Verse 8

{ "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }

Other Translations

Referenced Verses

  • 1 Pet 2:12 : 12 { "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }
  • 2 Thess 3:14 : 14 { "verseID": "2 Thessalonians.3.14", "source": "Εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, καὶ μὴ συναναμίγνυσθε αὐτῷ, ἵνα ἐντραπῇ.", "text": "*Ei de tis ouch hypakouei tō logō* our *dia tēs epistolēs, touton sēmeiousthe, kai mē synanamignysthe autō, hina entrapē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - and/but", "*tis*": "nominative, indefinite pronoun - anyone", "*ouch*": "negative particle - not", "*hypakouei*": "present indicative, active, 3rd singular - obeys", "*tō logō*": "dative, masculine, singular - the word/message", "*dia*": "preposition + genitive - through", "*tēs epistolēs*": "genitive, feminine, singular - the letter", "*touton*": "accusative, masculine, singular, demonstrative pronoun - this one", "*sēmeiousthe*": "present imperative, middle, 2nd plural - mark/take note of", "*mē*": "negative particle - not", "*synanamignysthe*": "present imperative, middle/passive, 2nd plural - associate with/mix together with", "*autō*": "dative, masculine, singular, personal pronoun - him", "*hina*": "conjunction introducing purpose clause - so that", "*entrapē*": "aorist subjunctive, passive, 3rd singular - he may be ashamed" }, "variants": { "*hypakouei*": "obeys/heeds/listens to", "*logō*": "word/message/instruction", "*sēmeiousthe*": "mark/take note of/identify", "*synanamignysthe*": "associate with/mix together with/keep company with", "*entrapē*": "may be ashamed/may be put to shame/may feel shame" } }
  • 1 Tim 5:14 : 14 { "verseID": "1 Timothy.5.14", "source": "Βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.", "text": "*Boulomai* *oun* *neōteras* *gamein*, *teknogonein*, *oikodespotein*, *mēdemian* *aphormēn* *didonai* *tō* *antikeimenō* *loidorias* *charin*.", "grammar": { "*Boulomai*": "present middle indicative, 1st person singular - I want/desire", "*oun*": "inferential particle - therefore", "*neōteras*": "accusative, feminine, plural - younger women", "*gamein*": "present active infinitive - to marry", "*teknogonein*": "present active infinitive - to bear children", "*oikodespotein*": "present active infinitive - to manage their households", "*mēdemian*": "accusative, feminine, singular - not any/no", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*didonai*": "present active infinitive - to give", "*tō*": "dative, masculine, singular article - to the", "*antikeimenō*": "present middle/passive participle, dative, masculine, singular - opponent/adversary", "*loidorias*": "genitive, feminine, singular - reviling/slander", "*charin*": "preposition with genitive - for the sake of" }, "variants": { "*Boulomai*": "I want/I desire/I prefer", "*neōteras*": "younger women [widows in context]", "*oikodespotein*": "manage their households/rule their homes", "*aphormēn*": "opportunity/occasion/base of operations", "*antikeimenō*": "opponent/adversary/one who opposes [could refer to Satan or human opponents]", "*loidorias*": "reviling/slander/reproach/abusive speech" } }
  • 1 Tim 6:3 : 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }
  • 1 Pet 3:16 : 16 { "verseID": "1 Peter.3.16", "source": "μετά πραΰτητος καί φόβου: ⋄Συνείδησιν ἔχοντες ἀγαθήν· ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν, ὡς κακοποιων, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.", "text": "with *prautētos* and *phobou*: *Syneidēsin echontes agathēn*; so-that, in what they-*katalalousin* of-you, as of-*kakopoiōn*, may-be-*kataischynthōsin* the ones *epēreazontes* of-you the *agathēn* in *Christō anastrophēn*.", "grammar": { "*meta*": "preposition + genitive - with", "*prautētos*": "genitive, feminine, singular - gentleness/meekness", "*phobou*": "genitive, masculine, singular - fear/reverence", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echontes*": "present active participle, nominative, masculine, plural - having", "*agathēn*": "accusative, feminine, singular - good", "*hina*": "conjunction - so that/in order that", "*en hō*": "in which/wherein", "*katalalousin*": "present active indicative, 3rd plural - they speak against/slander", "*hymōn*": "genitive, plural - of you/your", "*hōs*": "comparative particle - as/like", "*kakopoiōn*": "genitive, masculine, plural - evil-doers/wrongdoers", "*kataischynthōsin*": "aorist passive subjunctive, 3rd plural - they may be ashamed/put to shame", "*epēreazontes*": "present active participle, nominative, masculine, plural - reviling/mistreating", "*agathēn*": "accusative, feminine, singular - good", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*anastrophēn*": "accusative, feminine, singular - conduct/behavior/manner of life" }, "variants": { "*prautētos*": "gentleness/meekness/mildness", "*phobou*": "fear/reverence/respect", "*syneidēsin*": "conscience/moral consciousness/awareness", "*agathēn*": "good/worthy/beneficial", "*katalalousin*": "they speak against/they slander/they defame", "*kakopoiōn*": "evil-doers/wrongdoers/criminals", "*kataischynthōsin*": "they may be ashamed/they may be put to shame/they may be disgraced", "*epēreazontes*": "reviling/mistreating/threatening", "*Christō*": "Christ/Messiah/Anointed One", "*anastrophēn*": "conduct/behavior/manner of life/lifestyle" } }
  • Neh 5:9 : 9 { "verseID": "Nehemiah.5.9", "source": "*ויאמר **וָאוֹמַ֕ר לֹא־ט֥וֹב הַדָּבָ֖ר אֲשֶׁר־אַתֶּ֣ם עֹשִׂ֑ים הֲל֞וֹא בְּיִרְאַ֤ת אֱלֹהֵ֙ינוּ֙ תֵּלֵ֔כוּ מֵחֶרְפַּ֖ת הַגּוֹיִ֥ם אוֹיְבֵֽינוּ׃", "text": "And *wāʾômar* not *lōʾ*-*ṭôḇ* the *haddāḇār* that *ʾăšer*-*ʾattem* *ʿōśîm*. Should *hălôʾ* in *bĕyirʾat* *ʾĕlōhênû* *tēlēḵû* because of *mēḥerpat* the *haggôyim* *ʾôyĕḇênû*?", "grammar": { "*wāʾômar*": "waw-consecutive with qal imperfect, 1st singular - and I said", "*lōʾ*": "negative particle - not", "*ṭôḇ*": "adjective, masculine singular - good", "*haddāḇār*": "definite noun, masculine singular - the matter/thing", "*ʾăšer*": "relative pronoun - that/which", "*ʾattem*": "2nd masculine plural pronoun - you", "*ʿōśîm*": "qal participle, masculine plural - doing", "*hălôʾ*": "interrogative + negative particle - should not", "*bĕyirʾat*": "preposition + construct noun, feminine singular - in the fear of", "*ʾĕlōhênû*": "noun with 1st plural suffix - our God", "*tēlēḵû*": "qal imperfect, 2nd masculine plural - you should walk", "*mēḥerpat*": "preposition + construct noun, feminine singular - because of the reproach of", "*haggôyim*": "definite noun, masculine plural - the nations", "*ʾôyĕḇênû*": "noun with 1st plural suffix - our enemies" }, "variants": { "*tēlēḵû*": "walk/conduct yourselves/live", "*mēḥerpat*": "because of the reproach/taunts/scorn of" } }
  • Isa 66:5 : 5 { "verseID": "Isaiah.66.5", "source": "שִׁמְעוּ֙ דְּבַר־יְהוָ֔ה הַחֲרֵדִ֖ים אֶל־דְּבָר֑וֹ אָמְרוּ֩ אֲחֵיכֶ֨ם שֹׂנְאֵיכֶ֜ם מְנַדֵּיכֶ֗ם לְמַ֤עַן שְׁמִי֙ יִכְבַּ֣ד יְהוָ֔ה וְנִרְאֶ֥ה בְשִׂמְחַתְכֶ֖ם וְהֵ֥ם יֵבֹֽשׁוּ׃", "text": "*šimʿû* *dĕḇar*-*YHWH*, the ones *haḥărēḏîm* to-*dĕḇārô*: *ʾāmĕrû* *ʾăḥêḵem* *śōnĕʾêḵem* *mĕnaddêḵem*, \"For the sake of *šĕmî* *yikbaḏ* *YHWH*, and let us see *ḇĕśimḥatḵem*\"; but-they *yēḇōšû*.", "grammar": { "*šimʿû*": "qal imperative, masculine plural - hear/listen", "*dĕḇar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun - divine name", "*ha-ḥărēḏîm*": "article + adjective, masculine plural - the ones trembling", "*ʾel-dĕḇārô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - to his word", "*ʾāmĕrû*": "qal perfect, 3rd common plural - they said", "*ʾăḥêḵem*": "noun, masculine plural construct with 2nd masculine plural suffix - your brothers", "*śōnĕʾêḵem*": "qal participle, masculine plural construct with 2nd masculine plural suffix - those hating you", "*mĕnaddêḵem*": "piel participle, masculine plural construct with 2nd masculine plural suffix - those casting you out", "*lĕmaʿan*": "preposition - for the sake of", "*šĕmî*": "noun, masculine singular construct with 1st person singular suffix - my name", "*yikbaḏ*": "qal imperfect, 3rd masculine singular jussive - let him be glorified", "*YHWH*": "proper noun - divine name", "*wĕ-nirʾeh*": "conjunction + niphal imperfect, 1st person plural cohortative - and let us see", "*ḇĕ-śimḥatḵem*": "preposition + noun, feminine singular construct with 2nd masculine plural suffix - in your joy", "*wĕ-hēm*": "conjunction + pronoun, 3rd masculine plural - but they", "*yēḇōšû*": "qal imperfect, 3rd masculine plural - they will be ashamed" }, "variants": { "*šimʿû*": "hear/listen/obey", "*dĕḇar*": "word/speech/command", "*haḥărēḏîm*": "those who tremble/fear/revere", "*dĕḇārô*": "his word/speech/command", "*ʾāmĕrû*": "they said/spoke/declared", "*ʾăḥêḵem*": "your brothers/kinsmen/relatives", "*śōnĕʾêḵem*": "those who hate/despise you", "*mĕnaddêḵem*": "those who cast you out/exclude you/reject you", "*šĕmî*": "my name/reputation/character", "*yikbaḏ*": "let him be glorified/honored/revered", "*nirʾeh*": "let us see/witness/observe", "*śimḥatḵem*": "your joy/gladness/rejoicing", "*yēḇōšû*": "they will be ashamed/disgraced/disappointed" } }
  • Mark 12:17 : 17 { "verseID": "Mark.12.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. Καὶ ἐθαύμασαν ἐπʼ αὐτῷ.", "text": "And *apokritheis ho Iēsous eipen* to-them, *Apodote ta Kaisaros Kaisari*, and *ta tou Theou tō Theō*. And they-*ethaumasan epʼ* him.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*ho Iēsous*": "nominative singular masculine article + noun - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*ta Kaisaros*": "accusative plural neuter article + genitive singular masculine - the things of Caesar", "*Kaisari*": "dative singular masculine - to Caesar", "*ta tou Theou*": "accusative plural neuter article + genitive singular masculine article + noun - the things of God", "*tō Theō*": "dative singular masculine article + noun - to God", "*ethaumasan*": "aorist active indicative, 3rd plural - marveled/were amazed", "*epʼ*": "preposition + dative - at" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/return", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar", "*Theou*": "of God/God's", "*Theō*": "to God", "*ethaumasan*": "marveled/were amazed/were astonished" } }
  • Mark 12:32 : 32 { "verseID": "Mark.12.32", "source": "Καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, Διδάσκαλε, ἐπʼ ἀληθείας εἶπας: ὅτι εἷς ἐστιν Θεος· καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:", "text": "And *eipen* to him the *grammateus*, *Kalōs*, *Didaskale*, upon *alētheias* you *eipas*: that *heis* *estin* *Theos*; and not *estin* another *plēn* him:", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*grammateus*": "nominative, masculine, singular - scribe", "*Kalōs*": "adverb - well/rightly", "*Didaskale*": "vocative, masculine, singular - Teacher", "*alētheias*": "genitive, feminine, singular - of truth", "*eipas*": "aorist active indicative, 2nd singular - you said [completed action]", "*heis*": "nominative, masculine, singular - one", "*estin*": "present active indicative, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*plēn*": "preposition + genitive - except/besides" }, "variants": { "*eipen*": "said/spoke", "*grammateus*": "scribe/law-expert", "*Kalōs*": "well/rightly/excellently", "*Didaskale*": "Teacher/Master/Instructor", "*alētheias*": "of truth/truly/genuinely", "*eipas*": "you said/you spoke", "*heis*": "one/a single one", "*estin*": "is/exists", "*Theos*": "God/deity", "*plēn*": "except/besides/beyond" } }
  • Mark 12:34 : 34 { "verseID": "Mark.12.34", "source": "Καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ. Καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.", "text": "And the *Iēsous* *idōn* him that *nounechōs* *apekrithē*, *eipen* to him, Not *makran* you *ei* from the *basileias* of the *Theou*. And *oudeis* no longer *etolma* him *eperōtēsai*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*nounechōs*": "adverb - intelligently/sensibly", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*makran*": "accusative, feminine, singular - far/distant", "*ei*": "present active indicative, 2nd singular - you are", "*basileias*": "genitive, feminine, singular - of kingdom", "*Theou*": "genitive, masculine, singular - of God", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect active indicative, 3rd singular - was daring [continuous action]", "*eperōtēsai*": "aorist active infinitive - to question" }, "variants": { "*Iēsous*": "Jesus", "*idōn*": "having seen/observed/perceived", "*nounechōs*": "intelligently/sensibly/wisely", "*apekrithē*": "he answered/responded", "*eipen*": "said/spoke", "*makran*": "far/distant/remote", "*ei*": "you are/exist", "*basileias*": "kingdom/reign/rule", "*Theou*": "of God/deity", "*oudeis*": "no one/none", "*etolma*": "was daring/ventured/had courage", "*eperōtēsai*": "to question/inquire/ask further" } }
  • Luke 13:17 : 17 { "verseID": "Luke.13.17", "source": "Καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ: καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπʼ αὐτοῦ.", "text": "And these things *legontos* him, *katēschynonto* all those *antikeimenoi* to him: and all the *ochlos echairem* upon all the *endoxois* those *ginomenois* by him.", "grammar": { "*legontos*": "present participle, active, genitive, masculine, singular - saying", "*katēschynonto*": "imperfect, passive, indicative, 3rd plural - were being put to shame", "*antikeimenoi*": "present participle, middle, nominative, masculine, plural - opposing", "*ochlos*": "nominative, masculine, singular - crowd", "*echairem*": "imperfect, active, indicative, 3rd singular - was rejoicing", "*endoxois*": "dative, neuter, plural - glorious things", "*ginomenois*": "present participle, middle, dative, neuter, plural - being done" }, "variants": { "*legontos*": "saying/speaking", "*katēschynonto*": "were being put to shame/were humiliated", "*antikeimenoi*": "opposing/adversaries/opponents", "*ochlos*": "crowd/multitude", "*echairem*": "was rejoicing/was delighting", "*endoxois*": "glorious things/wonderful things", "*ginomenois*": "being done/happening/occurring" } }
  • Phil 2:14-16 : 14 { "verseID": "Philippians.2.14", "source": "Πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν:", "text": "All things *poieite* without *gongysmon* and *dialogismon*:", "grammar": { "*poieite*": "present active imperative, 2nd person plural - do/make/perform", "*gongysmon*": "genitive, masculine, plural - murmurings/grumblings/complaints", "*dialogismon*": "genitive, masculine, plural - disputings/arguments/doubts" }, "variants": { "*poieite*": "do/make/perform/accomplish", "*gongysmon*": "murmurings/grumblings/complaints/discontent", "*dialogismon*": "disputings/arguments/doubts/questionings" } } 15 { "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } } 16 { "verseID": "Philippians.2.16", "source": "Λόγον ζωῆς ἐπέχοντες· εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.", "text": "*Logon zōēs epechontes*; for *kauchēma* to me for *hēmeran Christou*, that not in *kenon edramon*, nor in *kenon ekopiasa*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/message", "*zōēs*": "genitive, feminine, singular - of life", "*epechontes*": "present active participle, nominative, masculine, plural - holding fast/holding forth", "*kauchēma*": "accusative, neuter, singular - boast/ground of boasting/reason for pride", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ", "*kenon*": "accusative, neuter, singular - empty/vain/without purpose", "*edramon*": "aorist active indicative, 1st person singular - I ran", "*ekopiasa*": "aorist active indicative, 1st person singular - I labored/toiled" }, "variants": { "*Logon zōēs*": "word of life/message of life", "*epechontes*": "holding fast/holding forth/presenting/paying attention to", "*kauchēma*": "boast/ground of boasting/reason for pride/glorying", "*hēmeran Christou*": "day of Christ/Christ's day", "*kenon*": "empty/vain/without purpose/futile", "*edramon*": "ran/rushed/exerted effort", "*ekopiasa*": "labored/toiled/worked hard/wearied myself" } }
  • 1 Pet 2:15 : 15 { "verseID": "1 Peter.2.15", "source": "Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν:", "text": "*Hoti houtōs estin to thelēma tou Theou*, *agathopoiountas phimoun tēn tōn aphronōn anthrōpōn agnōsian*:", "grammar": { "*Hoti*": "conjunction - because/for", "*houtōs*": "adverb - thus/so", "*estin*": "present active indicative, 3rd person singular - is", "*to thelēma*": "noun with article, neuter singular nominative - the will", "*tou Theou*": "noun with article, masculine singular genitive - of God", "*agathopoiountas*": "present active participle, masculine plural accusative - doing good", "*phimoun*": "present active infinitive - to silence/muzzle", "*tēn agnōsian*": "noun with article, feminine singular accusative - the ignorance", "*tōn aphronōn*": "adjective with article, masculine plural genitive - of foolish", "*anthrōpōn*": "noun, masculine plural genitive - of men/people" }, "variants": { "*houtōs*": "thus/so/in this way", "*thelēma*": "will/desire/pleasure", "*agathopoiountas*": "doing good/well-doing", "*phimoun*": "to silence/muzzle/put to silence", "*agnōsian*": "ignorance/lack of knowledge", "*aphronōn*": "foolish/senseless/unwise" } }
  • Mark 12:28 : 28 { "verseID": "Mark.12.28", "source": "¶Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, εἰδὼς ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν, Ποία ἐστὶν πρώτη πασῶν ἐντολή;", "text": "And *proselthōn* *heis* of the *grammateōn*, *akousas* them *syzētountōn*, *eidōs* that *kalōs* to them *apekrithē*, *epērōtēsen* him, What kind *estin* *prōtē* of all *entolē*?", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having come to", "*heis*": "nominative, masculine, singular - one", "*grammateōn*": "genitive, masculine, plural - of scribes", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*syzētountōn*": "present active participle, genitive, masculine, plural - disputing/discussing", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having seen", "*kalōs*": "adverb - well/rightly", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*epērōtēsen*": "aorist active indicative, 3rd singular - he questioned [completed action]", "*estin*": "present active indicative, 3rd singular - is", "*prōtē*": "nominative, feminine, singular - first", "*entolē*": "nominative, feminine, singular - commandment" }, "variants": { "*proselthōn*": "having come to/approached", "*heis*": "one/a certain one", "*grammateōn*": "scribes/law-experts", "*akousas*": "having heard/listened to", "*syzētountōn*": "disputing/discussing/debating", "*eidōs*": "knowing/having seen/perceiving", "*kalōs*": "well/rightly/properly", "*apekrithē*": "he answered/responded", "*epērōtēsen*": "he questioned/asked", "*estin*": "is/exists", "*prōtē*": "first/foremost/chief", "*entolē*": "commandment/precept/instruction" } }