Daniel 4:27
the king said, "Is not this the great Babylon which I have built as a royal residence by my mighty power and for the glory of my majesty?"
the king said, "Is not this the great Babylon which I have built as a royal residence by my mighty power and for the glory of my majesty?"
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness and your iniquities by showing mercy to the poor, if it may be a lengthening of your tranquility.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Wherefore,{H3861} O king,{H4430} let my counsel{H4431} be acceptable{H8232} unto thee,{H5922} and break off{H6562} thy sins{H2408} by righteousness,{H6665} and thine iniquities{H5758} by showing mercy{H2604} to the poor;{H6033} if{H2006} there may be{H1934} a lengthening{H754} of thy tranquillity.{H7963}
Wherefore{H3861}, O king{H4430}, let my counsel{H4431} be acceptable{H8232}{(H8748)} unto thee{H5922}, and break off{H6562}{(H8747)} thy sins{H2408} by righteousness{H6665}, and thine iniquities{H5758} by shewing mercy{H2604}{(H8749)} to the poor{H6033}{(H8750)}; if{H2006} it may be{H1934}{(H8748)} a lengthening{H754} of thy tranquillity{H7963}.
Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace.
(4:24) Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour.
Wherfore, O king, let my counsel be acceptable vnto thee, and breake of thy sinnes by righteousnesse, and thyne iniquities by mercie towarde the poore: lo, let there be a healing of thyne errour.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquillity.
`Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity.
For this cause, O King, let my suggestion be pleasing to you, and let your sins be covered by righteousness and your evil-doing by mercy to the poor, so that the time of your well-being may be longer.
Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility.
Therefore, O king, may my advice be pleasing to you. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the poor. Perhaps your prosperity will be prolonged.”
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
28 Even as the words were on the king's lips, a voice came from heaven: ‘O King Nebuchadnezzar, to you it is declared: The kingdom has departed from you!'
22 You will be driven away from people, and you will live with the wild animals. You will eat grass like cattle and be drenched with the dew of heaven. Seven times will pass over you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to whomever He chooses.
23 The command to leave the stump with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules.
24 Therefore, O king, let my counsel be acceptable to you: Break off your sins by pursuing righteousness, and your iniquities by showing mercy to the oppressed. Perhaps there will be a lengthening of your prosperity.
25 All this happened to King Nebuchadnezzar.
26 At the end of twelve months, as he was walking on the roof of the royal palace of Babylon,
30 Immediately, what was spoken about Nebuchadnezzar was fulfilled. He was driven away from people, ate grass like cattle, and his body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
31 At the end of that time, I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me. I praised the Most High, honored, and glorified Him who lives forever: His dominion is an everlasting dominion, and His kingdom endures from generation to generation.
32 All the inhabitants of the earth are regarded as nothing. He does as He pleases with the army of heaven and the inhabitants of the earth. No one can restrain His hand or say to Him, 'What have You done?'
34 Now I, Nebuchadnezzar, praise, exalt, and glorify the King of Heaven, because all His works are true and His ways are just. He is able to humble those who walk in pride.
1 I, Nebuchadnezzar, was at ease in my house and flourishing in my palace.
5 At that very moment, the fingers of a human hand appeared and wrote on the plaster of the wall near the lampstand in the royal palace. The king watched the hand as it wrote.
6 Then the king’s face turned pale, and his thoughts terrified him. His hips became weak, and his knees knocked together.
7 The king called out loudly to bring in the enchanters, Chaldeans, and diviners. He declared to the wise men of Babylon, 'Whoever reads the writing and tells me its interpretation will be clothed in purple, have a gold chain placed around their neck, and be made the third highest ruler in the kingdom.'
28 However, there is a God in heaven who reveals mysteries. He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions in your mind as you lay on your bed are as follows.
29 As for you, O king, your thoughts came into your mind while on your bed about what would happen in the future, and He who reveals mysteries has made known to you what is to come.
30 But as for me, this mystery has not been revealed to me because of any wisdom that I have more than anyone else, but so that the interpretation may be made known to the king and that you may understand the thoughts of your heart.
31 You, O king, were watching, and behold, a great image! This image, immense and of dazzling brightness, stood before you, and its appearance was frightening.
16 But I have heard that you can give interpretations and solve problems. If you can read this writing and give me its interpretation, you will be clothed in purple, have a gold chain placed around your neck, and be made the third highest ruler in the kingdom.
17 Then Daniel answered the king, 'You may keep your gifts or give your rewards to someone else; nevertheless, I will read the writing for the king and tell him what it means.'
18 'O king, the Most High God gave your father Nebuchadnezzar sovereignty, greatness, glory, and splendor.'
14 This decision is by the decree of the watchers and the sentence by the command of the holy ones, in order that the living may know that the Most High is sovereign over the kingdoms of men, and He gives them to whomever He will and sets the lowliest of men over them.
15 This is the dream I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, because none of the wise men in my kingdom can interpret it for me. But you are able because the spirit of the holy gods is in you.
16 Then Daniel, also called Belteshazzar, was stunned for a moment, and his thoughts alarmed him. The king spoke and said, 'Belteshazzar, do not let the dream or its interpretation trouble you.' Belteshazzar answered, 'My lord, may the dream concern your enemies and its interpretation concern your adversaries!'
17 The tree you saw, which grew large and strong, whose height reached to the heavens and which was visible to the whole earth,
18 whose foliage was beautiful and fruit abundant, providing food for all, under which the beasts of the field lived, and in whose branches the birds of the heavens nested—
19 you, O king, are that tree! You have grown great and strong. Your greatness has grown and reaches to the heavens, and your rule extends to the ends of the earth.
20 And you saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots bound with iron and bronze in the tender grass of the field. Let it be drenched with the dew of heaven, and let it live with the animals of the field until seven periods of time pass over it.’
10 The queen, hearing the words of the king and his nobles, entered the banquet hall. She said, 'May the king live forever! Don’t let your thoughts terrify you, and don’t let your face be pale.'
11 There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father, he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, Chaldeans, and diviners.
4 But now, behold, I have freed you today from the chains that were on your hands. If it seems good to you to come with me to Babylon, then come, and I will look after you. But if it seems bad to you to come with me to Babylon, then do not come. Look, the whole land is before you. Go to whatever place seems good and right to you.'
2 I advise you to obey the king's command and stay true to your oath made before God.
18 He asked them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.
45 This is because you saw a stone cut out from a mountain without human hands, and it crushed the iron, bronze, clay, silver, and gold. The great God has made known to the king what will happen in the future. The dream is certain, and its interpretation is trustworthy.
23 Whatever is commanded by the God of heaven must be carried out diligently for the house of the God of heaven, so that there may not be wrath against the kingdom of the king and his sons.
7 So the administrators and satraps went as a group to the king and said to him, 'King Darius, may you live forever!
9 Its leaves were beautiful, its fruit abundant, and it provided food for all. The beasts of the field found shade under it, the birds of the heavens lived in its branches, and every creature was fed from it.
10 In the visions I saw while lying on my bed, I looked, and there was a watcher, a holy one, coming down from heaven.
4 Then the magicians, enchanters, Chaldeans, and soothsayers came in, and I told them the dream, but they could not explain its meaning to me.
36 This was the dream, and we will now tell the king its interpretation.
37 You, O king, are the king of kings, for the God of heaven has given you a kingdom, power, strength, and glory.
50 Forgive Your people who have sinned against You; forgive all the offenses they have committed against You, and cause their captors to show them mercy,
3 Indeed, you are wiser than Daniel; no secret is hidden from you.
27 Tekel means that you have been weighed on the scales and found wanting.
28 Peres means that your kingdom has been divided and given to the Medes and Persians.
5 The king answered the Chaldeans, saying, "The command from me is firm: if you do not make the dream and its interpretation known to me, you will be torn limb from limb, and your houses will be turned into rubble.
22 Be diligent in carrying out this command, so that no damage may increase and harm the interests of the kings.
18 Incline Your ear, my God, and hear. Open Your eyes and see our desolations and the city that bears Your name. For we are not presenting our pleas before You on account of our righteousness, but because of Your great mercy.