Hebrews 7:18
For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof.
For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof.
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19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
20 And in as much as that was not without an oth (For those priestes were made without an oth:
21 But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)
22 By so much was Iesus made a suertie of a better testament.
23 And among them many were made priestes, because they were forbidden by death to endure.
11 If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?
12 For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.
13 For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter.
15 And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
16 Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
17 For he testifieth that thou art a priest for euer, after the order of Melchisedech.
28 For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
17 This I say, that the lawe which began afterwarde, beyonde foure hundred and thirtie yeres, doth not disanull the testament that was confirmed afore of God, vnto Christe warde, to make the promise of none effect.
6 But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
7 For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.
8 For in rebukyng them, he saith: Beholde the dayes come, saith the Lord, and I wyll finishe vppon the house of Israel and vppon the house of Iuda a newe couenaunt:
13 In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.
1 For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.
13 And make the worde of God of none effect, through your tradition, which ye haue ordeyned. And many such thinges do ye.
14 For yf they which are of the lawe be heyres, then is fayth but vayne, and the promise of none effect:
15 Because the lawe causeth wrath. For where no lawe is, there is no transgression.
10 And I was dead. And the very same commaundemet, which was ordeyned vnto lyfe, was founde to be vnto me an occasion of death.
11 For sinne, takyng occasion by the commaundement, hath deceaued me, and by the same slewe me.
12 Wherfore the lawe is holy, and the commaundement holy, & iust and good.
13 Was that then which was good, made death vnto me? God forbyd. But sinne, that sinne myght appeare, by that which was good to worke death in me: that sinne by ye commaundement, myght be out of measure sinfull.
14 For we knowe, that the lawe is spirituall: but I am carnall, solde vnder sinne.
6 But nowe are we delyuered from the lawe, and dead vnto it whervnto we were in bondage, that we shoulde serue in newenesse of spirite, and not in the oldnesse of the letter.
7 What shall we say then? Is the lawe sinne? God forbyd. Neuerthelesse, I knewe not sinne, but by the lawe: For I had not knowen lust, except the lawe had sayde, thou shalt not lust.
8 But sinne, takyng occasion by the commaundement, wrought in me all maner of concupiscence. For without the lawe, sinne was dead.
8 Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne offerynges thou wouldest not, neither haddest pleasure therein (which are offered by the lawe:)
9 Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.
17 For a testament is confirmed when men are dead: for it is yet of no value, as long as he that maketh the testamet is alyue.
4 For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,
3 For what the lawe coulde not do, in as much as it was weake through the fleshe, God sendyng his owne sonne, in the similitude of sinfull fleshe, euen by sinne, condempned sinne in the fleshe:
15 Brethren, I speake after ye maner of men: Though it be but a mans testamet, yet if it be alowed, no man reiecteth it, or addeth therto.
7 Howebeit, in vayne do they worship me, teachyng doctrines, the commaundementes of men.
8 For ye laye the commaundement of God apart, and obserue the tradition of me: as the wasshing of pottes & cuppes. And many other such like thinges ye do.
9 And he sayde vnto them: Well, ye cast asyde the commaundement of God, to mayntayne your owne tradition.
14 And puttyng out the hande writing of ordinaunces, that was agaynst vs, and that hath he taken out of the way, fastenyng it to his crosse:
9 Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,
4 Christe is become but vayne to you, as many of you as are iustified by the lawe, are fallen from grace.
18 And where remission of these thinges is there is no more offering for sinne.
25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision.
7 Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away:
40 God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
15 Taking away in his flesshe the hatred, euen the lawe of commaundementes, conteyned in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace,
21 Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
17 Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth:
9 Knowyng this, that the lawe is not geuen vnto a ryghteous man, but vnto the lawlesse and disobedient, to the vngodly and to sinners, to vnholy and vncleane, to murtherers of fathers & murtherers of mothers, to manslears,
4 For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes.