2 Timothy 2:11

biblecontext

{ "verseID": "2 Timothy.2.11", "source": "Πιστὸς ὁ λόγος: Εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:", "text": "*Pistos ho logos*: If *gar synapethanomen*, also *syzēsomen*:", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "*Ei*": "conditional conjunction - if", "*gar*": "explanatory conjunction - for", "*synapethanomen*": "aorist, indicative, active, 1st plural - we died with", "*kai*": "conjunction - also/even", "*syzēsomen*": "future, indicative, active, 1st plural - we will live with" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*synapethanomen*": "we died with/died together with", "*syzēsomen*": "we will live with/we shall live together with" } }

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Other Translations

Referenced Verses

  • Rom 6:8 : 8 { "verseID": "Romans.6.8", "source": "Εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ:", "text": "*Ei de apethanomen syn Christō*, *pisteuomen hoti kai syzēsomen autō*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*syn*": "preposition with dative - with", "*Christō*": "dative, masculine, singular - Christ", "*pisteuomen*": "present active indicative, 1st person plural - we believe", "*hoti*": "conjunction - that", "*kai*": "adverb - also/even", "*syzēsomen*": "future active indicative, 1st person plural - we will live with", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*apethanomen*": "we died/we died with", "*Christō*": "Christ/Anointed One", "*pisteuomen*": "we believe/we trust/we have faith", "*syzēsomen*": "we will live with/we will share life with" } }
  • 1 Tim 1:15 : 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } }
  • 1 Thess 5:10 : 10 { "verseID": "1 Thessalonians.5.10", "source": "Τοῦ ἀποθανόντος ὑπὲρ ἡμῶν, ἵνα, εἴτε γρηγορῶμεν εἴτε καθεύδωμεν, ἅμα σὺν αὐτῷ ζήσωμεν.", "text": "*Tou apothanontos hyper hēmōn, hina, eite grēgorōmen eite katheudōmen, hama syn autō zēsōmen*.", "grammar": { "*Tou apothanontos*": "aorist, active, participle, genitive, masculine, singular with article - the one who died", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive, plural - of us/our", "*hina*": "conjunction - in order that/so that", "*eite*": "conjunction - whether", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - we may be awake/we should be alert", "*eite*": "conjunction - or", "*katheudōmen*": "present, active, subjunctive, 1st person plural - we may sleep/we should sleep", "*hama*": "adverb - together/at the same time", "*syn*": "preposition + dative - with", "*autō*": "dative, masculine, singular - him", "*zēsōmen*": "aorist, active, subjunctive, 1st person plural - we might live" }, "variants": { "*apothanontos*": "who died/having died", "*hyper*": "for/on behalf of/for the sake of", "*eite...eite*": "whether...or", "*grēgorōmen*": "we may be awake/we should be alert (metaphorical: spiritually vigilant or alive physically)", "*katheudōmen*": "we may sleep/we should sleep (metaphorical: spiritually unaware or dead physically)", "*zēsōmen*": "we might live/we should live" } }
  • 1 Thess 4:17 : 17 { "verseID": "1 Thessalonians.4.17", "source": "Ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις, εἰς ἀπάντησιν τοῦ Κυρίου εἰς ἀέρα: καὶ οὕτως πάντοτε σὺν Κυρίῳ ἐσόμεθα.", "text": "Then we the ones *zōntes* the ones *perileipomenoi* *hama* with them will be *harpagēsometha* in *nephelais*, for *apantēsin* of the *Kyriou* in *aera*: and thus *pantote* with *Kyriō* we will *esometha*.", "grammar": { "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*hama*": "adverb - together/at the same time", "*harpagēsometha*": "future, indicative, passive, 1st person, plural - we will be caught up/snatched away", "*nephelais*": "dative, feminine, plural - clouds (locative)", "*apantēsin*": "accusative, feminine, singular - meeting (purpose)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*aera*": "accusative, masculine, singular - air (location)", "*pantote*": "adverb - always/at all times", "*Kyriō*": "dative, masculine, singular - Lord (association)", "*esometha*": "future, indicative, middle, 1st person, plural - we will be" }, "variants": { "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*hama*": "together/at the same time/simultaneously", "*harpagēsometha*": "will be caught up/snatched away/seized", "*nephelais*": "clouds/cloud masses", "*apantēsin*": "meeting/encounter", "*aera*": "air/atmosphere", "*pantote*": "always/at all times/ever", "*esometha*": "will be/shall be/will exist" } }
  • Rom 6:5 : 5 { "verseID": "Romans.6.5", "source": "Εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα:", "text": "*Ei gar symphytoi gegonamen tō homoiōmati tou thanatou autou*, *alla kai tēs anastaseōs esometha*:", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*symphytoi*": "adjective, nominative, masculine, plural - united/planted together", "*gegonamen*": "perfect active indicative, 1st person plural - we have become", "*homoiōmati*": "dative, neuter, singular - likeness/similitude", "*tou thanatou*": "genitive, masculine, singular - of death", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*tēs anastaseōs*": "genitive, feminine, singular - of the resurrection", "*esometha*": "future middle indicative, 1st person plural - we will be" }, "variants": { "*symphytoi*": "united with/grown together with/planted together", "*gegonamen*": "we have become/we have been", "*homoiōmati*": "likeness/representation/form", "*thanatou*": "death/dying", "*anastaseōs*": "resurrection/rising up", "*esometha*": "we will be/we shall be" } }
  • John 14:19 : 19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } }
  • 2 Cor 4:10 : 10 { "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } }
  • 2 Cor 13:4 : 4 { "verseID": "2 Corinthians.13.4", "source": "Καὶ γὰρ εἰ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως Θεοῦ. Καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ζήσομεθα σὺν αὐτῷ ἐκ δυνάμεως Θεοῦ εἰς ὑμᾶς.", "text": "*Kai gar ei estaurōthē ex astheneias, alla zē ek dynameōs Theou. Kai gar hēmeis asthenomen en autō, alla zēsometha syn autō ek dynameōs Theou eis* you.", "grammar": { "*Kai gar*": "conjunction + causal particle - For indeed/For also", "*ei*": "conditional particle - if/though", "*estaurōthē*": "aorist, indicative, passive, 3rd person singular - he was crucified", "*ex*": "preposition + genitive - from/out of", "*astheneias*": "genitive, feminine, singular - weakness", "*alla*": "adversative conjunction - but/yet", "*zē*": "present, indicative, active, 3rd person singular - he lives", "*ek*": "preposition + genitive - from/by", "*dynameōs*": "genitive, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*asthenomen*": "present, indicative, active, 1st person plural - we are weak", "*en autō*": "preposition + dative, masculine, singular - in him", "*zēsometha*": "future, indicative, middle, 1st person plural - we will live", "*syn autō*": "preposition + dative, masculine, singular - with him", "*eis*": "preposition + accusative - toward/for" }, "variants": { "*estaurōthē*": "was crucified/was put to death", "*astheneias*": "weakness/frailty/limitation", "*zē*": "lives/is alive/exists", "*dynameōs*": "power/might/strength", "*asthenomen*": "are weak/lack strength/are feeble", "*zēsometha*": "will live/will be alive/will have life" } }
  • Gal 2:19-20 : 19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } } 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
  • Col 3:3-4 : 3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } } 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
  • 1 Tim 3:1 : 1 { "verseID": "1 Timothy.3.1", "source": "¶Πιστὸς ὁ λόγος, Εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.", "text": "*Pistos* the *logos*, If anyone *episkopēs* *oregetai*, *kalou ergou epithymei*.", "grammar": { "*Pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*logos*": "noun, nominative, masculine, singular - word/saying", "*episkopēs*": "noun, genitive, feminine, singular - oversight/position of overseer", "*oregetai*": "verb, present, middle, indicative, 3rd person, singular - reaches for/desires/aspires to", "*kalou*": "adjective, genitive, neuter, singular - good/noble", "*ergou*": "noun, genitive, neuter, singular - work/task", "*epithymei*": "verb, present, active, indicative, 3rd person, singular - desires/longs for" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable/true", "*logos*": "word/saying/message/statement", "*episkopēs*": "oversight/position of overseer/office of bishop/superintendence", "*oregetai*": "reaches for/desires/aspires to/stretches out for", "*kalou*": "good/noble/honorable/excellent", "*ergou*": "work/task/deed/labor", "*epithymei*": "desires/longs for/sets heart upon" } }
  • Titus 3:8 : 8 { "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 6:7-11
    5 verses
    85%

    7 { "verseID": "Romans.6.7", "source": "Ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.", "text": "For *ho apothanōn dedikaiōtai* from *tēs hamartias*.", "grammar": { "*ho apothanōn*": "aorist active participle with article, nominative, masculine, singular - the one who died", "*dedikaiōtai*": "perfect passive indicative, 3rd person singular - has been justified/acquitted", "*tēs hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*apothanōn*": "having died/who has died", "*dedikaiōtai*": "has been justified/has been acquitted/has been freed/declared righteous", "*hamartias*": "sin/error/missing the mark" } }

    8 { "verseID": "Romans.6.8", "source": "Εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ:", "text": "*Ei de apethanomen syn Christō*, *pisteuomen hoti kai syzēsomen autō*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*syn*": "preposition with dative - with", "*Christō*": "dative, masculine, singular - Christ", "*pisteuomen*": "present active indicative, 1st person plural - we believe", "*hoti*": "conjunction - that", "*kai*": "adverb - also/even", "*syzēsomen*": "future active indicative, 1st person plural - we will live with", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*apethanomen*": "we died/we died with", "*Christō*": "Christ/Anointed One", "*pisteuomen*": "we believe/we trust/we have faith", "*syzēsomen*": "we will live with/we will share life with" } }

    9 { "verseID": "Romans.6.9", "source": "Εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει· θάνατος αὐτοῦ οὐκέτι κυριεύει.", "text": "*Eidotes hoti Christos egertheis* from *nekrōn ouketi apothnēskei*; *thanatos autou ouketi kyrieuei*.", "grammar": { "*Eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*Christos*": "nominative, masculine, singular - Christ", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ouketi*": "adverb - no longer/no more", "*apothnēskei*": "present active indicative, 3rd person singular - dies", "*thanatos*": "nominative, masculine, singular - death", "*autou*": "personal pronoun, genitive, masculine, singular - him/his", "*kyrieuei*": "present active indicative, 3rd person singular - has dominion over/lords over" }, "variants": { "*Eidotes*": "knowing/having known", "*Christos*": "Christ/Anointed One", "*egertheis*": "having been raised/having been awakened", "*nekrōn*": "dead ones/corpses", "*apothnēskei*": "dies/is dying", "*thanatos*": "death/dying", "*kyrieuei*": "has dominion over/rules over/controls" } }

    10 { "verseID": "Romans.6.10", "source": "Ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ: ὃ δὲ ζῇ, ζῇ τῷ Θεῷ.", "text": "For *ho apethanen*, the *hamartia apethanen ephapax*: *ho de zē*, *zē tō Theō*.", "grammar": { "*ho*": "relative pronoun, accusative, neuter, singular - that which/what", "*apethanen*": "aorist active indicative, 3rd person singular - he died", "*hamartia*": "dative, feminine, singular - to sin", "*ephapax*": "adverb - once for all", "*ho*": "relative pronoun, accusative, neuter, singular - that which/what", "*de*": "postpositive particle - but/and/now", "*zē*": "present active indicative, 3rd person singular - he lives", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*apethanen*": "he died/died", "*hamartia*": "sin/error/missing the mark", "*ephapax*": "once for all/once and for all time", "*zē*": "lives/is living", "*Theō*": "God/deity" } }

    11 { "verseID": "Romans.6.11", "source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this manner", "*kai*": "adverb - also/even", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*nekrous*": "adjective, accusative, masculine, plural - dead", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*einai*": "present active infinitive - to be", "*tē hamartia*": "dative, feminine, singular - to sin", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*de*": "postpositive particle - but/and/on the other hand", "*tō Theō*": "dative, masculine, singular - to God", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*logizesthe*": "consider/reckon/count/regard", "*nekrous*": "dead/lifeless", "*einai*": "to be/being", "*hamartia*": "sin/error/missing the mark", "*zōntas*": "living/alive", "*Theō*": "God/deity", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }

  • 84%

    12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } }

    13 { "verseID": "2 Timothy.2.13", "source": "Εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει: ἀρνήσασθαι ἑαυτὸν οὐ δύναται.", "text": "If *apistoumen*, *ekeinos pistos menei*: *arnēsasthai heauton ou dynatai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*apistoumen*": "present, indicative, active, 1st plural - we are unfaithful", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*pistos*": "nominative, masculine, singular, adjective - faithful", "*menei*": "present, indicative, active, 3rd singular - remains", "*arnēsasthai*": "aorist, infinitive, middle - to deny", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ou*": "negative particle - not", "*dynatai*": "present, indicative, middle, 3rd singular - is able" }, "variants": { "*apistoumen*": "we are unfaithful/disbelieve/are faithless", "*ekeinos*": "that one/he", "*pistos*": "faithful/loyal/trustworthy", "*menei*": "remains/stays/continues", "*arnēsasthai*": "to deny/disown/repudiate", "*dynatai*": "is able/can/has power" } }

  • 10 { "verseID": "1 Thessalonians.5.10", "source": "Τοῦ ἀποθανόντος ὑπὲρ ἡμῶν, ἵνα, εἴτε γρηγορῶμεν εἴτε καθεύδωμεν, ἅμα σὺν αὐτῷ ζήσωμεν.", "text": "*Tou apothanontos hyper hēmōn, hina, eite grēgorōmen eite katheudōmen, hama syn autō zēsōmen*.", "grammar": { "*Tou apothanontos*": "aorist, active, participle, genitive, masculine, singular with article - the one who died", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive, plural - of us/our", "*hina*": "conjunction - in order that/so that", "*eite*": "conjunction - whether", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - we may be awake/we should be alert", "*eite*": "conjunction - or", "*katheudōmen*": "present, active, subjunctive, 1st person plural - we may sleep/we should sleep", "*hama*": "adverb - together/at the same time", "*syn*": "preposition + dative - with", "*autō*": "dative, masculine, singular - him", "*zēsōmen*": "aorist, active, subjunctive, 1st person plural - we might live" }, "variants": { "*apothanontos*": "who died/having died", "*hyper*": "for/on behalf of/for the sake of", "*eite...eite*": "whether...or", "*grēgorōmen*": "we may be awake/we should be alert (metaphorical: spiritually vigilant or alive physically)", "*katheudōmen*": "we may sleep/we should sleep (metaphorical: spiritually unaware or dead physically)", "*zēsōmen*": "we might live/we should live" } }

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    10 { "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } }

    11 { "verseID": "2 Corinthians.4.11", "source": "Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.", "text": "*Aei gar hēmeis hoi zōntes eis thanaton paradidometha dia Iēsoun*, that also the *zōē tou Iēsou phanerōthē en tē thnētē sarki hēmōn*.", "grammar": { "*Aei*": "adverb - always/continually", "*gar*": "postpositive conjunction - for/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*hoi zōntes*": "present active participle with article, nominative masculine plural - the ones living", "*eis thanaton*": "preposition + accusative - to/unto death", "*paradidometha*": "present passive indicative, 1st person plural - we are delivered/handed over", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus", "*zōē*": "nominative feminine singular - life", "*Iēsou*": "genitive masculine singular - of Jesus", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested", "*thnētē*": "dative feminine singular adjective - mortal", "*sarki*": "dative feminine singular - flesh", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us" }, "variants": { "*Aei*": "always/continually/perpetually", "*zōntes*": "living/alive", "*thanaton*": "death", "*paradidometha*": "delivered/handed over/given up", "*thnētē*": "mortal/subject to death", "*sarki*": "flesh/body/human nature" } }

    12 { "verseID": "2 Corinthians.4.12", "source": "Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.", "text": "So that *ho men thanatos en hēmin energeitai*, *hē de zōē en hymin*.", "grammar": { "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*thanatos*": "nominative masculine singular - death", "*en hēmin*": "preposition + dative - in us", "*energeitai*": "present middle indicative, 3rd person singular - works/is active", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*zōē*": "nominative feminine singular - life", "*en hymin*": "preposition + dative - in you" }, "variants": { "*thanatos*": "death", "*energeitai*": "works/is active/operates/is at work", "*zōē*": "life/existence" } }

  • Rom 6:2-5
    4 verses
    75%

    2 { "verseID": "Romans.6.2", "source": "Μὴ γένοιτο. Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, Πῶς ἔτι ζήσομεν ἐν αὐτῇ;", "text": "*Mē genoito*. *Hoitines apethanomen* the *hamartia*, *Pōs eti zēsomen* in *autē*?", "grammar": { "*Mē genoito*": "aorist middle optative, 3rd person singular with negative particle - may it not be/let it not be", "*Hoitines*": "indefinite relative pronoun, nominative, masculine, plural - whoever/those who", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*hamartia*": "dative, feminine, singular - sin/error", "*Pōs*": "interrogative adverb - how", "*eti*": "adverb - still/yet", "*zēsomen*": "future active indicative, 1st person plural - we will live", "*autē*": "personal pronoun, dative, feminine, singular - it/her" }, "variants": { "*Mē genoito*": "by no means/certainly not/God forbid", "*apethanomen*": "died/died to", "*hamartia*": "sin/error/missing the mark", "*eti*": "still/yet/longer" } }

    3 { "verseID": "Romans.6.3", "source": "Ἢ ἀγνοεῖτε, ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν, εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν;", "text": "*Ē agnoeite*, *hoti hosoi ebaptisthēmen* into *Christon Iēsoun*, into the *thanaton autou ebaptisthēmen*?", "grammar": { "*Ē*": "disjunctive particle - or", "*agnoeite*": "present active indicative, 2nd person plural - you do not know", "*hoti*": "conjunction - that", "*hosoi*": "correlative pronoun, nominative, masculine, plural - as many as/all who", "*ebaptisthēmen*": "aorist passive indicative, 1st person plural - we were baptized", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*thanaton*": "accusative, masculine, singular - death", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*agnoeite*": "you are ignorant/you do not know", "*ebaptisthēmen*": "we were baptized/we were immersed", "*Christon*": "Christ/Anointed One", "*thanaton*": "death/dying" } }

    4 { "verseID": "Romans.6.4", "source": "Συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον: ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ Πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν.", "text": "*Synetaphēmen oun autō* through the *baptismatos* into the *thanaton*: *hina hōsper ēgerthē Christos* from *nekrōn* through the *doxēs tou Patros*, *houtōs kai hēmeis* in *kainotēti zōēs peripatēsōmen*.", "grammar": { "*Synetaphēmen*": "aorist passive indicative, 1st person plural - we were buried with", "*oun*": "inferential particle - therefore/then", "*autō*": "personal pronoun, dative, masculine, singular - him", "*baptismatos*": "genitive, neuter, singular - baptism", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*hōsper*": "comparative conjunction - just as", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*Christos*": "nominative, masculine, singular - Christ", "*nekrōn*": "genitive, masculine, plural - dead ones", "*doxēs*": "genitive, feminine, singular - glory", "*tou Patros*": "genitive, masculine, singular - of the Father", "*houtōs*": "adverb - thus/so", "*kai*": "conjunction - also/even", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*kainotēti*": "dative, feminine, singular - newness", "*zōēs*": "genitive, feminine, singular - of life", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - we might walk" }, "variants": { "*Synetaphēmen*": "we were buried with/we were entombed with", "*baptismatos*": "baptism/immersion", "*thanaton*": "death/dying", "*ēgerthē*": "was raised/was awakened", "*nekrōn*": "dead ones/corpses", "*doxēs*": "glory/splendor/majesty", "*kainotēti*": "newness/freshness", "*zōēs*": "life/existence", "*peripatēsōmen*": "we might walk/we might conduct ourselves/we might live" } }

    5 { "verseID": "Romans.6.5", "source": "Εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα:", "text": "*Ei gar symphytoi gegonamen tō homoiōmati tou thanatou autou*, *alla kai tēs anastaseōs esometha*:", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*symphytoi*": "adjective, nominative, masculine, plural - united/planted together", "*gegonamen*": "perfect active indicative, 1st person plural - we have become", "*homoiōmati*": "dative, neuter, singular - likeness/similitude", "*tou thanatou*": "genitive, masculine, singular - of death", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*tēs anastaseōs*": "genitive, feminine, singular - of the resurrection", "*esometha*": "future middle indicative, 1st person plural - we will be" }, "variants": { "*symphytoi*": "united with/grown together with/planted together", "*gegonamen*": "we have become/we have been", "*homoiōmati*": "likeness/representation/form", "*thanatou*": "death/dying", "*anastaseōs*": "resurrection/rising up", "*esometha*": "we will be/we shall be" } }

  • Rom 14:7-9
    3 verses
    74%

    7 { "verseID": "Romans.14.7", "source": "Οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει.", "text": "For *oudeis* of us to *heautō zē*, and *oudeis* to *heautō apothnēskei*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one/none", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*zē*": "present, active, indicative, 3rd singular - lives", "*apothnēskei*": "present, active, indicative, 3rd singular - dies" }, "variants": { "*oudeis*": "no one/none/not one", "*heautō*": "to himself/for himself", "*zē*": "lives/is alive", "*apothnēskei*": "dies/is dying" } }

    8 { "verseID": "Romans.14.8", "source": "Ἐάν τε γὰρ ζῶμεν, τῷ Κυρίῳ ζῶμεν· ἐάν τε ἀποθνῄσκωμεν, τῷ Κυρίῳ ἀποθνῄσκομεν: ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τοῦ Κυρίου ἐσμέν.", "text": "For if *te* we *zōmen*, to the *Kyriō* we *zōmen*; if *te* we *apothnēskōmen*, to the *Kyriō* we *apothnēskomen*: if *te* therefore we *zōmen*, if *te* we *apothnēskōmen*, of the *Kyriou* we *esmen*.", "grammar": { "*te*": "conjunction particle - and/both (paired with another *te*)", "*zōmen*": "present, active, subjunctive, 1st plural - we live", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskōmen*": "present, active, subjunctive, 1st plural - we die", "*apothnēskomen*": "present, active, indicative, 1st plural - we die", "*Kyriou*": "genitive, masculine, singular - of Lord/Lord's", "*esmen*": "present, active, indicative, 1st plural - we are" }, "variants": { "*zōmen*": "we live/we are alive", "*apothnēskōmen*": "we die/we are dying", "*apothnēskomen*": "we die/we are dying", "*esmen*": "we are/we exist" } }

    9 { "verseID": "Romans.14.9", "source": "Εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν, καὶ ἀνέστη, καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.", "text": "For unto *touto* *Christos* also *apethanen*, and *anestē*, and *anezēsen*, that also of *nekrōn* and of *zōntōn* he might *kyrieusē*.", "grammar": { "*touto*": "accusative, neuter, singular - this", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died", "*anestē*": "aorist, active, indicative, 3rd singular - rose", "*anezēsen*": "aorist, active, indicative, 3rd singular - lived again", "*nekrōn*": "genitive, masculine, plural - dead ones", "*zōntōn*": "present, active, participle, genitive, masculine, plural - living ones", "*kyrieusē*": "aorist, active, subjunctive, 3rd singular - might lord over/rule" }, "variants": { "*touto*": "this/this purpose", "*apethanen*": "died", "*anestē*": "rose/stood up", "*anezēsen*": "lived again/came back to life/revived", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/alive ones", "*kyrieusē*": "might lord over/might rule over/might be lord of" } }

  • 73%

    14 { "verseID": "2 Corinthians.5.14", "source": "Ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς· κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον:", "text": "The *gar* *agapē* of the *Christou* *synechei* us; having *krinantas* this, that if one for all *apethanen*, then the all *apethanon*:", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*agapē*": "noun, nominative feminine singular - love", "*Christou*": "noun, genitive masculine singular - of Christ", "*synechei*": "present active indicative, 3rd person singular - compels/constrains/controls", "*krinantas*": "aorist active participle, accusative masculine plural - having judged/concluded", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*apethanon*": "aorist active indicative, 3rd person plural - died" }, "variants": { "*agapē*": "love/charity/benevolence", "*synechei*": "compels/constrains/controls/urges", "*krinantas*": "having judged/concluded/determined", "*apethanen*": "died/passed away", "*apethanon*": "died/passed away" } }

    15 { "verseID": "2 Corinthians.5.15", "source": "Καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι, καὶ ἐγερθέντι.", "text": "*Kai* for all he *apethanen*, so that those *zōntes* no longer for themselves might *zōsin*, *alla* for the one for them having *apothanonti*, *kai* having been *egerthenti*.", "grammar": { "*Kai*": "conjunction - and/also", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*zōntes*": "present active participle, nominative masculine plural - living", "*zōsin*": "present active subjunctive, 3rd person plural - they might live", "*alla*": "conjunction - but/rather", "*apothanonti*": "aorist active participle, dative masculine singular - having died", "*egerthenti*": "aorist passive participle, dative masculine singular - having been raised" }, "variants": { "*apethanen*": "died/passed away", "*zōntes*": "living/alive/surviving", "*zōsin*": "they might live/be alive/conduct life", "*apothanonti*": "having died/passed away", "*egerthenti*": "having been raised/resurrected" } }

  • 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } }

  • 2 Cor 1:9-10
    2 verses
    72%

    9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } }

    10 { "verseID": "2 Corinthians.1.10", "source": "Ὃς ἐκ τηλικούτου θανάτου, ἐρρύσατο ἡμᾶς καὶ ῥύεται: εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται·", "text": "Who from so great *thanatou*, *errysato* us and *rhyetai*: in whom we have *ēlpikamen* that also still he will *rhysetai*;", "grammar": { "*thanatou*": "genitive, masculine, singular - of death", "*errysato*": "aorist indicative, middle, 3rd person singular - rescued/delivered", "*rhyetai*": "present indicative, middle, 3rd person singular - rescues/delivers", "*ēlpikamen*": "perfect indicative, active, 1st person plural - we have hoped", "*rhysetai*": "future indicative, middle, 3rd person singular - will rescue/deliver" }, "variants": { "*thanatou*": "death/peril/danger", "*errysato*": "rescued/delivered/saved", "*rhyetai*": "rescues/delivers/saves", "*ēlpikamen*": "we have hoped/trusted/expected", "*rhysetai*": "will rescue/deliver/save" } }

  • 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }

  • 14 { "verseID": "1 Thessalonians.4.14", "source": "Εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ Θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ.", "text": "If for we *pisteuomen* that *Iēsous* *apethanen* and *anestē*, thus also the *Theos* the ones having *koimēthentas* through the *Iēsou* will *axei* with him.", "grammar": { "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*Iēsous*": "nominative, masculine, singular - Jesus (subject)", "*apethanen*": "aorist, indicative, active, 3rd person, singular - he died", "*anestē*": "aorist, indicative, active, 3rd person, singular - he rose", "*Theos*": "nominative, masculine, singular - God (subject)", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)", "*axei*": "future, indicative, active, 3rd person, singular - he will bring/lead" }, "variants": { "*pisteuomen*": "believe/trust/have faith", "*apethanen*": "died/perished", "*anestē*": "rose/stood up/got up", "*koimēthentas*": "having fallen asleep/died/passed away", "*axei*": "will bring/lead/carry" } }

  • 8 { "verseID": "1 Thessalonians.3.8", "source": "Ὅτι νῦν ζῶμεν, ἐὰν ὑμεῖς στήκετε ἐν Κυρίῳ.", "text": "Because *nyn* we *zōmen*, if you *stēkete* in *Kyriō*.", "grammar": { "*nyn*": "adverb - now/at present", "*zōmen*": "present active indicative, 1st person plural - we live", "*stēkete*": "present active indicative, 2nd person plural - you stand firm", "*Kyriō*": "dative singular masculine - in [the] Lord" }, "variants": { "*zōmen*": "we live/are alive", "*stēkete*": "you stand firm/stand fast/persevere" } }

  • Col 3:3-4
    2 verses
    71%

    3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } }

    4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }

  • 12 { "verseID": "Colossians.2.12", "source": "Συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ, τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.", "text": "Having been *syntaphentes* with him in the *baptismati*, in which also you were *synēgerthēte* through the *pisteōs* of the *energeias* of the *Theou*, the one having *egeirantos* him from the *nekrōn*.", "grammar": { "*syntaphentes*": "aorist passive participle, nominative, masculine, plural - having been buried with", "*baptismati*": "dative, neuter, singular - baptism/immersion", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - you were raised with", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*energeias*": "genitive, feminine, singular - working/operation/energy", "*Theou*": "genitive, masculine, singular - God", "*egeirantos*": "aorist active participle, genitive, masculine, singular - having raised", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*syntaphentes*": "buried with/entombed together with", "*baptismati*": "baptism/immersion/washing", "*synēgerthēte*": "raised with/raised up together with", "*pisteōs*": "faith/belief/trust", "*energeias*": "working/operation/power/energy", "*Theou*": "God/deity", "*egeirantos*": "having raised/resurrected", "*nekrōn*": "dead ones/corpses" } }

  • 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } }

  • 14 { "verseID": "2 Corinthians.4.14", "source": "Εἰδότες ὅτι ὁ ἐγείρας τὸν Κύριον Ἰησοῦν καὶ ἡμᾶς διὰ Ἰησοῦ ἐγερεῖ, καὶ παραστήσει σὺν ὑμῖν.", "text": "*Eidotes hoti ho egeiras ton Kyrion Iēsoun* and us *dia Iēsou egerei*, and *parastēsei syn hymin*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing", "*hoti*": "conjunction - that", "*ho egeiras*": "aorist active participle with article, nominative masculine singular - the one who raised", "*Kyrion*": "accusative masculine singular - Lord", "*Iēsoun*": "accusative masculine singular - Jesus", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive masculine singular - Jesus", "*egerei*": "future active indicative, 3rd person singular - will raise", "*parastēsei*": "future active indicative, 3rd person singular - will present/bring", "*syn*": "preposition + dative - with", "*hymin*": "dative, 2nd person plural pronoun - you" }, "variants": { "*Eidotes*": "knowing/being aware", "*egeiras*": "having raised/resurrected", "*egerei*": "will raise/resurrect", "*parastēsei*": "will present/bring/place beside" } }

  • 21 { "verseID": "Philippians.1.21", "source": "Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς, καὶ τὸ ἀποθανεῖν κέρδος.", "text": "For me for the *zēn Christos*, and the *apothanein kerdos*.", "grammar": { "*zēn*": "present active infinitive - to live", "*Christos*": "nominative, masculine, singular - Christ", "*apothanein*": "aorist active infinitive - to die", "*kerdos*": "nominative, neuter, singular - gain/profit" }, "variants": { "*zēn*": "to live/living", "*apothanein*": "to die/dying", "*kerdos*": "gain/profit/advantage" } }

  • 9 { "verseID": "2 Corinthians.6.9", "source": "Ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ, ἰδοὺ, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι·", "text": "As *agnooumenoi*, and *epiginōskomenoi*; as *apothnēskontes*, and, *idou*, we *zōmen*; as *paideuomenoi*, and not *thanatoumenoi*;", "grammar": { "*agnooumenoi*": "present participle, passive, nominative, masculine, plural - being unknown/not recognized", "*epiginōskomenoi*": "present participle, passive, nominative, masculine, plural - being well known/fully recognized", "*apothnēskontes*": "present participle, active, nominative, masculine, plural - dying", "*idou*": "aorist imperative, middle - behold/look/see", "*zōmen*": "present indicative, active, 1st person plural - we live", "*paideuomenoi*": "present participle, passive, nominative, masculine, plural - being disciplined/trained/chastened", "*thanatoumenoi*": "present participle, passive, nominative, masculine, plural - being put to death" }, "variants": { "*agnooumenoi*": "unknown/unrecognized/ignored/disregarded", "*epiginōskomenoi*": "well-known/fully recognized/acknowledged", "*apothnēskontes*": "dying/perishing/passing away", "*zōmen*": "live/are alive/have life", "*paideuomenoi*": "disciplined/trained/chastened/instructed", "*thanatoumenoi*": "put to death/killed/executed" } }

  • 4 { "verseID": "2 Corinthians.13.4", "source": "Καὶ γὰρ εἰ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως Θεοῦ. Καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ζήσομεθα σὺν αὐτῷ ἐκ δυνάμεως Θεοῦ εἰς ὑμᾶς.", "text": "*Kai gar ei estaurōthē ex astheneias, alla zē ek dynameōs Theou. Kai gar hēmeis asthenomen en autō, alla zēsometha syn autō ek dynameōs Theou eis* you.", "grammar": { "*Kai gar*": "conjunction + causal particle - For indeed/For also", "*ei*": "conditional particle - if/though", "*estaurōthē*": "aorist, indicative, passive, 3rd person singular - he was crucified", "*ex*": "preposition + genitive - from/out of", "*astheneias*": "genitive, feminine, singular - weakness", "*alla*": "adversative conjunction - but/yet", "*zē*": "present, indicative, active, 3rd person singular - he lives", "*ek*": "preposition + genitive - from/by", "*dynameōs*": "genitive, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*asthenomen*": "present, indicative, active, 1st person plural - we are weak", "*en autō*": "preposition + dative, masculine, singular - in him", "*zēsometha*": "future, indicative, middle, 1st person plural - we will live", "*syn autō*": "preposition + dative, masculine, singular - with him", "*eis*": "preposition + accusative - toward/for" }, "variants": { "*estaurōthē*": "was crucified/was put to death", "*astheneias*": "weakness/frailty/limitation", "*zē*": "lives/is alive/exists", "*dynameōs*": "power/might/strength", "*asthenomen*": "are weak/lack strength/are feeble", "*zēsometha*": "will live/will be alive/will have life" } }

  • Gal 2:19-20
    2 verses
    70%

    19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } }

    20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }

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    18 { "verseID": "1 Corinthians.15.18", "source": "Ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.", "text": "*Ara kai hoi koimēthentes en Christō apōlonto*", "grammar": { "*Ara*": "inferential particle - then/consequently", "*kai*": "conjunction - also", "*hoi koimēthentes*": "aorist passive participle, nominative, masculine, plural - those who have fallen asleep", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*apōlonto*": "aorist middle indicative, 3rd person plural - have perished" }, "variants": { "*Ara*": "then/consequently/therefore", "*kai*": "also/even/too", "*koimēthentes*": "those who have fallen asleep/those who have died", "*en Christō*": "in Christ/in union with Christ", "*apōlonto*": "have perished/are lost/have been destroyed" } }

    19 { "verseID": "1 Corinthians.15.19", "source": "Εἰ ἐν τῇ ζωῇ ταύτῃ ἠλπικότες ἐσμὲν ἐν Χριστῷ μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.", "text": "*Ei en tē zōē tautē ēlpikotes esmen en Christō monon*, *eleeinoteroi pantōn anthrōpōn esmen*", "grammar": { "*Ei*": "conditional conjunction - if", "*en*": "preposition + dative - in", "*tē zōē*": "dative, feminine, singular - the life", "*tautē*": "demonstrative adjective, dative, feminine, singular - this", "*ēlpikotes*": "perfect active participle, nominative, masculine, plural - having hoped", "*esmen*": "present active indicative, 1st person plural - we are", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*monon*": "adverb - only", "*eleeinoteroi*": "comparative adjective, nominative, masculine, plural - more pitiable", "*pantōn*": "genitive, masculine, plural - of all", "*anthrōpōn*": "genitive, masculine, plural - of men/of people", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Ei*": "if/since", "*zōē*": "life/existence", "*tautē*": "this/present", "*ēlpikotes esmen*": "we have hoped/we have put our hope", "*en Christō*": "in Christ/in union with Christ", "*monon*": "only/merely/alone", "*eleeinoteroi*": "more pitiable/more miserable/more to be pitied", "*pantōn anthrōpōn*": "of all men/of all people/than all humans" } }

  • 11 { "verseID": "1 Corinthians.15.11", "source": "Εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν, καὶ οὕτως ἐπιστεύσατε.", "text": "*Eite oun egō eite ekeinoi*, *houtōs kēryssomen*, and *houtōs episteusate*", "grammar": { "*Eite*": "conjunction (repeated) - whether", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eite*": "conjunction (repeated) - or", "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those/they", "*houtōs*": "adverb - thus/in this manner", "*kēryssomen*": "present active indicative, 1st person plural - we preach", "*houtōs*": "adverb - thus/in this manner", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*Eite ... eite*": "whether ... or/either ... or", "*oun*": "therefore/then/consequently", "*egō*": "I/myself", "*ekeinoi*": "those/they/those men", "*houtōs*": "thus/in this manner/so", "*kēryssomen*": "we preach/proclaim/herald", "*episteusate*": "you believed/came to faith/trusted" } }

  • 14 { "verseID": "Hebrews.3.14", "source": "Μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν·", "text": "*Metochoi* *gar* *gegonamen* of the *Christou*, *eanper* the *archēn* of the *hypostaseōs* *mechri* *telous* *bebaian* *kataschōmen*;", "grammar": { "*Metochoi*": "nominative, masculine, plural - partakers/participants", "*gar*": "postpositive conjunction - for/because", "*gegonamen*": "perfect indicative, 1st person plural - we have become", "*Christou*": "genitive, masculine, singular - of Christ", "*eanper*": "conditional conjunction - if indeed/if only", "*archēn*": "accusative, feminine, singular - beginning/foundation", "*hypostaseōs*": "genitive, feminine, singular - of assurance/confidence/substance", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion", "*bebaian*": "accusative, feminine, singular - firm/steadfast", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast" }, "variants": { "*Metochoi*": "partakers/participants/partners", "*gegonamen*": "have become/have been made", "*eanper*": "if indeed/if truly/provided that", "*archēn*": "beginning/starting point/foundation", "*hypostaseōs*": "assurance/confidence/substance/essence/reality", "*mechri*": "until/as far as/up to", "*telous*": "end/completion/goal", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/maintain firmly/keep secure" } }

  • 9 { "verseID": "1 Timothy.4.9", "source": "Πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος.", "text": "*Pistos* the *logos* and of *pasēs* *apodochēs* *axios*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*logos*": "nominative, masculine, singular - word/saying", "*pasēs*": "genitive, feminine, singular - all/every", "*apodochēs*": "genitive, feminine, singular - acceptance/approval", "*axios*": "nominative, masculine, singular - worthy/deserving" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/approval/reception", "*axios*": "worthy/deserving/meriting" } }

  • 12 { "verseID": "2 Timothy.3.12", "source": "Καὶ, πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται.", "text": "*Kai*, *pantes* *de* the ones *thelontes* *eusebōs* *zēn* in *Christō* *Iēsou* *diōchthēsontai*.", "grammar": { "*kai*": "conjunction - and", "*pantes*": "adjective, nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/indeed/moreover", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*thelontes*": "present active participle, nominative, masculine, plural - willing/desiring", "*eusebōs*": "adverb - godly/piously", "*zēn*": "present active infinitive - to live", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus", "*diōchthēsontai*": "future passive indicative, 3rd person plural - will be persecuted" }, "variants": { "*pantes*": "all/everyone", "*thelontes*": "willing/desiring/wanting/determining", "*eusebōs*": "godly/piously/devoutly/religiously", "*zēn*": "to live/to conduct one's life", "*diōchthēsontai*": "will be persecuted/will suffer persecution/will be pursued with hostility" } }

  • 22 { "verseID": "1 Corinthians.15.22", "source": "Ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνήσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζωοποιηθήσονται.", "text": "*Hōsper gar en tō Adam pantes apothnēskousin*, *houtōs kai en tō Christō pantes zōopoiēthēsontai*", "grammar": { "*Hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*en tō Adam*": "preposition + dative, masculine, singular - in Adam", "*pantes*": "adjective, nominative, masculine, plural - all", "*apothnēskousin*": "present active indicative, 3rd person plural - die", "*houtōs*": "adverb - so/thus", "*kai*": "conjunction - also", "*en tō Christō*": "preposition + dative, masculine, singular - in Christ", "*pantes*": "adjective, nominative, masculine, plural - all", "*zōopoiēthēsontai*": "future passive indicative, 3rd person plural - will be made alive" }, "variants": { "*Hōsper*": "just as/even as", "*gar*": "for/because/since", "*en tō Adam*": "in Adam/in connection with Adam", "*pantes*": "all/everyone", "*apothnēskousin*": "die/are dying", "*houtōs*": "so/thus/in the same way", "*kai*": "also/even/too", "*en tō Christō*": "in Christ/in connection with Christ", "*zōopoiēthēsontai*": "will be made alive/will be given life/will be quickened" } }

  • 10 { "verseID": "Romans.5.10", "source": "Εἰ γὰρ, ἐχθροὶ ὄντες, κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον, καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.", "text": "If *gar*, *echthroi ontes*, we were *katēllagēmen* to the *Theō* through the *thanatou* of the *Huiou* of him, much more, *katallagentes*, we shall be *sōthēsometha* in the *zōē* of him.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*echthroi*": "nominative plural masculine - enemies/hostile ones", "*ontes*": "present active participle, nominative plural masculine - being/existing", "*katēllagēmen*": "aorist passive indicative, 1st person plural - we were reconciled", "*Theō*": "dative singular masculine - to God", "*thanatou*": "genitive singular masculine - death", "*Huiou*": "genitive singular masculine - Son", "*katallagentes*": "aorist passive participle, nominative plural masculine - having been reconciled", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*zōē*": "dative singular feminine - life" }, "variants": { "*echthroi*": "enemies/hostile ones/those at enmity", "*ontes*": "being/existing/while we were", "*katēllagēmen*": "we were reconciled/restored to favor", "*thanatou*": "death/demise", "*Huiou*": "Son/male descendant", "*katallagentes*": "having been reconciled/restored to favor", "*sōthēsometha*": "we will be saved/delivered/preserved", "*zōē*": "life/existence/vitality" } }

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    15 { "verseID": "1 Corinthians.15.15", "source": "Εὑρισκόμεθα δὲ, καὶ ψευδομάρτυρες τοῦ Θεοῦ· ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ Θεοῦ ὅτι ἤγειρεν τὸν Χριστόν: ὃν οὐκ ἤγειρεν, εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.", "text": "We are *heuriskometha de*, also *pseudomartyres tou Theou*; *hoti emarturēsamen kata tou Theou hoti ēgeiren ton Christon*: whom not he *ēgeiren*, *eiper ara nekroi ouk egeirontai*", "grammar": { "*heuriskometha*": "present passive indicative, 1st person plural - are found/are discovered", "*de*": "postpositive conjunction - but/and", "*pseudomartyres*": "nominative, masculine, plural - false witnesses", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - because/that", "*emarturēsamen*": "aorist active indicative, 1st person plural - testified/witnessed", "*kata*": "preposition + genitive - against", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - that", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*ton Christon*": "accusative, masculine, singular - the Christ", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*eiper*": "conditional conjunction - if indeed/if after all", "*ara*": "inferential particle - then/consequently", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised" }, "variants": { "*heuriskometha*": "are found/are discovered/are proved to be", "*de*": "but/and/now", "*pseudomartyres*": "false witnesses/liars", "*Theou*": "God/deity", "*emarturēsamen*": "testified/bore witness/gave evidence", "*kata*": "against/with regard to/concerning", "*ēgeiren*": "raised/resurrected", "*Christon*": "Christ/Messiah/Anointed One", "*eiper*": "if indeed/if after all/if it is true that", "*ara*": "then/consequently/therefore", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise" } }

    16 { "verseID": "1 Corinthians.15.16", "source": "Εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται:", "text": "*Ei gar nekroi ouk egeirontai*, *oude Christos egēgertai*", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised", "*oude*": "negative conjunction - neither/nor/not even", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised" }, "variants": { "*Ei*": "if/since", "*gar*": "for/because/since", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise", "*oude*": "neither/nor/not even/then not", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen" } }

  • 20 { "verseID": "Colossians.2.20", "source": "Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί, ὡς ζῶντες ἐν κόσμῳ, δογματίζεσθε,", "text": "If therefore you *apethanete* with the *Christō* from the *stoicheiōn* of the *kosmou*, why, as *zōntes* in *kosmō*, are you *dogmatizesthe*,", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - you died", "*Christō*": "dative, masculine, singular - Christ", "*stoicheiōn*": "genitive, neuter, plural - elements/principles/rudiments", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*zōntes*": "present active participle, nominative, masculine, plural - living", "*kosmō*": "dative, masculine, singular - world", "*dogmatizesthe*": "present passive indicative, 2nd person plural - you are subjected to regulations" }, "variants": { "*apethanete*": "died/passed away", "*stoicheiōn*": "elements/principles/rudiments/elemental spirits", "*kosmou*": "world/universe/ordered system/age", "*zōntes*": "living/alive/dwelling", "*dogmatizesthe*": "subjected to regulations/ordinances/rules" } }

  • 24 { "verseID": "Romans.4.24", "source": "Ἀλλὰ καὶ διʼ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν·", "text": "But also for *hēmas*, to whom it is about to *logizesthai*, to the ones *pisteuousin* *epi* the one having *egeiranta* *Iēsoun* the *Kyrion* of us from *nekrōn*;", "grammar": { "*Alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*di' hēmas*": "accusative with preposition - for us", "*hois*": "dative, masculine, plural, relative pronoun - to whom", "*mellei*": "present active indicative, 3rd person singular - is about to", "*logizesthai*": "present passive infinitive - to be reckoned", "*tois pisteuousin*": "dative, masculine, plural, present active participle - to the ones believing", "*epi*": "preposition with accusative - upon", "*ton egeiranta*": "accusative, masculine, singular, aorist active participle - the one having raised", "*Iēsoun*": "accusative, masculine - Jesus", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*hēmōn*": "genitive, plural, 1st person - of us", "*ek nekrōn*": "genitive with preposition - from dead" }, "variants": { "*logizesthai*": "to be reckoned/counted/credited", "*pisteuousin*": "believing/trusting", "*egeiranta*": "having raised/lifted up", "*Kyrion*": "Lord/Master", "*nekrōn*": "dead ones/corpses" } }

  • 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } }

  • 13 { "verseID": "Romans.8.13", "source": "Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν: εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.", "text": "*Ei gar kata sarka zēte, mellete apothnēskein*: *ei de Pneumati tas praxeis tou sōmatos thanatoute, zēsesthe*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēte*": "present active indicative 2nd person plural - you live", "*mellete*": "present active indicative 2nd person plural - you are about to", "*apothnēskein*": "present active infinitive - to die", "*ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*Pneumati*": "dative neuter singular - by the Spirit", "*tas praxeis*": "accusative feminine plural - the deeds/practices", "*tou sōmatos*": "genitive neuter singular - of the body", "*thanatoute*": "present active indicative 2nd person plural - you put to death", "*zēsesthe*": "future middle indicative 2nd person plural - you will live" }, "variants": { "*zēte*": "you live/exist/conduct yourselves", "*mellete*": "you are about to/will certainly/are going to", "*apothnēskein*": "to die/perish", "*Pneumati*": "by the Spirit/through the Spirit/by means of the Spirit", "*praxeis*": "deeds/practices/activities", "*thanatoute*": "you put to death/kill/mortify", "*zēsesthe*": "you will live/survive/be alive [future]" } }