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Verse 4

{ "verseID": "Romans.14.4", "source": "Σὺ Τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ: δυνατὸς γὰρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν.", "text": "You who *ei* the one *krinōn allotrion oiketēn*? To the *idiō kyriō stēkei* or *piptei*. And *stathēsetai*: for *dynatos* *estin* the *Theos stēsai* him.", "grammar": { "*ei*": "present, active, indicative, 2nd singular - are", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*allotrion*": "accusative, masculine, singular - belonging to another", "*oiketēn*": "accusative, masculine, singular - household servant", "*idiō*": "dative, masculine, singular - own/personal", "*kyriō*": "dative, masculine, singular - lord/master", "*stēkei*": "present, active, indicative, 3rd singular - stands/stands firm", "*piptei*": "present, active, indicative, 3rd singular - falls", "*stathēsetai*": "future, passive, indicative, 3rd singular - will be made to stand", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present, active, indicative, 3rd singular - is", "*stēsai*": "aorist, active, infinitive - to make stand" }, "variants": { "*krinōn*": "judging/condemning/criticizing", "*allotrion*": "belonging to another/another's/foreign", "*oiketēn*": "household servant/domestic", "*idiō*": "own/personal/private", "*kyriō*": "lord/master/owner", "*stēkei*": "stands/stands firm/remains standing", "*piptei*": "falls/fails/collapses", "*stathēsetai*": "will be made to stand/will stand/will be established", "*dynatos*": "able/powerful/capable/strong" } }

Other Translations

Bibeloversettelse fra KJV1611 og Textus Receptus
Hvem er du som dømmer en annen manns tjener? For hans egen herre står han eller faller. Ja, han skal bli reist opp, for Gud er i stand til å få ham til å stå.
NT, oversatt fra gresk
Hvem er du som dømmer en annens tjener? Det er for sin egen herre han står eller faller. Og han skal stå, for Gud har makt til å la ham bestå.
Norsk King James
Hvem er du som dømmer en annens tjener? For hans egen herre står han eller faller. Ja, han vil bli støttet, for Gud har makt til å la ham stå.
Modernisert Norsk Bibel 1866
Hvem er du som dømmer en annens tjener? Han står eller faller for sin egen herre, og han skal bli stående, for Gud er mektig til å holde ham oppe.
KJV/Textus Receptus til norsk
Hvem er du som dømmer en annen manns tjener? For sin egen herre står eller faller han. Og han skal stå, for Gud er mektig til å holde ham oppe.
Den norske oversettelsen av Det Nye Testamente
Hvem er du som dømmer en annens tjener? Han står eller faller for sin egen herre. Men han vil bli stående, for Gud har makt til å holde ham oppe.
Bibelen: En Moderne Oversettelse av King James Version 1611
Hvem er du som dømmer en annens tjener? For sin egen herre står eller faller han. Ja, han skal bli stående, for Gud er i stand til å få ham til å stå.
o3-mini KJV Norsk
Hvem er du som dømmer en annens tjener? Tjeneren står eller faller for sin herre. Faktisk vil han bli holdt oppe, for Gud er i stand til å opprette ham.
gpt4.5-preview
Hvem er du som dømmer en annens tjener? Til sin egen herre står eller faller han; ja, han skal bli holdt oppe, for Gud har makt til å la ham stå.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hvem er du som dømmer en annens tjener? Til sin egen herre står eller faller han; ja, han skal bli holdt oppe, for Gud har makt til å la ham stå.
Lingvistisk bibeloversettelse fra grunntekst
Hvem er du som dømmer andres tjener? For sin egen herre står eller faller han, og han skal stå, for Gud har kraft til å sikre hans fall.
Linguistic Bible Translation from Source Texts
Who are you to judge someone else's servant? To their own Master they stand or fall. And they will stand, for the Lord is able to make them stand.
NT, oversatt fra gresk Aug2024
Hvem er du som dømmer en annens tjener? For sin egen herre står eller faller han. Men han vil bli stående, for Gud er i stand til å holde ham.
Original Norsk Bibel 1866
Hvo er du, som dømmer en fremmed Svend? Han staaer eller falder for sin egen Herre; men han skal blive staaende, thi Gud er mægtig til at holde ham opreist.
King James Version 1769 (Standard Version)
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
KJV 1769 norsk
Hvem er du som dømmer en annen manns tjener? For sin egen herre står eller faller han. Ja, han skal bli stående, for Gud er i stand til å opprettholde ham.
KJV1611 - Moderne engelsk
Who are you to judge another's servant? To his own master he stands or falls. Yes, he will be upheld, for God is able to make him stand.
King James Version 1611 (Original)
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Norsk oversettelse av Webster
Hvem er du som dømmer en annens tjener? For sin egen herre står han eller faller. Og han vil bli stående, for Gud har makt til å holde ham oppe.
Norsk oversettelse av Youngs Literal Translation
Hvem er du som dømmer en annens tjener? For sin egen herre står eller faller han, men han skal bli stående, for Gud har makt til å få ham til å stå.
Norsk oversettelse av ASV1901
Hvem er du som dømmer en annens tjener? For sin egen herre står eller faller han. Og han skal bli holdt oppe, for Herren har makt til å holde ham oppe.
Norsk oversettelse av BBE
Hvem er du som dømmer en annens tjener? For sin egen herre står eller faller han. Ja, han skal stå, for Herren er i stand til å holde ham oppe.
Tyndale Bible (1526/1534)
What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
Coverdale Bible (1535)
Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
Geneva Bible (1560)
Who art thou that condemnest another mans seruant? Hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
Bishops' Bible (1568)
What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande.
Authorized King James Version (1611)
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Webster's Bible (1833)
Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
Young's Literal Translation (1862/1898)
Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
American Standard Version (1901)
Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
Bible in Basic English (1941)
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
World English Bible (2000)
Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
NET Bible® (New English Translation)
Who are you to pass judgment on another’s servant? Before his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

Referenced Verses

John 10:28-30 : 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } } 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } } 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }
Rom 8:31-39 : 31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } } 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } } 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } } 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } } 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
Rom 9:20 : 20 { "verseID": "Romans.9.20", "source": "Μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; Μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, Τί με ἐποίησας οὕτως;", "text": "*Menounge*, O *anthrōpe*, you who are *ei* the *antapokrinomenos* to *Theō*? *Mē erei* the *plasma* to the *plasanti*, Why me *epoiēsas* thus?", "grammar": { "*Menounge*": "particle - on the contrary/rather/indeed", "*anthrōpe*": "vocative, masculine, singular - O man", "*ei*": "present, indicative, 2nd person singular - you are", "*antapokrinomenos*": "present, participle, middle, nominative, masculine, singular - answering back", "*Theō*": "dative, masculine, singular - to God", "*Mē*": "negative particle [introduces question expecting negative answer]", "*erei*": "future, indicative, active, 3rd person singular - will say", "*plasma*": "nominative, neuter, singular - thing formed/creation", "*plasanti*": "aorist, participle, active, dative, masculine, singular - to the one having formed", "*epoiēsas*": "aorist, indicative, active, 2nd person singular - you made" }, "variants": { "*Menounge*": "on the contrary/rather/indeed", "*anthrōpe*": "man/human/mortal", "*antapokrinomenos*": "answering back/talking back/disputing", "*plasma*": "thing formed/creation/vessel", "*plasanti*": "to the one having formed/to the maker/to the creator", "*epoiēsas*": "you made/created/fashioned" } }
Rom 14:3 : 3 { "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }
1 Cor 4:4-5 : 4 { "verseID": "1 Corinthians.4.4", "source": "Οὐδὲν γὰρ ἐμαυτῷ σύνοιδα· ἀλλʼ οὐκ ἐν τούτῳ δεδικαίωμαι: ὁ δὲ ἀνακρίνων με Κύριός ἐστιν.", "text": "*Ouden gar emautō synoida*; *all'* not *en toutō dedikaiōmai*: *ho de anakrinōn* me *Kyrios estin*.", "grammar": { "*Ouden*": "accusative, neuter, singular - nothing", "*gar*": "conjunction - for/because", "*emautō*": "dative, masculine, singular - to myself/against myself", "*synoida*": "perfect indicative, 1st singular, active - I am conscious/aware", "*all'*": "conjunction - but", "*en toutō*": "preposition + dative, neuter, singular - in this/by this", "*dedikaiōmai*": "perfect indicative, 1st singular, passive - I have been justified", "*ho anakrinōn*": "article + present participle, nominative, masculine, singular - the one examining/judging", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*synoida*": "am conscious of/aware of/know together with", "*dedikaiōmai*": "have been justified/declared righteous/acquitted", "*anakrinōn*": "examining/judging/scrutinizing/investigating" } } 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
Jas 4:11-12 : 11 { "verseID": "James.4.11", "source": "Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. Ὁ καταλαλῶν ἀδελφοῦ, καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ, καταλαλεῖ νόμου, καὶ κρίνει νόμον: εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.", "text": "Not *katalaleite* one another, *adelphoi*. The one *katalalōn adelphou*, and *krinōn* the *adelphon* of him, *katalalei nomou*, and *krinei nomon*: if *de nomon krineis*, not you *ei poiētēs nomou*, but *kritēs*.", "grammar": { "*katalaleite*": "present active imperative, 2nd plural - speak evil of/slander", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*katalalōn*": "present active participle, nominative, masculine, singular - speaking evil of/slandering", "*adelphou*": "genitive, masculine, singular - brother", "*krinōn*": "present active participle, nominative, masculine, singular - judging", "*adelphon*": "accusative, masculine, singular - brother", "*katalalei*": "present active indicative, 3rd singular - speaks evil of/slanders", "*nomou*": "genitive, masculine, singular - law", "*krinei*": "present active indicative, 3rd singular - judges", "*nomon*": "accusative, masculine, singular - law", "*de*": "conjunction - but/and/now", "*krineis*": "present active indicative, 2nd singular - judge", "*ei*": "present active indicative, 2nd singular - are/exist", "*poiētēs*": "nominative, masculine, singular - doer/maker", "*kritēs*": "nominative, masculine, singular - judge" }, "variants": { "*katalaleite*": "speak evil of/slander/criticize", "*adelphoi*": "brothers/brethren/siblings", "*katalalōn*": "speaking evil of/slandering/criticizing", "*adelphou*": "brother/fellow believer", "*krinōn*": "judging/criticizing/condemning", "*adelphon*": "brother/fellow believer", "*katalalei*": "speaks evil of/slanders/criticizes", "*nomou*": "law/rule", "*krinei*": "judges/criticizes/condemns", "*nomon*": "law/rule", "*krineis*": "judge/criticize/condemn", "*ei*": "are/exist", "*poiētēs*": "doer/maker/performer", "*kritēs*": "judge/critic" } } 12 { "verseID": "James.4.12", "source": "Εἷς ἐστιν ὁ νομοθέτης, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι: σὺ τίς εἶ ὃς κρίνεις τὸν ἕτερον;", "text": "One *estin* the *nomothetēs*, the one *dynamenos sōsai* and *apolesai*: you who *ei* who *krineis* the *heteron*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*nomothetēs*": "nominative, masculine, singular - lawgiver", "*dynamenos*": "present middle/passive participle, nominative, masculine, singular - being able/having power", "*sōsai*": "aorist active infinitive - to save", "*apolesai*": "aorist active infinitive - to destroy", "*ei*": "present active indicative, 2nd singular - are/exist", "*krineis*": "present active indicative, 2nd singular - judge", "*heteron*": "accusative, masculine, singular - other/another/neighbor" }, "variants": { "*estin*": "is/exists", "*nomothetēs*": "lawgiver/legislator", "*dynamenos*": "being able/having power/capable", "*sōsai*": "to save/rescue/deliver", "*apolesai*": "to destroy/ruin/kill", "*ei*": "are/exist", "*krineis*": "judge/criticize/condemn", "*heteron*": "other/another/neighbor" } }
1 Pet 1:5 : 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
Jude 1:24 : 24 { "verseID": "Jude.1.24", "source": "Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους, καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει,", "text": "To the *de* *dynamenō* *phylaxai* you *aptaistous*, and *stēsai* *katenōpion* of the *doxēs* of him *amōmous* in *agalliasei*,", "grammar": { "*de*": "conjunctive particle - now/and/but", "*dynamenō*": "present middle participle, dative, masculine, singular - being able", "*phylaxai*": "aorist active infinitive - to keep/guard", "*aptaistous*": "accusative, masculine, plural, adjective - from stumbling/without stumbling", "*stēsai*": "aorist active infinitive - to set/place/establish", "*katenōpion*": "preposition - before/in the presence of", "*doxēs*": "genitive, feminine, singular - glory", "*amōmous*": "accusative, masculine, plural, adjective - blameless/without blame", "*agalliasei*": "dative, feminine, singular - exultation/exceeding joy" }, "variants": { "*dynamenō*": "being able/having power to", "*phylaxai*": "to keep/guard/protect/preserve", "*aptaistous*": "from stumbling/without stumbling/without falling", "*stēsai*": "to set/place/establish/present", "*katenōpion*": "before/in the presence of/in the sight of", "*doxēs*": "glory/splendor/majesty", "*amōmous*": "blameless/without blemish/faultless", "*agalliasei*": "exultation/exceeding joy/great rejoicing" } }
Heb 7:25 : 25 { "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } }
Rom 16:25 : 25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } }
Acts 11:17 : 17 { "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } }
Deut 33:27-29 : 27 { "verseID": "Deuteronomy.33.27", "source": "מְעֹנָה֙ אֱלֹ֣הֵי קֶ֔דֶם וּמִתַּ֖חַת זְרֹעֹ֣ת עוֹלָ֑ם וַיְגָ֧רֶשׁ מִפָּנֶ֛יךָ אוֹיֵ֖ב וַיֹּ֥אמֶר הַשְׁמֵֽד׃", "text": "*Məʿōnāh* *ʾĕlōhê* *qedem* and-from-under *zərōʿōt* *ʿôlām* and-*waygāreš* from-before-you *ʾôyēb* and-*wayōʾmer* *hašmēd*", "grammar": { "*məʿōnāh*": "noun, feminine singular - dwelling place", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*qedem*": "noun, masculine singular - ancient time/east", "*û-mi-taḥat*": "conjunction + preposition - and from beneath", "*zərōʿōt*": "noun, feminine plural construct - arms of", "*ʿôlām*": "noun, masculine singular - everlasting/eternity", "*wa-ygāreš*": "conjunction + piel imperfect, 3rd masculine singular - and he drove out", "*mi-pānêkā*": "preposition + noun, masculine plural + 2nd masculine singular suffix - from before you", "*ʾôyēb*": "qal participle, masculine singular - enemy", "*wa-yōʾmer*": "conjunction + qal imperfect, 3rd masculine singular - and he said", "*hašmēd*": "hiphil imperative, masculine singular - destroy" }, "variants": { "*məʿōnāh*": "dwelling place/habitation/refuge", "*ʾĕlōhê*": "God of (construct form)", "*qedem*": "ancient/of old/east", "*zərōʿōt*": "arms/strength/power", "*gāraš*": "drive out/expel/cast out", "*šāmad*": "destroy/annihilate/exterminate" } } 28 { "verseID": "Deuteronomy.33.28", "source": "וַיִּשְׁכֹּן֩ יִשְׂרָאֵ֨ל בֶּ֤טַח בָּדָד֙ עֵ֣ין יַעֲקֹ֔ב אֶל־אֶ֖רֶץ דָּגָ֣ן וְתִיר֑וֹשׁ אַף־שָׁמָ֖יו יַֽעַרְפוּ טָֽל׃", "text": "And-*wayyiškōn* *Yiśrāʾēl* *beṭaḥ* *bādād* *ʿên* *Yaʿăqōb* to-*ʾereṣ* *dāgān* and-*tîrôš* also-*šāmâw* *yaʿarpû* *ṭāl*", "grammar": { "*wa-yiškōn*": "conjunction + qal imperfect, 3rd masculine singular - and he dwells", "*Yiśrāʾēl*": "proper noun - Israel", "*beṭaḥ*": "noun, masculine singular - security/safety", "*bādād*": "adverb - alone/separately", "*ʿên*": "noun, masculine singular construct - fountain/eye of", "*Yaʿăqōb*": "proper noun - Jacob", "*ʾel-ʾereṣ*": "preposition + noun, feminine singular construct - to land of", "*dāgān*": "noun, masculine singular - grain/corn", "*wə-tîrôš*": "conjunction + noun, masculine singular - and new wine", "*ʾap-šāmâw*": "conjunction + noun, masculine plural + 3rd masculine singular suffix - also his heavens", "*yaʿarpû*": "qal imperfect, 3rd masculine plural - they drop", "*ṭāl*": "noun, masculine singular - dew" }, "variants": { "*šākan*": "dwell/abide/settle", "*beṭaḥ*": "safety/security/confidence", "*bādād*": "alone/isolated/separated", "*ʿayin*": "spring/fountain/eye", "*dāgān*": "grain/corn", "*tîrôš*": "new wine/fresh wine/must", "*ʿārap*": "drip/drop/distill" } } 29 { "verseID": "Deuteronomy.33.29", "source": "אַשְׁרֶ֨יךָ יִשְׂרָאֵ֜ל מִ֣י כָמ֗וֹךָ עַ֚ם נוֹשַׁ֣ע בַּֽיהוָ֔ה מָגֵ֣ן עֶזְרֶ֔ךָ וַאֲשֶׁר־חֶ֖רֶב גַּאֲוָתֶ֑ךָ וְיִכָּֽחֲשׁ֤וּ אֹיְבֶ֙יךָ֙ לָ֔ךְ וְאַתָּ֖ה עַל־בָּמוֹתֵ֥ימוֹ תִדְרֹֽךְ׃ ס", "text": "*ʾAšrêkā* *Yiśrāʾēl* who like-you *ʿam* *nôšaʿ* in-*YHWH* *māgēn* *ʿezrekā* and-which-*ḥereb* *gaʾăwātekā* and-*yikkāḥăšû* *ʾōyəbêkā* to-you and-you on-*bāmôtêmô* *tidrōk*", "grammar": { "*ʾašrêkā*": "noun, masculine plural construct + 2nd masculine singular suffix - blessed/happy are you", "*Yiśrāʾēl*": "proper noun - Israel", "*mî*": "interrogative pronoun - who", "*kāmôkā*": "preposition + 2nd masculine singular suffix - like you", "*ʿam*": "noun, masculine singular - people", "*nôšaʿ*": "niphal participle, masculine singular - saved", "*ba-YHWH*": "preposition + proper noun - by the LORD", "*māgēn*": "noun, masculine singular construct - shield of", "*ʿezrekā*": "noun, masculine singular + 2nd masculine singular suffix - your help", "*wa-ʾăšer*": "conjunction + relative pronoun - and which", "*ḥereb*": "noun, feminine singular construct - sword of", "*gaʾăwātekā*": "noun, feminine singular + 2nd masculine singular suffix - your excellence", "*wə-yikkāḥăšû*": "conjunction + niphal imperfect, 3rd masculine plural - and they will submit", "*ʾōyəbêkā*": "qal participle, masculine plural + 2nd masculine singular suffix - your enemies", "*lāk*": "preposition + 2nd masculine singular suffix - to you", "*wə-ʾattâ*": "conjunction + 2nd masculine singular pronoun - and you", "*ʿal-bāmôtêmô*": "preposition + noun, feminine plural + 3rd masculine plural suffix (poetic) - upon their high places", "*tidrōk*": "qal imperfect, 2nd masculine singular - you will tread" }, "variants": { "*ʾešer*": "happiness/blessedness", "*nôšaʿ*": "saved/delivered/rescued", "*māgēn*": "shield/protection/defense", "*gaʾăwâ*": "excellence/majesty/pride", "*kāḥaš*": "submit/feign obedience/cringe", "*bāmâ*": "high place/height/ridge", "*dārak*": "tread/walk/march" } }
Ps 17:5 : 5 { "verseID": "Psalms.17.5", "source": "תָּמֹ֣ךְ אֲ֭שֻׁרַי בְּמַעְגְּלוֹתֶ֑יךָ בַּל־נָמ֥וֹטּוּ פְעָמָֽי׃", "text": "*Tāmōk* *'ăšuray* *bǝma'gǝlôteykā* *bal-nāmôṭṭû* *fǝ'āmāy*", "grammar": { "*Tāmōk*": "verb, qal infinitive absolute (used as imperative) - hold firm/support", "*'ăšuray*": "noun, feminine plural + 1st person singular suffix - my steps", "*bǝma'gǝlôteykā*": "preposition + noun, feminine plural + 2nd person masculine singular suffix - in your paths/tracks", "*bal-nāmôṭṭû*": "negative particle + verb, qal perfect, 3rd person plural - they have not slipped", "*fǝ'āmāy*": "noun, feminine plural + 1st person singular suffix - my feet/steps" }, "variants": { "*Tāmōk*": "hold firm/support/sustain", "*'ăšuray*": "my steps/goings" } }
Ps 37:17 : 17 { "verseID": "Psalms.37.17", "source": "כִּ֤י זְרוֹע֣וֹת רְ֭שָׁעִים תִּשָּׁבַ֑רְנָה וְסוֹמֵ֖ךְ צַדִּיקִ֣ים יְהוָֽה׃", "text": "For *zərôʿôt rəšāʿîm* will *tiššābarnâ*, but *sômēk ṣaddîqîm* [is] *YHWH*.", "grammar": { "*kî*": "conjunction - for/because", "*zərôʿôt*": "feminine plural construct - arms of", "*rəšāʿîm*": "masculine plural adjective/noun - wicked ones", "*tiššābarnâ*": "Niphal imperfect, 3rd person feminine plural - they will be broken", "*sômēk*": "Qal participle, masculine singular construct - upholder of/supporter of", "*ṣaddîqîm*": "masculine plural adjective/noun - righteous ones", "*YHWH*": "proper noun - the LORD/Yahweh" }, "variants": { "*zərôʿôt*": "arms/strength/power", "*tiššābarnâ*": "will be broken/will be shattered", "*sômēk*": "upholder/supporter/sustainer" } }
Ps 37:24 : 24 { "verseID": "Psalms.37.24", "source": "כִּֽי־יִפֹּ֥ל לֹֽא־יוּטָ֑ל כִּֽי־יְ֝הוָ֗ה סוֹמֵ֥ךְ יָדֽוֹ׃", "text": "Though he *yippōl* he will not *yûṭāl*, for *YHWH sômēk* his *yādô*.", "grammar": { "*kî*": "conjunction - though/when/if", "*yippōl*": "Qal imperfect, 3rd person masculine singular - he falls", "*lōʾ*": "particle of negation - not", "*yûṭāl*": "Hophal imperfect, 3rd person masculine singular - he will be cast down", "*YHWH*": "proper noun - the LORD/Yahweh", "*sômēk*": "Qal participle, masculine singular - supporting/upholding", "*yādô*": "feminine singular noun + 3rd person masculine singular suffix - his hand" }, "variants": { "*kî-yippōl*": "though he falls/when he falls/if he falls", "*yûṭāl*": "will be cast down/will be hurled down/will be utterly cast down", "*sômēk yādô*": "upholds his hand/supports his hand/sustains him by the hand" } }
Ps 37:28 : 28 { "verseID": "Psalms.37.28", "source": "כִּ֤י יְהוָ֨ה ׀ אֹ֘הֵ֤ב מִשְׁפָּ֗ט וְלֹא־יַעֲזֹ֣ב אֶת־חֲ֭סִידָיו לְעוֹלָ֣ם נִשְׁמָ֑רוּ וְזֶ֖רַע רְשָׁעִ֣ים נִכְרָֽת׃", "text": "For *YHWH* *ʾōhēb mišpāṭ* and will not *yaʿăzōb* his *ḥăsîdāyw*; *ləʿôlām* they are *nišmārû*, but *zeraʿ rəšāʿîm* [is] *nikrāt*.", "grammar": { "*kî*": "conjunction - for/because", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʾōhēb*": "Qal participle, masculine singular - loves/loving", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*wəlōʾ*": "conjunction + particle of negation - and not", "*yaʿăzōb*": "Qal imperfect, 3rd person masculine singular - he will forsake/abandon", "*ḥăsîdāyw*": "masculine plural noun + 3rd person masculine singular suffix - his faithful ones/godly ones", "*ləʿôlām*": "preposition + masculine singular noun - forever", "*nišmārû*": "Niphal perfect, 3rd person common plural - they are preserved", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*rəšāʿîm*": "masculine plural adjective/noun - wicked ones", "*nikrāt*": "Niphal perfect, 3rd person masculine singular - is cut off" }, "variants": { "*ʾōhēb mišpāṭ*": "loves justice/loves judgment/delights in what is right", "*yaʿăzōb*": "will forsake/will abandon", "*ḥăsîdāyw*": "his faithful ones/his godly ones/his loyal followers", "*nišmārû*": "are preserved/are protected/are guarded", "*zeraʿ rəšāʿîm nikrāt*": "offspring of the wicked are cut off/descendants of evildoers are destroyed" } }
Ps 119:116-117 : 116 { "verseID": "Psalms.119.116", "source": "סָמְכֵ֣נִי כְאִמְרָתְךָ֣ וְאֶֽחְיֶ֑ה וְאַל־תְּ֝בִישֵׁ֗נִי מִשִּׂבְרִֽי׃", "text": "*sāməkēnî* according to-*ʾimrātəkā* and-*ʾeḥyeh* and-not-*təbîšēnî* from-*śibrî*", "grammar": { "*sāməkēnî*": "qal imperative masculine singular with 1st person singular suffix - sustain me", "*ʾimrātəkā*": "feminine singular noun with 2nd person masculine singular suffix - your word", "*ʾeḥyeh*": "qal imperfect 1st person singular - I will live", "*təbîšēnî*": "hiphil imperfect 2nd person masculine singular jussive with 1st person singular suffix - may you not put me to shame", "*śibrî*": "masculine singular noun with 1st person singular suffix - my hope", "*kə-*": "preposition - according to/like", "*wə-*": "conjunction - and", "*ʾal*": "negative particle - not", "*mi-*": "preposition - from" }, "variants": { "*sāməkēnî*": "sustain me/uphold me/support me", "*ʾimrātəkā*": "your word/saying/promise", "*ʾeḥyeh*": "I will live/survive/be revived", "*təbîšēnî*": "put me to shame/disappoint me/humiliate me", "*śibrî*": "my hope/expectation" } } 117 { "verseID": "Psalms.119.117", "source": "סְעָדֵ֥נִי וְאִוָּשֵׁ֑עָה וְאֶשְׁעָ֖ה בְחֻקֶּ֣יךָ תָמִֽיד׃", "text": "*səʿādēnî* and-*ʾiwwāšēʿâ* and-*ʾešʿâ* in-*ḥuqqêkā* *tāmîd*", "grammar": { "*səʿādēnî*": "qal imperative masculine singular with 1st person singular suffix - support me", "*ʾiwwāšēʿâ*": "niphal imperfect 1st person singular cohortative - I will be saved", "*ʾešʿâ*": "qal imperfect 1st person singular cohortative - I will regard/look to", "*ḥuqqêkā*": "masculine plural noun with 2nd person masculine singular suffix - your statutes", "*tāmîd*": "adverb - continually/always", "*wə-*": "conjunction - and", "*bə-*": "preposition - in/with" }, "variants": { "*səʿādēnî*": "support me/hold me up/sustain me", "*ʾiwwāšēʿâ*": "I will be saved/delivered/rescued", "*ʾešʿâ*": "I will regard/look to/gaze upon/delight in", "*ḥuqqêkā*": "your statutes/decrees/ordinances", "*tāmîd*": "continually/always/perpetually" } }
Isa 40:29 : 29 { "verseID": "Isaiah.40.29", "source": "נֹתֵ֥ן לַיָּעֵ֖ף כֹּ֑חַ וּלְאֵ֥ין אוֹנִ֖ים עָצְמָ֥ה יַרְבֶּֽה׃", "text": "*nōtēn layyāʿēp kōaḥ ûlěʾên ʾônîm ʿāṣmāh yarbeh*", "grammar": { "*nōtēn*": "qal participle, masculine singular - 'giving'", "*layyāʿēp*": "preposition + definite article + adjective, masculine singular - 'to the faint'", "*kōaḥ*": "noun, masculine singular - 'strength'", "*ûlěʾên*": "conjunction + preposition + negative particle - 'and to those who have no'", "*ʾônîm*": "noun, masculine plural - 'strength'", "*ʿāṣmāh*": "noun, feminine singular - 'power'", "*yarbeh*": "hiphil imperfect, 3rd person masculine singular - 'he increases'" }, "variants": { "*nōtēn*": "gives/provides", "*yāʿēp*": "faint/weary", "*ʾônîm*": "strength/might", "*ʿāṣmāh*": "power/might", "*yarbeh*": "increases/multiplies" } }
Rom 11:23 : 23 { "verseID": "Romans.11.23", "source": "Καὶ ἐκεῖνοι δέ, ἐὰν μὴ ἐπιμείνωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται: δυνατὸς γάρ ἐστιν ὁ Θεὸς πάλιν ἐγκεντρίσαι αὐτούς.", "text": "And *ekeinoi* now, if not they *epimeinōsin* in the *apistia*, they *egkentristhēsontai*: *dynatos* for *estin* the *Theos* again to *egkentrisai* them.", "grammar": { "*ekeinoi*": "nominative masculine plural - those", "*epimeinōsin*": "aorist active subjunctive, 3rd person plural - they continue", "*apistia*": "dative feminine singular - unbelief", "*egkentristhēsontai*": "future passive indicative, 3rd person plural - they will be grafted in", "*dynatos*": "nominative masculine singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - is", "*Theos*": "nominative masculine singular - God", "*egkentrisai*": "aorist active infinitive - to graft in" }, "variants": { "*ekeinoi*": "those/they", "*epimeinōsin*": "continue/remain/persist", "*apistia*": "unbelief/faithlessness", "*egkentristhēsontai*": "will be grafted in", "*dynatos*": "able/powerful/capable", "*egkentrisai*": "graft in/insert" } }