Ecclesiastes 5:10
As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?
As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He who loves silver shall not be satisfied with silver, nor he who loves abundance with increase; this also is vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?
(5:9) He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.
He that loueth money, wyll neuer be satisfied with money: and he that loueth riches, shalbe without the fruite therof: This is also a vayne thyng.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.
He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them?
He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
Covetousness The one who loves money will never be satisfied with money, he who loves wealth will never be satisfied with his income. This also is futile.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11The sleep of a laborer is sweet, whether they eat little or much, but the abundance of the rich permits them no sleep.
12I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners.
13Or wealth lost through some misfortune, so that when they have children, there is nothing left for them to inherit.
14As everyone comes naked from their mother’s womb, so they depart naked as they came. They take nothing from their toil that they can carry in their hands.
11Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.
10Surely the lowborn are but a breath, the highborn are but a lie. If weighed on a balance, they are nothing; together they are only a breath.
2God gives a man wealth, possessions, and honor, so that he lacks nothing his heart desires. Yet God does not enable him to enjoy them, but instead a foreigner eats them. This is meaningless and a grievous misfortune.
17Whoever loves pleasure will become poor; whoever loves wine and oil will not become rich.
8There was a man all alone. He had no son or brother. There was no end to his toil, yet his eyes were not content with his wealth. 'For whom am I toiling,' he asked, 'and why am I depriving myself of enjoyment?' This too is meaningless—a miserable business!
6Behold, You have made my days a few handbreadths, and my lifetime is as nothing before You. Surely, every man is but a breath. Selah.
4Do not wear yourself out trying to become rich; stop relying on your own understanding.
5Will you fix your eyes on wealth only for it to vanish? For it makes itself wings and flies away like an eagle toward the heavens.
9Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.
9Better is what the eyes see than the wandering of desire. This too is meaningless and a chasing after the wind.
7All human toil is for their mouth, yet their appetite is never satisfied.
22A man with an evil eye hastens after wealth and does not consider that poverty will come upon him.
14'It’s no good, it’s no good!' says the buyer; then he goes away and boasts about the deal.
7One pretends to be rich yet has nothing; another pretends to be poor yet has great wealth.
21So it is with one who stores up treasure for himself and is not rich toward God.
19Such are the ways of everyone who gains unjust profit; it takes away the life of its owners.
11The more words, the more meaningless—and what advantage does that bring to anyone?
6Will not all these take up a taunt against him, with mocking sayings and riddles? They will say, "Woe to him who amasses what is not his! How long will this go on? And who weighs himself down with stolen goods?"
19Whoever works his land will have plenty of bread, but the one who chases worthless pursuits will have plenty of poverty.
20A faithful man will abound in blessings, but one in a hurry to get rich will not go unpunished.
9But those who desire to be rich fall into temptation, a trap, and many foolish and harmful desires that plunge people into ruin and destruction.
8All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.
15It cannot be bought with gold, nor can its price be weighed in silver.
15Or with princes who had gold, who filled their houses with silver.
16There is no end to all the people who were before them, yet those who come later will not rejoice in him. This too is meaningless, a chasing after the wind.
11Yet when I considered all that my hands had done and the toil I had expended in doing it, behold, everything was meaningless—a chasing after the wind. There was nothing to be gained under the sun.
21For there is a person who labors with wisdom, knowledge, and skill, but then must leave everything to someone who has not worked for it. This too is meaningless and a great misfortune.
11Those who work their land will have plenty of food, but those who chase fantasies lack sense.
25For who can eat or who can enjoy life apart from Him?
27Whoever is greedy for gain troubles his household, but the one who hates bribes will live.
6The acquisition of treasures by a lying tongue is a fleeting vapor and a trap of death.
2“Utterly meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless.”
3What does man gain from all his labor at which he toils under the sun?
8'Utter futility,' says the Teacher. 'Everything is futile!'
10Lest strangers feast on your strength, and your hard-earned wealth end up in the house of a foreigner.
6Better one handful with tranquility than two handfuls with toil and chasing after the wind.
19Will your cry for help set things in order in distress, or will your exertions of strength suffice?
8Whoever increases his wealth by charging interest and unfair gain gathers it for one who is kind to the poor.
26All day long they crave and crave, but the righteous give and do not hold back.
6Why should I fear in evil days, when iniquity surrounds me, at my heels?
9What does the worker gain from all their toil?
14For the profit from wisdom is better than the profit from silver, and her gain than fine gold.
13When your herds and flocks have multiplied, and your silver and gold have increased, and all that you have has multiplied,
16One who oppresses the poor to increase their wealth and one who gives gifts to the rich will both come to poverty.
25if I rejoiced because my wealth was abundant or because my hand had obtained much,