1 Timothy 3:5

biblecontext

{ "verseID": "1 Timothy.3.5", "source": "(Εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται;)", "text": "(If *de* anyone the *idiou oikou prostēnai ouk oiden*, how *ekklēsias Theou epimelēsetai*?)", "grammar": { "*de*": "conjunction - but/and/now", "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*prostēnai*": "verb, aorist, active, infinitive - to manage/to rule over", "*ouk*": "negative particle - not", "*oiden*": "verb, perfect, active, indicative, 3rd person, singular - knows/understands", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - God", "*epimelēsetai*": "verb, future, middle, indicative, 3rd person, singular - will care for/will take care of" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*prostēnai*": "to manage/to rule over/to preside over", "*oiden*": "knows/understands/has knowledge of", "*ekklēsias*": "church/assembly/congregation", "*Theou*": "God/deity", "*epimelēsetai*": "will care for/will take care of/will look after" } }

Additional Resources

Other Translations

Referenced Verses

  • 1 Sam 3:13 : 13 { "verseID": "1 Samuel.3.13", "source": "וְהִגַּ֣דְתִּי ל֔וֹ כִּֽי־שֹׁפֵ֥ט אֲנִ֛י אֶת־בֵּית֖וֹ עַד־עוֹלָ֑ם בַּעֲוֺ֣ן אֲשֶׁר־יָדַ֗ע כִּֽי־מְקַֽלְלִ֤ים לָהֶם֙ בָּנָ֔יו וְלֹ֥א כִהָ֖ה בָּֽם׃", "text": "And *wĕhiggadtî* to him that-*šōpēṭ* *ʾănî* *ʾet*-*bêtô* until-*ʿôlām* in the *ʿăwōn* which-*yādaʿ* that-*mĕqallĕlîm* to them *bānāyw* and not *kihâ* in them.", "grammar": { "*wĕhiggadtî*": "Hiphil perfect, 1st person singular with waw consecutive - and I will tell", "*šōpēṭ*": "Qal participle, masculine singular - judging", "*ʾănî*": "personal pronoun, 1st person singular - I", "*bêtô*": "noun, masculine singular with 3rd person masculine singular suffix - his house", "*ʿôlām*": "noun, masculine singular - forever/eternity", "*ʿăwōn*": "noun, masculine singular - iniquity/guilt", "*yādaʿ*": "Qal perfect, 3rd person masculine singular - he knew", "*mĕqallĕlîm*": "Piel participle, masculine plural - cursing/despising", "*bānāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his sons", "*kihâ*": "Piel perfect, 3rd person masculine singular - he restrained" }, "variants": { "*wĕhiggadtî*": "will tell/declare/inform", "*šōpēṭ*": "judging/punishing/ruling", "*bêtô*": "his house/household/family", "*ʿôlām*": "forever/eternity/perpetuity", "*ʿăwōn*": "iniquity/guilt/punishment/sin", "*yādaʿ*": "knew/was aware of/perceived", "*mĕqallĕlîm*": "cursing/despising/treating with contempt/blaspheming", "*kihâ*": "restrained/rebuked/stopped/prevented" } }
  • 1 Tim 3:15 : 15 { "verseID": "1 Timothy.3.15", "source": "Ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.", "text": "*Ean de bradynō*, *hina eidēs pōs dei* in *oikō Theou anastrephesthai*, *hētis estin ekklēsia Theou zōntos*, *stylos kai hedraiōma tēs alētheias*.", "grammar": { "*Ean*": "conjunction - if", "*de*": "conjunction - but/and", "*bradynō*": "verb, present, active, subjunctive, 1st person, singular - I delay/I am slow", "*hina*": "conjunction - so that/in order that", "*eidēs*": "verb, perfect, active, subjunctive, 2nd person, singular - you might know", "*pōs*": "adverb - how", "*dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oikō*": "noun, dative, masculine, singular - house/household", "*Theou*": "noun, genitive, masculine, singular - of God", "*anastrephesthai*": "verb, present, passive, infinitive - to conduct oneself/to behave", "*hētis*": "pronoun, relative, nominative, feminine, singular - which", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*ekklēsia*": "noun, nominative, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - of God", "*zōntos*": "participle, present, active, genitive, masculine, singular - living", "*stylos*": "noun, nominative, masculine, singular - pillar", "*kai*": "conjunction - and", "*hedraiōma*": "noun, nominative, neuter, singular - support/foundation", "*tēs*": "article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth" }, "variants": { "*Ean*": "if/though/in case", "*bradynō*": "I delay/I am slow/I tarry", "*eidēs*": "you might know/you may know", "*pōs*": "how/in what manner", "*dei*": "it is necessary/must/ought", "*oikō*": "house/household/family", "*Theou*": "of God/God's", "*anastrephesthai*": "to conduct oneself/to behave/to live", "*hētis*": "which/that", "*ekklēsia*": "church/assembly/congregation", "*zōntos*": "living/alive", "*stylos*": "pillar/column", "*hedraiōma*": "support/foundation/bulwark", "*alētheias*": "truth/reality" } }
  • 1 Sam 2:29-30 : 29 { "verseID": "1 Samuel.2.29", "source": "לָ֣מָּה תִבְעֲט֗וּ בְּזִבְחִי֙ וּבְמִנְחָתִ֔י אֲשֶׁ֥ר צִוִּ֖יתִי מָע֑וֹן וַתְּכַבֵּ֤ד אֶת־בָּנֶ֙יךָ֙ מִמֶּ֔נִּי לְהַבְרִֽיאֲכֶ֗ם מֵרֵאשִׁ֛ית כָּל־מִנְחַ֥ת יִשְׂרָאֵ֖ל לְעַמִּֽי׃", "text": "Why *tivaatu* in-*zivhi* and-in-*minhati* which *tziviti* *maon* and-*tekhabed* ʾet-*banekha* from-me to-*havriakhem* from-*reshit* all-*minhat* *Yisrael* to-*ami*.", "grammar": { "*tivaatu*": "Qal imperfect 2nd person masculine plural - you kick at", "*zivhi*": "noun, masculine singular with 1st person singular suffix - my sacrifice", "*minhati*": "noun, feminine singular with 1st person singular suffix - my offering", "*tziviti*": "Piel perfect 1st person singular - I commanded", "*maon*": "noun, masculine singular - dwelling/habitation", "*tekhabed*": "Piel imperfect 2nd person masculine singular - you honor", "*banekha*": "noun, masculine plural with 2nd person masculine singular suffix - your sons", "*havriakhem*": "Hiphil infinitive construct with 2nd person masculine plural suffix - to make yourselves fat", "*reshit*": "noun, feminine singular construct - best/first of", "*minhat*": "noun, feminine singular construct - offering of", "*Yisrael*": "proper noun - Israel", "*ami*": "noun, masculine singular with 1st person singular suffix - my people" }, "variants": { "*tivaatu*": "kick at/scorn/treat with contempt", "*maon*": "dwelling/habitation/dwelling place [meaning uncertain in this context]", "*tekhabed*": "honor/glorify/give weight to", "*havriakhem*": "to make yourselves fat/to enrich yourselves/to gorge yourselves", "*reshit*": "best part/choicest part/first fruits" } } 30 { "verseID": "1 Samuel.2.30", "source": "לָכֵ֗ן נְאֻם־יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ אָמ֣וֹר אָמַ֔רְתִּי בֵּֽיתְךָ֙ וּבֵ֣ית אָבִ֔יךָ יִתְהַלְּכ֥וּ לְפָנַ֖י עַד־עוֹלָ֑ם וְעַתָּ֤ה נְאֻם־יְהוָה֙ חָלִ֣ילָה לִּ֔י כִּֽי־מְכַבְּדַ֥י אֲכַבֵּ֖ד וּבֹזַ֥י יֵקָֽלּוּ׃", "text": "Therefore *neum*-*YHWH* *Elohei* *Yisrael* *amor* *amarti* *betekha* and-*bet* *avikha* *yithalekhu* before-me until-*olam* and-now *neum*-*YHWH* *halila* to-me for-*mekhabday* *akhabed* and-*bozay* *yeqalu*.", "grammar": { "*neum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun, divine name - LORD", "*Elohei*": "noun, masculine plural construct - God of", "*Yisrael*": "proper noun - Israel", "*amor*": "Qal infinitive absolute - surely", "*amarti*": "Qal perfect 1st person singular - I said", "*betekha*": "noun, masculine singular with 2nd person masculine singular suffix - your house", "*bet*": "noun, masculine singular construct - house of", "*avikha*": "noun, masculine singular with 2nd person masculine singular suffix - your father", "*yithalekhu*": "Hithpael imperfect 3rd person masculine plural - they would walk", "*olam*": "noun, masculine singular - forever/eternity", "*halila*": "interjection - far be it", "*mekhabday*": "Piel participle, masculine plural with 1st person singular suffix - those who honor me", "*akhabed*": "Piel imperfect 1st person singular - I will honor", "*bozay*": "Qal participle, masculine plural with 1st person singular suffix - those who despise me", "*yeqalu*": "Qal imperfect 3rd person masculine plural - they will be lightly esteemed" }, "variants": { "*neum*": "declaration/utterance/oracle", "*amor* *amarti*": "I surely said/I indeed said", "*yithalekhu*": "would walk/would continue/would serve", "*olam*": "forever/perpetually/indefinitely", "*halila*": "far be it/by no means/God forbid", "*yeqalu*": "will be lightly esteemed/will be despised/will be dishonored" } }
  • Acts 20:28 : 28 { "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } }
  • 1 Cor 10:32 : 32 { "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } }
  • Eph 1:22 : 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } }
  • Eph 5:24 : 24 { "verseID": "Ephesians.5.24", "source": "Ἀλλʼ ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί.", "text": "But *hōsper* the *ekklēsia hypotassetai* to the *Christō*, *houtōs* also the *gynaikes* to the *idiois andrasin* in everything", "grammar": { "*All'*": "conjunction - but", "*hōsper*": "comparative particle - just as/even as", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hypotassetai*": "present, passive, indicative, 3rd singular - is subject", "*Christō*": "dative, masculine, singular - to Christ", "*houtōs*": "adverb - so/thus/in this manner", "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*panti*": "dative, neuter, singular - in everything/in all" }, "variants": { "*hōsper*": "just as/even as", "*ekklēsia*": "church/assembly/congregation", "*hypotassetai*": "is subject/submits", "*Christō*": "Christ/Messiah/Anointed One", "*houtōs*": "so/thus/in this manner", "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*panti*": "everything/all things" } }
  • Eph 5:32 : 32 { "verseID": "Ephesians.5.32", "source": "Τὸ μυστήριον τοῦτο μέγα ἐστίν: ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ εἰς τὴν ἐκκλησίαν.", "text": "The *mystērion touto mega estin*: *egō de legō* toward *Christon* and toward the *ekklēsian*", "grammar": { "*mystērion*": "nominative, neuter, singular - mystery/secret", "*touto*": "nominative, neuter, singular - this", "*mega*": "nominative, neuter, singular - great", "*estin*": "present, indicative, 3rd singular - is", "*egō*": "nominative, 1st singular - I", "*de*": "conjunction - but/and", "*legō*": "present, active, indicative, 1st singular - I speak/say", "*eis*": "preposition + accusative - toward/concerning/with reference to", "*Christon*": "accusative, masculine, singular - Christ", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*mystērion*": "mystery/secret/hidden truth", "*mega*": "great/large/important", "*legō*": "speak/say/mean", "*eis*": "toward/concerning/in reference to", "*Christon*": "Christ/Messiah/Anointed One", "*ekklēsian*": "church/assembly/congregation" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Tim 3:1-4
    4 verses
    89%

    1 { "verseID": "1 Timothy.3.1", "source": "¶Πιστὸς ὁ λόγος, Εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.", "text": "*Pistos* the *logos*, If anyone *episkopēs* *oregetai*, *kalou ergou epithymei*.", "grammar": { "*Pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*logos*": "noun, nominative, masculine, singular - word/saying", "*episkopēs*": "noun, genitive, feminine, singular - oversight/position of overseer", "*oregetai*": "verb, present, middle, indicative, 3rd person, singular - reaches for/desires/aspires to", "*kalou*": "adjective, genitive, neuter, singular - good/noble", "*ergou*": "noun, genitive, neuter, singular - work/task", "*epithymei*": "verb, present, active, indicative, 3rd person, singular - desires/longs for" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable/true", "*logos*": "word/saying/message/statement", "*episkopēs*": "oversight/position of overseer/office of bishop/superintendence", "*oregetai*": "reaches for/desires/aspires to/stretches out for", "*kalou*": "good/noble/honorable/excellent", "*ergou*": "work/task/deed/labor", "*epithymei*": "desires/longs for/sets heart upon" } }

    2 { "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } }

    3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } }

    4 { "verseID": "1 Timothy.3.4", "source": "Τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·", "text": "The *idiou oikou kalōs proistamenon*, *tekna echonta* in *hypotagē meta pasēs semnotētos*;", "grammar": { "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*kalōs*": "adverb - well/properly", "*proistamenon*": "participle, present, middle, accusative, masculine, singular - managing/ruling/presiding over", "*tekna*": "noun, accusative, neuter, plural - children", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*hypotagē*": "noun, dative, feminine, singular - submission/obedience", "*meta*": "preposition with genitive - with", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*semnotētos*": "noun, genitive, feminine, singular - dignity/propriety/reverence" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*kalōs*": "well/properly/excellently", "*proistamenon*": "managing/ruling/presiding over/leading", "*tekna*": "children/offspring", "*hypotagē*": "submission/obedience/subjection", "*semnotētos*": "dignity/propriety/reverence/seriousness" } }

  • 78%

    11 { "verseID": "1 Timothy.3.11", "source": "Γυναῖκας Ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.", "text": "*Gynaikas hōsautōs semnas*, *mē diabolous*, *nēphalious*, *pistas* in *pasin*.", "grammar": { "*Gynaikas*": "noun, accusative, feminine, plural - women/wives", "*hōsautōs*": "adverb - likewise/in the same way", "*semnas*": "adjective, accusative, feminine, plural - dignified/honorable", "*mē*": "negative particle - not", "*diabolous*": "adjective, accusative, feminine, plural - slanderers/malicious talkers", "*nēphalious*": "adjective, accusative, feminine, plural - temperate/sober", "*pistas*": "adjective, accusative, feminine, plural - faithful/trustworthy", "*pasin*": "adjective, dative, neuter, plural - all (things)" }, "variants": { "*Gynaikas*": "women/wives/women deacons", "*hōsautōs*": "likewise/in the same way/similarly", "*semnas*": "dignified/honorable/respectable", "*diabolous*": "slanderers/malicious talkers/gossipers", "*nēphalious*": "temperate/sober/clear-headed", "*pistas*": "faithful/trustworthy/reliable", "*pasin*": "all things/every respect/everything" } }

    12 { "verseID": "1 Timothy.3.12", "source": "Διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων.", "text": "*Diakonoi estōsan mias gynaikos andres*, *teknōn kalōs proistamenoi kai tōn idiōn oikōn*.", "grammar": { "*Diakonoi*": "noun, nominative, masculine, plural - deacons/servants", "*estōsan*": "verb, present, active, imperative, 3rd person, plural - let them be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andres*": "noun, nominative, masculine, plural - men/husbands", "*teknōn*": "noun, genitive, neuter, plural - children", "*kalōs*": "adverb - well/properly", "*proistamenoi*": "participle, present, middle, nominative, masculine, plural - managing/ruling", "*kai*": "conjunction - and", "*tōn*": "article, genitive, masculine, plural - the", "*idiōn*": "adjective, genitive, masculine, plural - their own", "*oikōn*": "noun, genitive, masculine, plural - houses/households" }, "variants": { "*Diakonoi*": "deacons/servants/ministers", "*estōsan*": "let them be/must be", "*mias gynaikos andres*": "husbands of one wife/one-woman men", "*teknōn*": "children/offspring", "*kalōs*": "well/properly/excellently", "*proistamenoi*": "managing/ruling/leading", "*idiōn*": "their own/one's own/private", "*oikōn*": "houses/households/families" } }

  • 1 Tim 3:6-7
    2 verses
    77%

    6 { "verseID": "1 Timothy.3.6", "source": "Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.", "text": "*Mē neophyton*, *hina mē typhōtheis* into *krima empesē tou diabolou*.", "grammar": { "*Mē*": "negative particle - not", "*neophyton*": "adjective, accusative, masculine, singular - newly planted/new convert", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*typhōtheis*": "participle, aorist, passive, nominative, masculine, singular - having been puffed up/being conceited", "*krima*": "noun, accusative, neuter, singular - judgment/condemnation", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*neophyton*": "newly planted/new convert/novice/recent convert", "*typhōtheis*": "having been puffed up/being conceited/blinded with pride", "*krima*": "judgment/condemnation/sentence", "*empesē*": "might fall into/fall under", "*diabolou*": "devil/slanderer/accuser" } }

    7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } }

  • Titus 1:6-7
    2 verses
    77%

    6 { "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } }

    7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }

  • 1 Tim 5:7-8
    2 verses
    74%

    7 { "verseID": "1 Timothy.5.7", "source": "Καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.", "text": "*Kai* *tauta* *parangelle*, *hina* *anepilēptoi* *ōsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural - these things", "*parangelle*": "present active imperative, 2nd person singular - command/charge/instruct", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*anepilēptoi*": "nominative, masculine/feminine, plural - above reproach/blameless", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*parangelle*": "command/charge/instruct authoritatively", "*anepilēptoi*": "above reproach/blameless/irreproachable" } }

    8 { "verseID": "1 Timothy.5.8", "source": "Εἰ δέ τις τῶν ἰδίων, καὶ μάλιστα τῶν οἰκείων, οὐ προνοεῖ τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων.", "text": "*Ei* *de* *tis* *tōn* *idiōn*, *kai* *malista* *tōn* *oikeiōn*, *ou* *pronoei* *tēn* *pistin* *ērnētai*, *kai* *estin* *apistou* *cheirōn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, masculine/feminine, singular - anyone", "*tōn*": "genitive, masculine/feminine, plural article - the", "*idiōn*": "genitive, masculine/feminine, plural - own [people]", "*kai*": "conjunction - and", "*malista*": "adverb - especially/particularly", "*tōn*": "genitive, masculine/feminine, plural article - the", "*oikeiōn*": "genitive, masculine/feminine, plural - household members/relatives", "*ou*": "negative particle - not", "*pronoei*": "present active indicative, 3rd person singular - provides for/cares for", "*tēn*": "accusative, feminine, singular article - the", "*pistin*": "accusative, feminine, singular - faith", "*ērnētai*": "perfect middle/passive indicative, 3rd person singular - has denied/renounced", "*kai*": "conjunction - and", "*estin*": "present active indicative, 3rd person singular - is", "*apistou*": "genitive, masculine, singular - unbeliever", "*cheirōn*": "nominative, comparative, masculine, singular - worse" }, "variants": { "*idiōn*": "own [people]/relatives/family members", "*oikeiōn*": "household members/close relatives/immediate family", "*pronoei*": "provides for/cares for/looks after", "*pistin*": "faith/faithfulness/trust/reliability", "*ērnētai*": "has denied/has renounced/has rejected", "*apistou*": "unbeliever/faithless person/non-Christian" } }

  • Titus 2:4-5
    2 verses
    73%

    4 { "verseID": "Titus.2.4", "source": "Ἵνα σωφρονίζωσιν τὰς νέας, φιλάνδρους εἶναι, φιλοτέκνους,", "text": "*Hina sōphronizōsin* the *neas*, *philandrous einai*, *philoteknous*,", "grammar": { "*Hina*": "subordinate conjunction - so that/in order that", "*sōphronizōsin*": "present active subjunctive, 3rd person plural - they may train/instruct/admonish", "*neas*": "accusative, feminine, plural - young women", "*philandrous*": "accusative, feminine, plural - lovers of husbands", "*einai*": "present active infinitive - to be", "*philoteknous*": "accusative, feminine, plural - lovers of children" }, "variants": { "*sōphronizōsin*": "they may train/instruct/teach to be sensible", "*neas*": "young women/young wives", "*philandrous*": "lovers of husbands/husband-loving", "*philoteknous*": "lovers of children/child-loving" } }

    5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } }

  • 15 { "verseID": "1 Timothy.3.15", "source": "Ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.", "text": "*Ean de bradynō*, *hina eidēs pōs dei* in *oikō Theou anastrephesthai*, *hētis estin ekklēsia Theou zōntos*, *stylos kai hedraiōma tēs alētheias*.", "grammar": { "*Ean*": "conjunction - if", "*de*": "conjunction - but/and", "*bradynō*": "verb, present, active, subjunctive, 1st person, singular - I delay/I am slow", "*hina*": "conjunction - so that/in order that", "*eidēs*": "verb, perfect, active, subjunctive, 2nd person, singular - you might know", "*pōs*": "adverb - how", "*dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oikō*": "noun, dative, masculine, singular - house/household", "*Theou*": "noun, genitive, masculine, singular - of God", "*anastrephesthai*": "verb, present, passive, infinitive - to conduct oneself/to behave", "*hētis*": "pronoun, relative, nominative, feminine, singular - which", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*ekklēsia*": "noun, nominative, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - of God", "*zōntos*": "participle, present, active, genitive, masculine, singular - living", "*stylos*": "noun, nominative, masculine, singular - pillar", "*kai*": "conjunction - and", "*hedraiōma*": "noun, nominative, neuter, singular - support/foundation", "*tēs*": "article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth" }, "variants": { "*Ean*": "if/though/in case", "*bradynō*": "I delay/I am slow/I tarry", "*eidēs*": "you might know/you may know", "*pōs*": "how/in what manner", "*dei*": "it is necessary/must/ought", "*oikō*": "house/household/family", "*Theou*": "of God/God's", "*anastrephesthai*": "to conduct oneself/to behave/to live", "*hētis*": "which/that", "*ekklēsia*": "church/assembly/congregation", "*zōntos*": "living/alive", "*stylos*": "pillar/column", "*hedraiōma*": "support/foundation/bulwark", "*alētheias*": "truth/reality" } }

  • 3 { "verseID": "1 Corinthians.11.3", "source": "Θέλω δὲ ὑμᾶς εἰδέναι, ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν· κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ· κεφαλὴ δὲ Χριστοῦ ὁ Θεός.", "text": "*Thelō* *de* you *eidenai*, *hoti* of every *andros* the *kephalē* the *Christos* *estin*; *kephalē* *de* of *gynaikos* the *anēr*; *kephalē* *de* of *Christou* the *Theos*.", "grammar": { "*Thelō*": "present active indicative, 1st person singular - I wish/want", "*de*": "postpositive conjunction - but/and/now", "ὑμᾶς": "accusative, 2nd person plural - you (object)", "*eidenai*": "perfect active infinitive - to know", "*hoti*": "conjunction - that", "παντὸς": "genitive, masculine, singular - of every", "*andros*": "genitive, masculine, singular - of man/husband", "*kephalē*": "nominative, feminine, singular - head", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*Christou*": "genitive, masculine, singular - of Christ", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Thelō*": "wish/want/desire", "*eidenai*": "to know/to understand", "*andros*": "man/husband", "*kephalē*": "head/source/authority", "*gynaikos*": "woman/wife", "*anēr*": "man/husband" } }

  • 14 { "verseID": "1 Timothy.5.14", "source": "Βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.", "text": "*Boulomai* *oun* *neōteras* *gamein*, *teknogonein*, *oikodespotein*, *mēdemian* *aphormēn* *didonai* *tō* *antikeimenō* *loidorias* *charin*.", "grammar": { "*Boulomai*": "present middle indicative, 1st person singular - I want/desire", "*oun*": "inferential particle - therefore", "*neōteras*": "accusative, feminine, plural - younger women", "*gamein*": "present active infinitive - to marry", "*teknogonein*": "present active infinitive - to bear children", "*oikodespotein*": "present active infinitive - to manage their households", "*mēdemian*": "accusative, feminine, singular - not any/no", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*didonai*": "present active infinitive - to give", "*tō*": "dative, masculine, singular article - to the", "*antikeimenō*": "present middle/passive participle, dative, masculine, singular - opponent/adversary", "*loidorias*": "genitive, feminine, singular - reviling/slander", "*charin*": "preposition with genitive - for the sake of" }, "variants": { "*Boulomai*": "I want/I desire/I prefer", "*neōteras*": "younger women [widows in context]", "*oikodespotein*": "manage their households/rule their homes", "*aphormēn*": "opportunity/occasion/base of operations", "*antikeimenō*": "opponent/adversary/one who opposes [could refer to Satan or human opponents]", "*loidorias*": "reviling/slander/reproach/abusive speech" } }

  • 33 { "verseID": "1 Corinthians.7.33", "source": "Ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί. ⋄Μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος.", "text": "The *de* having *gamēsas* *merimna* the things of the *kosmou*, how he will *aresei* the *gunaiki*. ⋄Is *memeristai* the *gunē* and the *parthenos*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - he will please", "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*memeristai*": "perfect passive indicative, 3rd person singular - has been divided/separated", "*gunē*": "nominative, feminine, singular - wife/woman", "*parthenos*": "nominative, feminine, singular - virgin/unmarried woman" }, "variants": { "*gamēsas*": "having married/wed", "*merimna*": "cares for/is concerned about/anxious about", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "he will please/satisfy", "*gunaiki*": "wife/woman", "*memeristai*": "has been divided/separated/distinguished/differs", "*gunē*": "wife/woman", "*parthenos*": "virgin/unmarried woman" } }

  • Eph 5:22-25
    4 verses
    69%

    22 { "verseID": "Ephesians.5.22", "source": "Αἱ γυναῖκες, τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε, ὡς τῷ Κυρίῳ.", "text": "The *gynaikes*, to the *idiois andrasin hypotassesthe*, as to the *Kyriō*", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*hypotassesthe*": "present imperative, middle/passive, 2nd plural - submit yourselves [continuous command]", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*hypotassesthe*": "submit yourselves/be subject", "*Kyriō*": "Lord/Master" } }

    23 { "verseID": "Ephesians.5.23", "source": "Ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς, ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας: καὶ αὐτὸς ἐστιν σωτὴρ τοῦ σώματος.", "text": "Because the *anēr estin kephalē* of the *gynaikos*, as also the *Christos kephalē* of the *ekklēsias*: and *autos estin sōtēr* of the *sōmatos*", "grammar": { "*hoti*": "conjunction - because/for", "*anēr*": "nominative, masculine, singular - husband/man", "*estin*": "present, indicative, 3rd singular - is", "*kephalē*": "nominative, feminine, singular - head", "*gynaikos*": "genitive, feminine, singular - of wife/woman", "*Christos*": "nominative, masculine, singular - Christ", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*autos*": "nominative, masculine, singular - himself", "*sōtēr*": "nominative, masculine, singular - savior", "*sōmatos*": "genitive, neuter, singular - of body" }, "variants": { "*anēr*": "husband/man", "*kephalē*": "head/authority/source", "*gynaikos*": "wife/woman", "*Christos*": "Christ/Messiah/Anointed One", "*ekklēsias*": "church/assembly/congregation", "*sōtēr*": "savior/deliverer/preserver", "*sōmatos*": "body/physical form" } }

    24 { "verseID": "Ephesians.5.24", "source": "Ἀλλʼ ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί.", "text": "But *hōsper* the *ekklēsia hypotassetai* to the *Christō*, *houtōs* also the *gynaikes* to the *idiois andrasin* in everything", "grammar": { "*All'*": "conjunction - but", "*hōsper*": "comparative particle - just as/even as", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hypotassetai*": "present, passive, indicative, 3rd singular - is subject", "*Christō*": "dative, masculine, singular - to Christ", "*houtōs*": "adverb - so/thus/in this manner", "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*panti*": "dative, neuter, singular - in everything/in all" }, "variants": { "*hōsper*": "just as/even as", "*ekklēsia*": "church/assembly/congregation", "*hypotassetai*": "is subject/submits", "*Christō*": "Christ/Messiah/Anointed One", "*houtōs*": "so/thus/in this manner", "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*panti*": "everything/all things" } }

    25 { "verseID": "Ephesians.5.25", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν, καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς·", "text": "The *andres*, *agapate* the *gynaikas heautōn*, *kathōs* also the *Christos ēgapēsen* the *ekklēsian*, and *heauton paredōken hyper autēs*", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present imperative, active, 2nd plural - love [continuous command]", "*gynaikas*": "accusative, feminine, plural - wives/women", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of yourselves/your own", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered", "*hyper*": "preposition + genitive - for/on behalf of", "*autēs*": "genitive, feminine, singular - of her" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/cherish", "*gynaikas*": "wives/women", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*ekklēsian*": "church/assembly/congregation", "*paredōken*": "gave up/delivered/surrendered", "*hyper*": "for/on behalf of/for the sake of" } }

  • 16 { "verseID": "1 Corinthians.7.16", "source": "Τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;", "text": "What *gar* *oidas*, *gunai*, *ei* the *andra* you will *sōseis*? or what *oidas*, *aner*, *ei* the *gunaika* you will *sōseis*?", "grammar": { "*gar*": "postpositive particle - for/because", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*gunai*": "vocative, feminine, singular - woman/wife", "*ei*": "conditional particle - if/whether", "*andra*": "accusative, masculine, singular - husband/man", "*sōseis*": "future active indicative, 2nd person singular - you will save", "*aner*": "vocative, masculine, singular - husband/man", "*gunaika*": "accusative, feminine, singular - wife/woman", "*sōseis*": "future active indicative, 2nd person singular - you will save" }, "variants": { "*oidas*": "you know/understand/perceive", "*gunai*": "woman/wife", "*andra*": "husband/man", "*sōseis*": "you will save/rescue/deliver", "*aner*": "husband/man", "*gunaika*": "wife/woman" } }

  • 1 { "verseID": "1 Peter.3.1", "source": "¶Ὁμοίως, αἱ γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν· ἵνα, καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσωνται·", "text": "Likewise, the *gynaikes*, *hypotassomenai* to-the *idiois andasin*; in-order-that, and if any *apeithousin* to-the *logō*, through the of-the *gynaikōn anastrphēs* without *logou* they-may-be-*kerdēthēsōntai*;", "grammar": { "*homoiōs*": "adverb - similarly, likewise", "*gynaikes*": "nominative, feminine, plural - women/wives", "*hypotassomenai*": "present participle, middle/passive, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andasin*": "dative, masculine, plural - husbands/men", "*apeithousın*": "present active indicative, 3rd plural - disobey/disbelieve", "*logō*": "dative, masculine, singular - word/message", "*gynaikōn*": "genitive, feminine, plural - of women/wives", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior/manner of life", "*aneu*": "preposition with genitive - without", "*logou*": "genitive, masculine, singular - word/speech", "*kerdēthēsōntai*": "future passive indicative, 3rd plural - they will be won/gained" }, "variants": { "*gynaikaes*": "women/wives", "*hypotassomenai*": "being subject to/submitting/arranging under", "*idiois*": "one's own/belonging to self", "*andasin*": "husbands/men", "*apeithousın*": "disobey/disbelieve/reject", "*logō*": "word/message/account", "*anastrophēs*": "conduct/behavior/manner of life/conversation", "*kerdēthēsōntai*": "win over/gain/profit" } }

  • Col 3:18-19
    2 verses
    69%

    18 { "verseID": "Colossians.3.18", "source": "Αἱ γυναῖκες, ὑποτάσσεσθε τοῖς ἰδίοις ἀνδράσιν, ὡς ἀνῆκεν ἐν Κυρίῳ.", "text": "The *gynaikes*, *hypotassesthe* to the *idiois* *andrasin*, as *anēken* in *Kyriō*.", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*hypotassesthe*": "present middle imperative, 2nd person plural - submit yourselves", "*idiois*": "dative, masculine, plural - own/proper", "*andrasin*": "dative, masculine, plural - husbands/men", "*hōs*": "comparative particle - as", "*anēken*": "imperfect active indicative, 3rd person singular - was fitting", "*Kyriō*": "dative, masculine, singular - in Lord" }, "variants": { "*gynaikes*": "wives/women", "*hypotassesthe*": "submit yourselves/be subject to/subordinate yourselves", "*idiois*": "own/proper/belonging to", "*andrasin*": "husbands/men", "*anēken*": "was fitting/proper/suitable" } }

    19 { "verseID": "Colossians.3.19", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας, καὶ μὴ πικραίνεσθε πρὸς αὐτάς.", "text": "The *andres*, *agapate* the *gynaikas*, and not *pikrainesthe* against them.", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present active imperative, 2nd person plural - love", "*gynaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle with imperative - do not", "*pikrainesthe*": "present passive imperative, 2nd person plural - be bitter", "*pros*": "preposition with accusative - toward/against", "*autas*": "accusative, feminine, plural pronoun - them" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/show love/cherish", "*gynaikas*": "wives/women", "*pikrainesthe*": "be bitter/harsh/resentful toward" } }

  • 1 Pet 5:2-3
    2 verses
    69%

    2 { "verseID": "1 Peter.5.2", "source": "Ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ Θεοῦ, ἐπισκοποῦντες, μὴ ἀναγκαστῶς, ἀλλʼ ἑκουσίως· μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως·", "text": "*Poimanate* the in you *poimnion* of *Theou*, *episkopountes*, not *anankastōs*, but *hekousiōs*; neither *aischrokerdōs*, but *prothymōs*;", "grammar": { "*Poimanate*": "aorist, imperative, active, 2nd person plural - shepherd! [command]", "*poimnion*": "accusative, neuter, singular - flock [direct object]", "*Theou*": "genitive, masculine, singular - of God [possessive]", "*episkopountes*": "present participle, nominative, masculine, plural - overseeing/watching over", "*anankastōs*": "adverb - compulsorily/by constraint", "*hekousiōs*": "adverb - willingly/voluntarily", "*aischrokerdōs*": "adverb - greedily/for shameful gain", "*prothymōs*": "adverb - eagerly/willingly/readily" }, "variants": { "*Poimanate*": "shepherd/tend/care for/guide", "*poimnion*": "flock/congregation", "*episkopountes*": "overseeing/watching over/supervising", "*anankastōs*": "by compulsion/under constraint/being forced", "*hekousiōs*": "willingly/voluntarily/of one's own accord", "*aischrokerdōs*": "for shameful gain/greedily/for dishonest profit", "*prothymōs*": "eagerly/willingly/with enthusiasm" } }

    3 { "verseID": "1 Peter.5.3", "source": "Μηδʼ ὡς κατακυριεύοντες τῶν κλήρων, ἀλλὰ τύποι γινόμενοι τοῦ ποιμνίου.", "text": "Neither as *katakyrievontes* of the *klērōn*, but *typoi* *ginomenoi* of the *poimniou*.", "grammar": { "*katakyrievontes*": "present participle, nominative, masculine, plural - lording over/dominating", "*klērōn*": "genitive, masculine, plural - of portions/inheritances/lots", "*typoi*": "nominative, masculine, plural - examples/patterns/models", "*ginomenoi*": "present participle, middle/passive, nominative, masculine, plural - becoming/being", "*poimniou*": "genitive, neuter, singular - of flock" }, "variants": { "*katakyrievontes*": "lording over/dominating/exercising mastery over", "*klērōn*": "portions/lots/inheritances/possibly congregations assigned", "*typoi*": "examples/models/patterns/types", "*ginomenoi*": "becoming/being/proving to be", "*poimniou*": "flock/congregation" } }

  • 35 { "verseID": "1 Corinthians.14.35", "source": "Εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν: αἰσχρὸν γάρ ἐστιν γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν.", "text": "*Ei* *de* *ti* *mathein* *thelousin*, in *oikō* the *idious* *andras* *eperōtatōsan*: *aischron* *gar* *estin* to-*gynaixin* in *ekklēsia* *lalein*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [adds thought]", "*ti*": "accusative, neuter, singular - something/anything", "*mathein*": "aorist infinitive - to learn", "*thelousin*": "present indicative, 3rd plural - they wish/want", "*oikō*": "dative, masculine, singular - in house/home", "*idious*": "accusative, masculine, plural - their own", "*andras*": "accusative, masculine, plural - husbands/men", "*eperōtatōsan*": "present imperative, 3rd plural - let them ask/question", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*gynaixin*": "dative, feminine, plural - for women/wives", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*lalein*": "present infinitive - to speak" }, "variants": { "*mathein*": "to learn/understand/be taught", "*thelousin*": "wish/want/desire", "*oikō*": "house/home/household", "*idious*": "their own/their own personal", "*andras*": "husbands/men [context suggests husbands]", "*eperōtatōsan*": "let them ask/question/inquire", "*aischron*": "shameful/disgraceful/improper/unseemly", "*gynaixin*": "for women/wives [context determines translation]", "*ekklēsia*": "church/assembly/congregation/gathering", "*lalein*": "to speak/talk/address the assembly" } }

  • Eph 5:27-29
    3 verses
    69%

    27 { "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }

    28 { "verseID": "Ephesians.5.28", "source": "Οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. Ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ.", "text": "*Houtōs opheilousin* the *andres agapan* the *heautōn gynaikas* as the *heautōn sōmata*. The *agapōn* the *heautou gynaika heauton agapa*", "grammar": { "*Houtōs*": "adverb - so/thus/in this manner", "*opheilousin*": "present, active, indicative, 3rd plural - they ought/are obligated", "*andres*": "nominative, masculine, plural - husbands/men", "*agapan*": "present infinitive, active - to love", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of themselves/their own", "*gynaikas*": "accusative, feminine, plural - wives/women", "*sōmata*": "accusative, neuter, plural - bodies", "*agapōn*": "present participle, active, nominative, masculine, singular - loving one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*gynaika*": "accusative, feminine, singular - wife/woman", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*agapa*": "present, active, indicative, 3rd singular - loves" }, "variants": { "*Houtōs*": "so/thus/in this manner", "*opheilousin*": "ought/are obligated/should", "*andres*": "husbands/men", "*agapan*": "to love/to cherish", "*gynaikas*": "wives/women", "*sōmata*": "bodies/physical forms", "*agapōn*": "loving one/one who loves", "*gynaika*": "wife/woman", "*agapa*": "loves/cherishes" } }

    29 { "verseID": "Ephesians.5.29", "source": "Οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν· ἀλλʼ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Κύριος τὴν ἐκκλησίαν:", "text": "*Oudeis gar pote* the *heautou sarka emisēsen*; but *ektrephei* and *thalpei autēn*, *kathōs* also the *Kyrios* the *ekklēsian*", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "conjunction - for/because", "*pote*": "adverb - ever/at any time", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*sarka*": "accusative, feminine, singular - flesh", "*emisēsen*": "aorist, active, indicative, 3rd singular - hated [completed action]", "*ektrephei*": "present, active, indicative, 3rd singular - nourishes", "*thalpei*": "present, active, indicative, 3rd singular - cherishes/warms", "*autēn*": "accusative, feminine, singular - it/her", "*kathōs*": "adverb - just as/even as", "*Kyrios*": "nominative, masculine, singular - Lord", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Oudeis*": "no one/nobody", "*pote*": "ever/at any time/once", "*sarka*": "flesh/body/physical nature", "*emisēsen*": "hated/detested", "*ektrephei*": "nourishes/feeds/brings up", "*thalpei*": "cherishes/warms/nurtures", "*Kyrios*": "Lord/Master", "*ekklēsian*": "church/assembly/congregation" } }

  • 33 { "verseID": "Ephesians.5.33", "source": "Πλὴν καὶ ὑμεῖς οἱ καθʼ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν· ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα.", "text": "*Plēn* also you the *kath' hena hekastos* the *heautou gynaika houtōs apapatō* as *heauton*; the *de gynē* that *phobētai ton andra*", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*kath' hena*": "distributive phrase - one by one/each", "*hekastos*": "nominative, masculine, singular - each one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*gynaika*": "accusative, feminine, singular - wife/woman", "*houtōs*": "adverb - so/thus/in this manner", "*apapatō*": "present imperative, active, 3rd singular - let love [continuous command]", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*de*": "conjunction - but/and", "*gynē*": "nominative, feminine, singular - wife/woman", "*hina*": "conjunction - that/so that", "*phobētai*": "present subjunctive, middle/passive, 3rd singular - might fear/respect", "*andra*": "accusative, masculine, singular - husband/man" }, "variants": { "*Plēn*": "nevertheless/however/in any case", "*kath' hena hekastos*": "each one/every one/individually", "*gynaika*": "wife/woman", "*houtōs*": "so/thus/in this manner", "*apapatō*": "let love/cherish", "*gynē*": "wife/woman", "*phobētai*": "might fear/respect/reverence", "*andra*": "husband/man" } }

  • 4 { "verseID": "1 Thessalonians.4.4", "source": "Εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ·", "text": "To *eidenai* *hekaston* of you the of himself *skeuos* to *ktasthai* in *hagiasmō* and *timē*;", "grammar": { "*eidenai*": "perfect, infinitive, active - to know", "*hekaston*": "accusative, masculine, singular - each one", "*skeuos*": "accusative, neuter, singular - vessel/body/wife", "*ktasthai*": "present, infinitive, middle - to acquire/possess/control", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)", "*timē*": "dative, feminine, singular - honor/value/respect (locative)" }, "variants": { "*eidenai*": "know/understand/comprehend", "*skeuos*": "vessel/instrument/body/wife", "*ktasthai*": "acquire/possess/control/gain mastery over", "*hagiasmō*": "sanctification/holiness/purity", "*timē*": "honor/value/respect/dignity" } }

  • 17 { "verseID": "1 Timothy.5.17", "source": "Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ.", "text": "*Hoi* *kalōs* *proestōtes* *presbyteroi* *diplēs* *timēs* *axiousthōsan*, *malista* *hoi* *kopiōntes* *en* *logō* *kai* *didaskalia*.", "grammar": { "*Hoi*": "nominative, masculine, plural article - the", "*kalōs*": "adverb - well/commendably", "*proestōtes*": "perfect active participle, nominative, masculine, plural - having led/ruling", "*presbyteroi*": "nominative, masculine, plural - elders", "*diplēs*": "genitive, feminine, singular - double", "*timēs*": "genitive, feminine, singular - honor/support", "*axiousthōsan*": "present passive imperative, 3rd person plural - let them be considered worthy", "*malista*": "adverb - especially", "*hoi*": "nominative, masculine, plural article - those", "*kopiōntes*": "present active participle, nominative, masculine, plural - laboring", "*en*": "preposition with dative - in", "*logō*": "dative, masculine, singular - word/speaking", "*kai*": "conjunction - and", "*didaskalia*": "dative, feminine, singular - teaching" }, "variants": { "*proestōtes*": "lead/rule/manage/govern", "*presbyteroi*": "elders/presbyters [church leaders]", "*diplēs* *timēs*": "double honor/double compensation/ample support", "*kopiōntes*": "laboring/working hard/toiling", "*logō*": "word/speaking/preaching", "*didaskalia*": "teaching/instruction/doctrine" } }

  • 5 { "verseID": "1 Peter.3.5", "source": "Οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες, αἱ ἐλπίζουσαι ἐπὶ τὸν Θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν:", "text": "For *houtōs pote* also the *hagiai gynaikes*, the ones *elpizousai* upon the *Theon ekosmoun heautas*, *hypotassomenai* to-the *idiois andrasin*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hagiai*": "nominative, feminine, plural - holy/set apart", "*gynaikes*": "nominative, feminine, plural - women/wives", "*elpizousai*": "present active participle, nominative, feminine, plural - hoping/trusting", "*epi*": "preposition + accusative - upon/on/in", "*Theon*": "accusative, masculine, singular - God", "*ekosmoun*": "imperfect active indicative, 3rd plural - were adorning/decorating", "*heautas*": "accusative, feminine, plural, reflexive pronoun - themselves", "*hypotassomenai*": "present middle participle, nominative, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andrasin*": "dative, masculine, plural - husbands/men" }, "variants": { "*houtōs*": "thus/in this way/so", "*pote*": "once/formerly/at one time/in the past", "*hagiai*": "holy/consecrated/set apart", "*gynaikes*": "women/wives", "*elpizousai*": "hoping/trusting/having confidence", "*Theon*": "God/deity", "*ekosmoun*": "were adorning/were putting in order/were decorating", "*hypotassomenai*": "submitting themselves/being subject to/arranging under", "*idiois*": "their own/belonging to them", "*andrasin*": "husbands/men" } }

  • 7 { "verseID": "1 Peter.3.7", "source": "Οἱ ἄνδρες, ὁμοίως, συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει, τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοι χάριτος ζωῆς· εἰς τὸ μὴ ἐκκόπτεσθαι τὰς προσευχὰς ὑμῶν.", "text": "The *andres*, likewise, *synoikountes* according-to *gnōsin*, as with-*asthenesterō skeuei*, to-the *gynaikeiō aponementes timēn*, as also *synklēronomoi charitos zōēs*; for the not to-be-*ekkoptesthai* the *proseuchas* of-you.", "grammar": { "*andres*": "nominative, masculine, plural - men/husbands", "*homoiōs*": "adverb - likewise/similarly", "*synoikountes*": "present active participle, nominative, masculine, plural - dwelling together with/living with", "*kata*": "preposition + accusative - according to/in accordance with", "*gnōsin*": "accusative, feminine, singular - knowledge/understanding", "*hōs*": "comparative particle - as/like", "*asthenesterō*": "dative, neuter, singular, comparative - weaker/more fragile", "*skeuei*": "dative, neuter, singular - vessel/instrument", "*gynaikeiō*": "dative, neuter, singular - feminine/womanly", "*aponementes*": "present active participle, nominative, masculine, plural - assigning/showing/giving", "*timēn*": "accusative, feminine, singular - honor/value", "*synklēronomoi*": "nominative, masculine, plural - joint heirs/fellow heirs", "*charitos*": "genitive, feminine, singular - of grace/favor", "*zōēs*": "genitive, feminine, singular - of life", "*eis*": "preposition + accusative - for/unto/to", "*ekkoptesthai*": "present passive infinitive - to be hindered/cut off", "*proseuchas*": "accusative, feminine, plural - prayers", "*hymōn*": "genitive, plural - of you" }, "variants": { "*andres*": "men/husbands", "*synoikountes*": "dwelling together with/living with/cohabiting", "*gnōsin*": "knowledge/understanding/insight", "*asthenesterō*": "weaker/more fragile/more delicate", "*skeuei*": "vessel/instrument/object", "*gynaikeiō*": "feminine/womanly/female", "*aponementes*": "assigning/showing/giving/bestowing", "*timēn*": "honor/value/respect/worth", "*synklēronomoi*": "joint heirs/fellow heirs/co-inheritors", "*charitos*": "grace/favor/gift", "*zōēs*": "life/existence", "*ekkoptesthai*": "to be hindered/to be cut off/to be impeded", "*proseuchas*": "prayers/petitions" } }

  • 4 { "verseID": "Ephesians.6.4", "source": "Καὶ, οἱ πατέρες, μὴ παροργίζετε τὰ τέκνα ὑμῶν: ἀλλʼ ἐκτρέφετε αὐτὰ ἐν παιδείᾳ καὶ νουθεσίᾳ Κυρίου.", "text": "And, the *pateres*, *mē parorgizete* the *tekna* of you: but *ektrephete* them in *paideia* and *nouthesia* of *Kyriou*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers", "*mē parorgizete*": "negative + present imperative, 2nd person plural - do not provoke to anger [continuous command]", "*tekna*": "accusative, neuter, plural - children", "*ektrephete*": "present imperative, 2nd person plural - nourish/bring up [continuous command]", "*paideia*": "dative, feminine, singular - discipline/training/instruction", "*nouthesia*": "dative, feminine, singular - admonition/warning/instruction", "*Kyriou*": "genitive, masculine, singular - of Lord/Master" }, "variants": { "*pateres*": "fathers/male parents [could include both parents by extension]", "*parorgizete*": "provoke to anger/irritate/embitter", "*ektrephete*": "nourish/bring up/rear/nurture", "*paideia*": "discipline/training/instruction/education", "*nouthesia*": "admonition/warning/instruction/correction", "*Kyriou*": "Lord/Master [divine title]" } }

  • 4 { "verseID": "1 Timothy.5.4", "source": "Εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις: τοῦτο γάρ ἐστὶν καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ.", "text": "*Ei* *de* *tis* *chēra* *tekna* *ē* *ekgona* *echei*, *manthanetōsan* *prōton* *ton* *idion* *oikon* *eusebein*, *kai* *amoibas* *apodidonai* *tois* *progonois*: *touto* *gar* *estin* *kalon* *kai* *apodekton* *enōpion* *tou* *Theou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, feminine, singular - any/a certain", "*chēra*": "nominative, feminine, singular - widow", "*tekna*": "accusative, neuter, plural - children", "*ē*": "disjunctive particle - or", "*ekgona*": "accusative, neuter, plural - grandchildren/descendants", "*echei*": "present indicative, 3rd person singular - has", "*manthanetōsan*": "present imperative, 3rd person plural - let them learn", "*prōton*": "adverb - first", "*ton*": "accusative, masculine, singular article - the", "*idion*": "accusative, masculine, singular - own", "*oikon*": "accusative, masculine, singular - household/home/family", "*eusebein*": "present infinitive - to be pious toward/show reverence", "*kai*": "conjunction - and", "*amoibas*": "accusative, feminine, plural - repayment/recompense", "*apodidonai*": "present infinitive - to give back/repay", "*tois*": "dative, masculine, plural article - the", "*progonois*": "dative, masculine, plural - parents/ancestors", "*touto*": "nominative, neuter, singular - this", "*gar*": "postpositive conjunction - for", "*estin*": "present indicative, 3rd person singular - is", "*kalon*": "nominative, neuter, singular - good/beautiful", "*kai*": "conjunction - and", "*apodekton*": "nominative, neuter, singular - acceptable/pleasing", "*enōpion*": "preposition with genitive - before/in sight of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*eusebein*": "to show piety/practice reverence/fulfill religious duties", "*amoibas*": "repayment/recompense/return of benefits", "*progonois*": "ancestors/parents/forebears", "*kalon*": "good/beautiful/honorable/noble", "*apodekton*": "acceptable/pleasing/welcome" } }

  • 2 { "verseID": "1 Corinthians.4.2", "source": "Ὅ δὲ λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ.", "text": "*Ho de loipon zeteitai* in the *oikonomois*, *hina pistos tis heurethē*.", "grammar": { "*Ho*": "nominative, neuter, singular - that which/what", "*de*": "conjunction, adversative/continuative - but/moreover/now", "*loipon*": "adverb/adjective - remaining/furthermore/moreover", "*zeteitai*": "present indicative, 3rd singular, passive - is sought/required", "*oikonomois*": "dative, masculine, plural - in/among stewards", "*hina*": "conjunction - that/in order that", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*tis*": "nominative, masculine, singular - someone/anyone", "*heurethē*": "aorist subjunctive, 3rd singular, passive - might be found" }, "variants": { "*loipon*": "furthermore/moreover/remaining/for the rest", "*zeteitai*": "is sought/required/demanded", "*pistos*": "faithful/trustworthy/reliable/believing", "*heurethē*": "might be found/discovered/proved to be" } }

  • 25 { "verseID": "Mark.3.25", "source": "Καὶ ἐὰν οἰκία ἐφʼ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.", "text": "And if *oikia* against *heautēn* be *meristhē*, not *dynatai* *stathēnai* the *oikia* that.", "grammar": { "*oikia*": "nominative, feminine, singular - house/household [subject]", "*heautēn*": "accusative, feminine, singular, reflexive pronoun - itself [reference]", "*meristhē*": "aorist passive subjunctive, 3rd singular - might be divided [potential completed action]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*stathēnai*": "aorist passive infinitive - to stand/endure [completed action]", "*oikia*": "nominative, feminine, singular - house/household [subject]" }, "variants": { "*oikia*": "house/household/family", "*meristhē*": "might be divided/split/separated", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/endure/continue" } }

  • 1 { "verseID": "Proverbs.14.1", "source": "חַכְמ֣וֹת נָ֭שִׁים בָּנְתָ֣ה בֵיתָ֑הּ וְ֝אִוֶּ֗לֶת בְּיָדֶ֥יהָ תֶהֶרְסֶֽנּוּ׃", "text": "*ḥaḵmōt* *nāšîm* *bāntâ* *bêtāh* *wə-ʾiwwelet* *bəyādêhā* *tehersennû*", "grammar": { "*ḥaḵmōt*": "construct form, feminine plural - wisdoms of", "*nāšîm*": "feminine plural - women", "*bāntâ*": "3rd person feminine singular perfect - she has built", "*bêtāh*": "noun with 3rd person feminine singular suffix - her house", "*wə-ʾiwwelet*": "conjunction + feminine singular noun - and folly", "*bəyādêhā*": "preposition + noun + 3rd person feminine singular suffix - with her hands", "*tehersennû*": "3rd person feminine singular imperfect + 3rd person masculine singular suffix - she tears it down" }, "variants": { "*ḥaḵmōt*": "wisdoms/wise women", "*bāntâ*": "built/established/founded", "*tehersennû*": "tears down/destroys/demolishes" } }

  • 5 { "verseID": "2 Timothy.2.5", "source": "Ἐὰν δὲ καὶ ἀθλῇ τις οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ.", "text": "If *de kai athlē tis* not *stephanoutai*, if not *nomimōs athlēsē*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "adversative particle - but/and/now", "*kai*": "conjunction - also/even", "*athlē*": "present, subjunctive, active, 3rd singular - competes", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*ou*": "negative particle - not", "*stephanoutai*": "present, indicative, passive, 3rd singular - is crowned", "*ean mē*": "conditional negative - if not/unless", "*nomimōs*": "adverb - lawfully/according to rules", "*athlēsē*": "aorist, subjunctive, active, 3rd singular - competes" }, "variants": { "*athlē*": "competes/contends/strives in contest", "*stephanoutai*": "is crowned/receives victor's wreath", "*nomimōs*": "lawfully/according to rules/legitimately", "*athlēsē*": "competes/contends/strives in contest" } }

  • 21 { "verseID": "Colossians.3.21", "source": "Οἱ Πατέρες, μὴ ἐρεθίζετε τὰ τέκνα ὑμῶν, ἵνα μὴ ἀθυμῶσιν.", "text": "The *Pateres*, not *erethizete* the *tekna* of you, so that not they *athymōsin*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers", "*mē*": "negative particle with imperative - do not", "*erethizete*": "present active imperative, 2nd person plural - provoke/irritate", "*tekna*": "accusative, neuter, plural - children", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*hina mē*": "negative purpose clause - so that not", "*athymōsin*": "present active subjunctive, 3rd person plural - they may be discouraged" }, "variants": { "*pateres*": "fathers/parents (with focus on fathers)", "*erethizete*": "provoke/irritate/exasperate/stir up", "*athymōsin*": "be discouraged/lose heart/become disheartened" } }

  • 28 { "verseID": "Proverbs.25.28", "source": "עִ֣יר פְּ֭רוּצָה אֵ֣ין חוֹמָ֑ה אִ֝֗ישׁ אֲשֶׁ֤ר אֵ֖ין מַעְצָ֣ר לְרוּחֽוֹ׃", "text": "*ʿîr* *pĕrûṣāh* *ʾên* *ḥômāh* *ʾîš* *ʾăšer* *ʾên* *maʿṣār* to-*rûḥô*", "grammar": { "*ʿîr*": "noun, feminine singular - city", "*pĕrûṣāh*": "qal passive participle, feminine singular - broken down", "*ʾên*": "particle of negation - there is no", "*ḥômāh*": "noun, feminine singular - wall", "*ʾîš*": "noun, masculine singular - man", "*ʾăšer*": "relative pronoun - who", "*ʾên*": "particle of negation - there is no", "*maʿṣār*": "noun, masculine singular - restraint", "*lĕ*": "preposition - to", "*rûḥô*": "noun, feminine singular + 3rd person masculine singular suffix - his spirit" }, "variants": { "*ʿîr*": "city/town", "*pĕrûṣāh*": "broken down/breached/broken through", "*ḥômāh*": "wall/defense/rampart", "*ʾîš*": "man/person", "*maʿṣār*": "restraint/control/check", "*rûḥô*": "his spirit/his temper/his breath" } }

  • 1 { "verseID": "1 Timothy.5.1", "source": "Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα· νεωτέρους ὡς ἀδελφούς·", "text": "*Presbyterō* *mē* *epiplēxēs*, *alla* *parakalei* *hōs* *patera*; *neōterous* *hōs* *adelphous*;", "grammar": { "*Presbyterō*": "dative, masculine, singular - elder/older man", "*mē*": "negative particle with subjunctive - not", "*epiplēxēs*": "aorist subjunctive, 2nd person singular - rebuke/reprove sharply", "*alla*": "contrastive conjunction - but", "*parakalei*": "present imperative, 2nd person singular - exhort/encourage/appeal to", "*hōs*": "comparative particle - as", "*patera*": "accusative, masculine, singular - father", "*neōterous*": "accusative, masculine, plural - younger men", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*Presbyterō*": "elder/older man/presbyter (church official)", "*epiplēxēs*": "rebuke harshly/reprove severely", "*parakalei*": "exhort/encourage/appeal to/comfort" } }

  • 2 { "verseID": "Proverbs.17.2", "source": "עֶבֶד־מַשְׂכִּיל יִמְשֹׁל בְּבֵן מֵבִישׁ וּבְתוֹךְ אַחִים יַחֲלֹק נַחֲלָה", "text": "*'ebed*-*maśkîl* *yimšōl* in *bēn* *mēbîš* *û-bətôk* *'achîm* *yachălōq* *nachălāh*", "grammar": { "*'ebed*": "noun, masculine singular construct - servant of", "*maśkîl*": "participle, Hiphil - acting wisely/prudently", "*yimšōl*": "verb, Qal imperfect, 3rd person masculine singular - he will rule", "*bēn*": "noun, masculine singular construct - son of", "*mēbîš*": "participle, Hiphil - causing shame", "*û-bətôk*": "conjunction + preposition + noun - and in the midst of", "*'achîm*": "noun, masculine plural - brothers", "*yachălōq*": "verb, Qal imperfect, 3rd person masculine singular - he will divide/share", "*nachălāh*": "noun, feminine singular - inheritance" }, "variants": { "*'ebed*": "servant/slave", "*maśkîl*": "prudent/wise/insightful", "*mēbîš*": "causing shame/bringing disgrace", "*tôk*": "midst/among/between", "*nachălāh*": "inheritance/heritage/possession" } }

  • 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }

  • 17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }

  • 7 { "verseID": "Proverbs.6.7", "source": "אֲשֶׁ֖ר אֵֽין־לָ֥הּ קָצִ֗ין שֹׁטֵ֥ר וּמֹשֵֽׁל׃", "text": "which *ʾēyn*-to-her *qāṣîn* *šōṭēr* and-*mōšēl*", "grammar": { "*ʾēyn*": "particle of negation - there is not", "*qāṣîn*": "noun, masculine singular - chief/commander/ruler", "*šōṭēr*": "noun, masculine singular - officer/official", "*mōšēl*": "noun, masculine singular - ruler/governor" }, "variants": { "*qāṣîn*": "chief/leader/commander", "*šōṭēr*": "officer/overseer/official", "*mōšēl*": "ruler/governor/one who exercises authority" } }