Verse 5

{ "verseID": "Revelation.17.5", "source": "Καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, Μυστήριον, Βαβυλὼν Ἡ Μεγάλη, Ἡ Μήτηρ Τῶν Πορνῶν Καὶ Τῶν Βδελυγμάτων Τῆς Γῆς.", "text": "And upon the *metōpon* of her *onoma* *gegrammenon*, *Mystērion*, *Babylōn* The *Megalē*, The *Mētēr* Of The *Pornōn* And Of The *Bdelygmatōn* Of The *Gēs*.", "grammar": { "*metōpon*": "accusative singular neuter - forehead", "*onoma*": "nominative singular neuter - name", "*gegrammenon*": "perfect passive participle, nominative singular neuter - having been written", "*Mystērion*": "nominative singular neuter - mystery", "*Babylōn*": "nominative singular feminine - Babylon", "*Megalē*": "nominative singular feminine - great", "*Mētēr*": "nominative singular feminine - mother", "*Pornōn*": "genitive plural feminine - of prostitutes", "*Bdelygmatōn*": "genitive plural neuter - of abominations", "*Gēs*": "genitive singular feminine - of earth/land" }, "variants": { "*metōpon*": "forehead/front", "*onoma*": "name/title/reputation", "*gegrammenon*": "written/inscribed/recorded", "*Mystērion*": "mystery/secret/hidden truth", "*Babylōn*": "Babylon (literal city or symbolic entity)", "*Megalē*": "great/large/mighty", "*Mētēr*": "mother/source/origin", "*Pornōn*": "prostitutes/harlots/sexually immoral persons", "*Bdelygmatōn*": "abominations/detestable things/idolatrous practices", "*Gēs*": "earth/land/world" } }

Other Translations

Referenced Verses

  • Rev 14:8 : 8 { "verseID": "Revelation.14.8", "source": "Καὶ ἄλλος ἄγγελος ἠκολούθησεν, λέγων, Ἔπεσεν, ἔπεσεν, Βαβυλὼν ἡ πόλις, ἡ μεγάλη ὅτι ἐκ τοῦ οἴνου τοῦ θυμοῦ τῆς πορνείας αὐτῆς πεπότικεν πάντα ἔθνη.", "text": "And another *angelos* *ēkolouthēsen*, *legōn*, *Epesen*, *epesen*, *Babylōn* the *polis*, the *megalē* because from the *oinou* of the *thymou* of the *porneias* of her *pepōtiken* all *ethnē*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēkolouthēsen*": "aorist active, 3rd person singular - followed", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Epesen*": "aorist active, 3rd person singular - fell/has fallen", "*Babylōn*": "nominative, feminine, singular - Babylon", "*polis*": "nominative, feminine, singular - city", "*megalē*": "nominative, feminine, singular - great", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - passion/wrath", "*porneias*": "genitive, feminine, singular - sexual immorality", "*pepōtiken*": "perfect active, 3rd person singular - has made to drink", "*ethnē*": "accusative, neuter, plural - nations" }, "variants": { "*ēkolouthēsen*": "followed/came after", "*Epesen*": "fell/has fallen/collapsed", "*polis*": "city/town", "*megalē*": "great/powerful/mighty", "*oinou*": "wine/fermented drink", "*thymou*": "passion/wrath/anger/rage", "*porneias*": "sexual immorality/fornication/prostitution", "*pepōtiken*": "has made to drink/has given to drink", "*ethnē*": "nations/peoples/gentiles" } }
  • 2 Thess 2:7 : 7 { "verseID": "2Thessalonians.2.7", "source": "Τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας: μόνον ὁ κατέχων ἄρτι, ἕως ἐκ μέσου γένηται.", "text": "The for *mystērion* *ēdē* *energeitai* of the *anomias*: *monon* the *katechōn* *arti*, until out of middle *genētai*.", "grammar": { "*mystērion*": "nominative, neuter singular - mystery/secret", "*ēdē*": "adverb - already/now", "*energeitai*": "verb, present middle/passive indicative, 3rd person singular - is working/operating", "*anomias*": "genitive, feminine singular - lawlessness/iniquity", "*monon*": "adverb - only/merely", "*katechōn*": "present active participle, nominative masculine singular - restraining/holding back", "*arti*": "adverb - now/at present", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - may become/happen" }, "variants": { "*mystērion*": "mystery/secret/hidden thing", "*ēdē*": "already/now/at this time", "*energeitai*": "is working/operating/being active/at work", "*anomias*": "lawlessness/iniquity/violation of law", "*monon*": "only/merely/just", "*katechōn*": "restraining/holding back one/restrainer", "*arti*": "now/at present/currently", "*genētai*": "become/happen/be removed/arise" } }
  • Rev 16:19 : 19 { "verseID": "Revelation.16.19", "source": "Καὶ ἐγένετο ἡ πόλις ἡ μεγάλη εἰς τρία μέρη, καὶ αἱ πόλεις τῶν ἐθνῶν ἔπεσον: καὶ Βαβυλὼν ἡ μεγάλη ἐμνήσθη ἐνώπιον τοῦ Θεοῦ, δοῦναι αὐτῇ τὸ ποτήριον τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς αὐτοῦ.", "text": "And *egeneto* the *polis* the *megalē* into *tria* *merē*, and the *poleis* of-the *ethnōn* *epeson*: and *Babylōn* the *megalē* *emnēsthē* *enōpion* of-the *Theou*, to-*dounai* to-her the *potērion* of-the *oinou* of-the *thymou* of-the *orgēs* of-him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*polis*": "nominative, feminine, singular - city", "*megalē*": "nominative, feminine, singular - great", "*tria*": "accusative, neuter, plural - three", "*merē*": "accusative, neuter, plural - parts/divisions", "*poleis*": "nominative, feminine, plural - cities", "*ethnōn*": "genitive, neuter, plural - nations/peoples", "*epeson*": "aorist active indicative, 3rd person plural - fell", "*Babylōn*": "nominative, feminine, singular - Babylon", "*emnēsthē*": "aorist passive indicative, 3rd person singular - was remembered", "*enōpion*": "preposition - before/in the presence of", "*Theou*": "genitive, masculine, singular - God", "*dounai*": "aorist active infinitive - to give", "*potērion*": "accusative, neuter, singular - cup", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/anger", "*orgēs*": "genitive, feminine, singular - anger/wrath" }, "variants": { "*polis*": "city/town", "*megalē*": "great/large/important", "*merē*": "parts/divisions/segments", "*ethnōn*": "nations/peoples/gentiles", "*epeson*": "fell/collapsed/were destroyed", "*emnēsthē*": "was remembered/recalled/brought to mind", "*enōpion*": "before/in the presence of/in front of", "*dounai*": "to give/to grant", "*potērion*": "cup/drinking vessel", "*oinou*": "wine/fermented grape juice", "*thymou*": "wrath/anger/rage/passion", "*orgēs*": "anger/wrath/indignation" } }
  • Rev 17:7 : 7 { "verseID": "Revelation.17.7", "source": "Καὶ εἶπέν μοι ὁ ἄγγελος, Διὰ τί ἐθαύμασας; ἐγὼ σοι ἐρῶ τὸ μυστήριον τῆς γυναικὸς, καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν, τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα.", "text": "And *eipen* to me the *angelos*, For what *ethaumasas*? *egō* to you *erō* the *mystērion* of the *gynaikos*, and of the *thēriou* the *bastazontos* her, the one *echontos* the *hepta* *kephalas* and the *deka* *kerata*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*angelos*": "nominative singular masculine - angel/messenger", "*ethaumasas*": "aorist active indicative, 2nd singular - you marveled/wondered", "*egō*": "personal pronoun, nominative - I", "*erō*": "future active indicative, 1st singular - I will tell", "*mystērion*": "accusative singular neuter - mystery", "*gynaikos*": "genitive singular feminine - of woman", "*thēriou*": "genitive singular neuter - of beast", "*bastazontos*": "present active participle, genitive singular neuter - carrying/bearing", "*echontos*": "present active participle, genitive singular neuter - having", "*hepta*": "cardinal number - seven", "*kephalas*": "accusative plural feminine - heads", "*deka*": "cardinal number - ten", "*kerata*": "accusative plural neuter - horns" }, "variants": { "*angelos*": "angel/messenger/envoy", "*ethaumasas*": "marveled/wondered/were amazed", "*erō*": "will tell/will say/will explain", "*mystērion*": "mystery/secret/hidden truth", "*gynaikos*": "woman/wife/female", "*thēriou*": "beast/wild animal/brutal entity", "*bastazontos*": "carrying/bearing/supporting", "*kephalas*": "heads/rulers/authorities", "*kerata*": "horns/powers/authorities" } }
  • Rev 18:2 : 2 { "verseID": "Revelation.18.2", "source": "Καὶ ἔκραξεν ἐν ἰσχυρᾷ φωνῇ μεγάλῃ, λέγων, Ἔπεσεν, ἔπεσεν Βαβυλὼν ἡ μεγάλη, καὶ ἐγένετο κατοικητήριον δαιμόνων, καὶ φυλακὴ παντὸς πνεύματος ἀκαθάρτου, καὶ φυλακὴ παντὸς ὀρνέου ἀκαθάρτου καὶ μεμισημένου.", "text": "And *ekraxen* with *ischyra* *phōnē* *megalē*, *legōn*, *Epesen*, *epesen* *Babylōn* the *megalē*, and *egeneto* *katoikētērion* of *daimonōn*, and *phylakē* of every *pneumatos* *akathartou*, and *phylakē* of every *orneou* *akathartou* and *memisēmenou*.", "grammar": { "*ekraxen*": "aorist active indicative, 3rd person singular - cried out/shouted", "*en*": "preposition + dative - with/in", "*ischyra*": "adjective, dative, feminine, singular - strong/mighty", "*phōnē*": "noun, dative, feminine, singular - voice/sound", "*megalē*": "adjective, dative, feminine, singular - great/loud", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*epesen*": "aorist active indicative, 3rd person singular - fell/has fallen", "*Babylōn*": "noun, nominative, feminine, singular - Babylon", "*megalē*": "adjective, nominative, feminine, singular - great/mighty", "*egeneto*": "aorist middle indicative, 3rd person singular - became/has become", "*katoikētērion*": "noun, nominative, neuter, singular - dwelling place/habitation", "*daimonōn*": "noun, genitive, neuter, plural - demons/evil spirits", "*phylakē*": "noun, nominative, feminine, singular - prison/hold/cage", "*pantos*": "adjective, genitive, neuter, singular - every/all", "*pneumatos*": "noun, genitive, neuter, singular - spirit", "*akathartou*": "adjective, genitive, neuter, singular - unclean/impure", "*orneou*": "noun, genitive, neuter, singular - bird", "*memisēmenou*": "perfect passive participle, genitive, neuter, singular - hated/detested" }, "variants": { "*ekraxen*": "cried out/shouted/exclaimed", "*ischyra*": "strong/mighty/powerful", "*phōnē*": "voice/sound/tone", "*megalē*": "great/loud/mighty", "*legōn*": "saying/speaking/declaring", "*epesen*": "fell/has fallen/collapsed", "*Babylōn*": "Babylon (proper name)", "*egeneto*": "became/has become/came to be", "*katoikētērion*": "dwelling place/habitation/residence", "*daimonōn*": "demons/evil spirits/supernatural beings", "*phylakē*": "prison/cage/hold/watch", "*pneumatos*": "spirit/breath/wind", "*akathartou*": "unclean/impure/defiled", "*orneou*": "bird/fowl", "*memisēmenou*": "hated/detested/despised" } }
  • Rev 18:9-9 : 9 { "verseID": "Revelation.18.9", "source": "Καὶ κλαύσονται ἀυτην, καὶ κόψονται ἐπʼ αὐτῇν, οἱ βασιλεῖς τῆς γῆς, οἱ μετʼ αὐτῆς πορνεύσαντες καὶ στρηνιάσαντες, ὅταν βλέπωσιν τὸν καπνὸν τῆς πυρώσεως αὐτῆς,", "text": "And *klausontai* her, and *kopsontai* over her, the *basileis* of the *gēs*, the ones with her *porneusantes* and *strēniasantes*, when they *blepōsin* the *kapnon* of the *pyrōseōs* of her,", "grammar": { "*klausontai*": "future middle indicative, 3rd person plural - will weep/mourn", "*autēn*": "personal pronoun, accusative, feminine, singular - her", "*kopsontai*": "future middle indicative, 3rd person plural - will beat their breasts/lament", "*ep'*": "preposition + dative - over/for", "*autēn*": "personal pronoun, accusative, feminine, singular - her", "*hoi basileis*": "noun, nominative, masculine, plural - kings/rulers", "*tēs gēs*": "noun, genitive, feminine, singular - earth/land", "*hoi*": "article, nominative, masculine, plural - the ones", "*met'*": "preposition + genitive - with", "*autēs*": "personal pronoun, genitive, feminine, singular - her", "*porneusantes*": "aorist active participle, nominative, masculine, plural - having committed fornication", "*strēniasantes*": "aorist active participle, nominative, masculine, plural - having lived luxuriously", "*hotan*": "temporal conjunction - when", "*blepōsin*": "present active subjunctive, 3rd person plural - they see/watch", "*ton kapnon*": "noun, accusative, masculine, singular - smoke", "*tēs pyrōseōs*": "noun, genitive, feminine, singular - burning", "*autēs*": "personal pronoun, genitive, feminine, singular - of her" }, "variants": { "*klausontai*": "will weep/mourn/cry for", "*kopsontai*": "will beat their breasts/lament/mourn", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/ground", "*porneusantes*": "having committed fornication/sexual immorality", "*strēniasantes*": "having lived luxuriously/sensually/in self-indulgence", "*blepōsin*": "see/watch/observe", "*kapnon*": "smoke", "*pyrōseōs*": "burning/conflagration/fire" } } 10 { "verseID": "Revelation.18.10", "source": "Ἀπὸ μακρόθεν ἑστηκότες διὰ τὸν φόβον τοῦ βασανισμοῦ αὐτῆς, λέγοντες, Οὐαὶ, οὐαί, ἡ πόλις ἡ μεγάλη Βαβυλὼν, ἡ πόλις ἡ ἰσχυρά! ὅτι ἐν μιᾷ ὥρᾳ ἦλθεν ἡ κρίσις σου.", "text": "From *makrothen* *hestēkotes* because of the *phobon* of the *basanismou* of her, *legontes*, *Ouai*, *ouai*, the *polis* the *megalē* *Babylōn*, the *polis* the *ischyra*! because in one *hōra* *ēlthen* the *krisis* of you.", "grammar": { "*apo*": "preposition + genitive - from", "*makrothen*": "adverb - from afar/from a distance", "*hestēkotes*": "perfect active participle, nominative, masculine, plural - standing/having stood", "*dia*": "preposition + accusative - because of/on account of", "*ton phobon*": "noun, accusative, masculine, singular - fear", "*tou basanismou*": "noun, genitive, masculine, singular - torment/torture", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ouai*": "interjection - woe/alas", "*hē polis*": "noun, nominative, feminine, singular - city", "*hē megalē*": "adjective, nominative, feminine, singular - great", "*Babylōn*": "noun, nominative, feminine, singular - Babylon", "*hē ischyra*": "adjective, nominative, feminine, singular - strong/mighty", "*hoti*": "conjunction - because/for", "*en*": "preposition + dative - in", "*mia hōra*": "adjective + noun, dative, feminine, singular - one hour", "*ēlthen*": "aorist active indicative, 3rd person singular - came/has come", "*hē krisis*": "noun, nominative, feminine, singular - judgment", "*sou*": "personal pronoun, genitive, 2nd person singular - of you" }, "variants": { "*makrothen*": "from afar/from a distance/far off", "*hestēkotes*": "standing/having stood", "*phobon*": "fear/terror/dread", "*basanismou*": "torment/torture/punishment", "*legontes*": "saying/speaking/declaring", "*ouai*": "woe/alas (expression of grief/distress)", "*polis*": "city/town", "*megalē*": "great/large/mighty", "*Babylōn*": "Babylon (proper name)", "*ischyra*": "strong/mighty/powerful", "*hōra*": "hour/time/moment", "*ēlthen*": "came/has come/arrived", "*krisis*": "judgment/decision/condemnation" } }
  • Rev 18:21 : 21 { "verseID": "Revelation.18.21", "source": "Καὶ ἦρεν εἷς ἄγγελος ἰσχυρὸς λίθον ὡς μύλον μέγαν, καὶ ἔβαλεν εἰς τὴν θάλασσαν, λέγων, Οὕτως ὁρμήματι βληθήσεται Βαβυλὼν ἡ μεγάλη πόλις, καὶ οὐ μὴ εὑρεθῇ ἔτι.", "text": "And *ēren* one *angelos* *ischyros* *lithon* as *mylon* *megan*, and *ebalen* into the *thalassan*, *legōn*, Thus with *hormēmati* *blēthēsetai* *Babylōn* the *megalē* *polis*, and *ou mē* *heurethē* *eti*.", "grammar": { "*ēren*": "aorist active indicative, 3rd person singular - lifted/took up", "*heis*": "numeral, nominative, masculine, singular - one", "*angelos*": "noun, nominative, masculine, singular - angel/messenger", "*ischyros*": "adjective, nominative, masculine, singular - strong/mighty", "*lithon*": "noun, accusative, masculine, singular - stone", "*hōs*": "comparative particle - as/like", "*mylon*": "noun, accusative, masculine, singular - millstone", "*megan*": "adjective, accusative, masculine, singular - great/large", "*ebalen*": "aorist active indicative, 3rd person singular - threw/cast", "*eis*": "preposition + accusative - into", "*tēn thalassan*": "noun, accusative, feminine, singular - sea", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*houtōs*": "adverb - thus/in this manner", "*hormēmati*": "noun, dative, neuter, singular - violence/force/impulse", "*blēthēsetai*": "future passive indicative, 3rd person singular - will be thrown/cast", "*Babylōn*": "noun, nominative, feminine, singular - Babylon", "*hē megalē*": "adjective, nominative, feminine, singular - great", "*polis*": "noun, nominative, feminine, singular - city", "*ou mē*": "emphatic negation - by no means/certainly not", "*heurethē*": "aorist passive subjunctive, 3rd person singular - might be found", "*eti*": "adverb - anymore/any longer" }, "variants": { "*ēren*": "lifted/took up/raised", "*angelos*": "angel/messenger", "*ischyros*": "strong/mighty/powerful", "*lithon*": "stone/rock", "*mylon*": "millstone", "*megan*": "great/large/massive", "*ebalen*": "threw/cast/hurled", "*thalassan*": "sea/ocean", "*legōn*": "saying/speaking/declaring", "*houtōs*": "thus/in this manner/so", "*hormēmati*": "violence/impulse/rush/force", "*blēthēsetai*": "will be thrown/will be cast/will be hurled", "*Babylōn*": "Babylon (proper name)", "*megalē*": "great/large/mighty", "*polis*": "city/town", "*heurethē*": "might be found/might be discovered", "*eti*": "anymore/any longer/still" } }
  • Rev 19:2 : 2 { "verseID": "Revelation.19.2", "source": "Ὅτι ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις αὐτοῦ: ὅτι ἔκρινεν τὴν πόρνην τὴν μεγάλην, ἥτις ἔφθειρεν τὴν γῆν ἐν τῇ πορνείᾳ αὐτῆς, καὶ ἐξεδίκησεν τὸ αἷμα τῶν δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς.", "text": "For *alēthinai* and *dikaiai* [are] the *kriseis* of him: for he *ekrinen* the *pornēn* the *megalēn*, who *ephtheiren* the *gēn* in the *porneia* of her, and *exedikēsen* the *haima* of the *doulōn* of him from *cheiros* of her.", "grammar": { "*alēthinai*": "nominative, feminine, plural - true", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*kriseis*": "nominative, feminine, plural - judgments", "*ekrinen*": "aorist, indicative, active, 3rd person singular - he judged", "*pornēn*": "accusative, feminine, singular - prostitute/harlot", "*megalēn*": "accusative, feminine, singular - great", "*ephtheiren*": "aorist, indicative, active, 3rd person singular - corrupted/destroyed", "*gēn*": "accusative, feminine, singular - earth/land", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*exedikēsen*": "aorist, indicative, active, 3rd person singular - avenged/vindicated", "*haima*": "accusative, neuter, singular - blood", "*doulōn*": "genitive, masculine, plural - slaves/servants", "*cheiros*": "genitive, feminine, singular - hand" }, "variants": { "*alēthinai*": "true/genuine/real", "*dikaiai*": "righteous/just/fair", "*kriseis*": "judgments/decisions/separations", "*pornēn*": "prostitute/harlot/sexually immoral woman", "*ephtheiren*": "corrupted/destroyed/ruined", "*gēn*": "earth/land/ground/territory", "*porneia*": "sexual immorality/prostitution/fornication", "*exedikēsen*": "avenged/vindicated/punished", "*haima*": "blood/bloodshed/life", "*doulōn*": "slaves/servants/bondservants", "*cheiros*": "hand/power/control" } }
  • 2 Tim 3:1-5 : 1 { "verseID": "2 Timothy.3.1", "source": "¶Τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί.", "text": "This *de* *ginōske*, that in *eschatais* *hēmerais* will *enstēsontai* *kairoi* *chalepoi*.", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*ginōske*": "present active imperative, 2nd person singular - know/understand", "*hoti*": "conjunction - that", "*en*": "preposition with dative - in", "*eschatais*": "adjective, dative, feminine, plural - last/final", "*hēmerais*": "noun, dative, feminine, plural - days", "*enstēsontai*": "future middle indicative, 3rd person plural - will come/be present/arrive", "*kairoi*": "noun, nominative, masculine, plural - times/seasons/opportunities", "*chalepoi*": "adjective, nominative, masculine, plural - difficult/dangerous/troublesome" }, "variants": { "*de*": "but/and/moreover/now", "*ginōske*": "know/understand/recognize", "*enstēsontai*": "will arrive/will be present/will come upon/will be at hand", "*kairoi*": "times/seasons/opportunities/appointed times", "*chalepoi*": "difficult/dangerous/fierce/harsh/grievous/perilous" } } 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } } 3 { "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } } 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } } 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }
  • Rev 7:3 : 3 { "verseID": "Revelation.7.3", "source": "Λέγων, Μὴ ἀδικήσατε τὴν γῆν, μήτε τὴν θάλασσαν, μήτε τὰ δένδρα, ἄχρι οὗ σφραγίσωμεν τοὺς δούλους τοῦ Θεοῦ ἡμῶν ἐπὶ τῶν μετώπων αὐτῶν.", "text": "*Legōn*, Not *adikēsate* the *gēn*, nor the *thalassan*, nor the *dendra*, until *sphragisōmen* the *doulous* of the *Theou* of us upon the *metōpōn* of them.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*adikēsate*": "aorist active imperative, 2nd plural - harm/damage [not]", "*gēn*": "accusative, feminine, singular - earth/land", "*thalassan*": "accusative, feminine, singular - sea", "*dendra*": "accusative, neuter, plural - trees", "*sphragisōmen*": "aorist active subjunctive, 1st plural - we may seal", "*doulous*": "accusative, masculine, plural - servants/slaves", "*Theou*": "genitive, masculine, singular - of God", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*adikēsate*": "harm/injure/damage/wrong", "*doulous*": "servants/slaves/bondservants", "*sphragisōmen*": "seal/mark/secure" } }
  • Rev 11:8 : 8 { "verseID": "Revelation.11.8", "source": "Καὶ τὰ πτῶματα αὐτῶν ἐπὶ τῆς πλατείας τῆς πόλεως τῆς μεγάλης, ἥτις καλεῖται πνευματικῶς Σόδομα καὶ Αἴγυπτος, ὅπου καὶ ὁ Κύριος ἡμῶν ἐσταυρώθη.", "text": "And the *ptōmata* of them upon the *plateias* of the *poleōs* of the *megalēs*, which *kaleitai* *pneumatikōs* *Sodoma* and *Aigyptos*, where also the *Kyrios* of us *estaurōthē*.", "grammar": { "*ptōmata*": "nominative neuter plural - corpses/fallen bodies", "*plateias*": "genitive feminine singular - of street/wide way", "*poleōs*": "genitive feminine singular - of city", "*megalēs*": "genitive feminine singular - of great/large", "*kaleitai*": "present passive indicative, 3rd singular - is called", "*pneumatikōs*": "adverb - spiritually/symbolically", "*Sodoma*": "nominative neuter singular - Sodom", "*Aigyptos*": "nominative feminine singular - Egypt", "*Kyrios*": "nominative masculine singular - Lord", "*estaurōthē*": "aorist passive indicative, 3rd singular - was crucified" }, "variants": { "*ptōmata*": "corpses/fallen bodies/carcasses", "*plateias*": "street/broad way/public square", "*poleōs*": "city/town", "*megalēs*": "great/large/important", "*kaleitai*": "is called/named", "*pneumatikōs*": "spiritually/symbolically/allegorically", "*estaurōthē*": "was crucified/impaled" } }
  • Isa 3:9 : 9 { "verseID": "Isaiah.3.9", "source": "הַכָּרַ֤ת פְּנֵיהֶם֙ עָ֣נְתָה בָּ֔ם וְחַטָּאתָ֛ם כִּסְדֹ֥ם הִגִּ֖ידוּ לֹ֣א כִחֵ֑דוּ א֣וֹי לְנַפְשָׁ֔ם כִּֽי־גָמְל֥וּ לָהֶ֖ם רָעָֽה", "text": "The-*hakkārat* *pənêhem* *ʿānətāh* against-them, and-*ḥaṭṭāʾtām* like-*Sədōm* *higgîdû*, not *kiḥēdû*. *ʾôy* to-*napšām*, for-*gāmələû* to-themselves *rāʿāh*", "grammar": { "*hakkārat*": "definite Hiphil infinitive construct - the expression/look", "*pənêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their faces", "*ʿānətāh*": "Qal perfect, 3rd person feminine singular - she has testified/witnessed against", "*bām*": "preposition with 3rd person masculine plural suffix - against them", "*ḥaṭṭāʾtām*": "noun, feminine singular with 3rd person masculine plural suffix - their sin", "*kə*": "preposition - like/as", "*Sədōm*": "proper noun - Sodom", "*higgîdû*": "Hiphil perfect, 3rd person common plural - they have declared/told openly", "*lōʾ*": "negative particle - not", "*kiḥēdû*": "Piel perfect, 3rd person common plural - they have concealed/hidden", "*ʾôy*": "interjection - woe/alas", "*nạpšām*": "noun, feminine singular with 3rd person masculine plural suffix - their soul", "*gāmələû*": "Qal perfect, 3rd person common plural - they have dealt/brought", "*lāhem*": "preposition with 3rd person masculine plural suffix - to themselves", "*rāʿāh*": "noun, feminine singular - evil/disaster" }, "variants": { "*hakkārat pənêhem*": "the expression of their faces/their countenance", "*ʿānətāh*": "has testified/witnessed against/answered", "*ḥaṭṭāʾt*": "sin/offense/guilt", "*higgîdû*": "they have declared/told openly/announced", "*kiḥēdû*": "they have concealed/hidden/denied", "*ʾôy*": "woe/alas/grief", "*nepeš*": "soul/life/self", "*gāmal*": "dealt/brought/rewarded", "*rāʿāh*": "evil/disaster/calamity" } }
  • Jer 51:47-48 : 47 { "verseID": "Jeremiah.51.47", "source": "לָכֵן֙ הִנֵּ֣ה יָמִ֣ים בָּאִ֔ים וּפָקַדְתִּי֙ עַל־פְּסִילֵ֣י בָבֶ֔ל וְכָל־אַרְצָ֖הּ תֵּב֑וֹשׁ וְכָל־חֲלָלֶ֖יהָ יִפְּל֥וּ בְתוֹכָֽהּ", "text": "Therefore behold *yāmîm* *bāʾîm* and-*pāqadtî* against-*pəsîlê* *Bābel* and-all-*ʾarṣāh* *tēbôš* and-all-*ḥălālêhā* *yippəlû* *bətôkāh*", "grammar": { "*yāmîm*": "noun, masculine plural - days", "*bāʾîm*": "participle, Qal masculine plural - coming", "*pāqadtî*": "verb, Qal perfect, 1st singular - I will punish/visit", "*pəsîlê*": "noun, masculine plural construct - carved images of", "*Bābel*": "proper noun - Babylon", "*ʾarṣāh*": "noun, feminine singular with 3rd feminine singular suffix - her land", "*tēbôš*": "verb, Qal imperfect, 3rd singular feminine - she will be ashamed", "*ḥălālêhā*": "noun, masculine plural with 3rd feminine singular suffix - her slain", "*yippəlû*": "verb, Qal imperfect, 3rd plural - they will fall", "*bətôkāh*": "preposition + noun, masculine singular with 3rd feminine singular suffix - in her midst" }, "variants": { "*pāqadtî*": "I will punish/I will visit/I will attend to", "*pəsîlê*": "carved images/idols/graven images", "*tēbôš*": "she will be ashamed/she will be humiliated/she will be disgraced", "*ḥălālêhā*": "her slain/her wounded/her fallen" } } 48 { "verseID": "Jeremiah.51.48", "source": "וְרִנְּנ֤וּ עַל־בָּבֶל֙ שָׁמַ֣יִם וָאָ֔רֶץ וְכֹ֖ל אֲשֶׁ֣ר בָּהֶ֑ם כִּ֧י מִצָּפ֛וֹן יָבוֹא־לָ֥הּ הַשּׁוֹדְדִ֖ים נְאֻם־יְהוָֽה", "text": "And-*rinnənû* against-*Bābel* *šāmayim* and-*ʾāreṣ* and-all that in-them because from-*ṣāpôn* *yābôʾ*-to-her the-*šôdədîm* *nəʾum*-*YHWH*", "grammar": { "*rinnənû*": "verb, Piel perfect, 3rd plural - they will sing for joy", "*Bābel*": "proper noun - Babylon", "*šāmayim*": "noun, masculine plural - heavens", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*ṣāpôn*": "noun, masculine singular - north", "*yābôʾ*": "verb, Qal imperfect, 3rd singular masculine - he will come", "*šôdədîm*": "participle, Qal masculine plural - destroyers", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - the LORD/Yahweh" }, "variants": { "*rinnənû*": "they will sing for joy/they will shout/they will rejoice", "*ṣāpôn*": "north/northern region", "*šôdədîm*": "destroyers/devastators/plunderers" } }
  • Phil 3:19 : 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }