2 Corinthians 4:10

biblecontext

{ "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    We always carry in our body the death of Jesus, so that the life of Jesus may also be displayed in our body.

  • King James Version 1769 (Standard Version)

    Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

  • KJV1611 – Modern English

    Always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also might be made manifest in our body.

  • King James Version 1611 (Original)

    Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

  • American Standard Version with Strong's Numbers

    always{G3842} bearing about{G4064} in{G1722} the body{G4983} the dying{G3500} of {G2962} Jesus,{G2424} that{G2443} the life{G2222} also{G2532} of Jesus{G2424} may be manifested{G5319} in{G1722} our{G2257} body.{G4983}

  • King James Version with Strong's Numbers

    Always{G3842} bearing about{G4064}{(G5723)} in{G1722} the body{G4983} the dying{G3500} of the Lord{G2962} Jesus{G2424}, that{G2443} the life{G2222} also{G2532} of Jesus{G2424} might be made manifest{G5319}{(G5686)} in{G1722} our{G2257} body{G4983}.

  • Tyndale Bible (1526/1534)

    And we all wayes beare in oure bodyes the dyinge of the Lorde Iesus that the lyfe of Iesu myght appere in oure bodyes.

  • Coverdale Bible (1535)

    We allwayes beare aboute in oure body the dyenge of the LORDE Iesus yt the life also of the LORDE Iesus might appeare in oure body.

  • Geneva Bible (1560)

    Euery where we beare about in our bodie the dying of the Lorde Iesus, that the life of Iesus might also be made manifest in our bodies.

  • Bishops' Bible (1568)

    We alwayes beare about in the body the dying of the Lorde Iesus, that the lyfe of Iesus myght also appeare in our bodie.

  • Authorized King James Version (1611)

    Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

  • Webster's Bible (1833)

    always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.

  • Young's Literal Translation (1862/1898)

    at all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested,

  • American Standard Version (1901)

    always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

  • American Standard Version (1901)

    always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

  • Bible in Basic English (1941)

    In our bodies there is ever the mark of the death of Jesus, so that the life of Jesus may be seen in our bodies.

  • World English Bible (2000)

    always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.

  • NET Bible® (New English Translation)

    always carrying around in our body the death of Jesus, so that the life of Jesus may also be made visible in our body.

Referenced Verses

  • Rom 6:5 : 5 { "verseID": "Romans.6.5", "source": "Εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα:", "text": "*Ei gar symphytoi gegonamen tō homoiōmati tou thanatou autou*, *alla kai tēs anastaseōs esometha*:", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*symphytoi*": "adjective, nominative, masculine, plural - united/planted together", "*gegonamen*": "perfect active indicative, 1st person plural - we have become", "*homoiōmati*": "dative, neuter, singular - likeness/similitude", "*tou thanatou*": "genitive, masculine, singular - of death", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*tēs anastaseōs*": "genitive, feminine, singular - of the resurrection", "*esometha*": "future middle indicative, 1st person plural - we will be" }, "variants": { "*symphytoi*": "united with/grown together with/planted together", "*gegonamen*": "we have become/we have been", "*homoiōmati*": "likeness/representation/form", "*thanatou*": "death/dying", "*anastaseōs*": "resurrection/rising up", "*esometha*": "we will be/we shall be" } }
  • 2 Tim 2:11 : 11 { "verseID": "2 Timothy.2.11", "source": "Πιστὸς ὁ λόγος: Εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:", "text": "*Pistos ho logos*: If *gar synapethanomen*, also *syzēsomen*:", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "*Ei*": "conditional conjunction - if", "*gar*": "explanatory conjunction - for", "*synapethanomen*": "aorist, indicative, active, 1st plural - we died with", "*kai*": "conjunction - also/even", "*syzēsomen*": "future, indicative, active, 1st plural - we will live with" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*synapethanomen*": "we died with/died together with", "*syzēsomen*": "we will live with/we shall live together with" } }
  • Gal 6:17 : 17 { "verseID": "Galatians.6.17", "source": "Τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω: ἐγὼ γὰρ τὰ στίγματα τοῦ Κυριοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω.", "text": "From *tou loipou kopous* to me *mēdeis parechetō*: for I the *stigmata tou Kyriou Iēsou* in the *sōmati* of me *bastazō*.", "grammar": { "*tou loipou*": "genitive, neuter, singular - of the remaining", "*kopous*": "accusative, masculine, plural - troubles", "*mēdeis*": "nominative, masculine, singular - no one", "*parechetō*": "present, active, imperative, 3rd singular - let cause/give", "*stigmata*": "accusative, neuter, plural - marks", "*tou Kyriou Iēsou*": "genitive, masculine, singular - of the Lord Jesus", "*sōmati*": "dative, neuter, singular - body", "*bastazō*": "present, active, indicative, 1st singular - I bear" }, "variants": { "*tou loipou*": "of the remaining/from now on/henceforth", "*kopous*": "troubles/hardships/difficulties", "*mēdeis*": "no one/nobody", "*parechetō*": "let cause/give/present", "*stigmata*": "marks/brands/scars", "*tou Kyriou Iēsou*": "of the Lord Jesus", "*sōmati*": "body/physical form", "*bastazō*": "I bear/carry/endure" } }
  • Rom 6:8 : 8 { "verseID": "Romans.6.8", "source": "Εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ:", "text": "*Ei de apethanomen syn Christō*, *pisteuomen hoti kai syzēsomen autō*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*syn*": "preposition with dative - with", "*Christō*": "dative, masculine, singular - Christ", "*pisteuomen*": "present active indicative, 1st person plural - we believe", "*hoti*": "conjunction - that", "*kai*": "adverb - also/even", "*syzēsomen*": "future active indicative, 1st person plural - we will live with", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*apethanomen*": "we died/we died with", "*Christō*": "Christ/Anointed One", "*pisteuomen*": "we believe/we trust/we have faith", "*syzēsomen*": "we will live with/we will share life with" } }
  • 2 Cor 1:5 : 5 { "verseID": "2 Corinthians.1.5", "source": "Ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς, οὕτως διὰ Χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.", "text": "For as *perisseuei* the *pathēmata* of the *Christou* toward us, thus through *Christou perisseuei* also the *paraklēsis* of us.", "grammar": { "*perisseuei*": "present indicative, active, 3rd person singular - abounds/overflows", "*pathēmata*": "nominative, neuter, plural - sufferings", "*Christou*": "genitive, masculine, singular - of Christ", "*paraklēsis*": "nominative, feminine, singular - comfort/consolation" }, "variants": { "*perisseuei*": "abounds/overflows/exceeds/increases", "*pathēmata*": "sufferings/afflictions/hardships", "*paraklēsis*": "comfort/consolation/encouragement" } }
  • 2 Cor 1:9 : 9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } }
  • 2 Cor 13:4 : 4 { "verseID": "2 Corinthians.13.4", "source": "Καὶ γὰρ εἰ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως Θεοῦ. Καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ζήσομεθα σὺν αὐτῷ ἐκ δυνάμεως Θεοῦ εἰς ὑμᾶς.", "text": "*Kai gar ei estaurōthē ex astheneias, alla zē ek dynameōs Theou. Kai gar hēmeis asthenomen en autō, alla zēsometha syn autō ek dynameōs Theou eis* you.", "grammar": { "*Kai gar*": "conjunction + causal particle - For indeed/For also", "*ei*": "conditional particle - if/though", "*estaurōthē*": "aorist, indicative, passive, 3rd person singular - he was crucified", "*ex*": "preposition + genitive - from/out of", "*astheneias*": "genitive, feminine, singular - weakness", "*alla*": "adversative conjunction - but/yet", "*zē*": "present, indicative, active, 3rd person singular - he lives", "*ek*": "preposition + genitive - from/by", "*dynameōs*": "genitive, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*asthenomen*": "present, indicative, active, 1st person plural - we are weak", "*en autō*": "preposition + dative, masculine, singular - in him", "*zēsometha*": "future, indicative, middle, 1st person plural - we will live", "*syn autō*": "preposition + dative, masculine, singular - with him", "*eis*": "preposition + accusative - toward/for" }, "variants": { "*estaurōthē*": "was crucified/was put to death", "*astheneias*": "weakness/frailty/limitation", "*zē*": "lives/is alive/exists", "*dynameōs*": "power/might/strength", "*asthenomen*": "are weak/lack strength/are feeble", "*zēsometha*": "will live/will be alive/will have life" } }
  • John 14:19 : 19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } }
  • Acts 18:9-9 : 9 { "verseID": "Acts.18.9", "source": "Εἶπεν δὲ ὁ Κύριος διʼ ὁράματος ἐν νυκτὶ τῷ Παύλῳ, Μὴ φοβοῦ, ἀλλὰ λάλει, καὶ μὴ σιωπήσῃς:", "text": "*Eipen de ho Kyrios di' horamatos en nykti tō Paulō*, *Mē phobou*, *alla lalei*, and *mē siōpēsēs*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - and/but", "*ho Kyrios*": "article + nominative masculine singular - the Lord", "*di'*": "preposition with genitive - through", "*horamatos*": "genitive neuter singular - vision", "*en*": "preposition with dative - in", "*nykti*": "dative feminine singular - night", "*tō Paulō*": "article + dative masculine singular - to Paul", "*Mē*": "negative particle with present imperative - not", "*phobou*": "present middle/passive imperative, 2nd person singular - fear", "*alla*": "adversative conjunction - but", "*lalei*": "present active imperative, 2nd person singular - speak", "*mē*": "negative particle with aorist subjunctive - not", "*siōpēsēs*": "aorist active subjunctive, 2nd person singular - be silent" }, "variants": { "*horamatos*": "vision/dream vision", "*phobou*": "fear/be afraid", "*lalei*": "speak/talk/proclaim", "*siōpēsēs*": "be silent/keep quiet/hold your peace" } } 10 { "verseID": "Acts.18.10", "source": "Διότι ἐγώ εἰμι μετὰ σοῦ, καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε: διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ.", "text": "*Dioti egō eimi meta sou*, and *oudeis epithēsetai soi tou kakōsai se*: *dioti laos esti moi polys en tē polei tautē*.", "grammar": { "*Dioti*": "conjunction - because/for", "*egō*": "nominative singular pronoun - I", "*eimi*": "present active indicative, 1st person singular - am", "*meta*": "preposition with genitive - with", "*sou*": "genitive singular pronoun - you", "*oudeis*": "adjective, nominative masculine singular - no one", "*epithēsetai*": "future middle indicative, 3rd person singular - will attack/set upon", "*soi*": "dative singular pronoun - you", "*tou kakōsai*": "article + aorist active infinitive - to harm", "*se*": "accusative singular pronoun - you", "*dioti*": "conjunction - because/for", "*laos*": "nominative masculine singular - people", "*esti*": "present active indicative, 3rd person singular - is", "*moi*": "dative singular pronoun - to me", "*polys*": "adjective, nominative masculine singular - many/much", "*en*": "preposition with dative - in", "*tē polei*": "article + dative feminine singular - the city", "*tautē*": "demonstrative pronoun, dative feminine singular - this" }, "variants": { "*Dioti*": "because/for/since", "*epithēsetai*": "will attack/will set upon/will lay hands on", "*tou kakōsai*": "to harm/to hurt/to injure", "*laos moi*": "my people/people belonging to me" } }
  • Rom 8:17-18 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } } 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }
  • Rom 8:36 : 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } }
  • Phil 3:10-11 : 10 { "verseID": "Philippians.3.10", "source": "Τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ·", "text": "The *gnōnai* him, and the *dynamin* of the *anastaseōs* of him, and the *koinōnian* of the *pathēmatōn* of him, *symmorphoumenos* to the *thanatō* of him;", "grammar": { "*gnōnai*": "infinitive, aorist, active - to know", "*dynamin*": "accusative, feminine, singular - power", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*koinōnian*": "accusative, feminine, singular - fellowship/participation", "*pathēmatōn*": "genitive, neuter, plural - sufferings", "*symmorphoumenos*": "participle, present, passive/middle, nominative, masculine, singular - being conformed", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*gnōnai*": "to know/to experience/to understand", "*dynamin*": "power/might/strength", "*koinōnian*": "fellowship/participation/sharing", "*pathēmatōn*": "sufferings/afflictions", "*symmorphoumenos*": "being conformed/configured/made like" } } 11 { "verseID": "Philippians.3.11", "source": "Εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τῶν νεκρῶν.", "text": "If somehow *katantēsō* unto the *exanastasin* of the *nekrōn*.", "grammar": { "*katantēsō*": "subjunctive, aorist, active, 1st person singular - I might attain/reach", "*exanastasin*": "accusative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*katantēsō*": "attain/reach/arrive at", "*exanastasin*": "resurrection/rising up [special term different from common *anastasis*]", "*nekrōn*": "dead ones/corpses" } }
  • Col 1:24 : 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }
  • 1 Pet 4:13 : 13 { "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }
  • Rev 1:17 : 17 { "verseID": "Revelation.1.17", "source": "Καὶ ὅτε εἶδον αὐτόν, ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς νεκρός. Καὶ ἐπέθηκε τὴν δεξιὰν αὐτοῦ χεῖρα ἐπʼ ἐμὲ, λέγων μοι, Μὴ φοβοῦ· ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος:", "text": "And when I *eidon* him, I *epesa* at the *podas* of him as *nekros*. And he *epethēke* the *dexian* of him *cheira* upon me, *legōn* to me, Not *phobou*; *egō eimi* the *prōtos* and the *eschatos*:", "grammar": { "*eidon*": "aorist active indicative, 1st singular - saw", "*epesa*": "aorist active indicative, 1st singular - fell", "*podas*": "accusative, masculine, plural - feet", "*nekros*": "nominative, masculine, singular - dead person", "*epethēke*": "aorist active indicative, 3rd singular - placed/laid", "*dexian*": "accusative, feminine, singular - right", "*cheira*": "accusative, feminine, singular - hand", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phobou*": "present middle imperative, 2nd singular - fear", "*egō eimi*": "present active indicative, 1st singular with pronoun - I am", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last" }, "variants": { "*epesa*": "fell/collapsed", "*nekros*": "dead person/corpse", "*Mē phobou*": "Do not fear/Stop being afraid (prohibition)", "*prōtos*": "first/foremost/chief", "*eschatos*": "last/final/uttermost" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 93%

    11 { "verseID": "2 Corinthians.4.11", "source": "Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.", "text": "*Aei gar hēmeis hoi zōntes eis thanaton paradidometha dia Iēsoun*, that also the *zōē tou Iēsou phanerōthē en tē thnētē sarki hēmōn*.", "grammar": { "*Aei*": "adverb - always/continually", "*gar*": "postpositive conjunction - for/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*hoi zōntes*": "present active participle with article, nominative masculine plural - the ones living", "*eis thanaton*": "preposition + accusative - to/unto death", "*paradidometha*": "present passive indicative, 1st person plural - we are delivered/handed over", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus", "*zōē*": "nominative feminine singular - life", "*Iēsou*": "genitive masculine singular - of Jesus", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested", "*thnētē*": "dative feminine singular adjective - mortal", "*sarki*": "dative feminine singular - flesh", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us" }, "variants": { "*Aei*": "always/continually/perpetually", "*zōntes*": "living/alive", "*thanaton*": "death", "*paradidometha*": "delivered/handed over/given up", "*thnētē*": "mortal/subject to death", "*sarki*": "flesh/body/human nature" } }

    12 { "verseID": "2 Corinthians.4.12", "source": "Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.", "text": "So that *ho men thanatos en hēmin energeitai*, *hē de zōē en hymin*.", "grammar": { "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*thanatos*": "nominative masculine singular - death", "*en hēmin*": "preposition + dative - in us", "*energeitai*": "present middle indicative, 3rd person singular - works/is active", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*zōē*": "nominative feminine singular - life", "*en hymin*": "preposition + dative - in you" }, "variants": { "*thanatos*": "death", "*energeitai*": "works/is active/operates/is at work", "*zōē*": "life/existence" } }

  • 77%

    14 { "verseID": "2 Corinthians.4.14", "source": "Εἰδότες ὅτι ὁ ἐγείρας τὸν Κύριον Ἰησοῦν καὶ ἡμᾶς διὰ Ἰησοῦ ἐγερεῖ, καὶ παραστήσει σὺν ὑμῖν.", "text": "*Eidotes hoti ho egeiras ton Kyrion Iēsoun* and us *dia Iēsou egerei*, and *parastēsei syn hymin*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing", "*hoti*": "conjunction - that", "*ho egeiras*": "aorist active participle with article, nominative masculine singular - the one who raised", "*Kyrion*": "accusative masculine singular - Lord", "*Iēsoun*": "accusative masculine singular - Jesus", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive masculine singular - Jesus", "*egerei*": "future active indicative, 3rd person singular - will raise", "*parastēsei*": "future active indicative, 3rd person singular - will present/bring", "*syn*": "preposition + dative - with", "*hymin*": "dative, 2nd person plural pronoun - you" }, "variants": { "*Eidotes*": "knowing/being aware", "*egeiras*": "having raised/resurrected", "*egerei*": "will raise/resurrect", "*parastēsei*": "will present/bring/place beside" } }

    15 { "verseID": "2 Corinthians.4.15", "source": "Τὰ γὰρ πάντα διʼ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ Θεοῦ.", "text": "For the *panta di* you, that the *charis pleonasasa dia tōn pleionōn tēn eucharian perisseuśē eis tēn doxan tou Theou*.", "grammar": { "*panta*": "accusative neuter plural - all things", "*di*": "preposition + accusative - because of/for the sake of", "*hymas*": "accusative, 2nd person plural pronoun - you", "*charis*": "nominative feminine singular - grace/favor", "*pleonasasa*": "aorist active participle, nominative feminine singular - having multiplied/increased", "*dia*": "preposition + genitive - through", "*pleionōn*": "genitive plural comparative adjective - more/many", "*eucharian*": "accusative feminine singular - thanksgiving/gratitude", "*perisseuśē*": "aorist active subjunctive, 3rd person singular - might abound/overflow", "*eis*": "preposition + accusative - unto/to/for", "*doxan*": "accusative feminine singular - glory", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*panta*": "all things/everything", "*charis*": "grace/favor/gift", "*pleonasasa*": "having multiplied/increased/abounded", "*pleionōn*": "more/many/greater number", "*eucharian*": "thanksgiving/gratitude", "*perisseuśē*": "might abound/overflow/increase" } }

    16 { "verseID": "2 Corinthians.4.16", "source": "Διὸ οὐκ ἐκκακοῦμεν· ἀλλʼ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλʼ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.", "text": "Therefore not *ekkakoumen*; *all* if also the *exō hēmōn anthrōpos diaphtheiretai*, *all* the *esōthen anakainoutai hēmera kai hēmera*.", "grammar": { "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary", "*all*": "adversative conjunction - but", "*ei kai*": "concessive conjunction - even if/although", "*exō*": "adverb - outside/outer", "*anthrōpos*": "nominative masculine singular - man/person", "*diaphtheiretai*": "present passive indicative, 3rd person singular - is being destroyed/decaying", "*esōthen*": "adverb - inside/inner", "*anakainoutai*": "present passive indicative, 3rd person singular - is being renewed", "*hēmera kai hēmera*": "dative feminine singular - day by day" }, "variants": { "*ekkakoumen*": "lose heart/grow weary/faint", "*exō anthrōpos*": "outer man/outward person/physical body", "*diaphtheiretai*": "is being destroyed/decaying/wasting away", "*esōthen*": "inner/inward/inside", "*anakainoutai*": "is being renewed/made new/refreshed", "*hēmera kai hēmera*": "day by day/daily" } }

    17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }

  • 4 { "verseID": "2 Corinthians.5.4", "source": "Καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν, βαρούμενοι: ἐφʼ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλʼ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.", "text": "*Kai* *gar* those *ontes* in the *skēnei* *stenazomen*, being *baroumenoi*: *eph* which not we *thelomen* *ekdysasthai*, but *ependysasthai*, so that might be *katapothē* the *thnēton* by the *zōēs*.", "grammar": { "*Kai*": "conjunction - and/also", "*gar*": "conjunction - for/because [explanatory]", "*ontes*": "present active participle, nominative masculine plural - being/existing", "*skēnei*": "noun, dative neuter singular - tent/tabernacle", "*stenazomen*": "present active indicative, 1st person plural - we groan/sigh", "*baroumenoi*": "present passive participle, nominative masculine plural - being burdened/weighed down", "*eph*": "preposition - upon/because", "*thelomen*": "present active indicative, 1st person plural - we wish/desire/want", "*ekdysasthai*": "aorist middle infinitive - to unclothe/put off", "*ependysasthai*": "aorist middle infinitive - to put on over/clothe upon", "*katapothē*": "aorist passive subjunctive, 3rd person singular - might be swallowed up/absorbed", "*thnēton*": "adjective, nominative neuter singular - mortal/subject to death", "*zōēs*": "noun, genitive feminine singular - life" }, "variants": { "*ontes*": "being/existing/who are", "*skēnei*": "tent/tabernacle/temporary dwelling", "*stenazomen*": "groan/sigh/express grief", "*baroumenoi*": "being burdened/weighed down/oppressed", "*ekdysasthai*": "to unclothe/put off/strip off", "*ependysasthai*": "to put on over/clothe upon/be clothed upon", "*katapothē*": "might be swallowed up/absorbed/consumed", "*thnēton*": "mortal/subject to death/perishable" } }

  • 2 Cor 4:7-9
    3 verses
    75%

    7 { "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } }

    8 { "verseID": "2 Corinthians.4.8", "source": "Ἐν παντὶ θλιβόμενοι, ἀλλʼ οὐ στενοχωρούμενοι· ἀπορούμενοι, ἀλλʼ οὐκ ἐξαπορούμενοι·", "text": "In *panti thlibomenoi*, *all* not *stenochōroumenoi*; *aporoumenoi*, *all* not *exaporoumenoi*;", "grammar": { "*panti*": "dative neuter singular - every/all", "*thlibomenoi*": "present passive participle, nominative masculine plural - being afflicted/pressed", "*all*": "adversative conjunction - but", "*stenochōroumenoi*": "present passive participle, nominative masculine plural - being crushed/restricted", "*aporoumenoi*": "present passive participle, nominative masculine plural - being perplexed/at a loss", "*exaporoumenoi*": "present passive participle, nominative masculine plural - being utterly at a loss/in despair" }, "variants": { "*thlibomenoi*": "afflicted/pressed/troubled/distressed", "*stenochōroumenoi*": "crushed/restricted/confined/distressed", "*aporoumenoi*": "perplexed/at a loss/uncertain", "*exaporoumenoi*": "utterly at a loss/in despair/without way" } }

    9 { "verseID": "2 Corinthians.4.9", "source": "Διωκόμενοι, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι, ἀλλʼ οὐκ ἀπολλύμενοι·", "text": "*Diōkomenoi*, *all* not *egkataleipomenoi*; *kataballomenoi*, *all* not *apollymenoi*;", "grammar": { "*Diōkomenoi*": "present passive participle, nominative masculine plural - being persecuted/pursued", "*all*": "adversative conjunction - but", "*egkataleipomenoi*": "present passive participle, nominative masculine plural - being forsaken/abandoned", "*kataballomenoi*": "present passive participle, nominative masculine plural - being struck down/cast down", "*apollymenoi*": "present middle participle, nominative masculine plural - perishing/being destroyed" }, "variants": { "*Diōkomenoi*": "persecuted/pursued/chased", "*egkataleipomenoi*": "forsaken/abandoned/deserted", "*kataballomenoi*": "struck down/cast down/thrown down", "*apollymenoi*": "perishing/being destroyed/ruined" } }

  • 4 { "verseID": "2 Corinthians.13.4", "source": "Καὶ γὰρ εἰ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως Θεοῦ. Καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ζήσομεθα σὺν αὐτῷ ἐκ δυνάμεως Θεοῦ εἰς ὑμᾶς.", "text": "*Kai gar ei estaurōthē ex astheneias, alla zē ek dynameōs Theou. Kai gar hēmeis asthenomen en autō, alla zēsometha syn autō ek dynameōs Theou eis* you.", "grammar": { "*Kai gar*": "conjunction + causal particle - For indeed/For also", "*ei*": "conditional particle - if/though", "*estaurōthē*": "aorist, indicative, passive, 3rd person singular - he was crucified", "*ex*": "preposition + genitive - from/out of", "*astheneias*": "genitive, feminine, singular - weakness", "*alla*": "adversative conjunction - but/yet", "*zē*": "present, indicative, active, 3rd person singular - he lives", "*ek*": "preposition + genitive - from/by", "*dynameōs*": "genitive, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*asthenomen*": "present, indicative, active, 1st person plural - we are weak", "*en autō*": "preposition + dative, masculine, singular - in him", "*zēsometha*": "future, indicative, middle, 1st person plural - we will live", "*syn autō*": "preposition + dative, masculine, singular - with him", "*eis*": "preposition + accusative - toward/for" }, "variants": { "*estaurōthē*": "was crucified/was put to death", "*astheneias*": "weakness/frailty/limitation", "*zē*": "lives/is alive/exists", "*dynameōs*": "power/might/strength", "*asthenomen*": "are weak/lack strength/are feeble", "*zēsometha*": "will live/will be alive/will have life" } }

  • 9 { "verseID": "2 Corinthians.6.9", "source": "Ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ, ἰδοὺ, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι·", "text": "As *agnooumenoi*, and *epiginōskomenoi*; as *apothnēskontes*, and, *idou*, we *zōmen*; as *paideuomenoi*, and not *thanatoumenoi*;", "grammar": { "*agnooumenoi*": "present participle, passive, nominative, masculine, plural - being unknown/not recognized", "*epiginōskomenoi*": "present participle, passive, nominative, masculine, plural - being well known/fully recognized", "*apothnēskontes*": "present participle, active, nominative, masculine, plural - dying", "*idou*": "aorist imperative, middle - behold/look/see", "*zōmen*": "present indicative, active, 1st person plural - we live", "*paideuomenoi*": "present participle, passive, nominative, masculine, plural - being disciplined/trained/chastened", "*thanatoumenoi*": "present participle, passive, nominative, masculine, plural - being put to death" }, "variants": { "*agnooumenoi*": "unknown/unrecognized/ignored/disregarded", "*epiginōskomenoi*": "well-known/fully recognized/acknowledged", "*apothnēskontes*": "dying/perishing/passing away", "*zōmen*": "live/are alive/have life", "*paideuomenoi*": "disciplined/trained/chastened/instructed", "*thanatoumenoi*": "put to death/killed/executed" } }

  • Phil 1:20-21
    2 verses
    74%

    20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }

    21 { "verseID": "Philippians.1.21", "source": "Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς, καὶ τὸ ἀποθανεῖν κέρδος.", "text": "For me for the *zēn Christos*, and the *apothanein kerdos*.", "grammar": { "*zēn*": "present active infinitive - to live", "*Christos*": "nominative, masculine, singular - Christ", "*apothanein*": "aorist active infinitive - to die", "*kerdos*": "nominative, neuter, singular - gain/profit" }, "variants": { "*zēn*": "to live/living", "*apothanein*": "to die/dying", "*kerdos*": "gain/profit/advantage" } }

  • 2 Cor 1:8-9
    2 verses
    73%

    8 { "verseID": "2 Corinthians.1.8", "source": "Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ, ὅτι καθʼ ὑπερβολὴν ἐβαρήθημεν, ὑπὲρ δύναμιν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:", "text": "For not we *thelomen* you to *agnoein*, *adelphoi*, concerning the *thlipseōs* of us which *genomenēs* to us in *Asia*, that according to *hyperbolēn* we were *ebarēthēmen*, beyond *dynamin*, so as to *exaporēthēnai* us even of *zēn*:", "grammar": { "*thelomen*": "present indicative, active, 1st person plural - we wish/want", "*agnoein*": "present infinitive, active - to be ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*thlipseōs*": "genitive, feminine, singular - of affliction/trouble", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having happened", "*hyperbolēn*": "accusative, feminine, singular - excess/extreme measure", "*ebarēthēmen*": "aorist indicative, passive, 1st person plural - we were burdened/weighed down", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*exaporēthēnai*": "aorist infinitive, passive - to be utterly at a loss/in despair", "*zēn*": "present infinitive, active - to live" }, "variants": { "*thelomen*": "we wish/want/desire", "*agnoein*": "to be ignorant/unaware/not knowing", "*adelphoi*": "brothers/siblings/fellow believers", "*thlipseōs*": "affliction/trouble/distress/suffering", "*hyperbolēn*": "excess/extreme measure/surpassing degree", "*ebarēthēmen*": "we were burdened/weighed down/oppressed", "*dynamin*": "power/strength/ability/capacity", "*exaporēthēnai*": "to be utterly at a loss/in despair/without resources", "*zēn*": "to live/to be alive" } }

    9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } }

  • 8 { "verseID": "Romans.14.8", "source": "Ἐάν τε γὰρ ζῶμεν, τῷ Κυρίῳ ζῶμεν· ἐάν τε ἀποθνῄσκωμεν, τῷ Κυρίῳ ἀποθνῄσκομεν: ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τοῦ Κυρίου ἐσμέν.", "text": "For if *te* we *zōmen*, to the *Kyriō* we *zōmen*; if *te* we *apothnēskōmen*, to the *Kyriō* we *apothnēskomen*: if *te* therefore we *zōmen*, if *te* we *apothnēskōmen*, of the *Kyriou* we *esmen*.", "grammar": { "*te*": "conjunction particle - and/both (paired with another *te*)", "*zōmen*": "present, active, subjunctive, 1st plural - we live", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskōmen*": "present, active, subjunctive, 1st plural - we die", "*apothnēskomen*": "present, active, indicative, 1st plural - we die", "*Kyriou*": "genitive, masculine, singular - of Lord/Lord's", "*esmen*": "present, active, indicative, 1st plural - we are" }, "variants": { "*zōmen*": "we live/we are alive", "*apothnēskōmen*": "we die/we are dying", "*apothnēskomen*": "we die/we are dying", "*esmen*": "we are/we exist" } }

  • 31 { "verseID": "1 Corinthians.15.31", "source": "Καθʼ ἡμέραν ἀποθνήσκω. Νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,", "text": "According to *hēmeran* I *apothnēskō*. *Nē* the *hymeteran kauchēsin* which I *echō* in *Christō Iēsou* the *Kyriō* of us,", "grammar": { "*kath'*": "preposition (kata with elision) - according to/every", "*hēmeran*": "accusative feminine singular - day", "*apothnēskō*": "present active indicative, 1st singular - I die", "*nē*": "particle of affirmation - by/indeed/truly", "*hymeteran*": "possessive adjective, accusative feminine singular - your", "*kauchēsin*": "accusative feminine singular - boasting/pride/glorying", "*hēn*": "relative pronoun, accusative feminine singular - which", "*echō*": "present active indicative, 1st singular - I have", "*en*": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus", "*Kyriō*": "dative masculine singular with article - Lord", "*hēmōn*": "personal pronoun, genitive plural - of us/our" }, "variants": { "*kath' hēmeran*": "daily/every day", "*apothnēskō*": "I die/I am dying/I face death", "*nē*": "by [oath formula]/truly/indeed", "*hymeteran kauchēsin*": "your boasting/your glorying/your pride", "*echō*": "have/possess/hold", "*Christō Iēsou*": "Christ Jesus", "*Kyriō*": "Lord/master" } }

  • Rom 8:10-11
    2 verses
    73%

    10 { "verseID": "Romans.8.10", "source": "Εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν· τὸ δὲ Πνεῦμα ζωὴ διὰ δικαιοσύνην.", "text": "*Ei de Christos* in you, the *men sōma nekron dia hamartian*; the but *Pneuma zōē dia dikaiosynēn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative masculine singular - Christ", "*men*": "correlative particle paired with *de* - on the one hand", "*sōma*": "nominative/accusative neuter singular - body", "*nekron*": "nominative/accusative neuter singular - dead", "*dia*": "preposition with accusative - because of/on account of", "*hamartian*": "accusative feminine singular - sin", "*de*": "postpositive conjunction - but/and (correlates with *men*)", "*Pneuma*": "nominative neuter singular - Spirit", "*zōē*": "nominative feminine singular - life", "*dia*": "preposition with accusative - because of/on account of", "*dikaiosynēn*": "accusative feminine singular - righteousness" }, "variants": { "*sōma*": "body/physical being", "*nekron*": "dead/lifeless", "*dia*": "because of/on account of/through", "*Pneuma*": "Spirit/spirit/breath", "*zōē*": "life/existence", "*dikaiosynēn*": "righteousness/justice/right standing" } }

    11 { "verseID": "Romans.8.11", "source": "Εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν.", "text": "*Ei de* the *Pneuma tou egeirantos Iēsoun ek nekrōn oikei* in you, the one *egeiras ton Christon ek nekrōn zōopoiēsei* also the *thnēta sōmata* of you, through the *enoikountos autou Pneumatos* in you.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "nominative neuter singular - Spirit", "*tou egeirantos*": "genitive masculine singular aorist active participle - of the one having raised", "*Iēsoun*": "accusative masculine singular - Jesus", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive masculine plural - dead ones", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*egeiras*": "aorist active participle nominative masculine singular - having raised", "*ton Christon*": "accusative masculine singular - Christ", "*zōopoiēsei*": "future active indicative 3rd person singular - will give life", "*thnēta*": "accusative neuter plural - mortal", "*sōmata*": "accusative neuter plural - bodies", "*dia*": "preposition with genitive - through/by means of", "*tou enoikountos*": "genitive neuter singular present active participle - of the indwelling", "*autou*": "genitive masculine 3rd person singular - his", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*egeirantos*": "having raised/resurrected [completed action]", "*oikei*": "dwells/lives/inhabits", "*egeiras*": "having raised/resurrected [completed action]", "*zōopoiēsei*": "will give life to/will make alive/will vivify [future action]", "*thnēta*": "mortal/subject to death", "*enoikountos*": "indwelling/living in/residing in [ongoing action]" } }

  • 10 { "verseID": "1 Thessalonians.5.10", "source": "Τοῦ ἀποθανόντος ὑπὲρ ἡμῶν, ἵνα, εἴτε γρηγορῶμεν εἴτε καθεύδωμεν, ἅμα σὺν αὐτῷ ζήσωμεν.", "text": "*Tou apothanontos hyper hēmōn, hina, eite grēgorōmen eite katheudōmen, hama syn autō zēsōmen*.", "grammar": { "*Tou apothanontos*": "aorist, active, participle, genitive, masculine, singular with article - the one who died", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive, plural - of us/our", "*hina*": "conjunction - in order that/so that", "*eite*": "conjunction - whether", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - we may be awake/we should be alert", "*eite*": "conjunction - or", "*katheudōmen*": "present, active, subjunctive, 1st person plural - we may sleep/we should sleep", "*hama*": "adverb - together/at the same time", "*syn*": "preposition + dative - with", "*autō*": "dative, masculine, singular - him", "*zēsōmen*": "aorist, active, subjunctive, 1st person plural - we might live" }, "variants": { "*apothanontos*": "who died/having died", "*hyper*": "for/on behalf of/for the sake of", "*eite...eite*": "whether...or", "*grēgorōmen*": "we may be awake/we should be alert (metaphorical: spiritually vigilant or alive physically)", "*katheudōmen*": "we may sleep/we should sleep (metaphorical: spiritually unaware or dead physically)", "*zēsōmen*": "we might live/we should live" } }

  • 8 { "verseID": "Romans.6.8", "source": "Εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ:", "text": "*Ei de apethanomen syn Christō*, *pisteuomen hoti kai syzēsomen autō*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*syn*": "preposition with dative - with", "*Christō*": "dative, masculine, singular - Christ", "*pisteuomen*": "present active indicative, 1st person plural - we believe", "*hoti*": "conjunction - that", "*kai*": "adverb - also/even", "*syzēsomen*": "future active indicative, 1st person plural - we will live with", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*apethanomen*": "we died/we died with", "*Christō*": "Christ/Anointed One", "*pisteuomen*": "we believe/we trust/we have faith", "*syzēsomen*": "we will live with/we will share life with" } }

  • 6 { "verseID": "2 Corinthians.5.6", "source": "Θαρροῦντες οὖν πάντοτε, καὶ εἰδότες ὅτι, ἐνδημοῦντες ἐν τῷ σώματι, ἐκδημοῦμεν ἀπὸ τοῦ Κυρίου:", "text": "*Tharrountes* therefore *pantote*, *kai* *eidotes* that, *endēmountes* in the *sōmati*, we *ekdēmoumen* from the *Kyriou*:", "grammar": { "*Tharrountes*": "present active participle, nominative masculine plural - being confident/courageous", "*pantote*": "adverb - always/at all times", "*kai*": "conjunction - and/also", "*eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*endēmountes*": "present active participle, nominative masculine plural - being at home/residing", "*sōmati*": "noun, dative neuter singular - body", "*ekdēmoumen*": "present active indicative, 1st person plural - we are absent/away from home", "*Kyriou*": "noun, genitive masculine singular - Lord" }, "variants": { "*Tharrountes*": "being confident/courageous/bold", "*eidotes*": "knowing/having known/being aware", "*endēmountes*": "being at home/residing/dwelling", "*ekdēmoumen*": "we are absent/away from home/abroad" } }

  • 72%

    14 { "verseID": "2 Corinthians.5.14", "source": "Ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς· κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον:", "text": "The *gar* *agapē* of the *Christou* *synechei* us; having *krinantas* this, that if one for all *apethanen*, then the all *apethanon*:", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*agapē*": "noun, nominative feminine singular - love", "*Christou*": "noun, genitive masculine singular - of Christ", "*synechei*": "present active indicative, 3rd person singular - compels/constrains/controls", "*krinantas*": "aorist active participle, accusative masculine plural - having judged/concluded", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*apethanon*": "aorist active indicative, 3rd person plural - died" }, "variants": { "*agapē*": "love/charity/benevolence", "*synechei*": "compels/constrains/controls/urges", "*krinantas*": "having judged/concluded/determined", "*apethanen*": "died/passed away", "*apethanon*": "died/passed away" } }

    15 { "verseID": "2 Corinthians.5.15", "source": "Καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι, καὶ ἐγερθέντι.", "text": "*Kai* for all he *apethanen*, so that those *zōntes* no longer for themselves might *zōsin*, *alla* for the one for them having *apothanonti*, *kai* having been *egerthenti*.", "grammar": { "*Kai*": "conjunction - and/also", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*zōntes*": "present active participle, nominative masculine plural - living", "*zōsin*": "present active subjunctive, 3rd person plural - they might live", "*alla*": "conjunction - but/rather", "*apothanonti*": "aorist active participle, dative masculine singular - having died", "*egerthenti*": "aorist passive participle, dative masculine singular - having been raised" }, "variants": { "*apethanen*": "died/passed away", "*zōntes*": "living/alive/surviving", "*zōsin*": "they might live/be alive/conduct life", "*apothanonti*": "having died/passed away", "*egerthenti*": "having been raised/resurrected" } }

  • Col 3:3-4
    2 verses
    72%

    3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } }

    4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }

  • 1 Pet 4:1-2
    2 verses
    72%

    1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }

    2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }

  • 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } }

  • 30 { "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • 2 Cor 5:8-10
    3 verses
    72%

    8 { "verseID": "2 Corinthians.5.8", "source": "Θαρροῦμεν δὲ, καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος, καὶ ἐνδημῆσαι πρὸς τὸν Κύριον.", "text": "We *tharroumen* *de*, *kai* we *eudokoumen* *mallon* to *ekdēmēsai* out of the *sōmatos*, *kai* to *endēmēsai* *pros* the *Kyrion*.", "grammar": { "*tharroumen*": "present active indicative, 1st person plural - we are confident/have courage", "*de*": "conjunction - but/and/now", "*kai*": "conjunction - and/also", "*eudokoumen*": "present active indicative, 1st person plural - we are pleased/prefer", "*mallon*": "adverb - rather/more", "*ekdēmēsai*": "aorist active infinitive - to be absent/away from home", "*sōmatos*": "noun, genitive neuter singular - body", "*endēmēsai*": "aorist active infinitive - to be at home/present with", "*pros*": "preposition + accusative - with/toward", "*Kyrion*": "noun, accusative masculine singular - Lord" }, "variants": { "*tharroumen*": "we are confident/have courage/are bold", "*eudokoumen*": "we are pleased/prefer/think well", "*ekdēmēsai*": "to be absent/away from home/abroad", "*endēmēsai*": "to be at home/present with/dwell with" } }

    9 { "verseID": "2 Corinthians.5.9", "source": "Διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.", "text": "Therefore *kai* we *philotimoumentha*, whether *endēmountes* or *ekdēmountes*, *euarestoi* to him to *einai*.", "grammar": { "*kai*": "conjunction - and/also", "*philotimoumentha*": "present middle indicative, 1st person plural - we make it our ambition/strive earnestly", "*endēmountes*": "present active participle, nominative masculine plural - being at home/residing", "*ekdēmountes*": "present active participle, nominative masculine plural - being absent/away from home", "*euarestoi*": "adjective, nominative masculine plural - well-pleasing/acceptable", "*einai*": "present active infinitive - to be" }, "variants": { "*philotimoumentha*": "we make it our ambition/strive earnestly/aspire", "*endēmountes*": "being at home/residing/present", "*ekdēmountes*": "being absent/away from home/abroad", "*euarestoi*": "well-pleasing/acceptable/pleasing" } }

    10 { "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } }

  • 11 { "verseID": "2 Timothy.2.11", "source": "Πιστὸς ὁ λόγος: Εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:", "text": "*Pistos ho logos*: If *gar synapethanomen*, also *syzēsomen*:", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "*Ei*": "conditional conjunction - if", "*gar*": "explanatory conjunction - for", "*synapethanomen*": "aorist, indicative, active, 1st plural - we died with", "*kai*": "conjunction - also/even", "*syzēsomen*": "future, indicative, active, 1st plural - we will live with" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*synapethanomen*": "we died with/died together with", "*syzēsomen*": "we will live with/we shall live together with" } }

  • Rom 6:10-11
    2 verses
    71%

    10 { "verseID": "Romans.6.10", "source": "Ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ: ὃ δὲ ζῇ, ζῇ τῷ Θεῷ.", "text": "For *ho apethanen*, the *hamartia apethanen ephapax*: *ho de zē*, *zē tō Theō*.", "grammar": { "*ho*": "relative pronoun, accusative, neuter, singular - that which/what", "*apethanen*": "aorist active indicative, 3rd person singular - he died", "*hamartia*": "dative, feminine, singular - to sin", "*ephapax*": "adverb - once for all", "*ho*": "relative pronoun, accusative, neuter, singular - that which/what", "*de*": "postpositive particle - but/and/now", "*zē*": "present active indicative, 3rd person singular - he lives", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*apethanen*": "he died/died", "*hamartia*": "sin/error/missing the mark", "*ephapax*": "once for all/once and for all time", "*zē*": "lives/is living", "*Theō*": "God/deity" } }

    11 { "verseID": "Romans.6.11", "source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this manner", "*kai*": "adverb - also/even", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*nekrous*": "adjective, accusative, masculine, plural - dead", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*einai*": "present active infinitive - to be", "*tē hamartia*": "dative, feminine, singular - to sin", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*de*": "postpositive particle - but/and/on the other hand", "*tō Theō*": "dative, masculine, singular - to God", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*logizesthe*": "consider/reckon/count/regard", "*nekrous*": "dead/lifeless", "*einai*": "to be/being", "*hamartia*": "sin/error/missing the mark", "*zōntas*": "living/alive", "*Theō*": "God/deity", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }

  • 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } }

  • 13 { "verseID": "Romans.8.13", "source": "Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν: εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.", "text": "*Ei gar kata sarka zēte, mellete apothnēskein*: *ei de Pneumati tas praxeis tou sōmatos thanatoute, zēsesthe*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēte*": "present active indicative 2nd person plural - you live", "*mellete*": "present active indicative 2nd person plural - you are about to", "*apothnēskein*": "present active infinitive - to die", "*ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*Pneumati*": "dative neuter singular - by the Spirit", "*tas praxeis*": "accusative feminine plural - the deeds/practices", "*tou sōmatos*": "genitive neuter singular - of the body", "*thanatoute*": "present active indicative 2nd person plural - you put to death", "*zēsesthe*": "future middle indicative 2nd person plural - you will live" }, "variants": { "*zēte*": "you live/exist/conduct yourselves", "*mellete*": "you are about to/will certainly/are going to", "*apothnēskein*": "to die/perish", "*Pneumati*": "by the Spirit/through the Spirit/by means of the Spirit", "*praxeis*": "deeds/practices/activities", "*thanatoute*": "you put to death/kill/mortify", "*zēsesthe*": "you will live/survive/be alive [future]" } }

  • 13 { "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }

  • 1 { "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } }

  • 10 { "verseID": "Philippians.3.10", "source": "Τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ·", "text": "The *gnōnai* him, and the *dynamin* of the *anastaseōs* of him, and the *koinōnian* of the *pathēmatōn* of him, *symmorphoumenos* to the *thanatō* of him;", "grammar": { "*gnōnai*": "infinitive, aorist, active - to know", "*dynamin*": "accusative, feminine, singular - power", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*koinōnian*": "accusative, feminine, singular - fellowship/participation", "*pathēmatōn*": "genitive, neuter, plural - sufferings", "*symmorphoumenos*": "participle, present, passive/middle, nominative, masculine, singular - being conformed", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*gnōnai*": "to know/to experience/to understand", "*dynamin*": "power/might/strength", "*koinōnian*": "fellowship/participation/sharing", "*pathēmatōn*": "sufferings/afflictions", "*symmorphoumenos*": "being conformed/configured/made like" } }

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    4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

    5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

  • 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } }

  • 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }

  • 12 { "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } }

  • 10 { "verseID": "2 Timothy.1.10", "source": "Φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου:", "text": "*Phanerōtheisan de* now through the *epiphaneias* of the *Sōtēros* of us *Iēsou Christou*, *katargēsantos men* the *thanaton*, *phōtisantos de zōēn* and *aphtharsian* through the *euangeliou*:", "grammar": { "*Phanerōtheisan*": "aorist passive participle, accusative, feminine, singular - having been manifested", "*de*": "conjunction - but/and/now", "*epiphaneias*": "genitive, feminine, singular - means", "*Sōtēros*": "genitive, masculine, singular - possession/agency", "*hēmōn*": "genitive, 1st plural - possession", "*Iēsou*": "genitive, masculine, singular - apposition", "*Christou*": "genitive, masculine, singular - apposition", "*katargēsantos*": "aorist active participle, genitive, masculine, singular - having abolished", "*men*": "particle - on the one hand (correlative with de)", "*thanaton*": "accusative, masculine, singular - direct object", "*phōtisantos*": "aorist active participle, genitive, masculine, singular - having brought to light", "*de*": "particle - on the other hand (correlative with men)", "*zōēn*": "accusative, feminine, singular - direct object", "*aphtharsian*": "accusative, feminine, singular - direct object", "*euangeliou*": "genitive, neuter, singular - means" }, "variants": { "*Phanerōtheisan*": "having been manifested/revealed/made visible", "*epiphaneias*": "appearing/manifestation/revelation", "*Sōtēros*": "savior/deliverer/preserver", "*katargēsantos*": "having abolished/nullified/rendered powerless", "*thanaton*": "death/mortality", "*phōtisantos*": "having illuminated/brought to light/revealed", "*zōēn*": "life/existence/vitality", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*euangeliou*": "gospel/good news" } }

  • 49 { "verseID": "1 Corinthians.15.49", "source": "Καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.", "text": "And *kathōs* we *ephoresamen* the *eikona* of the *choikou*, we shall *phoresomen kai* the *eikona* of the *epouraniou*.", "grammar": { "*kai*": "conjunction - and", "*kathōs*": "comparative conjunction - just as/as", "*ephoresamen*": "aorist active indicative, 1st plural - we bore/wore", "*eikona*": "accusative feminine singular with article - image", "*choikou*": "genitive masculine singular with article - of the one made of dust", "*phoresomen*": "future active indicative, 1st plural - we shall bear/wear", "*kai*": "adverbial - also", "*epouraniou*": "genitive masculine singular with article - of the heavenly one" }, "variants": { "*kathōs*": "just as/as/according as", "*ephoresamen*": "bore/wore/carried", "*eikona*": "image/likeness", "*choikou*": "of the earthly one/of the one made of dust", "*phoresomen*": "shall bear/shall wear/shall carry", "*epouraniou*": "of the heavenly one/of the celestial one" } }

  • 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }