1 John 5:1

biblecontext

{ "verseID": "1 John.5.1", "source": "¶Πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς ἐκ τοῦ Θεοῦ γεγέννηται: καὶ πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ἀγαπᾷ καὶ τὸν γεγεννημένον ἐξ αὐτοῦ.", "text": "Every *pisteuōn* that *Iēsous* *estin* the *Christos* from the *Theou* has been *gegennētai*: and every *agapōn* the one having *gennēsanta* *agapa* also the one having been *gegennēmenon* from him.", "grammar": { "*pas*": "nominative, masculine, singular - every/all", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing/one who believes", "*estin*": "present indicative, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*gegennētai*": "perfect passive indicative, 3rd singular - has been born/begotten", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*gennēsanta*": "aorist active participle, accusative, masculine, singular - the one who begat/fathered", "*agapa*": "present active indicative, 3rd singular - loves", "*gegennēmenon*": "perfect passive participle, accusative, masculine, singular - the one having been born/begotten", "*ex*": "preposition with genitive - from/out of", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*Christos*": "Anointed One/Messiah", "*gegennētai*": "has been born/has been begotten/has been brought forth", "*agapōn*": "loving/showing love/caring for", "*gennēsanta*": "begetter/father/one who brought forth", "*agapa*": "loves/shows love toward/cares for", "*gegennēmenon*": "begotten one/born one/offspring" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves His child as well.

  • King James Version 1769 (Standard Version)

    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

  • KJV1611 – Modern English

    Whoever believes that Jesus is the Christ is born of God, and everyone who loves the parent loves the child born of them.

  • King James Version 1611 (Original)

    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

  • American Standard Version with Strong's Numbers

    Whosoever{G3956} believeth{G4100} that{G3754} Jesus{G2424} is{G2076} the Christ{G5547} is{G2076} begotten{G1080} of{G1537} God:{G2316} and{G2532} whosoever{G3956} {G3588} loveth{G25} him{G3588} that begat{G1080} loveth{G25} him{G3588} also{G2532} that is begotten{G1080} of{G1537} him.{G846}

  • King James Version with Strong's Numbers

    Whosoever{G3956} believeth{G4100}{(G5723)} that{G3754} Jesus{G2424} is{G2076}{(G5748)} the Christ{G5547} is born{G1080}{(G5769)} of{G1537} God{G2316}: and{G2532} every one{G3956} that loveth{G25}{(G5723)} him that begat{G1080}{(G5660)} loveth{G25}{(G5719)}{(G5725)} him also{G2532} that is begotten{G1080}{(G5772)} of{G1537} him{G846}.

  • Tyndale Bible (1526/1534)

    Whosoever beleveh that Iesus is Christ is borne of god. And every one yt loveth him which begat loveth him also which was begotte of him.

  • Coverdale Bible (1535)

    Who so euer beleueth that Iesus is Christ, is borne of God. And who soeuer loueth him that begat, loueth him also which was begotten of him.

  • Geneva Bible (1560)

    Whosoeuer beleeueth that Iesus is that Christ, is borne of God: and euery one that loueth him, which begate, loueth him also which is begotten of him.

  • Bishops' Bible (1568)

    Whosoeuer beleueth that Iesus is Christe, is borne of God: And euerie one that loueth him which begat, loueth hym also which is begotten of hym.

  • Authorized King James Version (1611)

    ¶ Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

  • Webster's Bible (1833)

    Whoever believes that Jesus is the Christ is born of God. Whoever loves the father also loves the child who is born of him.

  • Young's Literal Translation (1862/1898)

    Every one who is believing that Jesus is the Christ, of God he hath been begotten, and every one who is loving Him who did beget, doth love also him who is begotten of Him:

  • American Standard Version (1901)

    Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.

  • American Standard Version (1901)

    Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.

  • Bible in Basic English (1941)

    Everyone who has faith that Jesus is the Christ is a child of God: and everyone who has love for the Father has love for his child.

  • World English Bible (2000)

    Whoever believes that Jesus is the Christ is born of God. Whoever loves the Father also loves the child who is born of him.

  • NET Bible® (New English Translation)

    Everyone who believes that Jesus is the Christ has been fathered by God, and everyone who loves the father loves the child fathered by him.

Referenced Verses

  • John 8:42 : 42 { "verseID": "John.8.42", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ Θεὸς Πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ: ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπʼ ἐμαυτοῦ ἐλήλυθα, ἀλλʼ ἐκεῖνός με ἀπέστειλεν.", "text": "*Eipen* to-them the *Iēsous*, If the *Theos Patēr* of-you *ēn*, *ēgapate an* me: I for from the *Theou exēlthon kai hēkō*; neither for from *emautou elēlytha*, but *ekeinos* me *apesteilen*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*Theos*": "nominative masculine singular - God", "*Patēr*": "nominative masculine singular - Father", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ēgapate*": "imperfect active indicative, 2nd person plural - you were loving", "*an*": "modal particle - would/might [contrary-to-fact condition]", "*gar*": "postpositive conjunction - for/because", "*Theou*": "genitive masculine singular - of God", "*exēlthon*": "aorist active indicative, 1st person singular - I came out/forth", "*hēkō*": "present active indicative, 1st person singular - I have come/am present", "*oude*": "negative conjunction - neither/nor/not even", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*apesteilen*": "aorist active indicative, 3rd person singular - sent/dispatched" }, "variants": { "*ēgapate an*": "would love/would have loved [contrary-to-fact condition]", "*exēlthon*": "came out/proceeded from/departed from", "*hēkō*": "have come/am present/have arrived", "*elēlytha*": "have come/have arrived [completed action with continuing results]", "*ekeinos*": "that one/he [referring to God the Father]", "*apesteilen*": "sent/dispatched/commissioned" } }
  • John 1:12-13 : 12 { "verseID": "John.1.12", "source": "Ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ:", "text": "*Hosoi de elabon auton*, he *edōken autois exousian tekna Theou genesthai*, to the ones *pisteuousin* into the *onoma autou*:", "grammar": { "*Hosoi*": "relative pronoun, nominative masculine plural - as many as/whoever", "*de*": "postpositive conjunction - but/and/now", "*elabon*": "aorist active indicative 3rd person plural of *lambanō* - received/took", "*auton*": "accusative masculine singular pronoun - him", "*edōken*": "aorist active indicative 3rd person singular of *didōmi* - gave", "*autois*": "dative masculine plural pronoun - to them", "*exousian*": "accusative feminine singular - authority/right/power", "*tekna*": "accusative neuter plural - children", "*Theou*": "genitive masculine singular - of God", "*genesthai*": "aorist middle infinitive of *ginomai* - to become", "*pisteuousin*": "present active participle, dative masculine plural of *pisteuō* - believing/those who believe", "*onoma*": "accusative neuter singular - name", "*autou*": "genitive masculine singular pronoun - of him/his" }, "variants": { "*Hosoi*": "as many as/whoever/all who", "*exousian*": "authority/right/power/privilege", "*tekna*": "children/offspring/descendants", "*genesthai*": "to become/be born/come into existence", "*pisteuousin*": "believing/trusting/having faith", "*onoma*": "name/reputation/character/authority" } } 13 { "verseID": "John.1.13", "source": "Οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλʼ ἐκ Θεοῦ ἐγεννήθησαν.", "text": "Who not from *haimatōn*, nor from *thelēmatos sarkos*, nor from *thelēmatos andros*, but from *Theou egennēthēsan*.", "grammar": { "*haimatōn*": "genitive neuter plural of *haima* - of bloods", "*thelēmatos*": "genitive neuter singular of *thelēma* - of will/desire", "*sarkos*": "genitive feminine singular of *sarx* - of flesh", "*andros*": "genitive masculine singular of *anēr* - of man/husband", "*Theou*": "genitive masculine singular - of God", "*egennēthēsan*": "aorist passive indicative 3rd person plural of *gennaō* - were born/begotten" }, "variants": { "*haimatōn*": "bloods/bloodlines/physical descent", "*thelēmatos*": "will/desire/wish/purpose", "*sarkos*": "flesh/human nature/physical body/carnality", "*andros*": "man/husband/male (as distinct from woman)", "*egennēthēsan*": "were born/were begotten/were brought into being" } }
  • 1 John 5:4 : 4 { "verseID": "1 John.5.4", "source": "Ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον: καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.", "text": "Because all the *gegennēmenon* from the *Theou* *nika* the *kosmon*: and this *estin* the *nikē* the *nikēsasa* the *kosmon*, the *pistis* of us.", "grammar": { "*hoti*": "conjunction - because/for/that", "*pan*": "nominative, neuter, singular - all/everything", "*gegennēmenon*": "perfect passive participle, nominative, neuter, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*nika*": "present active indicative, 3rd singular - conquers/overcomes", "*kosmon*": "accusative, masculine, singular - world", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*nikē*": "nominative, feminine, singular - victory", "*nikēsasa*": "aorist active participle, nominative, feminine, singular - having conquered/overcome", "*pistis*": "nominative, feminine, singular - faith", "*hēmōn*": "genitive, 1st plural - of us" }, "variants": { "*gegennēmenon*": "born/begotten/brought forth", "*nika*": "conquers/overcomes/prevails against", "*kosmon*": "world/universe/worldly system", "*nikē*": "victory/conquest/triumph", "*nikēsasa*": "having conquered/having overcome/having been victorious over", "*pistis*": "faith/belief/trust" } }
  • 1 John 2:22-23 : 22 { "verseID": "1 John.2.22", "source": "Τίς ἐστιν ὁ ψεύστης εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός; οὗτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν Πατέρα καὶ τὸν Υἱόν.", "text": "Who *estin* the *pseustēs ei mē* the one *arnoumenos* that *Iēsous* not *estin* the *Christos*? This *estin* the *antichristos*, the one *arnoumenos* the *Patera* and the *Huion*.", "grammar": { "*estin*": "present, indicative, active, 3rd person singular - is", "*pseustēs*": "nominative, masculine, singular - liar", "*ei mē*": "conditional phrase - if not/except", "*arnoumenos*": "present, participle, middle, nominative, masculine, singular - denying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*antichristos*": "nominative, masculine, singular - antichrist", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*pseustēs*": "liar/deceiver/false person", "*ei mē*": "if not/except/unless/but", "*arnoumenos*": "denying/refusing/disowning/rejecting", "*Christos*": "Christ/Messiah/Anointed One", "*antichristos*": "antichrist/opponent of Christ", "*Huion*": "Son/offspring/descendant" } } 23 { "verseID": "1 John.2.23", "source": "Πᾶς ὁ ἀρνούμενος τὸν Υἱὸν, οὐδὲ τὸν Πατέρα ἔχει: [ὁ ὁμολογῶν τὸν Υἱὸν καὶ τὸν Πατέρα ἔχει].", "text": "Everyone *arnoumenos* the *Huion*, *oude* the *Patera echei*: [the one *homologōn* the *Huion* and the *Patera echei*].", "grammar": { "*arnoumenos*": "present, participle, middle, nominative, masculine, singular - denying", "*Huion*": "accusative, masculine, singular - Son", "*oude*": "negative conjunction - neither/nor/not even", "*Patera*": "accusative, masculine, singular - Father", "*echei*": "present, indicative, active, 3rd person singular - has/holds", "*homologōn*": "present, participle, active, nominative, masculine, singular - confessing/acknowledging" }, "variants": { "*arnoumenos*": "denying/refusing/disowning/rejecting", "*Huion*": "Son/offspring/descendant", "*oude*": "neither/nor/not even/also not", "*echei*": "has/holds/possesses/maintains relationship with", "*homologōn*": "confessing/acknowledging/professing/admitting" } }
  • 1 John 2:29 : 29 { "verseID": "1 John.2.29", "source": "Ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.", "text": "If you *eidēte* that *dikaios estin*, you *ginōskete* that everyone *poiōn* the *dikaiosynēn ex* him has been *gegennētai*.", "grammar": { "*eidēte*": "perfect, subjunctive, active, 2nd person plural - you might know", "*dikaios*": "nominative, masculine, singular - righteous/just", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*ginōskete*": "present, indicative or imperative, active, 2nd person plural - you know/know!", "*poiōn*": "present, participle, active, nominative, masculine, singular - practicing/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*ex*": "preposition with genitive - from/out of", "*gegennētai*": "perfect, indicative, passive, 3rd person singular - has been born/begotten" }, "variants": { "*eidēte*": "might know/perceive/understand", "*dikaios*": "righteous/just/upright/innocent", "*ginōskete*": "know/understand/recognize/perceive", "*poiōn*": "practicing/doing/performing/carrying out", "*dikaiosynēn*": "righteousness/justice/uprightness/right conduct", "*gegennētai*": "has been born/begotten/brought forth from" } }
  • John 15:23 : 23 { "verseID": "John.15.23", "source": "Ὁ ἐμὲ μισῶν καὶ τὸν Πατέρα μου μισεῖ.", "text": "The *eme misōn* and the *Patera mou misei*.", "grammar": { "*eme*": "accusative, singular, first person pronoun - me", "*misōn*": "present participle, active, nominative, masculine, singular - hating", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*misei*": "present indicative, active, third person singular - hates" }, "variants": { "*misōn*": "hating/detesting/rejecting", "*misei*": "hates/detests/rejects" } }
  • Rom 10:9-9 : 9 { "verseID": "Romans.10.9", "source": "Ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου Κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ Θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ.", "text": "*Hoti ean homologēsēs en tō stomati sou Kyrion Iēsoun*, *kai pisteusēs en tē kardia sou hoti ho Theos auton ēgeiren ek nekrōn*, *sōthēsē*.", "grammar": { "*Hoti*": "conjunction - that/because", "*ean*": "conditional particle - if", "*homologēsēs*": "aorist subjunctive, 2nd singular - you confess", "*en tō stomati sou*": "dative, neuter, singular - with your mouth", "*Kyrion Iēsoun*": "accusative, masculine, singular - Lord Jesus", "*kai*": "conjunction - and", "*pisteusēs*": "aorist subjunctive, 2nd singular - you believe", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*hoti*": "conjunction - that", "*ho Theos*": "nominative, masculine, singular - God", "*auton*": "accusative, masculine, singular - him", "*ēgeiren*": "aorist indicative, active, 3rd singular - raised", "*ek nekrōn*": "genitive, masculine, plural - from the dead", "*sōthēsē*": "future passive, 2nd singular - you will be saved" }, "variants": { "*homologēsēs*": "confess/acknowledge/declare", "*Kyrion*": "Lord/master/owner", "*ēgeiren*": "raised/lifted up/awakened", "*sōthēsē*": "you will be saved/delivered/rescued" } } 10 { "verseID": "Romans.10.10", "source": "Καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην· στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.", "text": "*Kardia gar pisteuetai eis dikaiosynēn*· *stomati de homologeitai eis sōtērian*.", "grammar": { "*Kardia*": "dative, feminine, singular - with heart", "*gar*": "postpositive conjunction - for", "*pisteuetai*": "present passive, 3rd singular - it is believed", "*eis dikaiosynēn*": "accusative, feminine, singular - unto righteousness", "*stomati*": "dative, neuter, singular - with mouth", "*de*": "postpositive conjunction - but/and", "*homologeitai*": "present passive, 3rd singular - it is confessed", "*eis sōtērian*": "accusative, feminine, singular - unto salvation" }, "variants": { "*pisteuetai*": "it is believed/one believes", "*dikaiosynēn*": "righteousness/justice/justification", "*homologeitai*": "it is confessed/acknowledged/declared", "*sōtērian*": "salvation/deliverance/preservation" } }
  • Matt 16:16 : 16 { "verseID": "Matthew.16.16", "source": "Ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "*Apokritheis* *de* *Simōn* *Petros* *eipen*, *Sy* *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive particle - but/and", "*Simōn*": "nominative singular masculine - Simon", "*Petros*": "nominative singular masculine - Peter", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Sy*": "nominative singular - you (emphatic)", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Huios*": "nominative singular masculine - Son", "*Theou*": "genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living" }, "variants": { "*Apokritheis*": "having answered/responded", "*Christos*": "Christ/Messiah/Anointed One", "*zōntos*": "living/alive" } }
  • John 3:3 : 3 { "verseID": "John.3.3", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē ho Iēsous kai eipen* to him, *Amēn, amēn, legō soi*, Unless *tis gennēthē anōthen*, not *dunatai idein tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said/spoke", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*anōthen*": "adverb - from above/again", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*idein*": "aorist, infinitive - to see/perceive", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn assertion]", "*anōthen*": "from above/again/anew [deliberate double meaning]", "*idein*": "to see/perceive/experience", "*basileian*": "kingdom/reign/rule/sovereignty" } }
  • 1 John 3:17 : 17 { "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } }
  • 1 John 4:2 : 2 { "verseID": "1 John.4.2", "source": "Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν:", "text": "In *toutō* *ginōskete* the *Pneuma* of *Theou*: every *pneuma* which *homologei* *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *estin*:", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskete*": "present indicative or imperative, 2nd plural - you know/know!", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*pneuma*": "nominative, neuter, singular - spirit", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*toutō*": "this/by this/in this way", "*ginōskete*": "you know/know!/you can know", "*Pneuma*": "Spirit/Breath", "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared" } }
  • 1 John 4:7 : 7 { "verseID": "1 John.4.7", "source": "Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους: ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν· καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται, καὶ γινώσκει τὸν Θεόν.", "text": "*Agapētoi*, *agapōmen* *allēlous*: because the *agapē* from the *Theou* *estin*; and everyone *agapōn* from the *Theou* *gegennētai*, and *ginōskei* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*agapōmen*": "present subjunctive, 1st plural - let us love", "*allēlous*": "accusative, masculine, plural - one another", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*gegennētai*": "perfect passive indicative, 3rd singular - has been born", "*ginōskei*": "present active indicative, 3rd singular - knows", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*agapōmen*": "let us love/we should love", "*agapē*": "love/divine love/selfless love", "*agapōn*": "loving/one who loves", "*gegennētai*": "has been born/has been begotten", "*ginōskei*": "knows/understands/recognizes" } }
  • 1 John 4:14-15 : 14 { "verseID": "1 John.4.14", "source": "Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ Πατὴρ ἀπέσταλκεν τὸν Υἱὸν Σωτῆρα τοῦ κόσμου.", "text": "And *hēmeis* *tetheametha* and *martyroumen* that the *Patēr* *apestalken* the *Huion* *Sōtēra* of the *kosmou*.", "grammar": { "*hēmeis*": "nominative, plural - we", "*tetheametha*": "perfect middle/passive indicative, 1st plural - we have seen", "*martyroumen*": "present active indicative, 1st plural - we testify/we bear witness", "*Patēr*": "nominative, masculine, singular - Father", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Huion*": "accusative, masculine, singular - Son", "*Sōtēra*": "accusative, masculine, singular - Savior", "*kosmou*": "genitive, masculine, singular - of world" }, "variants": { "*tetheametha*": "we have seen/we have beheld/we have observed", "*martyroumen*": "we testify/we bear witness/we declare", "*apestalken*": "has sent/has dispatched/has commissioned", "*Sōtēra*": "Savior/Deliverer/Rescuer", "*kosmou*": "world/universe/ordered system" } } 15 { "verseID": "1 John.4.15", "source": "Ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ.", "text": "Whoever *homologēsē* that *Iēsous* *estin* the *Huios* of the *Theou*, the *Theos* in him *menei*, and *autos* in the *Theō*.", "grammar": { "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*autos*": "nominative, masculine, singular - he/himself", "*Theō*": "dative, masculine, singular - God/in God" }, "variants": { "*homologēsē*": "might confess/might acknowledge/might agree", "*Huios*": "Son/offspring", "*menei*": "remains/abides/dwells/stays" } }
  • 1 John 4:20 : 20 { "verseID": "1 John.4.20", "source": "Ἐάν τις εἴπῃ, ὅτι Ἀγαπῶ τὸν Θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν: ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν, τὸν Θεὸν ὃν οὐχ ἑώρακεν πῶς δύναται ἀγαπᾷν;", "text": "If *tis* *eipē*, that *Agapō* the *Theon*, and the *adelphon* of him *misē*, *pseustēs* *estin*: for the [one] *mē* *agapōn* the *adelphon* of him whom *heōraken*, the *Theon* whom *ouch* *heōraken* how *dynatai* *agapan*?", "grammar": { "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*Agapō*": "present active indicative, 1st singular - I love", "*Theon*": "accusative, masculine, singular - God", "*adelphon*": "accusative, masculine, singular - brother", "*misē*": "present active subjunctive, 3rd singular - might hate", "*pseustēs*": "nominative, masculine, singular - liar", "*estin*": "present indicative, 3rd singular - is", "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*heōraken*": "perfect active indicative, 3rd singular - has seen", "*ouch*": "negative particle - not", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*agapan*": "present active infinitive - to love" }, "variants": { "*eipē*": "might say/might speak/might claim", "*Agapō*": "I love/I show love", "*adelphon*": "brother/fellow believer", "*misē*": "might hate/might detest", "*pseustēs*": "liar/false person", "*agapōn*": "loving/showing love", "*heōraken*": "has seen/has beheld/has observed", "*dynatai*": "is able/can/has capacity", "*agapan*": "to love/to show love" } }
  • John 6:69 : 69 { "verseID": "John.6.69", "source": "Καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "And we *pepisteukamen* and *egnōkamen* that you *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*ei*": "present indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present active participle, genitive, masculine, singular - living" }, "variants": { "*pepisteukamen*": "have believed/trusted", "*egnōkamen*": "have known/understood", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/deity", "*zōntos*": "living/alive" } }
  • Jas 1:18 : 18 { "verseID": "James.1.18", "source": "Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.", "text": "Having *boulētheis* he *apekuēsen* us by *logō* of *alētheias*, for the *einai* us *aparchēn* a certain of the of him *ktismatōn*.", "grammar": { "*boulētheis*": "aorist, passive, participle, nominative, masculine, singular - having willed", "*apekuēsen*": "aorist, active, indicative, 3rd person singular - brought forth", "*logō*": "dative, masculine, singular - instrumental (by word)", "*alētheias*": "genitive, feminine, singular - possessive (of truth)", "*einai*": "present, active, infinitive - to be", "*aparchēn*": "accusative, feminine, singular - direct object", "*ktismatōn*": "genitive, neuter, plural - possessive (of created things)" }, "variants": { "*boulētheis*": "having willed/having purposed/having desired", "*apekuēsen*": "brought forth/gave birth to/produced", "*logō*": "word/message", "*alētheias*": "truth/reality", "*einai*": "to be/to exist", "*aparchēn*": "firstfruits/first portion/first offering", "*ktismatōn*": "created things/creatures/created beings" } }
  • 1 Pet 1:3 : 3 { "verseID": "1 Peter.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν,", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one according to the *poly* of him *eleos* having *anagennēsas* us into *elpida* *zōsan* through *anastaseōs* of *Iēsou Christou* from *nekrōn*,", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive relationship", "*Iēsou Christou*": "genitive, masculine, singular - apposition to Kyriou", "*poly*": "accusative, neuter, singular - extent/degree", "*eleos*": "accusative, neuter, singular - direct object", "*anagennēsas*": "aorist, active, participle, nominative, masculine, singular - verbal action", "*elpida*": "accusative, feminine, singular - goal/purpose", "*zōsan*": "present, active, participle, accusative, feminine, singular - attributive", "*anastaseōs*": "genitive, feminine, singular - means/instrument", "*nekrōn*": "genitive, masculine, plural - separation/source" }, "variants": { "*Eulogētos*": "blessed/praised/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "father/progenitor", "*Kyriou*": "Lord/master/owner", "*poly*": "much/great/abundant", "*eleos*": "mercy/compassion/pity", "*anagennēsas*": "having regenerated/begotten again/caused to be born again", "*elpida*": "hope/expectation", "*zōsan*": "living/alive/active", "*anastaseōs*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses" } }
  • 1 Pet 1:22-23 : 22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } } 23 { "verseID": "1 Peter.1.23", "source": "Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος εἰς τὸν αἰῶνα.", "text": "Having been *anagegennēmenoi*, not from *sporas* *phthartēs*, but *aphthartou*, through *logou* *zōntos* of *Theou*, and *menontos* into the *aiōna*.", "grammar": { "*anagegennēmenoi*": "perfect, passive, participle, nominative, masculine, plural - causal/basis", "*sporas*": "genitive, feminine, singular - source", "*phthartēs*": "genitive, feminine, singular - attributive", "*aphthartou*": "genitive, feminine, singular - attributive", "*logou*": "genitive, masculine, singular - means/instrument", "*zōntos*": "present, active, participle, genitive, masculine, singular - attributive", "*Theou*": "genitive, masculine, singular - possession/source", "*menontos*": "present, active, participle, genitive, masculine, singular - attributive", "*aiōna*": "accusative, masculine, singular - extent/duration" }, "variants": { "*anagegennēmenoi*": "having been born again/regenerated/begotten anew", "*sporas*": "seed/sowing/origin", "*phthartēs*": "perishable/corruptible/subject to decay", "*aphthartou*": "imperishable/incorruptible/eternal", "*logou*": "word/message/account", "*zōntos*": "living/alive/active", "*Theou*": "God/deity", "*menontos*": "remaining/abiding/enduring", "*aiōna*": "age/eternity/forever" } }
  • 1 John 2:10 : 10 { "verseID": "1 John.2.10", "source": "Ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν.", "text": "The one *agapōn* the *adelphon* of him in the *phōti menei*, and *skandalon* in him not *estin*.", "grammar": { "*agapōn*": "present, participle, active, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*phōti*": "dative, neuter, singular - light", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*skandalon*": "nominative, neuter, singular - stumbling block/offense", "*estin*": "present, indicative, active, 3rd person singular - is/exists" }, "variants": { "*agapōn*": "loving/cherishing/being devoted to", "*adelphon*": "brother/fellow believer/sibling", "*phōti*": "light/illumination/understanding/goodness", "*menei*": "remains/abides/stays/continues", "*skandalon*": "stumbling block/offense/cause of sin/occasion for falling" } }
  • 1 John 3:9 : 9 { "verseID": "1 John.3.9", "source": "Πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ· ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει: καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται.", "text": "Everyone *gegennēmenos* from *Theou hamartian* not *poiei*; because *sperma* of him in him *menei*: and not *dynatai hamartanein*, because from *Theou gegennētai*.", "grammar": { "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Theou*": "genitive, masculine, singular - of God", "*hamartian*": "accusative, feminine, singular - sin", "*poiei*": "present active, 3rd singular - does/commits", "*sperma*": "nominative, neuter, singular - seed", "*menei*": "present active, 3rd singular - remains/abides", "*dynatai*": "present middle, 3rd singular - is able", "*hamartanein*": "present active infinitive - to sin", "*gegennētai*": "perfect passive, 3rd singular - has been born" }, "variants": { "*gegennēmenos*": "having been born/begotten", "*hamartian*": "sin/error/missing the mark", "*poiei*": "does/commits/practices", "*sperma*": "seed/offspring/posterity", "*menei*": "remains/abides/continues", "*dynatai*": "is able/can/has power", "*hamartanein*": "to sin/to err/to miss the mark", "*gegennētai*": "has been born/begotten" } }
  • 1 John 3:14 : 14 { "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

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    3 verses
    83%

    7 { "verseID": "1 John.4.7", "source": "Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους: ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν· καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται, καὶ γινώσκει τὸν Θεόν.", "text": "*Agapētoi*, *agapōmen* *allēlous*: because the *agapē* from the *Theou* *estin*; and everyone *agapōn* from the *Theou* *gegennētai*, and *ginōskei* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*agapōmen*": "present subjunctive, 1st plural - let us love", "*allēlous*": "accusative, masculine, plural - one another", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*gegennētai*": "perfect passive indicative, 3rd singular - has been born", "*ginōskei*": "present active indicative, 3rd singular - knows", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*agapōmen*": "let us love/we should love", "*agapē*": "love/divine love/selfless love", "*agapōn*": "loving/one who loves", "*gegennētai*": "has been born/has been begotten", "*ginōskei*": "knows/understands/recognizes" } }

    8 { "verseID": "1 John.4.8", "source": "Ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν.", "text": "The [one] *mē* *agapōn* *ouk* *egnō* the *Theon*; because the *Theos* *agapē* *estin*.", "grammar": { "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*ouk*": "negative particle - not", "*egnō*": "aorist active indicative, 3rd singular - knew/has known", "*Theon*": "accusative, masculine, singular - God", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*agapōn*": "loving/one who loves", "*egnō*": "knew/has known/has come to know", "*agapē*": "love/divine love/selfless love" } }

    9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } }

  • 29 { "verseID": "1 John.2.29", "source": "Ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.", "text": "If you *eidēte* that *dikaios estin*, you *ginōskete* that everyone *poiōn* the *dikaiosynēn ex* him has been *gegennētai*.", "grammar": { "*eidēte*": "perfect, subjunctive, active, 2nd person plural - you might know", "*dikaios*": "nominative, masculine, singular - righteous/just", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*ginōskete*": "present, indicative or imperative, active, 2nd person plural - you know/know!", "*poiōn*": "present, participle, active, nominative, masculine, singular - practicing/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*ex*": "preposition with genitive - from/out of", "*gegennētai*": "perfect, indicative, passive, 3rd person singular - has been born/begotten" }, "variants": { "*eidēte*": "might know/perceive/understand", "*dikaios*": "righteous/just/upright/innocent", "*ginōskete*": "know/understand/recognize/perceive", "*poiōn*": "practicing/doing/performing/carrying out", "*dikaiosynēn*": "righteousness/justice/uprightness/right conduct", "*gegennētai*": "has been born/begotten/brought forth from" } }

  • 1 John 5:2-6
    5 verses
    80%

    2 { "verseID": "1 John.5.2", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ, ὅταν τὸν Θεὸν ἀγαπῶμεν, καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "In *toutō* we *ginōskomen* that we *agapōmen* the *tekna* of the *Theou*, when the *Theon* we *agapōmen*, and the *entolas* of him we *tērōmen*.", "grammar": { "*en*": "preposition with dative - in", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*agapōmen*": "present active indicative, 1st plural - we love", "*tekna*": "accusative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*hotan*": "temporal conjunction - when/whenever", "*Theon*": "accusative, masculine, singular - God", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe" }, "variants": { "*ginōskomen*": "we know/we perceive/we understand", "*agapōmen*": "we love/we show love to/we care for", "*tekna*": "children/offspring/descendants", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain" } }

    3 { "verseID": "1 John.5.3", "source": "Αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν: καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν.", "text": "This *gar* *estin* the *agapē* of the *Theou*, that the *entolas* of him we *tērōmen*: and the *entolai* of him *bareiai* not *eisin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*gar*": "conjunction - for/because", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction introducing purpose clause - that/so that", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe", "*entolai*": "nominative, feminine, plural - commandments", "*bareiai*": "nominative, feminine, plural - heavy/burdensome", "*ouk*": "negative particle - not", "*eisin*": "present indicative, 3rd plural - they are" }, "variants": { "*agapē*": "love/devotion/affection", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain", "*bareiai*": "heavy/burdensome/difficult" } }

    4 { "verseID": "1 John.5.4", "source": "Ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον: καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.", "text": "Because all the *gegennēmenon* from the *Theou* *nika* the *kosmon*: and this *estin* the *nikē* the *nikēsasa* the *kosmon*, the *pistis* of us.", "grammar": { "*hoti*": "conjunction - because/for/that", "*pan*": "nominative, neuter, singular - all/everything", "*gegennēmenon*": "perfect passive participle, nominative, neuter, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*nika*": "present active indicative, 3rd singular - conquers/overcomes", "*kosmon*": "accusative, masculine, singular - world", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*nikē*": "nominative, feminine, singular - victory", "*nikēsasa*": "aorist active participle, nominative, feminine, singular - having conquered/overcome", "*pistis*": "nominative, feminine, singular - faith", "*hēmōn*": "genitive, 1st plural - of us" }, "variants": { "*gegennēmenon*": "born/begotten/brought forth", "*nika*": "conquers/overcomes/prevails against", "*kosmon*": "world/universe/worldly system", "*nikē*": "victory/conquest/triumph", "*nikēsasa*": "having conquered/having overcome/having been victorious over", "*pistis*": "faith/belief/trust" } }

    5 { "verseID": "1 John.5.5", "source": "Τίς ἐστιν ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ;", "text": "Who *estin* the *nikōn* the *kosmon*, *ei mē* the *pisteuōn* that *Iēsous* *estin* the *Huios* of the *Theou*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*nikōn*": "present active participle, nominative, masculine, singular - conquering/overcoming", "*kosmon*": "accusative, masculine, singular - world", "*ei mē*": "conditional negative expression - if not/except", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*nikōn*": "conquering/overcoming/prevailing against", "*kosmon*": "world/universe/worldly system", "*pisteuōn*": "believing/trusting/having faith", "*Huios*": "Son/offspring/descendant" } }

    6 { "verseID": "1 John.5.6", "source": "Οὗτός ἐστιν ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος, Ἰησοῦς ὁ Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλʼ ἐν τῷ ὕδατι καὶ τῷ αἵματι. Καὶ τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.", "text": "This *estin* the having *elthōn* through *hudatos* and *haimatos*, *Iēsous* the *Christos*; not in the *hudati* only, but in the *hudati* and the *haimati*. And the *Pneuma* *estin* the *marturoun*, because the *Pneuma* *estin* the *alētheia*.", "grammar": { "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*dia*": "preposition with genitive - through", "*hudatos*": "genitive, neuter, singular - of water", "*haimatos*": "genitive, neuter, singular - of blood", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ouk*": "negative particle - not", "*en*": "preposition with dative - in", "*hudati*": "dative, neuter, singular - water", "*monon*": "adverb - only/merely", "*alla*": "adversative conjunction - but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*marturoun*": "present active participle, nominative, neuter, singular - witnessing/testifying", "*hoti*": "conjunction - because/for/that", "*alētheia*": "nominative, feminine, singular - truth" }, "variants": { "*elthōn*": "having come/having arrived/having appeared", "*hudatos*": "water/fluid", "*haimatos*": "blood/bloodshed", "*Christos*": "Christ/Anointed One/Messiah", "*Pneuma*": "Spirit/breath/wind", "*marturoun*": "witnessing/testifying/giving evidence", "*alētheia*": "truth/reality/genuineness" } }

  • 77%

    9 { "verseID": "1 John.3.9", "source": "Πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ· ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει: καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται.", "text": "Everyone *gegennēmenos* from *Theou hamartian* not *poiei*; because *sperma* of him in him *menei*: and not *dynatai hamartanein*, because from *Theou gegennētai*.", "grammar": { "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Theou*": "genitive, masculine, singular - of God", "*hamartian*": "accusative, feminine, singular - sin", "*poiei*": "present active, 3rd singular - does/commits", "*sperma*": "nominative, neuter, singular - seed", "*menei*": "present active, 3rd singular - remains/abides", "*dynatai*": "present middle, 3rd singular - is able", "*hamartanein*": "present active infinitive - to sin", "*gegennētai*": "perfect passive, 3rd singular - has been born" }, "variants": { "*gegennēmenos*": "having been born/begotten", "*hamartian*": "sin/error/missing the mark", "*poiei*": "does/commits/practices", "*sperma*": "seed/offspring/posterity", "*menei*": "remains/abides/continues", "*dynatai*": "is able/can/has power", "*hamartanein*": "to sin/to err/to miss the mark", "*gegennētai*": "has been born/begotten" } }

    10 { "verseID": "1 John.3.10", "source": "Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου: πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.", "text": "In this *phanera estin* the *tekna* of *Theou*, and the *tekna* of the *diabolou*: everyone not *poiōn dikaiosynēn* not *estin* from *Theou*, and the one not *agapōn* the *adelphon* of him.", "grammar": { "*phanera*": "adjective, nominative, neuter, plural - manifest/evident", "*estin*": "present active, 3rd singular - is/are", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*diabolou*": "genitive, masculine, singular - of devil", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*phanera*": "manifest/evident/apparent", "*tekna*": "children/offspring", "*diabolou*": "devil/slanderer/accuser", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer" } }

    11 { "verseID": "1 John.3.11", "source": "Ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "Because this *estin* the *angelia* which you *ēkousate* from *archēs*, that we should *agapōmen allēlous*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*angelia*": "nominative, feminine, singular - message", "*ēkousate*": "aorist active, 2nd plural - you heard", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*angelia*": "message/announcement/command", "*ēkousate*": "you heard/listened to", "*archēs*": "beginning/origin/first principle", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other" } }

  • 18 { "verseID": "1 John.5.18", "source": "Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει· ἀλλʼ ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἐαυτὸν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.", "text": "We *oidamen* that everyone *gegennēmenos* from the *Theou* not *hamartanei*; but the one *gennētheis* from the *Theou* *tērei* *heauton*, and the *ponēros* not *haptetai* him.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*pas*": "nominative, masculine, singular - everyone/all", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd singular - sins", "*alla*": "adversative conjunction - but", "*gennētheis*": "aorist passive participle, nominative, masculine, singular - having been born/begotten", "*tērei*": "present active indicative, 3rd singular - keeps/guards", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ponēros*": "nominative, masculine, singular - evil one", "*haptetai*": "present middle indicative, 3rd singular - touches", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*gegennēmenos*": "having been born/having been begotten/having been brought forth", "*hamartanei*": "sins/errs/misses the mark", "*gennētheis*": "having been born/having been begotten/having been brought forth", "*tērei*": "keeps/guards/watches over", "*heauton*": "himself/his own self", "*ponēros*": "evil one/wicked one/malicious one", "*haptetai*": "touches/lays hold of/clings to" } }

  • 75%

    15 { "verseID": "1 John.4.15", "source": "Ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ.", "text": "Whoever *homologēsē* that *Iēsous* *estin* the *Huios* of the *Theou*, the *Theos* in him *menei*, and *autos* in the *Theō*.", "grammar": { "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*autos*": "nominative, masculine, singular - he/himself", "*Theō*": "dative, masculine, singular - God/in God" }, "variants": { "*homologēsē*": "might confess/might acknowledge/might agree", "*Huios*": "Son/offspring", "*menei*": "remains/abides/dwells/stays" } }

    16 { "verseID": "1 John.4.16", "source": "Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν· καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ, μένει καὶ ὁ Θεὸς ἐν αὐτῷ.", "text": "And *hēmeis* *egnōkamen* and *pepisteukamen* the *agapēn* which *echei* the *Theos* in us. The *Theos* *agapē* *estin*; and the [one] *menōn* in the *agapē* in the *Theō*, *menei* also the *Theos* in him.", "grammar": { "*hēmeis*": "nominative, plural - we", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*agapēn*": "accusative, feminine, singular - love", "*echei*": "present active indicative, 3rd singular - has/holds", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is", "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*agapē*": "dative, feminine, singular - love", "*Theō*": "dative, masculine, singular - God/in God", "*menei*": "present active indicative, 3rd singular - abides/remains" }, "variants": { "*egnōkamen*": "we have known/we have understood/we have recognized", "*pepisteukamen*": "we have believed/we have trusted/we have had faith in", "*agapēn*": "love/divine love/selfless love", "*echei*": "has/holds/possesses", "*menōn*": "abiding/remaining/dwelling/staying", "*menei*": "abides/remains/dwells/stays" } }

  • 1 John 3:1-2
    2 verses
    74%

    1 { "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } }

    2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }

  • John 3:15-16
    2 verses
    74%

    15 { "verseID": "John.3.15", "source": "Ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "So that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apolētai*": "might perish/be destroyed/be lost", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age" } }

    16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }

  • 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }

  • John 1:12-13
    2 verses
    73%

    12 { "verseID": "John.1.12", "source": "Ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ:", "text": "*Hosoi de elabon auton*, he *edōken autois exousian tekna Theou genesthai*, to the ones *pisteuousin* into the *onoma autou*:", "grammar": { "*Hosoi*": "relative pronoun, nominative masculine plural - as many as/whoever", "*de*": "postpositive conjunction - but/and/now", "*elabon*": "aorist active indicative 3rd person plural of *lambanō* - received/took", "*auton*": "accusative masculine singular pronoun - him", "*edōken*": "aorist active indicative 3rd person singular of *didōmi* - gave", "*autois*": "dative masculine plural pronoun - to them", "*exousian*": "accusative feminine singular - authority/right/power", "*tekna*": "accusative neuter plural - children", "*Theou*": "genitive masculine singular - of God", "*genesthai*": "aorist middle infinitive of *ginomai* - to become", "*pisteuousin*": "present active participle, dative masculine plural of *pisteuō* - believing/those who believe", "*onoma*": "accusative neuter singular - name", "*autou*": "genitive masculine singular pronoun - of him/his" }, "variants": { "*Hosoi*": "as many as/whoever/all who", "*exousian*": "authority/right/power/privilege", "*tekna*": "children/offspring/descendants", "*genesthai*": "to become/be born/come into existence", "*pisteuousin*": "believing/trusting/having faith", "*onoma*": "name/reputation/character/authority" } }

    13 { "verseID": "John.1.13", "source": "Οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλʼ ἐκ Θεοῦ ἐγεννήθησαν.", "text": "Who not from *haimatōn*, nor from *thelēmatos sarkos*, nor from *thelēmatos andros*, but from *Theou egennēthēsan*.", "grammar": { "*haimatōn*": "genitive neuter plural of *haima* - of bloods", "*thelēmatos*": "genitive neuter singular of *thelēma* - of will/desire", "*sarkos*": "genitive feminine singular of *sarx* - of flesh", "*andros*": "genitive masculine singular of *anēr* - of man/husband", "*Theou*": "genitive masculine singular - of God", "*egennēthēsan*": "aorist passive indicative 3rd person plural of *gennaō* - were born/begotten" }, "variants": { "*haimatōn*": "bloods/bloodlines/physical descent", "*thelēmatos*": "will/desire/wish/purpose", "*sarkos*": "flesh/human nature/physical body/carnality", "*andros*": "man/husband/male (as distinct from woman)", "*egennēthēsan*": "were born/were begotten/were brought into being" } }

  • 5 { "verseID": "1 John.2.5", "source": "Ὃς δʼ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται: ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν.", "text": "Whoever *d'* *an* may *tērē* of him the *logon*, *alēthōs* in this the *agapē* of the *Theou* has been *teteleiōtai*: in this we *ginōskomen* that in him we *esmen*.", "grammar": { "*d'*": "particle, contracted form of *de* - but/and/now", "*an*": "particle denoting contingency with subjunctive verb", "*tērē*": "present, subjunctive, active, 3rd person singular - might keep/observe", "*logon*": "accusative, masculine, singular - word/message/account", "*alēthōs*": "adverb - truly/genuinely/really", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - God/deity", "*teteleiōtai*": "perfect, indicative, passive, 3rd person singular - has been perfected/completed", "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*esmen*": "present, indicative, active, 1st person plural - we are/exist" }, "variants": { "*tērē*": "keep/observe/obey/guard", "*logon*": "word/message/account/statement/teaching", "*alēthōs*": "truly/genuinely/really/actually", "*agapē*": "love/affection/benevolence", "*teteleiōtai*": "has been perfected/completed/fulfilled/accomplished" } }

  • 1 { "verseID": "Ephesians.5.1", "source": "¶Γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ, ὡς τέκνα ἀγαπητά·", "text": "*Ginesthe oun mimētai* of the *Theou*, as *tekna agapēta*", "grammar": { "*Ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*mimētai*": "nominative, masculine, plural - imitators", "*Theou*": "genitive, masculine, singular - of God/deity", "*tekna*": "nominative, neuter, plural - children", "*agapēta*": "nominative, neuter, plural - beloved/dear" }, "variants": { "*Ginesthe*": "become/be/prove yourselves", "*mimētai*": "imitators/followers", "*tekna*": "children/offspring", "*agapēta*": "beloved/dear/cherished" } }

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    10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }

    11 { "verseID": "1 John.5.11", "source": "Καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεός, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν.", "text": "And this *estin* the *marturia*, that *zōēn aiōnion* *edōken* to us the *Theos*, and this the *zōē* in the *Huiō* of him *estin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*marturia*": "nominative, feminine, singular - witness/testimony", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*edōken*": "aorist active indicative, 3rd singular - gave", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*en*": "preposition with dative - in", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturia*": "witness/testimony/evidence", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*edōken*": "gave/granted/bestowed", "*zōē*": "life/existence/vitality" } }

    12 { "verseID": "1 John.5.12", "source": "Ὁ ἔχων τὸν Υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν Υἱὸν τοῦ Θεοῦ τὴν ζωὴν οὐκ ἔχει.", "text": "The *echōn* the *Huion* *echei* the *zōēn*; the not *echōn* the *Huion* of the *Theou* the *zōēn* not *echei*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*Huion*": "accusative, masculine, singular - Son", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*mē*": "negative particle - not", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not" }, "variants": { "*echōn*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*zōēn*": "life/existence/vitality" } }

    13 { "verseID": "1 John.5.13", "source": "Ταῦτα ἔγραψα ὑμῖν τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ Ὑιοῦ τοῦ Θεοῦ· ἵνα εἰδῆτε ὅτι ζωὴν αἰώνιον ἔχετε, καὶ ἵνα πιστεύητε εἰς τὸ ὄνομα τοῦ Υἱοῦ τοῦ Θεοῦ.", "text": "These things I *egrapsa* to you the *pisteuousin* into the *onoma* of the *Huiou* of the *Theou*; that you may *eidēte* that *zōēn aiōnion* you *echete*, and that you may *pisteuēte* into the *onoma* of the *Huiou* of the *Theou*.", "grammar": { "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*egrapsa*": "aorist active indicative, 1st singular - I wrote", "*humin*": "personal pronoun, dative, 2nd plural - to you", "*pisteuousin*": "present active participle, dative, masculine, plural - believing", "*eis*": "preposition with accusative - into/unto", "*onoma*": "accusative, neuter, singular - name", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction introducing purpose clause - that/so that", "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*echete*": "present active indicative, 2nd plural - you have", "*pisteuēte*": "present active subjunctive, 2nd plural - you may believe" }, "variants": { "*egrapsa*": "I wrote/I composed/I recorded", "*pisteuousin*": "believing/trusting/having faith", "*onoma*": "name/reputation/authority", "*eidēte*": "you may know/you may understand/you may perceive", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*echete*": "you have/you possess/you hold", "*pisteuēte*": "you may believe/you may trust/you may have faith" } }

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    11 { "verseID": "1 John.4.11", "source": "Ἀγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.", "text": "*Agapētoi*, if *houtōs* the *Theos* *ēgapēsen* us, also *hēmeis* *opheilomen* *allēlous* *agapan*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*houtōs*": "adverb - thus/in this way", "*Theos*": "nominative, masculine, singular - God", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*hēmeis*": "nominative, plural - we", "*opheilomen*": "present active indicative, 1st plural - we ought/we are obligated", "*allēlous*": "accusative, masculine, plural - one another", "*agapan*": "present active infinitive - to love" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*houtōs*": "thus/in this way/so", "*ēgapēsen*": "he loved/he showed love", "*opheilomen*": "we ought/we are obligated/we are duty-bound", "*agapan*": "to love/to show love" } }

    12 { "verseID": "1 John.4.12", "source": "Θεὸν Οὐδεὶς πώποτε τεθέαται. Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστιν ἐν ἡμῖν.", "text": "*Theon* *Oudeis* *pōpote* *tethetai*. If *agapōmen* *allēlous*, the *Theos* in us *menei*, and the *agapē* of him *teteleiōmenē* *estin* in us.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*Oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever/at any time", "*tethetai*": "perfect middle/passive indicative, 3rd singular - has seen", "*agapōmen*": "present active subjunctive, 1st plural - we love/we might love", "*allēlous*": "accusative, masculine, plural - one another", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*agapē*": "nominative, feminine, singular - love", "*teteleiōmenē*": "perfect passive participle, nominative, feminine, singular - having been perfected", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*tethetai*": "has seen/has beheld/has observed", "*agapōmen*": "we love/we might love/we should love", "*menei*": "remains/abides/dwells/stays", "*agapē*": "love/divine love/selfless love", "*teteleiōmenē*": "having been perfected/having been completed/having been brought to fullness" } }

  • 14 { "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } }

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    22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }

    23 { "verseID": "1 Peter.1.23", "source": "Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος εἰς τὸν αἰῶνα.", "text": "Having been *anagegennēmenoi*, not from *sporas* *phthartēs*, but *aphthartou*, through *logou* *zōntos* of *Theou*, and *menontos* into the *aiōna*.", "grammar": { "*anagegennēmenoi*": "perfect, passive, participle, nominative, masculine, plural - causal/basis", "*sporas*": "genitive, feminine, singular - source", "*phthartēs*": "genitive, feminine, singular - attributive", "*aphthartou*": "genitive, feminine, singular - attributive", "*logou*": "genitive, masculine, singular - means/instrument", "*zōntos*": "present, active, participle, genitive, masculine, singular - attributive", "*Theou*": "genitive, masculine, singular - possession/source", "*menontos*": "present, active, participle, genitive, masculine, singular - attributive", "*aiōna*": "accusative, masculine, singular - extent/duration" }, "variants": { "*anagegennēmenoi*": "having been born again/regenerated/begotten anew", "*sporas*": "seed/sowing/origin", "*phthartēs*": "perishable/corruptible/subject to decay", "*aphthartou*": "imperishable/incorruptible/eternal", "*logou*": "word/message/account", "*zōntos*": "living/alive/active", "*Theou*": "God/deity", "*menontos*": "remaining/abiding/enduring", "*aiōna*": "age/eternity/forever" } }

  • 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }

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    19 { "verseID": "1 John.4.19", "source": "Ἡμεῖς ἀγαπῶμεν αὐτὸν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.", "text": "*Hēmeis* *agapōmen* him, because *autos* *prōtos* *ēgapēsen* us.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*agapōmen*": "present active indicative, 1st plural - we love", "*autos*": "nominative, masculine, singular - he/himself", "*prōtos*": "adverb - first", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved" }, "variants": { "*agapōmen*": "we love/we show love", "*prōtos*": "first/before/initially", "*ēgapēsen*": "loved/showed love" } }

    20 { "verseID": "1 John.4.20", "source": "Ἐάν τις εἴπῃ, ὅτι Ἀγαπῶ τὸν Θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν: ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν, τὸν Θεὸν ὃν οὐχ ἑώρακεν πῶς δύναται ἀγαπᾷν;", "text": "If *tis* *eipē*, that *Agapō* the *Theon*, and the *adelphon* of him *misē*, *pseustēs* *estin*: for the [one] *mē* *agapōn* the *adelphon* of him whom *heōraken*, the *Theon* whom *ouch* *heōraken* how *dynatai* *agapan*?", "grammar": { "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*Agapō*": "present active indicative, 1st singular - I love", "*Theon*": "accusative, masculine, singular - God", "*adelphon*": "accusative, masculine, singular - brother", "*misē*": "present active subjunctive, 3rd singular - might hate", "*pseustēs*": "nominative, masculine, singular - liar", "*estin*": "present indicative, 3rd singular - is", "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*heōraken*": "perfect active indicative, 3rd singular - has seen", "*ouch*": "negative particle - not", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*agapan*": "present active infinitive - to love" }, "variants": { "*eipē*": "might say/might speak/might claim", "*Agapō*": "I love/I show love", "*adelphon*": "brother/fellow believer", "*misē*": "might hate/might detest", "*pseustēs*": "liar/false person", "*agapōn*": "loving/showing love", "*heōraken*": "has seen/has beheld/has observed", "*dynatai*": "is able/can/has capacity", "*agapan*": "to love/to show love" } }

    21 { "verseID": "1 John.4.21", "source": "Καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπʼ αὐτοῦ, Ἵνα ὁ ἀγαπῶν τὸν Θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.", "text": "And *tautēn* the *entolēn* *echomen* from him, That the [one] *agapōn* the *Theon* *agapa* also the *adelphon* of him.", "grammar": { "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*entolēn*": "accusative, feminine, singular - commandment", "*echomen*": "present active indicative, 1st plural - we have", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*Theon*": "accusative, masculine, singular - God", "*agapa*": "present active indicative or imperative, 3rd singular - loves/let him love", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*entolēn*": "commandment/instruction/directive", "*echomen*": "we have/we possess", "*agapōn*": "loving/showing love", "*agapa*": "loves/should love/let him love", "*adelphon*": "brother/fellow believer" } }

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    23 { "verseID": "1 John.3.23", "source": "Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, Ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.", "text": "And this *estin* the *entolē* of him, That we should *pisteusōmen* in the *onomati* of the *Hyiou* of him *Iēsou Christou*, and *agapōmen allēlous*, *kathōs edōken entolēn* to us.", "grammar": { "*estin*": "present active, 3rd singular - is", "*entolē*": "nominative, feminine, singular - commandment", "*pisteusōmen*": "aorist active subjunctive, 1st plural - we should believe", "*onomati*": "dative, neuter, singular - in the name", "*Hyiou*": "genitive, masculine, singular - of Son", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "adverb - just as", "*edōken*": "aorist active, 3rd singular - he gave", "*entolēn*": "accusative, feminine, singular - commandment" }, "variants": { "*entolē*": "commandment/instruction/precept", "*pisteusōmen*": "we should believe/trust/have faith", "*onomati*": "name/title/reputation", "*Hyiou*": "Son/descendant", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other", "*edōken*": "gave/granted/bestowed", "*entolēn*": "commandment/instruction/precept" } }

    24 { "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }

  • 3 { "verseID": "1 Peter.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν,", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one according to the *poly* of him *eleos* having *anagennēsas* us into *elpida* *zōsan* through *anastaseōs* of *Iēsou Christou* from *nekrōn*,", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive relationship", "*Iēsou Christou*": "genitive, masculine, singular - apposition to Kyriou", "*poly*": "accusative, neuter, singular - extent/degree", "*eleos*": "accusative, neuter, singular - direct object", "*anagennēsas*": "aorist, active, participle, nominative, masculine, singular - verbal action", "*elpida*": "accusative, feminine, singular - goal/purpose", "*zōsan*": "present, active, participle, accusative, feminine, singular - attributive", "*anastaseōs*": "genitive, feminine, singular - means/instrument", "*nekrōn*": "genitive, masculine, plural - separation/source" }, "variants": { "*Eulogētos*": "blessed/praised/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "father/progenitor", "*Kyriou*": "Lord/master/owner", "*poly*": "much/great/abundant", "*eleos*": "mercy/compassion/pity", "*anagennēsas*": "having regenerated/begotten again/caused to be born again", "*elpida*": "hope/expectation", "*zōsan*": "living/alive/active", "*anastaseōs*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses" } }

  • 18 { "verseID": "James.1.18", "source": "Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.", "text": "Having *boulētheis* he *apekuēsen* us by *logō* of *alētheias*, for the *einai* us *aparchēn* a certain of the of him *ktismatōn*.", "grammar": { "*boulētheis*": "aorist, passive, participle, nominative, masculine, singular - having willed", "*apekuēsen*": "aorist, active, indicative, 3rd person singular - brought forth", "*logō*": "dative, masculine, singular - instrumental (by word)", "*alētheias*": "genitive, feminine, singular - possessive (of truth)", "*einai*": "present, active, infinitive - to be", "*aparchēn*": "accusative, feminine, singular - direct object", "*ktismatōn*": "genitive, neuter, plural - possessive (of created things)" }, "variants": { "*boulētheis*": "having willed/having purposed/having desired", "*apekuēsen*": "brought forth/gave birth to/produced", "*logō*": "word/message", "*alētheias*": "truth/reality", "*einai*": "to be/to exist", "*aparchēn*": "firstfruits/first portion/first offering", "*ktismatōn*": "created things/creatures/created beings" } }

  • 1 John 3:6-7
    2 verses
    71%

    6 { "verseID": "1 John.3.6", "source": "Πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει: πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν, οὐδὲ ἔγνωκεν αὐτόν.", "text": "Everyone *menōn* in him not *hamartanei*: everyone *hamartanōn* not *heōraken* him, nor *egnōken* him.", "grammar": { "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*hamartanei*": "present active, 3rd singular - sins", "*hamartanōn*": "present active participle, nominative, masculine, singular - sinning", "*heōraken*": "perfect active, 3rd singular - has seen", "*egnōken*": "perfect active, 3rd singular - has known" }, "variants": { "*menōn*": "abiding/remaining/dwelling in", "*hamartanei*": "sins/commits sin/errs", "*hamartanōn*": "sinning/committing sin", "*heōraken*": "has seen/perceived/beheld", "*egnōken*": "has known/recognized/understood" } }

    7 { "verseID": "1 John.3.7", "source": "Τεκνία, μηδεὶς πλανάτω ὑμᾶς: ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν.", "text": "*Teknia*, *mēdeis planatō* you: the one *poiōn* the *dikaiosynēn dikaios estin*, *kathōs ekeinos dikaios estin*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*mēdeis*": "negative pronoun, nominative, masculine, singular - no one", "*planatō*": "present active imperative, 3rd singular - let lead astray", "*poiōn*": "present active participle, nominative, masculine, singular - doing/practicing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*dikaios*": "adjective, nominative, masculine, singular - righteous", "*estin*": "present active, 3rd singular - is", "*kathōs*": "adverb - just as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*Teknia*": "little children/dear children", "*mēdeis*": "no one/nobody", "*planatō*": "let deceive/lead astray/cause to err", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dikaios*": "righteous/just/upright", "*ekeinos*": "that one/he (emphatic reference)" } }

  • 4 { "verseID": "1 John.4.4", "source": "Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς: ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ.", "text": "*Hymeis* from the *Theou* *este*, *teknia*, and *nenikēkate* them: because *meizōn* *estin* the [one] in *hymin*, than the [one] in the *kosmō*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*Theou*": "genitive, masculine, singular - of God", "*este*": "present indicative, 2nd plural - you are", "*teknia*": "vocative, neuter, plural - little children", "*nenikēkate*": "perfect active indicative, 2nd plural - you have conquered", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is", "*hymin*": "dative, plural - you/in you", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*teknia*": "little children/dear children", "*nenikēkate*": "you have conquered/you have overcome/you have been victorious", "*meizōn*": "greater/stronger/more powerful", "*kosmō*": "world/ordered system/universe" } }

  • 26 { "verseID": "Galatians.3.26", "source": "Πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ.", "text": "All for *huioi* of *Theou* you *este* through the *pisteōs* in *Christō* *Iēsou*.", "grammar": { "*huioi*": "nominative, masculine, plural - sons/children", "*Theou*": "genitive, masculine, singular - God", "*este*": "present, active, indicative, 2nd person, plural - you are", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*huioi*": "sons/children/descendants", "*pisteōs*": "faith/belief/trust/faithfulness" } }

  • 2 { "verseID": "1 John.4.2", "source": "Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν:", "text": "In *toutō* *ginōskete* the *Pneuma* of *Theou*: every *pneuma* which *homologei* *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *estin*:", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskete*": "present indicative or imperative, 2nd plural - you know/know!", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*pneuma*": "nominative, neuter, singular - spirit", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*toutō*": "this/by this/in this way", "*ginōskete*": "you know/know!/you can know", "*Pneuma*": "Spirit/Breath", "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared" } }

  • 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }

  • 23 { "verseID": "1 John.2.23", "source": "Πᾶς ὁ ἀρνούμενος τὸν Υἱὸν, οὐδὲ τὸν Πατέρα ἔχει: [ὁ ὁμολογῶν τὸν Υἱὸν καὶ τὸν Πατέρα ἔχει].", "text": "Everyone *arnoumenos* the *Huion*, *oude* the *Patera echei*: [the one *homologōn* the *Huion* and the *Patera echei*].", "grammar": { "*arnoumenos*": "present, participle, middle, nominative, masculine, singular - denying", "*Huion*": "accusative, masculine, singular - Son", "*oude*": "negative conjunction - neither/nor/not even", "*Patera*": "accusative, masculine, singular - Father", "*echei*": "present, indicative, active, 3rd person singular - has/holds", "*homologōn*": "present, participle, active, nominative, masculine, singular - confessing/acknowledging" }, "variants": { "*arnoumenos*": "denying/refusing/disowning/rejecting", "*Huion*": "Son/offspring/descendant", "*oude*": "neither/nor/not even/also not", "*echei*": "has/holds/possesses/maintains relationship with", "*homologōn*": "confessing/acknowledging/professing/admitting" } }

  • 18 { "verseID": "John.3.18", "source": "¶Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται: ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς Υἱοῦ τοῦ Θεοῦ.", "text": "The one *pisteuōn eis auton* not *krinetai*: but the one not *pisteuōn ēdē kekritai*, because not *pepisteuken eis to onoma tou monogenous Hyiou tou Theou*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*krinetai*": "present, passive, 3rd singular - is judged", "*de*": "postpositive conjunction - but/and", "*ēdē*": "adverb - already/now", "*kekritai*": "perfect, passive, 3rd singular - has been judged", "*hoti*": "conjunction - because", "*pepisteuken*": "perfect, 3rd singular - has believed", "*onoma*": "accusative, neuter, singular - name", "*monogenous*": "genitive, masculine, singular - only begotten/unique", "*Hyiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*krinetai*": "is judged/condemned", "*kekritai*": "has been judged/condemned/sentenced", "*onoma*": "name/character/person/authority", "*monogenous*": "only begotten/unique/one-of-a-kind" } }

  • 6 { "verseID": "John.3.6", "source": "Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν· καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.", "text": "The *gegennēmenon ek tēs sarkos sarx estin*; and the *gegennēmenon ek tou Pneumatos pneuma estin*.", "grammar": { "*gegennēmenon*": "perfect, passive participle, nominative, neuter, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*sarkos*": "genitive, feminine, singular - of flesh", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present, 3rd singular - is", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*pneuma*": "nominative, neuter, singular - spirit" }, "variants": { "*sarx*": "flesh/physical body/human nature/carnality", "*pneuma*": "spirit/Spirit/spiritual nature", "*gegennēmenon*": "that which has been born/the born thing" } }