Verse 16

{ "verseID": "Romans.5.16", "source": "Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα: τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.", "text": "And not as through *henos hamartēsantos*, the *dōrēma*: the *men gar krima* from *henos* into *katakrima*, but the *charisma* from many *paraptōmatōn* into *dikaiōma*.", "grammar": { "*henos hamartēsantos*": "genitive singular masculine - one having sinned", "*dōrēma*": "nominative singular neuter - gift/present", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive conjunction - for/because", "*krima*": "nominative singular neuter - judgment", "*henos*": "genitive singular masculine - one", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*charisma*": "nominative singular neuter - free gift/grace gift", "*paraptōmatōn*": "genitive plural neuter - trespasses/offenses", "*dikaiōma*": "accusative singular neuter - justification/righteous decree" }, "variants": { "*henos hamartēsantos*": "one having sinned/one who sinned", "*dōrēma*": "gift/present/bounty", "*krima*": "judgment/decision/sentence", "*katakrima*": "condemnation/punishment/guilty verdict", "*charisma*": "free gift/grace gift/favor", "*paraptōmatōn*": "trespasses/offenses/transgressions", "*dikaiōma*": "justification/righteous decree/act of righteousness" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og ikke som det var ved én som syndet, er gaven; for dommen kom på grunn av én til fordømmelse, men gaven kom på grunn av mange overtredelser til rettferdiggjørelse.

• NT, oversatt fra gresk

  Og det er ikke slik som ved én som syndet, slik er gaven: For dommen kom av én overtredelse til fordømmelse, men gaven kom av mange overtredelser til rettferdiggjørelse.

• Norsk King James

  Og ikke som det var ved én som syndet, slik er gaven; for dommen kom ved én til fordømmelse, men den frie gaven er av mange overtredelser til rettferdiggjørelse.

• Modernisert Norsk Bibel 1866

  Og gaven er ikke som det som kom gjennom den ene som syndet; for dommen kom ved ett fall til fordømmelse, men nådegaven hjelper av mange fall til rettferdiggjørelse.

• KJV/Textus Receptus til norsk

  Og ikke som det var ved den ene som syndet, slik er gaven; for dommen kom etter én overtredelse til fordømmelse, men nådegaven etter mange overtredelser til rettferdiggjørelse.

• Den norske oversettelsen av Det Nye Testamente

  Og gaven var ikke som ved den enes synd. For dommen førte etter den ene til fordømmelse, men nådegaven etter mange overtredelser til frifinnelse.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Gaven er heller ikke som resultatet av én manns synd. For dommen førte til fordømmelse for den ene, men nåden fører til rettferdiggjørelse fra mange overtredelser.

• o3-mini KJV Norsk

  Og ikke slik som det skjedde ved den ene synd, så er også gaven; for dommen kom ved én til fordømmelse, men den frie gaven dekker mange overtredelser og fører til rettferdiggjørelse.

• gpt4.5-preview

  Og gaven er heller ikke slik som det som kom gjennom den ene som syndet. For dommen kom på grunn av den ene synden og ble til fordømmelse, men nådegaven kom etter mange overtredelser og ble til rettferdiggjørelse.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og gaven er heller ikke slik som det som kom gjennom den ene som syndet. For dommen kom på grunn av den ene synden og ble til fordømmelse, men nådegaven kom etter mange overtredelser og ble til rettferdiggjørelse.

• Lingvistisk bibeloversettelse fra grunntekst

  Og med gaven er det ikke som etter den ene som syndet: for dommen kom etter ett fall og til fordømmelse, men nådegaven er etter mange fall til rettferdiggjørelse.

• Linguistic Bible Translation from Source Texts

  And the gift is not like the result of the one man’s sin. For judgment followed one sin and brought condemnation, but the free gift followed many trespasses and brought justification.

• NT, oversatt fra gresk Aug2024

  Og gaven er ikke som dommen som kom ved den ene som syndet. For dommen førte til fordømmelse etter ett fall, men nådegaven fører til frikjennelse fra mange overtredelser.

• Original Norsk Bibel 1866

  Og Naadegaven er ikke som (det, der kom) formedelst den Ene, som syndede; thi Dommen er vel kommen af eet (Fald) til Fordømmelse, men Naadegaven (hjælper) af mange Fald til Retfærdiggjørelse.

• King James Version 1769 (Standard Version)

  And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

• KJV 1769 norsk

  Og gaven er ikke som konsekvensene av en manns synd. For dommen førte til fordømmelse på grunn av én overtramp, men nådegaven fører til rettferdiggjørelse fra mange overtramp.

• KJV1611 - Moderne engelsk

  And the gift is not like that which came through the one who sinned; for the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

• King James Version 1611 (Original)

  And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

• Norsk oversettelse av Webster

  Gaven er ikke som følger av én manns synd, for fordømmelsen kom ved den ene synden, men gaven til rettferdiggjørelse kom etter mange overtredelser.

• Norsk oversettelse av Youngs Literal Translation

  Og som av den ene som syndet er ikke nådegaven; for dommen ble til fordømmelse av den ene, men nådegaven er for mange overtramp til en erklæring av rettferdighet.

• Norsk oversettelse av ASV1901

  Og gaven er ikke som dommen på grunn av ett menneskes synd. For dommen førte til fordømmelse etter én manns synd, men nådegaven frikjenner tross mange overtredelser.

• Norsk oversettelse av BBE

  Og gaven er ikke som den enes synd. For dommen etter den enes synd førte til fordømmelse, men nåden fører fra mange overtredelser til rettferdiggjørelse.

• Tyndale Bible (1526/1534)

  And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.

• Coverdale Bible (1535)

  And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes.

• Geneva Bible (1560)

  Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.

• Bishops' Bible (1568)

  And not as by one that sinned euen so the gyft. For the iudgement was of one into condemnation: but the gyfte, of many sinnes into iustification.

• Authorized King James Version (1611)

  And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.

• Webster's Bible (1833)

  The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

• Young's Literal Translation (1862/1898)

  and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'

• American Standard Version (1901)

  And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.

• Bible in Basic English (1941)

  And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.

• World English Bible (2000)

  The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

• NET Bible® (New English Translation)

  And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

Referenced Verses

• Acts 13:38-39 : 38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } } 39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }
• 1 Cor 6:9-9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } } 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } } 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
• 1 Cor 11:32 : 32 { "verseID": "1 Corinthians.11.32", "source": "Κρινόμενοι δὲ, ὑπὸ Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.", "text": "*Krinomenoi* *de*, by *Kyriou* *paideuometha*, *hina* not with the *kosmō* *katakrithōmen*.", "grammar": { "*Krinomenoi*": "present participle passive, nominative, masculine, plural - being judged", "*de*": "conjunction - but, and, now", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*paideuometha*": "present indicative passive, 1st person plural - we are being disciplined", "*hina*": "conjunction - in order that, so that", "*kosmō*": "dative, masculine, singular - with the world", "*katakrithōmen*": "aorist subjunctive passive, 1st person plural - we might be condemned" }, "variants": { "*Krinomenoi*": "being judged, when judged, as we are judged", "*de*": "but, and, now (transitional particle)", "*Kyriou*": "Lord, master, one who has authority", "*paideuometha*": "disciplined, trained, educated, corrected", "*hina*": "so that, in order that, that", "*kosmō*": "world, universe, the system of human existence", "*katakrithōmen*": "condemned, pronounced guilty, sentenced" } }
• Gal 3:10 : 10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }
• 1 Tim 1:13-16 : 13 { "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } } 14 { "verseID": "1 Timothy.1.14", "source": "Ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Hyperepleonasen* *de* the *charis* of the *Kyriou* of us with *pisteōs* and *agapēs* of the one in *Christō* *Iēsou*.", "grammar": { "*Hyperepleonasen*": "aorist active indicative, 3rd person singular - abounded exceedingly", "*de*": "postpositive conjunction - and/but/now", "*hē charis*": "nominative, feminine, singular - subject with article", "*tou Kyriou*": "genitive, masculine, singular - possessive with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*meta*": "preposition + genitive - with", "*pisteōs*": "genitive, feminine, singular - object of preposition", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - object of preposition", "*tēs*": "genitive, feminine, singular, article - the", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - object of preposition" }, "variants": { "*Hyperepleonasen*": "super-abounded/overflowed/was exceedingly abundant", "*charis*": "grace/favor", "*pisteōs*": "faith/belief/trust", "*agapēs*": "love/charity" } } 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } } 16 { "verseID": "1 Timothy.1.16", "source": "Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον.", "text": "But for *dia* this I *ēleēthēn*, so that in *emoi* *prōtō* might *endeixētai* *Iēsous* *Christos* the complete *makrothymian*, for *hypotypōsin* of the ones *mellontōn* *pisteuein* on *autō* for *zōēn* *aiōnion*.", "grammar": { "*Alla*": "contrastive conjunction - but", "*dia*": "preposition + accusative - for/because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hina*": "subordinating conjunction - so that/in order that", "*en*": "preposition + dative - in", "*emoi*": "dative, singular, personal pronoun - me", "*prōtō*": "dative, masculine, singular - adjective", "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might demonstrate/display", "*Iēsous Christos*": "nominative, masculine, singular - subject", "*tēn pasan*": "accusative, feminine, singular - direct object with article", "*makrothymian*": "accusative, feminine, singular - direct object", "*pros*": "preposition + accusative - for/toward", "*hypotypōsin*": "accusative, feminine, singular - object of preposition", "*tōn mellontōn*": "genitive, masculine, plural, substantive participle - of those who are going to", "*pisteuein*": "present active infinitive - to believe", "*ep*": "preposition + dative - on/upon", "*autō*": "dative, masculine, singular, personal pronoun - him", "*eis*": "preposition + accusative - for/unto", "*zōēn*": "accusative, feminine, singular - object of preposition", "*aiōnion*": "accusative, feminine, singular - adjective" }, "variants": { "*ēleēthēn*": "was shown mercy/received compassion", "*prōtō*": "first/foremost/chief", "*endeixētai*": "might demonstrate/might display/might show", "*makrothymian*": "patience/longsuffering/forbearance", "*hypotypōsin*": "pattern/example/model", "*mellontōn*": "those who are going to/future ones/those about to", "*pisteuein*": "to believe/to trust", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting" } }
• Jas 2:10 : 10 { "verseID": "James.2.10", "source": "Ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.", "text": "*Hostis gar holon* the *nomon tērēsei*, *ptaisei de* in *heni*, *gegonen pantōn enochos*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever", "*gar*": "postpositive conjunction - for", "*holon*": "accusative, masculine, singular - whole/entire", "τὸν *nomon*": "accusative, masculine, singular - the law", "*tērēsei*": "future, active, indicative, 3rd person singular - will keep", "*ptaisei*": "future, active, indicative, 3rd person singular - will stumble/fail", "*de*": "postpositive conjunction - but/and", "ἐν": "preposition + dative - in", "*heni*": "dative, neuter, singular - one (point)", "*gegonen*": "perfect, active, indicative, 3rd person singular - has become", "*pantōn*": "genitive, neuter, plural - of all", "*enochos*": "nominative, masculine, singular - guilty/liable" }, "variants": { "*Hostis*": "whoever/anyone who", "*holon*": "whole/entire/complete", "*nomon*": "law/legal code", "*tērēsei*": "will keep/observe/obey", "*ptaisei*": "will stumble/fail/offend", "*heni*": "one (point)/single matter", "*gegonen*": "has become/is", "*pantōn*": "all/everything", "*enochos*": "guilty/liable/accountable" } }
• Gen 3:6-9 : 6 { "verseID": "Genesis.3.6", "source": "וַתֵּ֣רֶא הָֽאִשָּׁ֡ה כִּ֣י טוֹב֩ הָעֵ֨ץ לְמַאֲכָ֜ל וְכִ֧י תַֽאֲוָה־ה֣וּא לָעֵינַ֗יִם וְנֶחְמָ֤ד הָעֵץ֙ לְהַשְׂכִּ֔יל וַתִּקַּ֥ח מִפִּרְי֖וֹ וַתֹּאכַ֑ל וַתִּתֵּ֧ן גַּם־לְאִישָׁ֛הּ עִמָּ֖הּ וַיֹּאכַֽל׃", "text": "And *tēreʾ* the *ʾiššāh* that *ṭôb* the *ʿēṣ* for *maʾăkāl*, and that *taʾăwāh*-it to *ʿênayim*, and *neḥmād* the *ʿēṣ* for *haśkîl*, and *tiqqaḥ* from *piryô* and *tōʾkal*; and *tittēn* also to *ʾîšāh* with her, and *yōʾkal*.", "grammar": { "*tēreʾ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she saw", "*ʾiššāh*": "noun, feminine, singular - woman", "*ṭôb*": "adjective, masculine, singular - good", "*ʿēṣ*": "noun, masculine, singular - tree", "*maʾăkāl*": "noun, masculine, singular - food/eating", "*taʾăwāh*": "noun, feminine, singular - desire/delight", "*ʿênayim*": "noun, feminine, dual - eyes", "*neḥmād*": "verb, niphal participle, masculine singular - desirable/pleasant", "*haśkîl*": "verb, hiphil infinitive construct - to make wise/to give insight", "*tiqqaḥ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she took", "*piryô*": "noun, masculine, singular + 3rd masculine singular suffix - its fruit", "*tōʾkal*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she ate", "*tittēn*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she gave", "*ʾîšāh*": "noun, masculine, singular + 3rd feminine singular suffix - her husband", "*yōʾkal*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he ate" }, "variants": { "*taʾăwāh*": "desire/delight/longing/craving", "*neḥmād*": "desirable/pleasant/delightful", "*haśkîl*": "to make wise/to give insight/to bring success" } } 7 { "verseID": "Genesis.3.7", "source": "וַתִּפָּקַ֙חְנָה֙ עֵינֵ֣י שְׁנֵיהֶ֔ם וַיֵּ֣דְע֔וּ כִּ֥י עֵֽירֻמִּ֖ם הֵ֑ם וַֽיִּתְפְּרוּ֙ עֲלֵ֣ה תְאֵנָ֔ה וַיַּעֲשׂ֥וּ לָהֶ֖ם חֲגֹרֹֽת׃", "text": "And *tippāqaḥnāh* *ʿênê* *šĕnêhem*, and *yēdĕʿû* that *ʿêrummim* they; and *yitpĕrû* *ʿălēh* *tĕʾēnāh*, and *yaʿăśû* for them *ḥăgōrōt*.", "grammar": { "*tippāqaḥnāh*": "verb, niphal imperfect, 3rd feminine plural + waw consecutive - and were opened", "*ʿênê*": "noun, feminine, plural construct - eyes of", "*šĕnêhem*": "numeral, masculine, dual + 3rd masculine plural suffix - both of them", "*yēdĕʿû*": "verb, qal imperfect, 3rd plural + waw consecutive - and they knew", "*ʿêrummim*": "adjective, masculine, plural - naked", "*yitpĕrû*": "verb, qal imperfect, 3rd plural + waw consecutive - and they sewed together", "*ʿălēh*": "noun, masculine, singular construct - leaf of", "*tĕʾēnāh*": "noun, feminine, singular - fig tree", "*yaʿăśû*": "verb, qal imperfect, 3rd plural + waw consecutive - and they made", "*ḥăgōrōt*": "noun, feminine, plural - coverings/loincloths/girdles" }, "variants": { "*ʿêrummim*": "naked/exposed/vulnerable", "*ḥăgōrōt*": "coverings/loincloths/girdles/aprons" } } 8 { "verseID": "Genesis.3.8", "source": "וַֽיִּשְׁמְע֞וּ אֶת־ק֨וֹל יְהוָ֧ה אֱלֹהִ֛ים מִתְהַלֵּ֥ךְ בַּגָּ֖ן לְר֣וּחַ הַיּ֑וֹם וַיִּתְחַבֵּ֨א הָֽאָדָ֜ם וְאִשְׁתּ֗וֹ מִפְּנֵי֙ יְהוָ֣ה אֱלֹהִ֔ים בְּת֖וֹךְ עֵ֥ץ הַגָּֽן׃", "text": "And *yišmĕʿû* [direct object marker] *qôl* *YHWH* *ʾĕlōhîm* *mithallēk* in the *gān* for *rûaḥ* the *yôm*; and *yitḥabbēʾ* the *ʾādām* and *ʾištô* from face of *YHWH* *ʾĕlōhîm* in *tôk* *ʿēṣ* the *gān*.", "grammar": { "*yišmĕʿû*": "verb, qal imperfect, 3rd plural + waw consecutive - and they heard", "*qôl*": "noun, masculine, singular construct - sound/voice of", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*mithallēk*": "verb, hithpael participle, masculine singular - walking about/going to and fro", "*gān*": "noun, masculine, singular - garden", "*rûaḥ*": "noun, feminine, singular construct - wind/breeze/spirit of", "*yôm*": "noun, masculine, singular - day", "*yitḥabbēʾ*": "verb, hithpael imperfect, 3rd masculine singular + waw consecutive - and he hid himself", "*ʾādām*": "noun, masculine, singular - man/Adam", "*ʾištô*": "noun, feminine, singular + 3rd masculine singular suffix - his wife", "*tôk*": "noun, masculine, construct - midst of", "*ʿēṣ*": "noun, masculine, singular - trees" }, "variants": { "*rûaḥ hayyôm*": "breeze of the day/cool of the day/evening breeze", "*mithallēk*": "walking about/going to and fro", "*tôk ʿēṣ hagān*": "midst of the trees of the garden/among the trees of the garden" } } 9 { "verseID": "Genesis.3.9", "source": "וַיִּקְרָ֛א יְהוָ֥ה אֱלֹהִ֖ים אֶל־הָֽאָדָ֑ם וַיֹּ֥אמֶר ל֖וֹ אַיֶּֽכָּה׃", "text": "And *yiqrāʾ* *YHWH* *ʾĕlōhîm* to the *ʾādām* and *yōʾmer* to him *ʾayyekkāh*?", "grammar": { "*yiqrāʾ*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he called", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*ʾādām*": "noun, masculine, singular - man/Adam", "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*ʾayyekkāh*": "interrogative + 2nd masculine singular suffix - where [are] you?" }, "variants": { "*ʾayyekkāh*": "where are you?/where have you gone?" } } 10 { "verseID": "Genesis.3.10", "source": "וַיֹּ֕אמֶר אֶת־קֹלְךָ֥ שָׁמַ֖עְתִּי בַּגָּ֑ן וָאִירָ֛א כִּֽי־עֵירֹ֥ם אָנֹ֖כִי וָאֵחָבֵֽא׃", "text": "And *yōʾmer*: [direct object marker] *qōlĕkā* *šāmaʿtî* in the *gān*; and *ʾîrāʾ* because *ʿêrōm* *ʾānōkî* and *ʾēḥābēʾ*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*qōlĕkā*": "noun, masculine, singular + 2nd masculine singular suffix - your voice/sound", "*šāmaʿtî*": "verb, qal perfect, 1st singular - I heard", "*gān*": "noun, masculine, singular - garden", "*ʾîrāʾ*": "verb, qal imperfect, 1st singular + waw consecutive - and I feared", "*ʿêrōm*": "adjective, masculine, singular - naked", "*ʾānōkî*": "pronoun, 1st singular - I", "*ʾēḥābēʾ*": "verb, niphal imperfect, 1st singular + waw consecutive - and I hid myself" }, "variants": { "*ʿêrōm*": "naked/exposed/vulnerable" } } 11 { "verseID": "Genesis.3.11", "source": "וַיֹּ֕אמֶר מִ֚י הִגִּ֣יד לְךָ֔ כִּ֥י עֵירֹ֖ם אָ֑תָּה הֲמִן־הָעֵ֗ץ אֲשֶׁ֧ר צִוִּיתִ֛יךָ לְבִלְתִּ֥י אֲכָל־מִמֶּ֖נּוּ אָכָֽלְתָּ׃", "text": "And *yōʾmer*: Who *higgîd* to you that *ʿêrōm* *ʾāttāh*? From the *ʿēṣ* which *ṣiwwîtîkā* to not *ʾăkāl* from it *ʾākāltā*?", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*higgîd*": "verb, hiphil perfect, 3rd masculine singular - told/declared/made known", "*ʿêrōm*": "adjective, masculine, singular - naked", "*ʾāttāh*": "pronoun, 2nd masculine singular - you", "*ʿēṣ*": "noun, masculine, singular - tree", "*ṣiwwîtîkā*": "verb, piel perfect, 1st singular + 2nd masculine singular suffix - I commanded you", "*ʾăkāl*": "verb, qal infinitive construct - to eat", "*ʾākāltā*": "verb, qal perfect, 2nd masculine singular - you have eaten" }, "variants": { "Interrogative construction": "The verse contains two questions, with the second having an interrogative prefix (הֲ/hă)" } } 12 { "verseID": "Genesis.3.12", "source": "וַיֹּ֖אמֶר הָֽאָדָ֑ם הָֽאִשָּׁה֙ אֲשֶׁ֣ר נָתַ֣תָּה עִמָּדִ֔י הִ֛וא נָֽתְנָה־לִּ֥י מִן־הָעֵ֖ץ וָאֹכֵֽל׃", "text": "And *yōʾmer* the *ʾādām*: The *ʾiššāh* whom *nātattāh* with me, she *nātĕnāh*-to me from the *ʿēṣ*, and *ʾōkēl*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*ʾādām*": "noun, masculine, singular - man/Adam", "*ʾiššāh*": "noun, feminine, singular - woman", "*nātattāh*": "verb, qal perfect, 2nd masculine singular - you gave", "*nātĕnāh*": "verb, qal perfect, 3rd feminine singular - she gave", "*ʿēṣ*": "noun, masculine, singular - tree", "*ʾōkēl*": "verb, qal imperfect, 1st singular + waw consecutive - and I ate" }, "variants": {} } 13 { "verseID": "Genesis.3.13", "source": "וַיֹּ֨אמֶר יְהוָ֧ה אֱלֹהִ֛ים לָאִשָּׁ֖ה מַה־זֹּ֣את עָשִׂ֑ית וַתֹּ֙אמֶר֙ הָֽאִשָּׁ֔ה הַנָּחָ֥שׁ הִשִּׁיאַ֖נִי וָאֹכֵֽל׃", "text": "And *yōʾmer* *YHWH* *ʾĕlōhîm* to the *ʾiššāh*: What this *ʿāśît*? And *tōʾmer* the *ʾiššāh*: The *nāḥāš* *hiššîʾanî* and *ʾōkēl*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*ʾiššāh*": "noun, feminine, singular - woman", "*ʿāśît*": "verb, qal perfect, 2nd feminine singular - you have done", "*tōʾmer*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she said", "*nāḥāš*": "noun, masculine, singular - serpent", "*hiššîʾanî*": "verb, hiphil perfect, 3rd masculine singular + 1st singular suffix - he deceived me", "*ʾōkēl*": "verb, qal imperfect, 1st singular + waw consecutive - and I ate" }, "variants": { "*hiššîʾanî*": "deceived me/led me astray/enticed me" } } 14 { "verseID": "Genesis.3.14", "source": "וַיֹּאמֶר֩ יְהֹוָ֨ה אֱלֹהִ֥ים ׀ אֶֽל־הַנָּחָשׁ֮ כִּ֣י עָשִׂ֣יתָ זֹּאת֒ אָר֤וּר אַתָּה֙ מִכָּל־הַבְּהֵמָ֔ה וּמִכֹּ֖ל חַיַּ֣ת הַשָּׂדֶ֑ה עַל־גְּחֹנְךָ֣ תֵלֵ֔ךְ וְעָפָ֥ר תֹּאכַ֖ל כָּל־יְמֵ֥י חַיֶּֽיךָ׃", "text": "And *yōʾmer* *YHWH* *ʾĕlōhîm* to the *nāḥāš*: Because *ʿāśîtā* this, *ʾārûr* *ʾattāh* from all the *bĕhēmāh* and from all *ḥayyat* the *śādeh*; on *gĕḥōnĕkā* *tēlēk*, and *ʿāp̄ār* *tōʾkal* all *yĕmê* *ḥayyêkā*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*nāḥāš*": "noun, masculine, singular - serpent", "*ʿāśîtā*": "verb, qal perfect, 2nd masculine singular - you have done", "*ʾārûr*": "verb, qal passive participle, masculine singular - cursed", "*ʾattāh*": "pronoun, 2nd masculine singular - you", "*bĕhēmāh*": "noun, feminine, singular - cattle/livestock", "*ḥayyat*": "noun, feminine, construct - living thing/animal of", "*śādeh*": "noun, masculine, singular - field", "*gĕḥōnĕkā*": "noun, masculine, singular + 2nd masculine singular suffix - your belly", "*tēlēk*": "verb, qal imperfect, 2nd masculine singular - you shall go", "*ʿāp̄ār*": "noun, masculine, singular - dust/dirt", "*tōʾkal*": "verb, qal imperfect, 2nd masculine singular - you shall eat", "*yĕmê*": "noun, masculine, plural construct - days of", "*ḥayyêkā*": "noun, masculine, plural + 2nd masculine singular suffix - your life" }, "variants": { "*gĕḥōn*": "belly/midsection", "*ʿāp̄ār*": "dust/dirt/soil" } } 15 { "verseID": "Genesis.3.15", "source": "וְאֵיבָ֣ה ׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין הָֽאִשָּׁ֔ה וּבֵ֥ין זַרְעֲךָ֖ וּבֵ֣ין זַרְעָ֑הּ ה֚וּא יְשׁוּפְךָ֣ רֹ֔אשׁ וְאַתָּ֖ה תְּשׁוּפֶ֥נּוּ עָקֵֽב׃", "text": "And *ʾêbāh* *ʾāšît* between you and between the *ʾiššāh*, and between *zarʿăkā* and between *zarʿāh*; he *yĕšûp̄ĕkā* *rōʾš*, and you *tĕšûp̄ennû* *ʿāqēb*.", "grammar": { "*ʾêbāh*": "noun, feminine, singular - enmity/hostility", "*ʾāšît*": "verb, qal imperfect, 1st singular - I will put/place", "*ʾiššāh*": "noun, feminine, singular - woman", "*zarʿăkā*": "noun, masculine, singular + 2nd masculine singular suffix - your seed/offspring", "*zarʿāh*": "noun, masculine, singular + 3rd feminine singular suffix - her seed/offspring", "*hûʾ*": "pronoun, 3rd masculine singular - he", "*yĕšûp̄ĕkā*": "verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - he will bruise/crush you", "*rōʾš*": "noun, masculine, singular - head", "*tĕšûp̄ennû*": "verb, qal imperfect, 2nd masculine singular + 3rd masculine singular suffix - you will bruise/crush him", "*ʿāqēb*": "noun, masculine, singular - heel" }, "variants": { "*ʾêbāh*": "enmity/hostility/antagonism", "*zarʿ*": "seed/offspring/descendants", "*šûp̄*": "bruise/crush/strike at" } } 16 { "verseID": "Genesis.3.16", "source": "אֶֽל־הָאִשָּׁ֣ה אָמַ֗ר הַרְבָּ֤ה אַרְבֶּה֙ עִצְּבוֹנֵ֣ךְ וְהֵֽרֹנֵ֔ךְ בְּעֶ֖צֶב תֵּֽלְדִ֣י בָנִ֑ים וְאֶל־אִישֵׁךְ֙ תְּשׁ֣וּקָתֵ֔ךְ וְה֖וּא יִמְשָׁל־בָּֽךְ׃", "text": "To the *ʾiššāh* *ʾāmar*: *harbāh* *ʾarbeh* *ʿiṣṣĕbônēk* and *hērōnēk*; in *ʿeṣeb* *tēlĕdî* *bānîm*; and to *ʾîšēk* *tĕšûqātēk*, and he *yimšāl*-in you.", "grammar": { "*ʾiššāh*": "noun, feminine, singular - woman", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - he said", "*harbāh*": "verb, hiphil infinitive absolute - great/greatly/much", "*ʾarbeh*": "verb, hiphil imperfect, 1st singular - I will increase/multiply", "*ʿiṣṣĕbônēk*": "noun, masculine, singular + 2nd feminine singular suffix - your pain/sorrow", "*hērōnēk*": "noun, masculine, singular + 2nd feminine singular suffix - your conception/pregnancy", "*ʿeṣeb*": "noun, masculine, singular - pain/labor/hardship", "*tēlĕdî*": "verb, qal imperfect, 2nd feminine singular - you will bear/bring forth", "*bānîm*": "noun, masculine, plural - children/sons", "*ʾîšēk*": "noun, masculine, singular + 2nd feminine singular suffix - your husband", "*tĕšûqātēk*": "noun, feminine, singular + 2nd feminine singular suffix - your desire", "*yimšāl*": "verb, qal imperfect, 3rd masculine singular - he will rule" }, "variants": { "*harbāh ʾarbeh*": "emphatic construction - I will greatly multiply/surely increase", "*ʿiṣṣābôn*": "pain/sorrow/toil", "*tĕšûqāh*": "desire/longing/craving", "*māšal*": "rule/have dominion/govern" } } 17 { "verseID": "Genesis.3.17", "source": "וּלְאָדָ֣ם אָמַ֗ר כִּֽי־שָׁמַעְתָּ֮ לְק֣וֹל אִשְׁתֶּךָ֒ וַתֹּ֙אכַל֙ מִן־הָעֵ֔ץ אֲשֶׁ֤ר צִוִּיתִ֙יךָ֙ לֵאמֹ֔ר לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ אֲרוּרָ֤ה הָֽאֲדָמָה֙ בַּֽעֲבוּרֶ֔ךָ בְּעִצָּבוֹן֙ תֹּֽאכֲלֶ֔נָּה כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃", "text": "And to *ʾādām* *ʾāmar*: Because *šāmaʿtā* to *qôl* *ʾištekā* and *tōʾkal* from the *ʿēṣ* which *ṣiwwîtîkā* saying, Not *tōʾkal* from it; *ʾărûrāh* the *ʾădāmāh* for *ʿăbûrekā*; in *ʿiṣṣābôn* *tōʾkălennāh* all *yĕmê* *ḥayyêkā*.", "grammar": { "*ʾādām*": "noun, masculine, singular - man/Adam", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - he said", "*šāmaʿtā*": "verb, qal perfect, 2nd masculine singular - you listened/obeyed", "*qôl*": "noun, masculine, singular construct - voice of", "*ʾištekā*": "noun, feminine, singular + 2nd masculine singular suffix - your wife", "*tōʾkal*": "verb, qal imperfect, 2nd masculine singular + waw consecutive - and you ate", "*ʿēṣ*": "noun, masculine, singular - tree", "*ṣiwwîtîkā*": "verb, piel perfect, 1st singular + 2nd masculine singular suffix - I commanded you", "*ʾărûrāh*": "verb, qal passive participle, feminine singular - cursed", "*ʾădāmāh*": "noun, feminine, singular - ground/land/earth", "*ʿăbûrekā*": "preposition + noun + 2nd masculine singular suffix - because of you", "*ʿiṣṣābôn*": "noun, masculine, singular - toil/hardship/labor", "*tōʾkălennāh*": "verb, qal imperfect, 2nd masculine singular + 3rd feminine singular suffix - you will eat of it", "*yĕmê*": "noun, masculine, plural construct - days of", "*ḥayyêkā*": "noun, masculine, plural + 2nd masculine singular suffix - your life" }, "variants": { "*ʿiṣṣābôn*": "toil/hardship/labor/pain", "*ʿăbûr*": "because of/for the sake of/on account of" } } 18 { "verseID": "Genesis.3.18", "source": "וְק֥וֹץ וְדַרְדַּ֖ר תַּצְמִ֣יחַֽ לָ֑ךְ וְאָכַלְתָּ֖ אֶת־עֵ֥שֶׂב הַשָּׂדֶֽה׃", "text": "And *qôṣ* and *dardar* *taṣmîaḥ* to you; and *ʾākaltā* [direct object marker] *ʿēśeb* the *śādeh*.", "grammar": { "*qôṣ*": "noun, masculine, singular - thorn/thistle", "*dardar*": "noun, masculine, singular - thistle/bramble", "*taṣmîaḥ*": "verb, hiphil imperfect, 3rd feminine singular - it will cause to grow/sprout", "*ʾākaltā*": "verb, qal perfect, 2nd masculine singular + waw consecutive - and you will eat", "*ʿēśeb*": "noun, masculine, singular - herb/plant/vegetation", "*śādeh*": "noun, masculine, singular - field" }, "variants": { "*qôṣ wĕdardar*": "thorns and thistles/thorny plants" } } 19 { "verseID": "Genesis.3.19", "source": "בְּזֵעַ֤ת אַפֶּ֙יךָ֙ תֹּ֣אכַל לֶ֔חֶם עַ֤ד שֽׁוּבְךָ֙ אֶל־הָ֣אֲדָמָ֔ה כִּ֥י מִמֶּ֖נָּה לֻקָּ֑חְתָּ כִּֽי־עָפָ֣ר אַ֔תָּה וְאֶל־עָפָ֖ר תָּשֽׁוּב׃", "text": "In *zēʿat* *ʾappêkā* *tōʾkal* *leḥem* until *šûbĕkā* to the *ʾădāmāh*, for from it *luqqāḥtā*; for *ʿāp̄ār* *ʾattāh*, and to *ʿāp̄ār* *tāšûb*.", "grammar": { "*zēʿat*": "noun, feminine, construct - sweat of", "*ʾappêkā*": "noun, masculine, dual + 2nd masculine singular suffix - your face/nostrils", "*tōʾkal*": "verb, qal imperfect, 2nd masculine singular - you will eat", "*leḥem*": "noun, masculine, singular - bread/food", "*šûbĕkā*": "verb, qal infinitive construct + 2nd masculine singular suffix - your return", "*ʾădāmāh*": "noun, feminine, singular - ground/earth", "*luqqāḥtā*": "verb, pual perfect, 2nd masculine singular - you were taken", "*ʿāp̄ār*": "noun, masculine, singular - dust", "*ʾattāh*": "pronoun, 2nd masculine singular - you", "*tāšûb*": "verb, qal imperfect, 2nd masculine singular - you will return" }, "variants": { "*ʾappayim*": "face/nostrils/nose", "*leḥem*": "bread/food/sustenance" } }
• Isa 1:18 : 18 { "verseID": "Isaiah.1.18", "source": "לְכוּ־נָ֛א וְנִוָּֽכְחָ֖ה יֹאמַ֣ר יְהוָ֑ה אִם־יִֽהְי֨וּ חֲטָאֵיכֶ֤ם כַּשָּׁנִים֙ כַּשֶּׁ֣לֶג יַלְבִּ֔ינוּ אִם־יַאְדִּ֥ימוּ כַתּוֹלָ֖ע כַּצֶּ֥מֶר יִהְיֽוּ׃", "text": "*lᵉkû*-*nāʾ* *wᵉniwwākᵉḥâ* *yōʾmar* *YHWH* *ʾim*-*yihyû* *ḥăṭāʾêkem* *kaššānîm* *kaššeleg* *yalbînû* *ʾim*-*yaʾdîmû* *kattôlā'* *kaṣṣemer* *yihyû*", "grammar": { "*lᵉkû*": "verb, qal imperative, masculine plural - come", "*nāʾ*": "particle - now/please", "*wᵉniwwākᵉḥâ*": "conjunction wə- + verb, niphal imperfect cohortative, 1st person plural - and let us reason together", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - says", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾim*": "conjunction - if/though", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they are", "*ḥăṭāʾêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your sins", "*kaššānîm*": "preposition kᵉ- + definite article + noun, feminine plural - like scarlet", "*kaššeleg*": "preposition kᵉ- + definite article + noun, masculine singular - like snow", "*yalbînû*": "verb, hifil imperfect, 3rd person masculine plural - they shall be white", "*ʾim*": "conjunction - if/though", "*yaʾdîmû*": "verb, hifil imperfect, 3rd person masculine plural - they are red", "*kattôlā'*": "preposition kᵉ- + definite article + noun, masculine singular - like crimson", "*kaṣṣemer*": "preposition kᵉ- + definite article + noun, masculine singular - like wool", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they shall be" }, "variants": { "*lᵉkû*-*nāʾ*": "come now/come please", "*niwwākᵉḥâ*": "reason together/argue/dispute/settle", "*yōʾmar*": "says/speaks/declares", "*ḥăṭāʾêkem*": "your sins/offenses/transgressions", "*šānîm*": "scarlet/crimson/bright red", "*yalbînû*": "they shall be white/become white/be made white", "*yaʾdîmû*": "they are red/they glow red", "*tôlā'*": "crimson/worm/crimson dye" } }
• Isa 43:25 : 25 { "verseID": "Isaiah.43.25", "source": "אָנֹכִ֨י אָנֹכִ֥י ה֛וּא מֹחֶ֥ה פְשָׁעֶ֖יךָ לְמַעֲנִ֑י וְחַטֹּאתֶ֖יךָ לֹ֥א אֶזְכֹּֽר׃", "text": "I, I am *hûʾ* who *mōḥeh* your *pəšāʿêkā* for my sake, and your *ḥaṭṭōʾtêkā* not *ʾezkōr*.", "grammar": { "*hûʾ*": "pronoun, 3rd person masculine singular - he/it", "*mōḥeh*": "participle, masculine singular - wiping away/blotting out", "*pəšāʿêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your transgressions", "*ḥaṭṭōʾtêkā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*ʾezkōr*": "imperfect, 1st person singular - I will remember" }, "variants": { "*hûʾ*": "he/it/that one", "*mōḥeh*": "wiping away/blotting out/erasing", "*pəšāʿêkā*": "your transgressions/your rebellions/your crimes", "*ḥaṭṭōʾtêkā*": "your sins/your offenses/your failures", "*ʾezkōr*": "will remember/will recall/will bring to mind" } }
• Isa 44:22 : 22 { "verseID": "Isaiah.44.22", "source": "מָחִ֤יתִי כָעָב֙ פְּשָׁעֶ֔יךָ וְכֶעָנָ֖ן חַטֹּאותֶ֑יךָ שׁוּבָ֥ה אֵלַ֖י כִּ֥י גְאַלְתִּֽיךָ׃", "text": "*māḥîṯî* *ḵāʿāḇ* *pəšāʿeḵā* *wəḵeʿānān* *ḥaṭṭôʾṯeḵā* *šûḇāh* *ʾēlay* *kî* *ḡəʾaltîḵā*", "grammar": { "*māḥîṯî*": "verb, qal perfect, 1st person singular - I have wiped out", "*ḵāʿāḇ*": "preposition + noun, masculine singular - like a thick cloud", "*pəšāʿeḵā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your transgressions", "*wəḵeʿānān*": "conjunction + preposition + noun, masculine singular - and like a cloud", "*ḥaṭṭôʾṯeḵā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*šûḇāh*": "verb, qal imperative, masculine singular - return", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*kî*": "conjunction - for/because", "*ḡəʾaltîḵā*": "verb, qal perfect, 1st person singular with 2nd person masculine singular suffix - I have redeemed you" }, "variants": { "*māḥîṯî*": "I have wiped out/I have blotted out/I have erased", "*ʿāḇ*": "thick cloud/dark cloud/cloud mass", "*pəšāʿeḵā*": "your transgressions/your rebellions/your sins", "*ʿānān*": "cloud/cloudiness", "*ḥaṭṭôʾṯeḵā*": "your sins/your offenses/your wrongs", "*šûḇāh*": "return/come back/turn", "*ḡəʾaltîḵā*": "I have redeemed you/I have ransomed you/I have rescued you" } }
• Luke 7:47-50 : 47 { "verseID": "Luke.7.47", "source": "Οὗ χάριν λέγω σοι, Ἀφέωνται αἱ ἁμαρτίαι αὐτῆς, αἱ πολλαί· ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.", "text": "*Hou charin legō soi*, *Apheōntai hai hamartiai autēs*, the *pollai*; *hoti ēgapēsen poly*: to whom *de oligon aphietai*, *oligon agapa*.", "grammar": { "*Hou charin*": "for this reason/therefore/because of which", "*legō*": "present, 1st singular - I say/tell", "*soi*": "dative, 2nd singular - to you", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*autēs*": "genitive, feminine, singular - her/of her", "*pollai*": "nominative, feminine, plural - many", "*hoti*": "causal conjunction - because", "*ēgapēsen*": "aorist, 3rd singular - she loved", "*poly*": "adverb - much", "*de*": "contrastive particle - but", "*oligon*": "accusative, neuter, singular - little", "*aphietai*": "present, passive, 3rd singular - is forgiven", "*oligon*": "accusative, neuter, singular - little", "*agapa*": "present, 3rd singular - loves" }, "variants": { "*Hou charin*": "for this reason/on account of which/therefore", "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs", "*ēgapēsen*": "loved/showed devotion/was grateful", "*aphietai*": "is forgiven/is released/is pardoned", "*agapa*": "loves/shows devotion/is grateful" } } 48 { "verseID": "Luke.7.48", "source": "Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι.", "text": "*Eipen de autē*, *Apheōntai sou hai hamartiai*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*autē*": "dative, feminine, singular - to her", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*sou*": "genitive, 2nd singular - your/of you", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs" } } 49 { "verseID": "Luke.7.49", "source": "Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;", "text": "And *ērxanto hoi synanakeimenoi legein en heautois*, Who *houtos estin hos* also *hamartias aphiēsin*?", "grammar": { "*ērxanto*": "aorist, middle, 3rd plural - they began", "*hoi synanakeimenoi*": "present participle, middle, nominative, masculine, plural - those reclining with/fellow guests", "*legein*": "present infinitive - to say", "*en heautois*": "preposition + reflexive pronoun, dative, masculine, plural - among themselves", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*hamartias*": "accusative, feminine, plural - sins", "*aphiēsin*": "present, 3rd singular - forgives" }, "variants": { "*synanakeimenoi*": "those reclining with/fellow guests/dinner companions", "*en heautois*": "among themselves/to themselves/in their hearts", "*hamartias*": "sins/failures/wrongs", "*aphiēsin*": "forgives/releases/pardons" } } 50 { "verseID": "Luke.7.50", "source": "Εἶπεν δὲ πρὸς τὴν γυναῖκα, Ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.", "text": "*Eipen de pros* the *gynaika*, The *pistis sou sesōken se*; *poreuou eis eirēnēn*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*pros*": "preposition + accusative - to", "*gynaika*": "accusative, feminine, singular - woman", "*pistis*": "nominative, feminine, singular - faith", "*sou*": "genitive, 2nd singular - your", "*sesōken*": "perfect, 3rd singular - has saved", "*se*": "accusative, 2nd singular - you", "*poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*eis eirēnēn*": "preposition + accusative, feminine, singular - into peace" }, "variants": { "*pistis*": "faith/trust/belief", "*sesōken*": "has saved/rescued/healed/made whole", "*poreuou*": "go/depart/journey", "*eirēnēn*": "peace/well-being/reconciliation" } }