2 Timothy 4:1

biblecontext

{ "verseID": "2 Timothy.4.1", "source": "Διαμαρτύρομαι οὖν ἐγὼ ἐνώπιον τοῦ Θεοῦ, καὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ μέλλοντος κρίνειν ζῶντας καὶ νεκρούς κατὰ τὴν ἐπιφάνειαν αὐτοῦ καὶ τὴν βασιλείαν αὐτοῦ·", "text": "*Diamartyromai* *oun* *egō* *enōpion* of the *Theou*, and of the *Kyriou* *Iēsou* *Christou*, the *mellontos* *krinein* *zōntas* and *nekrous* *kata* the *epiphaneian* of him and the *basileian* of him", "grammar": { "*Diamartyromai*": "present indicative middle/passive, 1st person singular - I solemnly charge/testify", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative singular - I/myself (emphatic)", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "noun, genitive masculine singular - of God", "*Kyriou*": "noun, genitive masculine singular - of Lord", "*Iēsou*": "noun, genitive masculine singular - of Jesus", "*Christou*": "noun, genitive masculine singular - of Christ/Messiah", "*mellontos*": "participle, present active, genitive masculine singular - who is about to/going to", "*krinein*": "infinitive, present active - to judge", "*zōntas*": "participle, present active, accusative masculine plural - living ones", "*nekrous*": "adjective used as noun, accusative masculine plural - dead ones", "*kata*": "preposition + accusative - according to/at", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation", "*basileian*": "noun, accusative feminine singular - kingdom/reign" }, "variants": { "*Diamartyromai*": "solemnly testify/charge/adjure", "*enōpion*": "before/in the presence of/in the sight of", "*mellontos*": "who is about to/who is going to/intending to", "*epiphaneian*": "appearing/manifestation/visible presence", "*basileian*": "kingdom/reign/royal power" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, by His appearing and His kingdom:

  • King James Version 1769 (Standard Version)

    I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

  • KJV1611 – Modern English

    I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom;

  • King James Version 1611 (Original)

    I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

  • American Standard Version with Strong's Numbers

    I{G1473} charge{G1263} [thee] in{G1473} the sight{G1799} of God,{G2316} and{G2532} of {G2962} Christ{G5547} Jesus,{G2424} who shall{G3195} judge{G2919} the living{G2198} and{G2532} the dead,{G3498} and{G2532} by his{G846} appearing{G2015} and{G2532} his{G846} kingdom:{G932}

  • King James Version with Strong's Numbers

    I{G1473} charge{G1263}{(G5736)} thee therefore{G3767} before{G1799} God{G2316}, and{G2532} the Lord{G2962} Jesus{G2424} Christ{G5547}, who{G3588} shall{G3195}{(G5723)} judge{G2919}{(G5721)} the quick{G2198}{(G5723)} and{G2532} the dead{G3498} at{G2596} his{G846} appearing{G2015} and{G2532} his{G846} kingdom{G932};

  • Tyndale Bible (1526/1534)

    I testifie therfore before god and before the LORde Iesu Christ which shall iudge quicke and deed at his aperynge in his kyngdom

  • Coverdale Bible (1535)

    I testifye therfore before God & before the LORDE Iesu Christ, which shal come to iudge the lyuynge and the deed, at his appearynge in his kyngdome:

  • Geneva Bible (1560)

    I charge thee therefore before God, and before the Lorde Iesus Christ, which shall iudge the quicke and dead at that his appearing, and in his kingdome,

  • Bishops' Bible (1568)

    I testifie therefore before God, & the Lorde Iesus Christe, which shall iudge the quicke and the dead at his appearyng, and his kingdome.

  • Authorized King James Version (1611)

    ¶ I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

  • Webster's Bible (1833)

    I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:

  • Young's Literal Translation (1862/1898)

    I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign --

  • American Standard Version (1901)

    I charge `thee' in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:

  • American Standard Version (1901)

    I charge [thee] in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:

  • Bible in Basic English (1941)

    I give you orders, before God and Christ Jesus, who will be the judge of the living and the dead, and by his revelation and his kingdom;

  • World English Bible (2000)

    I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:

  • NET Bible® (New English Translation)

    Charge to Timothy Repeated I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and by his appearing and his kingdom:

Referenced Verses

  • Acts 10:42 : 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } }
  • 1 Tim 5:21 : 21 { "verseID": "1 Timothy.5.21", "source": "Διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ, καὶ Κυρίου Ἰησοῦ Χριστοῦ, καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.", "text": "*Diamartyromai* *enōpion* *tou* *Theou*, *kai* *Kyriou* *Iēsou* *Christou*, *kai* *tōn* *eklektōn* *angelōn*, *hina* *tauta* *phylaxēs* *chōris* *prokrimatos*, *mēden* *poiōn* *kata* *prosklisin*.", "grammar": { "*Diamartyromai*": "present middle indicative, 1st person singular - I solemnly charge", "*enōpion*": "preposition with genitive - before/in the presence of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*kai*": "conjunction - and", "*tōn*": "genitive, masculine, plural article - the", "*eklektōn*": "genitive, masculine, plural - chosen/elect", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*hina*": "conjunction introducing purpose clause - that", "*tauta*": "accusative, neuter, plural - these things", "*phylaxēs*": "aorist active subjunctive, 2nd person singular - you may keep/observe", "*chōris*": "preposition with genitive - without", "*prokrimatos*": "genitive, neuter, singular - prejudice/prejudgment", "*mēden*": "accusative, neuter, singular - nothing", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*kata*": "preposition with accusative - according to", "*prosklisin*": "accusative, feminine, singular - partiality/favoritism" }, "variants": { "*Diamartyromai*": "solemnly charge/testify earnestly", "*eklektōn*": "chosen/elect/selected", "*phylaxēs*": "keep/observe/maintain/follow", "*prokrimatos*": "prejudice/prejudgment/bias", "*prosklisin*": "partiality/favoritism/bias" } }
  • Matt 16:27 : 27 { "verseID": "Matthew.16.27", "source": "Μέλλει γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ· καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.", "text": "For *mellei* the *Huios* of the *anthrōpou* *erchesthai* in the *doxē* of the *Patros* of him with the *angelōn* of him; and then he will *apodōsei* to each according to the *praxin* of him.", "grammar": { "*mellei*": "present active indicative, 3rd person singular - he is about to", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*erchesthai*": "present middle/passive infinitive - to come", "*doxē*": "dative singular feminine - glory", "*Patros*": "genitive singular masculine - of Father", "*angelōn*": "genitive plural masculine - of angels", "*apodōsei*": "future active indicative, 3rd person singular - he will repay/reward", "*praxin*": "accusative singular feminine - deed/practice" }, "variants": { "*mellei*": "is about to/will/is going to", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*erchesthai*": "to come/arrive", "*doxē*": "glory/splendor/honor", "*Patros*": "Father/progenitor", "*angelōn*": "angels/messengers", "*apodōsei*": "will repay/reward/render", "*praxin*": "deed/practice/action" } }
  • 2 Tim 2:14 : 14 { "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }
  • 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
  • Titus 2:13 : 13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Heb 9:27-28 : 27 { "verseID": "Hebrews.9.27", "source": "Καὶ καθʼ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις:", "text": "And just as *kath' hoson apokeitai tois anthrōpois hapax apothanein*, *meta de touto krisis*:", "grammar": { "*Kai*": "conjunction - 'and'", "*kath'*": "preposition with accusative - 'according to'", "*hoson*": "accusative neuter singular - 'as much as/inasmuch as'", "*apokeitai*": "present middle/passive indicative, 3rd person singular - 'it is appointed/reserved'", "*tois anthrōpois*": "dative masculine plural - 'for men/humans'", "*hapax*": "adverb - 'once'", "*apothanein*": "aorist active infinitive - 'to die'", "*meta*": "preposition with accusative - 'after'", "*de*": "postpositive conjunction - 'but/and'", "*touto*": "accusative neuter singular demonstrative pronoun - 'this'", "*krisis*": "nominative feminine singular - 'judgment'" }, "variants": { "*kath' hoson*": "inasmuch as/just as", "*apokeitai*": "it is appointed/reserved/destined", "*anthrōpois*": "men/people/humans", "*hapax*": "once/one time", "*apothanein*": "to die", "*krisis*": "judgment/decision/verdict" } } 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }
  • 1 Pet 4:5 : 5 { "verseID": "1 Peter.4.5", "source": "Οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς.", "text": "Who shall *apodōsousin logon* to the one *hetoimōs echonti krinai zōntas* and *nekrous*.", "grammar": { "*apodōsousin*": "future active indicative, 3rd person plural - they will give/render", "*logon*": "accusative, masculine, singular - account/word", "*hetoimōs*": "adverb - readily/prepared", "*echonti*": "present active participle, dative, masculine, singular - having/being", "*krinai*": "aorist active infinitive - to judge", "*zōntas*": "present active participle, accusative, masculine, plural - living ones", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apodōsousin logon*": "will give account/will render explanation/will be answerable", "*hetoimōs echonti*": "ready/prepared/at hand" } }
  • Rev 20:11-15 : 11 { "verseID": "Revelation.20.11", "source": "Καὶ εἶδον θρόνον μέγαν λευκὸν, καὶ τὸν καθήμενον ἐπʼ αὐτοῦ, οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός· καὶ τόπος οὐχ εὑρέθη αὐτοῖς.", "text": "And I *eidon* *thronon* *megan* *leukon*, and the one *kathēmenon* upon it, from whose *prosōpou* *ephygen* the *gē* and the *ouranos*; and *topos* not *heurethē* for them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronon*": "accusative, masculine, singular - throne", "*megan*": "accusative, masculine, singular - great/large", "*leukon*": "accusative, masculine, singular - white", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting/seated", "*prosōpou*": "genitive, neuter, singular - face/presence", "*ephygen*": "aorist active indicative, 3rd person singular - fled", "*gē*": "nominative, feminine, singular - earth/land", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*thronon*": "throne/seat of authority", "*megan*": "great/large/mighty", "*leukon*": "white/bright", "*kathēmenon*": "sitting/seated/enthroned", "*prosōpou*": "face/presence/countenance", "*ephygen*": "fled/escaped/vanished", "*topos*": "place/location/position" } } 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } } 13 { "verseID": "Revelation.20.13", "source": "Καὶ ἔδωκεν ἡ θάλασσα τοὺς ἐν αὐτῇ νεκροὺς· καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς ἐν αὐτοῖς νεκροὺς: καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν.", "text": "And *edōken* the *thalassa* the *nekrous* in it; and the *thanatos* and the *hadēs* *edōkan* the *nekrous* in them: and *ekrithēsan* *hekastos* according to the *erga* of them.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - gave up/yielded", "*thalassa*": "nominative, feminine, singular - sea", "*nekrous*": "accusative, masculine, plural - dead ones", "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*edōkan*": "aorist active indicative, 3rd person plural - gave up/yielded", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*hekastos*": "nominative, masculine, singular - each one", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave up/yielded/surrendered", "*thalassa*": "sea/ocean", "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*ekrithēsan*": "were judged/evaluated/assessed", "*hekastos*": "each one/every one/each person", "*erga*": "works/deeds/actions" } } 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } } 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
  • 1 Pet 5:4 : 4 { "verseID": "1 Peter.5.4", "source": "Καὶ φανερωθέντος τοῦ Ἀρχιποίμενος, κομιεῖσθε τὸν ἀμαράντινον τῆς δόξης στέφανον.", "text": "And having been *phanerōthentos* the *Archipoimenos*, you shall *komieisthe* the *amarantinon* of the *doxēs* *stephanon*.", "grammar": { "*phanerōthentos*": "aorist participle, passive, genitive, masculine, singular - having been revealed/manifested", "*Archipoimenos*": "genitive, masculine, singular - of Chief Shepherd", "*komieisthe*": "future, indicative, middle, 2nd person plural - you will receive/obtain", "*amarantinon*": "accusative, masculine, singular - unfading/imperishable", "*doxēs*": "genitive, feminine, singular - of glory", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*phanerōthentos*": "having been revealed/manifested/appeared", "*Archipoimenos*": "Chief Shepherd/Head Shepherd", "*komieisthe*": "will receive/obtain/carry away for oneself", "*amarantinon*": "unfading/imperishable/that does not wither", "*doxēs*": "glory/honor/splendor", "*stephanon*": "crown/wreath/victory garland" } }
  • 2 Pet 1:11 : 11 { "verseID": "2 Peter.1.11", "source": "Οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ.", "text": "For thus *plousiōs epichorēgēthēsetai* to you the *eisodos* into the *aiōnion basileian* of the *Kyriou* of us and *Sōtēros Iēsou Christou*.", "grammar": { "Οὕτως": "adverb - 'thus/in this manner'", "γὰρ": "conjunction - 'for'", "*plousiōs*": "adverb - richly/abundantly", "*epichorēgēthēsetai*": "future passive indicative, 3rd singular - 'will be supplied/furnished'", "ὑμῖν": "dative, plural - 'to you'", "*eisodos*": "nominative, feminine, singular - entrance", "*aiōnion*": "accusative, feminine, singular - eternal", "*basileian*": "accusative, feminine, singular - kingdom", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*plousiōs*": "richly/abundantly/generously", "*epichorēgēthēsetai*": "will be supplied/will be provided abundantly", "*eisodos*": "entrance/access/way in", "*aiōnion*": "eternal/everlasting/age-lasting", "*basileian*": "kingdom/realm/reign" } }
  • 2 Pet 1:17 : 17 { "verseID": "2 Peter.1.17", "source": "Λαβὼν γὰρ παρὰ Θεοῦ Πατρὸς τιμὴν καὶ δόξαν, φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, Οὕτος ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, εἰς ὃν ἐγὼ εὐδόκησα.", "text": "For having received from *Theou Patros timēn* and *doxan*, *phōnēs enechtheisēs* to him such as this *hypo* the *megaloprepous doxēs*, This *estin* the *Hyios* of me the *agapētos*, in whom I *eudokēsa*.", "grammar": { "Λαβὼν": "aorist active participle, nominative, masculine, singular - 'having received'", "γὰρ": "conjunction - 'for'", "παρὰ": "preposition + genitive - 'from'", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*timēn*": "accusative, feminine, singular - honor", "*doxan*": "accusative, feminine, singular - glory", "*phōnēs*": "genitive, feminine, singular - voice", "*enechtheisēs*": "aorist passive participle, genitive, feminine, singular - 'having been brought/borne'", "αὐτῷ": "dative, masculine, singular - 'to him'", "τοιᾶσδε": "genitive, feminine, singular - 'such as this'", "*hypo*": "preposition + genitive - 'by/from'", "*megaloprepous*": "genitive, feminine, singular - majestic/magnificent", "*doxēs*": "genitive, feminine, singular - glory", "Οὕτος": "nominative, masculine, singular - 'this'", "*estin*": "present active indicative, 3rd singular - 'is'", "*Hyios*": "nominative, masculine, singular - Son", "μου": "genitive, singular - 'of me/my'", "*agapētos*": "nominative, masculine, singular - beloved", "εἰς": "preposition + accusative - 'into/in'", "ὃν": "accusative, masculine, singular - 'whom'", "ἐγὼ": "nominative, singular - 'I'", "*eudokēsa*": "aorist active indicative, 1st singular - 'I was well pleased'" }, "variants": { "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/honor", "*phōnēs*": "voice/sound/utterance", "*enechtheisēs*": "having been brought/having been borne/having been conveyed", "*megaloprepous*": "majestic/magnificent/splendid", "*Hyios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight/I chose" } }
  • 1 John 2:28 : 28 { "verseID": "1 John.2.28", "source": "Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ· ἵνα, ὅταν φανερωθῇ, ἔχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπʼ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "And now, *teknia*, *menete* in him; *hina*, when he might be *phanerōthē*, we might *echōmen parrēsian*, and not we might be *aischynthōmen ap'* him in the *parousia* of him.", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*menete*": "present, imperative, active, 2nd person plural - remain/abide", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthē*": "aorist, subjunctive, passive, 3rd person singular - might be revealed/manifested", "*echōmen*": "present, subjunctive, active, 1st person plural - we might have", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*aischynthōmen*": "aorist, subjunctive, passive, 1st person plural - we might be ashamed", "*ap'*": "contraction of *apo* - from/before", "*parousia*": "dative, feminine, singular - coming/presence/arrival" }, "variants": { "*teknia*": "little children/beloved ones/dear children", "*menete*": "remain/abide/stay/continue", "*phanerōthē*": "might be revealed/manifested/made visible/appears", "*echōmen*": "might have/possess/hold", "*parrēsian*": "confidence/boldness/openness/freedom of speech", "*aischynthōmen*": "might be ashamed/put to shame/disgraced", "*parousia*": "coming/presence/arrival/advent" } }
  • Rev 1:7 : 7 { "verseID": "Revelation.1.7", "source": "Ἰδοὺ, ἔρχεται μετὰ τῶν νεφελῶν· καὶ ὄψεται αὐτὸν πᾶς ὀφθαλμὸς, καὶ οἵτινες αὐτὸν ἐξεκέντησαν: καὶ κόψονται ἐπʼ αὐτὸν πᾶσαι αἱ φυλαὶ τῆς γῆς. Ναί, Ἀμήν.", "text": "*Idou*, *erchetai* with the *nephelōn*; and *opsetai* him *pas* *ophthalmos*, and those who him *exekentēsan*: and *kopsontai* over him *pasai* the *phylai* of the *gēs*. *Nai*, *Amēn*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look", "*erchetai*": "present middle indicative, 3rd singular - comes", "*nephelōn*": "genitive, feminine, plural - clouds", "*opsetai*": "future middle indicative, 3rd singular - will see", "*pas*": "nominative, masculine, singular - every", "*ophthalmos*": "nominative, masculine, singular - eye", "*exekentēsan*": "aorist active indicative, 3rd plural - pierced", "*kopsontai*": "future middle indicative, 3rd plural - will mourn/beat their breasts", "*pasai*": "nominative, feminine, plural - all", "*phylai*": "nominative, feminine, plural - tribes", "*gēs*": "genitive, feminine, singular - earth/land", "*Nai*": "particle of affirmation - yes", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*Idou*": "behold/look/see", "*nephelōn*": "clouds/cloud masses", "*exekentēsan*": "pierced/stabbed/transfixed", "*kopsontai*": "will mourn/beat their breasts/lament", "*phylai*": "tribes/clans/nations" } }
  • 1 Pet 1:7 : 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }
  • Matt 25:31-46 : 31 { "verseID": "Matthew.25.31", "source": "¶Ὅταν δὲ ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ, καὶ πάντες οἱ ἅγιοι ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ:", "text": "When *de* *elthē* the *Huios* of the *anthrōpou* in the *doxē* of him, and all the *hagioi* *angeloi* with him, then *kathisei* upon *thronou* of *doxēs* of him:", "grammar": { "*de*": "postpositive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - may come", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*doxē*": "dative feminine singular - glory", "*hagioi*": "nominative masculine plural - holy", "*angeloi*": "nominative masculine plural - angels/messengers", "*kathisei*": "future active indicative, 3rd person singular - will sit", "*thronou*": "genitive masculine singular - of throne", "*doxēs*": "genitive feminine singular - of glory" }, "variants": { "*de*": "but/and/now", "*elthē*": "may come/comes/shall come", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*doxē*": "glory/splendor/honor", "*hagioi*": "holy/set apart/sacred", "*angeloi*": "angels/messengers", "*kathisei*": "will sit/be seated/take seat", "*thronou*": "throne/seat of authority", "*doxēs*": "glory/splendor/honor" } } 32 { "verseID": "Matthew.25.32", "source": "Καὶ συναχθήσεται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη: καὶ ἀφοριεῖ αὐτοὺς ἀπʼ ἀλλήλων, ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων:", "text": "And *synachthēsetai* before him all the *ethnē*: and *aphoriei* them from *allēlōn*, just as the *poimēn* *aphorizei* the *probata* from the *eriphōn*:", "grammar": { "*synachthēsetai*": "future passive indicative, 3rd person singular - will be gathered", "*ethnē*": "nominative neuter plural - nations/peoples", "*aphoriei*": "future active indicative, 3rd person singular - will separate", "*allēlōn*": "reciprocal pronoun, genitive - from one another", "*poimēn*": "nominative masculine singular - shepherd", "*aphorizei*": "present active indicative, 3rd person singular - separates", "*probata*": "accusative neuter plural - sheep", "*eriphōn*": "genitive masculine plural - of young goats" }, "variants": { "*synachthēsetai*": "will be gathered/assembled/brought together", "*ethnē*": "nations/peoples/gentiles", "*aphoriei*": "will separate/divide/set apart", "*allēlōn*": "one another/each other", "*poimēn*": "shepherd/herdsman", "*aphorizei*": "separates/divides/sets apart", "*probata*": "sheep/flock", "*eriphōn*": "young goats/kids" } } 33 { "verseID": "Matthew.25.33", "source": "Καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ δὲ ἐρίφια ἐξ εὐωνύμων.", "text": "And *stēsei* the *men* *probata* from [the] right of him, the *de* *eriphia* from [the] left.", "grammar": { "*stēsei*": "future active indicative, 3rd person singular - will set/place", "*men*": "postpositive particle - on the one hand", "*probata*": "accusative neuter plural - sheep", "*de*": "postpositive particle - but/and/on the other hand", "*eriphia*": "accusative neuter plural - young goats/kids", "*dexiōn*": "genitive neuter plural - right side", "*euōnymōn*": "genitive neuter plural - left side" }, "variants": { "*stēsei*": "will set/place/stand", "*men*": "on the one hand [contrasting particle]", "*probata*": "sheep/flock", "*de*": "but/and/on the other hand", "*eriphia*": "young goats/kids", "*dexiōn*": "right side/right hand", "*euōnymōn*": "left side/left hand" } } 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } } 35 { "verseID": "Matthew.25.35", "source": "Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ ἐποτίσατέ με: ξένος ἤμην, καὶ συνηγάγετέ με:", "text": "*Epeinasa* for, and *edōkate* to me to *phagein*: *edipsēsa*, and *epotisate* me: *xenos* I *ēmēn*, and *synēgagete* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink", "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink", "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in" } } 36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } } 37 { "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } } 38 { "verseID": "Matthew.25.38", "source": "Πότε δέ σε εἴδομεν ξένον, καὶ συνηγάγομεν; ἢ γυμνόν, καὶ περιεβάλομεν;", "text": "When *de* you *eidomen* *xenon*, and *synēgagomen*? or *gymnon*, and *periebalomen*?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*xenon*": "accusative masculine singular - stranger", "*synēgagomen*": "aorist active indicative, 1st person plural - we took in", "*gymnon*": "accusative masculine singular - naked", "*periebalomen*": "aorist active indicative, 1st person plural - we clothed" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*xenon*": "stranger/foreigner/guest", "*synēgagomen*": "we took in/welcomed/gathered in", "*gymnon*": "naked/without clothing/bare", "*periebalomen*": "we clothed/dressed/covered" } } 39 { "verseID": "Matthew.25.39", "source": "Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;", "text": "When *de* you *eidomen* *asthenē*, or in *phylakē*, and *ēlthomen* to you?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*ēlthomen*": "aorist active indicative, 1st person plural - we came" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*ēlthomen*": "we came/visited" } } 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } } 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } } 42 { "verseID": "Matthew.25.42", "source": "Ἐπείνασα γὰρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ οὐκ ἐποτίσατέ με:", "text": "*Epeinasa* for, and not *edōkate* to me to *phagein*: *edipsēsa*, and not *epotisate* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink" } } 43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } } 44 { "verseID": "Matthew.25.44", "source": "Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;", "text": "Then *apokrithēsontai* to him also they, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, or *dipsōnta*, or *xenon*, or *gymnon*, or *asthenē*, or in *phylakē*, and not *diēkonēsamen* to you?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*xenon*": "accusative masculine singular - stranger", "*gymnon*": "accusative masculine singular - naked", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*diēkonēsamen*": "aorist active indicative, 1st person plural - we served" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*dipsōnta*": "thirsting/being thirsty", "*xenon*": "stranger/foreigner/guest", "*gymnon*": "naked/without clothing/bare", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*diēkonēsamen*": "we served/ministered to/attended to" } } 45 { "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } } 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
  • Luke 19:12 : 12 { "verseID": "Luke.19.12", "source": "Εἶπεν οὖν, Ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακράν λαβεῖν ἑαυτῷ βασιλείαν, καὶ ὑποστρέψαι.", "text": "He *eipen* therefore, *Anthrōpos* a certain *eugenēs* *eporeuthē* into *chōran* *makran* to *labein* for himself *basileian*, and to *hypostrepsai*.", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*Anthrōpos*": "nominative, masculine, singular - man", "*eugenēs*": "nominative, masculine, singular - noble/well-born", "*eporeuthē*": "aorist passive, 3rd person singular - traveled/journeyed", "*chōran*": "accusative, feminine, singular - country/land", "*makran*": "accusative, feminine, singular - distant/far", "*labein*": "aorist active infinitive - to receive", "*basileian*": "accusative, feminine, singular - kingdom", "*hypostrepsai*": "aorist active infinitive - to return" }, "variants": { "*eugenēs*": "noble/well-born/of high birth", "*eporeuthē*": "traveled/journeyed/went", "*chōran*": "country/land/region", "*makran*": "distant/far away", "*labein*": "to receive/obtain/take", "*basileian*": "kingdom/kingship/royal power", "*hypostrepsai*": "to return/come back" } }
  • Luke 19:15 : 15 { "verseID": "Luke.19.15", "source": "Καὶ ἐγένετο, ἐν τῷ ἐπανελθεῖν αὐτὸν, λαβόντα τὴν βασιλείαν, καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους, οἷς ἔδωκεν τὸ ἀργύριον, ἵνα γνῷ τίς τί διεπραγματεύσατο.", "text": "And it *egeneto*, in the *epanelthein* him, *labonta* the *basileian*, and he *eipen* to be *phōnēthēnai* to him the *doulous* these, to whom he *edōken* the *argyrion*, that he might *gnō* who what *diepragmateusato*.", "grammar": { "*egeneto*": "aorist middle, 3rd person singular - happened/came about", "*epanelthein*": "aorist active infinitive - to return", "*labonta*": "aorist active participle, accusative, masculine, singular - having received", "*basileian*": "accusative, feminine, singular - kingdom", "*eipen*": "aorist active, 3rd person singular - ordered/said", "*phōnēthēnai*": "aorist passive infinitive - to be called", "*doulous*": "accusative, masculine, plural - servants", "*edōken*": "aorist active, 3rd person singular - had given", "*argyrion*": "accusative, neuter, singular - money/silver", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*diepragmateusato*": "aorist middle, 3rd person singular - had gained by trading" }, "variants": { "*egeneto*": "happened/came about/came to pass", "*epanelthein*": "to return/come back", "*basileian*": "kingdom/kingship/royal power", "*phōnēthēnai*": "to be called/summoned", "*argyrion*": "money/silver/silver coins", "*diepragmateusato*": "had gained by trading/had earned in business" } }
  • Luke 23:42 : 42 { "verseID": "Luke.23.42", "source": "Καὶ ἔλεγεν τᾠ Ἰησοῦ, Μνήσθητί μου, Κύριε, ὅταν ἔλθῃς ἕν τῇ βασιλείᾳ σου.", "text": "And he-*elegen* to-the *Iēsou*, *Mnēsthēti* me, *Kyrie*, when you-*elthēs* in the *basileia* of-you.", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Iēsou*": "dative singular masculine - to Jesus", "*Mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "μου": "genitive singular - of me", "*Kyrie*": "vocative singular masculine - Lord", "*elthēs*": "aorist active subjunctive, 2nd singular - you might come", "*basileia*": "dative singular feminine - kingdom" }, "variants": { "*elegen*": "was saying/told", "*Mnēsthēti*": "remember/be mindful of", "*Kyrie*": "Lord/Master/Sir", "*elthēs*": "come/arrive", "*basileia*": "kingdom/reign/rule" } }
  • John 5:22-27 : 22 { "verseID": "John.5.22", "source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:", "text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*krinei*": "present active indicative, 3rd singular of *krinō* - judges", "*oudena*": "adjective, accusative, masculine, singular - no one", "*alla*": "adversative conjunction - but", "*krisin*": "noun, accusative, feminine, singular - judgment", "*pasan*": "adjective, accusative, feminine, singular - all", "*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given", "*Huiō*": "noun, dative, masculine, singular - Son" }, "variants": { "*krinei*": "judges/passes judgment on/condemns", "*krisin*": "judgment/act of judging/condemnation", "*dedōken*": "has given/has entrusted/has committed" } } 23 { "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } } 24 { "verseID": "John.5.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.", "text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*logon*": "noun, accusative, masculine, singular - word", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*pempsanti*": "aorist active participle, dative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*krisin*": "noun, accusative, feminine, singular - judgment", "*ouk*": "negative particle - not", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes", "*alla*": "adversative conjunction - but", "*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed", "*thanatou*": "noun, genitive, masculine, singular - death", "*zōēn*": "noun, accusative, feminine, singular - life" }, "variants": { "*logon*": "word/message/teaching", "*akouōn*": "hearing/listening to/heeding", "*pisteuōn*": "believing/trusting/having faith in", "*pempsanti*": "having sent/who sent", "*zōēn aiōnion*": "eternal life/life everlasting", "*krisin*": "judgment/condemnation", "*metabebēken*": "has passed/has crossed over/has transferred" } } 25 { "verseID": "John.5.25", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.", "text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*hote*": "temporal conjunction - when", "*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*Huiou*": "noun, genitive, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live" }, "variants": { "*Erchetai hōra*": "hour is coming/time is coming", "*nekroi*": "dead ones/dead people", "*phōnēs*": "voice/call/sound", "*akousantes*": "having heard/those who hear", "*zēsontai*": "will live/will come to life" } } 26 { "verseID": "John.5.26", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ· οὕτως ἔδωκεν καὶ τῷ Υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·", "text": "Just as for the *Patēr echei zōēn* in *heautō*; thus *edōken* also to the *Huiō zōēn echein* in *heautō*;", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*houtōs*": "adverb - thus/so", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*kai*": "conjunction - also/even", "*Huiō*": "noun, dative, masculine, singular - Son", "*echein*": "present active infinitive of *echō* - to have", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself" }, "variants": { "*echei zōēn*": "has life/possesses life", "*heautō*": "himself/in his own nature", "*edōken*": "gave/granted", "*echein*": "to have/to possess" } } 27 { "verseID": "John.5.27", "source": "Καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι Υἱὸς ἀνθρώπου ἐστίν.", "text": "And *exousian edōken* to him also *krisin poiein*, because *Huios anthrōpou estin*.", "grammar": { "*exousian*": "noun, accusative, feminine, singular - authority", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*kai*": "conjunction - also/even", "*krisin*": "noun, accusative, feminine, singular - judgment", "*poiein*": "present active infinitive of *poieō* - to do/execute", "*hoti*": "conjunction - because", "*Huios*": "noun, nominative, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man", "*estin*": "present active indicative, 3rd singular of *eimi* - is/he is" }, "variants": { "*exousian*": "authority/right/power", "*krisin poiein*": "to execute judgment/to judge", "*Huios anthrōpou*": "Son of Man" } }
  • 1 Tim 6:13-14 : 13 { "verseID": "1 Timothy.6.13", "source": "Παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ, τοῦ ζωοποιοῦντος τὰ πάντα, καὶ Χριστοῦ Ἰησοῦ, τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν·", "text": "I *paraggellō* you *enōpion tou Theou*, the one *zōopoiountos ta panta*, and *Christou Iēsou*, the one having *martyrēsantos epi Pontiou Pilatou tēn kalēn homologian*;", "grammar": { "*Paraggellō*": "present indicative, 1st person singular, active - I charge/command", "*soi*": "personal pronoun, dative, 2nd person singular - to you", "*enōpion*": "preposition - before/in the presence of", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tou zōopoiountos*": "present participle, genitive, masculine, singular, active with article - of the one giving life", "*ta panta*": "accusative, neuter, plural with article - all things", "*kai*": "conjunction - and", "*Christou Iēsou*": "genitive, masculine, singular - of Christ Jesus", "*tou martyrēsantos*": "aorist participle, genitive, masculine, singular, active with article - of the one who testified", "*epi*": "preposition - before/under/in the time of", "*Pontiou Pilatou*": "genitive, masculine, singular - Pontius Pilate", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession" }, "variants": { "*paraggellō*": "charge/command/order/instruct", "*enōpion*": "before/in the presence of/in the sight of", "*zōopoiountos*": "giving life/quickening/making alive", "*martyrēsantos*": "testified/witnessed/bore witness to", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/testimony" } } 14 { "verseID": "1 Timothy.6.14", "source": "Τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον, μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "To *tērēsai* you the *entolēn aspilon*, *anepilēpton*, until the *epiphaneias tou Kyriou hēmōn Iēsou Christou*:", "grammar": { "*Tērēsai*": "aorist infinitive, active - to keep/guard", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*tēn entolēn*": "accusative, feminine, singular with article - the commandment", "*aspilon*": "accusative, feminine, singular - spotless/unblemished", "*anepilēpton*": "accusative, feminine, singular - irreproachable/blameless", "*mechri*": "preposition - until/as far as", "*tēs epiphaneias*": "genitive, feminine, singular with article - of the appearance/manifestation", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*tērēsai*": "keep/observe/guard/preserve", "*entolēn*": "commandment/charge/precept", "*aspilon*": "spotless/unblemished/unstained", "*anepilēpton*": "irreproachable/blameless/above reproach", "*epiphaneias*": "appearing/manifestation/coming/revelation", "*Kyriou*": "Lord/Master/Owner" } }
  • Ps 50:6 : 6 { "verseID": "Psalms.50.6", "source": "וַיַּגִּ֣ידוּ שָׁמַ֣יִם צִדְק֑וֹ כִּֽי־אֱלֹהִ֓ים ׀ שֹׁפֵ֖ט ה֣וּא סֶֽלָה׃", "text": "*Wayyaggidu* *shamayim* *tsidqo* for-*Elohim* *shophet* *hu* *selah*", "grammar": { "*Wayyaggidu*": "verb, Hiphil imperfect with waw consecutive, 3rd person masculine plural - and they declared", "*shamayim*": "noun, masculine, plural - heavens", "*tsidqo*": "noun, masculine, singular with 3rd person masculine singular suffix - his righteousness", "*Elohim*": "noun, masculine, plural - God/gods", "*shophet*": "verb, Qal participle, masculine singular - judging/a judge", "*hu*": "pronoun, 3rd person masculine singular - he", "*selah*": "interjection - musical notation, meaning uncertain" }, "variants": { "*Wayyaggidu*": "and they declare/and they will declare", "*shophet*": "judge/one who judges", "*selah*": "pause/musical interlude/lift up" } }
  • Ps 96:13 : 13 { "verseID": "Psalms.96.13", "source": "לִפְנֵ֤י יְהוָ֨ה ׀ כִּ֬י בָ֗א כִּ֥י בָא֮ לִשְׁפֹּ֢ט הָ֫אָ֥רֶץ יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק וְ֝עַמִּ֗ים בֶּאֱמוּנָתֽוֹ׃", "text": "before-*YHWH* *kî* *ḇāʾ* *kî* *ḇāʾ* to-*lišpōṭ* *hāʾāreṣ* *yišpōṭ*-*tēḇēl* in-*ṣeḏeq* *wəʿammîm* in-*ʾĕmûnāṯô*", "grammar": { "*kî*": "conjunction - for/because", "*ḇāʾ*": "verb, qal perfect, 3rd person masculine singular - he has come", "*lišpōṭ*": "preposition + verb, qal infinitive construct - to judge", "*hāʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*yišpōṭ*": "verb, qal imperfect, 3rd person masculine singular - he will judge", "*tēḇēl*": "noun, feminine singular - world/inhabited earth", "*ṣeḏeq*": "noun, masculine singular - righteousness/justice", "*wəʿammîm*": "conjunction + noun, masculine plural - and peoples", "*ʾĕmûnāṯô*": "noun, feminine singular with 3rd person masculine singular suffix - his faithfulness/trustworthiness" }, "variants": { "*ḇāʾ*": "has come/is coming/arrived", "*lišpōṭ*": "to judge/govern/vindicate", "*hāʾāreṣ*": "the earth/land/ground", "*tēḇēl*": "world/inhabited earth", "*ṣeḏeq*": "righteousness/justice/rightness", "*ʿammîm*": "peoples/nations/folk", "*ʾĕmûnāṯô*": "his faithfulness/trustworthiness/steadfastness/truth" } }
  • Ps 98:9 : 9 { "verseID": "Psalms.98.9", "source": "לִֽפְֽנֵי־יְהוָ֗ה כִּ֥י בָא֮ לִשְׁפֹּ֢ט הָ֫אָ֥רֶץ יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק וְ֝עַמִּ֗ים בְּמֵישָׁרִֽים׃", "text": "Before-*YHWH* because *bāʾ* to-*lishpōṭ* the-*ʾāreṣ* *yishpōṭ*-*tēbēl* with-*ṣedeq* and-*ʿammīm* with-*mēshārīm*", "grammar": { "*YHWH*": "proper noun - divine name", "*bāʾ*": "verb, qal perfect 3rd masculine singular - he came/is coming", "*lishpōṭ*": "verb, qal infinitive construct - to judge", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*yishpōṭ*": "verb, qal imperfect 3rd masculine singular - he will judge", "*tēbēl*": "noun, feminine singular - world/inhabited earth", "*ṣedeq*": "noun, masculine singular - righteousness/justice", "*ʿammīm*": "noun, masculine plural - peoples/nations", "*mēshārīm*": "noun, masculine plural - uprightness/equity/fairness" }, "variants": { "*bāʾ*": "came/is coming/has come", "*lishpōṭ*": "to judge/to govern/to rule", "*ʾāreṣ*": "earth/land/ground", "*yishpōṭ*": "will judge/will govern/will rule", "*tēbēl*": "world/inhabited earth/land", "*ṣedeq*": "righteousness/justice/rightness", "*ʿammīm*": "peoples/nations/tribes", "*mēshārīm*": "equity/fairness/uprightness/straightness" } }
  • Acts 17:31 : 31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } }
  • Rom 2:16 : 16 { "verseID": "Romans.2.16", "source": "Ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.", "text": "In *hēmera* when will *krinei* *ho Theos* the *krypta* of the *anthrōpōn* according to the *euangelion* of me through *Iēsou Christou*.", "grammar": { "*hēmera*": "noun, dative, feminine, singular - day", "*krinei*": "verb, future indicative, 3rd person singular - he will judge", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*krypta*": "adjective used as noun, accusative, neuter, plural - hidden things/secrets", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*euangelion*": "noun, accusative, neuter, singular - gospel/good news", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hēmera*": "day/time", "*krinei*": "will judge/evaluate/decide about", "*Theos*": "God/deity", "*krypta*": "hidden things/secrets/concealed matters", "*anthrōpōn*": "humans/people/men", "*euangelion*": "gospel/good news/glad tidings", "*Iēsou*": "Jesus/Joshua (name)", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Rom 14:9-9 : 9 { "verseID": "Romans.14.9", "source": "Εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν, καὶ ἀνέστη, καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.", "text": "For unto *touto* *Christos* also *apethanen*, and *anestē*, and *anezēsen*, that also of *nekrōn* and of *zōntōn* he might *kyrieusē*.", "grammar": { "*touto*": "accusative, neuter, singular - this", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died", "*anestē*": "aorist, active, indicative, 3rd singular - rose", "*anezēsen*": "aorist, active, indicative, 3rd singular - lived again", "*nekrōn*": "genitive, masculine, plural - dead ones", "*zōntōn*": "present, active, participle, genitive, masculine, plural - living ones", "*kyrieusē*": "aorist, active, subjunctive, 3rd singular - might lord over/rule" }, "variants": { "*touto*": "this/this purpose", "*apethanen*": "died", "*anestē*": "rose/stood up", "*anezēsen*": "lived again/came back to life/revived", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/alive ones", "*kyrieusē*": "might lord over/might rule over/might be lord of" } } 10 { "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } } 11 { "verseID": "Romans.14.11", "source": "Γέγραπται γάρ, Ζῶ ἐγώ, λέγει Κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ.", "text": "For it has been *gegraptai*, *Zō* I, *legei Kyrios*, that to *emoi kampsei pan gony*, and *pasa glōssa exomologēsetai* to the *Theō*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - has been written", "*Zō*": "present, active, indicative, 1st singular - I live", "*legei*": "present, active, indicative, 3rd singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*emoi*": "dative, 1st singular personal pronoun - to me", "*kampsei*": "future, active, indicative, 3rd singular - will bow", "*pan*": "nominative, neuter, singular - every", "*gony*": "nominative, neuter, singular - knee", "*pasa*": "nominative, feminine, singular - every", "*glōssa*": "nominative, feminine, singular - tongue", "*exomologēsetai*": "future, middle, indicative, 3rd singular - will confess/acknowledge", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*Zō*": "I live/I am alive", "*legei*": "says/speaks/declares", "*kampsei*": "will bow/will bend", "*gony*": "knee", "*glōssa*": "tongue/language", "*exomologēsetai*": "will confess/will acknowledge/will praise" } }
  • 1 Cor 4:4-5 : 4 { "verseID": "1 Corinthians.4.4", "source": "Οὐδὲν γὰρ ἐμαυτῷ σύνοιδα· ἀλλʼ οὐκ ἐν τούτῳ δεδικαίωμαι: ὁ δὲ ἀνακρίνων με Κύριός ἐστιν.", "text": "*Ouden gar emautō synoida*; *all'* not *en toutō dedikaiōmai*: *ho de anakrinōn* me *Kyrios estin*.", "grammar": { "*Ouden*": "accusative, neuter, singular - nothing", "*gar*": "conjunction - for/because", "*emautō*": "dative, masculine, singular - to myself/against myself", "*synoida*": "perfect indicative, 1st singular, active - I am conscious/aware", "*all'*": "conjunction - but", "*en toutō*": "preposition + dative, neuter, singular - in this/by this", "*dedikaiōmai*": "perfect indicative, 1st singular, passive - I have been justified", "*ho anakrinōn*": "article + present participle, nominative, masculine, singular - the one examining/judging", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*synoida*": "am conscious of/aware of/know together with", "*dedikaiōmai*": "have been justified/declared righteous/acquitted", "*anakrinōn*": "examining/judging/scrutinizing/investigating" } } 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
  • 2 Cor 5:9-9 : 9 { "verseID": "2 Corinthians.5.9", "source": "Διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.", "text": "Therefore *kai* we *philotimoumentha*, whether *endēmountes* or *ekdēmountes*, *euarestoi* to him to *einai*.", "grammar": { "*kai*": "conjunction - and/also", "*philotimoumentha*": "present middle indicative, 1st person plural - we make it our ambition/strive earnestly", "*endēmountes*": "present active participle, nominative masculine plural - being at home/residing", "*ekdēmountes*": "present active participle, nominative masculine plural - being absent/away from home", "*euarestoi*": "adjective, nominative masculine plural - well-pleasing/acceptable", "*einai*": "present active infinitive - to be" }, "variants": { "*philotimoumentha*": "we make it our ambition/strive earnestly/aspire", "*endēmountes*": "being at home/residing/present", "*ekdēmountes*": "being absent/away from home/abroad", "*euarestoi*": "well-pleasing/acceptable/pleasing" } } 10 { "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } }
  • Col 3:4 : 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
  • 1 Thess 4:15-16 : 15 { "verseID": "1 Thessalonians.4.15", "source": "Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ Κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ Κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας.", "text": "This for to you we *legomen* in *logō* of *Kyriou*, that we the ones *zōntes* the ones *perileipomenoi* unto the *parousian* of the *Kyriou* not not we may *phthasōmen* the ones having *koimēthentas*.", "grammar": { "*legomen*": "present, indicative, active, 1st person, plural - we say/tell", "*logō*": "dative, masculine, singular - word/statement (locative)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*parousian*": "accusative, feminine, singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*phthasōmen*": "aorist, subjunctive, active, 1st person, plural - we may precede/come before", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died" }, "variants": { "*legomen*": "say/tell/speak", "*logō*": "word/statement/message/declaration", "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*parousian*": "coming/presence/arrival/advent", "*phthasōmen*": "precede/come before/anticipate", "*koimēthentas*": "having fallen asleep/died/passed away" } } 16 { "verseID": "1 Thessalonians.4.16", "source": "Ὅτι αὐτὸς ὁ Κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου, καὶ ἐν σάλπιγγι Θεοῦ: καταβήσεται ἀπʼ οὐρανοῦ καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον:", "text": "Because *autos* the *Kyrios* in *keleusmati*, in *phōnē* of *archangelou*, and in *salpingi* of *Theou*: will *katabēsetai* from *ouranou* and the *nekroi* in *Christō* will *anastēsontai* *prōton*:", "grammar": { "*autos*": "nominative, masculine, singular - himself (emphatic)", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*keleusmati*": "dative, neuter, singular - command/shout/signal (locative)", "*phōnē*": "dative, feminine, singular - voice/sound (locative)", "*archangelou*": "genitive, masculine, singular - archangel's (possessive)", "*salpingi*": "dative, feminine, singular - trumpet (locative)", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*katabēsetai*": "future, indicative, middle, 3rd person, singular - he will descend", "*ouranou*": "genitive, masculine, singular - heaven (source)", "*nekroi*": "nominative, masculine, plural - dead ones (subject)", "*Christō*": "dative, masculine, singular - Christ (locative)", "*anastēsontai*": "future, indicative, middle, 3rd person, plural - they will rise", "*prōton*": "adverb - first/firstly" }, "variants": { "*autos*": "himself/he/the same", "*keleusmati*": "command/shout/signal/cry", "*phōnē*": "voice/sound/tone", "*salpingi*": "trumpet/horn", "*katabēsetai*": "will descend/come down", "*ouranou*": "heaven/sky", "*nekroi*": "dead ones/corpses", "*anastēsontai*": "will rise/stand up/be raised" } }
  • 2 Thess 1:7-9 : 7 { "verseID": "2 Thessalonians.1.7", "source": "Καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν, ἐν τῇ ἀποκαλύψει τοῦ Κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ,", "text": "And to you the *thlibomenois* *anesin* with us, in the *apokalypsei* of the *Kyriou* *Iēsou* from *ouranou* with *angelōn* of *dynameōs* of him,", "grammar": { "ὑμῖν": "dative, 2nd person, plural - indirect object", "*thlibomenois*": "present participle, passive, dative, masculine, plural - being afflicted", "*anesin*": "accusative, feminine, singular - direct object (implicit *to give*)", "μεθʼ ἡμῶν": "preposition + genitive, 1st person, plural - with us", "*apokalypsei*": "dative, feminine, singular - temporal/locative", "*Kyriou*": "genitive, masculine, singular - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "ἀπʼ *ouranou*": "preposition + genitive, masculine, singular - from/out of heaven", "μετʼ *angelōn*": "preposition + genitive, masculine, plural - with/accompanied by angels", "*dynameōs*": "genitive, feminine, singular - possessive/description", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*thlibomenois*": "being afflicted/troubled/oppressed", "*anesin*": "relief/rest/relaxation", "*apokalypsei*": "revelation/disclosure/unveiling", "*Kyriou*": "Lord/master/owner", "*ouranou*": "heaven/sky", "*angelōn*": "messengers/angels", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } } 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } } 10 { "verseID": "2 Thessalonians.1.10", "source": "Ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ, καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν (ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς) ἐν τῇ ἡμέρᾳ ἐκείνῃ.", "text": "When he *elthē* to *endoxasthēnai* in the *hagiois* of him, and to *thaumasthēnai* in all those *pisteuousin* (because *episteuthē* the *martyrion* of us upon you) in the *hēmera* that.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*elthē*": "aorist subjunctive, active, 3rd person, singular - he might come", "*endoxasthēnai*": "aorist infinitive, passive - to be glorified", "*hagiois*": "dative, masculine, plural - among/in saints/holy ones", "αὐτοῦ": "genitive, masculine, singular - possessive", "*thaumasthēnai*": "aorist infinitive, passive - to be marveled at", "*pisteuousin*": "present participle, active, dative, masculine, plural - believing/trusting", "*episteuthē*": "aorist indicative, passive, 3rd person, singular - was believed", "*martyrion*": "nominative, neuter, singular - subject of *episteuthē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "ἐφʼ ὑμᾶς": "preposition + accusative, 2nd person, plural - upon/to you", "*hēmera*": "dative, feminine, singular - temporal", "ἐκείνῃ": "dative, feminine, singular, demonstrative - that" }, "variants": { "*Hotan*": "when/whenever/at the time when", "*elthē*": "might come/should come", "*endoxasthēnai*": "to be glorified/honored/exalted", "*hagiois*": "holy ones/saints/sanctified ones", "*thaumasthēnai*": "to be marveled at/admired/wondered at", "*pisteuousin*": "believing/trusting/having faith", "*episteuthē*": "was believed/trusted/accepted", "*martyrion*": "testimony/witness/evidence", "*hēmera*": "day/time" } }
  • 2 Thess 2:8 : 8 { "verseID": "2Thessalonians.2.8", "source": "Καὶ τότε ἀποκαλυφθήσεται ὁ Ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ:", "text": "And then *apokalyphthēsetai* the *Anomos*, whom the *Kyrios* *analōsei* by the *pneumati* of the *stomatos* of him, and *katargēsei* by the *epiphaneia* of the *parousias* of him:", "grammar": { "*apokalyphthēsetai*": "verb, future passive indicative, 3rd person singular - will be revealed", "*Anomos*": "nominative, masculine singular - lawless one", "*Kyrios*": "nominative, masculine singular - Lord", "*analōsei*": "verb, future active indicative, 3rd person singular - will consume/destroy", "*pneumati*": "dative, neuter singular - spirit/breath", "*stomatos*": "genitive, neuter singular - mouth", "*katargēsei*": "verb, future active indicative, 3rd person singular - will abolish/render powerless", "*epiphaneia*": "dative, feminine singular - appearance/manifestation", "*parousias*": "genitive, feminine singular - coming/presence" }, "variants": { "*apokalyphthēsetai*": "will be revealed/unveiled/disclosed", "*Anomos*": "lawless one/lawless person/one without law", "*analōsei*": "will consume/destroy/slay/abolish", "*pneumati*": "spirit/breath/wind", "*stomatos*": "mouth/speech/utterance", "*katargēsei*": "will abolish/render powerless/nullify/bring to an end", "*epiphaneia*": "appearance/manifestation/brightness/splendor", "*parousias*": "coming/presence/arrival/advent" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Pet 4:5-7
    3 verses
    81%

    5 { "verseID": "1 Peter.4.5", "source": "Οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς.", "text": "Who shall *apodōsousin logon* to the one *hetoimōs echonti krinai zōntas* and *nekrous*.", "grammar": { "*apodōsousin*": "future active indicative, 3rd person plural - they will give/render", "*logon*": "accusative, masculine, singular - account/word", "*hetoimōs*": "adverb - readily/prepared", "*echonti*": "present active participle, dative, masculine, singular - having/being", "*krinai*": "aorist active infinitive - to judge", "*zōntas*": "present active participle, accusative, masculine, plural - living ones", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apodōsousin logon*": "will give account/will render explanation/will be answerable", "*hetoimōs echonti*": "ready/prepared/at hand" } }

    6 { "verseID": "1 Peter.4.6", "source": "Εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη, ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκὶ, ζῶσι δὲ κατὰ Θεὸν πνεύματι.", "text": "For into this also to *nekrois euēngelisthē*, that they might be *krithōsi men kata anthrōpous sarki*, but *zōsi de kata Theon pneumati*.", "grammar": { "*nekrois*": "dative, masculine, plural - to dead ones", "*euēngelisthē*": "aorist passive indicative, 3rd person singular - was evangelized/gospel preached", "*krithōsi*": "aorist passive subjunctive, 3rd person plural - might be judged", "*men*": "particle - on one hand (correlative with *de*)", "*kata anthrōpous*": "according to humans/men", "*sarki*": "dative, feminine, singular - in flesh", "*zōsi*": "present active subjunctive, 3rd person plural - might live", "*de*": "particle - but/on the other hand", "*kata Theon*": "according to God", "*pneumati*": "dative, neuter, singular - in spirit" }, "variants": { "*nekrois*": "dead ones (physically or spiritually)", "*euēngelisthē*": "gospel was preached/good news was announced", "*sarki*": "in flesh/in human sphere/in bodily existence", "*pneumati*": "in spirit/in spiritual realm/by the Spirit" } }

    7 { "verseID": "1 Peter.4.7", "source": "Πάντων δὲ τὸ τέλος ἤγγικεν: σωφρονήσατε οὖν, καὶ νήψατε εἰς τὰς προσευχάς.", "text": "But of all things the *telos ēngiken*: *sōphronēsate* therefore, and *nēpsate* into the *proseuchas*.", "grammar": { "*telos*": "nominative, neuter, singular - end/goal", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*sōphronēsate*": "aorist active imperative, 2nd person plural - be sound-minded/sensible", "*nēpsate*": "aorist active imperative, 2nd person plural - be sober/alert", "*proseuchas*": "accusative, feminine, plural - prayers" }, "variants": { "*telos*": "end/goal/purpose/conclusion/fulfillment", "*ēngiken*": "has drawn near/has approached/is at hand", "*sōphronēsate*": "be sound of mind/be sensible/be self-controlled/be reasonable", "*nēpsate*": "be sober/be clear-minded/be alert/be watchful" } }

  • 1 Tim 6:13-14
    2 verses
    80%

    13 { "verseID": "1 Timothy.6.13", "source": "Παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ, τοῦ ζωοποιοῦντος τὰ πάντα, καὶ Χριστοῦ Ἰησοῦ, τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν·", "text": "I *paraggellō* you *enōpion tou Theou*, the one *zōopoiountos ta panta*, and *Christou Iēsou*, the one having *martyrēsantos epi Pontiou Pilatou tēn kalēn homologian*;", "grammar": { "*Paraggellō*": "present indicative, 1st person singular, active - I charge/command", "*soi*": "personal pronoun, dative, 2nd person singular - to you", "*enōpion*": "preposition - before/in the presence of", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tou zōopoiountos*": "present participle, genitive, masculine, singular, active with article - of the one giving life", "*ta panta*": "accusative, neuter, plural with article - all things", "*kai*": "conjunction - and", "*Christou Iēsou*": "genitive, masculine, singular - of Christ Jesus", "*tou martyrēsantos*": "aorist participle, genitive, masculine, singular, active with article - of the one who testified", "*epi*": "preposition - before/under/in the time of", "*Pontiou Pilatou*": "genitive, masculine, singular - Pontius Pilate", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession" }, "variants": { "*paraggellō*": "charge/command/order/instruct", "*enōpion*": "before/in the presence of/in the sight of", "*zōopoiountos*": "giving life/quickening/making alive", "*martyrēsantos*": "testified/witnessed/bore witness to", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/testimony" } }

    14 { "verseID": "1 Timothy.6.14", "source": "Τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον, μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "To *tērēsai* you the *entolēn aspilon*, *anepilēpton*, until the *epiphaneias tou Kyriou hēmōn Iēsou Christou*:", "grammar": { "*Tērēsai*": "aorist infinitive, active - to keep/guard", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*tēn entolēn*": "accusative, feminine, singular with article - the commandment", "*aspilon*": "accusative, feminine, singular - spotless/unblemished", "*anepilēpton*": "accusative, feminine, singular - irreproachable/blameless", "*mechri*": "preposition - until/as far as", "*tēs epiphaneias*": "genitive, feminine, singular with article - of the appearance/manifestation", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*tērēsai*": "keep/observe/guard/preserve", "*entolēn*": "commandment/charge/precept", "*aspilon*": "spotless/unblemished/unstained", "*anepilēpton*": "irreproachable/blameless/above reproach", "*epiphaneias*": "appearing/manifestation/coming/revelation", "*Kyriou*": "Lord/Master/Owner" } }

  • Acts 10:42
    78%

    42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } }

  • 1 Tim 5:20-21
    2 verses
    76%

    20 { "verseID": "1 Timothy.5.20", "source": "Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.", "text": "*Tous* *hamartanontas* *enōpion* *pantōn* *elenche*, *hina* *kai* *hoi* *loipoi* *phobon* *echōsin*.", "grammar": { "*Tous*": "accusative, masculine, plural article - the", "*hamartanontas*": "present active participle, accusative, masculine, plural - sinning ones", "*enōpion*": "preposition with genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - all", "*elenche*": "present active imperative, 2nd person singular - rebuke/expose/reprove", "*hina*": "conjunction introducing purpose clause - so that", "*kai*": "adverbial - also", "*hoi*": "nominative, masculine, plural article - the", "*loipoi*": "nominative, masculine, plural - rest/remaining ones", "*phobon*": "accusative, masculine, singular - fear", "*echōsin*": "present active subjunctive, 3rd person plural - may have" }, "variants": { "*hamartanontas*": "sinning ones/those who persist in sin", "*elenche*": "rebuke/expose/reprove/confront", "*loipoi*": "rest/remaining ones/others", "*phobon*": "fear/reverence/respect" } }

    21 { "verseID": "1 Timothy.5.21", "source": "Διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ, καὶ Κυρίου Ἰησοῦ Χριστοῦ, καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.", "text": "*Diamartyromai* *enōpion* *tou* *Theou*, *kai* *Kyriou* *Iēsou* *Christou*, *kai* *tōn* *eklektōn* *angelōn*, *hina* *tauta* *phylaxēs* *chōris* *prokrimatos*, *mēden* *poiōn* *kata* *prosklisin*.", "grammar": { "*Diamartyromai*": "present middle indicative, 1st person singular - I solemnly charge", "*enōpion*": "preposition with genitive - before/in the presence of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*kai*": "conjunction - and", "*tōn*": "genitive, masculine, plural article - the", "*eklektōn*": "genitive, masculine, plural - chosen/elect", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*hina*": "conjunction introducing purpose clause - that", "*tauta*": "accusative, neuter, plural - these things", "*phylaxēs*": "aorist active subjunctive, 2nd person singular - you may keep/observe", "*chōris*": "preposition with genitive - without", "*prokrimatos*": "genitive, neuter, singular - prejudice/prejudgment", "*mēden*": "accusative, neuter, singular - nothing", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*kata*": "preposition with accusative - according to", "*prosklisin*": "accusative, feminine, singular - partiality/favoritism" }, "variants": { "*Diamartyromai*": "solemnly charge/testify earnestly", "*eklektōn*": "chosen/elect/selected", "*phylaxēs*": "keep/observe/maintain/follow", "*prokrimatos*": "prejudice/prejudgment/bias", "*prosklisin*": "partiality/favoritism/bias" } }

  • 2 Tim 4:2
    74%

    2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }

  • 1 Tim 4:11
    72%

    11 { "verseID": "1 Timothy.4.11", "source": "Παράγγελλε ταῦτα καὶ δίδασκε.", "text": "*Parangelle* these things and *didaske*.", "grammar": { "*Parangelle*": "present, active, imperative, 2nd singular - command/charge/instruct", "*didaske*": "present, active, imperative, 2nd singular - teach" }, "variants": { "*Parangelle*": "command/charge/instruct", "*didaske*": "teach/instruct/explain" } }

  • 2 Tim 4:5-9
    5 verses
    72%

    5 { "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }

    6 { "verseID": "2 Timothy.4.6", "source": "Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεώς ἐφέστηκεν.", "text": "*Egō* for *ēdē* *spendomai*, and the *kairos* of the *emēs* *analyseōs* *ephestēken*.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I (emphatic)", "*ēdē*": "adverb - already/now", "*spendomai*": "present indicative passive, 1st person singular - am being poured out/offered as libation", "*kairos*": "noun, nominative masculine singular - time/season/appointed time", "*emēs*": "possessive adjective, genitive feminine singular - my/mine", "*analyseōs*": "noun, genitive feminine singular - departure/release/dissolution", "*ephestēken*": "perfect indicative active, 3rd person singular - has come/stands near/is at hand" }, "variants": { "*spendomai*": "am being poured out/offered as libation/sacrificed", "*kairos*": "time/season/appointed time", "*analyseōs*": "departure/release/dissolution/breaking up", "*ephestēken*": "has come/stands near/is at hand/is imminent" } }

    7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } }

    8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }

    9 { "verseID": "2 Timothy.4.9", "source": "Σπούδασον ἐλθεῖν πρός με ταχέως:", "text": "*Spoudason* *elthein* *pros* me *tacheōs*:", "grammar": { "*Spoudason*": "imperative, aorist active, 2nd person singular - make haste/be diligent", "*elthein*": "infinitive, aorist active - to come", "*pros*": "preposition + accusative - to/toward", "*tacheōs*": "adverb - quickly/speedily/soon" }, "variants": { "*Spoudason*": "make haste/be diligent/make every effort", "*elthein*": "to come/to go", "*pros*": "to/toward/with", "*tacheōs*": "quickly/speedily/soon/promptly" } }

  • 1 Thess 4:1-2
    2 verses
    71%

    1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }

    2 { "verseID": "1 Thessalonians.4.2", "source": "Οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ Κυρίου Ἰησοῦ.", "text": "You *oidate* for what *parangelias* we *edōkamen* to you through the *Kyriou* *Iēsou*.", "grammar": { "*oidate*": "perfect, indicative, active, 2nd person, plural - you know (with present meaning)", "*parangelias*": "accusative, feminine, plural - commands/instructions/orders", "*edōkamen*": "aorist, indicative, active, 1st person, plural - we gave", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)" }, "variants": { "*oidate*": "know/understand/perceive", "*parangelias*": "instructions/commands/precepts/charges", "*edōkamen*": "gave/delivered/provided" } }

  • 1 Thess 5:27
    71%

    27 { "verseID": "1 Thessalonians.5.27", "source": "Ὀρκίζω ὑμᾶς τὸν Κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἁγίοις ἀδελφοῖς.", "text": "*Horkizō hymas ton Kyrion anagnōsthēnai tēn epistolēn pasin tois hagiois adelphois*.", "grammar": { "*Horkizō*": "present, active, indicative, 1st person singular - I adjure/charge", "*hymas*": "accusative, plural - you (object)", "*ton Kyrion*": "accusative, masculine, singular with article - the Lord (as the one by whom the oath is taken)", "*anagnōsthēnai*": "aorist, passive, infinitive - to be read", "*tēn epistolēn*": "accusative, feminine, singular with article - the letter/epistle", "*pasin*": "dative, masculine, plural - all", "*tois hagiois*": "dative, masculine, plural with article - the holy", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*Horkizō*": "I adjure/charge/solemnly urge", "*anagnōsthēnai*": "to be read/to be read aloud", "*epistolēn*": "letter/epistle", "*hagiois*": "holy/sanctified/set apart" } }

  • 1 Tim 1:18
    71%

    18 { "verseID": "1 Timothy.1.18", "source": "Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν·", "text": "This *tēn* *parangelian* I *paratithemai* to you, *teknon* *Timothee*, according to the *proagousas* upon *se* *prophēteias*, so that you may *strateuē* by *autais* the *kalēn* *strateian*;", "grammar": { "*Tautēn*": "accusative, feminine, singular, demonstrative pronoun - this", "*tēn parangelian*": "accusative, feminine, singular - direct object with article", "*paratithemai*": "present middle/passive indicative, 1st person singular - I commit/entrust", "*soi*": "dative, singular, personal pronoun - to you", "*teknon*": "vocative, neuter, singular - direct address", "*Timothee*": "vocative, masculine, singular - direct address", "*kata*": "preposition + accusative - according to", "*tas proagousas*": "accusative, feminine, plural - object of preposition (substantive participle with article)", "*epi*": "preposition + accusative - upon/concerning", "*se*": "accusative, singular, personal pronoun - you", "*prophēteias*": "accusative, feminine, plural - object in apposition", "*hina*": "subordinating conjunction - so that/in order that", "*strateuē*": "present middle/passive subjunctive, 2nd person singular - you might wage/fight", "*en*": "preposition + dative - by/with", "*autais*": "dative, feminine, plural, personal pronoun - them (prophecies)", "*tēn kalēn*": "accusative, feminine, singular - direct object with article", "*strateian*": "accusative, feminine, singular - direct object" }, "variants": { "*parangelian*": "charge/command/instruction", "*paratithemai*": "commit/entrust/deposit", "*teknon*": "child/son", "*proagousas*": "preceding/going before/earlier", "*prophēteias*": "prophecies/inspired declarations", "*strateuē*": "wage/fight/serve as soldier", "*kalēn*": "good/noble/excellent", "*strateian*": "warfare/military service/battle" } }

  • 1 Thess 4:15-16
    2 verses
    71%

    15 { "verseID": "1 Thessalonians.4.15", "source": "Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ Κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ Κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας.", "text": "This for to you we *legomen* in *logō* of *Kyriou*, that we the ones *zōntes* the ones *perileipomenoi* unto the *parousian* of the *Kyriou* not not we may *phthasōmen* the ones having *koimēthentas*.", "grammar": { "*legomen*": "present, indicative, active, 1st person, plural - we say/tell", "*logō*": "dative, masculine, singular - word/statement (locative)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*parousian*": "accusative, feminine, singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*phthasōmen*": "aorist, subjunctive, active, 1st person, plural - we may precede/come before", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died" }, "variants": { "*legomen*": "say/tell/speak", "*logō*": "word/statement/message/declaration", "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*parousian*": "coming/presence/arrival/advent", "*phthasōmen*": "precede/come before/anticipate", "*koimēthentas*": "having fallen asleep/died/passed away" } }

    16 { "verseID": "1 Thessalonians.4.16", "source": "Ὅτι αὐτὸς ὁ Κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου, καὶ ἐν σάλπιγγι Θεοῦ: καταβήσεται ἀπʼ οὐρανοῦ καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον:", "text": "Because *autos* the *Kyrios* in *keleusmati*, in *phōnē* of *archangelou*, and in *salpingi* of *Theou*: will *katabēsetai* from *ouranou* and the *nekroi* in *Christō* will *anastēsontai* *prōton*:", "grammar": { "*autos*": "nominative, masculine, singular - himself (emphatic)", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*keleusmati*": "dative, neuter, singular - command/shout/signal (locative)", "*phōnē*": "dative, feminine, singular - voice/sound (locative)", "*archangelou*": "genitive, masculine, singular - archangel's (possessive)", "*salpingi*": "dative, feminine, singular - trumpet (locative)", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*katabēsetai*": "future, indicative, middle, 3rd person, singular - he will descend", "*ouranou*": "genitive, masculine, singular - heaven (source)", "*nekroi*": "nominative, masculine, plural - dead ones (subject)", "*Christō*": "dative, masculine, singular - Christ (locative)", "*anastēsontai*": "future, indicative, middle, 3rd person, plural - they will rise", "*prōton*": "adverb - first/firstly" }, "variants": { "*autos*": "himself/he/the same", "*keleusmati*": "command/shout/signal/cry", "*phōnē*": "voice/sound/tone", "*salpingi*": "trumpet/horn", "*katabēsetai*": "will descend/come down", "*ouranou*": "heaven/sky", "*nekroi*": "dead ones/corpses", "*anastēsontai*": "will rise/stand up/be raised" } }

  • 1 Tim 1:3
    71%

    3 { "verseID": "1 Timothy.1.3", "source": "Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν,", "text": "Just as *parekalesa* you *prosmeinai* in *Ephesō*, *poreuomenos* to *Makedonian*, in order that *parangeilēs* *tisin* not *heterodidaskalein*,", "grammar": { "*Kathōs*": "subordinating conjunction - just as/according as", "*parekalesa*": "aorist active indicative, 1st person singular - I urged/exhorted", "*se*": "accusative, singular, personal pronoun - you (direct object)", "*prosmeinai*": "aorist active infinitive - to remain/continue", "*en*": "preposition + dative - in", "*Ephesō*": "dative, feminine, singular - location", "*poreuomenos*": "present middle participle, nominative, masculine, singular - while going/journeying", "*eis*": "preposition + accusative - to/into", "*Makedonian*": "accusative, feminine, singular - destination", "*hina*": "subordinating conjunction - in order that/so that", "*parangeilēs*": "aorist active subjunctive, 2nd person singular - you might command/instruct", "*tisin*": "dative, plural, indefinite pronoun - to certain ones/some", "*mē*": "negative particle - not", "*heterodidaskalein*": "present active infinitive - to teach differently/heretically" }, "variants": { "*parekalesa*": "urged/exhorted/encouraged/requested", "*prosmeinai*": "remain/stay/continue", "*poreuomenos*": "traveling/journeying/proceeding", "*parangeilēs*": "charge/instruct/command", "*tisin*": "certain ones/some people", "*heterodidaskalein*": "teach differently/teach strange doctrines/teach heterodoxy" } }

  • 1 Pet 4:17
    70%

    17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } }

  • 1 Cor 4:3-5
    3 verses
    69%

    3 { "verseID": "1 Corinthians.4.3", "source": "Ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφʼ ὑμῶν ἀνακριθῶ, ἢ ὑπὸ ἀνθρωπίνης ἡμέρας: ἀλλʼ, οὐδὲ ἐμαυτὸν ἀνακρίνω.", "text": "To *emoi de eis elachiston estin hina* by *hyph' hymōn anakrithō*, or by *anthrōpinēs hēmeras*: *all'*, neither *emauton anakrinō*.", "grammar": { "*emoi*": "dative, 1st person singular - to me/for me", "*de*": "conjunction - but/and/now", "*eis elachiston*": "preposition + accusative, neuter, singular - to a very small thing/matter", "*estin*": "present indicative, 3rd singular - it is", "*hina*": "conjunction - that", "*hyph' hymōn*": "preposition + genitive, 2nd person plural - by you", "*anakrithō*": "aorist subjunctive, 1st singular, passive - I might be examined/judged", "*anthrōpinēs*": "genitive, feminine, singular - human/man's", "*hēmeras*": "genitive, feminine, singular - day/court day", "*all'*": "conjunction - but", "*emauton*": "accusative, masculine, singular - myself", "*anakrinō*": "present indicative, 1st singular, active - I examine/judge" }, "variants": { "*eis elachiston*": "of very little importance/a very small matter", "*anakrithō*": "might be examined/judged/scrutinized/interrogated", "*anthrōpinēs hēmeras*": "human day/man's judgment/human court", "*anakrinō*": "examine/judge/scrutinize/interrogate" } }

    4 { "verseID": "1 Corinthians.4.4", "source": "Οὐδὲν γὰρ ἐμαυτῷ σύνοιδα· ἀλλʼ οὐκ ἐν τούτῳ δεδικαίωμαι: ὁ δὲ ἀνακρίνων με Κύριός ἐστιν.", "text": "*Ouden gar emautō synoida*; *all'* not *en toutō dedikaiōmai*: *ho de anakrinōn* me *Kyrios estin*.", "grammar": { "*Ouden*": "accusative, neuter, singular - nothing", "*gar*": "conjunction - for/because", "*emautō*": "dative, masculine, singular - to myself/against myself", "*synoida*": "perfect indicative, 1st singular, active - I am conscious/aware", "*all'*": "conjunction - but", "*en toutō*": "preposition + dative, neuter, singular - in this/by this", "*dedikaiōmai*": "perfect indicative, 1st singular, passive - I have been justified", "*ho anakrinōn*": "article + present participle, nominative, masculine, singular - the one examining/judging", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*synoida*": "am conscious of/aware of/know together with", "*dedikaiōmai*": "have been justified/declared righteous/acquitted", "*anakrinōn*": "examining/judging/scrutinizing/investigating" } }

    5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }

  • 2 Cor 5:10
    69%

    10 { "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } }

  • 2 Thess 2:1
    69%

    1 { "verseID": "2Thessalonians.2.1", "source": "¶Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἡμῶν ἐπισυναγωγῆς ἐπʼ αὐτόν,", "text": "*Erōtōmen* *de* you, *adelphoi*, *hyper* the *parousias* of the *Kyriou* of us *Iēsou Christou*, and of us *episynagōgēs* upon him,", "grammar": { "*Erōtōmen*": "verb, present active indicative, 1st person plural - we ask/beseech", "*de*": "postpositive conjunction - but/and/now", "you": "accusative, 2nd person plural - direct object", "*adelphoi*": "vocative, masculine plural - brothers/brethren", "*hyper*": "preposition + genitive - concerning/regarding", "*parousias*": "genitive, feminine singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine singular - Lord/master", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ", "*episynagōgēs*": "genitive, feminine singular - gathering together/assembling", "upon him": "preposition *epi* + accusative - to/unto him" }, "variants": { "*Erōtōmen*": "ask/request/beseech/entreat", "*de*": "but/and/now (transitional particle)", "*adelphoi*": "brothers/brethren/fellow believers", "*hyper*": "concerning/about/regarding/on behalf of", "*parousias*": "coming/presence/arrival/advent", "*episynagōgēs*": "gathering together/assembling/collection" } }

  • Acts 17:31
    69%

    31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } }

  • Rom 14:9-10
    2 verses
    69%

    9 { "verseID": "Romans.14.9", "source": "Εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν, καὶ ἀνέστη, καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.", "text": "For unto *touto* *Christos* also *apethanen*, and *anestē*, and *anezēsen*, that also of *nekrōn* and of *zōntōn* he might *kyrieusē*.", "grammar": { "*touto*": "accusative, neuter, singular - this", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died", "*anestē*": "aorist, active, indicative, 3rd singular - rose", "*anezēsen*": "aorist, active, indicative, 3rd singular - lived again", "*nekrōn*": "genitive, masculine, plural - dead ones", "*zōntōn*": "present, active, participle, genitive, masculine, plural - living ones", "*kyrieusē*": "aorist, active, subjunctive, 3rd singular - might lord over/rule" }, "variants": { "*touto*": "this/this purpose", "*apethanen*": "died", "*anestē*": "rose/stood up", "*anezēsen*": "lived again/came back to life/revived", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/alive ones", "*kyrieusē*": "might lord over/might rule over/might be lord of" } }

    10 { "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } }

  • Rom 14:12
    68%

    12 { "verseID": "Romans.14.12", "source": "Ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ.", "text": "*Ara oun hekastos* of us *peri heautou logon dōsei* to the *Theō*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*hekastos*": "nominative, masculine, singular - each one", "*peri*": "preposition with genitive - concerning/about", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*logon*": "accusative, masculine, singular - account/word", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Ara oun*": "so therefore/consequently", "*hekastos*": "each one/every one", "*logon*": "account/word/reckoning/report", "*dōsei*": "will give/will render" } }

  • Heb 6:2
    68%

    2 { "verseID": "Hebrews.6.2", "source": "Βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου.", "text": "*Baptismōn didachēs*, *epitheseōs te cheirōn*, *anastaséōs te nekrōn*, and *krimatos aiōniou*.", "grammar": { "*Baptismōn*": "genitive plural masculine - of washings/baptisms", "*didachēs*": "genitive singular feminine - of teaching/doctrine/instruction", "*epitheseōs*": "genitive singular feminine - of laying on", "*te*": "conjunction - and/both", "*cheirōn*": "genitive plural feminine - of hands", "*anastaséōs*": "genitive singular feminine - of resurrection", "*te*": "conjunction - and/both", "*nekrōn*": "genitive plural masculine/feminine - of dead (persons)", "*krimatos*": "genitive singular neuter - of judgment", "*aiōniou*": "genitive singular masculine/feminine/neuter - eternal/everlasting" }, "variants": { "*Baptismōn*": "baptisms/washings/ritual ablutions", "*didachēs*": "teaching/instruction/doctrine", "*epitheseōs*": "laying on/imposition", "*anastaséōs*": "resurrection/rising up", "*krimatos*": "judgment/decision/sentence", "*aiōniou*": "eternal/everlasting/age-lasting" } }

  • 2 Chr 19:6
    68%

    6 { "verseID": "2 Chronicles.19.6", "source": "וַיֹּ֣אמֶר אֶל־הַשֹּֽׁפְטִ֗ים רְאוּ֙ מָֽה־אַתֶּ֣ם עֹשִׂ֔ים כִּ֣י לֹ֧א לְאָדָ֛ם תִּשְׁפְּט֖וּ כִּ֣י לַיהוָ֑ה וְעִמָּכֶ֖ם בִּדְבַ֥ר מִשְׁפָּֽט׃", "text": "And *wayyōʾmer* to-the-*šōp̄əṭîm* *rəʾû* what-you *ʿōśîm* for not for-*ʾāḏām* *tišpəṭû* but for-*YHWH* and-with-you in-*dəḇar* *mišpāṭ*", "grammar": { "*wayyōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*šōp̄əṭîm*": "noun, masculine plural with definite article - the judges", "*rəʾû*": "qal imperative, masculine plural - see/consider", "*ʿōśîm*": "qal participle, masculine plural - doing", "*ʾāḏām*": "noun, masculine singular - man/mankind", "*tišpəṭû*": "qal imperfect, 2nd masculine plural - you judge", "*dəḇar*": "noun, masculine singular construct - word/matter of", "*mišpāṭ*": "noun, masculine singular - judgment", "אֶל־": "preposition - to", "מָֽה־": "interrogative pronoun - what", "כִּ֣י": "conjunction - for/because", "לֹ֧א": "negative particle - not", "לְ־": "preposition - for", "וְ־": "conjunction - and", "בִּ־": "preposition - in" }, "variants": { "*rəʾû*": "see/watch/consider/take note", "*tišpəṭû*": "you judge/you decide/you govern", "*dəḇar* *mišpāṭ*": "matter of judgment/case of justice/legal matter" } }

  • Phlm 1:8
    68%

    8 { "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • 1 Tim 4:13
    67%

    13 { "verseID": "1 Timothy.4.13", "source": "Ἕως ἔρχομαι, πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.", "text": "*Heōs* I *erchomai*, *proseche* to the *anagnōsei*, to the *paraklēsei*, to the *didaskalia*.", "grammar": { "*Heōs*": "conjunction/preposition - until/while", "*erchomai*": "present, middle, indicative, 1st singular - I come/am coming", "*proseche*": "present, active, imperative, 2nd singular - attend to/pay attention to", "*anagnōsei*": "dative, feminine, singular - reading", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*didaskalia*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*Heōs*": "until/while/as long as", "*erchomai*": "I come/arrive/appear", "*proseche*": "attend to/pay attention to/devote yourself to", "*anagnōsei*": "reading/public reading", "*paraklēsei*": "exhortation/encouragement/comfort", "*didaskalia*": "teaching/instruction/doctrine" } }

  • Rev 20:12
    67%

    12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } }

  • 1 Cor 1:8
    67%

    8 { "verseID": "1 Corinthians.1.8", "source": "Ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους, ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Who also *bebaiōsei* you until *telous*, *anegklētous* in the *hēmera* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*bebaiōsei*": "verb, future, active, indicative, 3rd person, singular - will confirm/establish", "*telous*": "noun, genitive, neuter, singular - end/completion", "*anegklētous*": "adjective, accusative, masculine, plural - blameless/unreprovable", "*hēmera*": "noun, dative, feminine, singular - day", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*bebaiōsei*": "will confirm/will establish/will strengthen", "*telous*": "end/completion/goal", "*anegklētous*": "blameless/unreprovable/beyond reproach", "*hēmera*": "day/time/era" } }

  • 1 Tim 4:6
    67%

    6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }

  • Rom 2:16
    67%

    16 { "verseID": "Romans.2.16", "source": "Ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.", "text": "In *hēmera* when will *krinei* *ho Theos* the *krypta* of the *anthrōpōn* according to the *euangelion* of me through *Iēsou Christou*.", "grammar": { "*hēmera*": "noun, dative, feminine, singular - day", "*krinei*": "verb, future indicative, 3rd person singular - he will judge", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*krypta*": "adjective used as noun, accusative, neuter, plural - hidden things/secrets", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*euangelion*": "noun, accusative, neuter, singular - gospel/good news", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hēmera*": "day/time", "*krinei*": "will judge/evaluate/decide about", "*Theos*": "God/deity", "*krypta*": "hidden things/secrets/concealed matters", "*anthrōpōn*": "humans/people/men", "*euangelion*": "gospel/good news/glad tidings", "*Iēsou*": "Jesus/Joshua (name)", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 1 Cor 5:3
    67%

    3 { "verseID": "1 Corinthians.5.3", "source": "Ἐγὼ μὲν γάρ, ὡς ἀπὼν τῷ σώματι, παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα, ὡς παρὼν, τὸν οὕτως τοῦτο κατεργασάμενον,", "text": "For I *men* indeed, as *apōn* in the *sōmati*, *parōn de* in the *pneumati*, already *kekrika*, as *parōn*, the one thus this *katergasamenon*,", "grammar": { "*men... de*": "correlative particles - on the one hand... on the other hand", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*sōmati*": "dative, neuter, singular - body", "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pneumati*": "dative, neuter, singular - spirit", "*kekrika*": "perfect active, 1st singular - I have judged/decided", "*katergasamenon*": "aorist middle participle, accusative, masculine, singular - having done/perpetrated/committed" }, "variants": { "*pneumati*": "spirit/mind", "*kekrika*": "judged/decided/determined/passed sentence", "*katergasamenon*": "committed/performed/perpetrated" } }

  • 2 Tim 1:11
    67%

    11 { "verseID": "2 Timothy.1.11", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, καὶ διδάσκαλος Ἐθνῶν.", "text": "For which *etethēn egō kēryx*, and *apostolos*, and *didaskalos Ethnōn*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed", "*egō*": "nominative, 1st singular - subject (emphatic)", "*kēryx*": "nominative, masculine, singular - predicate nominative", "*apostolos*": "nominative, masculine, singular - predicate nominative", "*didaskalos*": "nominative, masculine, singular - predicate nominative", "*Ethnōn*": "genitive, neuter, plural - object" }, "variants": { "*etethēn*": "I was appointed/placed/established", "*kēryx*": "herald/proclaimer/preacher", "*apostolos*": "apostle/messenger/sent one", "*didaskalos*": "teacher/instructor", "*Ethnōn*": "nations/Gentiles/peoples" } }

  • 2 Tim 2:14
    67%

    14 { "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }

  • Jude 1:17
    67%

    17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

  • 1 Cor 6:3-4
    2 verses
    67%

    3 { "verseID": "1 Corinthians.6.3", "source": "Οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν; μήτι γε βιωτικά;", "text": "Not *oidate* that *angelous* we will *krinoumen*? How much more *biōtika*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know", "*hoti*": "conjunction - that", "*angelous*": "accusative, masculine, plural - angels/messengers", "*krinoumen*": "future indicative, 1st plural - we will judge", "*mēti ge*": "negative interrogative particle with emphatic - how much more/not to mention", "*biōtika*": "accusative, neuter, plural - matters of this life/ordinary affairs" }, "variants": { "*angelous*": "angels/messengers/supernatural beings", "*krinoumen*": "will judge/will rule over/will evaluate", "*biōtika*": "everyday matters/things of this life/ordinary affairs" } }

    4 { "verseID": "1 Corinthians.6.4", "source": "Βιωτικὰ μὲν οὖν κριτήρια Ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ. Τούτους καθίζετε", "text": "*Biōtika* *men* *oun* *kritēria* if you *echēte*, those *exouthenēmenous* in the *ekklēsia*, these *kathizete*", "grammar": { "*Biōtika*": "accusative, neuter, plural - matters of this life", "*men oun*": "conjunctive particles - therefore/so then", "*kritēria*": "accusative, neuter, plural - cases/lawsuits", "*Ean*": "conditional particle - if", "*echēte*": "present subjunctive, 2nd plural - you have/possess", "*tous exouthenēmenous*": "accusative, masculine, plural, perfect passive participle - those who are despised/considered nothing", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Toutous*": "accusative, masculine, plural, demonstrative pronoun - these", "*kathizete*": "present imperative (or indicative), 2nd plural - seat/appoint" }, "variants": { "*Biōtika kritēria*": "legal cases about everyday matters/lawsuits concerning ordinary life", "*exouthenēmenous*": "those despised/considered nothing/least esteemed", "*ekklēsia*": "church/assembly/congregation", "*kathizete*": "appoint/seat/set up (can be read as imperative command or indicative statement)" } }

  • 2 Tim 1:1
    67%

    1 { "verseID": "2 Timothy.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, κατʼ ἐπαγγελίαν ζωῆς τῆς ἐν Χριστῷ Ἰησοῦ,", "text": "*Paulos*, *apostolos* of *Iēsou Christou* through *thelēmatos Theou*, according to *epangelian zōēs* the [one] in *Christō Iēsou*,", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of the sentence", "*apostolos*": "nominative, masculine, singular - in apposition to Paulos", "*Iēsou Christou*": "genitive, masculine, singular - possessive/relationship", "*thelēmatos*": "genitive, neuter, singular - means/agency", "*Theou*": "genitive, masculine, singular - possession/source", "*epangelian*": "accusative, feminine, singular - object of preposition kata", "*zōēs*": "genitive, feminine, singular - descriptive/content", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - identification" }, "variants": { "*apostolos*": "messenger/sent one/emissary", "*thelēmatos*": "will/desire/purpose", "*epangelian*": "promise/announcement/declaration", "*zōēs*": "life/existence/vitality", "*kata*": "according to/in line with/following" } }

  • Jude 1:4
    67%

    4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }

  • 2 Pet 1:15
    67%

    15 { "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } }

  • Acts 24:21
    67%

    21 { "verseID": "Acts.24.21", "source": "Ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφʼ ὑμῶν.", "text": "Or concerning one this *phōnēs*, which I *ekraxa* *hestōs* among them, that Concerning *anastaseōs* of *nekrōn* I *krinomai* today by you.", "grammar": { "*phōnēs*": "genitive, feminine, singular - voice/statement", "*ekraxa*": "aorist active indicative, 1st singular - I cried out", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - dead ones", "*krinomai*": "present passive indicative, 1st singular - I am being judged" }, "variants": { "*phōnēs*": "voice/statement/exclamation", "*ekraxa*": "I cried out/shouted", "*hestōs*": "standing/having taken my stand", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*krinomai*": "I am being judged/tried" } }