "perfect passive participle, nominative, feminine, singular - having been opened", "*ouranō*": "noun, dative, masculine, singular - heaven", "*phōnē*": "noun, nominative, feminine, singular - voice/sound", "*prōtē*": "adjective, nominative, feminine, singular - first", "*ēkousa*": "aorist active indicative, 1st singular - I heard", "*salpingos*": "noun, genitive, feminine, singular - trumpet", "*lalousēs*": "present active participle, genitive, feminine, singular - speaking", "*met*": "preposition with genitive - with", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Anaba*": "aorist active imperative, 2nd singular - come up", "*hōde*": "adverb - here", "*deixō*": "future active indicative, 1st singular - I will show", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/become" }, "variants": { "*Meta tauta*": "after these things/hereafter", "*idou*": "behold/look/see", "*thyra*": "door/entrance/gate", "*ēneōgmenē*": "having been opened/standing open", "*ouranō*": "heaven/sky", "*phōnē*": "voice/sound", "*salpingos*": "trumpet/horn", "*Anaba*": "come up/ascend", "*hōde*": "here/to this place", "*deixō*": "I will show/reveal/make known", "*dei*": "it is necessary/must/obligated" } } 2 { "verseID": "Revelation.4.2", "source": "Καὶ εὐθέως ἐγενόμην ἐν πνεύματι: καὶ, ἰδοὺ, θρόνος ἔκειτο ἐν τῷ οὐρανῷ, καὶ ἐπὶ τοῦ θρόνου καθήμενος.", "text": "And *eutheōs egenomēn* in *pneumati*: and, *idou*, *thronos ekeito* in the *ouranō*, and *epi* the *thronou kathēmenos*.", "grammar": { "*eutheōs*": "adverb - immediately", "*egenomēn*": "aorist middle indicative, 1st singular - I became/was", "*pneumati*": "noun, dative, neuter, singular - spirit", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*thronos*": "noun, nominative, masculine, singular - throne", "*ekeito*": "imperfect middle indicative, 3rd singular - was set/placed", "*ouranō*": "noun, dative, masculine, singular - heaven", "*epi*": "preposition with genitive - upon/on", "*thronou*": "noun, genitive, masculine, singular - throne", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting/seated" }, "variants": { "*eutheōs*": "immediately/at once/suddenly", "*egenomēn*": "I became/found myself/was", "*pneumati*": "spirit/in a spiritual state", "*idou*": "behold/look/see", "*thronos*": "throne/seat of authority", "*ekeito*": "was set/was placed/was situated", "*epi*": "upon/on/at", "*kathēmenos*": "one sitting/seated one" } }
- Matt 22:43 : 43 { "verseID": "Matthew.22.43", "source": "Λέγει αὐτοῖς, Πῶς οὖν Δαυίδ ἐν πνεύματι Κύριον αὐτὸν καλεῖ, λέγων,", "text": "He *legei* to them, How then *David* in *pneumati* *Kyrion* him *kalei*, *legōn*,", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*David*": "nominative, masculine, singular - David", "*pneumati*": "dative, neuter, singular - spirit", "*Kyrion*": "accusative, masculine, singular - Lord", "*kalei*": "present active indicative, 3rd person singular - calls/names", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*pneumati*": "spirit/Spirit/breath", "*Kyrion*": "Lord/Master", "*kalei*": "calls/names/addresses" } }
- Acts 20:7 : 7 { "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } }
- Acts 10:10-33 : 10 { "verseID": "Acts.10.10", "source": "Ἐγένετο δὲ πρόσπεινος, καὶ ἤθελεν γεύσασθαι: παρασκευαζόντων δὲ ἐκείνων, ἐπέπεσεν ἐπʼ αὐτὸν ἔκστασις,", "text": "*Egeneto* *de* *prospeinos*, and *ēthelen* *geusasthai*: *paraskeuazontōn* *de* those, *epepesen* upon him *ekstasis*,", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - became", "*de*": "postpositive particle - and/but", "*prospeinos*": "adjective, nominative, masculine, singular - very hungry", "*ēthelen*": "imperfect active, 3rd singular - was wanting", "*geusasthai*": "aorist middle infinitive - to taste/eat", "*paraskeuazontōn*": "present active participle, genitive, masculine, plural - preparing", "*epepesen*": "aorist active, 3rd singular - fell upon", "*ekstasis*": "nominative, feminine, singular - trance/ecstasy" }, "variants": { "*Egeneto*": "became/happened/occurred", "*prospeinos*": "very hungry/famished", "*ēthelen*": "was wanting/was desiring/wished", "*geusasthai*": "to taste/to eat", "*paraskeuazontōn*": "preparing/making ready", "*epepesen*": "fell upon/came upon", "*ekstasis*": "trance/ecstasy/state of amazement" } } 11 { "verseID": "Acts.10.11", "source": "Καὶ θεωρεῖ τὸν οὐρανὸν ἀνεῳγμένον, καὶ καταβαῖνον ἐπ αὐτὸν σκεῦός τι ὡς ὀθόνην μεγάλην, τέσσαρσιν ἀρχαῖς δεδεμένον, καὶ καθιέμενον ἐπὶ τῆς γῆς:", "text": "And he *theōrei* the *ouranon* *aneōgmenon*, and *katabainon* upon him *skeuos* *ti* as *othonēn* *megalēn*, at four *archais* *dedemenon*, and *kathiemenon* upon the *gēs*:", "grammar": { "*theōrei*": "present active, 3rd singular - sees/observes", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*aneōgmenon*": "perfect passive participle, accusative, masculine, singular - having been opened", "*katabainon*": "present active participle, accusative, neuter, singular - descending", "*skeuos*": "accusative, neuter, singular - vessel/object", "*ti*": "indefinite pronoun, accusative, neuter, singular - certain/some", "*othonēn*": "accusative, feminine, singular - sheet/linen cloth", "*megalēn*": "accusative, feminine, singular - large/great", "*archais*": "dative, feminine, plural - corners/beginnings", "*dedemenon*": "perfect passive participle, accusative, neuter, singular - having been bound", "*kathiemenon*": "present middle participle, accusative, neuter, singular - being let down", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*theōrei*": "sees/observes/beholds", "*ouranon*": "heaven/sky", "*aneōgmenon*": "opened/standing open", "*katabainon*": "descending/coming down", "*skeuos*": "vessel/object/container", "*othonēn*": "sheet/linen cloth", "*archais*": "corners/edges/beginnings", "*dedemenon*": "bound/tied", "*kathiemenon*": "being let down/being lowered", "*gēs*": "earth/land/ground" } } 12 { "verseID": "Acts.10.12", "source": "Ἐν ᾧ ὑπῆρχεν πάντα τὰ τετράποδα τῆς γῆς, καὶ τὰ θηρία, καὶ τὰ ἑρπετὰ, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ.", "text": "In which *hypērchen* all the *tetrapoda* of the *gēs*, and the *thēria*, and the *herpeta*, and the *peteina* of the *ouranou*.", "grammar": { "*hypērchen*": "imperfect active, 3rd singular - were/existed", "*tetrapoda*": "nominative, neuter, plural - four-footed animals", "*gēs*": "genitive, feminine, singular - earth/land", "*thēria*": "nominative, neuter, plural - wild beasts", "*herpeta*": "nominative, neuter, plural - creeping things/reptiles", "*peteina*": "nominative, neuter, plural - birds/flying creatures", "*ouranou*": "genitive, masculine, singular - heaven/sky" }, "variants": { "*hypērchen*": "were/existed/were contained", "*tetrapoda*": "four-footed animals/quadrupeds", "*gēs*": "earth/land/ground", "*thēria*": "wild beasts/animals", "*herpeta*": "creeping things/reptiles", "*peteina*": "birds/flying creatures", "*ouranou*": "heaven/sky" } } 13 { "verseID": "Acts.10.13", "source": "Καὶ ἐγένετο φωνὴ πρὸς αὐτόν, Ἀναστάς, Πέτρε· θῦσον, καὶ φάγε.", "text": "And *egeneto* *phōnē* *pros* him, *Anastas*, *Petre*: *thyson*, and *phage*.", "grammar": { "*egeneto*": "aorist middle, 3rd singular - came/happened", "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*Petre*": "vocative, masculine, singular - Peter", "*thyson*": "aorist active imperative, 2nd singular - kill/sacrifice", "*phage*": "aorist active imperative, 2nd singular - eat" }, "variants": { "*egeneto*": "came/happened/occurred", "*phōnē*": "voice/sound", "*pros*": "to/toward", "*Anastas*": "rise up/get up/stand up", "*thyson*": "kill/slaughter/sacrifice", "*phage*": "eat/consume" } } 14 { "verseID": "Acts.10.14", "source": "Ὁ δὲ Πέτρος εἶπεν, Μηδαμῶς, Κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον.", "text": "But *Petros* *eipen*, *Mēdamōs*, *Kurie*: because *oudepote* *ephagon* anything *koinon* or *akatharton*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eipen*": "aorist active, 3rd singular - said", "*Mēdamōs*": "adverb - by no means/not at all", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*oudepote*": "adverb - never", "*ephagon*": "aorist active, 1st singular - I ate", "*koinon*": "accusative, neuter, singular - common/unclean", "*akatharton*": "accusative, neuter, singular - unclean/impure" }, "variants": { "*Mēdamōs*": "by no means/not at all/certainly not", "*Kurie*": "Lord/Sir/Master", "*oudepote*": "never/at no time", "*ephagon*": "ate/consumed", "*koinon*": "common/defiled/unclean [ritually]", "*akatharton*": "unclean/impure [ceremonially]" } } 15 { "verseID": "Acts.10.15", "source": "Καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "And *phōnē* again from second *pros* him, What *ho* *Theos* *ekatharisen*, you *mē* *koinou*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*ho*": "nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*ekatharisen*": "aorist active, 3rd singular - cleansed/purified", "*mē*": "negative particle - not", "*koinou*": "present active imperative, 2nd singular - consider common/unclean" }, "variants": { "*phōnē*": "voice/sound", "*pros*": "to/toward", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "consider common/declare unclean/treat as defiled" } } 16 { "verseID": "Acts.10.16", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ τρίς: καὶ πάλιν ἀνελήφθη τὸ σκεῦος εἰς τὸν οὐρανόν.", "text": "This *de* *egeneto* for *tris*: and again *anelēphthē* the *skeuos* into the *ouranon*.", "grammar": { "*de*": "postpositive particle - and/but", "*egeneto*": "aorist middle, 3rd singular - happened", "*tris*": "adverbial numeral - three times", "*anelēphthē*": "aorist passive, 3rd singular - was taken up", "*skeuos*": "nominative, neuter, singular - vessel/object", "*ouranon*": "accusative, masculine, singular - heaven/sky" }, "variants": { "*egeneto*": "happened/occurred/took place", "*tris*": "three times/thrice", "*anelēphthē*": "was taken up/was received up/was lifted up", "*skeuos*": "vessel/object/container", "*ouranon*": "heaven/sky" } } 17 { "verseID": "Acts.10.17", "source": "Ὡς δὲ ἐν ἑαυτῷ διηπόρει ὁ Πέτρος τί ἂν εἴη τὸ ὅραμα ὃ εἶδεν, καὶ ἰδού, οἱ ἄνδρες οἱ ἀπεσταλμένοι ἀπὸ τοῦ Κορνηλίου διερωτήσαντες τὴν οἰκίαν Σίμωνος, ἐπέστησαν ἐπὶ τὸν πυλῶνα,", "text": "As *de* in himself *diēporei* *ho* *Petros* what might *eiē* the *horama* which he *eiden*, and *idou*, the *andres* the ones *apestalmenoi* from the *Kornēliou* *dierōtēsantes* the *oikian* of *Simōnos*, *epestēsan* at the *pulōna*,", "grammar": { "*de*": "postpositive particle - and/but", "*diēporei*": "imperfect active, 3rd singular - was perplexed", "*ho*": "nominative, masculine, singular - the", "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eiē*": "present optative, 3rd singular - might be", "*horama*": "nominative, neuter, singular - vision", "*eiden*": "aorist active, 3rd singular - saw", "*idou*": "imperative used as interjection - behold/look", "*andres*": "nominative, masculine, plural - men", "*apestalmenoi*": "perfect passive participle, nominative, masculine, plural - having been sent", "*Kornēliou*": "genitive, masculine, singular - of Cornelius", "*dierōtēsantes*": "aorist active participle, nominative, masculine, plural - having inquired", "*oikian*": "accusative, feminine, singular - house", "*Simōnos*": "genitive, masculine, singular - of Simon", "*epestēsan*": "aorist active, 3rd plural - stood", "*pulōna*": "accusative, masculine, singular - gate/gateway" }, "variants": { "*diēporei*": "was perplexed/was puzzled/was confused", "*eiē*": "might be/could be", "*horama*": "vision/sight", "*eiden*": "saw/beheld", "*idou*": "behold/look/see", "*andres*": "men/male persons", "*apestalmenoi*": "having been sent/dispatched", "*dierōtēsantes*": "having inquired/having asked repeatedly", "*oikian*": "house/dwelling", "*epestēsan*": "stood/arrived/appeared", "*pulōna*": "gate/gateway/entrance" } } 18 { "verseID": "Acts.10.18", "source": "Καὶ φωνήσαντες, ἐπυνθάνοντο εἰ Σίμων, ὁ ἐπικαλούμενος Πέτρος, ἐνθάδε ξενίζεται.", "text": "And *phōnēsantes*, *epunthanonto* if *Simōn*, the one *epikaloumenos* *Petros*, here *xenizetai*.", "grammar": { "*phōnēsantes*": "aorist active participle, nominative, masculine, plural - having called", "*epunthanonto*": "imperfect middle, 3rd plural - were inquiring", "*Simōn*": "nominative, masculine, singular - Simon [proper name]", "*epikaloumenos*": "present middle participle, nominative, masculine, singular - being called/surnamed", "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*xenizetai*": "present middle, 3rd singular - is lodging" }, "variants": { "*phōnēsantes*": "calling out/calling aloud", "*epunthanonto*": "were inquiring/were asking", "*epikaloumenos*": "being called/surnamed/named", "*xenizetai*": "is lodging/is being hosted/is staying as guest" } } 19 { "verseID": "Acts.10.19", "source": "¶Τοῦ δὲ Πέτρου διενθυμουμένου περὶ τοῦ ὁράματος, εἶπεν αὐτῷ τὸ Πνεῦμα, Ἰδού, ἄνδρες τρεῖς ζητοῦσίν σε.", "text": "While *de* *Petrou* *dienthumoumenou* about the *horamatos*, *eipen* to him the *Pneuma*, *Idou*, *andres* three *zētousin* you.", "grammar": { "*de*": "postpositive particle - and/but", "*Petrou*": "genitive, masculine, singular - of Peter", "*dienthumoumenou*": "present middle participle, genitive, masculine, singular - thinking deeply", "*horamatos*": "genitive, neuter, singular - vision", "*eipen*": "aorist active, 3rd singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Idou*": "imperative used as interjection - behold/look", "*andres*": "nominative, masculine, plural - men", "*zētousin*": "present active, 3rd plural - are seeking" }, "variants": { "*dienthumoumenou*": "pondering/thinking deeply/reflecting on", "*horamatos*": "vision/sight", "*eipen*": "said/spoke", "*Pneuma*": "Spirit/wind/breath", "*Idou*": "behold/look/see", "*andres*": "men/male persons", "*zētousin*": "are seeking/looking for" } } 20 { "verseID": "Acts.10.20", "source": "Ἀλλὰ ἀναστὰς, κατάβηθι, καὶ πορεύου σὺν αὐτοῖς, μηδὲν διακρινόμενος: διότι ἐγὼ ἀπέσταλκα αὐτούς.", "text": "But *anastas*, *katabēthi*, and *poreuou* with them, *mēden* *diakrinomenos*: *dioti* I *apestalka* them.", "grammar": { "*anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*katabēthi*": "aorist active imperative, 2nd singular - go down", "*poreuou*": "present middle imperative, 2nd singular - go/proceed", "*mēden*": "accusative, neuter, singular - nothing", "*diakrinomenos*": "present middle participle, nominative, masculine, singular - doubting/hesitating", "*dioti*": "conjunction - because/for", "*apestalka*": "perfect active, 1st singular - have sent" }, "variants": { "*anastas*": "arise/get up/stand up", "*katabēthi*": "go down/descend", "*poreuou*": "go/proceed/travel", "*mēden*": "nothing/not at all", "*diakrinomenos*": "doubting/hesitating/making distinctions", "*dioti*": "because/for the reason that", "*apestalka*": "have sent/have dispatched" } } 21 { "verseID": "Acts.10.21", "source": "Καταβὰς δὲ Πέτρος πρὸς τοὺς ἄνδρας τοῦς ἀπεσταλμένους ἀπὸ τοῦ Κορνηλίου πρὸς αὑτόν· εἶπεν, Ἰδού, ἐγώ εἰμι ὃν ζητεῖτε: τίς ἡ αἰτία διʼ ἣν πάρεστε;", "text": "*Katabas* *de* *Petros* *pros* the *andras* the ones *apestalmenous* from the *Kornēliou* *pros* himself; *eipen*, *Idou*, I *eimi* whom you *zēteite*: what the *aitia* for which you *pareste*?", "grammar": { "*Katabas*": "aorist active participle, nominative, masculine, singular - having gone down", "*de*": "postpositive particle - and/but", "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*pros*": "preposition + accusative - to/toward", "*andras*": "accusative, masculine, plural - men", "*apestalmenous*": "perfect passive participle, accusative, masculine, plural - having been sent", "*Kornēliou*": "genitive, masculine, singular - of Cornelius", "*eipen*": "aorist active, 3rd singular - said", "*Idou*": "imperative used as interjection - behold/look", "*eimi*": "present active, 1st singular - am", "*zēteite*": "present active, 2nd plural - you seek", "*aitia*": "nominative, feminine, singular - cause/reason", "*pareste*": "present active, 2nd plural - you are present" }, "variants": { "*Katabas*": "going down/descending", "*pros*": "to/toward", "*andras*": "men/male persons", "*apestalmenous*": "having been sent/dispatched", "*eipen*": "said/spoke", "*Idou*": "behold/look/see", "*zēteite*": "you seek/you are looking for", "*aitia*": "cause/reason/purpose", "*pareste*": "you are present/you have come" } } 22 { "verseID": "Acts.10.22", "source": "Οἱ δὲ εἶπον, Κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος, καὶ φοβούμενος τὸν Θεόν, μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν Ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ, καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ.", "text": "They *de* *eipon*, *Kornēlios* *hekatontarchēs*, *anēr* *dikaios*, and *phoboumenos* the *Theos*, *martyroumenos* both by *holou* the *ethnous* of the *Ioudaiōn*, *echrēmatisthē* by *angelou* *hagiou* to *metapempsasthai* you to the *oikon* of him, and to *akousai* *rhēmata* from you.", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*hekatontarchēs*": "nominative, masculine, singular - centurion", "*anēr*": "nominative, masculine, singular - man", "*dikaios*": "nominative, masculine, singular - righteous/just", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*Theos*": "accusative, masculine, singular - God", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified/witnessed about", "*holou*": "genitive, neuter, singular - whole/entire", "*ethnous*": "genitive, neuter, singular - nation/people", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*echrēmatisthē*": "aorist passive indicative, 3rd singular - was divinely instructed/warned", "*angelou*": "genitive, masculine, singular - angel/messenger", "*hagiou*": "genitive, masculine, singular - holy", "*metapempsasthai*": "aorist middle infinitive - to send for/summon", "*oikon*": "accusative, masculine, singular - house/home", "*akousai*": "aorist active infinitive - to hear", "*rhēmata*": "accusative, neuter, plural - words/sayings" }, "variants": { "*dikaios*": "righteous/just/fair/upright", "*phoboumenos*": "fearing/respecting/reverencing", "*martyroumenos*": "being attested to/being well spoken of/having testimony given", "*echrēmatisthē*": "was divinely instructed/received divine guidance/was warned by God", "*rhēmata*": "words/sayings/teachings/matters" } } 23 { "verseID": "Acts.10.23", "source": "Εἰσκαλεσάμενος οὖν αὐτοὺς, ἐξένισεν. Τῇ δὲ ἐπαύριον ὁ Πέτρος ἐξῆλθεν σὺν αὐτοῖς, καί τινες τῶν ἀδελφῶν τῶν ἀπὸ Ἰόππης συνῆλθον αὐτῷ.", "text": "*Eiskalestamenos* therefore them, he *exenisen*. The *de* *epaurion* the *Petros* *exēlthen* with them, and certain of the *adelphōn* those from *Ioppēs* *synēlthon* with him.", "grammar": { "*Eiskalestamenos*": "aorist middle participle, nominative, masculine, singular - having called in/invited in", "*exenisen*": "aorist active indicative, 3rd singular - he hosted/entertained as guest", "*de*": "postpositive particle - but/and/now", "*epaurion*": "dative, feminine, singular (with article) - on the next day/tomorrow", "*Petros*": "nominative, masculine, singular - Peter (name)", "*exēlthen*": "aorist active indicative, 3rd singular - he went out/departed", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*Ioppēs*": "genitive, feminine, singular - Joppa (place name)", "*synēlthon*": "aorist active indicative, 3rd plural - they went with/accompanied" }, "variants": { "*exenisen*": "hosted/lodged/entertained as guest", "*adelphōn*": "brothers/brethren/fellow believers" } } 24 { "verseID": "Acts.10.24", "source": "Καὶ τῇ ἐπαύριον εἰσῆλθον εἰς τὴν Καισάρειαν. Ὁ δὲ Κορνήλιος ἦν προσδοκῶν αὐτούς, συγκαλεσάμενος τοὺς συγγενεῖς αὐτοῦ καὶ τοὺς ἀναγκαίους φίλους.", "text": "And the *epaurion* they *eisēlthon* into the *Kaisareian*. The *de* *Kornēlios* was *prosdokōn* them, having *synkalestamenos* the *syngeneis* of him and the *anagkaious* *philous*.", "grammar": { "*epaurion*": "dative, feminine, singular (with article) - on the next day/tomorrow", "*eisēlthon*": "aorist active indicative, 3rd plural - they entered/went into", "*Kaisareian*": "accusative, feminine, singular - Caesarea (place name)", "*de*": "postpositive particle - but/and/now", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*prosdokōn*": "present active participle, nominative, masculine, singular - expecting/waiting for", "*synkalestamenos*": "aorist middle participle, nominative, masculine, singular - having called together/assembled", "*syngeneis*": "accusative, masculine, plural - relatives/kinsmen", "*anagkaious*": "accusative, masculine, plural - necessary/close/intimate", "*philous*": "accusative, masculine, plural - friends" }, "variants": { "*prosdokōn*": "expecting/waiting for/anticipating", "*anagkaious*": "necessary/close/intimate/essential" } } 25 { "verseID": "Acts.10.25", "source": "Ὡς δὲ ἐγένετο εἰσελθεῖν τὸν Πέτρον, συναντήσας αὐτῷ ὁ Κορνήλιος, πεσὼν ἐπὶ τοὺς πόδας, προσεκύνησεν.", "text": "As *de* *egeneto* *eiselthein* the *Petron*, *synantēsas* him the *Kornēlios*, *pesōn* upon the *podas*, *prosekynēsen*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to be", "*eiselthein*": "aorist active infinitive - to enter/go in", "*Petron*": "accusative, masculine, singular - Peter (name)", "*synantēsas*": "aorist active participle, nominative, masculine, singular - having met/encountered", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*podas*": "accusative, masculine, plural - feet", "*prosekynēsen*": "aorist active indicative, 3rd singular - he worshipped/prostrated himself/paid homage" }, "variants": { "*prosekynēsen*": "worshipped/prostrated himself/paid homage/showed reverence" } } 26 { "verseID": "Acts.10.26", "source": "Ὁ δὲ Πέτρος αὐτὸν ἤγειρεν, λέγων, Ἀνάστηθι· κἀγὼ αὐτὸς ἄνθρωπός εἰμι.", "text": "The *de* *Petros* him *ēgeiren*, *legōn*, *Anastēthi*; *kagō* myself *anthrōpos* *eimi*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up/lifted up", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Anastēthi*": "aorist active imperative, 2nd singular - stand up/rise", "*kagō*": "crasis of 'kai egō' - and I/even I", "*anthrōpos*": "nominative, masculine, singular - human/man", "*eimi*": "present active indicative, 1st singular - I am" }, "variants": { "*ēgeiren*": "raised up/lifted up/caused to stand", "*anthrōpos*": "human/man/mortal" } } 27 { "verseID": "Acts.10.27", "source": "Καὶ συνομιλῶν αὐτῷ, εἰσῆλθεν, καὶ εὑρίσκει συνεληλυθότας πολλούς.", "text": "And *synomilōn* with him, he *eisēlthen*, and *heuriskei* *synelēlythotas* *pollous*.", "grammar": { "*synomilōn*": "present active participle, nominative, masculine, singular - conversing with/talking with", "*eisēlthen*": "aorist active indicative, 3rd singular - he entered/went in", "*heuriskei*": "present active indicative, 3rd singular - he finds/discovers", "*synelēlythotas*": "perfect active participle, accusative, masculine, plural - having come together/assembled", "*pollous*": "accusative, masculine, plural - many" }, "variants": { "*synomilōn*": "conversing with/talking with/speaking with", "*heuriskei*": "finds/discovers/encounters" } } 28 { "verseID": "Acts.10.28", "source": "Ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι, ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ Θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον.", "text": "He *ephē* both *pros* them, You *epistasthe* how *athemiton* *estin* for *andri* *Ioudaiō* to *kollasthai*, or to *proserchesthai* *allophylō*; and to me the *Theos* *edeixen* no one *koinon* or *akatharton* to *legein* *anthrōpon*.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*pros*": "preposition with accusative - to/toward", "*epistasthe*": "present middle indicative, 2nd plural - you know/understand", "*athemiton*": "nominative, neuter, singular - unlawful/forbidden", "*estin*": "present active indicative, 3rd singular - it is", "*andri*": "dative, masculine, singular - for a man", "*Ioudaiō*": "dative, masculine, singular - Jewish", "*kollasthai*": "present middle infinitive - to associate with/join with", "*proserchesthai*": "present middle infinitive - to approach/come to", "*allophylō*": "dative, masculine, singular - foreigner/one of another race", "*Theos*": "nominative, masculine, singular - God", "*edeixen*": "aorist active indicative, 3rd singular - he showed/demonstrated", "*koinon*": "accusative, masculine, singular - common/unclean", "*akatharton*": "accusative, masculine, singular - unclean/impure", "*legein*": "present active infinitive - to call/name/say", "*anthrōpon*": "accusative, masculine, singular - human/man" }, "variants": { "*athemiton*": "unlawful/forbidden/against custom", "*kollasthai*": "to associate with/join with/cling to", "*allophylō*": "foreigner/one of another race/Gentile", "*koinon*": "common/unclean/defiled/unholy", "*akatharton*": "unclean/impure/defiled" } } 29 { "verseID": "Acts.10.29", "source": "Διὸ καὶ ἀναντιρρήτως ἦλθον, μεταπεμφθείς: πυνθάνομαι οὖν τίνι λόγῳ μετεπέμψασθέ με;", "text": "*Dio* also *anantirrhētōs* I *ēlthon*, having been *metapemphtheis*: I *pythanomai* therefore for what *logō* you *metepempsasthe* me?", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anantirrhētōs*": "adverb - without objection/without hesitation", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*metapemphtheis*": "aorist passive participle, nominative, masculine, singular - having been sent for/summoned", "*pythanomai*": "present middle indicative, 1st singular - I inquire/ask", "*logō*": "dative, masculine, singular - word/reason/account", "*metepempsasthe*": "aorist middle indicative, 2nd plural - you sent for/summoned" }, "variants": { "*anantirrhētōs*": "without objection/without contradiction/without hesitation", "*logō*": "word/reason/purpose/account" } } 30 { "verseID": "Acts.10.30", "source": "Καὶ ὁ Κορνήλιος ἔφη, Ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην νηστεύων· καὶ τὴν ἐνάτην ὥραν προσευχόμενος ἐν τῷ οἴκῳ μου, καὶ, ἰδού, ἀνὴρ ἔστη ἐνώπιόν μου ἐν ἐσθῆτι λαμπρᾷ,", "text": "And the *Kornēlios* *ephē*, From *tetartēs* *hēmeras* until this *hōras* I *ēmēn* *nēsteuōn*; and the *enatēn* *hōran* *proseuchomenos* in the *oikō* of me, and, *idou*, *anēr* *estē* *enōpion* of me in *esthēti* *lampra*,", "grammar": { "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*tetartēs*": "genitive, feminine, singular - fourth", "*hēmeras*": "genitive, feminine, singular - day", "*hōras*": "genitive, feminine, singular - hour/time", "*ēmēn*": "imperfect active indicative, 1st singular - I was", "*nēsteuōn*": "present active participle, nominative, masculine, singular - fasting", "*enatēn*": "accusative, feminine, singular - ninth", "*hōran*": "accusative, feminine, singular - hour", "*proseuchomenos*": "present middle participle, nominative, masculine, singular - praying", "*oikō*": "dative, masculine, singular - house/home", "*idou*": "aorist middle imperative - behold/look/see", "*anēr*": "nominative, masculine, singular - man", "*estē*": "aorist active indicative, 3rd singular - stood/appeared", "*enōpion*": "preposition with genitive - before/in front of", "*esthēti*": "dative, feminine, singular - clothing/garment", "*lampra*": "dative, feminine, singular - bright/shining" }, "variants": { "*idou*": "behold/look/see (used as an interjection)", "*estē*": "stood/appeared/presented himself", "*lampra*": "bright/shining/splendid/brilliant" } } 31 { "verseID": "Acts.10.31", "source": "Καὶ φησιν, Κορνήλιε, εἰσηκούσθη σου ἡ προσευχή, καὶ αἱ ἐλεημοσύναι σου ἐμνήσθησαν ἐνώπιον τοῦ Θεοῦ.", "text": "And he *phēsin*, *Kornēlie*, *eisēkousthē* of you the *proseuchē*, and the *eleēmosynai* of you *emnēsthēsan* *enōpion* of the *Theou*.", "grammar": { "*phēsin*": "present active indicative, 3rd singular - he says", "*Kornēlie*": "vocative, masculine, singular - Cornelius (name)", "*eisēkousthē*": "aorist passive indicative, 3rd singular - was heard/listened to", "*proseuchē*": "nominative, feminine, singular - prayer", "*eleēmosynai*": "nominative, feminine, plural - alms/acts of charity", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - were remembered/brought to remembrance", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eisēkousthē*": "was heard/listened to/was heeded", "*eleēmosynai*": "alms/charitable gifts/acts of mercy", "*emnēsthēsan*": "were remembered/brought to remembrance/taken note of" } } 32 { "verseID": "Acts.10.32", "source": "Πέμψον οὖν εἰς Ἰόππην, καὶ μετακάλεσαι Σίμωνα, ὃς ἐπικαλεῖται Πέτρος· οὗτος ξενίζεται ἐν οἰκίᾳ Σίμωνος βυρσέως παρὰ θάλασσαν: ὃς, παραγενόμενος, λαλήσει σοι.", "text": "*Pempson* therefore to *Ioppēn*, and *metakalesai* *Simōna*, who *epikaleitai* *Petros*; this one *xenizetai* in *oikia* of *Simōnos* *byrseōs* by *thalassan*: who, *paragenomenos*, will *lalēsei* to you.", "grammar": { "*Pempson*": "aorist active imperative, 2nd singular - send", "*Ioppēn*": "accusative, feminine, singular - Joppa (place name)", "*metakalesai*": "aorist middle imperative, 2nd singular - summon/call for", "*Simōna*": "accusative, masculine, singular - Simon (name)", "*epikaleitai*": "present middle indicative, 3rd singular - is called/surnamed", "*Petros*": "nominative, masculine, singular - Peter (name)", "*xenizetai*": "present middle indicative, 3rd singular - is lodging/being entertained", "*oikia*": "dative, feminine, singular - house/home", "*Simōnos*": "genitive, masculine, singular - of Simon (name)", "*byrseōs*": "genitive, masculine, singular - tanner", "*thalassan*": "accusative, feminine, singular - sea", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*lalēsei*": "future active indicative, 3rd singular - will speak" }, "variants": { "*xenizetai*": "is lodging/being entertained/staying as guest", "*paragenomenos*": "having arrived/come/been present", "*lalēsei*": "will speak/talk/tell" } } 33 { "verseID": "Acts.10.33", "source": "Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.", "text": "*Exautēs* therefore I *epempsa* *pros* you; you both *kalōs* *epoiēsas* *paragenomenos*. Now therefore *pantes* we *enōpion* of the *Theou*, *paresmen* to *akousai* *panta* the things *prostetagmena* to you by the *Theou*.", "grammar": { "*Exautēs*": "adverb - immediately/at once", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*pros*": "preposition with accusative - to/toward", "*kalōs*": "adverb - well/rightly/excellently", "*epoiēsas*": "aorist active indicative, 2nd singular - you did/made", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*pantes*": "nominative, masculine, plural - all", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*paresmen*": "present active indicative, 1st plural - we are present/here", "*akousai*": "aorist active infinitive - to hear", "*panta*": "accusative, neuter, plural - all things", "*prostetagmena*": "perfect passive participle, accusative, neuter, plural - having been commanded/ordered", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Exautēs*": "immediately/at once/without delay", "*kalōs*": "well/rightly/excellently/appropriately", "*paragenomenos*": "having arrived/come/been present", "*prostetagmena*": "having been commanded/ordered/instructed" } }
- 2 Cor 12:2-4 : 2 { "verseID": "2 Corinthians.12.2", "source": "Οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων, (εἴτε ἐν σώματι, οὐκ οἶδα· εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα: ὁ Θεὸς οἶδεν·) ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.", "text": "I *oida anthropon* in *Christō* before *etōn dekatessarōn*, (whether in *sōmati*, not I *oida*; whether *ektos* the *sōmatos* not I *oida*: the *Theos oiden*;) *harpagenta* the *toiouton* until third *ouranou*.", "grammar": { "*oida*": "perfect with present meaning, 1st singular - I know", "*anthropon*": "accusative, masculine, singular - man/person", "*Christō*": "dative, masculine, singular - in Christ", "*etōn*": "genitive, neuter, plural - of years", "*dekatessarōn*": "genitive, numeral - fourteen", "*sōmati*": "dative, neuter, singular - in body", "*ektos*": "adverb/preposition - outside/beyond", "*sōmatos*": "genitive, neuter, singular - of body", "*Theos*": "nominative, masculine, singular - God", "*oiden*": "perfect with present meaning, 3rd singular - he knows", "*harpagenta*": "aorist passive participle, accusative, masculine, singular - having been caught up/snatched away", "*toiouton*": "accusative, masculine, singular - such a one/such a person", "*ouranou*": "genitive, masculine, singular - of heaven" }, "variants": { "*oida*": "I know/I am aware of", "*anthropon*": "man/person/human being", "*harpagenta*": "caught up/snatched away/seized", "*toiouton*": "such a one/such a person/such a man", "*ouranou*": "heaven/sky/firmament" } } 3 { "verseID": "2 Corinthians.12.3", "source": "Καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον, (εἴτε ἐν σώματι, εἴτε ἐκτὸς τοῦ σώματος, οὐκ οἶδα: ὁ Θεὸς οἶδεν·)", "text": "And I *oida* the *toiouton anthropon*, (whether in *sōmati*, whether *ektos* the *sōmatos*, not I *oida*: the *Theos oiden*;)", "grammar": { "*oida*": "perfect with present meaning, 1st singular - I know", "*toiouton*": "accusative, masculine, singular - such a one/such a person", "*anthropon*": "accusative, masculine, singular - man/person", "*sōmati*": "dative, neuter, singular - in body", "*ektos*": "adverb/preposition - outside/beyond", "*sōmatos*": "genitive, neuter, singular - of body", "*Theos*": "nominative, masculine, singular - God", "*oiden*": "perfect with present meaning, 3rd singular - he knows" }, "variants": { "*oida*": "I know/I am aware of", "*toiouton*": "such a one/such a person/such a man", "*anthropon*": "man/person/human being", "*ektos*": "outside/beyond/apart from" } } 4 { "verseID": "2 Corinthians.12.4", "source": "Ὅτι ἡρπάγη εἰς τὸν παράδεισον, καὶ ἤκουσεν ἄρρητα ῥήματα, ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.", "text": "That *hērpagē* into the *paradeison*, and *ēkousen arrhēta rhēmata*, which not *exon anthropō lalēsai*.", "grammar": { "*hērpagē*": "aorist passive, 3rd singular - he was caught up/snatched away", "*paradeison*": "accusative, masculine, singular - paradise/garden", "*ēkousen*": "aorist active, 3rd singular - he heard", "*arrhēta*": "accusative, neuter, plural - inexpressible/unspeakable", "*rhēmata*": "accusative, neuter, plural - words/sayings/utterances", "*exon*": "neuter participle used impersonally - permitted/lawful", "*anthropō*": "dative, masculine, singular - for a man/to a person", "*lalēsai*": "aorist infinitive, active - to speak/to utter" }, "variants": { "*hērpagē*": "was caught up/was snatched away/was taken up", "*paradeison*": "paradise/garden/place of blessing", "*arrhēta*": "inexpressible/unspeakable/unutterable", "*rhēmata*": "words/sayings/utterances/declarations", "*exon*": "permitted/lawful/possible", "*lalēsai*": "to speak/to utter/to declare" } }
- Rev 10:3-8 : 3 { "verseID": "Revelation.10.3", "source": "Καὶ ἔκραξεν φωνῇ μεγάλῃ, ὥσπερ λέων μυκᾶται: καὶ ὅτε ἔκραξεν, ἐλάλησαν αἱ ἑπτὰ βρονταὶ τὰς ἑαυτῶν φωνάς.", "text": "And *ekraxen* *phōnē* *megalē*, like *leōn* *mykatai*: and when *ekraxen*, *elalēsan* the seven *brontai* the of themselves *phōnas*.", "grammar": { "*ekraxen*": "aorist active indicative, 3rd person singular - cried out/shouted [completed action]", "*phōnē*": "dative, feminine, singular - voice/sound (instrumental use)", "*megalē*": "dative, feminine, singular - great/loud", "*leōn*": "nominative, masculine, singular - lion", "*mykatai*": "present middle indicative, 3rd person singular - roars/bellows", "*elalēsan*": "aorist active indicative, 3rd person plural - spoke/uttered [completed action]", "*brontai*": "nominative, feminine, plural - thunders", "*phōnas*": "accusative, feminine, plural - voices/sounds" }, "variants": { "*ekraxen*": "cried out/shouted/called aloud", "*phōnē*": "voice/sound/tone", "*megalē*": "great/loud/mighty", "*mykatai*": "roars/bellows/makes a loud noise", "*brontai*": "thunders/thunder-sounds", "*phōnas*": "voices/sounds/utterances" } } 4 { "verseID": "Revelation.10.4", "source": "Καὶ ὅτε ἐλάλησαν αἱ ἑπτὰ βρονταί τὰς φωνὰς ἑαυτῶν, ἔμελλον γράφειν: καὶ ἤκουσα φωνὴν ἐκ τοῦ οὐρανοῦ λέγουσαν μοι, Σφράγισον ἃ ἐλάλησαν αἱ ἑπτὰ βρονταί, καὶ μὴ αὐτὰ γράψῃς.", "text": "And when *elalēsan* the seven *brontai* the *phōnas* of themselves, *emellon* *graphein*: and *ēkousa* *phōnēn* from the *ouranou* *legousan* to me, *Sphragison* what *elalēsan* the seven *brontai*, and not them *grapsēs*.", "grammar": { "*elalēsan*": "aorist active indicative, 3rd person plural - spoke/uttered [completed action]", "*brontai*": "nominative, feminine, plural - thunders", "*phōnas*": "accusative, feminine, plural - voices/sounds", "*emellon*": "imperfect active indicative, 1st person singular - was about to [continuous intent]", "*graphein*": "present active infinitive - to write", "*ēkousa*": "aorist active indicative, 1st person singular - heard [completed action]", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*Sphragison*": "aorist active imperative, 2nd person singular - seal up", "*grapsēs*": "aorist active subjunctive, 2nd person singular - you might write [prohibition]" }, "variants": { "*emellon*": "was about to/was intending to/was going to", "*ēkousa*": "heard/perceived/understood", "*legousan*": "saying/speaking/telling", "*Sphragison*": "seal up/secure/keep secret", "*grapsēs*": "write/record/document" } } 5 { "verseID": "Revelation.10.5", "source": "Καὶ ὁ ἄγγελος ὃν εἶδον ἑστῶτα ἐπὶ τῆς θαλάσσης καὶ ἐπὶ τῆς γῆς ἦρεν τὴν χεῖρα αὐτοῦ εἰς τὸν οὐρανὸν,", "text": "And the *angelos* whom *eidon* *hestōta* upon the *thalassēs* and upon the *gēs* *ēren* the *cheira* of him into the *ouranon*,", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*eidon*": "aorist active indicative, 1st person singular - saw [completed action]", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing/having stood", "*thalassēs*": "genitive, feminine, singular - sea", "*gēs*": "genitive, feminine, singular - earth/land", "*ēren*": "aorist active indicative, 3rd person singular - lifted/raised [completed action]", "*cheira*": "accusative, feminine, singular - hand", "*ouranon*": "accusative, masculine, singular - heaven/sky" }, "variants": { "*angelos*": "angel/messenger/envoy", "*hestōta*": "standing/positioned/having taken a stand", "*ēren*": "lifted/raised/elevated", "*ouranon*": "heaven/sky/the firmament" } } 6 { "verseID": "Revelation.10.6", "source": "Καὶ ὤμοσεν ἐν τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, ὃς ἔκτισεν τὸν οὐρανὸν, καὶ τὰ ἐν αὐτῷ, καὶ τὴν γῆν, καὶ τὰ ἐν αὐτῇ, καὶ τὴν θάλασσαν, καὶ τὰ ἐν αὐτῇ, ὅτι χρόνος οὐκέτι ἔσται:", "text": "And *ōmosen* by the *zōnti* into the *aiōnas* of the *aiōnōn*, who *ektisen* the *ouranon*, and the things in it, and the *gēn*, and the things in it, and the *thalassan*, and the things in it, that *chronos* no longer *estai*:", "grammar": { "*ōmosen*": "aorist active indicative, 3rd person singular - swore/took an oath [completed action]", "*zōnti*": "present active participle, dative, masculine, singular - living/alive (object of oath)", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/eternities", "*ektisen*": "aorist active indicative, 3rd person singular - created [completed action]", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*gēn*": "accusative, feminine, singular - earth/land", "*thalassan*": "accusative, feminine, singular - sea", "*chronos*": "nominative, masculine, singular - time", "*estai*": "future middle indicative, 3rd person singular - will be" }, "variants": { "*ōmosen*": "swore/took an oath/made a solemn declaration", "*zōnti*": "living one/one who lives/eternal being", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/eternity", "*ektisen*": "created/made/formed", "*chronos*": "time/period/delay", "*estai*": "will be/shall exist/will remain" } } 7 { "verseID": "Revelation.10.7", "source": "Ἀλλʼ ἐν ταῖς ἡμέραις τῆς φωνῆς τοῦ ἑβδόμου ἀγγέλου, ὅταν μέλλῃ σαλπίζειν, τελεσθῇ τὸ μυστήριον τοῦ Θεοῦ, ὡς εὐηγγέλισεν τοῖς ἑαυτοῦ δούλοις τοῖς προφήταις.", "text": "*All'* in the *hēmerais* of the *phōnēs* of the seventh *angelou*, when *mellē* *salpizein*, *telesthē* the *mystērion* of the *Theou*, as *euēngelisen* to the of himself *doulois* the *prophētais*.", "grammar": { "*All'*": "adversative conjunction - but/however", "*hēmerais*": "dative, feminine, plural - days", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*angelou*": "genitive, masculine, singular - angel/messenger", "*mellē*": "present active subjunctive, 3rd person singular - is about to/is going to", "*salpizein*": "present active infinitive - to sound a trumpet", "*telesthē*": "aorist passive subjunctive, 3rd person singular - might be completed/fulfilled", "*mystērion*": "nominative, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*euēngelisen*": "aorist active indicative, 3rd person singular - announced good news [completed action]", "*doulois*": "dative, masculine, plural - servants/slaves", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*hēmerais*": "days/times/period", "*mellē*": "is about to/is going to/will soon", "*salpizein*": "sound a trumpet/blow a horn/signal", "*telesthē*": "completed/fulfilled/finished/accomplished", "*mystērion*": "mystery/secret/hidden truth", "*euēngelisen*": "announced good news/proclaimed/declared", "*doulois*": "servants/slaves/those bound to serve" } } 8 { "verseID": "Revelation.10.8", "source": "Καὶ ἡ φωνὴ ἣν ἤκουσα ἐκ τοῦ οὐρανοῦ πάλιν λαλοῦσα μετʼ ἐμοῦ, καὶ λέγουσα, Ὕπαγε λάβε τὸ βιβλαρίδιον τὸ ἠνεῳγμένον ἐν τῇ χειρὶ τοῦ ἀγγέλου τοῦ ἑστῶτος ἐπὶ τῆς θαλάσσης καὶ ἐπὶ τῆς γῆς.", "text": "And the *phōnē* which *ēkousa* from the *ouranou* again *lalousa* with me, and *legousa*, *Hypage* *labe* the *biblaridion* the *ēneōgmenon* in the *cheiri* of the *angelou* of the *hestōtos* upon the *thalassēs* and upon the *gēs*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice/sound", "*ēkousa*": "aorist active indicative, 1st person singular - heard [completed action]", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*lalousa*": "present active participle, nominative, feminine, singular - speaking", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Hypage*": "present active imperative, 2nd person singular - go", "*labe*": "aorist active imperative, 2nd person singular - take", "*biblaridion*": "accusative, neuter, singular - little book/scroll", "*ēneōgmenon*": "perfect passive participle, accusative, neuter, singular - having been opened", "*cheiri*": "dative, feminine, singular - hand", "*angelou*": "genitive, masculine, singular - angel/messenger", "*hestōtos*": "perfect active participle, genitive, masculine, singular - standing/having stood", "*thalassēs*": "genitive, feminine, singular - sea", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*phōnē*": "voice/sound/utterance", "*lalousa*": "speaking/talking/communicating", "*legousa*": "saying/telling/expressing", "*Hypage*": "go/proceed/depart", "*labe*": "take/receive/grasp", "*biblaridion*": "little book/small scroll/booklet", "*ēneōgmenon*": "opened/unrolled/unsealed", "*hestōtos*": "standing/positioned/stationed" } }
- 1 Cor 16:2 : 2 { "verseID": "1 Corinthians.16.2", "source": "Κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρʼ ἑαυτῷ τιθέτω θησαυρίζων, ὅ τι ἂν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογίαι γίνωνται.", "text": "*Kata mian sabbatōn* each of you *par' heautō tithetō thēsaurizōn*, *ho ti an euodōtai*, *hina mē hotan elthō tote logiai ginōntai*.", "grammar": { "*Kata mian sabbatōn*": "preposition + accusative - according to first [day] of sabbaths/week", "*mian*": "accusative, feminine, singular - one/first", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/weeks", "*par' heautō*": "preposition + dative, reflexive pronoun - by/beside himself", "*tithetō*": "present, imperative, active, 3rd person, singular - let him put/place/set aside", "*thēsaurizōn*": "present, participle, active, nominative, masculine, singular - storing up/treasuring", "*ho ti an*": "relative pronoun + conditional particle - whatever", "*euodōtai*": "present, subjunctive, passive, 3rd person, singular - he may be prospered/have success", "*hina mē*": "conjunction + negative - so that not/lest", "*hotan*": "temporal conjunction - whenever/when", "*elthō*": "aorist, subjunctive, active, 1st person, singular - I might come", "*tote*": "adverb - then/at that time", "*logiai*": "nominative, feminine, plural - collections", "*ginōntai*": "present, subjunctive, middle/passive, 3rd person, plural - may be made/happen/occur" }, "variants": { "*sabbatōn*": "weeks/sabbaths", "*tithetō*": "put/place/set aside/store", "*thēsaurizōn*": "storing as treasure/saving/putting aside", "*euodōtai*": "prospered/successful/goes well", "*logiai*": "collections/contributions" } }
- John 20:19 : 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }
- John 20:26 : 26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } }