Verse 5

{ "verseID": "Romans.14.5", "source": "Ὃς μὲν κρίνει ἡμέραν παρʼ ἡμέραν: ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.", "text": "One *men krinei hēmeran par' hēmeran*: but one *krinei pasan hēmeran*. *Hekastos* in the *idiō noi plērophoreisthō*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*krinei*": "present, active, indicative, 3rd singular - judges/esteems", "*hēmeran*": "accusative, feminine, singular - day", "*par'*": "preposition with accusative - above/more than", "*pasan*": "accusative, feminine, singular - all/every", "*hekastos*": "nominative, masculine, singular - each one/every one", "*idiō*": "dative, masculine, singular - own/personal", "*noi*": "dative, masculine, singular - mind", "*plērophoreisthō*": "present, passive, imperative, 3rd singular - let be fully convinced/persuaded" }, "variants": { "*krinei*": "judges/esteems/considers/regards", "*hēmeran*": "day/time period", "*par'*": "above/more than/compared to/in preference to", "*plērophoreisthō*": "be fully convinced/be fully persuaded/be fully assured" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  En vurderer en dag som mer hellig enn en annen; en annen vurderer hver dag lik. La hver enkelt bli helt overbevist i sitt eget sinn.

• NT, oversatt fra gresk

  Den ene vurderer én dag som viktigere enn en annen; den andre ser på hver dag likt. Hver enkelt skal være trygg på sine egne valg.

• Norsk King James

  En mann anser en dag som bedre enn en annen; en annen anser hver dag lik. La hver enkelt være fast overbevist i sitt eget sinn.

• Modernisert Norsk Bibel 1866

  Én anser én dag som viktigere enn en annen, mens en annen holder alle dager som like. Hver skal være fullt overbevist i sitt eget sinn.

• KJV/Textus Receptus til norsk

  Den ene vurderer en dag fremfor en annen, den andre anser alle dager som like; enhver må være fullt overbevist i sitt eget sinn.

• Den norske oversettelsen av Det Nye Testamente

  En setter en dag høyere enn en annen, mens en annen setter alle dager like høyt. Enhver må være fullt overbevist om sitt eget syn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Den ene anser én dag som viktigere enn en annen, mens en annen anser alle dager som like. La hver være fullt overbevist i sitt eget sinn.

• o3-mini KJV Norsk

  Noen anser én dag som bedre enn en annen, mens andre ser på alle dager likt. La hver enkelt være helt trygg på sin egen overbevisning.

• gpt4.5-preview

  Én setter én dag høyere enn en annen, en annen setter alle dager likt. Enhver må være fullt overbevist i sitt eget sinn.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Én setter én dag høyere enn en annen, en annen setter alle dager likt. Enhver må være fullt overbevist i sitt eget sinn.

• Lingvistisk bibeloversettelse fra grunntekst

  Én setter én dag høyere enn en annen dag, mens en annen holder alle dager like. La enhver være fullt overbevist om sitt eget sinn.

• Linguistic Bible Translation from Source Texts

  One person considers one day more important than another, while another considers every day alike. Each person should be fully convinced in their own mind.

• NT, oversatt fra gresk Aug2024

  En gjør forskjell på dager, en annen mener at alle dager er like. Enhver må være fullt overbevist i sitt eget sinn.

• Original Norsk Bibel 1866

  En agter den ene Dag (hellig) fremfor den anden, en Anden agter hver Dag (lige). Hver være fuld forvisset i sit eget Sind.

• King James Version 1769 (Standard Version)

  One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

• KJV 1769 norsk

  En person setter en dag høyere enn en annen; en annen anser alle dager som like. Hver skal være fullt overbevist i sitt eget sinn.

• KJV1611 - Moderne engelsk

  One person values one day over another; another values every day alike. Let each person be fully convinced in their own mind.

• King James Version 1611 (Original)

  One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

• Norsk oversettelse av Webster

  Den ene setter én dag høyere enn en annen, mens en annen vurderer alle dager like. La hver enkelt være fullt overbevist i sitt eget sinn.

• Norsk oversettelse av Youngs Literal Translation

  Den ene anser en dag som viktigere enn den andre, mens en annen anser alle dager som like; la hver være fullt overbevist i sitt eget sinn.

• Norsk oversettelse av ASV1901

  En setter én dag høyere enn en annen, mens en annen synes alle dager er like. La hver være fullt overbevist i sitt eget sinn.

• Norsk oversettelse av BBE

  Én setter én dag høyere enn en annen; en annen mener alle dager er like. La hver enkelt være fullt overbevist i sitt eget sinn.

• Tyndale Bible (1526/1534)

  This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.

• Coverdale Bible (1535)

  Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.

• Geneva Bible (1560)

  This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.

• Bishops' Bible (1568)

  This man putteth difference betwene day and day. Another man counteth all dayes alyke. Let euery man be fully perswaded in his owne mynde.

• Authorized King James Version (1611)

  One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.

• Webster's Bible (1833)

  One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

• Young's Literal Translation (1862/1898)

  One doth judge one day above another, and another doth judge every day `alike'; let each in his own mind be fully assured.

• American Standard Version (1901)

  One man esteemeth one day above another: another esteemeth every day [alike] . Let each man be fully assured in his own mind.

• Bible in Basic English (1941)

  This man puts one day before another: to that man they are the same. Let every man be certain in his mind.

• World English Bible (2000)

  One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

• NET Bible® (New English Translation)

  One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind.

Referenced Verses

• Rom 14:23 : 23 { "verseID": "Romans.14.23", "source": "Ὁ δὲ διακρινόμενος ἐὰν φάγῃ, κατακέκριται ὅτι οὐκ ἐκ πίστεως: πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν.", "text": "But the one *diakrinomenos* if he *phagē*, has been *katakekritai* because not from *pisteōs*: and everything which not from *pisteōs* *hamartia estin*.", "grammar": { "*diakrinomenos*": "present, middle/passive, participle, nominative, masculine, singular - doubting/wavering", "*phagē*": "aorist, active, subjunctive, 3rd singular - he might eat", "*katakekritai*": "perfect, passive, indicative, 3rd singular - has been condemned", "*pisteōs*": "genitive, feminine, singular - of faith", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present, active, indicative, 3rd singular - is" }, "variants": { "*diakrinomenos*": "doubting/wavering/hesitating/making distinctions", "*phagē*": "he might eat/he should eat", "*katakekritai*": "has been condemned/stands condemned", "*pisteōs*": "of faith/of belief/of conviction", "*hamartia*": "sin/missing the mark/error" } }
• 1 Cor 8:7 : 7 { "verseID": "1 Corinthians.8.7", "source": "Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις: τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν· καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.", "text": "*All'* not in *pasin* the *gnōsis*: *tines* *de* with the *syneidēsei* of the *eidōlou* *heōs* *arti* as *eidōlothyton* they *esthiousin*; and the *syneidēsis* *autōn* *asthenēs* *ousa* is *molynetai*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*pasin*": "dative, masculine, plural - all/everyone", "*gnōsis*": "nominative, feminine, singular - knowledge", "*tines*": "nominative, masculine, plural, indefinite - some", "*de*": "adversative/connective particle - but/and", "*syneidēsei*": "dative, feminine, singular - conscience/consciousness", "*eidōlou*": "genitive, neuter, singular - idol", "*heōs*": "preposition - until", "*arti*": "adverb - now/until now/presently", "*eidōlothyton*": "accusative, neuter, singular - thing sacrificed to an idol", "*esthiousin*": "present, 3rd plural, active - they eat", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*asthenēs*": "nominative, feminine, singular - weak", "*ousa*": "present, participle, nominative, feminine, singular - being", "*molynetai*": "present, 3rd singular, passive - is defiled/polluted" }, "variants": { "*syneidēsei*": "conscience/consciousness/awareness", "*eidōlou*": "idol/image/false god", "*heōs* *arti*": "until now/still/to this day", "*eidōlothyton*": "idol sacrifice/food offered to idols", "*asthenēs*": "weak/feeble/sickly", "*molynetai*": "is defiled/polluted/contaminated" } }
• 1 Cor 8:11 : 11 { "verseID": "1 Corinthians.8.11", "source": "Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν;", "text": "And *apoleitai* the *asthenōn* *adelphos* by the *sē* *gnōsei*, *di'* *hon* *Christos* *apethanen*?", "grammar": { "*apoleitai*": "future, 3rd singular, middle - will perish/be destroyed", "*asthenōn*": "present, participle, nominative, masculine, singular - being weak", "*adelphos*": "nominative, masculine, singular - brother", "*epi*": "preposition + dative - because of/by", "*sē*": "dative, feminine, singular, possessive pronoun - your", "*gnōsei*": "dative, feminine, singular - knowledge", "*di'*": "preposition (*dia* elided) + accusative - because of/for", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, 3rd singular, active - died" }, "variants": { "*apoleitai*": "will perish/be destroyed/be lost", "*asthenōn*": "being weak/weak one", "*epi*": "because of/by/through", "*di'*": "because of/for the sake of" } }
• Gal 4:9-9 : 9 { "verseID": "Galatians.4.9", "source": "Νῦν δὲ, γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;", "text": "Now *de*, having *gnontes Theon*, rather *de* having been *gnōsthentes hypo Theou*, how *epistrephete palin epi* the *asthenē* and *ptōcha stoicheia*, to which *palin anōthen douleuein thelete*?", "grammar": { "*de*": "postpositive particle - but/and", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known/come to know", "*Theon*": "accusative, masculine, singular - God", "*gnōsthentes*": "aorist passive participle, nominative, masculine, plural - having been known", "*hypo*": "preposition with genitive - by/under", "*Theou*": "genitive, masculine, singular - God", "*epistrephete*": "present indicative active, 2nd person plural - you return/turn back", "*palin*": "adverb - again/once more", "*epi*": "preposition with accusative - to/toward", "*asthenē*": "accusative, neuter, plural - weak/feeble", "*ptōcha*": "accusative, neuter, plural - poor/destitute", "*stoicheia*": "accusative, neuter, plural - elements/principles", "*anōthen*": "adverb - again/from the beginning", "*douleuein*": "present infinitive active - to serve/be enslaved", "*thelete*": "present indicative active, 2nd person plural - you wish/desire" }, "variants": { "*gnontes*": "having known/come to know/recognized", "*gnōsthentes*": "having been known/recognized/acknowledged", "*epistrephete*": "you return/turn back/convert", "*asthenē*": "weak/feeble/impotent", "*ptōcha*": "poor/destitute/beggarly", "*stoicheia*": "elements/rudiments/principles/basic components", "*anōthen*": "again/from the beginning/from above", "*douleuein*": "to serve as slaves/be enslaved to/be in bondage to", "*thelete*": "you wish/desire/want" } } 10 { "verseID": "Galatians.4.10", "source": "Ἡμέρας παρατηρεῖσθε, καὶ μῆνας, καὶ καιροὺς, καὶ ἐνιαυτούς.", "text": "*Hēmeras paratēreisthe*, and *mēnas*, and *kairous*, and *eniautous*", "grammar": { "*hēmeras*": "accusative, feminine, plural - days", "*paratēreisthe*": "present indicative middle, 2nd person plural - you observe/watch closely", "*mēnas*": "accusative, masculine, plural - months", "*kairous*": "accusative, masculine, plural - seasons/times/appointed periods", "*eniautous*": "accusative, masculine, plural - years" }, "variants": { "*paratēreisthe*": "you observe/watch closely/keep scrupulously", "*kairous*": "seasons/appointed times/special times", "*eniautous*": "years/annual cycles" } }
• Col 2:16-17 : 16 { "verseID": "Colossians.2.16", "source": "Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει, ἢ ἐν πόσει, ἢ ἐν μέρει ἑορτῆς, ἢ νουμηνίας, ἢ σαββάτων:", "text": "Therefore let no one you *krinetō* in *brōsei*, or in *posei*, or in respect of *heortēs*, or of *noumēnias*, or of *sabbatōn*:", "grammar": { "*krinetō*": "present active imperative, 3rd person singular - let judge/condemn", "*brōsei*": "dative, feminine, singular - eating/food", "*posei*": "dative, feminine, singular - drinking/beverage", "*heortēs*": "genitive, feminine, singular - feast/festival", "*noumēnias*": "genitive, feminine, singular - new moon", "*sabbatōn*": "genitive, neuter, plural - sabbaths" }, "variants": { "*krinetō*": "judge/condemn/criticize", "*brōsei*": "eating/food/meat", "*posei*": "drinking/beverage", "*heortēs*": "feast/festival/celebration", "*noumēnias*": "new moon/monthly festival", "*sabbatōn*": "sabbaths/seventh days" } } 17 { "verseID": "Colossians.2.17", "source": "Ἅ ἐστιν σκιὰ τῶν μελλόντων· τὸ δὲ σῶμα Χριστοῦ.", "text": "Which *estin* *skia* of the things *mellontōn*; but the *sōma* of *Christou*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*skia*": "nominative, feminine, singular - shadow", "*mellontōn*": "present active participle, genitive, neuter, plural - coming/about to be", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*skia*": "shadow/foreshadowing/outline", "*mellontōn*": "coming/about to be/future things", "*sōma*": "body/substance/reality", "*Christou*": "Christ/Messiah/Anointed One" } }
• 1 John 3:19-21 : 19 { "verseID": "1 John.3.19", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν.", "text": "And by this we *ginōskomen* that from the *alētheias esmen*, and before him we shall *peisomen* the *kardias* of us.", "grammar": { "*ginōskomen*": "present active, 1st plural - we know", "*alētheias*": "genitive, feminine, singular - of truth", "*esmen*": "present active, 1st plural - we are", "*peisomen*": "future active, 1st plural - we will persuade/assure", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*ginōskomen*": "we know/understand/perceive", "*alētheias*": "truth/reality", "*esmen*": "we are/exist", "*peisomen*": "we will persuade/assure/convince", "*kardias*": "hearts/inner selves" } } 20 { "verseID": "1 John.3.20", "source": "Ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ Θεὸς τῆς καρδίας ἡμῶν, καὶ γινώσκει πάντα.", "text": "That if *kataginōskē* of us the *kardia*, that *meizōn estin* *Theos* than the *kardias* of us, and *ginōskei panta*.", "grammar": { "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*kardia*": "nominative, feminine, singular - heart", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present active, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*kardias*": "genitive, feminine, singular - of heart", "*ginōskei*": "present active, 3rd singular - knows", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*kataginōskē*": "might condemn/find fault with/blame", "*kardia*": "heart/inner self", "*meizōn*": "greater/larger/more important", "*Theos*": "God/deity", "*kardias*": "heart's/inner self's", "*ginōskei*": "knows/understands/perceives", "*panta*": "all things/everything" } } 21 { "verseID": "1 John.3.21", "source": "Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν.", "text": "*Agapētoi*, if the *kardia* of us not *kataginōskē* us, *parrēsian echomen pros* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*kardia*": "nominative, feminine, singular - heart", "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echomen*": "present active, 1st plural - we have", "*pros*": "preposition - toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*kardia*": "heart/inner self", "*kataginōskē*": "might condemn/find fault with/blame", "*parrēsian*": "confidence/boldness/freedom of speech", "*echomen*": "we have/possess/hold", "*pros*": "toward/with/in relation to", "*Theon*": "God/deity" } }
• Rom 14:14 : 14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }