Proverbs 25:27
It is not good to eat too much honey, nor is it honorable to seek one’s own glory.
It is not good to eat too much honey, nor is it honorable to seek one’s own glory.
It is not good to eat much honey: so for men to search their own glory is not glory.
It is not good to eat much honey, nor is it glory to search out one's own glory.
It is not good to eat much honey: so for men to search their own glory is not glory.
Like as it is not good to eate to moch hony, euen so he that wyll search out hye thynges, it shal be to heuy for him.
It is not good to eate much hony: so to search their owne glory is not glory.
As it is not good to eate to muche honye, so curiously to searche the glory of heauenly thinges, is not commendable.
¶ [It is] not good to eat much honey: so [for men] to search their own glory [is not] glory.
It is not good to eat much honey; Nor is it honorable to seek one's own honor.
The eating of much honey is not good, Nor a searching out of one's own honour -- honour.
It is not good to eat much honey: So `for men' to search out their own glory is grievous.
It is not good to eat much honey: So [for men] to search out their own glory is grievous.
It is not good to take much honey: so he who is not looking for honour will be honoured.
It is not good to eat much honey; nor is it honorable to seek one's own honor.
It is not good to eat too much honey, nor is it honorable for people to seek their own glory.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16If you find honey, eat only as much as you need, lest you eat too much of it and vomit.
17Seldom set foot in your neighbor’s house, lest he become weary of you and hate you.
1Do not boast about tomorrow, for you do not know what a day will bring.
2Let another person praise you, and not your own mouth; a stranger, and not your own lips.
13Eat honey, my son, for it is good; and the honeycomb, which is sweet to your taste.
23But let the one who boasts boast in this: that they have the understanding to know me, that I am the Lord who exercises kindness, justice, and righteousness on the earth, for in these things I delight, declares the Lord.
2It is the glory of God to conceal a matter, but the glory of kings is to search it out.
28Like a city whose walls are broken through is a person who lacks self-control.
7A satisfied soul tramples on honey, but to a hungry soul, every bitter thing is sweet.
23A man's pride will bring him low, but a humble spirit will obtain honor.
17But, 'Let the one who boasts, boast in the Lord.'
16Do not be overly righteous, neither make yourself too wise—why destroy yourself?
10Luxury is not fitting for a fool, much less for a servant to rule over princes.
11A person’s wisdom makes them slow to anger, and it is their glory to overlook an offense.
6Do not exalt yourself in the king's presence or stand in the place of the great.
26Like a muddied spring or a polluted fountain is a righteous person who gives way before the wicked.
6Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough?
2An oracle of transgression speaks to the wicked within his heart; there is no fear of God before his eyes.
14'It’s no good, it’s no good!' says the buyer; then he goes away and boasts about the deal.
29So that no one may boast before him.
12Before destruction, the heart of a person is proud, but humility comes before honor.
3Do not crave his delicacies, for they are deceptive food.
4Do not wear yourself out trying to become rich; stop relying on your own understanding.
4Each one should examine their own work. Then they will have reason to boast regarding themselves alone, and not with reference to another.
3It is honorable for a person to avoid strife, but every fool is quick to quarrel.
10As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?
24No one should seek their own good, but the good of others.
8Do not go hastily to court, lest you do something in the end that leaves you humiliated when your neighbor puts you to shame.
27Whoever diligently seeks good finds favor, but trouble will come to the one who searches for evil.
27The lazy do not roast their game, but diligent people prize their possessions.
11A rich man may be wise in his own eyes, but a poor man with understanding will see right through him.
12When the righteous triumph, there is great glory, but when the wicked rise, people hide themselves.
26Let us not become conceited, provoking one another, envying one another.
18Pride goes before destruction, and a haughty spirit before a fall.
19Better to be humble with the oppressed than to share plunder with the proud.
26The laborer’s appetite works for him; his hunger drives him on.
7All human toil is for their mouth, yet their appetite is never satisfied.
17Do not be afraid when a man grows rich, when the glory of his house increases.
5Indeed, because wine betrays, and an arrogant man is restless, enlarging his appetite like Sheol and never satisfied, he gathers all the nations to himself and collects all peoples as his own.
18The one who speaks on his own seeks his own glory, but the one who seeks the glory of the One who sent him is truthful, and there is no unrighteousness in him.
7Eloquent speech is not fitting for a fool; how much less deceitful speech for a ruler!
25It is a trap for someone to dedicate something rashly and only later to reconsider their vows.
12Do you see a person who is wise in their own eyes? There is more hope for a fool than for them.
2Enthusiasm without knowledge is not good, and one who hurries makes wrong choices.
5A man who flatters his neighbor spreads a net for his steps.
10Indeed, what once had glory now has no glory at all because of the surpassing glory.
35The wise will inherit honor, but fools get only shame.
21To show partiality is not good, yet for a piece of bread, a man will transgress.
2God gives a man wealth, possessions, and honor, so that he lacks nothing his heart desires. Yet God does not enable him to enjoy them, but instead a foreigner eats them. This is meaningless and a grievous misfortune.
5It is not good to show partiality to the wicked or to subvert the justice of the righteous.