Philippians 1:20

biblecontext

{ "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }

📖 Grammatical Analysis

Original Text

Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.

Transliteration

According to the apokaradokian and elpida of me, that in nothing aischynthēsomai, but in all parrēsia, as always, also now megalynthēsetai Christos in the sōmati of me, whether through zōēs, whether through thanatou.

Grammar Details

• *apokaradokian*: accusative, feminine, singular - eager expectation
• *elpida*: accusative, feminine, singular - hope
• *aischynthēsomai*: future passive indicative, 1st person singular - I will be ashamed
• *parrēsia*: dative, feminine, singular - boldness/confidence
• *megalynthēsetai*: future passive indicative, 3rd person singular - will be magnified
• *Christos*: nominative, masculine, singular - Christ
• *sōmati*: dative, neuter, singular - body
• *zōēs*: genitive, feminine, singular - of life
• *thanatou*: genitive, masculine, singular - of death

Word Meanings

• *apokaradokian*: eager expectation/earnest waiting
• *elpida*: hope/expectation
• *aischynthēsomai*: I will be ashamed/I will be put to shame
• *parrēsia*: boldness/confidence/openness/frankness
• *megalynthēsetai*: will be magnified/will be exalted/will be honored
• *sōmati*: body/physical form
• *zōēs*: life/existence
• *thanatou*: death/end of life

Other Translations

• Linguistic Bible Translation from Source Texts

  My eager expectation and hope is that I will not be ashamed in anything, but that with all boldness, now as always, Christ will be exalted in my body, whether by life or by death.

• King James Version 1769 (Standard Version)

  According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

• KJV1611 – Modern English

  According to my earnest expectation and hope, that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.

• King James Version 1611 (Original)

  According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

• American Standard Version with Strong's Numbers

  according to my earnest expectation and hope, that in nothing shall I be put to shame, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether by life, or by death.

• King James Version with Strong's Numbers

  According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

• Tyndale Bible (1526/1534)

  as I hertely loke for and hope that in nothinge I shalbe ashamed: but that with all confidence as all wayes in tymes past even so now Christ shalbe magnified in my body whether it be thorowe lyfe or els deeth.

• Coverdale Bible (1535)

  as I loke for and hope, that in nothinge I shalbe ashamed: but yt with all cofidence (as allwayes in tymes past, eue so now) Christ shalbe magnified in my body whether it be thorow life or thorow death.

• Geneva Bible (1560)

  As I feruently looke for, and hope, that in nothing I shalbe ashamed, but that with all confidence, as alwayes, so nowe Christ shalbe magnified in my body, whether it be by life or by death.

• Bishops' Bible (1568)

  Accordyng to my expectation, and my hope, yt in nothyng I shalbe ashamed: but yt with all boldnesse, as alwayes, so now also, Christ shalbe magnified in my body, whether it be by life, or by death.

• Authorized King James Version (1611)

  According to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life, or by death.

• Webster's Bible (1833)

  according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.

• Young's Literal Translation (1862/1898)

  according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death,

• American Standard Version (1901)

  according to my earnest expectation and hope, that in nothing shall I be put to shame, but `that' with all boldness, as always, `so' now also Christ shall be magnified in my body, whether by life, or by death.

• American Standard Version (1901)

  according to my earnest expectation and hope, that in nothing shall I be put to shame, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether by life, or by death.

• Bible in Basic English (1941)

  In the measure of my strong hope and belief that in nothing will I be put to shame, but that without fear, as at all times, so now will Christ have glory in my body, by life or by death.

• World English Bible (2000)

  according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.

• NET Bible® (New English Translation)

  My confident hope is that I will in no way be ashamed but that with complete boldness, even now as always, Christ will be exalted in my body, whether I live or die.

Referenced Verses

• 1 Cor 6:20 : 20 { "verseID": "1 Corinthians.6.20", "source": "Ἠγοράσθητε γὰρ τιμῆς: δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ Θεοῦ.", "text": "You were *ēgorasthēte* for *timēs*: *doxasate* therefore the *Theon* in the *sōmati* of you, and in the *pneumati* of you, which are of the *Theou*.", "grammar": { "*Ēgorasthēte*": "aorist indicative, passive, 2nd plural - you were bought", "*gar*": "postpositive conjunction - for", "*timēs*": "genitive, feminine, singular - of a price", "*doxasate*": "aorist imperative, active, 2nd plural - glorify", "*dē*": "emphatic particle - therefore/indeed", "*ton Theon*": "accusative, masculine, singular - God", "*en*": "preposition + dative - in", "*tō sōmati*": "dative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*kai*": "conjunction - and", "*tō pneumati*": "dative, neuter, singular - the spirit", "*hatina*": "nominative, neuter, plural, relative pronoun - which", "*estin*": "present indicative, 3rd singular - is/are", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēgorasthēte*": "were bought/were purchased", "*timēs*": "price/value/honor", "*doxasate*": "glorify/honor/praise", "*sōmati*": "body/physical form", "*pneumati*": "spirit/breath/inner being" } }
• Rom 8:19 : 19 { "verseID": "Romans.8.19", "source": "Ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ Θεοῦ ἀπεκδέχεται.", "text": "The for *apokaradokia* of the *ktiseōs* the *apokalypsin tōn huiōn tou Theou apekdechetai*.", "grammar": { "*apokaradokia*": "nominative feminine singular - eager expectation", "*ktiseōs*": "genitive feminine singular - creation", "*apokalypsin*": "accusative feminine singular - revelation", "*tōn huiōn*": "genitive masculine plural - of the sons", "*tou Theou*": "genitive masculine singular - of God", "*apekdechetai*": "present middle indicative 3rd person singular - eagerly awaits" }, "variants": { "*apokaradokia*": "eager expectation/anxious longing/watching with outstretched head", "*ktiseōs*": "creation/created order/creature", "*apokalypsin*": "revelation/disclosure/unveiling", "*huiōn*": "sons/children", "*apekdechetai*": "eagerly awaits/waits with expectation/looks forward to" } }
• Rom 5:5 : 5 { "verseID": "Romans.5.5", "source": "Ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν", "text": "And the *elpis* not *kataischynei*; because the *agapē* of the *Theou* has been *ekkechytai* in the *kardiais* of us through *Pneumatos Hagiou* the *dothentos* to us", "grammar": { "*elpis*": "nominative singular feminine - hope/expectation", "*kataischynei*": "present active indicative, 3rd person singular - puts to shame/disappoints", "*agapē*": "nominative singular feminine - love", "*Theou*": "genitive singular masculine - of God", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out/shed abroad", "*kardiais*": "dative plural feminine - hearts", "*Pneumatos Hagiou*": "genitive singular neuter - of the Holy Spirit", "*dothentos*": "aorist passive participle, genitive singular neuter - having been given" }, "variants": { "*elpis*": "hope/expectation/confidence", "*kataischynei*": "puts to shame/disappoints/disgraces", "*agapē*": "love/charity/benevolence", "*ekkechytai*": "has been poured out/shed abroad/lavished", "*kardiais*": "hearts/inner beings/minds", "*Pneumatos Hagiou*": "Holy Spirit/Sacred Breath", "*dothentos*": "having been given/granted/bestowed" } }
• 1 Pet 4:16 : 16 { "verseID": "1 Peter.4.16", "source": "Εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω· δοξαζέτω δὲ τὸν Θεὸν ἐν τῷ μέρει τούτῳ.", "text": "But if as *Christianos*, let him not *aischynesthō*; but let him *doxazetō* the *Theon* in the *merei toutō*.", "grammar": { "*Christianos*": "nominative, masculine, singular - Christian", "*aischynesthō*": "present middle/passive imperative, 3rd person singular - let him be ashamed", "*doxazetō*": "present active imperative, 3rd person singular - let him glorify", "*Theon*": "accusative, masculine, singular - God", "*merei*": "dative, neuter, singular - part/matter/respect", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this" }, "variants": { "*aischynesthō*": "be ashamed/feel shame", "*merei*": "part/matter/respect/regard/name" } }
• 1 John 2:28 : 28 { "verseID": "1 John.2.28", "source": "Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ· ἵνα, ὅταν φανερωθῇ, ἔχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπʼ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "And now, *teknia*, *menete* in him; *hina*, when he might be *phanerōthē*, we might *echōmen parrēsian*, and not we might be *aischynthōmen ap'* him in the *parousia* of him.", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*menete*": "present, imperative, active, 2nd person plural - remain/abide", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthē*": "aorist, subjunctive, passive, 3rd person singular - might be revealed/manifested", "*echōmen*": "present, subjunctive, active, 1st person plural - we might have", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*aischynthōmen*": "aorist, subjunctive, passive, 1st person plural - we might be ashamed", "*ap'*": "contraction of *apo* - from/before", "*parousia*": "dative, feminine, singular - coming/presence/arrival" }, "variants": { "*teknia*": "little children/beloved ones/dear children", "*menete*": "remain/abide/stay/continue", "*phanerōthē*": "might be revealed/manifested/made visible/appears", "*echōmen*": "might have/possess/hold", "*parrēsian*": "confidence/boldness/openness/freedom of speech", "*aischynthōmen*": "might be ashamed/put to shame/disgraced", "*parousia*": "coming/presence/arrival/advent" } }
• Isa 45:17 : 17 { "verseID": "Isaiah.45.17", "source": "יִשְׂרָאֵל֙ נוֹשַׁ֣ע בַּיהוָ֔ה תְּשׁוּעַ֖ת עוֹלָמִ֑ים לֹא־תֵבֹ֥שׁוּ וְלֹא־תִכָּלְמ֖וּ עַד־ע֥וֹלְמֵי עַֽד", "text": "*yiśrāʾēl* *nôšaʿ* in-*YHWH* *tĕšûʿat* *ʿôlāmîm* not-*tēbōšû* and-not-*tikkālĕmû* until-*ʿôlĕmê* *ʿad*", "grammar": { "*yiśrāʾēl*": "proper noun - Israel", "*nôšaʿ*": "niphal perfect, 3rd masculine singular - is saved/delivered", "*tĕšûʿat*": "feminine singular construct - salvation of", "*ʿôlāmîm*": "masculine plural noun - everlasting/eternal", "*tēbōšû*": "qal imperfect, 2nd masculine plural - you will be ashamed", "*tikkālĕmû*": "niphal imperfect, 2nd masculine plural - you will be humiliated", "*ʿôlĕmê*": "masculine plural construct - eternities of", "*ʿad*": "masculine singular noun - perpetuity/forever" }, "variants": { "*nôšaʿ*": "is saved/is delivered/is rescued", "*tĕšûʿat*": "salvation of/deliverance of/help of", "*ʿôlāmîm*": "everlasting/eternal/forever", "*tēbōšû*": "you will be ashamed/you will be put to shame/you will be disappointed", "*tikkālĕmû*": "you will be humiliated/disgraced/dishonored", "*ʿôlĕmê* *ʿad*": "everlasting eternity/forever and ever/perpetual duration" } }
• Isa 50:7 : 7 { "verseID": "Isaiah.50.7", "source": "וַאדֹנָ֤י יְהוִה֙ יַֽעֲזָר־לִ֔י עַל־כֵּ֖ן לֹ֣א נִכְלָ֑מְתִּי עַל־כֵּ֞ן שַׂ֤מְתִּי פָנַי֙ כַּֽחַלָּמִ֔ישׁ וָאֵדַ֖ע כִּי־לֹ֥א אֵבֽוֹשׁ׃", "text": "And *ʾăḏōnāy* *YHWH* *yaʿăzār*-to me therefore not *niḵlāmtî*, therefore I *śamtî* my *p̄ānay* like the *ḥallāmîš* and I *ʾēḏaʿ* that not I *ʾēḇôš*.", "grammar": { "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*yaʿăzār*": "qal imperfect, 3rd masculine singular - he helps", "*niḵlāmtî*": "niphal perfect, 1st singular - I was ashamed/disgraced", "*śamtî*": "perfect, 1st singular - I set/placed", "*p̄ānay*": "noun, masculine plural + 1st person suffix - my face", "*ḥallāmîš*": "noun, masculine singular - flint/hard rock", "*ʾēḏaʿ*": "qal imperfect, 1st singular - I know", "*ʾēḇôš*": "qal imperfect, 1st singular - I am ashamed/put to shame" }, "variants": { "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*yaʿăzār*": "he helps/he assists/he supports", "*niḵlāmtî*": "I was ashamed/I was disgraced/I was humiliated", "*śamtî*": "I set/I placed/I made", "*p̄ānay*": "my face/my presence", "*ḥallāmîš*": "flint/hard rock/pebble", "*ʾēḏaʿ*": "I know/I understand/I am aware", "*ʾēḇôš*": "I am ashamed/I am put to shame/I am disgraced" } }
• Isa 54:4 : 4 { "verseID": "Isaiah.54.4", "source": "אַל־תִּֽירְאִי֙ כִּי־לֹ֣א תֵב֔וֹשִׁי וְאַל־תִּכָּלְמִ֖י כִּ֣י לֹ֣א תַחְפִּ֑ירִי כִּ֣י בֹ֤שֶׁת עֲלוּמַ֙יִךְ֙ תִּשְׁכָּ֔חִי וְחֶרְפַּ֥ת אַלְמְנוּתַ֖יִךְ לֹ֥א תִזְכְּרִי־עֽוֹד׃", "text": "*ʾAl-tîrʾî* *kî-lōʾ* *tēbôšî* *wə-ʾal-tikkālmî* *kî* *lōʾ* *taḥpîrî* *kî* *bōšet* *ʿălûmayik* *tiškāḥî* *wə-ḥerpat* *ʾalmənûtayik* *lōʾ* *tizkərî-ʿôd*", "grammar": { "*ʾAl-tîrʾî*": "negative particle + verb, imperfect, 2nd feminine singular, qal - do not fear", "*kî-lōʾ*": "conjunction + negative particle - for not", "*tēbôšî*": "verb, imperfect, 2nd feminine singular, qal - you will be ashamed", "*wə-ʾal-tikkālmî*": "conjunction + negative particle + verb, imperfect, 2nd feminine singular, niphal - and do not be humiliated", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*taḥpîrî*": "verb, imperfect, 2nd feminine singular, hiphil - you will be disgraced", "*bōšet*": "noun, feminine singular construct - shame of", "*ʿălûmayik*": "noun, feminine plural + 2nd feminine singular suffix - your youth", "*tiškāḥî*": "verb, imperfect, 2nd feminine singular, qal - you will forget", "*wə-ḥerpat*": "conjunction + noun, feminine singular construct - and reproach of", "*ʾalmənûtayik*": "noun, feminine plural + 2nd feminine singular suffix - your widowhood", "*lōʾ*": "negative particle - not", "*tizkərî-ʿôd*": "verb, imperfect, 2nd feminine singular, qal + adverb - you will remember anymore" }, "variants": { "*tîrʾî*": "fear/be afraid", "*tēbôšî*": "be ashamed/be put to shame", "*tikkālmî*": "be humiliated/be disgraced/be put to shame", "*taḥpîrî*": "be disgraced/be put to shame", "*bōšet*": "shame/disgrace", "*ʿălûmayik*": "your youth/your young womanhood", "*tiškāḥî*": "forget/cease to care about", "*ḥerpat*": "reproach/disgrace/scorn", "*ʾalmənûtayik*": "your widowhood/your state of being unmarried", "*tizkərî-ʿôd*": "remember anymore/recall anymore" } }
• John 12:27-28 : 27 { "verseID": "John.12.27", "source": "Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης: ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.", "text": "Now the *psychē* of me is *tetaraktai*; and what should I *eipō*? *Pater*, *sōson* me from the *hōras* this; but for this I *ēlthon* to the *hōran* this.", "grammar": { "*psychē*": "nominative feminine singular - soul/life/self", "*tetaraktai*": "perfect passive indicative, 3rd person singular - has been troubled/disturbed", "*eipō*": "aorist active subjunctive, 1st person singular - should say/speak", "*Pater*": "vocative masculine singular - Father", "*sōson*": "aorist active imperative, 2nd person singular - save/rescue/deliver", "*hōras*": "genitive feminine singular - hour/time/appointed time", "*ēlthon*": "aorist active indicative, 1st person singular - I came/arrived", "*hōran*": "accusative feminine singular - hour/time/appointed time" }, "variants": { "*psychē*": "soul/life/inner self/being", "*tetaraktai*": "has been troubled/disturbed/agitated/distressed", "*eipō*": "should say/speak/tell", "*Pater*": "Father (addressing God)", "*sōson*": "save/rescue/deliver/preserve", "*hōras*": "hour/time/moment/appointed time", "*ēlthon*": "came/arrived/appeared" } } 28 { "verseID": "John.12.28", "source": "Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.", "text": "*Pater*, *doxason* of you the *onoma*. *Ēlthen* therefore *phōnē* from the *ouranou*, And I *edoxasa*, and again I will *doxasō*.", "grammar": { "*Pater*": "vocative masculine singular - Father", "*doxason*": "aorist active imperative, 2nd person singular - glorify/honor", "*onoma*": "accusative neuter singular - name/title/character", "*Ēlthen*": "aorist active indicative, 3rd person singular - came/arrived", "*phōnē*": "nominative feminine singular - voice/sound", "*ouranou*": "genitive masculine singular - heaven/sky", "*edoxasa*": "aorist active indicative, 1st person singular - I glorified/honored", "*doxasō*": "future active indicative, 1st person singular - I will glorify/honor" }, "variants": { "*Pater*": "Father (addressing God)", "*doxason*": "glorify/honor/exalt/magnify", "*onoma*": "name/title/character/reputation", "*Ēlthen*": "came/arrived/appeared/occurred", "*phōnē*": "voice/sound/noise/utterance", "*ouranou*": "heaven/sky/the heavens", "*edoxasa*": "glorified/honored/exalted", "*doxasō*": "will glorify/honor/exalt" } }
• John 21:19 : 19 { "verseID": "John.21.19", "source": "Τοῦτο δὲ εἶπεν, σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. Καὶ τοῦτο εἰπὼν, λέγει αὐτῷ, Ἀκολούθει μοι.", "text": "This *de* *eipen*, *sēmainōn* by-what-kind *thanatō* *doxasei* the *Theon*. And this *eipōn*, *legei* *autō*, *Akolouthei* *moi*.", "grammar": { "*Touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive particle - and/but", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*sēmainōn*": "present active participle, nominative, masculine, singular - signifying", "*poiō*": "interrogative adjective, dative, masculine, singular - by what kind of", "*thanatō*": "dative, masculine, singular - death", "*doxasei*": "future active indicative, 3rd person singular - he will glorify", "*Theon*": "accusative, masculine, singular - God", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*legei*": "present active indicative, 3rd person singular - he says", "*autō*": "dative, masculine, singular - to him", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "*moi*": "dative, singular - me" }, "variants": { "*sēmainōn*": "signifying/indicating/showing", "*thanatō*": "death/manner of dying", "*doxasei*": "will glorify/will honor", "*Akolouthei*": "follow/come after" } }
• Acts 20:24 : 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
• Acts 21:13 : 13 { "verseID": "Acts.21.13", "source": "Ἀπεκρίθη δὲ ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ.", "text": "But *apekrithē* *Paulos*, What *poieite* *klaiontes* and *synthryptontes* my *kardian*? for I not only to *dethēnai*, but also to *apothanein* in *Ierousalēm* *hetoimōs* *echō* for the *onomatos* of the *Kyriou* *Iēsou*.", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*Paulos*": "nominative singular masculine - Paul", "*poieite*": "present active indicative, 2nd plural - you are doing", "*klaiontes*": "present active participle, nominative plural masculine - weeping", "*synthryptontes*": "present active participle, nominative plural masculine - breaking/crushing", "*kardian*": "accusative singular feminine - heart", "*dethēnai*": "aorist passive infinitive - to be bound", "*apothanein*": "aorist active infinitive - to die", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*hetoimōs*": "adverb - readily/willingly", "*echō*": "present active indicative, 1st singular - I have/am", "*onomatos*": "genitive singular neuter - name", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou*": "genitive singular masculine - Jesus" }, "variants": { "*apekrithē*": "answered/replied/responded", "*poieite*": "you are doing/you are making/you are causing", "*klaiontes*": "weeping/crying/lamenting", "*synthryptontes*": "breaking/crushing/weakening", "*kardian*": "heart/inner self/mind", "*dethēnai*": "to be bound/to be tied/to be imprisoned", "*apothanein*": "to die/to perish", "*hetoimōs*": "readily/willingly/preparedly", "*echō*": "I have/I am/I hold" } }
• Ps 25:2 : 2 { "verseID": "Psalms.25.2", "source": "אֱ‍ֽלֹהַ֗י בְּךָ֣ בָ֭טַחְתִּי אַל־אֵב֑וֹשָׁה אַל־יַֽעַלְצ֖וּ אֹיְבַ֣י לִֽי", "text": "*ʾĕlōhay* in you I *bāṭaḥtî* *ʾal-ʾēbôšāh* *ʾal-yaʿalṣû* *ʾōyĕbay* to me", "grammar": { "*ʾĕlōhay*": "noun, masculine plural construct with 1st person singular suffix - 'my God'", "*bāṭaḥtî*": "verb, Qal perfect 1st person singular - 'I trust/have trusted'", "*ʾal-ʾēbôšāh*": "negative particle + verb, Qal imperfect 1st person singular cohortative - 'let me not be ashamed'", "*ʾal-yaʿalṣû*": "negative particle + verb, Qal imperfect 3rd person masculine plural - 'let them not exult/triumph'", "*ʾōyĕbay*": "noun, masculine plural construct with 1st person singular suffix - 'my enemies'" }, "variants": { "*bāṭaḥtî*": "I trust/I have trusted/I place my confidence", "*ʾēbôšāh*": "be ashamed/be disappointed/be confounded", "*yaʿalṣû*": "exult/rejoice/triumph" } }
• Ps 62:5 : 5 { "verseID": "Psalms.62.5", "source": "אַ֤ךְ מִשְּׂאֵת֨וֹ ׀ יָ֥עֲצ֣וּ לְהַדִּיחַ֮ יִרְצ֢וּ כָ֫זָ֥ב בְּפִ֥יו יְבָרֵ֑כוּ וּ֝בְקִרְבָּ֗ם יְקַלְלוּ־סֶֽלָה׃", "text": "*ʾak* from his *śĕʾētô* they *yāʿăṣû* to *haddîaḥ*; they *yirṣû* *kāzāb*; with their *peh* they *yĕbārēkû*, but in their *qereb* they *yĕqallĕlû-selâ*", "grammar": { "*ʾak*": "adverb - surely/only", "*śĕʾētô*": "feminine singular noun with 3rd person masculine singular suffix and prefixed preposition 'from' - his dignity/position/elevation", "*yāʿăṣû*": "3rd person common plural qal perfect - they plan/counsel/advise", "*haddîaḥ*": "hiphil infinitive construct - to thrust down/overthrow/drive away", "*yirṣû*": "3rd person masculine plural qal imperfect - they delight in/take pleasure in", "*kāzāb*": "masculine singular noun - lie/falsehood", "*peh*": "masculine singular noun with 3rd person masculine plural suffix with prefixed preposition 'with' - mouth", "*yĕbārēkû*": "3rd person masculine plural piel imperfect - they bless", "*qereb*": "masculine singular noun with 3rd person masculine plural suffix with prefixed preposition 'in' - inward part/midst", "*yĕqallĕlû-selâ*": "3rd person masculine plural piel imperfect with musical notation - they curse-selah" }, "variants": { "*ʾak*": "surely/only/indeed", "*śĕʾētô*": "his dignity/elevation/exaltation/position", "*yāʿăṣû*": "plan/counsel/conspire/advise/consult", "*haddîaḥ*": "thrust down/overthrow/drive away/banish", "*yirṣû*": "delight in/take pleasure in/accept favorably", "*kāzāb*": "lie/falsehood/deception", "*peh*": "mouth/speech/command", "*yĕbārēkû*": "bless/kneel/praise", "*qereb*": "inward part/midst/inner being/heart", "*yĕqallĕlû*": "curse/revile/treat with contempt", "*selâ*": "musical notation possibly indicating pause or emphasis" } }
• Ps 119:80 : 80 { "verseID": "Psalms.119.80", "source": "יְהִֽי־לִבִּ֣י תָמִ֣ים בְּחֻקֶּ֑יךָ לְ֝מַ֗עַן לֹ֣א אֵבֽוֹשׁ׃", "text": "Let be *yəhî* my heart *libbî* blameless *ṯāmîm* in your statutes *bəḥuqqêḵā*; so that *ləmaʿan* not *lōʾ* I am put to shame *ʾēḇôš*.", "grammar": { "*yəhî*": "qal jussive 3rd person masculine singular - let be/may it be", "*libbî*": "noun masculine singular construct + 1st person singular suffix - my heart", "*ṯāmîm*": "adjective masculine singular - blameless/complete", "*bəḥuqqêḵā*": "preposition + masculine plural construct + 2nd person masculine singular suffix - in your statutes", "*ləmaʿan*": "conjunction - so that/in order that", "*lōʾ*": "negative particle - not", "*ʾēḇôš*": "qal imperfect 1st person singular - I am put to shame" }, "variants": { "*yəhî*": "let be/may be/become", "*libbî*": "my heart/my mind/my inner self", "*ṯāmîm*": "blameless/perfect/complete/sound", "*ḥuqqêḵā*": "your statutes/your decrees/your prescribed laws", "*ləmaʿan*": "so that/in order that/for the purpose that", "*ʾēḇôš*": "I am put to shame/I am disgraced/I am disappointed" } }
• Ps 119:116 : 116 { "verseID": "Psalms.119.116", "source": "סָמְכֵ֣נִי כְאִמְרָתְךָ֣ וְאֶֽחְיֶ֑ה וְאַל־תְּ֝בִישֵׁ֗נִי מִשִּׂבְרִֽי׃", "text": "*sāməkēnî* according to-*ʾimrātəkā* and-*ʾeḥyeh* and-not-*təbîšēnî* from-*śibrî*", "grammar": { "*sāməkēnî*": "qal imperative masculine singular with 1st person singular suffix - sustain me", "*ʾimrātəkā*": "feminine singular noun with 2nd person masculine singular suffix - your word", "*ʾeḥyeh*": "qal imperfect 1st person singular - I will live", "*təbîšēnî*": "hiphil imperfect 2nd person masculine singular jussive with 1st person singular suffix - may you not put me to shame", "*śibrî*": "masculine singular noun with 1st person singular suffix - my hope", "*kə-*": "preposition - according to/like", "*wə-*": "conjunction - and", "*ʾal*": "negative particle - not", "*mi-*": "preposition - from" }, "variants": { "*sāməkēnî*": "sustain me/uphold me/support me", "*ʾimrātəkā*": "your word/saying/promise", "*ʾeḥyeh*": "I will live/survive/be revived", "*təbîšēnî*": "put me to shame/disappoint me/humiliate me", "*śibrî*": "my hope/expectation" } }
• Prov 10:28 : 28 { "verseID": "Proverbs.10.28", "source": "תּוֹחֶ֣לֶת צַדִּיקִ֣ים שִׂמְחָ֑ה וְתִקְוַ֖ת רְשָׁעִ֣ים תֹּאבֵֽד׃", "text": "*tôḥelet* *ṣaddîqîm* *śimḥāh* *wə-tiqwat* *rəšāʿîm* *tōʾbēd*", "grammar": { "*tôḥelet*": "feminine singular construct - hope/expectation of", "*ṣaddîqîm*": "masculine plural adjective - righteous ones", "*śimḥāh*": "feminine singular noun - joy", "*wə-tiqwat*": "conjunction + feminine singular construct - but hope of", "*rəšāʿîm*": "masculine plural adjective - wicked ones", "*tōʾbēd*": "Qal imperfect 3rd person feminine singular - perishes" }, "variants": { "*tôḥelet*": "hope/expectation/waiting", "*ṣaddîqîm*": "righteous ones/just people", "*śimḥāh*": "joy/gladness/mirth", "*tiqwat*": "hope/expectation/confidence", "*rəšāʿîm*": "wicked ones/evil people/wrongdoers", "*tōʾbēd*": "perishes/is destroyed/comes to nothing" } }
• Prov 23:18 : 18 { "verseID": "Proverbs.23.18", "source": "כִּ֭י אִם־יֵ֣שׁ אַחֲרִ֑ית וְ֝תִקְוָתְךָ֗ לֹ֣א תִכָּרֵֽת׃", "text": "For surely there *yēš ʾaḥărîṯ*, and your *tiqwāṯǝḵā* not *ṯikkārēṯ*.", "grammar": { "*yēš*": "particle of existence - there is/exists", "*ʾaḥărîṯ*": "noun, feminine singular - future/end/outcome", "*tiqwāṯǝḵā*": "noun, feminine singular + 2nd person masculine singular suffix - your hope/expectation", "*ṯikkārēṯ*": "niphal imperfect, 3rd person feminine singular - will be cut off" }, "variants": { "*yēš ʾaḥărîṯ*": "there is a future/there is an end/outcome exists", "*tiqwāṯǝḵā*": "your hope/your expectation", "*ṯikkārēṯ*": "will be cut off/will be eliminated/will fail" } }
• 1 Cor 7:34 : 34 { "verseID": "1 Corinthians.7.34", "source": "Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι: ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.", "text": "The *agamos* *merimna* the things of the *Kyriou*, *hina* she may be *hagia* both *sōmati* and *pneumati*: the *de* having *gamēsasa* *merimna* the things of the *kosmou*, how she will *aresei* the *andri*.", "grammar": { "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*hina*": "conjunction - so that/in order that", "*hagia*": "nominative, feminine, singular, adjective - holy/set apart", "*sōmati*": "dative, neuter, singular - in body", "*pneumati*": "dative, neuter, singular - in spirit", "*de*": "postpositive particle - but/and/however", "*gamēsasa*": "aorist active participle, nominative, feminine, singular - having married", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - she will please", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*hagia*": "holy/set apart/consecrated", "*sōmati*": "body/physical form", "*pneumati*": "spirit/inner being", "*gamēsasa*": "having married/wed", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "she will please/satisfy", "*andri*": "husband/man" } }
• 1 Cor 15:31 : 31 { "verseID": "1 Corinthians.15.31", "source": "Καθʼ ἡμέραν ἀποθνήσκω. Νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,", "text": "According to *hēmeran* I *apothnēskō*. *Nē* the *hymeteran kauchēsin* which I *echō* in *Christō Iēsou* the *Kyriō* of us,", "grammar": { "*kath'*": "preposition (kata with elision) - according to/every", "*hēmeran*": "accusative feminine singular - day", "*apothnēskō*": "present active indicative, 1st singular - I die", "*nē*": "particle of affirmation - by/indeed/truly", "*hymeteran*": "possessive adjective, accusative feminine singular - your", "*kauchēsin*": "accusative feminine singular - boasting/pride/glorying", "*hēn*": "relative pronoun, accusative feminine singular - which", "*echō*": "present active indicative, 1st singular - I have", "*en*": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus", "*Kyriō*": "dative masculine singular with article - Lord", "*hēmōn*": "personal pronoun, genitive plural - of us/our" }, "variants": { "*kath' hēmeran*": "daily/every day", "*apothnēskō*": "I die/I am dying/I face death", "*nē*": "by [oath formula]/truly/indeed", "*hymeteran kauchēsin*": "your boasting/your glorying/your pride", "*echō*": "have/possess/hold", "*Christō Iēsou*": "Christ Jesus", "*Kyriō*": "Lord/master" } }
• 2 Cor 2:14-16 : 14 { "verseID": "2 Corinthians.2.14", "source": "Τῷ δὲ Θεῷ χάρις, τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ, καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι διʼ ἡμῶν ἐν παντὶ τόπῳ.", "text": "To the *de Theō charis*, to the one always *thriambeuonti* us in the *Christō*, and the *osmēn* of the *gnōseōs* of him *phanerounti* through us in every *topō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theō*": "dative masculine singular - God", "*charis*": "nominative feminine singular - thanks", "*thriambeuonti*": "present active participle, masculine dative singular - leading in triumph", "*Christō*": "dative masculine singular - Christ", "*osmēn*": "accusative feminine singular - fragrance", "*gnōseōs*": "genitive feminine singular - knowledge", "*phanerounti*": "present active participle, masculine dative singular - manifesting", "*topō*": "dative masculine singular - place" }, "variants": { "*charis*": "thanks/gratitude/grace", "*thriambeuonti*": "leading in triumph/causing to triumph/displaying as in a triumphal procession", "*osmēn*": "fragrance/aroma/scent", "*gnōseōs*": "knowledge/understanding", "*phanerounti*": "manifesting/making known/revealing" } } 15 { "verseID": "2 Corinthians.2.15", "source": "Ὅτι Χριστοῦ εὐωδία ἐσμὲν, τῷ Θεῷ ἐν τοῖς σωζομένοις, καὶ ἐν τοῖς ἀπολλυμένοις:", "text": "For *Christou euōdia* we *esmen*, to the *Theō* among the ones being *sōzomenois*, and among the ones *apollymenois*:", "grammar": { "*Christou*": "genitive masculine singular - of Christ", "*euōdia*": "nominative feminine singular - sweet fragrance", "*esmen*": "present active indicative, 1st person plural - we are", "*Theō*": "dative masculine singular - to God", "*sōzomenois*": "present passive participle, masculine dative plural - being saved", "*apollymenois*": "present middle/passive participle, masculine dative plural - perishing" }, "variants": { "*euōdia*": "sweet fragrance/aroma/pleasant smell", "*sōzomenois*": "being saved/rescued/delivered", "*apollymenois*": "perishing/being destroyed/being lost" } } 16 { "verseID": "2 Corinthians.2.16", "source": "Οἷς μὲν ὀσμὴ θανάτου εἰς θάνατον· οἷς δὲ ὀσμὴ ζωῆς εἰς ζωήν. Καὶ πρὸς ταῦτα τίς ἱκανός;", "text": "To whom *men osmē thanatou* unto *thanaton*; to whom *de osmē zōēs* unto *zōēn*. And *pros tauta* who *hikanos*?", "grammar": { "*men*": "particle (correlative with *de*) - on the one hand", "*osmē*": "nominative feminine singular - fragrance/odor", "*thanatou*": "genitive masculine singular - of death", "*thanaton*": "accusative masculine singular - death", "*de*": "particle (correlative with *men*) - on the other hand", "*zōēs*": "genitive feminine singular - of life", "*zōēn*": "accusative feminine singular - life", "*pros tauta*": "preposition + accusative demonstrative - for these things", "*hikanos*": "nominative masculine singular adjective - sufficient/qualified" }, "variants": { "*osmē*": "fragrance/aroma/odor", "*thanatou*": "of death/of mortality", "*zōēs*": "of life/of vitality", "*hikanos*": "sufficient/qualified/competent/adequate" } }
• 2 Cor 4:10 : 10 { "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } }
• 2 Cor 5:15 : 15 { "verseID": "2 Corinthians.5.15", "source": "Καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι, καὶ ἐγερθέντι.", "text": "*Kai* for all he *apethanen*, so that those *zōntes* no longer for themselves might *zōsin*, *alla* for the one for them having *apothanonti*, *kai* having been *egerthenti*.", "grammar": { "*Kai*": "conjunction - and/also", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*zōntes*": "present active participle, nominative masculine plural - living", "*zōsin*": "present active subjunctive, 3rd person plural - they might live", "*alla*": "conjunction - but/rather", "*apothanonti*": "aorist active participle, dative masculine singular - having died", "*egerthenti*": "aorist passive participle, dative masculine singular - having been raised" }, "variants": { "*apethanen*": "died/passed away", "*zōntes*": "living/alive/surviving", "*zōsin*": "they might live/be alive/conduct life", "*apothanonti*": "having died/passed away", "*egerthenti*": "having been raised/resurrected" } }
• 2 Cor 7:14 : 14 { "verseID": "2 Corinthians.7.14", "source": "Ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι, οὐ κατῃσχύνθην· ἀλλʼ ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν, ἡ ἐπὶ Τίτου, ἀλήθεια ἐγενήθη.", "text": "For if anything to him *hyper* you I *kekauchēmai*, not I *katēschynthēn*; *all' hōs panta en alētheia elalēsamen* to you, *houtōs kai* the *kauchēsis* of us, the *epi Titou*, *alētheia egenēthē*.", "grammar": { "*hoti*": "causal conjunction - for/because", "*ei ti*": "conditional + indefinite pronoun - if anything", "*autō*": "dative, masculine, singular pronoun - to him", "*hyper*": "preposition + genitive - concerning/about", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*kekauchēmai*": "perfect middle indicative, 1st singular - I have boasted", "*ou*": "negative particle - not", "*katēschynthēn*": "aorist passive indicative, 1st singular - I was put to shame", "*all*": "strong adversative conjunction - but", "*hōs*": "comparative conjunction - as", "*panta*": "accusative, neuter, plural - all things", "*en alētheia*": "preposition + dative, feminine, singular - in truth", "*elalēsamen*": "aorist indicative, 1st plural - we spoke", "*hymin*": "dative, 2nd person plural pronoun - to you", "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adjunctive particle - also", "*hē kauchēsis*": "nominative, feminine, singular with article - the boasting", "*hēmōn*": "genitive, 1st person plural pronoun - of us", "*hē epi*": "nominative, feminine, singular with article + preposition - the before", "*Titou*": "genitive, masculine, singular - Titus", "*alētheia*": "nominative, feminine, singular - truth", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was proven" }, "variants": { "*hyper*": "concerning/about/on behalf of", "*kekauchēmai*": "have boasted/have gloried/have taken pride", "*katēschynthēn*": "was put to shame/was humiliated/was embarrassed", "*alētheia*": "truth/reality/genuineness", "*elalēsamen*": "spoke/said/told", "*kauchēsis*": "boasting/pride/exultation", "*egenēthē*": "became/was proven/turned out to be" } }
• 2 Cor 10:8 : 8 { "verseID": "2 Corinthians.10.8", "source": "Ἐάν τε γὰρ καὶ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ Κύριος ἡμῖν εἰς οἰκοδομὴν, καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι:", "text": "For *Ean* *te* *gar* even if *kai* somewhat *perissoteron* *ti* I should *kauchēsōmai* concerning *peri* the *tēs* *exousias* of us *hēmōn*, which *hēs* *edōken* the *ho* *Kurios* to us *hēmin* for *eis* *oikodomēn*, and *kai* not *ouk* for *eis* *kathairesin* of you *humōn*, not *ouk* I shall be *aischunthēsomai*:", "grammar": { "*Ean*": "conditional conjunction - if", "*te*": "conjunction - both/and", "*gar*": "postpositive conjunction - for/because", "*kai*": "adverbial conjunction - even/also", "*perissoteron*": "adverb comparative - more abundantly/excessively", "*ti*": "accusative, neuter, singular indefinite pronoun - something/somewhat", "*kauchēsōmai*": "aorist middle subjunctive, 1st person singular - I should boast/glory", "*peri*": "preposition + genitive - concerning/about", "*tēs*": "genitive, feminine, singular article - the", "*exousias*": "genitive, feminine, singular - authority/power", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*hēs*": "genitive, feminine, singular relative pronoun - which", "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*ho*": "nominative, masculine, singular article - the", "*Kurios*": "nominative, masculine, singular - Lord", "*hēmin*": "dative, plural personal pronoun - to us", "*eis*": "preposition + accusative - for/to", "*oikodomēn*": "accusative, feminine, singular - building up/edification", "*kai*": "conjunction - and", "*ouk*": "negative particle - not", "*eis*": "preposition + accusative - for/to", "*kathairesin*": "accusative, feminine, singular - tearing down/destruction", "*humōn*": "genitive, plural personal pronoun - of you/your", "*ouk*": "negative particle - not", "*aischunthēsomai*": "future passive indicative, 1st person singular - I shall be ashamed" }, "variants": { "*kauchēsōmai*": "I should boast/glory/exult", "*exousias*": "authority/power/right", "*edōken*": "he gave/granted", "*Kurios*": "Lord/master", "*oikodomēn*": "building up/edification/construction", "*kathairesin*": "tearing down/destruction/demolition", "*aischunthēsomai*": "I shall be ashamed/put to shame/dishonored" } }
• Eph 6:19-20 : 19 { "verseID": "Ephesians.6.19", "source": "Καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος, ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ, γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,", "text": "And *hyper* me, *hina* to me *dothē logos*, in *anoixei* of the *stomatos* of me in *parrēsia*, *gnōrisai* the *mystērion* of the *euangeliou*,", "grammar": { "*hyper*": "preposition + genitive - for/on behalf of", "*hina*": "conjunction - that/so that [purpose]", "*dothē*": "aorist subjunctive, 3rd person singular, passive - may be given", "*logos*": "nominative, masculine, singular - word/message", "*anoixei*": "dative, feminine, singular - opening", "*stomatos*": "genitive, neuter, singular - of mouth", "*parrēsia*": "dative, feminine, singular - boldness/courage/confidence", "*gnōrisai*": "aorist infinitive, active - to make known", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*euangeliou*": "genitive, neuter, singular - of gospel/good news" }, "variants": { "*hyper*": "for/on behalf of/concerning", "*dothē*": "may be given/might be granted", "*logos*": "word/message/utterance", "*anoixei*": "opening/unlocking", "*stomatos*": "mouth/speech", "*parrēsia*": "boldness/courage/confidence/freedom of speech", "*gnōrisai*": "to make known/reveal/declare", "*mystērion*": "mystery/secret/hidden truth", "*euangeliou*": "gospel/good news/glad tidings" } } 20 { "verseID": "Ephesians.6.20", "source": "Ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει: ἵνα ἐν αὐτῷ παῤῥησιάσωμαι, ὡς δεῖ με λαλῆσαι.", "text": "*Hyper hou presbeuō* in *halysei*: *hina* in it *parrēsiasōmai*, as *dei* me *lalēsai*.", "grammar": { "*Hyper hou*": "preposition + relative pronoun, genitive, neuter, singular - for which", "*presbeuō*": "present indicative, 1st person singular - I am an ambassador", "*halysei*": "dative, feminine, singular - chain", "*hina*": "conjunction - that/so that [purpose]", "*parrēsiasōmai*": "aorist subjunctive, 1st person singular, middle - I may speak boldly", "*dei*": "present indicative, 3rd person singular, impersonal - it is necessary/ought", "*lalēsai*": "aorist infinitive, active - to speak" }, "variants": { "*Hyper hou*": "for which/on behalf of which", "*presbeuō*": "I am an ambassador/I serve as an envoy", "*halysei*": "chain/bond/fetter", "*parrēsiasōmai*": "I may speak boldly/declare with confidence", "*dei*": "it is necessary/ought/must", "*lalēsai*": "to speak/talk/tell" } }
• Phil 1:14 : 14 { "verseID": "Philippians.1.14", "source": "Καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.", "text": "And the *pleionas* of the *adelphōn* in *Kyriō*, *pepoithotas* by the *desmois* of me, more abundantly *tolman aphobōs* the *logon lalein*.", "grammar": { "*pleionas*": "accusative, masculine, plural - more/majority/most", "*adelphōn*": "genitive, masculine, plural - of brothers", "*Kyriō*": "dative, masculine, singular - in the Lord", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having confidence", "*desmois*": "dative, masculine, plural - by the bonds/chains", "*tolman*": "present active infinitive - to dare/be bold", "*aphobōs*": "adverb - fearlessly/without fear", "*logon*": "accusative, masculine, singular - word/message", "*lalein*": "present active infinitive - to speak" }, "variants": { "*pleionas*": "most/majority/greater number", "*adelphōn*": "brothers/siblings/fellow believers", "*pepoithotas*": "having confidence/being persuaded/trusting", "*tolman*": "to dare/to be bold/to have courage", "*logon*": "word/message/account" } }
• Phil 1:23-24 : 23 { "verseID": "Philippians.1.23", "source": "Συνέχομαι γὰρ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι, καὶ σὺν Χριστῷ εἶναι· πολλῷ μᾶλλον κρεῖσσον:", "text": "*Synechomai* for from the two, the *epithymian echōn* unto the *analysai*, and with *Christō einai*; by much more *kreisson*:", "grammar": { "*Synechomai*": "present passive indicative, 1st person singular - I am pressed/constrained", "*epithymian*": "accusative, feminine, singular - desire/longing", "*echōn*": "present active participle, nominative, masculine, singular - having", "*analysai*": "aorist active infinitive - to depart/be released", "*Christō*": "dative, masculine, singular - with Christ", "*einai*": "present active infinitive - to be", "*kreisson*": "comparative adjective, nominative, neuter, singular - better" }, "variants": { "*Synechomai*": "I am pressed/I am constrained/I am hard pressed", "*epithymian*": "desire/longing/yearning", "*analysai*": "to depart/to be released/to dissolve", "*kreisson*": "better/more preferable/far better" } } 24 { "verseID": "Philippians.1.24", "source": "Τὸ δὲ ἐπιμένειν ἐν τῇ σαρκὶ ἀναγκαιότερον διʼ ὑμᾶς.", "text": "The but *epimenein* in the *sarki anankaioterou* for you.", "grammar": { "*epimenein*": "present active infinitive - to remain/continue", "*sarki*": "dative, feminine, singular - flesh/body", "*anankaioterou*": "comparative adjective, nominative, neuter, singular - more necessary" }, "variants": { "*epimenein*": "to remain/to continue/to stay", "*sarki*": "flesh/body/physical existence", "*anankaioterou*": "more necessary/more needful/more beneficial" } }
• Phil 2:17 : 17 { "verseID": "Philippians.2.17", "source": "Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.", "text": "But, if indeed I am *spendomai* upon the *thysia* and *leitourgia* of the *pisteōs* of you, I *chairō*, and *synchairō* with all you.", "grammar": { "*spendomai*": "present passive indicative, 1st person singular - am being poured out/offered as libation", "*thysia*": "dative, feminine, singular - sacrifice/offering", "*leitourgia*": "dative, feminine, singular - service/ministry/priestly service", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*chairō*": "present active indicative, 1st person singular - I rejoice/am glad", "*synchairō*": "present active indicative, 1st person singular - I rejoice together/congratulate" }, "variants": { "*spendomai*": "am being poured out/offered as libation/drink offering", "*thysia*": "sacrifice/offering/victim", "*leitourgia*": "service/ministry/priestly service/public service", "*pisteōs*": "faith/belief/trust/faithfulness", "*chairō*": "rejoice/am glad/happy", "*synchairō*": "rejoice together with/congratulate/share joy" } }
• Col 1:24 : 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }
• 1 Thess 5:23 : 23 { "verseID": "1 Thessalonians.5.23", "source": "Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς· καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.", "text": "*Autos de ho Theos tēs eirēnēs hagiasai hymas holoteleis*; and *holoklēron hymōn to pneuma kai hē psychē kai to sōma amemptōs en tē parousia tou Kyriou hēmōn Iēsou Christou tērētheiē*.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive - himself", "*de*": "postpositive conjunction - and/now/but", "*ho Theos tēs eirēnēs*": "nominative, masculine, singular with article + genitive phrase - the God of peace", "*hagiasai*": "aorist, active, optative, 3rd person singular - may sanctify", "*hymas*": "accusative, plural - you (object)", "*holoteleis*": "accusative, masculine, plural - completely/wholly", "*holoklēron*": "nominative, neuter, singular - entire/complete", "*hymōn*": "genitive, plural - of you/your", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*kai*": "conjunction - and", "*hē psychē*": "nominative, feminine, singular with article - the soul", "*kai*": "conjunction - and", "*to sōma*": "nominative, neuter, singular with article - the body", "*amemptōs*": "adverb - blamelessly", "*en*": "preposition + dative - in/at", "*tē parousia*": "dative, feminine, singular with article - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tērētheiē*": "aorist, passive, optative, 3rd person singular - may be preserved" }, "variants": { "*Autos*": "himself (emphasizing God personally)", "*eirēnēs*": "of peace/of harmony", "*hagiasai*": "may sanctify/may make holy", "*holoteleis*": "completely/wholly/through and through", "*holoklēron*": "entire/complete/whole/sound in every part", "*pneuma*": "spirit/Spirit", "*psychē*": "soul/life/inner self", "*sōma*": "body/physical form", "*amemptōs*": "blamelessly/without fault", "*parousia*": "coming/arrival/presence", "*tērētheiē*": "may be preserved/may be kept/may be guarded" } }
• 2 Tim 4:6-7 : 6 { "verseID": "2 Timothy.4.6", "source": "Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεώς ἐφέστηκεν.", "text": "*Egō* for *ēdē* *spendomai*, and the *kairos* of the *emēs* *analyseōs* *ephestēken*.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I (emphatic)", "*ēdē*": "adverb - already/now", "*spendomai*": "present indicative passive, 1st person singular - am being poured out/offered as libation", "*kairos*": "noun, nominative masculine singular - time/season/appointed time", "*emēs*": "possessive adjective, genitive feminine singular - my/mine", "*analyseōs*": "noun, genitive feminine singular - departure/release/dissolution", "*ephestēken*": "perfect indicative active, 3rd person singular - has come/stands near/is at hand" }, "variants": { "*spendomai*": "am being poured out/offered as libation/sacrificed", "*kairos*": "time/season/appointed time", "*analyseōs*": "departure/release/dissolution/breaking up", "*ephestēken*": "has come/stands near/is at hand/is imminent" } } 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } }
• 2 Pet 1:12-15 : 12 { "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } } 13 { "verseID": "2 Peter.1.13", "source": "Δίκαιον δὲ ἡγοῦμαι, ἐφʼ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει·", "text": "*Dikaion* but I consider, upon as long as I am in this the *skēnōmati*, to *diegeirein* you in *hypomnēsei*;", "grammar": { "*Dikaion*": "accusative, neuter, singular - right/just", "δὲ": "conjunction/particle - 'but/and'", "ἡγοῦμαι": "present middle/passive indicative, 1st singular - 'I consider/think'", "ἐφʼ ὅσον": "preposition + relative pronoun - 'as long as/while'", "εἰμὶ": "present active indicative, 1st singular - 'I am'", "τούτῳ": "dative, neuter, singular - 'this'", "*skēnōmati*": "dative, neuter, singular - tent/tabernacle", "*diegeirein*": "present active infinitive - 'to arouse/stir up'", "ὑμᾶς": "accusative, plural - 'you'", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance" }, "variants": { "*Dikaion*": "right/just/righteous/proper", "*skēnōmati*": "tent/tabernacle/dwelling place/body", "*diegeirein*": "to arouse/stir up/awaken/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection" } } 14 { "verseID": "2 Peter.1.14", "source": "Εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι.", "text": "Knowing that *tachinē estin* the *apothesis* of the *skēnōmatos* of me, even as also the *Kyrios* of us *Iēsous Christos edēlōsen* to me.", "grammar": { "Εἰδὼς": "perfect active participle, nominative, masculine, singular - 'knowing'", "ὅτι": "conjunction - 'that'", "*tachinē*": "nominative, feminine, singular - swift/soon", "*estin*": "present active indicative, 3rd singular - 'is'", "*apothesis*": "nominative, feminine, singular - putting off/laying aside", "*skēnōmatos*": "genitive, neuter, singular - tent/tabernacle", "μου": "genitive, singular - 'of me/my'", "καθὼς": "conjunction - 'even as/just as'", "*Kyrios*": "nominative, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsous Christos*": "nominative, masculine, singular - 'Jesus Christ'", "*edēlōsen*": "aorist active indicative, 3rd singular - 'showed/made clear'", "μοι": "dative, singular - 'to me'" }, "variants": { "*tachinē*": "swift/quick/imminent/sudden", "*apothesis*": "putting off/laying aside/removal", "*skēnōmatos*": "tent/tabernacle/bodily frame", "*edēlōsen*": "showed/made clear/revealed/declared" } } 15 { "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } }
• Rom 6:13 : 13 { "verseID": "Romans.6.13", "source": "Μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ: ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.", "text": "*Mēde paristanete ta melē hymōn hopla adikias tē hamartia*: *alla parastēsate heautous tō Theō*, *hōs ek nekrōn zōntas*, *kai ta melē hymōn hopla dikaiosynēs tō Theō*.", "grammar": { "*Mēde*": "negative conjunction - and not/neither/nor", "*paristanete*": "present active imperative, 2nd person plural - present/offer", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hopla*": "accusative, neuter, plural - instruments/weapons/tools", "*adikias*": "genitive, feminine, singular - of unrighteousness", "*tē hamartia*": "dative, feminine, singular - to sin", "*alla*": "strong adversative conjunction - but", "*parastēsate*": "aorist active imperative, 2nd person plural - present/offer", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*tō Theō*": "dative, masculine, singular - to God", "*hōs*": "comparative particle - as", "*ek nekrōn*": "prepositional phrase, genitive, masculine, plural - from the dead", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*kai*": "conjunction - and", "*hopla dikaiosynēs*": "instruments of righteousness" }, "variants": { "*paristanete*": "present/offer/put at disposal", "*melē*": "members/parts/limbs", "*hopla*": "instruments/weapons/tools", "*adikias*": "unrighteousness/injustice/wrongdoing", "*hamartia*": "sin/error/missing the mark", "*parastēsate*": "present/offer/yield", "*Theō*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntas*": "living/alive", "*dikaiosynēs*": "righteousness/justice/righteousness that comes from God" } }
• Rom 6:19 : 19 { "verseID": "Romans.6.19", "source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.", "text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.", "grammar": { "*Anthrōpinon*": "adjective, accusative, neuter, singular - human", "*legō*": "present active indicative, 1st person singular - I speak", "*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*doula*": "accusative, neuter, plural - slaves", "*tē akatharsia*": "dative, feminine, singular - to uncleanness", "*kai*": "conjunction - and", "*tē anomia*": "dative, feminine, singular - to lawlessness", "*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness", "*houtōs*": "adverb - thus/so", "*nyn*": "adverb - now", "*parastēsate*": "aorist active imperative, 2nd person plural - present/yield", "*doula tē dikaiosynē*": "slaves to righteousness", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification" }, "variants": { "*Anthrōpinon*": "human/in human terms", "*legō*": "I speak/I say/I mean", "*astheneian*": "weakness/infirmity/frailty", "*sarkos*": "flesh/human nature/physical existence", "*parestēsate*": "you presented/you yielded/you offered", "*melē*": "members/parts/limbs", "*doula*": "slaves/servants/in bondage", "*akatharsia*": "uncleanness/impurity/moral corruption", "*anomia*": "lawlessness/iniquity/wickedness", "*dikaiosynē*": "righteousness/justice/right standing", "*hagiasmon*": "sanctification/holiness/consecration" } }
• Rom 9:33 : 33 { "verseID": "Romans.9.33", "source": "Καθὼς γέγραπται, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου: καὶ πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.", "text": "Just as it has been *gegraptai*, *Idou*, I *tithēmi* in *Siōn lithon proskommatos* and *petran skandalou*: and *pas* the *pisteuōn* upon him not *kataischynthēsetai*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Idou*": "aorist, imperative, middle - behold/look", "*tithēmi*": "present, indicative, active, 1st person singular - I place/put", "*Siōn*": "dative, feminine, singular - in Zion", "*lithon*": "accusative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*petran*": "accusative, feminine, singular - rock", "*skandalou*": "genitive, neuter, singular - of offense", "*pas*": "adjective, nominative, masculine, singular - all/every", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*kataischynthēsetai*": "future, indicative, passive, 3rd person singular - will be put to shame" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*Idou*": "behold/look/see", "*tithēmi*": "I place/put/lay", "*lithon proskommatos*": "stone of stumbling/stumbling stone", "*petran skandalou*": "rock of offense/rock causing falling", "*pisteuōn*": "believing/trusting/having faith", "*kataischynthēsetai*": "will be put to shame/will be dishonored/will be disappointed" } }
• Rom 12:1 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } }
• Rom 14:7-9 : 7 { "verseID": "Romans.14.7", "source": "Οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει.", "text": "For *oudeis* of us to *heautō zē*, and *oudeis* to *heautō apothnēskei*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one/none", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*zē*": "present, active, indicative, 3rd singular - lives", "*apothnēskei*": "present, active, indicative, 3rd singular - dies" }, "variants": { "*oudeis*": "no one/none/not one", "*heautō*": "to himself/for himself", "*zē*": "lives/is alive", "*apothnēskei*": "dies/is dying" } } 8 { "verseID": "Romans.14.8", "source": "Ἐάν τε γὰρ ζῶμεν, τῷ Κυρίῳ ζῶμεν· ἐάν τε ἀποθνῄσκωμεν, τῷ Κυρίῳ ἀποθνῄσκομεν: ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τοῦ Κυρίου ἐσμέν.", "text": "For if *te* we *zōmen*, to the *Kyriō* we *zōmen*; if *te* we *apothnēskōmen*, to the *Kyriō* we *apothnēskomen*: if *te* therefore we *zōmen*, if *te* we *apothnēskōmen*, of the *Kyriou* we *esmen*.", "grammar": { "*te*": "conjunction particle - and/both (paired with another *te*)", "*zōmen*": "present, active, subjunctive, 1st plural - we live", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskōmen*": "present, active, subjunctive, 1st plural - we die", "*apothnēskomen*": "present, active, indicative, 1st plural - we die", "*Kyriou*": "genitive, masculine, singular - of Lord/Lord's", "*esmen*": "present, active, indicative, 1st plural - we are" }, "variants": { "*zōmen*": "we live/we are alive", "*apothnēskōmen*": "we die/we are dying", "*apothnēskomen*": "we die/we are dying", "*esmen*": "we are/we exist" } } 9 { "verseID": "Romans.14.9", "source": "Εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν, καὶ ἀνέστη, καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.", "text": "For unto *touto* *Christos* also *apethanen*, and *anestē*, and *anezēsen*, that also of *nekrōn* and of *zōntōn* he might *kyrieusē*.", "grammar": { "*touto*": "accusative, neuter, singular - this", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died", "*anestē*": "aorist, active, indicative, 3rd singular - rose", "*anezēsen*": "aorist, active, indicative, 3rd singular - lived again", "*nekrōn*": "genitive, masculine, plural - dead ones", "*zōntōn*": "present, active, participle, genitive, masculine, plural - living ones", "*kyrieusē*": "aorist, active, subjunctive, 3rd singular - might lord over/rule" }, "variants": { "*touto*": "this/this purpose", "*apethanen*": "died", "*anestē*": "rose/stood up", "*anezēsen*": "lived again/came back to life/revived", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/alive ones", "*kyrieusē*": "might lord over/might rule over/might be lord of" } }