Verse 8

{ "verseID": "Romans.10.8", "source": "Ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου, καὶ ἐν τῇ καρδίᾳ σου: τοῦτʼ ἔστιν, τὸ ῥῆμα τῆς πίστεως, ὃ κηρύσσομεν·", "text": "*Alla ti legei*? *Engys sou to rhēma estin*, *en tō stomati sou*, *kai en tē kardia sou*: *tout' estin*, *to rhēma tēs pisteōs*, *ho kēryssomen*·", "grammar": { "*Alla*": "strong adversative conjunction - but", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*legei*": "present indicative, 3rd singular - it says", "*Engys*": "adverb - near", "*sou*": "genitive, 2nd singular - of you/your", "*to rhēma*": "nominative, neuter, singular - the word", "*estin*": "present indicative, 3rd singular - is", "*en tō stomati sou*": "dative, neuter, singular - in your mouth", "*kai*": "conjunction - and", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*to rhēma tēs pisteōs*": "nominative, neuter, singular - the word of faith", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssomen*": "present indicative, 1st plural - we preach/proclaim" }, "variants": { "*rhēma*": "word/saying/message/statement", "*stomati*": "mouth/speech/utterance", "*kēryssomen*": "we preach/proclaim/herald" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men hva sier den? Ordet er nær deg, i din munn og i ditt hjerte; det vil si, troens ord, som vi forkynner.

• NT, oversatt fra gresk

  Men hva sier den? «Ordet er deg nær, i din munn og i ditt hjerte»; som betyr, troens ord som vi forkynner.

• Norsk King James

  Men hva sier den? Ordet er nær deg, selv i din munn og i ditt hjerte: det er, troens ord, som vi forkynner;

• Modernisert Norsk Bibel 1866

  Men hva sier den? Ordet er deg nær, i din munn og i ditt hjerte. Det er troens ord vi forkynner.

• KJV/Textus Receptus til norsk

  Men hva sier den? Ordet er deg nær, i din munn og i ditt hjerte: det er troens ord, som vi forkynner;

• Den norske oversettelsen av Det Nye Testamente

  Men hva sier den? Ordet er nær deg, i din munn og i ditt hjerte, det er ordet om troen som vi forkynner.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men hva sier den? Ordet er deg nær, i din munn og i ditt hjerte: det er troens ord, som vi forkynner;

• o3-mini KJV Norsk

  Men hva sier den? Ordet er nær deg, faktisk i din munn og i ditt hjerte – det er ordet om tro, som vi forkynner.

• gpt4.5-preview

  Men hva sier den da? Ordet er deg nær, i din munn og i ditt hjerte. Dette er troens ord som vi forkynner,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men hva sier den da? Ordet er deg nær, i din munn og i ditt hjerte. Dette er troens ord som vi forkynner,

• Lingvistisk bibeloversettelse fra grunntekst

  Men hva sier den? Ordet er nær deg, i din munn og i ditt hjerte. Det er troens ord, som vi forkynner.

• Linguistic Bible Translation from Source Texts

  But what does it say? “The word is near you, in your mouth and in your heart” (that is, the message of faith that we proclaim):

• NT, oversatt fra gresk Aug2024

  Men hva sier den? 'Ordet er deg nær, i din munn og i ditt hjerte', det vil si troens ord som vi forkynner.

• Original Norsk Bibel 1866

  Men hvad siger den? Ordet er dig nær, i din Mund og i dit Hjerte; det er det Troens Ord, som vi prædike.

• King James Version 1769 (Standard Version)

  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

• KJV 1769 norsk

  Men hva sier den? Ordet er deg nær, i din munn og i ditt hjerte: det er troens ord, som vi forkynner.

• KJV1611 - Moderne engelsk

  But what does it say? "The word is near you, in your mouth and in your heart"—that is, the word of faith which we preach,

• King James Version 1611 (Original)

  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

• Norsk oversettelse av Webster

  Men hva sier den? "Ordet er nær deg, i din munn og i ditt hjerte;" det vil si, troens ord, som vi forkynner:

• Norsk oversettelse av Youngs Literal Translation

  Men hva sier den? «Nær deg er ordet, i din munn og i ditt hjerte»: det er troens ord som vi forkynner,

• Norsk oversettelse av ASV1901

  Men hva sier den? Ordet er nær deg, i din munn og i ditt hjerte: det er troens ord, som vi forkynner.

• Norsk oversettelse av BBE

  Men hva sier den? Ordet er nær deg, i din munn og i ditt hjerte: det er troens ord, som vi forkynner:

• Tyndale Bible (1526/1534)

  But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache.

• Coverdale Bible (1535)

  But what sayeth the scripture? The worde is nye the, euen in thy mouth and in thine hert. This is ye worde of faith yt we preach.

• Geneva Bible (1560)

  But what sayth it? The worde is neere thee, euen in thy mouth, and in thine heart. This is the worde of faith which we preach.

• Bishops' Bible (1568)

  But what sayth he? The worde is nye thee, euen in thy mouth, and in thy heart. This same is the worde of faith, which we preache

• Authorized King James Version (1611)

  But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;

• Webster's Bible (1833)

  But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

• Young's Literal Translation (1862/1898)

  But what doth it say? `Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;

• American Standard Version (1901)

  But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:

• Bible in Basic English (1941)

  But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:

• World English Bible (2000)

  But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

• NET Bible® (New English Translation)

  But what does it say?“The word is near you, in your mouth and in your heart”(that is, the word of faith that we preach),

Referenced Verses

• Deut 30:14 : 14 { "verseID": "Deuteronomy.30.14", "source": "כִּֽי־קָר֥וֹב אֵלֶ֛יךָ הַדָּבָ֖ר מְאֹ֑ד בְּפִ֥יךָ וּבִֽלְבָבְךָ֖ לַעֲשֹׂתֽוֹ", "text": "But *kî-qārôb* unto you the *dābār* very much, in your *pîkā* and in your *bilbābəkā* to *laʿăśōtô*", "grammar": { "*kî-qārôb*": "conjunction + adjective, masculine singular - for near/close", "*dābār*": "masculine singular noun with definite article - the word/thing/matter", "*pîkā*": "masculine singular noun with 2nd masculine singular suffix - your mouth", "*bilbābəkā*": "preposition + masculine singular noun with 2nd masculine singular suffix - in your heart", "*laʿăśōtô*": "preposition + qal infinitive construct with 3rd masculine singular suffix - to do it" }, "variants": { "*qārôb*": "near/close/at hand", "*dābār*": "word/matter/thing/command", "*pîkā*": "your mouth/speech", "*bilbābəkā*": "in your heart/mind/inner self", "*laʿăśōtô*": "to do it/perform it/carry it out" } }
• Rom 1:16-17 : 16 { "verseID": "Romans.1.16", "source": "Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ: δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι· Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι.", "text": "*Ou* *gar* *epaischynomai* the *euangelion* the *Christou*: *dynamis* *gar* *Theou* *estin* *eis* *sōtērian* *panti* the *pisteuonti*· *Ioudaiō* *te* *prōton*, *kai* *Hellēni*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for", "*epaischynomai*": "present middle indicative, 1st person singular - I am ashamed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*dynamis*": "nominative, feminine, singular - power", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present active indicative, 3rd person singular - it is", "*eis*": "preposition + accusative - unto", "*sōtērian*": "accusative, feminine, singular - salvation", "*panti*": "dative, masculine, singular, adjective - to everyone", "*pisteuonti*": "present active participle, dative, masculine, singular - believing", "*Ioudaiō*": "dative, masculine, singular - to Jew", "*te*": "conjunction - both", "*prōton*": "adverb - first", "*kai*": "conjunction - and", "*Hellēni*": "dative, masculine, singular - to Greek" }, "variants": { "*epaischynomai*": "I am ashamed/embarrassed", "*euangelion*": "gospel/good news", "*dynamis*": "power/might/strength", "*sōtērian*": "salvation/deliverance/preservation", "*pisteuonti*": "believing/trusting/having faith" } } 17 { "verseID": "Romans.1.17", "source": "Δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν: καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.", "text": "*Dikaiosynē* *gar* *Theou* *en* *autō* *apokalyptetai* *ek* *pisteōs* *eis* *pistin*: *kathōs* *gegraptai*, The *de* *dikaios* *ek* *pisteōs* *zēsetai*.", "grammar": { "*Dikaiosynē*": "nominative, feminine, singular - righteousness", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular, personal pronoun - it", "*apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*ek*": "preposition + genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - faith", "*eis*": "preposition + accusative - to/unto", "*pistin*": "accusative, feminine, singular - faith", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*de*": "conjunction - but/and", "*dikaios*": "nominative, masculine, singular, adjective - righteous one", "*ek*": "preposition + genitive - by", "*pisteōs*": "genitive, feminine, singular - faith", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*Dikaiosynē*": "righteousness/justice/rightness", "*apokalyptetai*": "is revealed/disclosed/uncovered", "*pisteōs*": "faith/belief/trust", "*gegraptai*": "it has been written/recorded", "*dikaios*": "righteous one/just person", "*zēsetai*": "will live/be alive/have life" } }
• 1 Tim 4:6 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }
• 1 Pet 1:25 : 25 { "verseID": "1 Peter.1.25", "source": "Τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα. Τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.", "text": "But the *rhēma* of *Kyriou* *menei* into the *aiōna*. This *de* *estin* the *rhēma* the having been *euangelisthen* unto you.", "grammar": { "*rhēma*": "nominative, neuter, singular - subject", "*Kyriou*": "genitive, masculine, singular - possession/source", "*menei*": "present, active, indicative, 3rd person, singular - ongoing state", "*aiōna*": "accusative, masculine, singular - extent/duration", "*estin*": "present, active, indicative, 3rd person, singular - equative", "*rhēma*": "nominative, neuter, singular - subject", "*euangelisthen*": "aorist, passive, participle, nominative, neuter, singular - attributive" }, "variants": { "*rhēma*": "word/saying/utterance", "*Kyriou*": "Lord/master/owner", "*menei*": "remains/abides/endures", "*aiōna*": "age/eternity/forever", "*estin*": "is/exists", "*euangelisthen*": "having been proclaimed as good news/evangelized/preached" } }
• 1 Pet 1:23 : 23 { "verseID": "1 Peter.1.23", "source": "Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος εἰς τὸν αἰῶνα.", "text": "Having been *anagegennēmenoi*, not from *sporas* *phthartēs*, but *aphthartou*, through *logou* *zōntos* of *Theou*, and *menontos* into the *aiōna*.", "grammar": { "*anagegennēmenoi*": "perfect, passive, participle, nominative, masculine, plural - causal/basis", "*sporas*": "genitive, feminine, singular - source", "*phthartēs*": "genitive, feminine, singular - attributive", "*aphthartou*": "genitive, feminine, singular - attributive", "*logou*": "genitive, masculine, singular - means/instrument", "*zōntos*": "present, active, participle, genitive, masculine, singular - attributive", "*Theou*": "genitive, masculine, singular - possession/source", "*menontos*": "present, active, participle, genitive, masculine, singular - attributive", "*aiōna*": "accusative, masculine, singular - extent/duration" }, "variants": { "*anagegennēmenoi*": "having been born again/regenerated/begotten anew", "*sporas*": "seed/sowing/origin", "*phthartēs*": "perishable/corruptible/subject to decay", "*aphthartou*": "imperishable/incorruptible/eternal", "*logou*": "word/message/account", "*zōntos*": "living/alive/active", "*Theou*": "God/deity", "*menontos*": "remaining/abiding/enduring", "*aiōna*": "age/eternity/forever" } }
• Rom 10:17 : 17 { "verseID": "Romans.10.17", "source": "Ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Θεοῦ.", "text": "*Ara hē pistis ex akoēs*, *hē de akoē dia rhēmatos Theou*.", "grammar": { "*Ara*": "inferential particle - so/then", "*hē pistis*": "nominative, feminine, singular - faith", "*ex akoēs*": "genitive, feminine, singular - from hearing", "*hē de akoē*": "nominative, feminine, singular - and the hearing", "*dia*": "preposition + genitive - through", "*rhēmatos*": "genitive, neuter, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ara*": "so/then/therefore/consequently", "*pistis*": "faith/trust/belief", "*akoēs*": "hearing/report/message", "*rhēmatos*": "word/saying/message/utterance" } }
• Gal 3:2 : 2 { "verseID": "Galatians.3.2", "source": "Τοῦτο μόνον θέλω μαθεῖν ἀφʼ ὑμῶν, ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως;", "text": "This *monon* I *thelō* *mathein* from you, out of *ergōn* of *nomou* the *Pneuma* you *elabete*, or out of *akoēs* of *pisteōs*?", "grammar": { "*monon*": "adverb - only/alone", "*thelō*": "present, active, indicative, 1st person, singular - I wish/desire/want", "*mathein*": "aorist, active, infinitive - to learn", "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*Pneuma*": "accusative, neuter, singular - Spirit", "*elabete*": "aorist, active, indicative, 2nd person, plural - you received", "*akoēs*": "genitive, feminine, singular - hearing/message heard", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*mathein*": "to learn/understand/come to know", "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*Pneuma*": "Spirit/spirit/breath", "*akoēs*": "hearing/message heard/report", "*pisteōs*": "faith/belief/trust/faithfulness" } }
• Isa 57:19 : 19 { "verseID": "Isaiah.57.19", "source": "בּוֹרֵ֖א *נוב **נִ֣יב שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהוָ֖ה וּרְפָאתִֽיו׃", "text": "*bôrēʾ* *nîb* *śəpātāyim* *šālôm* *šālôm* *lārāḥôq* *wə-laqqārôb* *ʾāmar* *YHWH* *û-rəpāʾtîw*.", "grammar": { "*bôrēʾ*": "qal participle, masculine, singular - creating/one who creates", "*nîb*": "noun, masculine, singular construct - fruit/speech of", "*śəpātāyim*": "noun, feminine, dual - lips/speech", "*šālôm*": "noun, masculine, singular (repeated) - peace, peace", "*lārāḥôq*": "preposition + definite article + adjective, masculine, singular - to the far one", "*wə-laqqārôb*": "conjunctive waw + preposition + definite article + adjective, masculine, singular - and to the near one", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*û-rəpāʾtîw*": "conjunctive waw + qal perfect, 1st person singular + 3rd person masculine singular suffix - and I will heal him" }, "variants": { "*bôrēʾ*": "creating/one who creates/former", "*nîb*": "fruit/offspring/speech", "*śəpātāyim*": "lips/speech/language", "*šālôm* *šālôm*": "peace, peace (emphatic repetition)/complete peace", "*rāḥôq*": "far one/distant one/one who is far away", "*qārôb*": "near one/close one/one who is near", "*rəpāʾtîw*": "I will heal him/make him whole/restore him" } }
• Mark 16:15-16 : 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } } 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }
• Acts 10:43 : 43 { "verseID": "Acts.10.43", "source": "Τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.", "text": "To-this-one all the *prophētai martyrousin*, *aphesin hamartiōn labein* through the *onomatos* of-him all the *pisteuonta* into him.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*martyrousin*": "present active indicative, 3rd person plural - they testify/bear witness", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*labein*": "aorist active infinitive - to receive/take", "*onomatos*": "genitive, neuter, singular - of name", "*pisteuonta*": "present active participle, accusative, masculine, singular - believing one" }, "variants": { "*prophētai*": "prophets/those who foretell", "*martyrousin*": "testify/bear witness/affirm", "*aphesin*": "forgiveness/remission/pardon/release", "*hamartiōn*": "sins/offenses/misdeeds", "*labein*": "to receive/take/obtain/get", "*onomatos*": "name/title/person", "*pisteuonta*": "believing/trusting/having faith in" } }
• Acts 13:38-39 : 38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } } 39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }
• Acts 16:31 : 31 { "verseID": "Acts.16.31", "source": "Οἱ δὲ εἶπον, Πίστευσον ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν, καὶ σωθήσῃ σὺ, καὶ ὁ οἶκός σου.", "text": "They *de* *eipon*, *Pisteuson* on the *Kyrion* *Iēsoun* *Christon*, and *sōthēsē* you, and the *oikos* of you.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Pisteuson*": "aorist active imperative, 2nd singular - believe", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sōthēsē*": "future passive indicative, 2nd singular - you will be saved", "*oikos*": "nominative, masculine, singular - house/household" }, "variants": { "*eipon*": "they said/they told/they spoke", "*Pisteuson*": "believe/trust/have faith", "*sōthēsē*": "you will be saved/you will be rescued/you will be delivered", "*oikos*": "house/household/family" } }
• Gal 3:5 : 5 { "verseID": "Galatians.3.5", "source": "Ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα, καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου, ἢ ἐξ ἀκοῆς πίστεως;", "text": "The one therefore *epichorēgōn* to you the *Pneuma*, and *energōn* *dynameis* in you, out of *ergōn* of *nomou*, or out of *akoēs* of *pisteōs*?", "grammar": { "*epichorēgōn*": "present, active, participle, nominative, masculine, singular - supplying/providing", "*Pneuma*": "accusative, neuter, singular - Spirit", "*energōn*": "present, active, participle, nominative, masculine, singular - working/effecting/producing", "*dynameis*": "accusative, feminine, plural - miracles/powers/mighty works", "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*akoēs*": "genitive, feminine, singular - hearing/message heard", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*epichorēgōn*": "supplying/providing generously/furnishing", "*Pneuma*": "Spirit/spirit/breath", "*energōn*": "working/effecting/producing/operating", "*dynameis*": "miracles/powers/mighty works/demonstrations of power", "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*akoēs*": "hearing/message heard/report", "*pisteōs*": "faith/belief/trust/faithfulness" } }