Verse 22

{ "verseID": "Romans.14.22", "source": "Σὺ πίστιν ἔχεις; κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. Μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.", "text": "You *pistin echeis*? According to *seauton eche enōpion* of the *Theou*. *Makarios* the one not *krinōn heauton* in what he *dokimazei*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*echeis*": "present, active, indicative, 2nd singular - you have", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*eche*": "present, active, imperative, 2nd singular - have", "*enōpion*": "preposition with genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God/God's", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*dokimazei*": "present, active, indicative, 3rd singular - approves/tests" }, "variants": { "*pistin*": "faith/belief/trust", "*echeis*": "you have/you hold", "*eche*": "have/hold/keep", "*enōpion*": "before/in the presence of/in the sight of", "*Makarios*": "blessed/happy/fortunate", "*krinōn*": "judging/condemning", "*dokimazei*": "approves/tests/examines" } }

Other Translations

Referenced Verses

  • 1 John 3:21 : 21 { "verseID": "1 John.3.21", "source": "Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν.", "text": "*Agapētoi*, if the *kardia* of us not *kataginōskē* us, *parrēsian echomen pros* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*kardia*": "nominative, feminine, singular - heart", "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echomen*": "present active, 1st plural - we have", "*pros*": "preposition - toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*kardia*": "heart/inner self", "*kataginōskē*": "might condemn/find fault with/blame", "*parrēsian*": "confidence/boldness/freedom of speech", "*echomen*": "we have/possess/hold", "*pros*": "toward/with/in relation to", "*Theon*": "God/deity" } }
  • Rom 14:5 : 5 { "verseID": "Romans.14.5", "source": "Ὃς μὲν κρίνει ἡμέραν παρʼ ἡμέραν: ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.", "text": "One *men krinei hēmeran par' hēmeran*: but one *krinei pasan hēmeran*. *Hekastos* in the *idiō noi plērophoreisthō*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*krinei*": "present, active, indicative, 3rd singular - judges/esteems", "*hēmeran*": "accusative, feminine, singular - day", "*par'*": "preposition with accusative - above/more than", "*pasan*": "accusative, feminine, singular - all/every", "*hekastos*": "nominative, masculine, singular - each one/every one", "*idiō*": "dative, masculine, singular - own/personal", "*noi*": "dative, masculine, singular - mind", "*plērophoreisthō*": "present, passive, imperative, 3rd singular - let be fully convinced/persuaded" }, "variants": { "*krinei*": "judges/esteems/considers/regards", "*hēmeran*": "day/time period", "*par'*": "above/more than/compared to/in preference to", "*plērophoreisthō*": "be fully convinced/be fully persuaded/be fully assured" } }
  • Rom 14:23 : 23 { "verseID": "Romans.14.23", "source": "Ὁ δὲ διακρινόμενος ἐὰν φάγῃ, κατακέκριται ὅτι οὐκ ἐκ πίστεως: πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν.", "text": "But the one *diakrinomenos* if he *phagē*, has been *katakekritai* because not from *pisteōs*: and everything which not from *pisteōs* *hamartia estin*.", "grammar": { "*diakrinomenos*": "present, middle/passive, participle, nominative, masculine, singular - doubting/wavering", "*phagē*": "aorist, active, subjunctive, 3rd singular - he might eat", "*katakekritai*": "perfect, passive, indicative, 3rd singular - has been condemned", "*pisteōs*": "genitive, feminine, singular - of faith", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present, active, indicative, 3rd singular - is" }, "variants": { "*diakrinomenos*": "doubting/wavering/hesitating/making distinctions", "*phagē*": "he might eat/he should eat", "*katakekritai*": "has been condemned/stands condemned", "*pisteōs*": "of faith/of belief/of conviction", "*hamartia*": "sin/missing the mark/error" } }
  • Rom 14:14 : 14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }
  • Acts 24:16 : 16 { "verseID": "Acts.24.16", "source": "Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν, καὶ τοὺς ἀνθρώπους δια παντός.", "text": "In this *de* myself I *askō*, *aproskopon* *syneidēsin* *echein* *pros* the *Theon*, and the *anthrōpous* through all.", "grammar": { "*de*": "postpositive conjunction - and/but", "*askō*": "present active indicative, 1st singular - I practice/train", "*aproskopon*": "accusative, feminine, singular - blameless/without offense", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echein*": "present active infinitive - to have", "*pros*": "preposition + accusative - toward", "*Theon*": "accusative, masculine, singular - God", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*askō*": "I practice/train/exercise myself", "*aproskopon*": "blameless/without offense/clear", "*syneidēsin*": "conscience/moral consciousness", "*echein*": "to have/maintain", "*pros*": "toward/with respect to", "*anthrōpous*": "men/people/humanity" } }
  • Rom 7:15 : 15 { "verseID": "Romans.7.15", "source": "Ὃ γὰρ κατεργάζομαι οὐ γινώσκω: οὐ γὰρ ὃ θέλω, τοῦτο πράσσω· ἀλλʼ ὃ μισῶ, τοῦτο ποιῶ.", "text": "For what I *katergazomai* I do not *ginōskō*: for not what I *thelō*, this I *prassō*; but what I *misō*, this I *poiō*.", "grammar": { "*Ho gar*": "relative pronoun, accusative, neuter, singular + conjunction - for what", "*katergazomai*": "present indicative middle, 1st person singular - I accomplish/do/perform", "*ou ginōskō*": "present indicative active, 1st person singular + negative - I do not know", "*ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want/wish", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice", "*all'*": "conjunction - but", "*ho misō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I hate", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do" }, "variants": { "*katergazomai*": "accomplish/perform/carry out/do", "*ginōskō*": "know/understand/comprehend", "*thelō*": "want/wish/desire", "*prassō*": "practice/perform/habitually do", "*misō*": "hate/detest", "*poiō*": "do/make/perform" } }
  • Rom 7:24 : 24 { "verseID": "Romans.7.24", "source": "Ταλαίπωρος ἐγὼ ἄνθρωπος! τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;", "text": "*Talaipōros egō anthrōpos*! Who will *rhysetai me ek tou sōmatos tou thanatou toutou*?", "grammar": { "*Talaipōros*": "adjective, nominative, masculine, singular - wretched/miserable", "*egō anthrōpos*": "nominative, masculine, singular - I [am a] man", "*tis*": "interrogative pronoun, nominative - who", "*me*": "accusative, 1st person singular - me", "*rhysetai*": "future indicative middle, 3rd person singular - will deliver/rescue", "*ek*": "preposition + genitive - from/out of", "*tou sōmatos*": "genitive, neuter, singular - the body", "*tou thanatou toutou*": "genitive, masculine, singular - of this death" }, "variants": { "*talaipōros*": "wretched/miserable/distressed", "*anthrōpos*": "man/human/person", "*rhysetai*": "will deliver/rescue/save", "*sōmatos*": "body/physical form", "*thanatou*": "death/mortality/deadness" } }
  • Rom 14:2 : 2 { "verseID": "Romans.14.2", "source": "Ὃς μὲν πιστεύει φαγεῖν πάντα: ὁ δὲ, ἀσθενῶν, λάχανα ἐσθίει.", "text": "Who *men pisteuei* to *phagein panta*: but the one, *asthenōn*, *lachana esthiei*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*pisteuei*": "present, active, indicative, 3rd singular - believes/has faith", "*phagein*": "aorist, active, infinitive - to eat", "*panta*": "accusative, neuter, plural - all things", "*asthenōn*": "present, active, participle, nominative, masculine, singular - being weak", "*lachana*": "accusative, neuter, plural - vegetables/herbs", "*esthiei*": "present, active, indicative, 3rd singular - eats" }, "variants": { "*pisteuei*": "believes/has faith/trusts", "*phagein*": "to eat/consume", "*panta*": "all things/everything", "*asthenōn*": "being weak/feeble/sick", "*lachana*": "vegetables/herbs/plants" } }
  • Gal 6:1 : 1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }
  • Jas 3:13 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }
  • 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }