Romans 14:9

biblecontext

{ "verseID": "Romans.14.9", "source": "Εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν, καὶ ἀνέστη, καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.", "text": "For unto *touto* *Christos* also *apethanen*, and *anestē*, and *anezēsen*, that also of *nekrōn* and of *zōntōn* he might *kyrieusē*.", "grammar": { "*touto*": "accusative, neuter, singular - this", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died", "*anestē*": "aorist, active, indicative, 3rd singular - rose", "*anezēsen*": "aorist, active, indicative, 3rd singular - lived again", "*nekrōn*": "genitive, masculine, plural - dead ones", "*zōntōn*": "present, active, participle, genitive, masculine, plural - living ones", "*kyrieusē*": "aorist, active, subjunctive, 3rd singular - might lord over/rule" }, "variants": { "*touto*": "this/this purpose", "*apethanen*": "died", "*anestē*": "rose/stood up", "*anezēsen*": "lived again/came back to life/revived", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/alive ones", "*kyrieusē*": "might lord over/might rule over/might be lord of" } }

📖 Grammatical Analysis

Original Text

Εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν, καὶ ἀνέστη, καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.

Transliteration

For unto touto Christos also apethanen, and anestē, and anezēsen, that also of nekrōn and of zōntōn he might kyrieusē.

Grammar Details

• *touto*: accusative, neuter, singular - this
• *Christos*: nominative, masculine, singular - Christ
• *apethanen*: aorist, active, indicative, 3rd singular - died
• *anestē*: aorist, active, indicative, 3rd singular - rose
• *anezēsen*: aorist, active, indicative, 3rd singular - lived again
• *nekrōn*: genitive, masculine, plural - dead ones
• *zōntōn*: present, active, participle, genitive, masculine, plural - living ones
• *kyrieusē*: aorist, active, subjunctive, 3rd singular - might lord over/rule

Word Meanings

• *touto*: this/this purpose
• *apethanen*: died
• *anestē*: rose/stood up
• *anezēsen*: lived again/came back to life/revived
• *nekrōn*: dead ones/corpses
• *zōntōn*: living ones/alive ones
• *kyrieusē*: might lord over/might rule over/might be lord of

Other Translations

• Linguistic Bible Translation from Source Texts

  For this reason Christ died, returned to life, and rose again, so that He might be Lord of both the dead and the living.

• King James Version 1769 (Standard Version)

  For to this end Christ both died, and se, and revived, that he might be Lord both of the dead and living.

• KJV1611 – Modern English

  For this reason Christ died and rose and lived again, that He might be Lord of both the dead and the living.

• King James Version 1611 (Original)

  For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

• American Standard Version with Strong's Numbers

  For{G1063} to{G1519} this end{G5124} Christ{G5547} {G2532} died{G599} and{G2532} {G450} {G2532} lived{G326} [again], that{G2443} he might be Lord{G2961} of both{G2532} the dead{G3498} and{G2532} the living.{G2198}

• King James Version with Strong's Numbers

  For{G1063} to{G1519} this{G5124} end Christ{G5547} both{G2532} died{G599}{(G5627)}, and{G2532} rose{G450}{(G5627)}, and{G2532} revived{G326}{(G5656)}, that{G2443} he might be Lord{G2961}{(G5661)} both{G2532} of the dead{G3498} and{G2532} living{G2198}{(G5723)}.

• Tyndale Bible (1526/1534)

  For Christ therfore dyed and rose agayne and revived that he myght be LORde both of deed and quicke.

• Coverdale Bible (1535)

  For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.

• Geneva Bible (1560)

  For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.

• Bishops' Bible (1568)

  For to this ende Christe both dyed and rose agayne and reuyued, that he myght be Lorde both of dead & quicke.

• Authorized King James Version (1611)

  For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

• Webster's Bible (1833)

  For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

• Young's Literal Translation (1862/1898)

  for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

• American Standard Version (1901)

  For to this end Christ died and lived `again', that he might be Lord of both the dead and the living.

• American Standard Version (1901)

  For to this end Christ died and lived [again], that he might be Lord of both the dead and the living.

• Bible in Basic English (1941)

  And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.

• World English Bible (2000)

  For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

• NET Bible® (New English Translation)

  For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.

Referenced Verses

• Rev 1:18 : 18 { "verseID": "Revelation.1.18", "source": "Καὶ ὁ ζῶν, καὶ ἐγενόμην νεκρὸς· καὶ, ἰδοὺ, ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων, Ἀμήν· καὶ ἔχω τὰς κλεῖς τοῦ ᾅδου καὶ τοῦ θανάτου.", "text": "And the one *zōn*, and I *egenomēn* *nekros*; and, *idou*, *zōn* I am into the *aiōnas* of the *aiōnōn*, *Amēn*; and I *echō* the *kleis* of the *hadou* and of the *thanatou*.", "grammar": { "*zōn*": "present active participle, nominative, masculine, singular - living", "*egenomēn*": "aorist middle indicative, 1st singular - became", "*nekros*": "nominative, masculine, singular - dead", "*idou*": "aorist middle imperative, 2nd singular - behold", "*zōn*": "present active participle, nominative, masculine, singular - living", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it", "*echō*": "present active indicative, 1st singular - have/hold", "*kleis*": "accusative, feminine, plural - keys", "*hadou*": "genitive, masculine, singular - of Hades", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*zōn*": "living/alive", "*egenomēn nekros*": "became dead/was dead", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity", "*kleis*": "keys (symbol of authority/power to open and close)", "*hadou*": "Hades/realm of the dead/underworld" } }
• Matt 28:18 : 18 { "verseID": "Matthew.28.18", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς, λέγων, Ἐδόθη μοι Πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς.", "text": "And *proselthōn* the *Iēsous* *elalēsen* to them, *legōn*, *Edothē* to me All *exousia* in *ouranō* and upon *gēs*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elalēsen*": "aorist active, 3rd singular - spoke", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Edothē*": "aorist passive, 3rd singular - was given", "*exousia*": "nominative, feminine, singular - authority", "*ouranō*": "dative, masculine, singular - in heaven", "*gēs*": "genitive, feminine, singular - of earth" }, "variants": { "*proselthōn*": "having approached/come near", "*elalēsen*": "spoke/addressed/said", "*legōn*": "saying/telling/speaking", "*Edothē*": "was given/granted", "*exousia*": "authority/power/jurisdiction", "*ouranō*": "heaven/sky", "*gēs*": "earth/land/ground" } }
• Luke 24:26 : 26 { "verseID": "Luke.24.26", "source": "Οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστόν, καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;", "text": "*Ouchi* these things *edei pathein* the *Christon*, and *eiselthein eis* the *doxan* of him?", "grammar": { "*Ouchi*": "interrogative particle - not?", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Ouchi*": "not?/is it not?", "*edei*": "it was necessary/was binding/had to", "*pathein*": "to suffer/experience/endure", "*Christon*": "Christ/Messiah/Anointed One", "*eiselthein*": "to enter/go in", "*doxan*": "glory/splendor/honor" } }
• Acts 10:42 : 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } }
• Heb 12:2 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
• 1 Pet 4:5 : 5 { "verseID": "1 Peter.4.5", "source": "Οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς.", "text": "Who shall *apodōsousin logon* to the one *hetoimōs echonti krinai zōntas* and *nekrous*.", "grammar": { "*apodōsousin*": "future active indicative, 3rd person plural - they will give/render", "*logon*": "accusative, masculine, singular - account/word", "*hetoimōs*": "adverb - readily/prepared", "*echonti*": "present active participle, dative, masculine, singular - having/being", "*krinai*": "aorist active infinitive - to judge", "*zōntas*": "present active participle, accusative, masculine, plural - living ones", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apodōsousin logon*": "will give account/will render explanation/will be answerable", "*hetoimōs echonti*": "ready/prepared/at hand" } }
• Isa 53:10-12 : 10 { "verseID": "Isaiah.53.10", "source": "וַיהוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶֽחֱלִ֔י אִם־תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃", "text": "And *YHWH* *ḥaphets* *dakkeʾo* *heḥeli*, if *tasim* *ʾasham* his *naphsho*, he will *yirʾeh* *zeraʿ*, he will *yaʾarik* *yamim*, and *ḥephets* *YHWH* in his *yado* *yitslaḥ*.", "grammar": { "*wa-YHWH*": "conjunction with divine name - and YHWH", "*ḥaphets*": "qal perfect, 3rd person masculine singular - desired/was pleased", "*dakkeʾo*": "piel infinitive construct with 3rd person masculine singular suffix - to crush him", "*heḥeli*": "hiphil perfect, 3rd person masculine singular - he made sick/wounded", "*ʾim-tasim*": "conditional particle with qal imperfect, 2nd person masculine singular - if you make/place", "*ʾasham*": "masculine singular noun - guilt offering/restitution", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*zeraʿ*": "masculine singular noun - seed/offspring/descendants", "*yaʾarik*": "hiphil imperfect, 3rd person masculine singular - he will prolong", "*yamim*": "masculine plural noun - days", "*we-ḥephets*": "conjunction with masculine singular construct - and pleasure/will/purpose of", "*YHWH*": "divine name", "*be-yado*": "preposition with feminine singular noun with 3rd person masculine singular suffix - in his hand", "*yitslaḥ*": "qal imperfect, 3rd person masculine singular - will prosper/succeed" }, "variants": { "*ḥaphets*": "desired/was pleased/delighted in", "*dakkeʾo*": "to crush him/to bruise him/to oppress him", "*heḥeli*": "made sick/wounded/put to grief", "*tasim*": "you make/you place/you set", "*ʾasham*": "guilt offering/sin offering/restitution", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*zeraʿ*": "seed/offspring/descendants/posterity", "*yaʾarik*": "he will prolong/he will extend/he will lengthen", "*yamim*": "days/lifetime", "*ḥephets*": "pleasure/will/purpose/delight", "*yado*": "his hand", "*yitslaḥ*": "will prosper/will succeed/will thrive" } } 11 { "verseID": "Isaiah.53.11", "source": "מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָֽרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃", "text": "From *ʿamal* his *naphsho* he will *yirʾeh* *yisbaʿ*. By his *daʿto* he will *yatsdiq* *tsaddiq* my *ʿavdi* to the *rabbim*, and their *ʿavonotam* he will *yisbol*.", "grammar": { "*me-ʿamal*": "preposition with masculine singular construct - from travail/labor of", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*yisbaʿ*": "qal imperfect, 3rd person masculine singular - he will be satisfied", "*be-daʿto*": "preposition with feminine singular noun with 3rd person masculine singular suffix - by his knowledge", "*yatsdiq*": "hiphil imperfect, 3rd person masculine singular - he will justify/make righteous", "*tsaddiq*": "adjective, masculine singular - righteous", "*ʿavdi*": "masculine singular noun with 1st person singular suffix - my servant", "*la-rabbim*": "preposition with masculine plural adjective - for the many", "*wa-ʿavonotam*": "conjunction with masculine plural noun with 3rd person masculine plural suffix - and their iniquities", "*huʾ*": "3rd person masculine singular pronoun - he", "*yisbol*": "qal imperfect, 3rd person masculine singular - he will bear/carry" }, "variants": { "*ʿamal*": "travail/labor/toil/anguish", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*yisbaʿ*": "he will be satisfied/he will be content/he will have enough", "*daʿto*": "his knowledge/his understanding/his experience", "*yatsdiq*": "he will justify/he will make righteous/he will vindicate", "*tsaddiq*": "righteous one/just/righteous", "*ʿavdi*": "my servant/my slave", "*rabbim*": "many/great ones/multitude", "*ʿavonotam*": "their iniquities/their sins/their guilt", "*yisbol*": "he will bear/he will carry/he will endure" } } 12 { "verseID": "Isaiah.53.12", "source": "לָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃", "text": "Therefore I will *ʾaḥalleq* to him in the *rabbim*, and *ʾet*-*ʿatsumim* he will *yeḥalleq* *shalal*, because *ʾasher* he *heʿerah* to the *mawet* his *naphsho*, and *ʾet*-*posheʿim* he was *nimnah*, and he *ḥet*-*rabbim* *nasaʾ*, and for the *posheʿim* he *yaphgiaʿ*.", "grammar": { "*laken*": "adverb - therefore/consequently", "*ʾaḥalleq-lo*": "piel imperfect, 1st person singular with preposition and 3rd person masculine singular suffix - I will divide/assign to him", "*va-rabbim*": "preposition with definite article and masculine plural adjective - among the many", "*we-ʾet-ʿatsumim*": "conjunction, direct object marker with masculine plural adjective - and the strong/mighty", "*yeḥalleq*": "piel imperfect, 3rd person masculine singular - he will divide/distribute", "*shalal*": "masculine singular noun - spoil/plunder", "*taḥat*": "preposition - because/instead of", "*ʾasher*": "relative pronoun - that/which", "*heʿerah*": "hiphil perfect, 3rd person masculine singular - he poured out", "*la-mawet*": "preposition with definite article and masculine singular noun - to the death", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*we-ʾet-posheʿim*": "conjunction, direct object marker with masculine plural participle - and with transgressors", "*nimnah*": "niphal perfect, 3rd person masculine singular - he was numbered/counted", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*ḥet-rabbim*": "masculine singular construct with masculine plural adjective - sin of many", "*nasaʾ*": "qal perfect, 3rd person masculine singular - bore/carried", "*we-la-posheʿim*": "conjunction, preposition with definite article and masculine plural participle - and for the transgressors", "*yaphgiaʿ*": "hiphil imperfect, 3rd person masculine singular - he intercedes/intervenes" }, "variants": { "*ʾaḥalleq*": "I will divide/I will assign/I will apportion", "*rabbim*": "many/great ones/multitude", "*ʿatsumim*": "strong ones/mighty ones/numerous ones", "*yeḥalleq*": "he will divide/he will distribute/he will share", "*shalal*": "spoil/plunder/booty", "*heʿerah*": "poured out/laid bare/exposed", "*mawet*": "death", "*naphsho*": "his soul/his life/himself", "*posheʿim*": "transgressors/rebels/sinners", "*nimnah*": "was numbered/was counted/was assigned", "*ḥet*": "sin/offense/guilt", "*nasaʾ*": "bore/carried/lifted", "*yaphgiaʿ*": "intercedes/intervenes/makes intercession/entreats" } }
• 1 Pet 1:21 : 21 { "verseID": "1 Peter.1.21", "source": "Τοὺς διʼ αὐτοῦ πιστεύοντας εἰς Θεὸν, τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν, καὶ δόξαν αὐτῷ δόντα· ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς Θεόν.", "text": "The ones through him *pisteuontas* in *Theon*, the one having *egeiranta* him from *nekrōn*, and *doxan* to him having *donta*; so that the *pistin* of you and *elpida* to be in *Theon*.", "grammar": { "*pisteuontas*": "present, active, participle, accusative, masculine, plural - substantive", "*Theon*": "accusative, masculine, singular - direct object", "*egeiranta*": "aorist, active, participle, accusative, masculine, singular - substantive/attributive", "*nekrōn*": "genitive, masculine, plural - separation/source", "*doxan*": "accusative, feminine, singular - direct object", "*donta*": "aorist, active, participle, accusative, masculine, singular - attributive", "*pistin*": "accusative, feminine, singular - subject of infinitive", "*elpida*": "accusative, feminine, singular - subject of infinitive", "*Theon*": "accusative, masculine, singular - direction/goal" }, "variants": { "*pisteuontas*": "believing/trusting/having faith", "*Theon*": "God/deity", "*egeiranta*": "having raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*doxan*": "glory/honor/splendor", "*donta*": "having given/granted/bestowed", "*pistin*": "faith/trust/belief", "*elpida*": "hope/expectation" } }
• Rev 2:8 : 8 { "verseID": "Revelation.2.8", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐκκλησίας Σμυρναίων γράψον· Τάδε λέγει ὁ πρῶτος καὶ ὁ ἔσχατος, ὃς ἐγένετο νεκρὸς, καὶ ἔζησεν·", "text": "And to-the *angelō* of-the *ekklēsias Smurnaiōn graphson*: These-things *legei* the *prōtos* and the *eschatos*, who *egeneto nekros*, and *ezēsen*:", "grammar": { "*angelō*": "dative, masculine, singular - to the messenger/angel", "*ekklēsias*": "genitive, feminine, singular - of assembly/church", "*Smurnaiōn*": "genitive, masculine, plural - of Smyrnaeans", "*graphson*": "aorist imperative, 2nd singular - write!", "*legei*": "present indicative, 3rd singular - says/speaks", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last", "*egeneto*": "aorist indicative middle, 3rd singular - became", "*nekros*": "nominative, masculine, singular - dead", "*ezēsen*": "aorist indicative, 3rd singular - lived/came to life" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*egeneto*": "became/was/happened", "*nekros*": "dead/corpse/lifeless", "*ezēsen*": "lived/came to life/revived" } }
• 2 Cor 5:14 : 14 { "verseID": "2 Corinthians.5.14", "source": "Ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς· κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον:", "text": "The *gar* *agapē* of the *Christou* *synechei* us; having *krinantas* this, that if one for all *apethanen*, then the all *apethanon*:", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*agapē*": "noun, nominative feminine singular - love", "*Christou*": "noun, genitive masculine singular - of Christ", "*synechei*": "present active indicative, 3rd person singular - compels/constrains/controls", "*krinantas*": "aorist active participle, accusative masculine plural - having judged/concluded", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*apethanon*": "aorist active indicative, 3rd person plural - died" }, "variants": { "*agapē*": "love/charity/benevolence", "*synechei*": "compels/constrains/controls/urges", "*krinantas*": "having judged/concluded/determined", "*apethanen*": "died/passed away", "*apethanon*": "died/passed away" } }
• Eph 1:20-23 : 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } } 21 { "verseID": "Ephesians.1.21", "source": "Ὑπεράνω πάσης ἀρχῆς, καὶ ἐξουσίας, καὶ δυνάμεως, καὶ κυριότητος, καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ, ἀλλὰ καὶ ἐν τῷ μέλλοντι:", "text": "*Hyperanō* all *archēs*, and *exousias*, and *dynameōs*, and *kyriotētos*, and every *onomatos onomazomenou*, not only in the *aiōni toutō*, but also in the one *mellonti*:", "grammar": { "*Hyperanō*": "adverb/preposition governing genitive - superiority", "*pasēs*": "genitive, feminine, singular - attributive", "*archēs*": "genitive, feminine, singular - object of *hyperanō*", "*exousias*": "genitive, feminine, singular - object of *hyperanō*", "*dynameōs*": "genitive, feminine, singular - object of *hyperanō*", "*kyriotētos*": "genitive, feminine, singular - object of *hyperanō*", "*pantos*": "genitive, neuter, singular - attributive", "*onomatos*": "genitive, neuter, singular - object of *hyperanō*", "*onomazomenou*": "present passive participle, genitive, neuter, singular - attributive", "*ou monon*": "adverbial phrase - restrictive", "*en*": "preposition governing dative - sphere/time", "*aiōni*": "dative, masculine, singular - time", "*toutō*": "demonstrative pronoun, dative, masculine, singular - attributive", "*alla kai*": "conjunction - adversative", "*en*": "preposition governing dative - sphere/time", "*mellonti*": "present active participle, dative, masculine, singular - substantive" }, "variants": { "*Hyperanō*": "far above/high above", "*archēs*": "rule/authority/beginning/principality", "*exousias*": "authority/power/jurisdiction", "*dynameōs*": "power/might/strength", "*kyriotētos*": "dominion/lordship", "*onomatos*": "name/title/reputation", "*onomazomenou*": "named/called/mentioned", "*aiōni*": "age/era/eternity", "*toutō*": "this/present", "*mellonti*": "coming/future/about to be" } } 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } } 23 { "verseID": "Ephesians.1.23", "source": "Ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου.", "text": "Which *estin* the *sōma* of him, the *plērōma* of the one all things in all *plēroumenou*.", "grammar": { "*Hētis*": "relative pronoun, nominative, feminine, singular - referring to *ekklēsia*", "*estin*": "present indicative, 3rd singular - linking verb", "*sōma*": "nominative, neuter, singular - predicate nominative", "*autou*": "genitive, masculine, singular - possessive", "*plērōma*": "nominative, neuter, singular - predicate nominative in apposition", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere", "*pasin*": "dative, neuter, plural - sphere", "*plēroumenou*": "present middle participle, genitive, masculine, singular - substantive" }, "variants": { "*estin*": "is/exists", "*sōma*": "body/physical form", "*plērōma*": "fullness/completion/that which fills", "*plēroumenou*": "fills/completes/fulfills" } }
• Phil 2:9-9 : 9 { "verseID": "Philippians.2.9", "source": "Διὸ καὶ ὁ Θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα:", "text": "Therefore also *ho Theos* him *hyperypsōsen*, and *echarisato* to him *onoma* the above all *onoma*:", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*hyperypsōsen*": "aorist active indicative, 3rd person singular - highly exalted/raised to highest place", "*echarisato*": "aorist middle indicative, 3rd person singular - granted/freely gave", "*onoma*": "accusative, neuter, singular - name/title/character", "*hyper*": "preposition + accusative - above/beyond/more than", "*pan*": "accusative, neuter, singular - all/every" }, "variants": { "*hyperypsōsen*": "highly exalted/super-exalted/raised to highest place", "*echarisato*": "granted/freely gave/bestowed as favor", "*onoma*": "name/title/character/authority", "*hyper pan onoma*": "above every name/beyond all names" } } 10 { "verseID": "Philippians.2.10", "source": "Ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ, ἐπουρανίων, καὶ ἐπιγείων, καὶ καταχθονίων·", "text": "That in the *onomati Iēsou* all *gony kampsē*, of *epouraniōn*, and of *epigeiōn*, and of *katachthoniōn*;", "grammar": { "*onomati*": "dative, neuter, singular - in name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*gony*": "nominative, neuter, singular - knee", "*kampsē*": "aorist active subjunctive, 3rd person singular - should bow/bend", "*epouraniōn*": "genitive, masculine, plural - of heavenly beings/those in heaven", "*epigeiōn*": "genitive, masculine, plural - of earthly beings/those on earth", "*katachthoniōn*": "genitive, masculine, plural - of beings under the earth/those underground" }, "variants": { "*gony kampsē*": "should bow/bend the knee/kneel", "*epouraniōn*": "heavenly beings/those in heaven/celestials", "*epigeiōn*": "earthly beings/those on earth/terrestrials", "*katachthoniōn*": "beings under the earth/those underground/infernals" } } 11 { "verseID": "Philippians.2.11", "source": "Καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς, εἰς δόξαν Θεοῦ Πατρός.", "text": "And every *glōssa exomologēsētai* that *Kyrios Iēsous Christos*, to *doxan Theou Patros*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue/language", "*exomologēsētai*": "aorist middle subjunctive, 3rd person singular - should confess/acknowledge openly", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*glōssa*": "tongue/language/speech", "*exomologēsētai*": "should confess/acknowledge openly/profess", "*Kyrios*": "Lord/Master/Owner", "*doxan*": "glory/honor/praise/splendor" } }
• 2 Tim 4:1 : 1 { "verseID": "2 Timothy.4.1", "source": "Διαμαρτύρομαι οὖν ἐγὼ ἐνώπιον τοῦ Θεοῦ, καὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ μέλλοντος κρίνειν ζῶντας καὶ νεκρούς κατὰ τὴν ἐπιφάνειαν αὐτοῦ καὶ τὴν βασιλείαν αὐτοῦ·", "text": "*Diamartyromai* *oun* *egō* *enōpion* of the *Theou*, and of the *Kyriou* *Iēsou* *Christou*, the *mellontos* *krinein* *zōntas* and *nekrous* *kata* the *epiphaneian* of him and the *basileian* of him", "grammar": { "*Diamartyromai*": "present indicative middle/passive, 1st person singular - I solemnly charge/testify", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative singular - I/myself (emphatic)", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "noun, genitive masculine singular - of God", "*Kyriou*": "noun, genitive masculine singular - of Lord", "*Iēsou*": "noun, genitive masculine singular - of Jesus", "*Christou*": "noun, genitive masculine singular - of Christ/Messiah", "*mellontos*": "participle, present active, genitive masculine singular - who is about to/going to", "*krinein*": "infinitive, present active - to judge", "*zōntas*": "participle, present active, accusative masculine plural - living ones", "*nekrous*": "adjective used as noun, accusative masculine plural - dead ones", "*kata*": "preposition + accusative - according to/at", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation", "*basileian*": "noun, accusative feminine singular - kingdom/reign" }, "variants": { "*Diamartyromai*": "solemnly testify/charge/adjure", "*enōpion*": "before/in the presence of/in the sight of", "*mellontos*": "who is about to/who is going to/intending to", "*epiphaneian*": "appearing/manifestation/visible presence", "*basileian*": "kingdom/reign/royal power" } }
• John 5:22-23 : 22 { "verseID": "John.5.22", "source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:", "text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*krinei*": "present active indicative, 3rd singular of *krinō* - judges", "*oudena*": "adjective, accusative, masculine, singular - no one", "*alla*": "adversative conjunction - but", "*krisin*": "noun, accusative, feminine, singular - judgment", "*pasan*": "adjective, accusative, feminine, singular - all", "*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given", "*Huiō*": "noun, dative, masculine, singular - Son" }, "variants": { "*krinei*": "judges/passes judgment on/condemns", "*krisin*": "judgment/act of judging/condemnation", "*dedōken*": "has given/has entrusted/has committed" } } 23 { "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } }
• John 5:27-29 : 27 { "verseID": "John.5.27", "source": "Καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι Υἱὸς ἀνθρώπου ἐστίν.", "text": "And *exousian edōken* to him also *krisin poiein*, because *Huios anthrōpou estin*.", "grammar": { "*exousian*": "noun, accusative, feminine, singular - authority", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*kai*": "conjunction - also/even", "*krisin*": "noun, accusative, feminine, singular - judgment", "*poiein*": "present active infinitive of *poieō* - to do/execute", "*hoti*": "conjunction - because", "*Huios*": "noun, nominative, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man", "*estin*": "present active indicative, 3rd singular of *eimi* - is/he is" }, "variants": { "*exousian*": "authority/right/power", "*krisin poiein*": "to execute judgment/to judge", "*Huios anthrōpou*": "Son of Man" } } 28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } } 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }
• Acts 10:36 : 36 { "verseID": "Acts.10.36", "source": "Τὸν λόγον ὃν ἀπέστειλεν τοῖς υἱοῖς Ἰσραήλ, εὐαγγελιζόμενος εἰρήνην διὰ Ἰησοῦ Χριστοῦ: (οὗτός ἐστιν πάντων Κύριος:)", "text": "The *logon* which he *apesteilen* to the *hyiois* *Israēl*, *euangelizomenos* *eirēnēn* through *Iēsou* *Christou*: (this one *estin* of all *Kyrios*:)", "grammar": { "*logon*": "accusative, masculine, singular - word/message", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*hyiois*": "dative, masculine, plural - sons/children", "*Israēl*": "genitive, masculine, singular - Israel", "*euangelizomenos*": "present middle participle, nominative, masculine, singular - preaching good news", "*eirēnēn*": "accusative, feminine, singular - peace", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*estin*": "present active indicative, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*logon*": "word/message/account", "*euangelizomenos*": "preaching good news/proclaiming gospel/announcing", "*eirēnēn*": "peace/harmony/well-being", "*Kyrios*": "Lord/Master/Ruler" } }