Verse 4

{ "verseID": "Romans.15.4", "source": "Ὅσα γὰρ προεγράφη εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.", "text": "*Hosa* *gar* *proegraphē* *eis* the *hēmeteran* *didaskalian* *proegraphē*, *hina* through the *hypomonēs* and the *paraklēseōs* of the *graphōn* the *elpida* we might *echōmen*.", "grammar": { "*Hosa*": "nominative, neuter, plural - whatever things", "*gar*": "postpositive particle - for/indeed", "*proegraphē*": "aorist passive indicative, 3rd person singular - was written before", "*eis*": "preposition with accusative - for/unto", "*hēmeteran*": "accusative, feminine, singular - our", "*didaskalian*": "accusative, feminine, singular - instruction/teaching", "*hina*": "conjunction - that/in order that", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*graphōn*": "genitive, feminine, plural - scriptures/writings", "*elpida*": "accusative, feminine, singular - hope", "*echōmen*": "present active subjunctive, 1st person plural - we might have" }, "variants": { "*Hosa*": "whatever things/all that/as many things as", "*proegraphē*": "was written before/was written previously", "*didaskalian*": "instruction/teaching/training", "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*graphōn*": "scriptures/writings", "*elpida*": "hope/expectation", "*echōmen*": "we might have/we may have" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For alt som tidligere er skrevet, er skrevet for vår lærdom, slik at vi gjennom tålmodighet og trøst fra Skriftene kan ha håp.

• NT, oversatt fra gresk

  For alt som ble skrevet tidligere, ble skrevet for vår undervisning, slik at vi kan ha håp gjennom tålmodighet og trøst fra Skriftene.

• Norsk King James

  For alt som er skrevet før, er skrevet for vår lærdom, så vi ved tålmodighet og trøst fra skriftene kan ha håp.

• Modernisert Norsk Bibel 1866

  Alt det som før er skrevet, er skrevet for å lære oss, så vi kan ha håp gjennom tålmodighet og trøst fra Skriftene.

• KJV/Textus Receptus til norsk

  For hva enn som ble skrevet før, ble skrevet for vår lærdom, at vi gjennom tålmodighet og trøsten fra skriftene måtte ha håp.

• Den norske oversettelsen av Det Nye Testamente

  Alt som er skrevet før, er skrevet for vår læring, slik at vi gjennom tålmodighet og oppmuntring fra Skriftene kan ha håp.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For alt som tidligere er skrevet, er skrevet for vår lærdom, for at vi gjennom utholdenhet og den trøst som skriftene gir, kan ha håp.

• o3-mini KJV Norsk

  For alt som for lengst ble skrevet, ble skrevet til vår opplæring, for at vi gjennom tålmodighet og trøst fra Skriften skal få håp.

• gpt4.5-preview

  For alt som ble skrevet tidligere, ble skrevet til vår lærdom, for at vi gjennom tålmodigheten og trøsten i Skriftene skal ha håp.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For alt som ble skrevet tidligere, ble skrevet til vår lærdom, for at vi gjennom tålmodigheten og trøsten i Skriftene skal ha håp.

• Lingvistisk bibeloversettelse fra grunntekst

  Alt som tidligere er skrevet, ble skrevet for vår lærdom, for at vi gjennom utholdenhet og trøst fra Skriftene skal ha håp.

• Linguistic Bible Translation from Source Texts

  For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures, we might have hope.

• NT, oversatt fra gresk Aug2024

  Alt som var skrevet tidligere, var for vår lærdom, slik at vi kan ha håp ved tålmodighet og trøst fra skriftenes.

• Original Norsk Bibel 1866

  Thi hvadsomhelst tilforn er skrevet, er tilforn skrevet os til Lærdom, paa det vi skulle have Haab formedelst Taalmodigheden og Skrifternes Trøst.

• King James Version 1769 (Standard Version)

  For whatsoever things were written aforetime were written for our learning, that we thugh patience and comfort of the scriptures might have hope.

• KJV 1769 norsk

  Alt som før er skrevet, er skrevet til vår lærdom, for at vi gjennom tålmodighet og trøst fra Skriftene kan ha håp.

• KJV1611 - Moderne engelsk

  For whatever things were written in the past were written for our learning, that we through patience and comfort of the scriptures might have hope.

• King James Version 1611 (Original)

  For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

• Norsk oversettelse av Webster

  Alt som ble skrevet før, ble skrevet for at vi skulle lære, slik at vi gjennom tålmodighet og trøst fra Skriftene kan ha håp.

• Norsk oversettelse av Youngs Literal Translation

  Alt som ble skrevet før, ble skrevet til vår lærdom, for at vi gjennom utholdenhet og trøst fra skriftene kan ha håp.

• Norsk oversettelse av ASV1901

  For alt som er skrevet i tidligere tider, er skrevet til vår læring, slik at vi gjennom tålmodighet og trøst fra Skriftene kan ha håp.

• Norsk oversettelse av BBE

  Alt som før ble skrevet ned, ble gjort for at vi skulle lære, slik at vi gjennom tålmodighet og oppmuntring fra Skriften kunne ha håp.

• Tyndale Bible (1526/1534)

  Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.

• Coverdale Bible (1535)

  What so euer thinges are wrytte afore tyme, are wrytten for oure learnynge, that we thorow pacience and comforte off the scriptures, might haue hope.

• Geneva Bible (1560)

  For whatsoeuer things are written aforetime, are writte for our learning, that we through patience, and comfort of the Scriptures might haue hope.

• Bishops' Bible (1568)

  For whatsoeuer thynges haue ben written afore time, were written for our learnyng, that we through pacience and comfort of ye scriptures might haue hope.

• Authorized King James Version (1611)

  For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

• Webster's Bible (1833)

  For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.

• Young's Literal Translation (1862/1898)

  for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

• American Standard Version (1901)

  For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.

• Bible in Basic English (1941)

  Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.

• World English Bible (2000)

  For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.

• NET Bible® (New English Translation)

  For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope.

Referenced Verses

• 1 Cor 10:11 : 11 { "verseID": "1 Corinthians.10.11", "source": "Ταῦτα δὲ πάντα τύποι συνέβαινον ἐκείνοις: ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντησεν.", "text": "*Tauta* *de* all *typoi* *synebanon* to those: *egraphē* *de* *pros* *nouthesian* of us, to whom the *telē* of the *aiōnōn* *katēntēsen*", "grammar": { "*Tauta*": "nominative, neuter, plural - these things", "*de*": "postpositive particle - but/and/now", "*typoi*": "nominative, masculine, plural - types/figures/examples", "*synebanon*": "imperfect indicative, 3rd person plural - they happened/befell", "*egraphē*": "aorist passive, 3rd person singular - it was written", "*pros*": "preposition + accusative - for/toward", "*nouthesian*": "accusative, feminine, singular - admonition/warning/instruction", "*telē*": "nominative, neuter, plural - ends/goals/completions", "*aiōnōn*": "genitive, masculine, plural - ages/eons", "*katēntēsen*": "aorist indicative, 3rd person singular - came/arrived/attained" }, "variants": { "*typoi*": "types/examples/patterns/figures", "*synebanon*": "happened/befell/occurred as examples", "*nouthesian*": "admonition/warning/instruction", "*telē*": "ends/goals/consummation", "*aiōnōn*": "ages/eons/world periods", "*katēntēsen*": "came/arrived/reached/attained to" } }
• 2 Tim 3:16-17 : 16 { "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } } 17 { "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }
• Rom 4:23-24 : 23 { "verseID": "Romans.4.23", "source": "Οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον, ὅτι ἐλογίσθη αὐτῷ·", "text": "Not it was *egraphē* *de* for *auton* *monon*, that it was *elogisthē* to him;", "grammar": { "*Ouk*": "negative particle - not", "*egraphē*": "aorist passive indicative, 3rd person singular - it was written", "*de*": "conjunction - but/and", "*di' auton*": "accusative with preposition - for him", "*monon*": "adverb - only", "*hoti*": "conjunction - that", "*elogisthē*": "aorist passive indicative, 3rd person singular - it was reckoned", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*egraphē*": "was written/recorded", "*monon*": "only/merely", "*elogisthē*": "was reckoned/counted/credited" } } 24 { "verseID": "Romans.4.24", "source": "Ἀλλὰ καὶ διʼ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν·", "text": "But also for *hēmas*, to whom it is about to *logizesthai*, to the ones *pisteuousin* *epi* the one having *egeiranta* *Iēsoun* the *Kyrion* of us from *nekrōn*;", "grammar": { "*Alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*di' hēmas*": "accusative with preposition - for us", "*hois*": "dative, masculine, plural, relative pronoun - to whom", "*mellei*": "present active indicative, 3rd person singular - is about to", "*logizesthai*": "present passive infinitive - to be reckoned", "*tois pisteuousin*": "dative, masculine, plural, present active participle - to the ones believing", "*epi*": "preposition with accusative - upon", "*ton egeiranta*": "accusative, masculine, singular, aorist active participle - the one having raised", "*Iēsoun*": "accusative, masculine - Jesus", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*hēmōn*": "genitive, plural, 1st person - of us", "*ek nekrōn*": "genitive with preposition - from dead" }, "variants": { "*logizesthai*": "to be reckoned/counted/credited", "*pisteuousin*": "believing/trusting", "*egeiranta*": "having raised/lifted up", "*Kyrion*": "Lord/Master", "*nekrōn*": "dead ones/corpses" } }
• 2 Pet 1:20-21 : 20 { "verseID": "2 Peter.1.20", "source": "Τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται.", "text": "This *prōton ginōskontes*, that all *prophēteia graphēs idias epilyseōs* not *ginetai*.", "grammar": { "Τοῦτο": "accusative, neuter, singular - 'this'", "*prōton*": "adverb - first/firstly", "*ginōskontes*": "present active participle, nominative, masculine, plural - 'knowing'", "ὅτι": "conjunction - 'that'", "πᾶσα": "nominative, feminine, singular - 'all/every'", "*prophēteia*": "nominative, feminine, singular - prophecy", "*graphēs*": "genitive, feminine, singular - scripture/writing", "*idias*": "genitive, feminine, singular - one's own/private", "*epilyseōs*": "genitive, feminine, singular - interpretation/explanation", "οὐ": "negative particle - 'not'", "*ginetai*": "present middle/passive indicative, 3rd singular - 'becomes/happens'" }, "variants": { "*prōton*": "first/primarily/chiefly", "*ginōskontes*": "knowing/understanding/recognizing", "*prophēteia*": "prophecy/prediction/inspired utterance", "*graphēs*": "scripture/writing/written text", "*idias*": "one's own/private/particular", "*epilyseōs*": "interpretation/explanation/solution", "*ginetai*": "becomes/happens/comes about/originates" } } 21 { "verseID": "2 Peter.1.21", "source": "Οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτέ προφητεία: ἀλλʼ ὑπὸ Πνεύματος Ἁγίου φερόμενοι ἐλάλησαν Ἅγιοι Θεοῦ ἄνθρωποι.", "text": "For not by *thelēmati anthrōpou ēnechthē pote prophēteia*: but *hypo Pneumatos Hagiou pheromenoi elalēsan Hagioi Theou anthrōpoi*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*thelēmati*": "dative, neuter, singular - will/desire", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēnechthē*": "aorist passive indicative, 3rd singular - 'was brought/carried'", "*pote*": "adverb - ever/at any time", "*prophēteia*": "nominative, feminine, singular - prophecy", "ἀλλʼ": "conjunction - 'but'", "*hypo*": "preposition + genitive - 'by/under'", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*pheromenoi*": "present passive participle, nominative, masculine, plural - 'being carried/moved'", "*elalēsan*": "aorist active indicative, 3rd plural - 'they spoke'", "*Hagioi*": "nominative, masculine, plural - holy ones", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpoi*": "nominative, masculine, plural - men/humans" }, "variants": { "*thelēmati*": "will/desire/wish/intention", "*anthrōpou*": "of man/of human/of mankind", "*ēnechthē*": "was brought/was carried/was borne", "*prophēteia*": "prophecy/prediction/inspired utterance", "*Pneumatos*": "Spirit/Breath/Wind", "*pheromenoi*": "being carried/being moved/being led", "*elalēsan*": "they spoke/they uttered/they declared", "*Hagioi*": "holy ones/holy people/saints", "*anthrōpoi*": "men/humans/mankind" } }
• 1 Cor 9:9-9 : 9 { "verseID": "1 Corinthians.9.9", "source": "Ἐν γὰρ τῷ Μωσέως νόμῳ γέγραπται, Οὐ φιμώσεις βοῦν ἀλοῶντα. Μὴ τῶν βοῶν μέλει τῷ Θεῷ;", "text": "For in the *Mōseōs* *nomō* it has been *gegraptai*, Not *phimōseis* *boun* *aloōnta*. *Mē* of the *boōn* *melei* to the *Theō*?", "grammar": { "*Mōseōs*": "genitive, masculine, singular - Moses'", "*nomō*": "dative, masculine, singular - law", "*gegraptai*": "perfect passive, 3rd person singular - has been written", "*phimōseis*": "future indicative, 2nd person singular - you shall muzzle", "*boun*": "accusative, masculine, singular - ox", "*aloōnta*": "present participle, accusative, masculine, singular - threshing", "*Mē*": "particle introducing a question expecting negative answer", "*boōn*": "genitive, masculine, plural - of oxen", "*melei*": "present indicative, 3rd person singular - cares", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*phimōseis*": "you shall muzzle/prevent from eating", "*boun*": "ox/bull", "*aloōnta*": "threshing/treading out grain", "*melei*": "cares/is concerned/matters" } } 10 { "verseID": "1 Corinthians.9.10", "source": "Ἢ διʼ ἡμᾶς πάντως λέγει; Διʼ ἡμᾶς γὰρ, ἐγράφη: ὅτι ἐπʼ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν· καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπʼ ἐλπίδι.", "text": "Or for us *pantōs* *legei*? For us for, it was *egraphē*: that upon *elpidi* *opheilei* the one *arotriōn* to *arotrion*; and the one *aloōn* of the *elpidos* of him to *metechein* upon *elpidi*.", "grammar": { "*pantōs*": "adverb - altogether/entirely/certainly", "*legei*": "present indicative, 3rd person singular - says", "*egraphē*": "aorist passive, 3rd person singular - was written", "*elpidi*": "dative, feminine, singular - hope", "*opheilei*": "present indicative, 3rd person singular - ought/must", "*arotriōn*": "present participle, nominative, masculine, singular - plowing", "*arotrion*": "present infinitive - to plow", "*aloōn*": "present participle, nominative, masculine, singular - threshing", "*elpidos*": "genitive, feminine, singular - of hope", "*metechein*": "present infinitive - to partake/share" }, "variants": { "*pantōs*": "certainly/altogether/absolutely", "*egraphē*": "was written/was recorded", "*elpidi*": "hope/expectation", "*opheilei*": "ought/should/must", "*arotriōn*": "plowing/tilling", "*arotrion*": "to plow/to till", "*aloōn*": "threshing/treading grain", "*metechein*": "to partake/to share/to participate" } }