John 19:38-20:9 : 38 {
"verseID": "John.19.38",
"source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.",
"text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.",
"grammar": {
"*Meta*": "preposition with accusative - after",
"*de*": "particle, contrastive - but/and",
"*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things",
"*ērōtēsen*": "aorist active, 3rd singular - asked/requested",
"*ton Pilaton*": "accusative, masculine, singular - Pilate",
"*Iōsēph*": "nominative, masculine - Joseph",
"*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea",
"*ōn*": "present active participle, nominative, masculine, singular - being",
"*mathētēs*": "nominative, masculine, singular - disciple",
"*tou Iēsou*": "genitive, masculine, singular - of Jesus",
"*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden",
"*de*": "particle, contrastive - but/and",
"*dia*": "preposition with accusative - because of",
"*ton phobon*": "accusative, masculine, singular - the fear",
"*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans",
"*hina*": "conjunction - so that/in order that",
"*arē*": "aorist active subjunctive, 3rd singular - he might take away",
"*to sōma*": "accusative, neuter, singular - the body",
"*tou Iēsou*": "genitive, masculine, singular - of Jesus",
"*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission",
"*ho Pilatos*": "nominative, masculine, singular - Pilate",
"*Ēlthen*": "aorist active, 3rd singular - he came",
"*oun*": "conjunction, inferential - therefore/then",
"*ēren*": "aorist active, 3rd singular - he took away/removed"
},
"variants": {
"*Meta tauta*": "after these things/afterwards",
"*ērōtēsen*": "asked/requested/petitioned",
"*ho apo Harimathaias*": "the one from Arimathea",
"*ōn mathētēs*": "being a disciple/who was a disciple",
"*kekrymmenos*": "hidden/secret/concealed",
"*phobon*": "fear/dread",
"*arē*": "might take away/remove",
"*epetrepsen*": "permitted/allowed/gave permission",
"*Ēlthen*": "came/went",
"*ēren*": "took away/removed/took down"
}
}
39 {
"verseID": "John.19.39",
"source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.",
"text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.",
"grammar": {
"*Ēlthen*": "aorist active, 3rd singular - came",
"*de*": "particle, contrastive - and/but",
"*kai*": "conjunction, adjunctive - also",
"*Nikodēmos*": "nominative, masculine - Nicodemus",
"*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come",
"*pros*": "preposition with accusative - to",
"*ton Iēsoun*": "accusative, masculine, singular - Jesus",
"*nyktos*": "genitive, feminine, singular - by night/at night",
"*to prōton*": "accusative, neuter, singular - at first/previously",
"*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying",
"*migma*": "accusative, neuter, singular - mixture",
"*smyrnēs*": "genitive, feminine, singular - of myrrh",
"*kai*": "conjunction - and",
"*aloēs*": "genitive, feminine, singular - of aloes",
"*hōsei*": "adverb - about/approximately",
"*litras*": "accusative, feminine, plural - pounds",
"*hekaton*": "numeral, accusative - hundred"
},
"variants": {
"*Ēlthen*": "came/arrived",
"*ho elthōn*": "who had come/the one who came",
"*pros*": "to/toward",
"*nyktos*": "by night/during the night",
"*to prōton*": "at first/earlier/previously",
"*pherōn*": "bringing/carrying",
"*migma*": "mixture/compound",
"*smyrnēs*": "myrrh [aromatic resin]",
"*aloēs*": "aloes [fragrant wood]",
"*hōsei*": "about/approximately/nearly",
"*litras*": "pounds/Roman pounds [~12 oz each]",
"*hekaton*": "hundred/one hundred"
}
}
40 {
"verseID": "John.19.40",
"source": "Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.",
"text": "*Elabon oun to sōma tou Iēsou*, and *edēsan auto othoniois meta tōn arōmatōn*, *kathōs ethos estin tois Ioudaiois entaphiazein*.",
"grammar": {
"*Elabon*": "aorist active, 3rd plural - they took",
"*oun*": "conjunction, inferential - therefore/then",
"*to sōma*": "accusative, neuter, singular - the body",
"*tou Iēsou*": "genitive, masculine, singular - of Jesus",
"*edēsan*": "aorist active, 3rd plural - they bound/wrapped",
"*auto*": "personal pronoun, accusative, neuter, singular - it",
"*othoniois*": "dative, neuter, plural - with linen cloths/strips",
"*meta*": "preposition with genitive - with",
"*tōn arōmatōn*": "genitive, neuter, plural - the spices",
"*kathōs*": "conjunction - just as/according to",
"*ethos*": "nominative, neuter, singular - custom/practice",
"*estin*": "present active, 3rd singular - is",
"*tois Ioudaiois*": "dative, masculine, plural - for the Jews/Judeans",
"*entaphiazein*": "present active infinitive - to bury/prepare for burial"
},
"variants": {
"*Elabon*": "took/received",
"*edēsan*": "bound/wrapped/tied",
"*othoniois*": "with linen cloths/with strips of linen",
"*arōmatōn*": "spices/aromatic substances",
"*kathōs*": "just as/according to",
"*ethos*": "custom/practice/manner",
"*entaphiazein*": "to prepare for burial/to bury"
}
}
41 {
"verseID": "John.19.41",
"source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.",
"text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.",
"grammar": {
"*Ēn*": "imperfect active, 3rd singular - was",
"*de*": "particle, contrastive - but/and",
"*en*": "preposition with dative - in",
"*tō topō*": "dative, masculine, singular - the place",
"*hopou*": "adverb, relative - where",
"*estaurōthē*": "aorist passive, 3rd singular - he was crucified",
"*kēpos*": "nominative, masculine, singular - garden",
"*en*": "preposition with dative - in",
"*tō kēpō*": "dative, masculine, singular - the garden",
"*mnēmeion*": "nominative, neuter, singular - tomb",
"*kainon*": "adjective, nominative, neuter, singular - new",
"*en hō*": "relative pronoun, dative, neuter, singular - in which",
"*oudepō*": "adverb - not yet",
"*oudeis*": "adjective, nominative, masculine, singular - no one",
"*etethē*": "aorist passive, 3rd singular - had been laid/placed"
},
"variants": {
"*topō*": "place/location",
"*estaurōthē*": "was crucified/was executed",
"*kēpos*": "garden/orchard",
"*mnēmeion*": "tomb/sepulcher/grave",
"*kainon*": "new/unused",
"*oudepō*": "not yet/never before",
"*etethē*": "had been laid/placed/put"
}
}
42 {
"verseID": "John.19.42",
"source": "Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον· ἔθηκαν τὸν Ἰησοῦν.",
"text": "*Ekei oun dia tēn paraskeuēn tōn Ioudaiōn*, *hoti eggys ēn to mnēmeion*; *ethēkan ton Iēsoun*.",
"grammar": {
"*Ekei*": "adverb - there",
"*oun*": "conjunction, inferential - therefore/then",
"*dia*": "preposition with accusative - because of",
"*tēn paraskeuēn*": "accusative, feminine, singular - the Preparation/Friday",
"*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans",
"*hoti*": "conjunction - because",
"*eggys*": "adverb - near/close",
"*ēn*": "imperfect active, 3rd singular - was",
"*to mnēmeion*": "nominative, neuter, singular - the tomb",
"*ethēkan*": "aorist active, 3rd plural - they laid/placed",
"*ton Iēsoun*": "accusative, masculine, singular - Jesus"
},
"variants": {
"*Ekei*": "there/in that place",
"*dia*": "because of/on account of",
"*paraskeuēn*": "Preparation Day/Friday",
"*hoti*": "because/since",
"*eggys*": "near/close by",
"*mnēmeion*": "tomb/sepulcher",
"*ethēkan*": "they laid/placed/put"
}
}
1 {
"verseID": "John.20.1",
"source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.",
"text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.",
"grammar": {
"*sabbaton*": "genitive plural - of sabbaths/weeks",
"*Maria*": "nominative feminine singular - proper noun",
"*Magdalene*": "nominative feminine singular - proper noun/title",
"*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming",
"*skotias*": "genitive feminine singular - darkness",
"*ouses*": "present active participle genitive feminine singular - being",
"*mnemeion*": "accusative neuter singular - tomb/sepulchre",
"*blepei*": "present active indicative 3rd person singular - sees/perceives",
"*lithon*": "accusative masculine singular - stone",
"*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre",
"*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away"
},
"variants": {
"*mia*": "first/one (of the week)",
"*sabbaton*": "sabbaths/week",
"*erchetai*": "comes/arrives/approaches",
"*prōi*": "early/dawn",
"*skotias*": "darkness/early dawn",
"*mnemeion*": "tomb/memorial/sepulchre",
"*blepei*": "sees/perceives/observes",
"*lithon*": "stone/rock"
}
}
2 {
"verseID": "John.20.2",
"source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.",
"text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.",
"grammar": {
"*Trechei*": "present active indicative 3rd person singular - runs/is running",
"*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming",
"*pros*": "preposition with accusative - to/toward",
"*Simona Petron*": "accusative masculine singular - proper noun",
"*matheten*": "accusative masculine singular - disciple/student",
"*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love",
"*Iesous*": "nominative masculine singular - Jesus",
"*legei*": "present active indicative 3rd person singular - says/is saying",
"*Kyriou*": "accusative masculine singular - Lord/Master",
"*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre",
"*oidamen*": "perfect active indicative 1st person plural - we know/have known",
"*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid"
},
"variants": {
"*Trechei*": "runs/hurries",
"*erchetai*": "comes/arrives",
"*pros*": "to/toward/with",
"*matheten*": "disciple/student/follower",
"*ephilei*": "loved/had affection for (ongoing action)",
"*Kyriou*": "Lord/Master/Owner",
"*oidamen*": "we know/are aware",
"*ethekan*": "placed/laid/put"
}
}
3 {
"verseID": "John.20.3",
"source": "Ἐξῆλθεν οὖν ὁ Πέτρος, καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.",
"text": "*Exelthen* therefore the *Petros*, and the other *mathetes*, and *erchonto* to the *mnemeion*.",
"grammar": {
"*Exelthen*": "aorist active indicative 3rd person singular - went out/departed",
"*Petros*": "nominative masculine singular - proper noun",
"*mathetes*": "nominative masculine singular - disciple/student",
"*erchonto*": "imperfect middle/passive indicative 3rd person plural - were coming/going",
"*mnemeion*": "accusative neuter singular - tomb/sepulchre"
},
"variants": {
"*Exelthen*": "went out/came out/departed",
"*mathetes*": "disciple/student/follower",
"*erchonto*": "were coming/were going (continuous action)",
"*mnemeion*": "tomb/memorial/sepulchre"
}
}
4 {
"verseID": "John.20.4",
"source": "Ἔτρεχον δὲ οἱ δύο ὁμοῦ: καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ Πέτρου, καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον.",
"text": "*Etrechon* and the two *homou*: and the other *mathetes* *proedramen* more quickly than *tou Petrou*, and *elthen* first to the *mnemeion*.",
"grammar": {
"*Etrechon*": "imperfect active indicative 3rd person plural - were running",
"*homou*": "adverb - together",
"*mathetes*": "nominative masculine singular - disciple/student",
"*proedramen*": "aorist active indicative 3rd person singular - ran ahead/outran",
"*tou Petrou*": "genitive masculine singular - of Peter",
"*elthen*": "aorist active indicative 3rd person singular - came/went",
"*mnemeion*": "accusative neuter singular - tomb/sepulchre",
"*tachion*": "comparative adverb - more quickly/faster"
},
"variants": {
"*Etrechon*": "were running (continuous action)",
"*homou*": "together/at the same time",
"*mathetes*": "disciple/student/follower",
"*proedramen*": "ran ahead/outran/ran before",
"*tachion*": "more quickly/faster",
"*elthen*": "came/arrived/reached",
"*protos*": "first/before"
}
}
5 {
"verseID": "John.20.5",
"source": "Καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν.",
"text": "And having *parakypsas*, he *blepei* *keimena* the *othonia*; not however he *eiselthen*.",
"grammar": {
"*parakypsas*": "aorist active participle nominative masculine singular - having stooped down/bent over to look",
"*blepei*": "present active indicative 3rd person singular - sees/perceives",
"*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid",
"*othonia*": "accusative neuter plural - linen cloths/wrappings",
"*eiselthen*": "aorist active indicative 3rd person singular - entered/went in"
},
"variants": {
"*parakypsas*": "stooping down/bending over to look/peering in",
"*blepei*": "sees/perceives/observes",
"*keimena*": "lying/having been laid/placed",
"*othonia*": "linen cloths/wrappings/strips",
"*mentoi*": "however/nevertheless/yet",
"*eiselthen*": "entered/went in"
}
}
6 {
"verseID": "John.20.6",
"source": "Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα,",
"text": "*Erchetai* therefore *Simon Petros* *akolouthon* him, and *eiselthen* into the *mnemeion*, and *theorei* the *othonia* *keimena*,",
"grammar": {
"*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming",
"*Simon Petros*": "nominative masculine singular - proper noun",
"*akolouthon*": "present active participle nominative masculine singular - following",
"*eiselthen*": "aorist active indicative 3rd person singular - entered/went in",
"*mnemeion*": "accusative neuter singular - tomb/sepulchre",
"*theorei*": "present active indicative 3rd person singular - observes/beholds",
"*othonia*": "accusative neuter plural - linen cloths/wrappings",
"*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid"
},
"variants": {
"*Erchetai*": "comes/arrives",
"*akolouthon*": "following/accompanying",
"*eiselthen*": "entered/went in",
"*mnemeion*": "tomb/sepulchre/memorial",
"*theorei*": "observes/perceives/looks at (more intense than *blepei*)",
"*othonia*": "linen cloths/wrappings/strips",
"*keimena*": "lying/having been laid/placed"
}
}
7 {
"verseID": "John.20.7",
"source": "Καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον.",
"text": "And the *soudarion*, which was *epi* his *kephales*, not with the *othonion* *keimenon*, but *choris* *entetyligmenon* in one *topon*.",
"grammar": {
"*soudarion*": "accusative neuter singular - face cloth/napkin",
"*epi*": "preposition with genitive - on/upon",
"*kephales*": "genitive feminine singular - head",
"*othonion*": "genitive neuter plural - linen cloths/wrappings",
"*keimenon*": "present middle/passive participle accusative neuter singular - lying/being laid",
"*choris*": "adverb - separately/apart",
"*entetyligmenon*": "perfect passive participle accusative neuter singular - having been folded/rolled up",
"*topon*": "accusative masculine singular - place/location"
},
"variants": {
"*soudarion*": "face cloth/napkin/handkerchief",
"*epi*": "on/upon/at",
"*kephales*": "head",
"*othonion*": "linen cloths/wrappings/strips",
"*keimenon*": "lying/having been laid",
"*choris*": "separately/apart/by itself",
"*entetyligmenon*": "having been folded/rolled up/wrapped",
"*topon*": "place/location/spot"
}
}
8 {
"verseID": "John.20.8",
"source": "Τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς, ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν, καὶ ἐπίστευσεν.",
"text": "Then therefore *eiselthen* also the other *mathetes*, the one having *elthon* first to the *mnemeion*, and *eiden*, and *episteusen*.",
"grammar": {
"*eiselthen*": "aorist active indicative 3rd person singular - entered/went in",
"*mathetes*": "nominative masculine singular - disciple/student",
"*elthon*": "aorist active participle nominative masculine singular - having come/gone",
"*mnemeion*": "accusative neuter singular - tomb/sepulchre",
"*eiden*": "aorist active indicative 3rd person singular - saw/perceived",
"*episteusen*": "aorist active indicative 3rd person singular - believed/trusted"
},
"variants": {
"*eiselthen*": "entered/went in",
"*mathetes*": "disciple/student/follower",
"*elthon*": "having come/gone/arrived",
"*mnemeion*": "tomb/sepulchre/memorial",
"*eiden*": "saw/perceived (stronger than *blepei*, implies understanding)",
"*episteusen*": "believed/trusted/had faith"
}
}
9 {
"verseID": "John.20.9",
"source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.",
"text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.",
"grammar": {
"*edeisan*": "pluperfect active indicative 3rd person plural - they had known",
"*graphen*": "accusative feminine singular - scripture/writing",
"*dei*": "present active indicative 3rd person singular - it is necessary",
"*nekron*": "genitive masculine plural - dead ones/corpses",
"*anastenai*": "aorist active infinitive - to rise/stand up"
},
"variants": {
"*oudepo*": "not yet/never yet",
"*edeisan*": "had known/understood",
"*graphen*": "scripture/writing",
"*dei*": "it is necessary/must/ought",
"*nekron*": "dead ones/corpses",
"*anastenai*": "to rise/resurrect/stand up"
}
}