1 Corinthians 15:26

biblecontext

{ "verseID": "1 Corinthians.15.26", "source": "Ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος.", "text": "*Eschatos echthros katargeitai ho thanatos*", "grammar": { "*Eschatos*": "adjective, nominative, masculine, singular - last", "*echthros*": "adjective used as noun, nominative, masculine, singular - enemy", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished", "*ho thanatos*": "nominative, masculine, singular - death" }, "variants": { "*Eschatos*": "last/final/ultimate", "*echthros*": "enemy/foe/opponent", "*katargeitai*": "is abolished/is destroyed/is rendered powerless", "*thanatos*": "death/mortality" } }

Additional Resources

Other Translations

Referenced Verses

  • 2 Tim 1:10 : 10 { "verseID": "2 Timothy.1.10", "source": "Φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου:", "text": "*Phanerōtheisan de* now through the *epiphaneias* of the *Sōtēros* of us *Iēsou Christou*, *katargēsantos men* the *thanaton*, *phōtisantos de zōēn* and *aphtharsian* through the *euangeliou*:", "grammar": { "*Phanerōtheisan*": "aorist passive participle, accusative, feminine, singular - having been manifested", "*de*": "conjunction - but/and/now", "*epiphaneias*": "genitive, feminine, singular - means", "*Sōtēros*": "genitive, masculine, singular - possession/agency", "*hēmōn*": "genitive, 1st plural - possession", "*Iēsou*": "genitive, masculine, singular - apposition", "*Christou*": "genitive, masculine, singular - apposition", "*katargēsantos*": "aorist active participle, genitive, masculine, singular - having abolished", "*men*": "particle - on the one hand (correlative with de)", "*thanaton*": "accusative, masculine, singular - direct object", "*phōtisantos*": "aorist active participle, genitive, masculine, singular - having brought to light", "*de*": "particle - on the other hand (correlative with men)", "*zōēn*": "accusative, feminine, singular - direct object", "*aphtharsian*": "accusative, feminine, singular - direct object", "*euangeliou*": "genitive, neuter, singular - means" }, "variants": { "*Phanerōtheisan*": "having been manifested/revealed/made visible", "*epiphaneias*": "appearing/manifestation/revelation", "*Sōtēros*": "savior/deliverer/preserver", "*katargēsantos*": "having abolished/nullified/rendered powerless", "*thanaton*": "death/mortality", "*phōtisantos*": "having illuminated/brought to light/revealed", "*zōēn*": "life/existence/vitality", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*euangeliou*": "gospel/good news" } }
  • Rev 20:14 : 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } }
  • Rev 21:4 : 4 { "verseID": "Revelation.21.4", "source": "Καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν· καὶ ὁ θάνατος οὐκ ἔσται ἔτι, οὔτε πένθος, οὔτε κραυγὴ, οὔτε πόνος οὐκ ἔσται ἔτι: ὅτι τὰ πρῶτα ἀπῆλθον.", "text": "And *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of-them; and the *thanatos* not will-*estai* yet, neither *penthos*, neither *kraugē*, neither *ponos* not will-*estai* yet: because the *prōta* *apēlthon*.", "grammar": { "*exaleipsei*": "future active indicative, 3rd person singular - will wipe away/remove", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*thanatos*": "nominative, masculine, singular - death", "*estai*": "future middle indicative, 3rd person singular - will be", "*penthos*": "nominative, neuter, singular - mourning/grief", "*kraugē*": "nominative, feminine, singular - crying/shouting", "*ponos*": "nominative, masculine, singular - pain/labor", "*prōta*": "nominative, neuter, plural - first things/former things", "*apēlthon*": "aorist active indicative, 3rd person plural - passed away/departed" }, "variants": { "*exaleipsei*": "will wipe away/erase/obliterate", "*dakryon*": "tear/teardrop", "*ophthalmōn*": "eyes/sight", "*thanatos*": "death/mortality", "*penthos*": "mourning/grief/sorrow", "*kraugē*": "crying/shouting/clamor", "*ponos*": "pain/labor/toil/distress", "*prōta*": "first things/former things/previous conditions", "*apēlthon*": "passed away/departed/went away" } }
  • Heb 2:14 : 14 { "verseID": "Hebrews.2.14", "source": "Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν· ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστιν, τὸν διάβολον·", "text": "Since *oun* the *paidia kekoinōnēken sarkos* and *haimatos*, also he *paraplēsiōs meteschen* of the same; so that through *thanatou katargēsē* the one *kratos echonta* of *thanatou*, that is, the *diabolon*;", "grammar": { "*oun*": "conjunction - therefore/then", "*paidia*": "nominative neuter plural - children", "*kekoinōnēken*": "perfect active indicative, 3rd singular - have shared/participated in", "*sarkos*": "genitive feminine singular - of flesh", "*haimatos*": "genitive neuter singular - of blood", "*paraplēsiōs*": "adverb - likewise/similarly", "*meteschen*": "aorist active indicative, 3rd singular - partook/shared", "*thanatou*": "genitive masculine singular - of death", "*katargēsē*": "aorist active subjunctive, 3rd singular - he might destroy/nullify", "*kratos*": "accusative neuter singular - power/might", "*echonta*": "present active participle, accusative masculine singular - having", "*diabolon*": "accusative masculine singular - devil" }, "variants": { "*paidia*": "children/young ones/offspring", "*kekoinōnēken*": "have shared/participated in/have in common", "*sarkos*": "flesh/body/human nature", "*haimatos*": "blood/bloodshed/life", "*paraplēsiōs*": "likewise/similarly/in the same way", "*meteschen*": "partook/shared/participated in", "*katargēsē*": "might destroy/nullify/bring to nothing", "*kratos*": "power/might/dominion", "*diabolon*": "devil/slanderer/accuser" } }
  • 1 Cor 15:55 : 55 { "verseID": "1 Corinthians.15.55", "source": "Ποῦ σου θάνατε, τὸ κέντρον; Ποῦ σου ᾅδη, τὸ νῖκος;", "text": "*Pou* of you *thanate*, the *kentron*? *Pou* of you *hadē*, the *nikos*?", "grammar": { "*Pou*": "interrogative adverb - where?", "*sou*": "genitive singular personal pronoun - of you/your", "*thanate*": "masculine vocative singular noun - O death", "*kentron*": "neuter nominative singular noun - sting/goad", "*hadē*": "masculine vocative singular noun - O Hades/grave", "*nikos*": "neuter nominative singular noun - victory" }, "variants": { "*thanate*": "death/mortality (addressed)", "*kentron*": "sting/goad/point", "*hadē*": "Hades/grave/underworld", "*nikos*": "victory/conquest" } }
  • Isa 25:8 : 8 { "verseID": "Isaiah.25.8", "source": "בִּלַּ֤ע הַמָּ֙וֶת֙ לָנֶ֔צַח וּמָחָ֨ה אֲדֹנָ֧י יְהוִ֛ה דִּמְעָ֖ה מֵעַ֣ל כָּל־פָּנִ֑ים וְחֶרְפַּ֣ת עַמּ֗וֹ יָסִיר֙ מֵעַ֣ל כָּל־הָאָ֔רֶץ כִּ֥י יְהוָ֖ה דִּבֵּֽר׃", "text": "*billaʿ* the-*māwet* to-*lāneṣaḥ* *ûmāḥāh* *ʾădōnāy* *YHWH* *dimʿāh* from-upon all-*pānîm* *wĕḥerpat* *ʿammô* *yāsîr* from-upon all-the-*ʾāreṣ* *kî* *YHWH* *dibbēr*", "grammar": { "*billaʿ*": "verb, piel perfect, 3rd person masculine singular - he will swallow up", "*māwet*": "noun, masculine singular - death", "*lāneṣaḥ*": "preposition with noun - forever, to victory", "*ûmāḥāh*": "conjunction with verb, qal perfect, 3rd person masculine singular - and he will wipe away", "*ʾădōnāy*": "noun, divine title - Lord, Master", "*YHWH*": "proper noun, divine name", "*dimʿāh*": "noun, feminine singular - tear, weeping", "*pānîm*": "noun, masculine plural - faces", "*wĕḥerpat*": "conjunction with noun, feminine singular construct - and reproach of", "*ʿammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people", "*yāsîr*": "verb, hiphil imperfect, 3rd person masculine singular - he will remove", "*ʾāreṣ*": "noun, feminine singular - earth, land", "*kî*": "conjunction - for, because", "*dibbēr*": "verb, piel perfect, 3rd person masculine singular - he has spoken" }, "variants": { "*billaʿ hammāwet lāneṣaḥ*": "he will swallow up death forever/to victory", "*māḥāh dimʿāh*": "wipe away tears, remove weeping", "*ʾădōnāy YHWH*": "Lord YHWH, Master Yahweh", "*ḥerpat ʿammô*": "reproach of his people, disgrace of his nation", "*yāsîr mēʿal kol-hāʾāreṣ*": "he will remove from all the earth/land" } }
  • Hos 13:14 : 14 { "verseID": "Hosea.13.14", "source": "מִיַּ֤ד שְׁאוֹל֙ אֶפְדֵּ֔ם מִמָּ֖וֶת אֶגְאָלֵ֑ם אֱהִ֨י דְבָרֶיךָ֜ מָ֗וֶת אֱהִ֤י קָֽטָבְךָ֙ שְׁא֔וֹל נֹ֖חַם יִסָּתֵ֥ר מֵעֵינָֽי׃", "text": "From-*yād* *šᵉʾôl* I *pādâ*-them from-*māwet* I *gāʾal*-them I *hāyâ* *dābar*-your *māwet* I *hāyâ* *qeṭeb*-your *šᵉʾôl* *nōḥam* he *sātar* from-*ʿayin*-my", "grammar": { "*yād*": "noun, feminine singular construct - 'hand of'", "*šᵉʾôl*": "noun, masculine singular - 'Sheol/grave/underworld'", "*pādâ*": "Qal imperfect, 1st person singular with 3rd person masculine plural suffix - 'I will ransom them'", "*māwet*": "noun, masculine singular - 'death'", "*gāʾal*": "Qal imperfect, 1st person singular with 3rd person masculine plural suffix - 'I will redeem them'", "*hāyâ*": "Qal imperfect, 1st person singular - 'I will be'", "*dābar*": "noun, masculine plural construct with 2nd person masculine singular suffix - 'your words/plagues'", "*qeṭeb*": "noun, masculine singular construct with 2nd person masculine singular suffix - 'your destruction'", "*nōḥam*": "noun, masculine singular - 'compassion/repentance'", "*sātar*": "Niphal imperfect, 3rd masculine singular - 'will be hidden'", "*ʿayin*": "noun, feminine dual construct with 1st person singular suffix - 'my eyes'" }, "variants": { "*yād*": "hand/power/control", "*šᵉʾôl*": "Sheol/grave/underworld/realm of the dead", "*pādâ*": "ransom/redeem/deliver", "*māwet*": "death/dying", "*gāʾal*": "redeem/act as kinsman-redeemer/deliver", "*hāyâ*": "will be/would be/let me be", "*dābar*": "words/plagues/pestilences", "*qeṭeb*": "destruction/plague/pestilence", "*nōḥam*": "compassion/repentance/regret", "*sātar*": "will be hidden/will be concealed", "*ʿayin*": "eyes/sight" } }
  • Luke 20:36 : 36 { "verseID": "Luke.20.36", "source": "Οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται: ἰσάγγελοι γάρ εἰσιν· καὶ υἱοί εἰσιν τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.", "text": "Neither *gar apothanein eti dynastai*: *isangeloi gar eisin*; and *huioi eisin* of *Theou*, of the *anastaseōs huioi ontes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apothanein*": "aorist active infinitive - to die", "*eti*": "adverb - still/yet/longer", "*dynastai*": "present middle, 3rd plural - they are able", "*isangeloi*": "nominative, masculine, plural - equal to angels", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present active, 3rd plural - they are", "*huioi*": "nominative, masculine, plural - sons", "*Theou*": "genitive, masculine, singular - of God", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*huioi*": "nominative, masculine, plural - sons", "*ontes*": "present active participle, nominative, plural - being" }, "variants": { "*apothanein eti dynastai*": "they can still die/they are able to die anymore", "*isangeloi*": "equal to angels/like the angels", "*eisin*": "they are/they exist", "*huioi tou Theou*": "sons of God/children of God", "*anastaseōs huioi ontes*": "being sons of the resurrection/being children of the resurrection" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 82%

    21 { "verseID": "1 Corinthians.15.21", "source": "Ἐπειδὴ γὰρ διʼ ἀνθρώπου ὁ θάνατος, καὶ διʼ ἀνθρώπου ἀνάστασις νεκρῶν.", "text": "*Epeidē gar di' anthrōpou ho thanatos*, and *di' anthrōpou anastasis nekrōn*", "grammar": { "*Epeidē*": "causal conjunction - since/because", "*gar*": "postpositive conjunction - for", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*ho thanatos*": "nominative, masculine, singular - the death", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*Epeidē*": "since/because/inasmuch as", "*gar*": "for/because/since", "*di' anthrōpou*": "through a man/by means of a man", "*thanatos*": "death/mortality", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died" } }

    22 { "verseID": "1 Corinthians.15.22", "source": "Ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνήσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζωοποιηθήσονται.", "text": "*Hōsper gar en tō Adam pantes apothnēskousin*, *houtōs kai en tō Christō pantes zōopoiēthēsontai*", "grammar": { "*Hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*en tō Adam*": "preposition + dative, masculine, singular - in Adam", "*pantes*": "adjective, nominative, masculine, plural - all", "*apothnēskousin*": "present active indicative, 3rd person plural - die", "*houtōs*": "adverb - so/thus", "*kai*": "conjunction - also", "*en tō Christō*": "preposition + dative, masculine, singular - in Christ", "*pantes*": "adjective, nominative, masculine, plural - all", "*zōopoiēthēsontai*": "future passive indicative, 3rd person plural - will be made alive" }, "variants": { "*Hōsper*": "just as/even as", "*gar*": "for/because/since", "*en tō Adam*": "in Adam/in connection with Adam", "*pantes*": "all/everyone", "*apothnēskousin*": "die/are dying", "*houtōs*": "so/thus/in the same way", "*kai*": "also/even/too", "*en tō Christō*": "in Christ/in connection with Christ", "*zōopoiēthēsontai*": "will be made alive/will be given life/will be quickened" } }

    23 { "verseID": "1 Corinthians.15.23", "source": "Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ Χριστός· ἔπειτα οἱ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "*Hekastos de en tō idiō tagmati*: *aparchē Christos*; *epeita hoi Christou en tē parousia autou*", "grammar": { "*Hekastos*": "adjective, nominative, masculine, singular - each one", "*de*": "postpositive conjunction - but/and", "*en tō idiō*": "preposition + dative, neuter, singular - in his own", "*tagmati*": "dative, neuter, singular - order/rank", "*aparchē*": "nominative, feminine, singular - firstfruits", "*Christos*": "nominative, masculine, singular - Christ", "*epeita*": "adverb - then/afterward", "*hoi Christou*": "nominative, masculine, plural with genitive - those of Christ", "*en tē parousia*": "preposition + dative, feminine, singular - in the coming", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Hekastos*": "each one/each person/everyone", "*de*": "but/and/now", "*idiō*": "own/proper/particular", "*tagmati*": "order/rank/division/proper time", "*aparchē*": "firstfruits/first portion/first installment", "*Christos*": "Christ/Messiah/Anointed One", "*epeita*": "then/afterward/next", "*hoi Christou*": "those of Christ/those who belong to Christ", "*parousia*": "coming/presence/arrival", "*autou*": "of him/his" } }

    24 { "verseID": "1 Corinthians.15.24", "source": "Εἶτα τὸ τέλος, ὅταν παραδῷ τὴν βασιλείαν τῷ Θεῷ, καὶ Πατρί· ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.", "text": "*Eita to telos*, *hotan paradō tēn basileian tō Theō*, and *Patri*; *hotan katargēsē pasan archēn kai pasan exousian kai dynamin*", "grammar": { "*Eita*": "adverb - then/next", "*to telos*": "nominative, neuter, singular - the end", "*hotan*": "temporal conjunction - when", "*paradō*": "aorist active subjunctive, 3rd person singular - he delivers/hands over", "*tēn basileian*": "accusative, feminine, singular - the kingdom", "*tō Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - Father", "*hotan*": "temporal conjunction - when", "*katargēsē*": "aorist active subjunctive, 3rd person singular - he abolishes/brings to an end", "*pasan archēn*": "accusative, feminine, singular - all rule", "*pasan exousian*": "accusative, feminine, singular - all authority", "*dynamin*": "accusative, feminine, singular - power" }, "variants": { "*Eita*": "then/next/afterward", "*telos*": "end/completion/goal", "*hotan*": "when/whenever", "*paradō*": "delivers/hands over/gives up", "*basileian*": "kingdom/sovereignty/rule", "*Theō*": "God/deity", "*Patri*": "Father/Parent", "*katargēsē*": "abolishes/nullifies/brings to an end/renders inoperative", "*archēn*": "rule/government/dominion/beginning", "*exousian*": "authority/power/jurisdiction", "*dynamin*": "power/might/strength/ability" } }

    25 { "verseID": "1 Corinthians.15.25", "source": "Δεῖ γὰρ αὐτὸν βασιλεύειν, ἄχρι οὗ ἄν θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.", "text": "*Dei gar auton basileuein*, *achri hou an thē pantas tous echthrous hypo tous podas autou*", "grammar": { "*Dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*gar*": "postpositive conjunction - for", "*auton*": "accusative, masculine, singular - him", "*basileuein*": "present active infinitive - to reign", "*achri hou*": "conjunction + genitive relative pronoun - until", "*an thē*": "aorist active subjunctive, 3rd person singular - he puts", "*pantas tous echthrous*": "accusative, masculine, plural - all the enemies", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Dei*": "it is necessary/must/ought", "*gar*": "for/because/since", "*auton*": "him/he", "*basileuein*": "to reign/to rule/to be king", "*achri hou*": "until/until which time", "*an thē*": "he puts/places/sets", "*echthrous*": "enemies/foes/opponents", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his" } }

  • 78%

    50 { "verseID": "1 Corinthians.15.50", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύνανται· οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.", "text": "This *de* I *phēmi*, *adelphoi*, that *sarx* and *haima basileian Theou klēronomēsai* not *dynastai*; *oude* the *phthora* the *aphtharsian klēronomei*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*phēmi*": "present active indicative, 1st singular - I say/declare", "*adelphoi*": "vocative masculine plural - brothers", "*hoti*": "conjunction - that", "*sarx*": "nominative feminine singular - flesh", "*kai*": "conjunction - and", "*haima*": "nominative neuter singular - blood", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*klēronomēsai*": "aorist active infinitive - to inherit", "*ou*": "negative particle - not", "*dynastai*": "present passive indicative, 3rd plural - are able", "*oude*": "negative conjunction - nor/neither", "*phthora*": "nominative feminine singular with article - corruption", "*aphtharsian*": "accusative feminine singular with article - incorruption", "*klēronomei*": "present active indicative, 3rd singular - inherits" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/siblings", "*sarx*": "flesh/body/physical nature", "*haima*": "blood/bloodshed", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/God's", "*klēronomēsai*": "to inherit/to take possession of", "*dynastai*": "are able/can/have power to", "*phthora*": "corruption/decay/perishability", "*aphtharsian*": "incorruption/immortality/imperishability", "*klēronomei*": "inherits/takes possession of" } }

    51 { "verseID": "1 Corinthians.15.51", "source": "Ἰδοὺ, μυστήριον ὑμῖν λέγω· Πάντες μὲν οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,", "text": "*Idou*, *mystērion hymin legō*; All *men* not we shall *koimēthēsometha*, all *de* we shall *allagēsometha*,", "grammar": { "*idou*": "interjection - behold/look", "*mystērion*": "accusative neuter singular - mystery", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I tell", "*pantes*": "adjective, nominative masculine plural - all", "*men*": "particle marking contrast - on the one hand", "*ou*": "negative particle - not", "*koimēthēsometha*": "future passive indicative, 1st plural - we will sleep/die", "*de*": "contrastive particle - but/and", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*idou*": "behold/look/see", "*mystērion*": "mystery/secret/hidden truth", "*legō*": "tell/say/speak", "*koimēthēsometha*": "will sleep/will die/will fall asleep", "*allagēsometha*": "will be changed/will be transformed" } }

    52 { "verseID": "1 Corinthians.15.52", "source": "Ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι: σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.", "text": "In *atomō*, in *rhipē ophthalmou*, in the last *salpingi*: for it shall *salpisei*, and the *nekroi* shall be *egerthēsontai aphthartoi*, and we shall be *allagēsometha*.", "grammar": { "*en*": "preposition with dative - in", "*atomō*": "dative masculine singular - moment/instant", "*rhipē*": "dative feminine singular - twinkling/blinking", "*ophthalmou*": "genitive masculine singular - of eye", "*eschatē*": "dative feminine singular with article - last", "*salpingi*": "dative feminine singular - trumpet", "*salpisei*": "future active indicative, 3rd singular - it will sound", "*gar*": "postpositive conjunction - for", "*nekroi*": "nominative masculine plural with article - dead [ones]", "*egerthēsontai*": "future passive indicative, 3rd plural - will be raised", "*aphthartoi*": "nominative masculine plural - incorruptible", "*kai*": "conjunction - and", "*hēmeis*": "personal pronoun, nominative plural - we", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*atomō*": "moment/instant/indivisible [time]", "*rhipē ophthalmou*": "twinkling of an eye/blinking of an eye", "*eschatē salpingi*": "last trumpet/final trumpet", "*salpisei*": "will sound/will trumpet/will blast", "*nekroi*": "dead ones/corpses", "*egerthēsontai*": "will be raised/will be resurrected", "*aphthartoi*": "incorruptible/imperishable/immortal", "*allagēsometha*": "will be changed/will be transformed" } }

    53 { "verseID": "1 Corinthians.15.53", "source": "Δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.", "text": "It is necessary *gar* the *phtharton* this to *endysasthai aphtharsian*, and the *thnēton* this to *endysasthai athanasian*.", "grammar": { "*dei*": "impersonal verb, present active indicative - it is necessary", "*gar*": "postpositive conjunction - for", "*phtharton*": "accusative neuter singular with article - corruptible", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*endysasthai*": "aorist middle infinitive - to put on", "*aphtharsian*": "accusative feminine singular - incorruption", "*kai*": "conjunction - and", "*thnēton*": "accusative neuter singular with article - mortal", "*athanasian*": "accusative feminine singular - immortality" }, "variants": { "*dei*": "it is necessary/must/ought", "*phtharton*": "corruptible/perishable [thing]", "*endysasthai*": "to put on/to clothe itself with", "*aphtharsian*": "incorruption/imperishability", "*thnēton*": "mortal/subject to death [thing]", "*athanasian*": "immortality/deathlessness" } }

    54 { "verseID": "1 Corinthians.15.54", "source": "Ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, Κατεπόθη ὁ θάνατος εἰς νῖκος.", "text": "*Hotan* *de* the *phtharton* this *endysētai* *aphtharsian*, and the *thnēton* this *endysētai* *athanasian*, *tote* *genēsetai* the *logos* the *gegrammenos*, *Katepothē* the *thanatos* into *nikos*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*phtharton*": "neuter nominative singular adjective - corruptible/perishable", "*endysētai*": "aorist subjunctive middle 3rd singular - shall put on/clothe itself with", "*aphtharsian*": "feminine accusative singular noun - incorruption/immortality", "*thnēton*": "neuter nominative singular adjective - mortal", "*athanasian*": "feminine accusative singular noun - immortality", "*tote*": "temporal adverb - then/at that time", "*genēsetai*": "future indicative middle 3rd singular - will become/come to pass", "*logos*": "masculine nominative singular noun - word/saying", "*gegrammenos*": "perfect passive participle, masculine nominative singular - having been written", "*Katepothē*": "aorist passive indicative 3rd singular - was swallowed up", "*thanatos*": "masculine nominative singular noun - death", "*nikos*": "neuter accusative singular noun - victory" }, "variants": { "*phtharton*": "corruptible/perishable/subject to decay", "*endysētai*": "put on/clothe itself with/be clothed with", "*aphtharsian*": "incorruption/immortality/imperishability", "*thnēton*": "mortal/subject to death", "*athanasian*": "immortality/deathlessness", "*logos*": "word/saying/message", "*Katepothē*": "was swallowed up/consumed/devoured", "*thanatos*": "death/mortality", "*nikos*": "victory/conquest" } }

    55 { "verseID": "1 Corinthians.15.55", "source": "Ποῦ σου θάνατε, τὸ κέντρον; Ποῦ σου ᾅδη, τὸ νῖκος;", "text": "*Pou* of you *thanate*, the *kentron*? *Pou* of you *hadē*, the *nikos*?", "grammar": { "*Pou*": "interrogative adverb - where?", "*sou*": "genitive singular personal pronoun - of you/your", "*thanate*": "masculine vocative singular noun - O death", "*kentron*": "neuter nominative singular noun - sting/goad", "*hadē*": "masculine vocative singular noun - O Hades/grave", "*nikos*": "neuter nominative singular noun - victory" }, "variants": { "*thanate*": "death/mortality (addressed)", "*kentron*": "sting/goad/point", "*hadē*": "Hades/grave/underworld", "*nikos*": "victory/conquest" } }

    56 { "verseID": "1 Corinthians.15.56", "source": "Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος.", "text": "The *de* *kentron* of the *thanatou* the *hamartia*; the *de* *dynamis* of the *hamartias* the *nomos*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*kentron*": "neuter nominative singular noun - sting/goad", "*thanatou*": "masculine genitive singular noun - of death", "*hamartia*": "feminine nominative singular noun - sin", "*dynamis*": "feminine nominative singular noun - power/strength", "*hamartias*": "feminine genitive singular noun - of sin", "*nomos*": "masculine nominative singular noun - law" }, "variants": { "*kentron*": "sting/goad/point", "*thanatou*": "of death/mortality", "*hamartia*": "sin/error/missing the mark", "*dynamis*": "power/strength/might/ability", "*hamartias*": "of sin/error/missing the mark", "*nomos*": "law/principle/rule" } }

    57 { "verseID": "1 Corinthians.15.57", "source": "Τῷ δὲ Θεῷ χάρις, τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To the *de* *Theō* *charis*, to the *didonti* to us the *nikos* through the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theō*": "masculine dative singular noun - to God", "*charis*": "feminine nominative singular noun - thanks/grace", "*didonti*": "present active participle, masculine dative singular - to the one giving", "*nikos*": "neuter accusative singular noun - victory", "*Kyriou*": "masculine genitive singular noun - of Lord", "*Iēsou*": "masculine genitive singular noun - of Jesus", "*Christou*": "masculine genitive singular noun - of Christ/Messiah" }, "variants": { "*Theō*": "God/deity", "*charis*": "thanks/grace/favor", "*didonti*": "giving/granting/bestowing", "*nikos*": "victory/conquest", "*Kyriou*": "Lord/Master", "*Iēsou*": "Jesus (Hebrew: Joshua/Yeshua)", "*Christou*": "Christ/Anointed One/Messiah" } }

  • 77%

    27 { "verseID": "1 Corinthians.15.27", "source": "Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς, τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.", "text": "*Panta gar hypetaxen hypo tous podas autou*. *Hotan de eipē hoti Panta hypotetaktai*, *dēlon hoti ektos*, *tou hypotaxantos autō ta panta*", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*gar*": "postpositive conjunction - for", "*hypetaxen*": "aorist active indicative, 3rd person singular - he subjected", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him", "*Hotan*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and", "*eipē*": "aorist active subjunctive, 3rd person singular - he says", "*hoti*": "conjunction - that", "*Panta*": "nominative, neuter, plural - all things", "*hypotetaktai*": "perfect passive indicative, 3rd person singular - have been subjected", "*dēlon*": "adjective, nominative, neuter, singular - evident/clear", "*hoti*": "conjunction - that", "*ektos*": "preposition - except", "*tou hypotaxantos*": "aorist active participle, genitive, masculine, singular - the one having subjected", "*autō*": "dative, masculine, singular - to him", "*ta panta*": "accusative, neuter, plural - all things" }, "variants": { "*Panta*": "all things/everything", "*gar*": "for/because/since", "*hypetaxen*": "he subjected/he put in subjection/he subordinated", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his", "*Hotan*": "when/whenever", "*de*": "but/and/now", "*eipē*": "he says/declares/states", "*hypotetaktai*": "have been subjected/have been put in subjection", "*dēlon*": "evident/clear/obvious", "*ektos*": "except/outside/apart from", "*tou hypotaxantos*": "the one having subjected/the one who put in subjection", "*ta panta*": "all things/everything" } }

    28 { "verseID": "1 Corinthians.15.28", "source": "Ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ Υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ Θεὸς τὰ πάντα ἐν πᾶσιν.", "text": "When *de* might be *hypotagē* to him the *panta*, then *kai* himself the *Hyios* will be *hypotagēsetai* to the one having *hypotaxanti* to him the *panta*, *hina* might be the *Theos* the *panta* in *pasin*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and/now", "*hypotagē*": "aorist passive subjunctive, 3rd singular - might be subjected/subordinated", "*autō*": "personal pronoun, dative masculine singular - to him", "*ta panta*": "nominative neuter plural with article - all things/the all", "*tote*": "temporal adverb - then", "*kai*": "adverbial - also/even", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*Hyios*": "nominative masculine singular with article - Son", "*hypotagēsetai*": "future passive indicative, 3rd singular - will be subjected/subordinated", "*tō hypotaxanti*": "dative masculine singular participle with article - to the one having subjected", "*hina*": "purpose conjunction - so that/in order that", "*ē*": "present subjunctive, 3rd singular of 'to be' - might be", "*Theos*": "nominative masculine singular with article - God", "*pasin*": "dative neuter plural - in all [things/people]" }, "variants": { "*hypotagē*": "be subjected/be subordinated/be brought under order", "*panta*": "all things/everything/the universe", "*Hyios*": "Son/descendant", "*hypotagēsetai*": "will be subjected/will be subordinated/will submit", "*hypotaxanti*": "having subjected/having subordinated/having brought under order", "*hina*": "so that/in order that/with the result that", "*Theos*": "God/deity", "*pasin*": "all things/all people/everything" } }

  • Isa 25:7-8
    2 verses
    70%

    7 { "verseID": "Isaiah.25.7", "source": "וּבִלַּע֙ בָּהָ֣ר הַזֶּ֔ה פְּנֵֽי־הַלּ֥וֹט ׀ הַלּ֖וֹט עַל־כָּל־הָֽעַמִּ֑ים וְהַמַּסֵּכָ֥ה הַנְּסוּכָ֖ה עַל־כָּל־הַגּוֹיִֽם׃", "text": "*ûbillaʿ* in-the-*hār* the-*zeh* *pĕnê-hallôṭ* the-*lôṭ* upon-all-the-*ʿammîm* *wĕhammasēkāh* the-*nĕsûkāh* upon-all-the-*gôyim*", "grammar": { "*ûbillaʿ*": "conjunction with verb, piel perfect, 3rd person masculine singular - and he will swallow up", "*hār*": "noun, masculine singular - mountain", "*zeh*": "demonstrative pronoun, masculine singular - this", "*pĕnê-hallôṭ*": "construct phrase - face of the covering", "*lôṭ*": "noun, masculine singular - covering, veil", "*ʿammîm*": "noun, masculine plural - peoples, nations", "*wĕhammasēkāh*": "conjunction with definite article and noun, feminine singular - and the veil", "*nĕsûkāh*": "participle, qal passive, feminine singular - spread, cast", "*gôyim*": "noun, masculine plural - nations, peoples" }, "variants": { "*billaʿ*": "swallow up, destroy, engulf", "*pĕnê-hallôṭ hallôṭ*": "the face of the covering, the veil [repetition for emphasis]", "*lôṭ*": "covering, veil, shroud", "*masēkāh*": "veil, covering, web", "*nĕsûkāh*": "cast, spread, woven" } }

    8 { "verseID": "Isaiah.25.8", "source": "בִּלַּ֤ע הַמָּ֙וֶת֙ לָנֶ֔צַח וּמָחָ֨ה אֲדֹנָ֧י יְהוִ֛ה דִּמְעָ֖ה מֵעַ֣ל כָּל־פָּנִ֑ים וְחֶרְפַּ֣ת עַמּ֗וֹ יָסִיר֙ מֵעַ֣ל כָּל־הָאָ֔רֶץ כִּ֥י יְהוָ֖ה דִּבֵּֽר׃", "text": "*billaʿ* the-*māwet* to-*lāneṣaḥ* *ûmāḥāh* *ʾădōnāy* *YHWH* *dimʿāh* from-upon all-*pānîm* *wĕḥerpat* *ʿammô* *yāsîr* from-upon all-the-*ʾāreṣ* *kî* *YHWH* *dibbēr*", "grammar": { "*billaʿ*": "verb, piel perfect, 3rd person masculine singular - he will swallow up", "*māwet*": "noun, masculine singular - death", "*lāneṣaḥ*": "preposition with noun - forever, to victory", "*ûmāḥāh*": "conjunction with verb, qal perfect, 3rd person masculine singular - and he will wipe away", "*ʾădōnāy*": "noun, divine title - Lord, Master", "*YHWH*": "proper noun, divine name", "*dimʿāh*": "noun, feminine singular - tear, weeping", "*pānîm*": "noun, masculine plural - faces", "*wĕḥerpat*": "conjunction with noun, feminine singular construct - and reproach of", "*ʿammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people", "*yāsîr*": "verb, hiphil imperfect, 3rd person masculine singular - he will remove", "*ʾāreṣ*": "noun, feminine singular - earth, land", "*kî*": "conjunction - for, because", "*dibbēr*": "verb, piel perfect, 3rd person masculine singular - he has spoken" }, "variants": { "*billaʿ hammāwet lāneṣaḥ*": "he will swallow up death forever/to victory", "*māḥāh dimʿāh*": "wipe away tears, remove weeping", "*ʾădōnāy YHWH*": "Lord YHWH, Master Yahweh", "*ḥerpat ʿammô*": "reproach of his people, disgrace of his nation", "*yāsîr mēʿal kol-hāʾāreṣ*": "he will remove from all the earth/land" } }

  • Heb 2:14-15
    2 verses
    70%

    14 { "verseID": "Hebrews.2.14", "source": "Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν· ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστιν, τὸν διάβολον·", "text": "Since *oun* the *paidia kekoinōnēken sarkos* and *haimatos*, also he *paraplēsiōs meteschen* of the same; so that through *thanatou katargēsē* the one *kratos echonta* of *thanatou*, that is, the *diabolon*;", "grammar": { "*oun*": "conjunction - therefore/then", "*paidia*": "nominative neuter plural - children", "*kekoinōnēken*": "perfect active indicative, 3rd singular - have shared/participated in", "*sarkos*": "genitive feminine singular - of flesh", "*haimatos*": "genitive neuter singular - of blood", "*paraplēsiōs*": "adverb - likewise/similarly", "*meteschen*": "aorist active indicative, 3rd singular - partook/shared", "*thanatou*": "genitive masculine singular - of death", "*katargēsē*": "aorist active subjunctive, 3rd singular - he might destroy/nullify", "*kratos*": "accusative neuter singular - power/might", "*echonta*": "present active participle, accusative masculine singular - having", "*diabolon*": "accusative masculine singular - devil" }, "variants": { "*paidia*": "children/young ones/offspring", "*kekoinōnēken*": "have shared/participated in/have in common", "*sarkos*": "flesh/body/human nature", "*haimatos*": "blood/bloodshed/life", "*paraplēsiōs*": "likewise/similarly/in the same way", "*meteschen*": "partook/shared/participated in", "*katargēsē*": "might destroy/nullify/bring to nothing", "*kratos*": "power/might/dominion", "*diabolon*": "devil/slanderer/accuser" } }

    15 { "verseID": "Hebrews.2.15", "source": "Καὶ ἀπαλλάξῃ τούτους ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.", "text": "And might *apallaxē* these as many as *phobō thanatou dia pantos* of *zēn enochoi ēsan douleias*.", "grammar": { "*apallaxē*": "aorist active subjunctive, 3rd singular - might deliver/release", "*phobō*": "dative masculine singular - with fear", "*thanatou*": "genitive masculine singular - of death", "*dia pantos*": "prepositional phrase - through all/throughout", "*zēn*": "present active infinitive - to live", "*enochoi*": "adjective, nominative masculine plural - subject to/liable to", "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*douleias*": "genitive feminine singular - of slavery/bondage" }, "variants": { "*apallaxē*": "might deliver/release/free", "*phobō*": "fear/dread/terror", "*dia pantos*": "throughout/through all/continually", "*zēn*": "to live/exist/be alive", "*enochoi*": "subject to/liable to/held by", "*douleias*": "slavery/bondage/servitude" } }

  • 9 { "verseID": "Romans.6.9", "source": "Εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει· θάνατος αὐτοῦ οὐκέτι κυριεύει.", "text": "*Eidotes hoti Christos egertheis* from *nekrōn ouketi apothnēskei*; *thanatos autou ouketi kyrieuei*.", "grammar": { "*Eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*Christos*": "nominative, masculine, singular - Christ", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ouketi*": "adverb - no longer/no more", "*apothnēskei*": "present active indicative, 3rd person singular - dies", "*thanatos*": "nominative, masculine, singular - death", "*autou*": "personal pronoun, genitive, masculine, singular - him/his", "*kyrieuei*": "present active indicative, 3rd person singular - has dominion over/lords over" }, "variants": { "*Eidotes*": "knowing/having known", "*Christos*": "Christ/Anointed One", "*egertheis*": "having been raised/having been awakened", "*nekrōn*": "dead ones/corpses", "*apothnēskei*": "dies/is dying", "*thanatos*": "death/dying", "*kyrieuei*": "has dominion over/rules over/controls" } }

  • 27 { "verseID": "Matthew.22.27", "source": "Ὕστερον δὲ πάντων ἀπέθανεν καὶ ἡ γυνή.", "text": "*Hysteron* of *pantōn* *apethanen* also the *gynē*.", "grammar": { "*Hysteron*": "adverb - later/afterward", "*pantōn*": "genitive, masculine, plural - of all", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*gynē*": "nominative, feminine, singular - woman/wife" }, "variants": { "*Hysteron*": "later/afterward/at the end", "*apethanen*": "died/deceased", "*gynē*": "woman/wife" } }

  • 69%

    6 { "verseID": "Psalms.9.6", "source": "גָּעַ֣רְתָּ ג֭וֹיִם אִבַּ֣דְתָּ רָשָׁ֑ע שְׁמָ֥ם מָ֝חִ֗יתָ לְעוֹלָ֥ם וָעֶֽד׃", "text": "You have *gā'ar* *gôyim*, you have *'ābad* the *rāšā'*; their *šēm* you have *māḥâ* for *'ôlām* and *'ad*", "grammar": { "*gā'ar*": "qal perfect 2nd person masculine singular - 'you have rebuked'", "*gôyim*": "masculine plural noun - 'nations/gentiles'", "*'ābad*": "piel perfect 2nd person masculine singular - 'you have destroyed'", "*rāšā'*": "masculine singular adjective as substantive - 'wicked person'", "*šēm*": "masculine singular noun with 3rd person masculine plural suffix - 'their name'", "*māḥâ*": "qal perfect 2nd person masculine singular - 'you have blotted out'", "*'ôlām*": "masculine singular noun - 'forever/eternity'", "*'ad*": "masculine singular noun - 'perpetuity/forever'" }, "variants": { "*gā'ar*": "rebuke/reprove/scold/threaten", "*gôyim*": "nations/gentiles/peoples/heathen", "*'ābad*": "destroy/annihilate/exterminate", "*rāšā'*": "wicked/criminal/guilty/evildoer", "*šēm*": "name/reputation/memory/renown", "*māḥâ*": "blot out/wipe out/erase/destroy", "*'ôlām*": "forever/eternity/antiquity/distant time", "*'ad*": "perpetuity/forever/continuous existence" } }

  • 10 { "verseID": "2 Timothy.1.10", "source": "Φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου:", "text": "*Phanerōtheisan de* now through the *epiphaneias* of the *Sōtēros* of us *Iēsou Christou*, *katargēsantos men* the *thanaton*, *phōtisantos de zōēn* and *aphtharsian* through the *euangeliou*:", "grammar": { "*Phanerōtheisan*": "aorist passive participle, accusative, feminine, singular - having been manifested", "*de*": "conjunction - but/and/now", "*epiphaneias*": "genitive, feminine, singular - means", "*Sōtēros*": "genitive, masculine, singular - possession/agency", "*hēmōn*": "genitive, 1st plural - possession", "*Iēsou*": "genitive, masculine, singular - apposition", "*Christou*": "genitive, masculine, singular - apposition", "*katargēsantos*": "aorist active participle, genitive, masculine, singular - having abolished", "*men*": "particle - on the one hand (correlative with de)", "*thanaton*": "accusative, masculine, singular - direct object", "*phōtisantos*": "aorist active participle, genitive, masculine, singular - having brought to light", "*de*": "particle - on the other hand (correlative with men)", "*zōēn*": "accusative, feminine, singular - direct object", "*aphtharsian*": "accusative, feminine, singular - direct object", "*euangeliou*": "genitive, neuter, singular - means" }, "variants": { "*Phanerōtheisan*": "having been manifested/revealed/made visible", "*epiphaneias*": "appearing/manifestation/revelation", "*Sōtēros*": "savior/deliverer/preserver", "*katargēsantos*": "having abolished/nullified/rendered powerless", "*thanaton*": "death/mortality", "*phōtisantos*": "having illuminated/brought to light/revealed", "*zōēn*": "life/existence/vitality", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*euangeliou*": "gospel/good news" } }

  • 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } }

  • 14 { "verseID": "Isaiah.26.14", "source": "מֵתִים֙ בַּל־יִחְי֔וּ רְפָאִ֖ים בַּל־יָקֻ֑מוּ לָכֵ֤ן פָּקַ֙דְתָּ֙ וַתַּשְׁמִידֵ֔ם וַתְּאַבֵּ֥ד כָּל־זֵ֖כֶר לָֽמוֹ׃", "text": "*Mētîm* *bal-yiḥyû*, *repāʾîm* *bal-yāqumû*; therefore *pāqadtā* and *tašmîdēm* and *teʾabbēd* all *zēḵer* for them.", "grammar": { "*Mētîm*": "masculine plural adjective - 'dead'", "*bal-yiḥyû*": "adverb of negation with qal imperfect 3rd person masculine plural - 'they will not live'", "*repāʾîm*": "masculine plural noun - 'shades/ghosts/departed spirits'", "*bal-yāqumû*": "adverb of negation with qal imperfect 3rd person masculine plural - 'they will not rise'", "*lāḵēn*": "adverb - 'therefore/thus'", "*pāqadtā*": "qal perfect 2nd person masculine singular - 'you have visited/attended to'", "*wattašmîdēm*": "conjunction with hiphil imperfect consecutive 2nd person masculine singular with 3rd person masculine plural suffix - 'and you destroyed them'", "*watteʾabbēd*": "conjunction with piel imperfect consecutive 2nd person masculine singular - 'and you made perish'", "*kol-zēḵer*": "masculine singular construct with masculine singular noun - 'all memory'", "*lāmô*": "preposition with 3rd person masculine plural suffix (poetic) - 'of them'" }, "variants": { "*Mētîm*": "dead/dead ones/deceased", "*repāʾîm*": "shades/ghosts/departed spirits/dead ones", "*pāqadtā*": "visited/attended to/appointed/punished", "*tašmîdēm*": "destroyed/annihilated/exterminated", "*teʾabbēd*": "made perish/destroyed/ruined/wiped out", "*zēḵer*": "memory/remembrance/memorial" } }

  • 12 { "verseID": "2 Corinthians.4.12", "source": "Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.", "text": "So that *ho men thanatos en hēmin energeitai*, *hē de zōē en hymin*.", "grammar": { "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*thanatos*": "nominative masculine singular - death", "*en hēmin*": "preposition + dative - in us", "*energeitai*": "present middle indicative, 3rd person singular - works/is active", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*zōē*": "nominative feminine singular - life", "*en hymin*": "preposition + dative - in you" }, "variants": { "*thanatos*": "death", "*energeitai*": "works/is active/operates/is at work", "*zōē*": "life/existence" } }

  • 32 { "verseID": "Luke.20.32", "source": "Ὕστερον πάντων ἀπέθανεν καὶ ἡ γυνή.", "text": "*Hysteron pantōn apethanen* also the *gynē*.", "grammar": { "*Hysteron*": "adverb - later/last", "*pantōn*": "genitive, masculine, plural - of all", "*apethanen*": "aorist active, 3rd singular - died", "*gynē*": "nominative, feminine, singular - woman/wife" }, "variants": { "*Hysteron pantōn*": "last of all/after all/finally", "*apethanen*": "died/passed away", "*gynē*": "woman/wife" } }

  • Rev 20:5-6
    2 verses
    67%

    5 { "verseID": "Revelation.20.5", "source": "Οἱ δὲ λοιποὶ τῶν νεκρῶν οὐκ ἀνἔζησαν ἕως τελεσθῇ τὰ χίλια ἔτη. Αὕτη ἡ ἀνάστασις ἡ πρώτη.", "text": "But the *loipoi* of the *nekrōn* not *anezēsan* until might be *telesthē* the *chilia* *etē*. This the *anastasis* the *prōtē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*loipoi*": "nominative, masculine, plural - rest/remainder", "*nekrōn*": "genitive, masculine, plural - dead ones", "*anezēsan*": "aorist active indicative, 3rd person plural - lived again/came back to life", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*anastasis*": "nominative, feminine, singular - resurrection/rising up", "*prōtē*": "nominative, feminine, singular - first" }, "variants": { "*loipoi*": "rest/remainder/others", "*nekrōn*": "dead persons/corpses", "*anezēsan*": "lived again/came back to life/were resurrected", "*anastasis*": "resurrection/rising up/standing up again" } }

    6 { "verseID": "Revelation.20.6", "source": "Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ: ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλʼ ἔσονται ἱερεῖς τοῦ Θεοῦ καὶ τοῦ Χριστοῦ, καὶ βασιλεύσουσιν μετʼ αὐτοῦ χίλια ἔτη.", "text": "*Makarios* and *hagios* the one *echōn* *meros* in the *anastasei* the *prōtē*: over these the *deuteros* *thanatos* not *echei* *exousian*, but they *esontai* *hiereis* of the *Theou* and of the *Christou*, and they *basileusousin* with him *chilia* *etē*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*hagios*": "nominative, masculine, singular - holy/set apart", "*echōn*": "present active participle, nominative, masculine, singular - having", "*meros*": "accusative, neuter, singular - part/share", "*anastasei*": "dative, feminine, singular - resurrection", "*prōtē*": "dative, feminine, singular - first", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death", "*echei*": "present active indicative, 3rd person singular - has/holds", "*exousian*": "accusative, feminine, singular - authority/power", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*hiereis*": "nominative, masculine, plural - priests", "*Theou*": "genitive, masculine, singular - God", "*Christou*": "genitive, masculine, singular - Christ", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule as kings", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*hagios*": "holy/set apart/consecrated", "*meros*": "part/share/portion", "*exousian*": "authority/power/jurisdiction", "*hiereis*": "priests/ministers/those who perform sacred rites" } }

  • 4 { "verseID": "Revelation.21.4", "source": "Καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν· καὶ ὁ θάνατος οὐκ ἔσται ἔτι, οὔτε πένθος, οὔτε κραυγὴ, οὔτε πόνος οὐκ ἔσται ἔτι: ὅτι τὰ πρῶτα ἀπῆλθον.", "text": "And *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of-them; and the *thanatos* not will-*estai* yet, neither *penthos*, neither *kraugē*, neither *ponos* not will-*estai* yet: because the *prōta* *apēlthon*.", "grammar": { "*exaleipsei*": "future active indicative, 3rd person singular - will wipe away/remove", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*thanatos*": "nominative, masculine, singular - death", "*estai*": "future middle indicative, 3rd person singular - will be", "*penthos*": "nominative, neuter, singular - mourning/grief", "*kraugē*": "nominative, feminine, singular - crying/shouting", "*ponos*": "nominative, masculine, singular - pain/labor", "*prōta*": "nominative, neuter, plural - first things/former things", "*apēlthon*": "aorist active indicative, 3rd person plural - passed away/departed" }, "variants": { "*exaleipsei*": "will wipe away/erase/obliterate", "*dakryon*": "tear/teardrop", "*ophthalmōn*": "eyes/sight", "*thanatos*": "death/mortality", "*penthos*": "mourning/grief/sorrow", "*kraugē*": "crying/shouting/clamor", "*ponos*": "pain/labor/toil/distress", "*prōta*": "first things/former things/previous conditions", "*apēlthon*": "passed away/departed/went away" } }

  • 15 { "verseID": "Job.34.15", "source": "יִגְוַ֣ע כָּל־בָּשָׂ֣ר יָ֑חַד וְ֝אָדָ֗ם עַל־עָפָ֥ר יָשֽׁוּב׃", "text": "*yigwaʿ* *kol-bāśār* *yāḥad* *wə-ʾādām* *ʿal-ʿāpār* *yāšûb*", "grammar": { "*yigwaʿ*": "Qal imperfect, 3rd masculine singular - would expire", "*kol*": "noun, masculine singular construct - all of", "*bāśār*": "masculine singular noun - flesh", "*yāḥad*": "adverb - together", "*wə-ʾādām*": "waw conjunction + masculine singular noun - and mankind", "*ʿal*": "preposition - to/upon", "*ʿāpār*": "masculine singular noun - dust", "*yāšûb*": "Qal imperfect, 3rd masculine singular - would return" }, "variants": { "*yigwaʿ*": "would expire/would perish/would die", "*kol-bāśār*": "all flesh/every living thing/all creatures", "*yāḥad*": "together/at once/simultaneously", "*ʾādām*": "mankind/humanity/humankind", "*ʿāpār*": "dust/earth/soil", "*yāšûb*": "would return/would go back/would revert" } }

  • 13 { "verseID": "Job.18.13", "source": "יֹאכַל בַּדֵּי עוֹרוֹ יֹאכַל בַּדָּיו בְּכוֹר מָוֶת", "text": "*yōʾḵal baddê ʿôrô yōʾḵal baddāyw bəḵôr māwet*", "grammar": { "*yōʾḵal*": "Qal imperfect, 3rd masculine singular - it will devour", "*baddê*": "noun, masculine plural construct - parts of", "*ʿôrô*": "noun, masculine singular construct + 3rd masculine singular suffix - his skin", "*yōʾḵal*": "Qal imperfect, 3rd masculine singular - it will devour", "*baddāyw*": "noun, masculine plural construct + 3rd masculine singular suffix - his limbs", "*bəḵôr*": "noun, masculine singular construct - firstborn of", "*māwet*": "noun, masculine singular - death" }, "variants": { "*yōʾḵal*": "will devour/consume/eat", "*baddê*": "parts/pieces/members", "*ʿôrô*": "his skin/hide", "*baddāyw*": "his limbs/members/parts", "*bəḵôr māwet*": "firstborn of death/deadly disease/fatal plague" } }

  • 18 { "verseID": "1 Corinthians.15.18", "source": "Ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.", "text": "*Ara kai hoi koimēthentes en Christō apōlonto*", "grammar": { "*Ara*": "inferential particle - then/consequently", "*kai*": "conjunction - also", "*hoi koimēthentes*": "aorist passive participle, nominative, masculine, plural - those who have fallen asleep", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*apōlonto*": "aorist middle indicative, 3rd person plural - have perished" }, "variants": { "*Ara*": "then/consequently/therefore", "*kai*": "also/even/too", "*koimēthentes*": "those who have fallen asleep/those who have died", "*en Christō*": "in Christ/in union with Christ", "*apōlonto*": "have perished/are lost/have been destroyed" } }

  • 13 { "verseID": "Hebrews.10.13", "source": "Τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.", "text": "The *loipon ekdechomenos* until *tethōsin* the *echthroi* of him *hypopodion* of the *podōn* of him.", "grammar": { "*loipon*": "accusative, neuter, singular - remaining/rest", "*ekdechomenos*": "present, middle, participle, nominative, masculine, singular - waiting/expecting", "*tethōsin*": "aorist, passive, subjunctive, 3rd person, plural - might be placed", "*echthroi*": "nominative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*loipon*": "remainder/henceforth/from now on", "*ekdechomenos*": "waiting/expecting/awaiting", "*tethōsin*": "might be placed/might be made/might be put", "*hypopodion*": "footstool/under the feet" } }

  • 8 { "verseID": "Hebrews.2.8", "source": "Πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ. Ἐν γὰρ τῷ ὑποτάξαι αὐτῷ τὰ πάντα, οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. Νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα.", "text": "All things you *hypetaxas hypokatō* of his *podōn*. *En gar tō hypotaxai* to him all things, nothing *aphēken* to him *anypotakton*. *Nyn de oupō horōmen* to him all things *hypotetagmena*.", "grammar": { "*hypetaxas*": "aorist active indicative, 2nd singular - you subjected/put under", "*hypokatō*": "preposition - underneath/under", "*podōn*": "genitive masculine plural - of feet", "*En tō hypotaxai*": "articular aorist active infinitive with preposition - in subjecting", "*aphēken*": "aorist active indicative, 3rd singular - left/allowed", "*anypotakton*": "adjective, accusative neuter singular - unsubjected/unsubdued", "*Nyn*": "adverb - now", "*de*": "conjunction - but/and", "*oupō*": "adverb - not yet", "*horōmen*": "present active indicative, 1st plural - we see", "*hypotetagmena*": "perfect passive participle, accusative neuter plural - having been subjected" }, "variants": { "*hypetaxas*": "subjected/put under/subordinated", "*hypokatō*": "underneath/under/beneath", "*aphēken*": "left/allowed/permitted", "*anypotakton*": "unsubjected/unsubdued/not made subject", "*horōmen*": "we see/observe/perceive", "*hypotetagmena*": "having been subjected/subordinated/brought under control" } }

  • 7 { "verseID": "Romans.6.7", "source": "Ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.", "text": "For *ho apothanōn dedikaiōtai* from *tēs hamartias*.", "grammar": { "*ho apothanōn*": "aorist active participle with article, nominative, masculine, singular - the one who died", "*dedikaiōtai*": "perfect passive indicative, 3rd person singular - has been justified/acquitted", "*tēs hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*apothanōn*": "having died/who has died", "*dedikaiōtai*": "has been justified/has been acquitted/has been freed/declared righteous", "*hamartias*": "sin/error/missing the mark" } }

  • 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } }

  • 35 { "verseID": "Acts.2.35", "source": "Ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.", "text": "Until *an thō* the *echthrous* of you *hupopodion* of the *podōn* of you.", "grammar": { "*an*": "particle - modal particle with subjunctive", "*thō*": "aorist active subjunctive, 1st person singular - I place/make", "*echthrous*": "accusative, masculine, plural - enemies", "*hupopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*thō*": "place/put/make", "*echthrous*": "enemies/foes/hostile ones", "*hupopodion*": "footstool/support under the feet", "*podōn*": "feet/lower extremities" } }

  • 9 { "verseID": "Romans.14.9", "source": "Εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν, καὶ ἀνέστη, καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.", "text": "For unto *touto* *Christos* also *apethanen*, and *anestē*, and *anezēsen*, that also of *nekrōn* and of *zōntōn* he might *kyrieusē*.", "grammar": { "*touto*": "accusative, neuter, singular - this", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died", "*anestē*": "aorist, active, indicative, 3rd singular - rose", "*anezēsen*": "aorist, active, indicative, 3rd singular - lived again", "*nekrōn*": "genitive, masculine, plural - dead ones", "*zōntōn*": "present, active, participle, genitive, masculine, plural - living ones", "*kyrieusē*": "aorist, active, subjunctive, 3rd singular - might lord over/rule" }, "variants": { "*touto*": "this/this purpose", "*apethanen*": "died", "*anestē*": "rose/stood up", "*anezēsen*": "lived again/came back to life/revived", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/alive ones", "*kyrieusē*": "might lord over/might rule over/might be lord of" } }

  • 15 { "verseID": "1 Thessalonians.4.15", "source": "Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ Κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ Κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας.", "text": "This for to you we *legomen* in *logō* of *Kyriou*, that we the ones *zōntes* the ones *perileipomenoi* unto the *parousian* of the *Kyriou* not not we may *phthasōmen* the ones having *koimēthentas*.", "grammar": { "*legomen*": "present, indicative, active, 1st person, plural - we say/tell", "*logō*": "dative, masculine, singular - word/statement (locative)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*parousian*": "accusative, feminine, singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*phthasōmen*": "aorist, subjunctive, active, 1st person, plural - we may precede/come before", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died" }, "variants": { "*legomen*": "say/tell/speak", "*logō*": "word/statement/message/declaration", "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*parousian*": "coming/presence/arrival/advent", "*phthasōmen*": "precede/come before/anticipate", "*koimēthentas*": "having fallen asleep/died/passed away" } }

  • 16 { "verseID": "Psalms.10.16", "source": "יְהוָ֣ה מֶ֭לֶךְ עוֹלָ֣ם וָעֶ֑ד אָבְד֥וּ ג֝וֹיִ֗ם מֵֽאַרְצֽוֹ׃", "text": "*YHWH* *melek* *ʿôlām* *wāʿed* *ʾābdû* *gôyim* *mēʾarṣô*", "grammar": { "*YHWH*": "divine name - subject", "*melek*": "noun masculine singular construct - king of", "*ʿôlām*": "noun masculine singular - eternity/everlasting", "*wāʿed*": "conjunction + noun masculine singular - and forever", "*ʾābdû*": "qal perfect 3rd person plural - they have perished", "*gôyim*": "noun masculine plural - nations", "*mēʾarṣô*": "preposition + noun feminine singular + 3rd person masculine singular suffix - from his land" }, "variants": { "*melek*": "king/sovereign/ruler", "*ʿôlām*": "eternity/everlasting/perpetuity", "*ʿed*": "perpetuity/forever", "*ʾābdû*": "perish/be destroyed/vanish", "*gôyim*": "nations/peoples/gentiles", "*ʾereṣ*": "land/earth/territory" } }

  • 27 { "verseID": "Hebrews.9.27", "source": "Καὶ καθʼ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις:", "text": "And just as *kath' hoson apokeitai tois anthrōpois hapax apothanein*, *meta de touto krisis*:", "grammar": { "*Kai*": "conjunction - 'and'", "*kath'*": "preposition with accusative - 'according to'", "*hoson*": "accusative neuter singular - 'as much as/inasmuch as'", "*apokeitai*": "present middle/passive indicative, 3rd person singular - 'it is appointed/reserved'", "*tois anthrōpois*": "dative masculine plural - 'for men/humans'", "*hapax*": "adverb - 'once'", "*apothanein*": "aorist active infinitive - 'to die'", "*meta*": "preposition with accusative - 'after'", "*de*": "postpositive conjunction - 'but/and'", "*touto*": "accusative neuter singular demonstrative pronoun - 'this'", "*krisis*": "nominative feminine singular - 'judgment'" }, "variants": { "*kath' hoson*": "inasmuch as/just as", "*apokeitai*": "it is appointed/reserved/destined", "*anthrōpois*": "men/people/humans", "*hapax*": "once/one time", "*apothanein*": "to die", "*krisis*": "judgment/decision/verdict" } }

  • 15 { "verseID": "Psalms.116.15", "source": "יָ֭קָר בְּעֵינֵ֣י יְהוָ֑ה הַ֝מָּ֗וְתָה לַחֲסִידָֽיו׃", "text": "*yāqār* in *ʿênê* *YHWH* *ham-māvetâ* to *ḥăsîdāyv*", "grammar": { "*yāqār*": "adjective, masculine singular - precious", "*be-ʿênê*": "preposition + noun, feminine dual construct - in eyes of", "*YHWH*": "proper noun - divine name", "*ham-māvetâ*": "article + noun, masculine singular + directional he - the death", "*la-ḥăsîdāyv*": "preposition + noun, masculine plural construct with 3rd person masculine singular suffix - to his godly ones" }, "variants": { "*yāqār*": "precious/costly/valuable/rare", "*ʿênê*": "eyes/sight/regard", "*ham-māvetâ*": "the death/the dying", "*ḥăsîdāyv*": "his godly ones/his faithful ones/his saints/his loyal followers" } }

  • 28 { "verseID": "Matthew.16.28", "source": "Ἀμὴν λέγω ὑμῖν, εἰσίν τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.", "text": "*Amēn* I *legō* to you, there *eisin* some of the here *hestēkotōn*, *hoitines* not not *geusōntai* of *thanatou*, until *an* they *idōsin* the *Huion* of the *anthrōpou* *erchomenon* in the *basileia* of him.", "grammar": { "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*eisin*": "present active indicative, 3rd person plural - they are", "*hestēkotōn*": "perfect active participle, genitive plural masculine - having been standing", "*hoitines*": "relative pronoun, nominative plural masculine - who", "*geusōntai*": "aorist middle subjunctive, 3rd person plural - they might taste", "*thanatou*": "genitive singular masculine - of death", "*an*": "conditional particle - ever/if", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see", "*Huion*": "accusative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*erchomenon*": "present middle/passive participle, accusative singular masculine - coming", "*basileia*": "dative singular feminine - kingdom" }, "variants": { "*Amēn*": "truly/verily/certainly", "*hestēkotōn*": "standing/present/positioned", "*geusōntai*": "might taste/experience", "*thanatou*": "death/demise", "*idōsin*": "might see/perceive/behold", "*erchomenon*": "coming/arriving", "*basileia*": "kingdom/reign/sovereignty" } }

  • 22 { "verseID": "Job.33.22", "source": "וַתִּקְרַ֣ב לַשַּׁ֣חַת נַפְשׁ֑וֹ וְ֝חַיָּת֗וֹ לַֽמְמִתִֽים׃", "text": "*wattiqrab* *laššaḥat* *napšô* *wəḥayyātô* *lamməmîtîm*", "grammar": { "*wattiqrab*": "conjunction + qal imperfect, 3rd person feminine singular - and she draws near", "*laššaḥat*": "preposition + definite article + noun, feminine singular - to the pit", "*napšô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his soul", "*wəḥayyātô*": "conjunction + noun, feminine singular construct with 3rd person masculine singular suffix - and his life", "*lamməmîtîm*": "preposition + definite article + hiphil participle, masculine plural - to the ones causing death" }, "variants": { "*tiqrab*": "draws near/approaches/comes close", "*šaḥat*": "pit/grave/corruption", "*napšô*": "his soul/his life/his being", "*ḥayyātô*": "his life/his living being/his existence", "*məmîtîm*": "ones causing death/destroyers/angels of death" } }

  • 28 { "verseID": "Matthew.10.28", "source": "Καὶ μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβηθήτε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.", "text": "And *mē* *phobēthēte* from the ones *apoktennontōn* the *sōma*, the *de* *psychēn* *mē* *dynamenōn* *apokteinai*: *phobēthēte* *de* *mallon* the one *dynamenon* both *psychēn* and *sōma* *apolesai* in *geennē*.", "grammar": { "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - fear/be afraid", "*apoktennontōn*": "present active participle, genitive masculine plural - killing", "*sōma*": "accusative neuter singular - body", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative feminine singular - soul/life", "*dynamenōn*": "present middle participle, genitive masculine plural - being able", "*apokteinai*": "aorist active infinitive - to kill", "*mallon*": "comparative adverb - rather/more", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*apolesai*": "aorist active infinitive - to destroy", "*geennē*": "dative feminine singular - hell/Gehenna" }, "variants": { "*phobēthēte*": "fear/be afraid of/be frightened by", "*apoktennontōn*": "killing/slaying/murdering", "*sōma*": "body/physical form", "*psychēn*": "soul/life/inner self", "*dynamenōn*": "being able/having power", "*apokteinai*": "to kill/slay/put to death", "*mallon*": "rather/more/instead", "*dynamenon*": "being able/having power", "*apolesai*": "to destroy/ruin/cause to perish", "*geennē*": "hell/Gehenna/place of punishment" } }

  • 43 { "verseID": "Luke.20.43", "source": "Ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.", "text": "Until *an thō* the *echthrous* of you *hypopodion* of the *podōn* of you.", "grammar": { "*an*": "modal particle with subjunctive - would/might", "*thō*": "aorist active subjunctive, 1st singular - I might put/place", "*echthrous*": "accusative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*an thō*": "I might put/I might make/I place", "*echthrous*": "enemies/foes", "*hypopodion*": "footstool/under the feet", "*podōn*": "feet/foot" } }

  • 8 { "verseID": "2Thessalonians.2.8", "source": "Καὶ τότε ἀποκαλυφθήσεται ὁ Ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ:", "text": "And then *apokalyphthēsetai* the *Anomos*, whom the *Kyrios* *analōsei* by the *pneumati* of the *stomatos* of him, and *katargēsei* by the *epiphaneia* of the *parousias* of him:", "grammar": { "*apokalyphthēsetai*": "verb, future passive indicative, 3rd person singular - will be revealed", "*Anomos*": "nominative, masculine singular - lawless one", "*Kyrios*": "nominative, masculine singular - Lord", "*analōsei*": "verb, future active indicative, 3rd person singular - will consume/destroy", "*pneumati*": "dative, neuter singular - spirit/breath", "*stomatos*": "genitive, neuter singular - mouth", "*katargēsei*": "verb, future active indicative, 3rd person singular - will abolish/render powerless", "*epiphaneia*": "dative, feminine singular - appearance/manifestation", "*parousias*": "genitive, feminine singular - coming/presence" }, "variants": { "*apokalyphthēsetai*": "will be revealed/unveiled/disclosed", "*Anomos*": "lawless one/lawless person/one without law", "*analōsei*": "will consume/destroy/slay/abolish", "*pneumati*": "spirit/breath/wind", "*stomatos*": "mouth/speech/utterance", "*katargēsei*": "will abolish/render powerless/nullify/bring to an end", "*epiphaneia*": "appearance/manifestation/brightness/splendor", "*parousias*": "coming/presence/arrival/advent" } }

  • 38 { "verseID": "Psalms.37.38", "source": "וּֽ֭פֹשְׁעִים נִשְׁמְד֣וּ יַחְדָּ֑ו אַחֲרִ֖ית רְשָׁעִ֣ים נִכְרָֽתָה׃", "text": "But *pōšəʿîm nišmədû* together; [the] *ʾaḥărît rəšāʿîm* [is] *nikrātâ*.", "grammar": { "*pōšəʿîm*": "Qal participle, masculine plural - transgressors/rebels", "*nišmədû*": "Niphal perfect, 3rd person common plural - they are destroyed", "*yaḥdāw*": "adverb - together/all at once", "*ʾaḥărît*": "feminine singular construct - end/future of", "*rəšāʿîm*": "masculine plural adjective/noun - wicked ones", "*nikrātâ*": "Niphal perfect, 3rd person feminine singular - it is cut off" }, "variants": { "*pōšəʿîm*": "transgressors/rebels/law-breakers", "*nišmədû*": "are destroyed/are wiped out/are laid waste", "*ʾaḥărît rəšāʿîm nikrātâ*": "the future of the wicked is cut off/the posterity of evildoers is destroyed" } }

  • 23 { "verseID": "Job.21.23", "source": "זֶ֗ה יָ֭מוּת בְּעֶ֣צֶם תֻּמּ֑וֹ כֻּ֝לּ֗וֹ שַׁלְאֲנַ֥ן וְשָׁלֵֽיו׃", "text": "*zeh yāmût bə-ʿeṣem tummô kullô šalʾănān wə-šālêw*", "grammar": { "*zeh*": "demonstrative pronoun, masculine singular - this one", "*yāmût*": "Qal imperfect, 3rd person masculine singular - dies", "*bə-ʿeṣem*": "preposition + noun masculine singular construct - in the full strength of", "*tummô*": "noun masculine singular construct with 3rd person masculine singular suffix - his completeness/integrity", "*kullô*": "noun masculine singular construct with 3rd person masculine singular suffix - all of him", "*šalʾănān*": "adjective masculine singular - at ease/secure", "*wə-šālêw*": "conjunctive waw + adjective masculine singular - and peaceful/quiet" }, "variants": { "*mût*": "to die", "*ʿeṣem*": "bone/essence/full strength", "*tōm*": "completeness/integrity/perfection", "*kōl*": "all/whole/every", "*šalʾănān*": "secure/at ease/tranquil", "*šālêw*": "quiet/peaceful/prosperous" } }