Philippians 3:8

biblecontext

{ "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Indeed, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake, I have suffered the loss of all things and consider them garbage, in order that I may gain Christ,

  • King James Version 1769 (Standard Version)

    Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

  • KJV1611 – Modern English

    Indeed, I count all things as loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ,

  • King James Version 1611 (Original)

    Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

  • American Standard Version with Strong's Numbers

    Yea{G235} verily,{G3304} and{G2532} I count{G2233} all things{G3956} to be{G1511} loss{G2209} for{G1223} the excellency{G5242} of the knowledge{G1108} of Christ{G5547} Jesus{G2424} my{G3450} Lord:{G2962} for{G1223} whom{G3739} I suffered the loss of{G2210} all things,{G3956} and{G2532} do count{G2233} them but refuse,{G4657} that{G2443} I{G1511} may gain{G2770} Christ,{G5547}

  • King James Version with Strong's Numbers

    Yea{G235} doubtless{G3304}, and{G2532} I count{G2233}{(G5736)} all things{G3956} but loss{G2209} for{G1511}{(G5750)}{G1223} the excellency{G5242}{(G5723)} of the knowledge{G1108} of Christ{G5547} Jesus{G2424} my{G3450} Lord{G2962}: for{G1223} whom{G3739} I have suffered the loss{G2210}{(G5681)} of all things{G3956}, and{G2532} do count{G2233}{(G5736)} them{G1511}{(G5750)} but dung{G4657}, that{G2443} I may win{G2770}{(G5661)} Christ{G5547},

  • Tyndale Bible (1526/1534)

    Ye I thinke all thynges but losse for that excellet knowledges sake of Christ Iesu my LORde. For whom I have counted all thynge losse and do iudge them but donge that I myght wynne Christ

  • Coverdale Bible (1535)

    Yee I thynke all thinges but losse, for that excellent knowleges sake of Christ Iesu my LORDE: for whom I haue counted all thinge losse, and do iudge them but donge, that I mighte wynne Christ,

  • Geneva Bible (1560)

    Yea, doubtlesse I thinke all thinges but losse for the excellent knowledge sake of Christ Iesus my Lorde, for whome I haue counted all things losse, and doe iudge them to bee dongue, that I might winne Christ,

  • Bishops' Bible (1568)

    Yea, I thynke all thynges but losse, for the excellencie of the knowledge of Christe Iesus my Lorde: For whom I haue counted all thyng losse, & do iudge the but vile, that I may winne Christe,

  • Authorized King James Version (1611)

    Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ,

  • Webster's Bible (1833)

    Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

  • Young's Literal Translation (1862/1898)

    yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,

  • American Standard Version (1901)

    Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,

  • American Standard Version (1901)

    Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,

  • Bible in Basic English (1941)

    Yes truly, and I am ready to give up all things for the knowledge of Christ Jesus my Lord, which is more than all: for whom I have undergone the loss of all things, and to me they are less than nothing, so that I may have Christ as my reward,

  • World English Bible (2000)

    Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

  • NET Bible® (New English Translation)

    More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things– indeed, I regard them as dung!– that I may gain Christ,

Referenced Verses

  • John 17:3 : 3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } }
  • 2 Pet 1:3 : 3 { "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } }
  • Acts 20:24 : 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
  • Phil 3:10 : 10 { "verseID": "Philippians.3.10", "source": "Τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ·", "text": "The *gnōnai* him, and the *dynamin* of the *anastaseōs* of him, and the *koinōnian* of the *pathēmatōn* of him, *symmorphoumenos* to the *thanatō* of him;", "grammar": { "*gnōnai*": "infinitive, aorist, active - to know", "*dynamin*": "accusative, feminine, singular - power", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*koinōnian*": "accusative, feminine, singular - fellowship/participation", "*pathēmatōn*": "genitive, neuter, plural - sufferings", "*symmorphoumenos*": "participle, present, passive/middle, nominative, masculine, singular - being conformed", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*gnōnai*": "to know/to experience/to understand", "*dynamin*": "power/might/strength", "*koinōnian*": "fellowship/participation/sharing", "*pathēmatōn*": "sufferings/afflictions", "*symmorphoumenos*": "being conformed/configured/made like" } }
  • Jer 9:23-24 : 23 { "verseID": "Jeremiah.9.23", "source": "כִּ֣י אִם־בְּזֹ֞את יִתְהַלֵּ֣ל הַמִּתְהַלֵּ֗ל הַשְׂכֵּל֮ וְיָדֹ֣עַ אוֹתִי֒ כִּ֚י אֲנִ֣י יְהוָ֔ה עֹ֥שֶׂה חֶ֛סֶד מִשְׁפָּ֥ט וּצְדָקָ֖ה בָּאָ֑רֶץ כִּֽי־בְאֵ֥לֶּה חָפַ֖צְתִּי נְאֻם־יְהוָֽה׃", "text": "*kî* *'im*-in-this *yithallēl* *hammithallēl* *haśkēl* *wĕyādōa'* *'ôtî* *kî* *'ănî* *YHWH* *'ōśeh* *ḥesed* *mišpāṭ* *ûṣĕdāqāh* in-the-*'āreṣ* *kî*-in-these *ḥāpaṣtî* *nĕ'um*-*YHWH*", "grammar": { "*kî*": "conjunction - but/rather", "*'im*": "conditional particle - if", "*yithallēl*": "imperfect verb, 3rd person masculine singular, hitpael, jussive - let him boast", "*hammithallēl*": "participle, masculine singular, hitpael with definite article - the one boasting", "*haśkēl*": "infinitive absolute, hiphil - understanding", "*wĕyādōa'*": "conjunction + infinitive absolute - and knowing", "*'ôtî*": "direct object marker with 1st person singular suffix - me", "*kî*": "conjunction - that", "*'ănî*": "1st person singular pronoun - I", "*YHWH*": "divine name", "*'ōśeh*": "participle, masculine singular - doing/practicing", "*ḥesed*": "masculine noun - lovingkindness", "*mišpāṭ*": "masculine noun - justice", "*ûṣĕdāqāh*": "conjunction + feminine noun - and righteousness", "*'āreṣ*": "feminine noun with prefixed preposition - in the earth", "*kî*": "conjunction - for", "*ḥāpaṣtî*": "perfect verb, 1st person singular - I delight", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH" }, "variants": { "*kî 'im*": "but rather/except in/only in", "*yithallēl*": "let him boast/glory/praise himself", "*hammithallēl*": "the one boasting/glorying/priding himself", "*haśkēl wĕyādōa'*": "understanding and knowing (emphatic construction)", "*'ôtî*": "me/myself", "*'ōśeh*": "doing/practicing/performing", "*ḥesed*": "lovingkindness/steadfast love/mercy", "*mišpāṭ*": "justice/judgment/right", "*ûṣĕdāqāh*": "and righteousness/equity/virtue", "*'āreṣ*": "earth/land/world", "*ḥāpaṣtî*": "I delight/take pleasure/desire", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH" } } 24 { "verseID": "Jeremiah.9.24", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וּפָ֣קַדְתִּ֔י עַל־כָּל־מ֖וּל בְּעָרְלָֽה׃", "text": "*hinnēh* *yāmîm* *bā'îm* *nĕ'um*-*YHWH* *ûpāqadtî* upon-all-*mûl* with-*'orlāh*", "grammar": { "*hinnēh*": "interjection - behold", "*yāmîm*": "masculine plural noun - days", "*bā'îm*": "participle, masculine plural - coming", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH", "*ûpāqadtî*": "conjunction + perfect verb, 1st person singular with waw consecutive - and I will visit/punish", "*mûl*": "passive participle, masculine singular - circumcised", "*'orlāh*": "feminine noun with prefixed preposition - with foreskin" }, "variants": { "*hinnēh*": "behold/look/see", "*yāmîm bā'îm*": "days are coming/days will come", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH", "*ûpāqadtî*": "and I will visit/punish/attend to", "*mûl*": "circumcised/cut", "*'orlāh*": "foreskin/uncircumcision" } }
  • John 14:20 : 20 { "verseID": "John.14.20", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, κἀγὼ ἐν ὑμῖν.", "text": "In *ekeinē tē hēmera gnōsesthe hymeis hoti egō* in the *Patri* of me, and you in *emoi*, and I in you.", "grammar": { "*ekeinē*": "dative, feminine, singular demonstrative - that", "*tē hēmera*": "dative, feminine, singular - the day", "*gnōsesthe*": "future indicative middle, 2nd person plural - you will know", "*hymeis*": "nominative, 2nd person plural pronoun, emphatic - you", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Patri*": "dative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*emoi*": "dative, 1st person singular pronoun - me/in me", "κἀγὼ": "contraction of *kai egō* - and I", "ὑμῖν": "dative, 2nd person plural pronoun - in you" }, "variants": { "*hēmera*": "day/time/period", "*gnōsesthe*": "will know/will understand/will recognize" } }
  • Isa 53:11 : 11 { "verseID": "Isaiah.53.11", "source": "מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָֽרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃", "text": "From *ʿamal* his *naphsho* he will *yirʾeh* *yisbaʿ*. By his *daʿto* he will *yatsdiq* *tsaddiq* my *ʿavdi* to the *rabbim*, and their *ʿavonotam* he will *yisbol*.", "grammar": { "*me-ʿamal*": "preposition with masculine singular construct - from travail/labor of", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*yisbaʿ*": "qal imperfect, 3rd person masculine singular - he will be satisfied", "*be-daʿto*": "preposition with feminine singular noun with 3rd person masculine singular suffix - by his knowledge", "*yatsdiq*": "hiphil imperfect, 3rd person masculine singular - he will justify/make righteous", "*tsaddiq*": "adjective, masculine singular - righteous", "*ʿavdi*": "masculine singular noun with 1st person singular suffix - my servant", "*la-rabbim*": "preposition with masculine plural adjective - for the many", "*wa-ʿavonotam*": "conjunction with masculine plural noun with 3rd person masculine plural suffix - and their iniquities", "*huʾ*": "3rd person masculine singular pronoun - he", "*yisbol*": "qal imperfect, 3rd person masculine singular - he will bear/carry" }, "variants": { "*ʿamal*": "travail/labor/toil/anguish", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*yisbaʿ*": "he will be satisfied/he will be content/he will have enough", "*daʿto*": "his knowledge/his understanding/his experience", "*yatsdiq*": "he will justify/he will make righteous/he will vindicate", "*tsaddiq*": "righteous one/just/righteous", "*ʿavdi*": "my servant/my slave", "*rabbim*": "many/great ones/multitude", "*ʿavonotam*": "their iniquities/their sins/their guilt", "*yisbol*": "he will bear/he will carry/he will endure" } }
  • John 17:8 : 8 { "verseID": "John.17.8", "source": "Ὅτι τὰ ῥήματα ἃ δέδωκάς μοι· δέδωκα αὐτοῖς καὶ αὐτοὶ ἔλαβον, καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας.", "text": "For the *rhēmata* which *dedōkas* to me; *dedōka* to them and they *elabon*, and *egnōsan* *alēthōs* that *para* you *exēlthon*, and *episteusan* that you me *apesteilas*.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*dedōka*": "perfect, active, indicative, 1st person singular - I have given", "*elabon*": "aorist, active, indicative, 3rd person plural - they received", "*egnōsan*": "aorist, active, indicative, 3rd person plural - they knew", "*alēthōs*": "adverb - truly/really", "*para*": "preposition with genitive - from/of/by", "*exēlthon*": "aorist, active, indicative, 1st person singular - I came out/forth", "*episteusan*": "aorist, active, indicative, 3rd person plural - they believed", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*rhēmata*": "words/sayings/utterances", "*dedōkas*": "have given/entrusted/granted", "*dedōka*": "have given/passed on/communicated", "*elabon*": "received/accepted/took", "*egnōsan*": "knew/recognized/understood", "*alēthōs*": "truly/really/certainly", "*para*": "from/of/beside", "*exēlthon*": "came out/came forth/proceeded", "*episteusan*": "believed/trusted/had faith", "*apesteilas*": "sent/commissioned/dispatched" } }
  • Phil 3:7 : 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } }
  • 1 John 5:20 : 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }
  • Heb 3:14 : 14 { "verseID": "Hebrews.3.14", "source": "Μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν·", "text": "*Metochoi* *gar* *gegonamen* of the *Christou*, *eanper* the *archēn* of the *hypostaseōs* *mechri* *telous* *bebaian* *kataschōmen*;", "grammar": { "*Metochoi*": "nominative, masculine, plural - partakers/participants", "*gar*": "postpositive conjunction - for/because", "*gegonamen*": "perfect indicative, 1st person plural - we have become", "*Christou*": "genitive, masculine, singular - of Christ", "*eanper*": "conditional conjunction - if indeed/if only", "*archēn*": "accusative, feminine, singular - beginning/foundation", "*hypostaseōs*": "genitive, feminine, singular - of assurance/confidence/substance", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion", "*bebaian*": "accusative, feminine, singular - firm/steadfast", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast" }, "variants": { "*Metochoi*": "partakers/participants/partners", "*gegonamen*": "have become/have been made", "*eanper*": "if indeed/if truly/provided that", "*archēn*": "beginning/starting point/foundation", "*hypostaseōs*": "assurance/confidence/substance/essence/reality", "*mechri*": "until/as far as/up to", "*telous*": "end/completion/goal", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/maintain firmly/keep secure" } }
  • Rom 8:18 : 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }
  • 1 Cor 4:9-9 : 9 { "verseID": "1 Corinthians.4.9", "source": "Δοκῶ γάρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους, ἀπέδειξεν ὡς ἐπιθανατίους: ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις.", "text": "*Dokō gar hoti ho Theos hēmas tous apostolous eschatous*, *apedeixen hōs epithanatious*: *hoti theatron egenēthēmen tō kosmō*, and *angelois*, and *anthrōpois*.", "grammar": { "*Dokō*": "present indicative, 1st singular, active - I think/suppose", "*gar*": "conjunction - for", "*hoti*": "conjunction - that", "*ho Theos*": "article + nominative, masculine, singular - God", "*hēmas*": "accusative, 1st plural - us", "*tous apostolous*": "article + accusative, masculine, plural - the apostles", "*eschatous*": "accusative, masculine, plural - last", "*apedeixen*": "aorist indicative, 3rd singular, active - exhibited/displayed/showed", "*hōs*": "adverb - as/like", "*epithanatious*": "accusative, masculine, plural - condemned to death/destined to die", "*hoti*": "conjunction - because/for", "*theatron*": "nominative, neuter, singular - spectacle/theater", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*tō kosmō*": "article + dative, masculine, singular - to the world", "*angelois*": "dative, masculine, plural - to angels", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*Dokō*": "think/suppose/consider", "*eschatous*": "last/lowest/least", "*apedeixen*": "exhibited/displayed/showed forth/appointed", "*epithanatious*": "condemned to death/appointed to death/destined to die", "*theatron*": "spectacle/public show/theater" } } 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } } 11 { "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } } 12 { "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } } 13 { "verseID": "1 Corinthians.4.13", "source": "Βλασφημούμενοι, παρακαλοῦμεν: ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.", "text": "*Blasphēmoumenoi*, *parakaloumen*: as *perikatharmata tou kosmou egenēthēmen*, of all *peripsēma heōs arti*.", "grammar": { "*Blasphēmoumenoi*": "present participle, nominative, masculine, plural, passive - being slandered/defamed", "*parakaloumen*": "present indicative, 1st plural, active - we entreat/comfort/exhort", "*hōs*": "adverb - as/like", "*perikatharmata*": "nominative, neuter, plural - refuse/filth/scum", "*tou kosmou*": "article + genitive, masculine, singular - of the world", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*pantōn*": "genitive, masculine, plural - of all", "*peripsēma*": "nominative, neuter, singular - scum/offscouring/refuse", "*heōs arti*": "preposition + adverb - until now" }, "variants": { "*Blasphēmoumenoi*": "being slandered/defamed/maligned/spoken evil of", "*parakaloumen*": "entreat/comfort/exhort/encourage", "*perikatharmata*": "refuse/filth/scum/that which is removed in cleansing", "*peripsēma*": "scum/offscouring/refuse/that which is wiped away" } }
  • Eph 4:13 : 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } }
  • Col 2:2-3 : 2 { "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } } 3 { "verseID": "Colossians.2.3", "source": "Ἐν ᾧ εἰσὶν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.", "text": "In whom *eisin* all the *thēsauroi* of the *sophias* and of the *gnōseōs* *apokryphoi*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*thēsauroi*": "nominative, masculine, plural - treasures/storehouses", "*sophias*": "genitive, feminine, singular - wisdom", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*apokryphoi*": "nominative, masculine, plural - hidden/concealed/secret" }, "variants": { "*thēsauroi*": "treasures/storehouses/repositories", "*sophias*": "wisdom/insight/skill", "*gnōseōs*": "knowledge/understanding/cognition", "*apokryphoi*": "hidden/concealed/secret/stored away" } }
  • 2 Cor 4:6 : 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
  • 2 Cor 11:23-27 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } } 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } }
  • Eph 1:17-18 : 17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } } 18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } }
  • Eph 3:8-9 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } } 9 { "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }
  • Eph 3:18-19 : 18 { "verseID": "Ephesians.3.18", "source": "Ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις, τί τὸ πλάτος, καὶ μῆκος, καὶ βάθος, καὶ ὕψος·", "text": "In order that you might *exischysēte katalabesthai syn pasin tois hagiois*, what is the *platos*, and *mēkos*, and *bathos*, and *hypsos*;", "grammar": { "*Hina*": "conjunction - in order that/so that", "*exischysēte*": "aorist, active, subjunctive, 2nd person, plural - you might be fully able", "*katalabesthai*": "aorist, middle, infinitive - to comprehend/grasp", "*syn*": "preposition with dative - with", "*pasin*": "dative, masculine, plural - all", "*tois hagiois*": "dative, masculine, plural - the saints/holy ones", "*ti*": "nominative, neuter, singular, interrogative - what", "*platos*": "nominative, neuter, singular - breadth/width", "*kai*": "conjunction - and", "*mēkos*": "nominative, neuter, singular - length", "*bathos*": "nominative, neuter, singular - depth", "*hypsos*": "nominative, neuter, singular - height" }, "variants": { "*exischysēte*": "you might be fully able/you might have power/you might be strong enough", "*katalabesthai*": "to comprehend/grasp/apprehend/lay hold of", "*hagiois*": "saints/holy ones/set apart ones", "*platos*": "breadth/width/expanse", "*mēkos*": "length/extent", "*bathos*": "depth/deepness", "*hypsos*": "height/loftiness/elevation" } } 19 { "verseID": "Ephesians.3.19", "source": "Γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.", "text": "*Gnōnai* and the *hyperballousan tēs gnōseōs agapēn* of the *Christou*, in order that you might be *plērōthēte eis pan* the *plērōma* of the *Theou*.", "grammar": { "*Gnōnai*": "aorist, active, infinitive - to know", "*te*": "conjunction - and/also", "*hyperballousan*": "present, active, participle, accusative, feminine, singular - surpassing/exceeding", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*agapēn*": "accusative, feminine, singular - love", "*Christou*": "genitive, masculine, singular - of Christ", "*hina*": "conjunction - in order that/so that", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person, plural - you might be filled", "*eis*": "preposition with accusative - to/unto", "*pan*": "accusative, neuter, singular - all", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Gnōnai*": "to know/to understand/to experience", "*hyperballousan*": "surpassing/exceeding/going beyond", "*gnōseōs*": "knowledge/understanding/comprehension", "*agapēn*": "love/selfless love/divine love", "*plērōthēte*": "you might be filled/you might be completed/you might be made full", "*plērōma*": "fullness/completeness/that which fills" } }
  • Gal 1:16 : 16 { "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }
  • 2 Tim 4:6 : 6 { "verseID": "2 Timothy.4.6", "source": "Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεώς ἐφέστηκεν.", "text": "*Egō* for *ēdē* *spendomai*, and the *kairos* of the *emēs* *analyseōs* *ephestēken*.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I (emphatic)", "*ēdē*": "adverb - already/now", "*spendomai*": "present indicative passive, 1st person singular - am being poured out/offered as libation", "*kairos*": "noun, nominative masculine singular - time/season/appointed time", "*emēs*": "possessive adjective, genitive feminine singular - my/mine", "*analyseōs*": "noun, genitive feminine singular - departure/release/dissolution", "*ephestēken*": "perfect indicative active, 3rd person singular - has come/stands near/is at hand" }, "variants": { "*spendomai*": "am being poured out/offered as libation/sacrificed", "*kairos*": "time/season/appointed time", "*analyseōs*": "departure/release/dissolution/breaking up", "*ephestēken*": "has come/stands near/is at hand/is imminent" } }
  • 1 Cor 9:10 : 10 { "verseID": "1 Corinthians.9.10", "source": "Ἢ διʼ ἡμᾶς πάντως λέγει; Διʼ ἡμᾶς γὰρ, ἐγράφη: ὅτι ἐπʼ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν· καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπʼ ἐλπίδι.", "text": "Or for us *pantōs* *legei*? For us for, it was *egraphē*: that upon *elpidi* *opheilei* the one *arotriōn* to *arotrion*; and the one *aloōn* of the *elpidos* of him to *metechein* upon *elpidi*.", "grammar": { "*pantōs*": "adverb - altogether/entirely/certainly", "*legei*": "present indicative, 3rd person singular - says", "*egraphē*": "aorist passive, 3rd person singular - was written", "*elpidi*": "dative, feminine, singular - hope", "*opheilei*": "present indicative, 3rd person singular - ought/must", "*arotriōn*": "present participle, nominative, masculine, singular - plowing", "*arotrion*": "present infinitive - to plow", "*aloōn*": "present participle, nominative, masculine, singular - threshing", "*elpidos*": "genitive, feminine, singular - of hope", "*metechein*": "present infinitive - to partake/share" }, "variants": { "*pantōs*": "certainly/altogether/absolutely", "*egraphē*": "was written/was recorded", "*elpidi*": "hope/expectation", "*opheilei*": "ought/should/must", "*arotriōn*": "plowing/tilling", "*arotrion*": "to plow/to till", "*aloōn*": "threshing/treading grain", "*metechein*": "to partake/to share/to participate" } }
  • 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
  • 1 Cor 2:2 : 2 { "verseID": "1 Corinthians.2.2", "source": "Οὐ γὰρ ἔκρινά τοῦ εἰδέναι τι ἐν ὑμῖν, εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.", "text": "For not (*ou gar*) I *ekrina* *tou* *eidenai* anything (*ti*) among (*en*) you, except (*ei mē*) *Iēsoun* *Christon*, and this one *estaurōmenon*.", "grammar": { "*ou gar*": "negative particle with causal conjunction - for not", "*ekrina*": "aorist active indicative, 1st person singular - I decided/judged/determined", "*tou eidenai*": "articular infinitive (genitive) - to know", "*ti*": "accusative neuter singular indefinite pronoun - anything", "*en*": "preposition with dative - among/in", "*ei mē*": "conditional negative - except/if not", "*Iēsoun*": "accusative masculine singular - Jesus", "*Christon*": "accusative masculine singular - Christ", "*estaurōmenon*": "perfect passive participle, accusative masculine singular - having been crucified" }, "variants": { "*ekrina*": "decided/judged/determined/resolved", "*tou eidenai*": "to know/to be aware of/to have knowledge of", "*estaurōmenon*": "crucified/executed on a cross" } }
  • John 20:13 : 13 { "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }
  • John 20:28 : 28 { "verseID": "John.20.28", "source": "Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ, Ὁ Κύριός μου καὶ ὁ Θεός μου.", "text": "And *apekrithe Thomas* and *eipen* to him, The *Kyrios* of me and the *Theos* of me.", "grammar": { "*apekrithe*": "aorist passive indicative 3rd person singular - answered/replied", "*Thomas*": "nominative masculine singular - Thomas", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Kyrios*": "nominative masculine singular - Lord/Master", "*Theos*": "nominative masculine singular - God" }, "variants": { "*apekrithe*": "answered/replied/responded", "*eipen*": "said/told/spoke", "*Kyrios*": "Lord/Master/Owner", "*Theos*": "God/Deity" } }
  • John 16:3 : 3 { "verseID": "John.16.3", "source": "Καὶ ταῦτα ποιήσουσιν ὑμῖν, ὅτι οὐκ ἔγνωσαν τὸν Πατέρα, οὐδὲ ἐμέ.", "text": "And *tauta poiēsousin* to you, because not *egnōsan* the *Patera*, neither me.", "grammar": { "Καὶ": "conjunction - and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*poiēsousin*": "future active indicative, 3rd person plural - they will do", "ὑμῖν": "personal pronoun, dative, plural - to you", "ὅτι": "conjunction - because", "οὐκ": "negative particle - not", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/have known", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "οὐδὲ": "negative conjunction - neither/nor", "ἐμέ": "personal pronoun, accusative, singular - me" }, "variants": { "*tauta*": "these things/these acts", "*poiēsousin*": "they will do/they will perform", "*egnōsan*": "they knew/they have known/they recognized" } }
  • Luke 20:42-44 : 42 { "verseID": "Luke.20.42", "source": "Καὶ αὐτὸς Δαυίδ λέγει ἐν βίβλῳ Ψαλμῶν, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου,", "text": "And himself *David legei* in *biblō Psalmōn*, *Eipen* the *Kyrios* to the *Kyriō* of me, *Kathou* at *dexiōn* of me,", "grammar": { "*David*": "nominative, masculine, singular - David", "*legei*": "present active, 3rd singular - says", "*biblō*": "dative, feminine, singular - book", "*Psalmōn*": "genitive, masculine, plural - of Psalms", "*Eipen*": "aorist active, 3rd singular - said", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd singular - sit", "*dexiōn*": "genitive, feminine, plural - of right [hand/side]" }, "variants": { "*David*": "David", "*legei*": "says/speaks/tells", "*biblō Psalmōn*": "book of Psalms/scroll of Psalms", "*Eipen*": "said/spoke/declared", "*Kyrios*": "Lord/LORD", "*Kyriō*": "Lord/master", "*Kathou*": "sit/be seated", "*ek dexiōn*": "at right hand/on right side" } } 43 { "verseID": "Luke.20.43", "source": "Ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.", "text": "Until *an thō* the *echthrous* of you *hypopodion* of the *podōn* of you.", "grammar": { "*an*": "modal particle with subjunctive - would/might", "*thō*": "aorist active subjunctive, 1st singular - I might put/place", "*echthrous*": "accusative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*an thō*": "I might put/I might make/I place", "*echthrous*": "enemies/foes", "*hypopodion*": "footstool/under the feet", "*podōn*": "feet/foot" } } 44 { "verseID": "Luke.20.44", "source": "Δαυίδ οὖν Κύριον αὐτὸν καλεῖ, καὶ πῶς υἱὸς αὐτοῦ ἐστιν;", "text": "*David oun Kyrion* him *kalei*, and how *huios* of him *estin*?", "grammar": { "*David*": "nominative, masculine, singular - David", "*oun*": "inferential particle - therefore/then", "*Kyrion*": "accusative, masculine, singular - Lord", "*kalei*": "present active, 3rd singular - calls", "*huios*": "nominative, masculine, singular - son", "*estin*": "present active, 3rd singular - is" }, "variants": { "*oun*": "therefore/then/so", "*Kyrion*": "Lord/master", "*kalei*": "calls/names/addresses as", "*huios*": "son/descendant", "*estin*": "is/can be" } }
  • John 14:7 : 7 { "verseID": "John.14.7", "source": "Εἰ ἐγνώκειτέ με, καὶ τὸν Πατέρα μου ἐγνώκειτε ἂν: καὶ ἀπʼ ἄρτι γινώσκετε αὐτόν, καὶ ἑωράκατε αὐτόν.", "text": "If *egnōkeite me*, also the *Patera* of me *egnōkeite an*: and from *arti ginōskete auton*, and *heōrakate auton*.", "grammar": { "*egnōkeite*": "pluperfect indicative active, 2nd person plural - you had known", "*me*": "accusative, 1st person singular pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*an*": "particle indicating contingency - would", "*arti*": "adverb - now/at this moment", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*auton*": "accusative, masculine, singular pronoun - him", "*heōrakate*": "perfect indicative active, 2nd person plural - you have seen", "μου": "genitive, 1st person singular pronoun - of me/my" }, "variants": { "*ginōskete*": "know/understand/perceive", "*heōrakate*": "have seen/have perceived/have experienced" } }
  • Num 14:30 : 30 { "verseID": "Numbers.14.30", "source": "אִם־אַתֶּם֙ תָּבֹ֣אוּ אֶל־הָאָ֔רֶץ אֲשֶׁ֤ר נָשָׂ֙אתִי֙ אֶת־יָדִ֔י לְשַׁכֵּ֥ן אֶתְכֶ֖ם בָּ֑הּ כִּ֚י אִם־כָּלֵ֣ב בֶּן־יְפֻנֶּ֔ה וִיהוֹשֻׁ֖עַ בִּן־נֽוּן׃", "text": "*ʾim-ʾattem tābōʾû ʾel-hāʾāreṣ ʾăšer nāśāʾtî ʾet-yādî ləšakkēn ʾetkem bāh kî ʾim-kālēb ben-yəpunneh wîhôšuaʿ bin-nûn*", "grammar": { "*ʾim*": "conditional particle (in negative oath) - if", "*ʾattem*": "2nd masculine plural personal pronoun - you", "*tābōʾû*": "imperfect, 2nd masculine plural, Qal form of *bwʾ* - you will come/enter", "*ʾel*": "preposition - to/into", "*hāʾāreṣ*": "definite article + feminine singular noun - the land", "*ʾăšer*": "relative pronoun - which/that", "*nāśāʾtî*": "perfect, 1st singular, Qal form of *nśʾ* - I lifted up", "*ʾet-yādî*": "direct object marker + feminine singular noun + 1st singular suffix - my hand", "*ləšakkēn*": "preposition + Piel infinitive construct of *škn* - to settle/cause to dwell", "*ʾetkem*": "direct object marker + 2nd masculine plural suffix - you", "*bāh*": "preposition + 3rd feminine singular suffix - in it", "*kî ʾim*": "conjunction + conditional particle - but/except", "*kālēb*": "proper noun - Caleb", "*ben*": "masculine singular construct - son of", "*yəpunneh*": "proper noun - Jephunneh", "*wîhôšuaʿ*": "conjunction + proper noun - and Joshua", "*bin*": "masculine singular construct - son of", "*nûn*": "proper noun - Nun" }, "variants": { "*ʾim-ʾattem tābōʾû*": "you shall not enter/you will not come (oath formula)", "*nāśāʾtî ʾet-yādî*": "I lifted up my hand/I swore (gesture of oath-taking)", "*ləšakkēn ʾetkem bāh*": "to cause you to dwell in it/to settle you in it/to have you inhabit it", "*kî ʾim*": "except/but only" } }
  • 1 Kgs 14:10 : 10 { "verseID": "1 Kings.14.10", "source": "לָכֵ֗ן הִנְנִ֨י מֵבִ֤יא רָעָה֙ אֶל־בֵּ֣ית יָרָבְעָ֔ם וְהִכְרַתִּ֤י לְיָֽרָבְעָם֙ מַשְׁתִּ֣ין בְּקִ֔יר עָצ֥וּר וְעָז֖וּב בְּיִשְׂרָאֵ֑ל וּבִֽעַרְתִּי֙ אַחֲרֵ֣י בֵית־יָרָבְעָ֔ם כַּאֲשֶׁ֛ר יְבַעֵ֥ר הַגָּלָ֖ל עַד־תֻּמּֽוֹ׃", "text": "Therefore *hinənî* *mēbîʾ* *rāʿâ* to-*bêt* *Yārobʿām* *wə*-*hikrattî* to-*Yārobʿām* *maštîn* in-*qîr* *ʿāṣûr* *wə*-*ʿāzûb* in-*Yiśrāʾēl* *û*-*biʿartî* after *bêt*-*Yārobʿām* as *yəbaʿēr* the-*gālāl* until-*tummô*", "grammar": { "*hinənî*": "demonstrative particle with 1st singular suffix - behold me", "*mēbîʾ*": "verb, hiphil participle, masculine singular - bringing", "*rāʿâ*": "noun, feminine singular - evil/calamity", "*bêt*": "noun, masculine singular construct - house of", "*Yārobʿām*": "proper noun, masculine singular - Jeroboam", "*wə*": "conjunction - and", "*hikrattî*": "verb, hiphil perfect, 1st singular - I will cut off", "*maštîn*": "verb, hiphil participle, masculine singular - one who urinates", "*qîr*": "noun, masculine singular - wall", "*ʿāṣûr*": "verb, qal passive participle, masculine singular - restrained/kept in", "*ʿāzûb*": "verb, qal passive participle, masculine singular - left/abandoned", "*Yiśrāʾēl*": "proper noun - Israel", "*biʿartî*": "verb, piel perfect, 1st singular - I will sweep away", "*yəbaʿēr*": "verb, piel imperfect, 3rd masculine singular - sweeps away", "*gālāl*": "noun, masculine singular - dung", "*tummô*": "noun, masculine singular with 3rd masculine singular suffix - its completion" }, "variants": { "*rāʿâ*": "evil/calamity/disaster/misfortune", "*maštîn* in-*qîr*": "one who urinates against a wall (idiom for males)", "*ʿāṣûr* *wə*-*ʿāzûb*": "bond and free/restrained and abandoned (idiom for everyone)", "*biʿartî*": "sweep away/burn/consume/destroy completely", "*gālāl*": "dung/excrement/filth" } }
  • 2 Kgs 9:37 : 37 { "verseID": "2 Kings.9.37", "source": "*והית **וְֽהָיְתָ֞ה נִבְלַ֣ת אִיזֶ֗בֶל כְּדֹ֛מֶן עַל־פְּנֵ֥י הַשָּׂדֶ֖ה בְּחֵ֣לֶק יִזְרְעֶ֑אל אֲשֶׁ֥ר לֹֽא־יֹאמְר֖וּ זֹ֥את אִיזָֽבֶל׃ פ", "text": "And *hāytāh* *niblat* *ʾÎzebel* like *dōmen* upon *pĕnê* the *śādeh* in *ḥēleq* *Yizrĕʿeʾl*, so that *lōʾ-yōʾmĕrû* 'This [is] *ʾÎzābel*.'", "grammar": { "*hāytāh*": "Qal perfect with waw consecutive, 3rd feminine singular - she will be", "*niblat*": "common noun, feminine singular construct - corpse of", "*ʾÎzebel*": "proper noun, feminine singular - Jezebel", "*dōmen*": "common noun, masculine singular - dung/refuse", "*pĕnê*": "common noun, masculine plural construct - face/surface of", "*śādeh*": "common noun, masculine singular - field", "*ḥēleq*": "common noun, masculine singular construct - portion of", "*Yizrĕʿeʾl*": "proper noun - Jezreel", "*lōʾ-yōʾmĕrû*": "negative particle with Qal imperfect, 3rd masculine plural - they will not say" }, "variants": { "*niblat*": "corpse/carcass/dead body", "*dōmen*": "dung/manure/refuse", "*pĕnê*": "face of/surface of", "*śādeh*": "field/open land/countryside", "*ḥēleq*": "portion/territory/plot" } }
  • Job 20:7 : 7 { "verseID": "Job.20.7", "source": "כְּֽגֶלֲלוֹ לָנֶ֣צַח יֹאבֵ֑ד רֹ֝אָ֗יו יֹאמְר֥וּ אַיּֽוֹ׃", "text": "*kĕ-* *gĕlălô* *lā-neṣaḥ* *yōʾbēd* *rōʾāyw* *yōʾmĕrû* *ʾayyô*", "grammar": { "*kĕ-*": "preposition - like/as", "*gĕlălô*": "noun, masculine singular with 3rd masculine singular suffix - his dung/excrement", "*lā-neṣaḥ*": "preposition with definite article and noun, masculine singular - to the perpetuity/forever", "*yōʾbēd*": "qal imperfect, 3rd masculine singular - he perishes", "*rōʾāyw*": "verb qal participle, masculine plural with 3rd masculine singular suffix - his seers/those seeing him", "*yōʾmĕrû*": "qal imperfect, 3rd masculine plural - they will say", "*ʾayyô*": "interrogative particle with 3rd masculine singular suffix - where is he?" }, "variants": { "*gĕlălô*": "his dung/his excrement/his refuse", "*neṣaḥ*": "perpetuity/forever/completeness", "*yōʾbēd*": "perishes/is destroyed/is lost", "*rōʾāyw*": "those seeing him/his viewers/those who saw him", "*ʾayyô*": "where is he?/where has he gone?" } }
  • Ps 126:6 : 6 { "verseID": "Psalms.126.6", "source": "הָ֘ל֤וֹךְ יֵלֵ֨ךְ ׀ וּבָכֹה֮ נֹשֵׂ֢א מֶֽשֶׁךְ־הַ֫זָּ֥רַע בֹּֽא־יָב֥וֹא בְרִנָּ֑ה נֹ֝שֵׂ֗א אֲלֻמֹּתָֽיו׃", "text": "*hālôk* *yēlēk* *û*-*bākōh* *nōśēʾ* *mešek*-the-*zāraʿ* *bōʾ*-*yābôʾ* in-*rinnāh* *nōśēʾ* *ʾălummōtāyw*", "grammar": { "*hālôk*": "qal infinitive absolute - going", "*yēlēk*": "qal imperfect, 3rd masculine singular - he will go", "*û*-*bākōh*": "conjunction + qal infinitive absolute - and weeping", "*nōśēʾ*": "qal participle, masculine singular - bearing/carrying", "*mešek*": "construct noun, masculine singular - drawing out/bag of", "*zāraʿ*": "noun, masculine singular with definite article - the seed", "*bōʾ*": "qal infinitive absolute - coming", "*yābôʾ*": "qal imperfect, 3rd masculine singular - he will come", "*rinnāh*": "feminine singular noun with preposition - with joyful shouting", "*nōśēʾ*": "qal participle, masculine singular - bearing/carrying", "*ʾălummōtāyw*": "feminine plural noun with 3rd masculine singular suffix - his sheaves" }, "variants": { "*mešek*": "drawing out/bag/precious seed", "*zāraʿ*": "seed/sowing/offspring", "*rinnāh*": "joyful shouting/singing/jubilation", "*ʾălummōtāyw*": "his sheaves/bundles" } }
  • Mal 2:3 : 3 { "verseID": "Malachi.2.3", "source": "הִנְנִ֨י גֹעֵ֤ר לָכֶם֙ אֶת־הַזֶּ֔רַע וְזֵרִ֤יתִי פֶ֙רֶשׁ֙ עַל־פְּנֵיכֶ֔ם פֶּ֖רֶשׁ חַגֵּיכֶ֑ם וְנָשָׂ֥א אֶתְכֶ֖ם אֵלָֽיו׃", "text": "*hinnî* *gōʿēr* to-you *ʾet*-the-*zeraʿ* and-*zērîtî* *pereš* upon-*pənêkem* *pereš* *ḥaggêkem* and-*nāśāʾ* you to-it", "grammar": { "*hinnî*": "particle with 1st person singular suffix - behold me/I am", "*gōʿēr*": "qal participle masculine singular - rebuking/threatening", "*zeraʿ*": "masculine singular noun - seed/offspring", "*zērîtî*": "qal perfect 1st person singular - I will scatter/spread", "*pereš*": "masculine singular noun - dung/offal/refuse", "*pənêkem*": "masculine plural noun with 2nd person masculine plural suffix - your faces", "*ḥaggêkem*": "masculine plural noun with 2nd person masculine plural suffix - your feasts/festivals", "*nāśāʾ*": "qal perfect 3rd person masculine singular - he will carry/lift/take away" }, "variants": { "*gōʿēr*": "rebuking/threatening/corrupting", "*zeraʿ*": "seed/offspring/descendants/sowing", "*zērîtî*": "I will scatter/spread/disperse/winnow", "*pereš*": "dung/offal/refuse/filth", "*ḥaggêkem*": "your festivals/feasts/sacred celebrations", "*nāśāʾ*": "he will lift/carry/bear/take away" } }
  • Matt 11:25-27 : 25 { "verseID": "Matthew.11.25", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις.", "text": "In *ekeinō* the *kairō* *apokritheis* the *Iēsous* *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and of the *gēs*, because you *apekrypsas* these things from *sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*.", "grammar": { "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*kairō*": "dative, masculine, singular - time/season", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Exomologoumai*": "present, middle, 1st singular - I thank/praise/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēs*": "genitive, feminine, singular - of earth", "*apekrypsas*": "aorist, active, 2nd singular - you hid", "*sophōn*": "genitive, masculine, plural - of wise ones", "*synetōn*": "genitive, masculine, plural - of intelligent ones", "*apekalypsas*": "aorist, active, 2nd singular - you revealed", "*nēpiois*": "dative, neuter, plural - to infants/children" }, "variants": { "*ekeinō*": "that/those", "*kairō*": "time/season/occasion", "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*Exomologoumai*": "I thank/praise/confess", "*Pater*": "Father", "*Kyrie*": "Lord/Master", "*ouranou*": "of heaven/sky", "*gēs*": "of earth/land", "*apekrypsas*": "you hid/concealed", "*sophōn*": "of wise ones/sages", "*synetōn*": "of intelligent ones/understanding ones", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "to infants/children/simple ones" } } 26 { "verseID": "Matthew.11.26", "source": "Ναί, ὁ Πατήρ: ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.", "text": "*Nai*, the *Patēr*: because thus *egeneto* *eudokia* *emprosthen* of you.", "grammar": { "*Nai*": "affirmative particle - yes", "*Patēr*": "nominative, masculine, singular - Father", "*egeneto*": "aorist, middle, 3rd singular - it became/was", "*eudokia*": "nominative, feminine, singular - good pleasure/approval", "*emprosthen*": "preposition + genitive - before/in the presence of" }, "variants": { "*Nai*": "yes/indeed", "*Patēr*": "Father", "*egeneto*": "it became/was/happened", "*eudokia*": "good pleasure/approval/favor", "*emprosthen*": "before/in the presence of/in front of" } } 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } }
  • Matt 13:44-46 : 44 { "verseID": "Matthew.13.44", "source": "¶Πάλιν, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ· ὃν εὑρὼν ἄνθρωπος, ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πάντα ὅσα ἔχει πωλεῖ, καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.", "text": "Again, *homoia* *estin* the *basileia* of the *ouranōn* to *thēsaurō* *kekrymmenō* in the *agrō*; which *heurōn* *anthrōpos*, *ekrypsen*, and from the *charas* of him *hypagei* and all things as many as he *echei* *pōlei*, and *agorazei* the *agron* that.", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*ouranōn*": "genitive, masculine, plural - of heavens", "*thēsaurō*": "dative, masculine, singular - to treasure", "*kekrymmenō*": "perfect passive participle, dative, masculine, singular - having been hidden", "*agrō*": "dative, masculine, singular - field", "*heurōn*": "aorist active participle, nominative, masculine, singular - having found", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ekrypsen*": "aorist active indicative, 3rd person singular - hid", "*charas*": "genitive, feminine, singular - of joy", "*hypagei*": "present active indicative, 3rd person singular - goes away", "*echei*": "present active indicative, 3rd person singular - has", "*pōlei*": "present active indicative, 3rd person singular - sells", "*agorazei*": "present active indicative, 3rd person singular - buys", "*agron*": "accusative, masculine, singular - field" }, "variants": { "*homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*thēsaurō*": "treasure/storehouse/wealth", "*kekrymmenō*": "having been hidden/concealed", "*agrō*": "field/land/countryside", "*heurōn*": "having found/discovered", "*anthrōpos*": "man/person/human being", "*ekrypsen*": "hid/concealed", "*charas*": "joy/gladness/delight", "*hypagei*": "goes away/departs/withdraws", "*pōlei*": "sells/offers for sale", "*agorazei*": "buys/purchases" } } 45 { "verseID": "Matthew.13.45", "source": "¶Πάλιν, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ἐμπόρῳ, ζητοῦντι καλοὺς μαργαρίτας:", "text": "Again, *homoia* *estin* the *basileia* of the *ouranōn* to *anthrōpō* *emporō*, *zētounti* *kalous* *margaritas*:", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*ouranōn*": "genitive, masculine, plural - of heavens", "*anthrōpō*": "dative, masculine, singular - to man/person", "*emporō*": "dative, masculine, singular - to merchant/trader", "*zētounti*": "present active participle, dative, masculine, singular - seeking", "*kalous*": "accusative, masculine, plural - fine/beautiful", "*margaritas*": "accusative, masculine, plural - pearls" }, "variants": { "*homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*anthrōpō*": "man/person/human being", "*emporō*": "merchant/trader/businessman", "*zētounti*": "seeking/searching for/looking for", "*kalous*": "fine/beautiful/good/precious", "*margaritas*": "pearls/gem stones" } } 46 { "verseID": "Matthew.13.46", "source": "Ὃς, εὑρὼν ἕνα πολύτιμον μαργαρίτην, ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν, καὶ ἠγόρασεν αὐτόν.", "text": "Who, *heurōn* one *polytimon* *margaritēn*, *apelthōn* *pepraken* all things as many as he *eichen*, and *ēgorasen* it.", "grammar": { "*heurōn*": "aorist active participle, nominative, masculine, singular - having found", "*polytimon*": "accusative, masculine, singular - very valuable", "*margaritēn*": "accusative, masculine, singular - pearl", "*apelthōn*": "aorist active participle, nominative, masculine, singular - having gone away", "*pepraken*": "perfect active indicative, 3rd person singular - has sold", "*eichen*": "imperfect active indicative, 3rd person singular - was having", "*ēgorasen*": "aorist active indicative, 3rd person singular - bought" }, "variants": { "*heurōn*": "having found/discovered", "*polytimon*": "very valuable/costly/precious", "*margaritēn*": "pearl/gem", "*apelthōn*": "having gone away/departed", "*pepraken*": "has sold/traded", "*eichen*": "was having/possessing/owning", "*ēgorasen*": "bought/purchased" } }
  • Matt 16:16-17 : 16 { "verseID": "Matthew.16.16", "source": "Ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "*Apokritheis* *de* *Simōn* *Petros* *eipen*, *Sy* *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive particle - but/and", "*Simōn*": "nominative singular masculine - Simon", "*Petros*": "nominative singular masculine - Peter", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Sy*": "nominative singular - you (emphatic)", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Huios*": "nominative singular masculine - Son", "*Theou*": "genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living" }, "variants": { "*Apokritheis*": "having answered/responded", "*Christos*": "Christ/Messiah/Anointed One", "*zōntos*": "living/alive" } } 17 { "verseID": "Matthew.16.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ, Μακάριος εἶ, Σίμων Βαριωνᾶ: ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι, ἀλλʼ ὁ Πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.", "text": "And *apokritheis* the *Iēsous* *eipen* to him, *Makarios* *ei*, *Simōn* *Bar-iōna*: for *sarx* and *haima* not *apekalypsen* to you, but the *Patēr* of me the one in the *ouranois*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Makarios*": "nominative singular masculine - blessed/happy", "*ei*": "present active indicative, 2nd person singular - you are", "*Simōn*": "vocative singular masculine - Simon", "*Bar-iōna*": "vocative singular masculine - son of Jonah/John", "*sarx*": "nominative singular feminine - flesh", "*haima*": "nominative singular neuter - blood", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*Patēr*": "nominative singular masculine - Father", "*ouranois*": "dative plural masculine - heavens" }, "variants": { "*apokritheis*": "having answered/responded", "*Makarios*": "blessed/happy/fortunate", "*Bar-iōna*": "son of Jonah/son of John", "*sarx*": "flesh/body/human nature", "*haima*": "blood/bloodline/human origin", "*apekalypsen*": "revealed/disclosed/uncovered", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
  • Matt 19:27-29 : 27 { "verseID": "Matthew.19.27", "source": "¶Τότε ἀποκριθεὶς ὁ Πέτρος εἶπεν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα, καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν;", "text": "Then *apokritheis* the *Petros eipen* to him, *Idou*, we *aphēkamen panta*, and *ēkolouthēsamen* you; what *ara estai* to us?", "grammar": { "*apokritheis*": "aorist participle, passive deponent, nominative, masculine, singular - having answered", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, 3rd singular, active - said", "*Idou*": "aorist imperative, 2nd singular, middle - behold/look", "*aphēkamen*": "aorist, 1st plural, active - we left/forsook", "*panta*": "accusative, neuter, plural - all things", "*ēkolouthēsamen*": "aorist, 1st plural, active - we followed", "*ara*": "inferential particle - then/therefore", "*estai*": "future, 3rd singular, middle - will be" }, "variants": { "*apokritheis*": "answering/in response", "*Idou*": "behold/look/see", "*aphēkamen panta*": "left everything/forsook all", "*ēkolouthēsamen*": "followed/became disciples of", "*ara estai*": "then will be/therefore shall happen" } } 28 { "verseID": "Matthew.19.28", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ ὅταν καθίσῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθίσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους, κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.", "text": "The *de Iēsous eipen* to them, *Amēn legō* to you, That you, the ones *akolouthēsantes* me, in the *palingenesia* when *kathisē* the *Huios tou anthrōpou epi thronou doxēs* of him, *kathisesthe* also you *epi dōdeka thronous*, *krinontes* the *dōdeka phylas tou Israēl*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, 1st singular, active - I say", "*akolouthēsantes*": "aorist participle, active, nominative, masculine, plural - having followed", "*palingenesia*": "dative, feminine, singular - regeneration/renewal", "*kathisē*": "aorist subjunctive, 3rd singular, active - might sit", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*epi*": "preposition + genitive - upon", "*thronou*": "genitive, masculine, singular - throne", "*doxēs*": "genitive, feminine, singular - glory", "*kathisesthe*": "future, 2nd plural, middle - you will sit", "*epi*": "preposition + accusative - upon", "*dōdeka*": "numeral - twelve", "*thronous*": "accusative, masculine, plural - thrones", "*krinontes*": "present participle, active, nominative, masculine, plural - judging", "*phylas*": "accusative, feminine, plural - tribes", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*Amēn*": "truly/verily/certainly", "*akolouthēsantes*": "who have followed/having followed", "*palingenesia*": "regeneration/renewal/rebirth", "*Huios tou anthrōpou*": "Son of Man", "*thronou doxēs*": "throne of glory/glorious throne", "*kathisesthe*": "will sit/shall be seated", "*krinontes*": "judging/ruling" } } 29 { "verseID": "Matthew.19.29", "source": "Καὶ πᾶς ὅς ἀφῆκεν οἰκίας, ἢ ἀδελφοὺς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον. Κληρονομήσει", "text": "And everyone who *aphēken oikias*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken tou onomatos* of me, *hekatontaplasiona lēpsetai*, and *zōēn aiōnion*. *Klēronomēsei*", "grammar": { "*aphēken*": "aorist, 3rd singular, active - has left", "*oikias*": "accusative, feminine, plural - houses", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields", "*heneken*": "preposition + genitive - for the sake of", "*onomatos*": "genitive, neuter, singular - name", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*lēpsetai*": "future, 3rd singular, middle - will receive", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*Klēronomēsei*": "future, 3rd singular, active - will inherit" }, "variants": { "*aphēken*": "has left/has forsaken/has given up", "*heneken tou onomatos*": "for the sake of my name/because of my name", "*hekatontaplasiona*": "a hundredfold/a hundred times as much", "*lēpsetai*": "will receive/shall obtain", "*zōēn aiōnion*": "eternal life/everlasting life", "*Klēronomēsei*": "will inherit/shall possess" } }
  • Luke 1:43 : 43 { "verseID": "Luke.1.43", "source": "Καὶ πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ τοῦ Κυρίου μου πρός με;", "text": "And from where to me this, that *elthē* the *mētēr* of the *Kyriou* of me *pros* me?", "grammar": { "*elthē*": "aorist, active, subjunctive, 3rd singular - should come", "*mētēr*": "nominative, feminine, singular - mother", "*Kyriou*": "genitive, masculine, singular - Lord", "*pros*": "preposition + accusative - to/towards" }, "variants": { "*elthē*": "should come/would come", "*mētēr*": "mother" } }
  • Luke 10:21-22 : 21 { "verseID": "Luke.10.21", "source": "¶Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς, καὶ εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις: ναί, ὁ Πατήρ· ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.", "text": "In same the *hōra ēgalliasato tō pneumati* the *Iēsous*, and *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and the *gēs*, that *apekrypsas* these *apo sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*: yes, the *Patēr*; for thus *egeneto eudokia emprosthen* of you.", "grammar": { "*hōra*": "dative, feminine, singular - hour/time", "*ēgalliasato*": "aorist middle indicative, 3rd singular - rejoiced greatly", "*tō pneumati*": "dative, neuter, singular - in spirit", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Exomologoumai*": "present middle indicative, 1st singular - I praise/thank/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - heaven", "*gēs*": "genitive, feminine, singular - earth/land", "*apekrypsas*": "aorist active indicative, 2nd singular - you hid/concealed", "*apo*": "preposition + genitive - from", "*sophōn*": "genitive, masculine, plural - wise ones", "*synetōn*": "genitive, masculine, plural - intelligent/understanding ones", "*apekalypsas*": "aorist active indicative, 2nd singular - you revealed/disclosed", "*nēpiois*": "dative, masculine, plural - infants/children", "*Patēr*": "nominative, masculine, singular - Father", "*egeneto*": "aorist middle indicative, 3rd singular - it became/was", "*eudokia*": "nominative, feminine, singular - good pleasure/favor", "*emprosthen*": "preposition + genitive - before/in front of" }, "variants": { "*hōra*": "hour/time/moment", "*ēgalliasato*": "rejoiced greatly/was extremely glad", "*pneumati*": "spirit/breath", "*Exomologoumai*": "I praise/thank/confess/acknowledge fully", "*ouranou*": "heaven/sky", "*gēs*": "earth/land/ground", "*apekrypsas*": "you hid/concealed/kept secret", "*sophōn*": "wise ones/sages/those considered wise", "*synetōn*": "intelligent/understanding ones/discerning people", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "infants/children/childlike ones/simple ones", "*egeneto*": "it became/was/came to be", "*eudokia*": "good pleasure/favor/delight/good will", "*emprosthen*": "before/in front of/in the sight of" } } 22 { "verseID": "Luke.10.22", "source": "Πάντα παρεδόθη μοι ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱός, εἰ μὴ ὁ Πατήρ· καὶ τίς ἐστιν ὁ Πατήρ, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things *paredothē* to me *hypo* the *Patros* of me: and *oudeis ginōskei tis estin* the *Huios*, *ei mē* the *Patēr*; and *tis estin* the *Patēr*, *ei mē* the *Huios*, and to whom *ean boulētai* the *Huios apokalypsai*.", "grammar": { "*paredothē*": "aorist passive indicative, 3rd singular - were handed over/delivered", "*hypo*": "preposition + genitive - by/under", "*Patros*": "genitive, masculine, singular - Father", "*oudeis*": "nominative, masculine, singular - no one", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*ei mē*": "conditional phrase - except/if not", "*Patēr*": "nominative, masculine, singular - Father", "*ean*": "conditional conjunction - if", "*boulētai*": "present middle/passive subjunctive, 3rd singular - desires/wishes", "*apokalypsai*": "aorist active infinitive - to reveal/disclose" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "Father", "*oudeis*": "no one/nobody", "*ginōskei*": "knows/understands/recognizes", "*Huios*": "Son", "*boulētai*": "desires/wishes/wills", "*apokalypsai*": "to reveal/disclose/uncover" } }
  • 1 Pet 2:7 : 7 { "verseID": "1 Peter.2.7", "source": "Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν: ἀπειθοῦσιν δὲ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,", "text": "To *hymin oun* the *timē tois pisteuousin*: to *apeithousin de*, *Lithon hon apedokimasan hoi oikodomountes*, *houtos egenēthē eis kephalēn gōnias*,", "grammar": { "*hymin*": "pronoun, 2nd person plural dative - to you", "*oun*": "conjunction - therefore/then", "*timē*": "noun, feminine singular nominative - honor/value", "*tois pisteuousin*": "present active participle with article, masculine plural dative - to those believing", "*apeithousin*": "present active participle, masculine plural dative - to those disobeying/disbelieving", "*de*": "particle - but/and", "*Lithon*": "noun, masculine singular accusative - stone", "*hon*": "relative pronoun, masculine singular accusative - which", "*apedokimasan*": "aorist active indicative, 3rd person plural - they rejected", "*hoi oikodomountes*": "present active participle with article, masculine plural nominative - the builders", "*houtos*": "demonstrative pronoun, masculine singular nominative - this", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/has become", "*eis*": "preposition + accusative - into/for", "*kephalēn*": "noun, feminine singular accusative - head", "*gōnias*": "noun, feminine singular genitive - corner" }, "variants": { "*timē*": "honor/value/preciousness", "*pisteuousin*": "believing/trusting", "*apeithousin*": "disobeying/disbelieving/not persuaded", "*apedokimasan*": "rejected/disapproved/disallowed", "*oikodomountes*": "builders/constructors", "*egenēthē*": "became/has become/was made", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone" } }
  • 2 Pet 3:18 : 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }
  • 1 John 1:3 : 3 { "verseID": "1 John.1.3", "source": "Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν: καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ.", "text": "That which we have *heōrakamen* and *akēkoamen* we *apangellomen* to you, *hina* also you *koinōnian* may *echēte* with us: and the *koinōnia* *de* the our [*hēmetera*] with the *Patros*, and with the *Huiou* of him *Iēsou Christou*.", "grammar": { "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*apangellomen*": "present, 1st plural, active - we declare/announce [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echēte*": "present subjunctive, 2nd plural, active - you may have/hold/possess", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*de*": "postpositive particle - and/but/moreover [connecting with emphasis]", "*hēmetera*": "possessive adjective, nominative, feminine, singular - our", "*Patros*": "genitive, masculine, singular - Father", "*Huiou*": "genitive, masculine, singular - Son", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*heōrakamen*": "have seen/perceived/experienced", "*akēkoamen*": "have heard/listened to/received by hearing", "*apangellomen*": "declare/announce/proclaim/report", "*hina*": "so that/in order that/with the purpose that", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echēte*": "may have/hold/possess/maintain", "*koinōnia*": "fellowship/communion/participation/partnership/sharing", "*de*": "and/but/moreover/indeed [emphasizing connection]", "*Patros*": "Father/progenitor/source", "*Huiou*": "Son/descendant/offspring", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }
  • 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }
  • Luke 11:20 : 20 { "verseID": "Luke.11.20", "source": "Εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* by *daktylō* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*daktylō*": "dative, masculine, singular - finger", "*Theou*": "genitive, masculine, singular - God", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, 3rd singular - arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*daktylō*": "finger/power", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "arrived/reached/came upon", "*basileia*": "kingdom/reign/rule" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 3:6-7
    2 verses
    92%

    6 { "verseID": "Philippians.3.6", "source": "Κατὰ ζῆλον, διώκων τὴν ἐκκλησίαν· κατὰ δικαιοσύνην τὴν ἐν νόμῳ, γενόμενος ἄμεμπτος.", "text": "According to *zēlon*, *diōkōn* the *ekklēsian*; according to *dikaiosynēn* the in *nomō*, *genomenos amemptos*.", "grammar": { "*zēlon*": "accusative, masculine, singular - zeal", "*diōkōn*": "participle, present, active, nominative, masculine, singular - persecuting", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomō*": "dative, masculine, singular - law", "*genomenos*": "participle, aorist, middle, nominative, masculine, singular - having become", "*amemptos*": "nominative, masculine, singular, adjective - blameless" }, "variants": { "*zēlon*": "zeal/jealousy/enthusiasm", "*diōkōn*": "persecuting/pursuing", "*ekklēsian*": "church/assembly/congregation", "*dikaiosynēn*": "righteousness/justice", "*amemptos*": "blameless/faultless" } }

    7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } }

  • Phil 3:9-14
    6 verses
    80%

    9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }

    10 { "verseID": "Philippians.3.10", "source": "Τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ·", "text": "The *gnōnai* him, and the *dynamin* of the *anastaseōs* of him, and the *koinōnian* of the *pathēmatōn* of him, *symmorphoumenos* to the *thanatō* of him;", "grammar": { "*gnōnai*": "infinitive, aorist, active - to know", "*dynamin*": "accusative, feminine, singular - power", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*koinōnian*": "accusative, feminine, singular - fellowship/participation", "*pathēmatōn*": "genitive, neuter, plural - sufferings", "*symmorphoumenos*": "participle, present, passive/middle, nominative, masculine, singular - being conformed", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*gnōnai*": "to know/to experience/to understand", "*dynamin*": "power/might/strength", "*koinōnian*": "fellowship/participation/sharing", "*pathēmatōn*": "sufferings/afflictions", "*symmorphoumenos*": "being conformed/configured/made like" } }

    11 { "verseID": "Philippians.3.11", "source": "Εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τῶν νεκρῶν.", "text": "If somehow *katantēsō* unto the *exanastasin* of the *nekrōn*.", "grammar": { "*katantēsō*": "subjunctive, aorist, active, 1st person singular - I might attain/reach", "*exanastasin*": "accusative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*katantēsō*": "attain/reach/arrive at", "*exanastasin*": "resurrection/rising up [special term different from common *anastasis*]", "*nekrōn*": "dead ones/corpses" } }

    12 { "verseID": "Philippians.3.12", "source": "Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι: διώκω δὲ, εἰ καὶ καταλάβω ἐφʼ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.", "text": "Not that *ēdē elabon*, or *ēdē teteleiōmai*: *diōkō de*, if also *katalabō* upon which also *katelēphthēn* by the *Christou Iēsou*.", "grammar": { "*ēdē*": "adverb - already/now", "*elabon*": "indicative, aorist, active, 1st person singular - I received/obtained", "*teteleiōmai*": "indicative, perfect, passive, 1st person singular - I have been perfected", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*katalabō*": "subjunctive, aorist, active, 1st person singular - I might seize/obtain", "*katelēphthēn*": "indicative, aorist, passive, 1st person singular - I was seized/laid hold of", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*elabon*": "received/obtained/took hold of", "*teteleiōmai*": "have been perfected/completed/made perfect", "*diōkō*": "pursue/press on/chase after", "*katalabō*": "seize/grasp/lay hold of/obtain", "*katelēphthēn*": "was seized/was laid hold of/was apprehended" } }

    13 { "verseID": "Philippians.3.13", "source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,", "text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*egō*": "nominative, 1st person singular pronoun - I", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon", "*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of", "*men*": "particle marking contrast with following *de* - on one hand", "*opisō*": "adverb - behind/back", "*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting", "*de*": "particle - on the other hand/but", "*emprosthen*": "adverb - ahead/in front", "*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward" }, "variants": { "*logizomai*": "consider/reckon/count", "*kateilēphenai*": "to have seized/laid hold of/attained", "*epilanthanomenos*": "forgetting/disregarding/neglecting", "*epekteinomenos*": "reaching out/stretching forward/straining toward" } }

    14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } }

  • Phil 1:17-23
    7 verses
    76%

    17 { "verseID": "Philippians.1.17", "source": "Οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.", "text": "The ones but from *agapēs*, *eidotes* that for *apologian* of the *euangeliou keimai*.", "grammar": { "*agapēs*": "genitive, feminine, singular - of love", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*apologian*": "accusative, feminine, singular - defense", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*keimai*": "present indicative, 1st person singular - I am appointed/set" }, "variants": { "*agapēs*": "love/charity", "*eidotes*": "knowing/having known/being aware", "*apologian*": "defense/vindication", "*keimai*": "I am appointed/I am set/I am placed" } }

    18 { "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }

    19 { "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }

    20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }

    21 { "verseID": "Philippians.1.21", "source": "Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς, καὶ τὸ ἀποθανεῖν κέρδος.", "text": "For me for the *zēn Christos*, and the *apothanein kerdos*.", "grammar": { "*zēn*": "present active infinitive - to live", "*Christos*": "nominative, masculine, singular - Christ", "*apothanein*": "aorist active infinitive - to die", "*kerdos*": "nominative, neuter, singular - gain/profit" }, "variants": { "*zēn*": "to live/living", "*apothanein*": "to die/dying", "*kerdos*": "gain/profit/advantage" } }

    22 { "verseID": "Philippians.1.22", "source": "Εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.", "text": "If but the *zēn* in *sarki*, this for me *karpos ergou*: and what *hairēsomai* not *gnōrizō*.", "grammar": { "*zēn*": "present active infinitive - to live", "*sarki*": "dative, feminine, singular - flesh/body", "*karpos*": "nominative, masculine, singular - fruit/result", "*ergou*": "genitive, neuter, singular - of work/labor", "*hairēsomai*": "future middle indicative, 1st person singular - I will choose", "*gnōrizō*": "present active indicative, 1st person singular - I know/make known" }, "variants": { "*zēn*": "to live/living", "*sarki*": "flesh/body/physical existence", "*karpos*": "fruit/result/outcome", "*ergou*": "work/labor/deed", "*hairēsomai*": "I will choose/I will select/I will prefer", "*gnōrizō*": "I know/I make known/I declare" } }

    23 { "verseID": "Philippians.1.23", "source": "Συνέχομαι γὰρ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι, καὶ σὺν Χριστῷ εἶναι· πολλῷ μᾶλλον κρεῖσσον:", "text": "*Synechomai* for from the two, the *epithymian echōn* unto the *analysai*, and with *Christō einai*; by much more *kreisson*:", "grammar": { "*Synechomai*": "present passive indicative, 1st person singular - I am pressed/constrained", "*epithymian*": "accusative, feminine, singular - desire/longing", "*echōn*": "present active participle, nominative, masculine, singular - having", "*analysai*": "aorist active infinitive - to depart/be released", "*Christō*": "dative, masculine, singular - with Christ", "*einai*": "present active infinitive - to be", "*kreisson*": "comparative adjective, nominative, neuter, singular - better" }, "variants": { "*Synechomai*": "I am pressed/I am constrained/I am hard pressed", "*epithymian*": "desire/longing/yearning", "*analysai*": "to depart/to be released/to dissolve", "*kreisson*": "better/more preferable/far better" } }

  • Phil 4:12-13
    2 verses
    73%

    12 { "verseID": "Philippians.4.12", "source": "Οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν: ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.", "text": "*Oida* also *tapeinousthai*, *oida* also *perisseuein*: in everything and in all circumstances *memyēmai* both *chortazesthai* and *peinan*, and *perisseuein* and *hystereisthai*.", "grammar": { "*Oida*": "perfect with present meaning, 1st person singular - I know", "*tapeinousthai*": "present infinitive, passive - to be humbled/brought low", "*perisseuein*": "present infinitive - to abound/have abundance", "*memyēmai*": "perfect indicative, 1st person singular, passive - I have been initiated/learned the secret", "*chortazesthai*": "present infinitive, passive - to be filled/satisfied", "*peinan*": "present infinitive - to hunger/be hungry", "*hystereisthai*": "present infinitive, passive - to be in need/lack" }, "variants": { "*Oida*": "I know/understand/am acquainted with", "*tapeinousthai*": "to be humbled/brought low/live humbly", "*perisseuein*": "to abound/have abundance/prosper", "*memyēmai*": "I have been initiated/learned the secret/been instructed", "*chortazesthai*": "to be filled/satisfied/have plenty", "*peinan*": "to hunger/be hungry/suffer want", "*hystereisthai*": "to be in need/lack/suffer want" } }

    13 { "verseID": "Philippians.4.13", "source": "Πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με Χριστῷ.", "text": "All things *ischyō* in the *endynamounti* me *Christō*.", "grammar": { "*ischyō*": "present indicative, 1st person singular - I am able/have strength", "*endynamounti*": "present participle, dative, masculine, singular - strengthening/empowering", "*Christō*": "dative, masculine, singular - Christ" }, "variants": { "*ischyō*": "I am able/have strength/can do/am strong enough", "*endynamounti*": "strengthening/empowering/giving strength", "*Christō*": "Christ/Messiah/Anointed One" } }

  • Gal 6:14
    72%

    14 { "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }

  • 1 Cor 9:22-23
    2 verses
    71%

    22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } }

    23 { "verseID": "1 Corinthians.9.23", "source": "Τοῦτο δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.", "text": "This but I *poiō* for the *euangelion*, that *synkoinōnos* of it I might *genōmai*.", "grammar": { "*poiō*": "present indicative, 1st person singular - do/perform", "*euangelion*": "accusative, neuter, singular - gospel", "*synkoinōnos*": "nominative, masculine, singular - partaker/sharer", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*poiō*": "do/perform/practice", "*euangelion*": "gospel/good news", "*synkoinōnos*": "partaker/sharer/fellow participant", "*genōmai*": "might become/might be/might be made" } }

  • Phil 3:3-4
    2 verses
    71%

    3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }

    4 { "verseID": "Philippians.3.4", "source": "Καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:", "text": "*Kaiper egō echōn pepoithēsin* and in *sarki*. If any *dokei allos pepoithenai* in *sarki*, *egō mallon*:", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*egō*": "nominative, 1st person singular pronoun - I", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*pepoithēsin*": "accusative, feminine, singular - confidence/trust", "*sarki*": "dative, feminine, singular - flesh", "*dokei*": "indicative, present, active, 3rd person singular - thinks/seems", "*allos*": "nominative, masculine, singular - other/another", "*pepoithenai*": "infinitive, perfect, active - to have confidence/to trust", "*egō*": "nominative, 1st person singular pronoun - I", "*mallon*": "adverb, comparative - more/rather" }, "variants": { "*pepoithēsin*": "confidence/trust/grounds for boasting", "*sarki*": "flesh/body/physical credentials", "*dokei*": "thinks/seems/supposes", "*mallon*": "more/rather/even more so" } }

  • Gal 2:19-20
    2 verses
    70%

    19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } }

    20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }

  • Rom 15:17
    70%

    17 { "verseID": "Romans.15.17", "source": "Ἔχω οὖν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς Θεόν.", "text": "I *echō* therefore *kauchēsin* in *Christō* *Iēsou* the things *pros* *Theon*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*kauchēsin*": "accusative, feminine, singular - boasting/glorying", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*pros*": "preposition with accusative - toward/in relation to", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*echō*": "I have/I possess", "*kauchēsin*": "boasting/glorying/reason for boasting", "*pros*": "toward/in relation to/pertaining to" } }

  • Phil 1:11-13
    3 verses
    70%

    11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

    12 { "verseID": "Philippians.1.12", "source": "Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·", "text": "To *ginōskein* but you *boulomai*, *adelphoi*, that the things concerning me rather unto *prokopēn* of the *euangeliou elēlythen*;", "grammar": { "*ginōskein*": "present active infinitive - to know", "*boulomai*": "present indicative, 1st person singular - I wish/want", "*adelphoi*": "vocative, masculine, plural - brothers", "*prokopēn*": "accusative, feminine, singular - advancement/progress", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*elēlythen*": "perfect active indicative, 3rd person singular - have come/resulted" }, "variants": { "*ginōskein*": "to know/to understand/to recognize", "*boulomai*": "I wish/I want/I desire", "*adelphoi*": "brothers/siblings/fellow believers", "*prokopēn*": "advancement/progress/furtherance", "*elēlythen*": "have come/have turned out/have resulted" } }

    13 { "verseID": "Philippians.1.13", "source": "Ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ, καὶ τοῖς λοιποῖς πάσιν·", "text": "So that the *desmous* of me *phanerous* in *Christō genesthai* in whole the *praitōriō*, and to the *loipois* all;", "grammar": { "*desmous*": "accusative, masculine, plural - bonds/chains", "*phanerous*": "accusative, masculine, plural - evident/manifest", "*Christō*": "dative, masculine, singular - in Christ", "*genesthai*": "aorist middle infinitive - to become", "*praitōriō*": "dative, neuter, singular - praetorium/governor's headquarters", "*loipois*": "dative, masculine, plural - rest/remaining ones" }, "variants": { "*desmous*": "bonds/chains/imprisonment", "*phanerous*": "evident/manifest/known/apparent", "*genesthai*": "to become/to be made", "*praitōriō*": "praetorium/governor's headquarters/imperial guard", "*loipois*": "rest/remaining ones/others" } }

  • Col 1:24
    70%

    24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }

  • 1 Cor 9:27
    70%

    27 { "verseID": "1 Corinthians.9.27", "source": "Ἀλλʼ ὑπωπιάζω μου τὸ σῶμα, καὶ δουλαγωγῶ: μή πως, ἄλλοις κηρύξας, αὐτὸς ἀδόκιμος γένωμαι.", "text": "But I *hypōpiazō* of me the *sōma*, and *doulagōgō*: lest, to others having *kēryxas*, myself *adokimos* I might *genōmai*.", "grammar": { "*hypōpiazō*": "present indicative, 1st person singular - discipline severely/buffet", "*sōma*": "accusative, neuter, singular - body", "*doulagōgō*": "present indicative, 1st person singular - bring into slavery/subjection", "*kēryxas*": "aorist participle, nominative, masculine, singular - having preached/proclaimed", "*adokimos*": "nominative, masculine, singular - disqualified/rejected", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*hypōpiazō*": "discipline severely/buffet/treat roughly/subdue", "*sōma*": "body/physical form", "*doulagōgō*": "bring into slavery/subjection/make a slave", "*kēryxas*": "having preached/having proclaimed/having announced", "*adokimos*": "disqualified/rejected/unapproved/castaway", "*genōmai*": "might become/might be/should be" } }

  • Rom 8:18
    70%

    18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }

  • 2 Tim 2:10
    70%

    10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } }

  • Acts 20:24
    70%

    24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }

  • Phil 1:30
    70%

    30 { "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • 2 Tim 1:12
    70%

    12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }

  • 1 Cor 2:2
    69%

    2 { "verseID": "1 Corinthians.2.2", "source": "Οὐ γὰρ ἔκρινά τοῦ εἰδέναι τι ἐν ὑμῖν, εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.", "text": "For not (*ou gar*) I *ekrina* *tou* *eidenai* anything (*ti*) among (*en*) you, except (*ei mē*) *Iēsoun* *Christon*, and this one *estaurōmenon*.", "grammar": { "*ou gar*": "negative particle with causal conjunction - for not", "*ekrina*": "aorist active indicative, 1st person singular - I decided/judged/determined", "*tou eidenai*": "articular infinitive (genitive) - to know", "*ti*": "accusative neuter singular indefinite pronoun - anything", "*en*": "preposition with dative - among/in", "*ei mē*": "conditional negative - except/if not", "*Iēsoun*": "accusative masculine singular - Jesus", "*Christon*": "accusative masculine singular - Christ", "*estaurōmenon*": "perfect passive participle, accusative masculine singular - having been crucified" }, "variants": { "*ekrina*": "decided/judged/determined/resolved", "*tou eidenai*": "to know/to be aware of/to have knowledge of", "*estaurōmenon*": "crucified/executed on a cross" } }

  • Phil 2:21
    69%

    21 { "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } }

  • Phil 2:16-17
    2 verses
    69%

    16 { "verseID": "Philippians.2.16", "source": "Λόγον ζωῆς ἐπέχοντες· εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.", "text": "*Logon zōēs epechontes*; for *kauchēma* to me for *hēmeran Christou*, that not in *kenon edramon*, nor in *kenon ekopiasa*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/message", "*zōēs*": "genitive, feminine, singular - of life", "*epechontes*": "present active participle, nominative, masculine, plural - holding fast/holding forth", "*kauchēma*": "accusative, neuter, singular - boast/ground of boasting/reason for pride", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ", "*kenon*": "accusative, neuter, singular - empty/vain/without purpose", "*edramon*": "aorist active indicative, 1st person singular - I ran", "*ekopiasa*": "aorist active indicative, 1st person singular - I labored/toiled" }, "variants": { "*Logon zōēs*": "word of life/message of life", "*epechontes*": "holding fast/holding forth/presenting/paying attention to", "*kauchēma*": "boast/ground of boasting/reason for pride/glorying", "*hēmeran Christou*": "day of Christ/Christ's day", "*kenon*": "empty/vain/without purpose/futile", "*edramon*": "ran/rushed/exerted effort", "*ekopiasa*": "labored/toiled/worked hard/wearied myself" } }

    17 { "verseID": "Philippians.2.17", "source": "Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.", "text": "But, if indeed I am *spendomai* upon the *thysia* and *leitourgia* of the *pisteōs* of you, I *chairō*, and *synchairō* with all you.", "grammar": { "*spendomai*": "present passive indicative, 1st person singular - am being poured out/offered as libation", "*thysia*": "dative, feminine, singular - sacrifice/offering", "*leitourgia*": "dative, feminine, singular - service/ministry/priestly service", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*chairō*": "present active indicative, 1st person singular - I rejoice/am glad", "*synchairō*": "present active indicative, 1st person singular - I rejoice together/congratulate" }, "variants": { "*spendomai*": "am being poured out/offered as libation/drink offering", "*thysia*": "sacrifice/offering/victim", "*leitourgia*": "service/ministry/priestly service/public service", "*pisteōs*": "faith/belief/trust/faithfulness", "*chairō*": "rejoice/am glad/happy", "*synchairō*": "rejoice together with/congratulate/share joy" } }

  • 1 Cor 9:19
    69%

    19 { "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } }

  • 1 Cor 9:15
    69%

    15 { "verseID": "1 Corinthians.9.15", "source": "Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων: οὐκ ἔγραψα δὲ ταῦτα, ἵνα οὕτως γένηται ἐν ἐμοί: καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἤ τὸ καύχημά μου ἵνα τις κενώσῃ.", "text": "I but none *echrēsamēn* of these things: not *egrapsa* but these things, that thus it might *genētai* in me: *kalon* for to me rather to *apothanein*, than the *kauchēma* of me that anyone should *kenōsē*.", "grammar": { "*echrēsamēn*": "aorist middle, 1st person singular - used/made use of", "*egrapsa*": "aorist active, 1st person singular - wrote", "*genētai*": "aorist subjunctive, 3rd person singular - might be/happen", "*kalon*": "nominative, neuter, singular - good/better", "*apothanein*": "aorist infinitive - to die", "*kauchēma*": "accusative, neuter, singular - boasting/ground for boasting", "*kenōsē*": "aorist subjunctive, 3rd person singular - should make empty/void" }, "variants": { "*echrēsamēn*": "used/made use of/availed myself of", "*egrapsa*": "wrote/have written", "*genētai*": "might be/might happen/should occur", "*kalon*": "good/better/preferable", "*apothanein*": "to die/to perish", "*kauchēma*": "boasting/ground for boasting/what I boast in", "*kenōsē*": "make empty/void/nullify" } }

  • Luke 9:25
    69%

    25 { "verseID": "Luke.9.25", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας, ἢ ζημιωθείς;", "text": "What *gar* is *ōpheleitai* *anthrōpos*, having *kerdēsas* the *kosmon* *holon*, himself *de* having *apolesas*, or having been *zēmiōtheis*?", "grammar": { "*gar*": "conjunction - for/because", "*ōpheleitai*": "present passive indicative, 3rd person singular - is profited/benefited", "*anthrōpos*": "nominative masculine singular - man/person", "*kerdēsas*": "aorist active participle, nominative masculine singular - having gained", "*kosmon*": "accusative masculine singular - world", "*holon*": "accusative masculine singular - whole/entire", "*de*": "conjunction - but/and, contrastive particle", "*apolesas*": "aorist active participle, nominative masculine singular - having lost/destroyed", "*zēmiōtheis*": "aorist passive participle, nominative masculine singular - having been damaged/forfeited" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*kerdēsas*": "gaining/winning/acquiring", "*kosmon*": "world/universe/order", "*apolesas*": "losing/destroying/forfeiting", "*zēmiōtheis*": "being damaged/forfeited/suffering loss" } }

  • Phil 1:8
    69%

    8 { "verseID": "Philippians.1.8", "source": "Μάρτυς γάρ μου ἐστιν ὁ Θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις Ἰησοῦ Χριστοῦ.", "text": "*Martys* for of me *estin* the *Theos*, how *epipothō* all you in *splanchnois Iēsou Christou*.", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*estin*": "present indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*epipothō*": "present indicative, 1st person singular - I long for/yearn", "*splanchnois*": "dative, neuter, plural - affections/bowels/tender mercies", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Martys*": "witness/testifier", "*epipothō*": "I long for/I yearn for/I deeply desire", "*splanchnois*": "affections/bowels/inward parts/tender mercies/compassion" } }

  • Eph 3:19
    69%

    19 { "verseID": "Ephesians.3.19", "source": "Γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.", "text": "*Gnōnai* and the *hyperballousan tēs gnōseōs agapēn* of the *Christou*, in order that you might be *plērōthēte eis pan* the *plērōma* of the *Theou*.", "grammar": { "*Gnōnai*": "aorist, active, infinitive - to know", "*te*": "conjunction - and/also", "*hyperballousan*": "present, active, participle, accusative, feminine, singular - surpassing/exceeding", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*agapēn*": "accusative, feminine, singular - love", "*Christou*": "genitive, masculine, singular - of Christ", "*hina*": "conjunction - in order that/so that", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person, plural - you might be filled", "*eis*": "preposition with accusative - to/unto", "*pan*": "accusative, neuter, singular - all", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Gnōnai*": "to know/to understand/to experience", "*hyperballousan*": "surpassing/exceeding/going beyond", "*gnōseōs*": "knowledge/understanding/comprehension", "*agapēn*": "love/selfless love/divine love", "*plērōthēte*": "you might be filled/you might be completed/you might be made full", "*plērōma*": "fullness/completeness/that which fills" } }

  • 2 Cor 12:10
    68%

    10 { "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }

  • 2 Cor 8:9
    68%

    9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }

  • Rom 8:37
    68%

    37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } }

  • 2 Tim 3:11-12
    2 verses
    68%

    11 { "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }

    12 { "verseID": "2 Timothy.3.12", "source": "Καὶ, πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται.", "text": "*Kai*, *pantes* *de* the ones *thelontes* *eusebōs* *zēn* in *Christō* *Iēsou* *diōchthēsontai*.", "grammar": { "*kai*": "conjunction - and", "*pantes*": "adjective, nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/indeed/moreover", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*thelontes*": "present active participle, nominative, masculine, plural - willing/desiring", "*eusebōs*": "adverb - godly/piously", "*zēn*": "present active infinitive - to live", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus", "*diōchthēsontai*": "future passive indicative, 3rd person plural - will be persecuted" }, "variants": { "*pantes*": "all/everyone", "*thelontes*": "willing/desiring/wanting/determining", "*eusebōs*": "godly/piously/devoutly/religiously", "*zēn*": "to live/to conduct one's life", "*diōchthēsontai*": "will be persecuted/will suffer persecution/will be pursued with hostility" } }

  • 2 Cor 5:16
    68%

    16 { "verseID": "2 Corinthians.5.16", "source": "Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.", "text": "So that we from the *nyn* no one we *oidamen* according to *sarka*: if *de* *kai* we have *egnōkamen* according to *sarka* *Christon*, *alla* *nyn* no longer we *ginōskomen*.", "grammar": { "*nyn*": "adverb - now/present time", "*oidamen*": "perfect active indicative, 1st person plural - we know/understand", "*sarka*": "noun, accusative feminine singular - flesh", "*de*": "conjunction - but/and/now", "*kai*": "adverb - even/also", "*egnōkamen*": "perfect active indicative, 1st person plural - we have known/understood", "*Christon*": "noun, accusative masculine singular - Christ", "*alla*": "conjunction - but/rather", "*ginōskomen*": "present active indicative, 1st person plural - we know/understand" }, "variants": { "*oidamen*": "we know/understand/perceive", "*sarka*": "flesh/human standards/physical nature", "*egnōkamen*": "we have known/understood/perceived", "*ginōskomen*": "we know/understand/recognize" } }