Verse 2

{ "verseID": "Zechariah.3.2", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן יִגְעַ֨ר יְהוָ֤ה בְּךָ֙ הַשָּׂטָ֔ן וְיִגְעַ֤ר יְהוָה֙ בְּךָ֔ הַבֹּחֵ֖ר בִּירֽוּשָׁלָ֑͏ִם הֲל֧וֹא זֶ֦ה א֖וּד מֻצָּ֥ל מֵאֵֽשׁ׃", "text": "And *wayyōʾmer* *YHWH* to the *śāṭān*, *yigʿar* *YHWH* in you, the *śāṭān*, and *yigʿar* *YHWH* in you, the *bōḥēr* in *Yərûšālāim*. Is not this *ʾûd* *muṣṣāl* from *ʾēš*?", "grammar": { "*wayyōʾmer*": "Qal imperfect waw-consecutive, 3rd person masculine singular - and he said", "*YHWH*": "Divine name, tetragrammaton", "*śāṭān*": "Noun, masculine singular with definite article - the adversary/accuser", "*yigʿar*": "Qal imperfect jussive, 3rd person masculine singular - may he rebuke", "*bōḥēr*": "Qal active participle, masculine singular with definite article - the one who chooses", "*Yərûšālāim*": "Proper noun - Jerusalem", "*ʾûd*": "Noun, masculine singular - firebrand/burning stick", "*muṣṣāl*": "Hophal participle, masculine singular - rescued/snatched", "*ʾēš*": "Noun, feminine singular - fire" }, "variants": { "*yigʿar*": "rebuke/restrain/censure", "*bōḥēr*": "one who chooses/one who selects/one who elects", "*ʾûd*": "firebrand/burning stick/log", "*muṣṣāl*": "rescued/snatched/plucked" } }

Other Translations

• GT, oversatt fra Hebraisk

  Herren sa til Satan: 'Herren skal irettesette deg, Satan! Ja, Herren, som har utvalgt Jerusalem, skal irettesette deg! Er ikke denne mannen som et tjæret tre reddet fra flammene?'

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Og Herren sa til Satan: Herren irettesetter deg, Satan! Ja, Herren som har utvalgt Jerusalem, irettesetter deg. Er ikke denne mannen som en brannstokk trukket ut av ilden?

• Norsk King James

  Og Herren sa til Satan: Herren irettesetter deg, O Satan; Herren som har valgt Jerusalem, irettesetter deg: er ikke dette et symbol som er hentet ut av flammene?

• Modernisert Norsk Bibel 1866

  Da sa Herren til Satan: Herren refser deg, Satan! Ja, Herren, som har utvalgt Jerusalem, refser deg! Er ikke denne en brann som er revet ut av ilden?

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Og Herren sa til Satan: «Herren refser deg, Satan. Ja, Herren, som har utvalgt Jerusalem, refser deg. Er ikke denne mannen som et brennende stykke ved trukket ut av ilden?»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og Herren sa til Satan: Herren irettesetter deg, Satan; ja, Herren som har utvalgt Jerusalem, irettesetter deg. Er ikke dette en branntomt reddet fra ilden?

• o3-mini KJV Norsk

  Og Herren sa til Satan: «Herren forby deg, Satan! Ja, Herren som har utvalgt Jerusalem, forby deg! Er ikke dette en kol tatt opp av ilden?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og Herren sa til Satan: Herren irettesetter deg, Satan; ja, Herren som har utvalgt Jerusalem, irettesetter deg. Er ikke dette en branntomt reddet fra ilden?

• Lingvistisk bibeloversettelse fra grunntekst

  Herren sa til anklageren: "Herren skal irettesette deg, du anklager! Herren, som har utvalgt Jerusalem, skal irettesette deg. Er ikke dette en brannfakkel som er trukket ut av ilden?"

• Linguistic Bible Translation from Source Texts

  And the LORD said to Satan, 'The LORD rebuke you, Satan! The LORD, who has chosen Jerusalem, rebuke you! Is this man not like a burning stick snatched from the fire?'

• GT, oversatt fra hebraisk Aug2024

  Da sa Herren til Satan: 'Må Herren refse deg, Satan! Ja, må Herren, som har utvalgt Jerusalem, refse deg! Er ikke dette en vedtre som er revet ut av ilden?'

• Original Norsk Bibel 1866

  Da sagde Herren til Satan: Herren skjælde dig, Satan! ja, Herren, som udvalgte Jerusalem, skjælde dig! er denne ikke en rygende Brand, som er reddet af Ilden?

• King James Version 1769 (Standard Version)

  And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

• KJV 1769 norsk

  Og Herren sa til Satan: Herren irettesetter deg, Satan; ja, Herren som har utvalgt Jerusalem, irettesetter deg! Er ikke dette en brann som er trukket ut av ilden?

• KJV1611 - Moderne engelsk

  And the LORD said to Satan, The LORD rebuke you, O Satan; indeed, the LORD who has chosen Jerusalem rebuke you: is this not a brand plucked from the fire?

• King James Version 1611 (Original)

  And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

• Norsk oversettelse av Webster

  Herren sa til Satan: "Herren refser deg, Satan! Ja, Herren som har utvalgt Jerusalem, refser deg! Er ikke dette en brennende vedkubbe som er revet ut av ilden?"

• Norsk oversettelse av Youngs Literal Translation

  Og Herren sa til motstanderen: 'Herren refser deg, motstander! Ja, Herren som har utvalgt Jerusalem, refser deg. Er ikke dette en vedkubbe revet ut av ilden?'

• Norsk oversettelse av ASV1901

  Og Jehova sa til Satan: Jehova refser deg, Satan; ja, Jehova som har valgt ut Jerusalem, refser deg: er ikke dette en brann som er trukket ut av ilden?

• Norsk oversettelse av BBE

  Og Herren sa til Satan: Må Herrens ord være imot deg, Satan, Herrens ord som har utvalgt Jerusalem: er ikke dette en brennende brand som er revet ut av ilden?

• Coverdale Bible (1535)

  And the LORDE sayde vnto Satan: The LORDE reproue the (thou Satan) yee the LORDE that hath chosen Ierusalem, reproue the. Is not this a brande take out of the fyre?

• Geneva Bible (1560)

  And the Lord said vnto Satan, The Lord reprooue thee, O Satan: euen the Lord that hath chosen Ierusalem, reprooue thee. Is not this a brand taken out of the fire?

• Bishops' Bible (1568)

  And the Lorde saide vnto Satan: The Lorde reproue thee thou Satan, yea the Lorde that hath chosen Hierusalem reproue thee: Is not this a brand taken out of the fire?

• Authorized King James Version (1611)

  And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: [is] not this a brand plucked out of the fire?

• Webster's Bible (1833)

  Yahweh said to Satan, "Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you! Isn't this a burning stick plucked out of the fire?"

• Young's Literal Translation (1862/1898)

  And Jehovah saith unto the Adversary: `Jehovah doth push against thee, O Adversary, Yea, push against thee doth Jehovah, Who is fixing on Jerusalem, Is not this a brand delivered from fire?'

• American Standard Version (1901)

  And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

• Bible in Basic English (1941)

  And the Lord said to the Satan, May the Lord's word be sharp against you, O Satan, the word of the Lord who has taken Jerusalem for himself: is this not a burning branch pulled out of the fire?

• World English Bible (2000)

  Yahweh said to Satan, "Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you! Isn't this a burning stick plucked out of the fire?"

• NET Bible® (New English Translation)

  The LORD said to Satan,“May the LORD rebuke you, Satan! May the LORD, who has chosen Jerusalem, rebuke you! Isn’t this man like a burning stick snatched from the fire?”

Referenced Verses

• Jude 1:9 : 9 { "verseID": "Jude.1.9", "source": "Ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλʼ εἶπεν, Ἐπιτιμήσαι σοι Κύριος.", "text": "*Ho de Michaēl ho archangelos*, when *tō diabolō diakrinomenos dielegeto peri tou Mōuseōs sōmatos*, not *etolmēsen krisin epenegkein blasphēmias*, but *eipen*, \"*Epitimēsai soi Kyrios*.\"", "grammar": { "*Ho Michaēl ho archangelos*": "nominative, masculine, singular - Michael the archangel", "*de*": "postpositive conjunction - but/and", "*tō diabolō*": "dative, masculine, singular - with the devil", "*diakrinomenos*": "present middle participle, nominative, masculine, singular - disputing", "*dielegeto*": "imperfect middle indicative, 3rd person singular - was arguing", "*peri tou Mōuseōs sōmatos*": "prepositional phrase - about the body of Moses", "*etolmēsen*": "aorist active indicative, 3rd person singular - dared", "*krisin epenegkein blasphēmias*": "accusative, feminine, singular with infinitive - to bring judgment of railing", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Epitimēsai*": "aorist active optative, 3rd person singular - may rebuke", "*soi*": "dative, singular - you", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*archangelos*": "archangel/chief angel", "*diabolō*": "devil/slanderer/accuser", "*diakrinomenos*": "disputing/contending/arguing", "*dielegeto*": "was arguing/was discussing/was reasoning", "*sōmatos*": "body/corpse", "*etolmēsen*": "dared/ventured/presumed", "*krisin*": "judgment/accusation", "*epenegkein*": "to bring/to pronounce", "*blasphēmias*": "of railing/of blasphemy/of slander", "*Epitimēsai*": "rebuke/admonish/censure" } }
• Amos 4:11 : 11 { "verseID": "Amos.4.11", "source": "הָפַ֣כְתִּי בָכֶ֗ם כְּמַהְפֵּכַ֤ת אֱלֹהִים֙ אֶת־סְדֹ֣ם וְאֶת־עֲמֹרָ֔ה וַתִּהְי֕וּ כְּא֖וּד מֻצָּ֣ל מִשְׂרֵפָ֑ה וְלֹֽא־שַׁבְתֶּ֥ם עָדַ֖י נְאֻם־יְהוָֽה׃", "text": "*Hāpaktî* among you like *mahpēkat* *ʾĕlōhîm* *ʾet*-*Sǝdōm* and *ʾet*-*ʿĂmōrāh* *wa-tihyû* like *ʾûd* *muṣṣāl* from *śrēpāh* *wǝ-lōʾ*-*šabtem* *ʿāday* *nǝʾum*-*YHWH*", "grammar": { "*Hāpaktî*": "perfect, 1st person singular - I overthrew", "*mahpēkat*": "noun, feminine singular construct - overthrow of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*Sǝdōm*": "proper noun - Sodom", "*ʿĂmōrāh*": "proper noun - Gomorrah", "*wa-tihyû*": "conjunction + imperfect, 2nd person masculine plural, qal with waw consecutive - and you were", "*ʾûd*": "noun, masculine singular - firebrand/brand", "*muṣṣāl*": "participle, masculine singular, hophal - snatched/rescued", "*śrēpāh*": "noun, feminine singular - burning", "*wǝ-lōʾ*": "conjunction + negative particle - and not", "*šabtem*": "perfect, 2nd person masculine plural - you have returned", "*ʿāday*": "preposition with 1st person singular suffix - unto me", "*nǝʾum*": "construct noun - declaration of", "*YHWH*": "proper noun - divine name" }, "variants": { "*hāpaktî*": "overthrew/overturned/destroyed", "*mahpēkat*": "overthrow/overturning/destruction", "*ʾĕlōhîm*": "God/gods [plural form with singular meaning in Hebrew]", "*ʾûd muṣṣāl miśrēpāh*": "brand/stick plucked/snatched from burning/fire [idiom for narrow escape]" } }
• Jude 1:23 : 23 { "verseID": "Jude.1.23", "source": "Οὓς δὲ ἐν φόβῳ, σώζετε ἐκ τοῦ πυρὸς ἁρπάζοντες· μισοῦντες καὶ τὸν ἀπὸ τῆς σαρκὸς ἐσπιλωμένον χιτῶνα.", "text": "*Hous* *de* in *phobō*, *sōzete* from the *pyros* *harpazontes*; *misountes* even the from the *sarkos* *espilōmenon* *chitōna*.", "grammar": { "*Hous*": "accusative, masculine, plural, relative pronoun - whom", "*de*": "adversative particle indicating contrast with previous clause - but/and", "*phobō*": "dative, masculine, singular - fear", "*sōzete*": "present active imperative, 2nd person plural - save", "*pyros*": "genitive, neuter, singular - fire", "*harpazontes*": "present active participle, nominative, masculine, plural - snatching/seizing", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*sarkos*": "genitive, feminine, singular - flesh", "*espilōmenon*": "perfect passive participle, accusative, masculine, singular - having been stained/defiled", "*chitōna*": "accusative, masculine, singular - tunic/garment" }, "variants": { "*phobō*": "fear/dread/reverence", "*sōzete*": "save/rescue/deliver", "*pyros*": "fire/flame", "*harpazontes*": "snatching/seizing/pulling/taking by force", "*misountes*": "hating/detesting/abhorring", "*sarkos*": "flesh/body/human nature", "*espilōmenon*": "stained/spotted/defiled/polluted", "*chitōna*": "tunic/garment/clothing/undergarment" } }
• Rom 8:33 : 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } }
• Zech 1:17 : 17 { "verseID": "Zechariah.1.17", "source": "ע֣וֹד ׀ קְרָ֣א לֵאמֹ֗ר כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת ע֛וֹד תְּפוּצֶ֥ינָה עָרַ֖י מִטּ֑וֹב וְנִחַ֨ם יְהוָ֥ה עוֹד֙ אֶת־צִיּ֔וֹן וּבָחַ֥ר ע֖וֹד בִּירוּשָׁלָֽ͏ִם", "text": "Yet *qᵉrāʾ* *lēʾmōr*, \"Thus *ʾāmar* *YHWH* *ṣᵉḇāʾôt*, 'Yet *tᵉp̄ûṣenāh* *ʿāray* from *ṭôḇ*, and *niḥam* *YHWH* yet *ʾet*-*ṣiyyôn*, and *bāḥar* yet in *yᵉrûšālāim*'\"", "grammar": { "*qᵉrāʾ*": "verb qal imperative masculine singular - call/proclaim", "*lēʾmōr*": "preposition with qal infinitive construct - saying", "*ʾāmar*": "verb qal perfect 3rd masculine singular - said/says", "*YHWH*": "proper noun - the LORD/Yahweh", "*ṣᵉḇāʾôt*": "noun feminine plural construct - of hosts/armies", "*tᵉp̄ûṣenāh*": "verb qal imperfect 3rd feminine plural - they will overflow/spread", "*ʿāray*": "noun feminine plural construct with 1st person singular suffix - my cities", "*ṭôḇ*": "noun masculine singular with preposition *min* - from prosperity/good", "*niḥam*": "verb piel perfect 3rd masculine singular with conjunction *wᵉ* - and will comfort", "*YHWH*": "proper noun - the LORD/Yahweh", "*ṣiyyôn*": "proper noun with direct object marker *ʾet* - Zion", "*bāḥar*": "verb qal perfect 3rd masculine singular with conjunction *wᵉ* - and will choose", "*yᵉrûšālāim*": "proper noun with preposition *bᵉ* - in Jerusalem" }, "variants": { "*qᵉrāʾ*": "call/proclaim/cry out", "*ṣᵉḇāʾôt*": "hosts/armies/heavenly forces", "*tᵉp̄ûṣenāh*": "will overflow/will spread out/will be scattered", "*ṭôḇ*": "prosperity/good/goodness", "*niḥam*": "comfort/console" } }
• Zech 2:12 : 12 { "verseID": "Zechariah.2.12", "source": "כִּ֣י כֹ֣ה אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ אַחַ֣ר כָּב֔וֹד שְׁלָחַ֕נִי אֶל־הַגּוֹיִ֖ם הַשֹּׁלְלִ֣ים אֶתְכֶ֑ם כִּ֚י הַנֹּגֵ֣עַ בָּכֶ֔ם נֹגֵ֖עַ בְּבָבַ֥ת עֵינֽוֹ׃", "text": "For *kōh* *ʾāmar* *YHWH* *ṣəbāʾôt* after *kābôd* *šəlāḥanî* to-*haggôyim* *haššōləlîm* *ʾetḵem* for *hannōgēaʿ* in you *nōgēaʿ* in *bābat* *ʿênô*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "3rd person masculine singular perfect Qal of *ʾāmar* - he said", "*YHWH*": "divine name - LORD/Yahweh", "*ṣəbāʾôt*": "noun feminine plural - hosts/armies", "*kābôd*": "noun masculine singular - glory/honor", "*šəlāḥanî*": "3rd person masculine singular perfect Qal of *šālaḥ* + 1st person singular suffix - he sent me", "*haggôyim*": "definite article + noun masculine plural - the nations", "*haššōləlîm*": "definite article + participle masculine plural Qal of *šālal* - the ones plundering", "*ʾetḵem*": "direct object marker + 2nd person masculine plural suffix - you", "*hannōgēaʿ*": "definite article + participle masculine singular Qal of *nāgaʿ* - the one touching", "*nōgēaʿ*": "participle masculine singular Qal of *nāgaʿ* - touching", "*bābat*": "noun feminine singular construct - pupil of", "*ʿênô*": "noun feminine singular + 3rd person masculine singular suffix - his eye" }, "variants": { "*ṣəbāʾôt*": "hosts/armies/multitudes", "*haššōləlîm*": "the ones plundering/spoiling/despoiling", "*bābat*": "pupil/apple of the eye" } }
• Mark 1:25 : 25 { "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } }
• Luke 4:35 : 35 { "verseID": "Luke.4.35", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπʼ αὐτοῦ, μηδὲν βλάψαν αὐτόν.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe* from him. And *rhipsan* him the *daimonion* into the *meson*, *exēlthen* from him, nothing *blapsan* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*rhipsan*": "aorist, active, participle, nominative, neuter, singular - having thrown", "*daimonion*": "nominative, neuter, singular - demon", "*meson*": "accusative, neuter, singular - middle/midst", "*exēlthen*": "aorist, active, indicative, 3rd singular - came out", "*blapsan*": "aorist, active, participle, nominative, neuter, singular - having harmed" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*Phimōthēti*": "be silenced/muzzled/quiet", "*rhipsan*": "having thrown/hurled/cast", "*meson*": "middle/midst/center", "*blapsan*": "having harmed/injured/hurt" } }
• Luke 9:42 : 42 { "verseID": "Luke.9.42", "source": "Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον, καὶ συνεσπάραξεν. Ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.", "text": "*Eti* *de* *proserchomenou* *autou*, *errēxen* *auton* the *daimonion*, and *syneparaxen*. *Epetimēsen* *de* the *Iēsous* the *pneumati* the *akathartō*, and *iasato* the *paida*, and *apedōken* *auton* to the *patri* of him.", "grammar": { "*Eti*": "adverb - still/yet/even", "*de*": "postpositive adversative particle - but/and/now", "*proserchomenou*": "present middle participle, genitive masculine singular - coming/approaching", "*autou*": "genitive masculine singular - of him", "*errēxen*": "aorist active indicative, 3rd singular - tore/threw down/dashed", "*auton*": "accusative masculine singular - him", "*daimonion*": "nominative neuter singular - demon/evil spirit", "*syneparaxen*": "aorist active indicative, 3rd singular - convulsed/threw into spasms", "*Epetimēsen*": "aorist active indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative masculine singular - Jesus", "*pneumati*": "dative neuter singular - spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*iasato*": "aorist middle indicative, 3rd singular - healed/cured", "*paida*": "accusative masculine singular - child/boy/servant", "*apedōken*": "aorist active indicative, 3rd singular - gave back/returned", "*patri*": "dative masculine singular - father" }, "variants": { "*Eti*": "still/yet/furthermore/even", "*proserchomenou*": "coming/approaching/drawing near", "*errēxen*": "tore/threw down/dashed/convulsed", "*daimonion*": "demon/evil spirit", "*syneparaxen*": "convulsed/threw into spasms/tore violently", "*Epetimēsen*": "rebuked/commanded sternly/censured", "*pneumati*": "spirit/breath/wind", "*akathartō*": "unclean/impure/defiled", "*iasato*": "healed/cured/restored", "*paida*": "child/boy/servant/young person", "*apedōken*": "gave back/returned/restored" } }
• Luke 22:32 : 32 { "verseID": "Luke.22.32", "source": "Ἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ ἐκλείπῃ ἡ πίστις σου: καὶ σύ ποτε ἐπιστρέψας, στήριξον τοὺς ἀδελφούς σου.", "text": "But I *edeēthēn* concerning you, that not *ekleipē* the *pistis* of you: and you when *epistrepsas*, *stērixon* the *adelphous* of you.", "grammar": { "*Ego*": "nominative, singular, first person pronoun - I", "*de*": "postpositive particle, adversative - but/however", "*edeēthēn*": "aorist, passive, indicative, 1st person singular - prayed/made request", "*peri*": "preposition + genitive - concerning/about", "*sou*": "genitive, singular, second person pronoun - of you", "*hina*": "conjunction - that/so that", "*mē*": "negative particle - not", "*ekleipē*": "aorist, subjunctive, active, 3rd person singular - fail/cease", "*pistis*": "nominative, feminine, singular - faith/trust", "*sy*": "nominative, singular, second person pronoun - you", "*pote*": "adverb - when/once/at some time", "*epistrepsas*": "aorist, active, participle, nominative, masculine, singular - having turned back/returned", "*stērixon*": "aorist, active, imperative, 2nd person singular - strengthen/establish", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*edeēthēn*": "prayed/made request/begged", "*ekleipē*": "fail/cease/come to an end", "*pistis*": "faith/trust/belief", "*epistrepsas*": "having turned back/having returned/having converted", "*stērixon*": "strengthen/establish/confirm" } }
• John 13:18 : 18 { "verseID": "John.13.18", "source": "¶Οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα οὕς ἐξελεξάμην: ἀλλʼ ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μετʼ ἐμοῦ τὸν ἄρτον ἐπῆρεν ἐπʼ ἐμὲ τὴν πτέρναν αὐτοῦ.", "text": "Not concerning all of you *legō*: I *oida* whom *exelexamēn*: but *hina* the *graphē* *plērōthē*, The one *trōgōn* with me the *arton* *epēren* against me the *pternan* of him.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/tell", "*oida*": "perfect active indicative, 1st singular - I know", "*exelexamēn*": "aorist middle indicative, 1st singular - I chose/selected", "*hina*": "conjunction - that/in order that", "*graphē*": "nominative, feminine, singular - scripture/writing", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*arton*": "accusative, masculine, singular - bread", "*epēren*": "aorist active indicative, 3rd singular - lifted up", "*pternan*": "accusative, feminine, singular - heel" }, "variants": { "*legō*": "say/tell/speak", "*oida*": "know/understand/am aware of", "*exelexamēn*": "chose/selected/picked out", "*hina*": "in order that/so that/that", "*graphē*": "scripture/writing/passage", "*plērōthē*": "might be fulfilled/completed/accomplished", "*trōgōn*": "eating/munching/consuming", "*arton*": "bread/loaf", "*epēren*": "lifted up/raised/elevated", "*pternan*": "heel/foot" } }
• Rom 11:4-5 : 4 { "verseID": "Romans.11.4", "source": "Ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.", "text": "But what *legei* to him the *chrēmatismos*? I *katelipon* to *emautō* seven thousand *andras*, who not *ekampsan* *gony* to the *Baal*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "*chrēmatismos*": "nominative masculine singular - divine response/oracle", "*katelipon*": "aorist active indicative, 1st person singular - I reserved/kept/left", "*emautō*": "dative masculine singular - myself", "*andras*": "accusative masculine plural - men", "*ekampsan*": "aorist active indicative, 3rd person plural - they bowed", "*gony*": "accusative neuter singular - knee", "*Baal*": "dative feminine - Baal" }, "variants": { "*chrēmatismos*": "divine response/oracle/revelation", "*katelipon*": "reserved/kept/left", "*andras*": "men/males", "*ekampsan*": "bowed/bent", "*gony*": "knee/joint", "*Baal*": "Canaanite deity (feminine article used with masculine name)" } } 5 { "verseID": "Romans.11.5", "source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.", "text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*leimma*": "nominative neuter singular - remnant", "*eklogēn*": "accusative feminine singular - selection/choice/election", "*charitos*": "genitive feminine singular - grace/favor", "*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened" }, "variants": { "*kairō*": "time/season/appointed time", "*leimma*": "remnant/remainder", "*eklogēn*": "election/selection/choice", "*charitos*": "grace/favor/kindness", "*gegonen*": "has come to be/has happened/has become" } }
• Rom 16:20 : 20 { "verseID": "Romans.16.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of-the *eirēnēs* will-*syntripsei* the *Satanan* under the *podas* of-you in *tachei*. The *charis* of-the *Kyriou* of-us *Iēsou Christou* with you. *Amēn*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Theos*": "nominative masculine singular - God", "*eirēnēs*": "genitive feminine singular - peace", "*syntripsei*": "future indicative active, 3rd person singular - will crush/bruise", "*Satanan*": "accusative masculine singular - Satan", "ὑπὸ": "preposition with accusative - under", "*podas*": "accusative masculine plural - feet", "ὑμῶν": "genitive plural pronoun - of you/your", "ἐν": "preposition with dative - in", "*tachei*": "dative neuter singular - quickness/speed/shortly", "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μεθʼ": "preposition with genitive - with", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony", "*syntripsei*": "will crush/bruise/break", "*podas*": "feet/lower extremities", "*tachei*": "quickness/speed/shortly/soon", "*charis*": "grace/favor/kindness" } }
• 1 John 3:8 : 8 { "verseID": "1 John.3.8", "source": "Ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπʼ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.", "text": "The one *poiōn* the *hamartian* from the *diabolou estin*; because from *archēs* the *diabolos hamartanei*. For this *ephanerōthē* the *Hyios* of *Theou*, that he might *lysē* the *erga* of the *diabolou*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*estin*": "present active, 3rd singular - is", "*archēs*": "genitive, feminine, singular - beginning", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*hamartanei*": "present active, 3rd singular - sins", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*lysē*": "aorist active subjunctive, 3rd singular - might destroy/dissolve", "*erga*": "accusative, neuter, plural - works" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*diabolou*": "devil/slanderer/accuser", "*archēs*": "beginning/origin/first cause", "*diabolos*": "devil/slanderer/accuser", "*hamartanei*": "sins/commits sin/errs", "*ephanerōthē*": "was manifested/revealed/appeared", "*Hyios*": "Son/descendant", "*lysē*": "might destroy/dissolve/loosen/undo", "*erga*": "works/deeds/actions" } }
• Rev 12:9-9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } } 10 { "verseID": "Revelation.12.10", "source": "Καὶ ἤκουσα φωνὴν μεγάλην λέγουσαν ἐν τῷ οὐρανῷ, Ἄρτι ἐγένετο ἡ σωτηρία, καὶ ἡ δύναμις, καὶ ἡ βασιλεία τοῦ Θεοῦ ἡμῶν, καὶ ἡ ἐξουσία τοῦ Χριστοῦ αὐτοῦ: ὅτι κατἐβλήθη ὁ κατήγορος τῶν ἀδελφῶν ἡμῶν, ὁ κατηγορῶν αυτῶν ἐνώπιον τοῦ Θεοῦ ἡμῶν ἡμέρας καὶ νυκτός.", "text": "And *ēkousa phōnēn megalēn legousan* in the *ouranō*, *Arti egeneto* the *sōtēria*, and the *dynamis*, and the *basileia* of the *Theou* of us, and the *exousia* of the *Christou* of him: because *kateblēthē* the *katēgoros* of the *adelphōn* of us, the one *katēgorōn* them *enōpion* of the *Theou* of us *hēmeras* and *nyktos*.", "grammar": { "*ēkousa*": "aorist active, 1st singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*ouranō*": "dative, masculine, singular - heaven", "*Arti*": "adverb - now/at this moment", "*egeneto*": "aorist middle, 3rd singular - has come", "*sōtēria*": "nominative, feminine, singular - salvation", "*dynamis*": "nominative, feminine, singular - power", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*exousia*": "nominative, feminine, singular - authority", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*kateblēthē*": "aorist passive, 3rd singular - has been cast down", "*katēgoros*": "nominative, masculine, singular - accuser", "*adelphōn*": "genitive, masculine, plural - brothers", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*enōpion*": "preposition + genitive - before/in the presence of", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night" }, "variants": { "*phōnēn*": "voice/sound/noise", "*sōtēria*": "salvation/deliverance/preservation", "*dynamis*": "power/might/strength", "*basileia*": "kingdom/reign/sovereignty", "*exousia*": "authority/power/right", "*katēgoros*": "accuser/prosecutor", "*adelphōn*": "brothers/siblings/kinsmen" } }
• Rev 17:14 : 14 { "verseID": "Revelation.17.14", "source": "Οὗτοι μετὰ τοῦ Ἀρνίου πολεμήσουσιν, καὶ τὸ Ἀρνίον νικήσει αὐτούς: ὅτι Κύριος κυρίων ἐστὶν, καὶ Βασιλεὺς βασιλέων: καὶ οἱ μετʼ αὐτοῦ κλητοὶ, καὶ ἐκλεκτοὶ, καὶ πιστοί.", "text": "These with the *Arniou* *polemēsousin*, and the *Arnion* *nikēsei* them: because *Kyrios* of *kyriōn* *estin*, and *Basileus* of *basileōn*: and the ones with him *klētoi*, and *eklektoi*, and *pistoi*.", "grammar": { "*Arniou*": "genitive singular neuter - of Lamb", "*polemēsousin*": "future active indicative, 3rd plural - they will make war", "*Arnion*": "nominative singular neuter - Lamb", "*nikēsei*": "future active indicative, 3rd singular - will conquer", "*Kyrios*": "nominative singular masculine - Lord", "*kyriōn*": "genitive plural masculine - of lords", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*basileōn*": "genitive plural masculine - of kings", "*klētoi*": "nominative plural masculine - called ones", "*eklektoi*": "nominative plural masculine - chosen ones", "*pistoi*": "nominative plural masculine - faithful ones" }, "variants": { "*Arniou*": "Lamb (metaphorical reference to Christ)", "*polemēsousin*": "will make war/will battle/will fight against", "*nikēsei*": "will conquer/will overcome/will defeat", "*Kyrios*": "Lord/Master/Ruler", "*kyriōn*": "lords/masters/rulers", "*Basileus*": "King/Sovereign/Ruler", "*basileōn*": "kings/rulers/sovereigns", "*klētoi*": "called/invited/summoned ones", "*eklektoi*": "chosen/selected/elected ones", "*pistoi*": "faithful/trustworthy/believing ones" } }
• 2 Chr 6:6 : 6 { "verseID": "2 Chronicles.6.6", "source": "וָאֶבְחַר֙ בִּיר֣וּשָׁלִַ֔ם לִהְי֥וֹת שְׁמִ֖י שָׁ֑ם וָאֶבְחַ֣ר בְּדָוִ֔יד לִהְי֖וֹת עַל־עַמִּ֥י יִשְׂרָאֵֽל׃", "text": "And *ʾebḥar* in *yərūšālaim* to *lihyôt* my *šəmî* there; and *ʾebḥar* in *dāwîd* to *lihyôt* over my *ʿammî* *yiśrāʾēl*.", "grammar": { "*wāʾebḥar*": "qal imperfect consecutive, 1st singular - and I chose", "*bîrūšālaim*": "preposition + proper noun - in Jerusalem", "*lihyôt*": "preposition + qal infinitive construct - to be", "*šəmî*": "noun, masculine singular + 1st singular suffix - my name", "*šām*": "adverb - there", "*wāʾebḥar*": "qal imperfect consecutive, 1st singular - and I chose", "*bədāwîd*": "preposition + proper noun - in David", "*ʿal-ʿammî*": "preposition + noun + 1st singular suffix - over my people" }, "variants": { "*ʾebḥar*": "I chose/I selected/I elected", "*lihyôt*": "to be/to exist/to become", "*šəmî*": "my name/my reputation/my character" } }
• Ps 109:31 : 31 { "verseID": "Psalms.109.31", "source": "כִּֽי־יַ֭עֲמֹד לִימִ֣ין אֶבְי֑וֹן לְ֝הוֹשִׁ֗יעַ מִשֹּׁפְטֵ֥י נַפְשֽׁוֹ׃", "text": "For *yaʿămōd* at-right-of *ʾebyôn* to-*hôšîaʿ* from-*šōpəṭê* *napšô*.", "grammar": { "*yaʿămōd*": "verb, qal imperfect 3rd person masculine singular - he will stand", "*ʾebyôn*": "adjective, masculine singular - needy/poor", "*hôšîaʿ*": "verb, hiphil infinitive construct - to save", "*šōpəṭê*": "participle, qal masculine plural construct - ones judging", "*napšô*": "noun, feminine singular with 3rd person masculine singular suffix - his soul/life" }, "variants": { "*ʾebyôn*": "needy/poor/destitute", "*šōpəṭê* *napšô*": "those who judge his soul/those who condemn him/those who sentence him" } }
• Dan 12:1 : 1 { "verseID": "Daniel.12.1", "source": "וּבָעֵ֣ת הַהִיא֩ יַעֲמֹ֨ד מִֽיכָאֵ֜ל הַשַּׂ֣ר הַגָּד֗וֹל הָעֹמֵד֮ עַל־בְּנֵ֣י עַמֶּךָ֒ וְהָיְתָה֙ עֵ֣ת צָרָ֔ה אֲשֶׁ֤ר לֹֽא־נִהְיְתָה֙ מִֽהְי֣וֹת גּ֔וֹי עַ֖ד הָעֵ֣ת הַהִ֑יא וּבָעֵ֤ת הַהִיא֙ יִמָּלֵ֣ט עַמְּךָ֔ כָּל־הַנִּמְצָ֖א כָּת֥וּב בַּסֵּֽפֶר׃", "text": "And in *ʿēt* the *hahiʾ* *yaʿămōd* *mîkāʾēl* the *śar* the *gādôl* the *hāʿōmēd* over-*bĕnê* *ʿammekā* and *hāyĕtāh* *ʿēt* *ṣārāh* which not-*nihyĕtāh* from-*hĕyôt* *gôy* until the *ʿēt* the *hahiʾ* and in *ʿēt* the *hahiʾ* *yimmālēṭ* *ʿammĕkā* all-the *nimṣāʾ* *kātûb* in *sēper*.", "grammar": { "*wə-*": "conjunction - and", "*bā-ʿēt*": "preposition + definite noun, feminine singular - in the time", "*hahiʾ*": "demonstrative adjective, feminine singular - that", "*yaʿămōd*": "imperfect Qal, 3rd masculine singular - will stand", "*mîkāʾēl*": "proper name - Michael", "*ha-śar*": "definite noun, masculine singular - the prince/chief", "*ha-gādôl*": "definite adjective, masculine singular - the great", "*hā-ʿōmēd*": "definite participle Qal, masculine singular - the one standing/who stands", "*ʿal*": "preposition - over/for", "*bĕnê*": "construct noun, masculine plural - sons of", "*ʿammekā*": "noun + 2nd masculine singular suffix - your people", "*hāyĕtāh*": "perfect Qal, 3rd feminine singular - will be", "*ʿēt*": "noun, feminine singular - time", "*ṣārāh*": "noun, feminine singular - distress/trouble", "*ʾăšer*": "relative pronoun - which", "*lōʾ*": "negative particle - not", "*nihyĕtāh*": "perfect Niphal, 3rd feminine singular - has been", "*mi-hĕyôt*": "preposition + infinitive construct Qal - from being/since was", "*gôy*": "noun, masculine singular - nation", "*ʿad*": "preposition - until", "*yimmālēṭ*": "imperfect Niphal, 3rd masculine singular - will be delivered/escape", "*ʿammĕkā*": "noun + 2nd masculine singular suffix - your people", "*kol*": "noun, construct - all of", "*ha-nimṣāʾ*": "definite participle Niphal, masculine singular - the one found", "*kātûb*": "passive participle Qal, masculine singular - written", "*ba-sēper*": "preposition + definite noun, masculine singular - in the book/scroll" }, "variants": { "*ʿēt*": "time/season/period", "*śar*": "prince/chief/ruler/official", "*ʿōmēd*": "standing/serving/defending", "*ṣārāh*": "distress/trouble/anguish/tribulation", "*yimmālēṭ*": "will be delivered/will escape/will be saved", "*sēper*": "book/scroll/document/register" } }