2 Corinthians 11:27

biblecontext

{ "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    I have labored and toiled and often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.

  • King James Version 1769 (Standard Version)

    In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

  • KJV1611 – Modern English

    In weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness.

  • King James Version 1611 (Original)

    In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

  • American Standard Version with Strong's Numbers

    [ in]{G1722} labor and{G2532} travail, in{G1722} watchings{G70} often,{G4178} in{G1722} hunger{G3042} and{G2532} thirst,{G1373} in{G1722} fastings{G3521} often,{G4178} in{G1722} cold{G5592} and{G2532} nakedness.{G1132}

  • King James Version with Strong's Numbers

    In{G1722} weariness{G2873} and{G2532} painfulness{G3449}, in{G1722} watchings{G70} often{G4178}, in{G1722} hunger{G3042} and{G2532} thirst{G1373}, in{G1722} fastings{G3521} often{G4178}, in{G1722} cold{G5592} and{G2532} nakedness{G1132}.

  • Tyndale Bible (1526/1534)

    in laboure and travayle in watchynge often in honger in thirst in fastynges often in colde and in nakednes.

  • Coverdale Bible (1535)

    in laboure & trauayle, in moch watchinges, in honger and thyrst, in moch fastinges in colde and nakednesse:

  • Geneva Bible (1560)

    In wearinesse and painefulnesse, in watching often, in hunger and thirst, in fastings often, in colde and in nakednesse.

  • Bishops' Bible (1568)

    In labour & trauayle, in watchinges often, in hunger and thirst, in fastinges often, in colde and nakednesse,

  • Authorized King James Version (1611)

    In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

  • Webster's Bible (1833)

    in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.

  • Young's Literal Translation (1862/1898)

    in laboriousness and painfulness, in watchings many times, in hunger and thirst, in fastings many times, in cold and nakedness;

  • American Standard Version (1901)

    `in' labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

  • American Standard Version (1901)

    [ in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

  • Bible in Basic English (1941)

    In hard work and weariness, in frequent watchings, going without food and drink, cold and in need of clothing.

  • World English Bible (2000)

    in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.

  • NET Bible® (New English Translation)

    in hard work and toil, through many sleepless nights, in hunger and thirst, many times without food, in cold and without enough clothing.

Referenced Verses

  • 2 Cor 6:5 : 5 { "verseID": "2 Corinthians.6.5", "source": "Ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις·", "text": "In *plēgais*, in *phylakais*, in *akatastasiais*, in *kopois*, in *agrypniais*, in *nēsteiais*;", "grammar": { "*plēgais*": "dative, feminine, plural - blows/stripes/wounds", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*akatastasiais*": "dative, feminine, plural - disturbances/riots/tumults", "*kopois*": "dative, masculine, plural - labors/toils/troubles", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*nēsteiais*": "dative, feminine, plural - fastings/hunger" }, "variants": { "*plēgais*": "blows/stripes/wounds/beatings", "*phylakais*": "imprisonments/prisons/incarcerations", "*akatastasiais*": "disturbances/riots/tumults/instabilities/disorders", "*kopois*": "labors/toils/troubles/hardships", "*agrypniais*": "sleeplessness/watchings/nights without sleep", "*nēsteiais*": "fastings/hunger/going without food" } }
  • Phil 4:12 : 12 { "verseID": "Philippians.4.12", "source": "Οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν: ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.", "text": "*Oida* also *tapeinousthai*, *oida* also *perisseuein*: in everything and in all circumstances *memyēmai* both *chortazesthai* and *peinan*, and *perisseuein* and *hystereisthai*.", "grammar": { "*Oida*": "perfect with present meaning, 1st person singular - I know", "*tapeinousthai*": "present infinitive, passive - to be humbled/brought low", "*perisseuein*": "present infinitive - to abound/have abundance", "*memyēmai*": "perfect indicative, 1st person singular, passive - I have been initiated/learned the secret", "*chortazesthai*": "present infinitive, passive - to be filled/satisfied", "*peinan*": "present infinitive - to hunger/be hungry", "*hystereisthai*": "present infinitive, passive - to be in need/lack" }, "variants": { "*Oida*": "I know/understand/am acquainted with", "*tapeinousthai*": "to be humbled/brought low/live humbly", "*perisseuein*": "to abound/have abundance/prosper", "*memyēmai*": "I have been initiated/learned the secret/been instructed", "*chortazesthai*": "to be filled/satisfied/have plenty", "*peinan*": "to hunger/be hungry/suffer want", "*hystereisthai*": "to be in need/lack/suffer want" } }
  • 1 Thess 2:9 : 9 { "verseID": "1 Thessalonians.2.9", "source": "Μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον: νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.", "text": "You *mnēmoneuete* *gar*, *adelphoi*, the *kopon* of us *kai* the *mochthon*: *nyktos* *gar* *kai* *hēmeras* *ergazomenoi*, *pros* the not to *epibarēsai* anyone of you, we *ekēryxamen* to you the *euangelion* of the *Theou*.", "grammar": { "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*gar*": "postpositive particle - for/because", "*adelphoi*": "vocative, masculine, plural - brothers", "*kopon*": "accusative, masculine, singular - labor/toil", "*kai*": "conjunction - and/also", "*mochthon*": "accusative, masculine, singular - hardship/struggle", "*nyktos*": "genitive, feminine, singular - of night/by night", "*hēmeras*": "genitive, feminine, singular - of day/by day", "*ergazomenoi*": "present middle participle, nominative, masculine, plural - working", "*pros*": "preposition with accusative - toward/with a view to", "*epibarēsai*": "aorist active infinitive - to burden/be a burden", "*ekēryxamen*": "aorist active indicative, 1st person plural - we proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kopon*": "labor/toil/trouble", "*mochthon*": "hardship/struggle/toil", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/be a burden/be a weight" } }
  • 2 Thess 3:8 : 8 { "verseID": "2 Thessalonians.3.8", "source": "Οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος· ἀλλʼ ἐν κόπῳ καὶ μόχθῳ, νύκτα καὶ ἡμέραν ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν:", "text": "*Oude dōrean arton ephagomen para* anyone; *all' en kopō kai mochthō, nykta kai hēmeran ergazomenoi, pros to mē epibarēsai* any of you:", "grammar": { "*Oude*": "negative conjunction - neither/nor/and not", "*dōrean*": "adverb - freely/without cost", "*arton*": "accusative, masculine, singular - bread/food", "*ephagomen*": "aorist indicative, active, 1st plural - we ate", "*para*": "preposition + genitive - from", "*all'*": "contrastive conjunction (*alla*) - but", "*en*": "preposition + dative - in/with", "*kopō*": "dative, masculine, singular - labor/toil", "*kai*": "conjunction - and", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*nykta*": "accusative, feminine, singular - night", "*hēmeran*": "accusative, feminine, singular - day", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*pros*": "preposition + accusative - for/toward", "*to mē epibarēsai*": "articular infinitive with negative - not to burden", "*tina*": "accusative, indefinite pronoun - anyone" }, "variants": { "*dōrean*": "freely/without cost/without payment", "*arton*": "bread/food/sustenance", "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/to be a burden/to impose upon" } }
  • 1 Cor 4:11-12 : 11 { "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } } 12 { "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } }
  • 1 Cor 7:5 : 5 { "verseID": "1 Corinthians.7.5", "source": "Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ· καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.", "text": "*Mē* *apostereite* *allēlous*, *ei* *mēti* *an* from *sumphōnou* for *kairon*, *hina* *scholazēte* to the *nēsteia* and to the *proseuchē*; and *palin* upon the same *sunerchēsthe*, *hina* *mē* *peirazē* you the *Satanas* through the *akrasian* of you.", "grammar": { "*Mē*": "negative particle with imperative - do not", "*apostereite*": "present active imperative, 2nd person plural - deprive/rob/withhold", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another/each other", "*ei*": "conditional particle - if/except", "*mēti*": "negative conditional particle - unless/except", "*an*": "modal particle - would/might (adds potential aspect)", "*sumphōnou*": "genitive, neuter, singular - agreement/consent/harmony", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hina*": "conjunction - so that/in order that", "*scholazēte*": "present active subjunctive, 2nd person plural - devote yourselves to/be free for", "*nēsteia*": "dative, feminine, singular - fasting", "*proseuchē*": "dative, feminine, singular - prayer", "*palin*": "adverb - again/once more", "*sunerchēsthe*": "present middle subjunctive, 2nd person plural - come together/assemble/reunite", "*peirazē*": "present active subjunctive, 3rd person singular - test/tempt/try", "*Satanas*": "nominative, masculine, singular - Satan", "*akrasian*": "accusative, feminine, singular - lack of self-control/incontinence" }, "variants": { "*apostereite*": "deprive/rob/withhold/deny", "*sumphōnou*": "agreement/consent/mutual consent", "*kairon*": "time/season/appointed time", "*scholazēte*": "devote yourselves to/be free for/have leisure for", "*nēsteia*": "fasting/abstinence from food", "*proseuchē*": "prayer/supplication", "*sunerchēsthe*": "come together/assemble/reunite/have sexual relations", "*peirazē*": "test/tempt/try", "*akrasian*": "lack of self-control/incontinence/weakness" } }
  • Acts 20:31 : 31 { "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } }
  • Acts 20:34-35 : 34 { "verseID": "Acts.20.34", "source": "Αὐτοὶ δὲ γινώσκετε, ὅτι ταῖς χρείαις μου, καὶ τοῖς οὖσιν μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.", "text": "Yourselves *de* *ginōskete*, that for-the *chreiais* of-me, and for-those *ousin* with me *hypēretēsan* the *cheires* these.", "grammar": { "*de*": "postpositive particle - and/but/now", "*ginōskete*": "present indicative, active, 2nd person plural - you know", "*chreiais*": "dative, feminine, plural - to needs", "*ousin*": "present participle, active, dative, masculine, plural - being", "*hypēretēsan*": "aorist indicative, active, 3rd person plural - they served", "*cheires*": "nominative, feminine, plural - hands" }, "variants": { "*ginōskete*": "you know/understand", "*chreiais*": "needs/necessities/requirements", "*ousin*": "being/those who were", "*hypēretēsan*": "they served/ministered to/provided for", "*cheires*": "hands/labor" } } 35 { "verseID": "Acts.20.35", "source": "Πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν, Μακάριόν ἐστιν διδόναι μᾶλλον ἢ λαμβάνειν.", "text": "All-things *hypedeixa* to-you, that thus *kopiōntas* *dei* *antilambanesthai* of-the *asthenountōn*, *mnēmoneuein* *te* the *logōn* of-the *Kyriou* *Iēsou*, that he *eipen*, *Makarion* *estin* *didonai* more than *lambanein*.", "grammar": { "*hypedeixa*": "aorist indicative, active, 1st person singular - I showed", "*kopiōntas*": "present participle, active, accusative, masculine, plural - laboring", "*dei*": "present indicative, active, 3rd person singular, impersonal - it is necessary", "*antilambanesthai*": "present infinitive, middle - to help", "*asthenountōn*": "present participle, active, genitive, masculine, plural - being weak", "*mnēmoneuein*": "present infinitive, active - to remember", "*te*": "connective particle - and/both", "*logōn*": "genitive, masculine, plural - of words", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*Makarion*": "nominative, neuter, singular - blessed", "*estin*": "present indicative, active, 3rd person singular - it is", "*didonai*": "present infinitive, active - to give", "*lambanein*": "present infinitive, active - to receive" }, "variants": { "*hypedeixa*": "I showed/demonstrated/proved", "*kopiōntas*": "laboring/working hard/toiling", "*dei*": "it is necessary/must/ought", "*antilambanesthai*": "to help/support/assist", "*asthenountōn*": "being weak/sick/feeble", "*mnēmoneuein*": "to remember/recall/keep in mind", "*logōn*": "words/sayings", "*eipen*": "he said/spoke", "*Makarion*": "blessed/happy/fortunate", "*didonai*": "to give/grant", "*lambanein*": "to receive/take/accept" } }
  • Rom 8:35-36 : 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } }
  • Jer 38:9 : 9 { "verseID": "Jeremiah.38.9", "source": "אֲדֹנִ֣י הַמֶּ֗לֶךְ הֵרֵ֜עוּ הָאֲנָשִׁ֤ים הָאֵ֙לֶּה֙ אֵ֣ת כָּל־אֲשֶׁ֤ר עָשׂוּ֙ לְיִרְמְיָ֣הוּ הַנָּבִ֔יא אֵ֥ת אֲשֶׁר־הִשְׁלִ֖יכוּ אֶל־הַבּ֑וֹר וַיָּ֤מָת תַּחְתָּיו֙ מִפְּנֵ֣י הָֽרָעָ֔ב כִּ֣י אֵ֥ין הַלֶּ֛חֶם ע֖וֹד בָּעִֽיר׃", "text": "My-*ʾăḏōnî* the-*meleḵ*, *hērēʿû* the-*ʾănāšîm* the-*ʾēlleh* *ʾēt* all-*ʾăšer* *ʿāśû* to-*Yirməyāhû* the-*nāḇîʾ*, *ʾēt* that-*ʾăšer*-*hišlîḵû* him into-the-*bôr*, and-*wə-yāmāt* *taḥtāyw* from-*mippənê* the-*hārāʿāḇ* for-*kî* *ʾên* the-*leḥem* *ʿôḏ* in-the-*ʿîr*", "grammar": { "*ʾăḏōnî*": "noun, masculine singular construct + 1st common singular suffix - my lord", "*meleḵ*": "noun, masculine singular - king", "*hērēʿû*": "hiphil perfect, 3rd common plural - they have done evil", "*ʾănāšîm*": "noun, masculine plural - men", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*ʾēt*": "direct object marker", "*ʾăšer*": "relative particle - that/which", "*ʿāśû*": "qal perfect, 3rd common plural - they have done", "*Yirməyāhû*": "proper noun, masculine singular - Jeremiah", "*nāḇîʾ*": "noun, masculine singular - prophet", "*ʾăšer*": "relative particle - that/which", "*hišlîḵû*": "hiphil perfect, 3rd common plural - they have thrown", "*bôr*": "noun, masculine singular - pit/cistern", "*wə-yāmāt*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he will die", "*taḥtāyw*": "preposition + 3rd masculine singular suffix - under him/in his place", "*mippənê*": "preposition + construct form - from before/because of", "*hārāʿāḇ*": "article + noun, masculine singular - the famine", "*kî*": "conjunction - for/because", "*ʾên*": "particle of negation - there is no", "*leḥem*": "noun, masculine singular - bread/food", "*ʿôḏ*": "adverb - still/yet/anymore", "*ʿîr*": "noun, feminine singular - city" }, "variants": { "*hērēʿû*": "they have done evil/acted wickedly", "*ʿāśû*": "they have done/made/performed", "*hišlîḵû*": "they have thrown/cast/hurled", "*wə-yāmāt*": "and he will die/is about to die", "*taḥtāyw*": "in his place/where he is", "*mippənê*": "because of/due to", "*hārāʿāḇ*": "the famine/hunger", "*leḥem*": "bread/food/sustenance", "*ʿôḏ*": "still/anymore/longer" } }
  • Acts 13:2-3 : 2 { "verseID": "Acts.13.2", "source": "Λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ, καὶ νηστευόντων, εἶπεν τὸ Πνεῦμα τὸ Ἅγιον, Ἀφορίσατε δή μοι τόν Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.", "text": "*Leitourgountōn* *de* *autōn* to the *Kyriō*, and *nēsteuontōn*, *eipen* the *Pneuma* the *Hagion*, *Aphorisate* *dē* to me *ton* *Barnaban* and *ton* *Saulon* for the *ergon* which *proskeklēmai* them.", "grammar": { "*Leitourgountōn*": "present active participle, genitive, masculine, plural - ministering/serving [in worship]", "*de*": "postpositive particle - but/and/now", "*autōn*": "genitive, masculine, plural - of them", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*nēsteuontōn*": "present active participle, genitive, masculine, plural - fasting", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Aphorisate*": "aorist active imperative, 2nd person plural - separate/set apart", "*dē*": "particle - indeed/now/certainly", "*ton*": "accusative, masculine, singular - the", "*Barnaban*": "accusative, masculine, singular - proper name", "*ton*": "accusative, masculine, singular - the", "*Saulon*": "accusative, masculine, singular - proper name", "*ergon*": "accusative, neuter, singular - work", "*proskeklēmai*": "perfect middle/passive indicative, 1st person singular - I have called" }, "variants": { "*Leitourgountōn*": "ministering/serving [in religious service]/performing public service", "*Kyriō*": "Lord/master", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart", "*Aphorisate*": "separate/set apart/divide", "*dē*": "indeed/now/certainly/therefore", "*ergon*": "work/deed/task/occupation", "*proskeklēmai*": "have called/summoned/invited" } } 3 { "verseID": "Acts.13.3", "source": "Τότε νηστεύσαντες καὶ προσευξάμενοι, καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς, ἀπέλυσαν.", "text": "Then *nēsteusantes* and *proseuxamenoi*, and *epithentes* the *cheiras* to them, *apelysan*.", "grammar": { "*nēsteusantes*": "aorist active participle, nominative, masculine, plural - having fasted", "*proseuxamenoi*": "aorist middle participle, nominative, masculine, plural - having prayed", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/placed upon", "*cheiras*": "accusative, feminine, plural - hands", "*autois*": "dative, masculine, plural - to them", "*apelysan*": "aorist active indicative, 3rd person plural - they sent away/released" }, "variants": { "*nēsteusantes*": "having fasted/abstained from food", "*proseuxamenoi*": "having prayed/petitioned", "*epithentes*": "having laid on/placed upon/imposed", "*cheiras*": "hands", "*apelysan*": "sent away/released/dismissed/let go" } }
  • Acts 14:23 : 23 { "verseID": "Acts.14.23", "source": "Χειροτονήσαντες δὲ αὐτοῖς πρεσβυτέρους κατʼ ἐκκλησίαν, προσευξάμενοι μετὰ νηστειῶν, παρέθεντο αὐτοὺς τῷ Κυρίῳ, εἰς ὃν πεπιστεύκεισαν.", "text": "Having *cheirotonēsantes* *de* for them *presbyterous* according to *ekklēsian*, having *proseuxamenoi* with *nēsteiōn*, they *parethento* them to the *Kyriō*, into whom they had *pepisteukēsan*.", "grammar": { "*cheirotonēsantes*": "aorist active participle, nominative masculine plural - having appointed", "*de*": "postpositive particle - and/but", "*presbyterous*": "accusative masculine plural - elders", "*kat'*": "preposition with accusative - according to/in", "*ekklēsian*": "accusative feminine singular - church/assembly", "*proseuxamenoi*": "aorist middle participle, nominative masculine plural - having prayed", "*nēsteiōn*": "genitive feminine plural - fastings", "*parethento*": "aorist middle indicative, 3rd person plural - committed/entrusted", "*Kyriō*": "dative masculine singular - Lord", "*pepisteukēsan*": "pluperfect active indicative, 3rd person plural - had believed" }, "variants": { "*cheirotonēsantes*": "having appointed/having elected (by stretching out the hand)", "*presbyterous kat' ekklēsian*": "elders in each church/elders for every church", "*proseuxamenoi meta nēsteiōn*": "having prayed with fastings", "*parethento autous tō Kyriō*": "committed them to the Lord/entrusted them to the Lord" } }
  • Heb 11:37 : 37 { "verseID": "Hebrews.11.37", "source": "Ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις δέρμασιν· ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι·", "text": "They were *elithasthēsan*, were *epristhēsan*, were *epeirasthēsan*, in *phonō* of *machairas* they *apethanon*: they *periēlthon* in *mēlōtais* in *aigeiois* *dermasin*; *hysteroumenoi*, *thlibomenoi*, *kakouchoumenoi*;", "grammar": { "*elithasthēsan*": "aorist passive indicative, 3rd plural - were stoned", "*epristhēsan*": "aorist passive indicative, 3rd plural - were sawn asunder", "*epeirasthēsan*": "aorist passive indicative, 3rd plural - were tempted/tested", "*phonō*": "dative, masculine, singular - slaughter/murder", "*machairas*": "genitive, feminine, singular - of sword", "*apethanon*": "aorist active indicative, 3rd plural - died", "*periēlthon*": "aorist active indicative, 3rd plural - went about/wandered", "*mēlōtais*": "dative, feminine, plural - in sheepskins", "*aigeiois*": "dative, neuter, plural - goat", "*dermasin*": "dative, neuter, plural - skins", "*hysteroumenoi*": "present passive participle, nominative, masculine, plural - being in want", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*kakouchoumenoi*": "present passive participle, nominative, masculine, plural - being ill-treated" }, "variants": { "*elithasthēsan*": "were stoned/pelted with stones", "*epristhēsan*": "were sawn asunder/cut in two", "*epeirasthēsan*": "were tempted/tested/tried", "*phonō*": "slaughter/murder/killing", "*machairas*": "sword/knife", "*apethanon*": "died/perished", "*periēlthon*": "went about/wandered/traveled around", "*mēlōtais*": "sheepskins/fleeces", "*aigeiois*": "goat/of goats", "*dermasin*": "skins/hides", "*hysteroumenoi*": "being in want/lacking/destitute", "*thlibomenoi*": "being afflicted/oppressed/troubled", "*kakouchoumenoi*": "being ill-treated/mistreated/tormented" } }
  • Jas 2:15-16 : 15 { "verseID": "James.2.15", "source": "Ἐὰν δὲ ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν, καὶ λειπόμενοι ὦσιν τῆς ἐφημέρου τροφῆς,", "text": "If *de adelphos ē adelphē gymnoi hyparchōsin*, and *leipomenoi ōsin* of the *ephēmerou trophēs*,", "grammar": { "Ἐὰν": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*adelphos*": "nominative, masculine, singular - brother", "ἢ": "conjunction - or", "*adelphē*": "nominative, feminine, singular - sister", "*gymnoi*": "nominative, masculine, plural, adjective - naked/poorly clothed", "*hyparchōsin*": "present, active, subjunctive, 3rd person plural - may be", "καὶ": "conjunction - and", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being destitute/lacking", "*ōsin*": "present, active, subjunctive, 3rd person plural - may be", "τῆς *ephēmerou*": "genitive, feminine, singular - of daily", "*trophēs*": "genitive, feminine, singular - food/nourishment" }, "variants": { "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/female believer", "*gymnoi*": "naked/poorly clothed/insufficiently dressed", "*hyparchōsin*": "may be/exist/are in a state of", "*leipomenoi*": "being destitute/lacking/in need", "*ephēmerou trophēs*": "daily food/sustenance/nourishment" } } 16 { "verseID": "James.2.16", "source": "Εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, Ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε· μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος· τί τὸ ὄφελος;", "text": "*Eipē de tis* to them from you, *Hypagete* in *eirēnē*, *thermaineste* and *chortazesthe*; not *dōte de* to them the *epitēdeia* of the *sōmatos*; what the *ophelos*?", "grammar": { "*Eipē*": "aorist, active, subjunctive, 3rd person singular - might say", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "αὐτοῖς": "dative, masculine, plural - to them", "ἐξ": "preposition + genitive - from", "ὑμῶν": "genitive, second person, plural - of you", "*Hypagete*": "present, active, imperative, 2nd person plural - go away/depart", "ἐν *eirēnē*": "dative, feminine, singular - in peace", "*thermaineste*": "present, passive, imperative, 2nd person plural - be warmed", "καὶ": "conjunction - and", "*chortazesthe*": "present, passive, imperative, 2nd person plural - be filled/satisfied", "μὴ": "negative particle - not", "*dōte*": "aorist, active, subjunctive, 2nd person plural - you might give", "*de*": "postpositive conjunction - but/and", "αὐτοῖς": "dative, masculine, plural - to them", "τὰ *epitēdeia*": "accusative, neuter, plural - the necessities", "τοῦ *sōmatos*": "genitive, neuter, singular - of the body", "τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/benefit" }, "variants": { "*Eipē*": "might say/tell", "*Hypagete*": "go away/depart/go", "*eirēnē*": "peace/welfare", "*thermaineste*": "be warmed/heated", "*chortazesthe*": "be filled/satisfied/fed", "*dōte*": "might give/provide", "*epitēdeia*": "necessities/needs/essentials", "*sōmatos*": "body/physical existence", "*ophelos*": "profit/advantage/benefit/use" } }
  • 2 Cor 11:23 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } }
  • Acts 20:5-9 : 5 { "verseID": "Acts.20.5", "source": "Οὗτοι προελθόντες ἔμενον ἡμᾶς ἐν Τρωάδι.", "text": "These *proelthontes* *emenon* us in *Trōadi*.", "grammar": { "*proelthontes*": "aorist participle, active, nominative, masculine, plural - having gone ahead", "*emenon*": "imperfect indicative, active, 3rd person plural - were waiting for", "*Trōadi*": "dative, feminine, singular - Troas (place name)" }, "variants": { "*proelthontes*": "having gone ahead/gone before/preceded", "*emenon*": "were waiting for/remained/stayed" } } 6 { "verseID": "Acts.20.6", "source": "Ἡμεῖς δὲ ἐξεπλεύσαμεν μετὰ τὰς ἡμέρας τῶν ἀζύμων ἀπὸ Φιλίππων, καὶ ἤλθομεν πρὸς αὐτοὺς εἰς τὴν Τρωάδα ἄχρι ἡμερῶν πέντε· οὐ διετρίψαμεν ἡμέρας ἑπτά.", "text": "We *de* *exepleusamen* after the *hēmeras* of-the *azymōn* from *Philippōn*, and *ēlthomen* *pros* them into the *Trōada* *achri* *hēmerōn* five; where *dietripsamen* *hēmeras* seven.", "grammar": { "*de*": "postpositive particle - and/but/now", "*exepleusamen*": "aorist indicative, active, 1st person plural - we sailed away", "*hēmeras*": "accusative, feminine, plural - days", "*azymōn*": "genitive, neuter, plural - of unleavened bread", "*Philippōn*": "genitive, masculine, plural - Philippi (place name)", "*ēlthomen*": "aorist indicative, active, 1st person plural - we came", "*pros*": "preposition with accusative - to/toward", "*Trōada*": "accusative, feminine, singular - Troas (place name)", "*achri*": "preposition with genitive - within/after", "*hēmerōn*": "genitive, feminine, plural - of days", "*dietripsamen*": "aorist indicative, active, 1st person plural - we stayed", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*exepleusamen*": "we sailed away/set sail", "*azymōn*": "unleavened [bread]/Feast of Unleavened Bread", "*ēlthomen*": "we came/arrived", "*pros*": "to/toward/with", "*achri*": "within/after/in", "*dietripsamen*": "we stayed/remained/spent time" } } 7 { "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } } 8 { "verseID": "Acts.20.8", "source": "Ἦσαν δὲ λαμπάδες ἱκαναὶ ἐν τῷ ὑπερῴῳ, οὗ ἦσαν συνηγμένοι.", "text": "*Ēsan* *de* *lampades* *hikanai* in the *hyperōō*, where *ēsan* *synēgmenoi*.", "grammar": { "*Ēsan*": "imperfect indicative, active, 3rd person plural - were", "*de*": "postpositive particle - and/but/now", "*lampades*": "nominative, feminine, plural - lamps/torches", "*hikanai*": "nominative, feminine, plural - many/sufficient", "*hyperōō*": "dative, neuter, singular - upper room", "*ēsan*": "imperfect indicative, active, 3rd person plural - were", "*synēgmenoi*": "perfect participle, passive, nominative, masculine, plural - having been gathered together" }, "variants": { "*lampades*": "lamps/torches/lights", "*hikanai*": "many/sufficient/considerable", "*hyperōō*": "upper room/upstairs room", "*synēgmenoi*": "having been gathered together/assembled" } } 9 { "verseID": "Acts.20.9", "source": "Καθήμενος δέ τις νεανίας ὀνόματι Εὔτυχος ἐπὶ τῆς θυρίδος, καταφερόμενος ὕπνῳ βαθεῖ: διαλεγομένου τοῦ Παύλου ἐπὶ πλεῖον, κατενεχθεὶς ἀπὸ τοῦ ὕπνου, ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω, καὶ ἤρθη νεκρός.", "text": "*Kathēmenos* *de* a-certain *neanias* *onomati* *Eutychos* upon the *thyridos*, *katapheromenos* *hypnō* *bathei*: *dialegomenou* the *Paulou* upon *pleion*, *katenechtheis* from the *hypnou*, *epesen* from the *tristegou* down, and *ērthē* *nekros*.", "grammar": { "*Kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*de*": "postpositive particle - and/but/now", "*neanias*": "nominative, masculine, singular - young man", "*onomati*": "dative, neuter, singular - by name", "*Eutychos*": "nominative, masculine, singular - Eutychus (proper name)", "*thyridos*": "genitive, feminine, singular - window", "*katapheromenos*": "present participle, passive, nominative, masculine, singular - being overcome", "*hypnō*": "dative, masculine, singular - sleep", "*bathei*": "dative, masculine, singular - deep", "*dialegomenou*": "present participle, middle, genitive, masculine, singular - discussing", "*Paulou*": "genitive, masculine, singular - of Paul", "*pleion*": "accusative, neuter, comparative - more/longer", "*katenechtheis*": "aorist participle, passive, nominative, masculine, singular - having been overcome", "*hypnou*": "genitive, masculine, singular - of sleep", "*epesen*": "aorist indicative, active, 3rd person singular - fell", "*tristegou*": "genitive, neuter, singular - third story", "*ērthē*": "aorist indicative, passive, 3rd person singular - was taken up", "*nekros*": "nominative, masculine, singular - dead" }, "variants": { "*Kathēmenos*": "sitting/being seated", "*neanias*": "young man/youth", "*onomati*": "by name/named", "*thyridos*": "window/opening", "*katapheromenos*": "being overcome/sinking down/being borne down", "*hypnō*": "sleep/slumber", "*bathei*": "deep/profound", "*dialegomenou*": "discussing/discoursing/reasoning", "*pleion*": "more/longer/extended time", "*katenechtheis*": "having been overcome/sunk down/fallen", "*epesen*": "fell/dropped/collapsed", "*tristegou*": "third story/third floor", "*ērthē*": "was taken up/lifted/picked up", "*nekros*": "dead/lifeless" } } 10 { "verseID": "Acts.20.10", "source": "Καταβὰς δὲ ὁ Παῦλος, ἐπέπεσεν αὐτῷ, καὶ συμπεριλαβὼν εἶπεν, Μὴ θορυβεῖσθε· ἡ γὰρ ψυχὴ αὐτοῦ ἐν αὐτῷ ἐστιν.", "text": "*Katabas* *de* the *Paulos*, *epepesen* him, and *symperilabōn* said, Not *thorybeisthe*; the for *psychē* of-him in him *estin*.", "grammar": { "*Katabas*": "aorist participle, active, nominative, masculine, singular - having gone down", "*de*": "postpositive particle - and/but/now", "*Paulos*": "nominative, masculine, singular - Paul", "*epepesen*": "aorist indicative, active, 3rd person singular - fell upon", "*symperilabōn*": "aorist participle, active, nominative, masculine, singular - having embraced", "*thorybeisthe*": "present imperative, passive, 2nd person plural - be troubled/alarmed", "*psychē*": "nominative, feminine, singular - life/soul", "*estin*": "present indicative, active, 3rd person singular - is" }, "variants": { "*Katabas*": "having gone down/descended", "*epepesen*": "fell upon/threw himself on", "*symperilabōn*": "having embraced/took in his arms", "*thorybeisthe*": "be troubled/alarmed/disturbed", "*psychē*": "life/soul/breath of life" } } 11 { "verseID": "Acts.20.11", "source": "Ἀναβὰς δὲ, καὶ κλάσας ἄρτον, καὶ γευσάμενος, ἐφʼ ἱκανόν τε ὁμιλήσας, ἄχρι αὐγῆς, οὕτως ἐξῆλθεν.", "text": "*Anabas* *de*, and *klasas* *arton*, and *geusamenos*, for *hikanon* *te* *homilēsas*, until *augēs*, thus *exēlthen*.", "grammar": { "*Anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*de*": "postpositive particle - and/but/now", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*arton*": "accusative, masculine, singular - bread", "*geusamenos*": "aorist participle, middle, nominative, masculine, singular - having eaten", "*hikanon*": "accusative, neuter, singular - considerable time", "*te*": "connective particle - and/both", "*homilēsas*": "aorist participle, active, nominative, masculine, singular - having conversed", "*augēs*": "genitive, feminine, singular - of daybreak", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed" }, "variants": { "*Anabas*": "having gone up/ascended/returned", "*klasas*": "having broken/broken in pieces", "*arton*": "bread/loaf", "*geusamenos*": "having eaten/tasted", "*hikanon*": "considerable time/long while", "*homilēsas*": "having conversed/talked/discoursed", "*augēs*": "daybreak/dawn", "*exēlthen*": "went out/departed/left" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Cor 6:4-5
    2 verses
    86%

    4 { "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } }

    5 { "verseID": "2 Corinthians.6.5", "source": "Ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις·", "text": "In *plēgais*, in *phylakais*, in *akatastasiais*, in *kopois*, in *agrypniais*, in *nēsteiais*;", "grammar": { "*plēgais*": "dative, feminine, plural - blows/stripes/wounds", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*akatastasiais*": "dative, feminine, plural - disturbances/riots/tumults", "*kopois*": "dative, masculine, plural - labors/toils/troubles", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*nēsteiais*": "dative, feminine, plural - fastings/hunger" }, "variants": { "*plēgais*": "blows/stripes/wounds/beatings", "*phylakais*": "imprisonments/prisons/incarcerations", "*akatastasiais*": "disturbances/riots/tumults/instabilities/disorders", "*kopois*": "labors/toils/troubles/hardships", "*agrypniais*": "sleeplessness/watchings/nights without sleep", "*nēsteiais*": "fastings/hunger/going without food" } }

  • 82%

    23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } }

    24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } }

    25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } }

    26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } }

  • 80%

    11 { "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } }

    12 { "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } }

  • 79%

    28 { "verseID": "2 Corinthians.11.28", "source": "Χωρὶς τῶν παρεκτὸς, ἡ ἐπισύστασις μου ἡ καθʼ ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.", "text": "Apart from the *parektos*, the *episystasis* of me that [is] according to day, the *merimna* for all of the *ekklēsiōn*.", "grammar": { "*parektos*": "genitive, neuter, plural - external matters/things outside", "*episystasis*": "nominative, feminine, singular - pressure/crowd/burden", "*merimna*": "nominative, feminine, singular - anxiety/care", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies" }, "variants": { "*parektos*": "external matters/things outside/other things", "*episystasis*": "pressure/crowd/burden/daily pressure", "*merimna*": "anxiety/care/concern", "*ekklēsiōn*": "churches/assemblies/congregations" } }

    29 { "verseID": "2 Corinthians.11.29", "source": "Τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ; τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι;", "text": "Who *asthenei*, and not I *asthenō*? Who *skandalizetai*, and not I *pyroumai*?", "grammar": { "*asthenei*": "present active indicative, 3rd singular - is weak/sick", "*asthenō*": "present active indicative, 1st singular - am weak/sick", "*skandalizetai*": "present passive indicative, 3rd singular - is made to stumble/is offended", "*pyroumai*": "present passive indicative, 1st singular - am burned/am inflamed" }, "variants": { "*asthenei*": "is weak/sick/feeble", "*asthenō*": "am weak/sick/feeble", "*skandalizetai*": "is made to stumble/is offended/falls into sin", "*pyroumai*": "am burned/am inflamed/burn with indignation" } }

    30 { "verseID": "2 Corinthians.11.30", "source": "Εἰ καυχᾶσθαι δεῖ, τὰ τῆς ἀσθενείας μου καυχήσομαι.", "text": "If to *kauchasthai* is *dei*, in the [things] of the *astheneias* of me I will *kauchēsomai*.", "grammar": { "*kauchasthai*": "present middle/passive infinitive - to boast/glory", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*astheneias*": "genitive, feminine, singular - of weakness", "*kauchēsomai*": "future middle indicative, 1st singular - will boast/glory" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*dei*": "it is necessary/must/should", "*astheneias*": "weakness/frailty/infirmity", "*kauchēsomai*": "will boast/glory/exult" } }

  • 11 { "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }

  • 8 { "verseID": "2 Thessalonians.3.8", "source": "Οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος· ἀλλʼ ἐν κόπῳ καὶ μόχθῳ, νύκτα καὶ ἡμέραν ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν:", "text": "*Oude dōrean arton ephagomen para* anyone; *all' en kopō kai mochthō, nykta kai hēmeran ergazomenoi, pros to mē epibarēsai* any of you:", "grammar": { "*Oude*": "negative conjunction - neither/nor/and not", "*dōrean*": "adverb - freely/without cost", "*arton*": "accusative, masculine, singular - bread/food", "*ephagomen*": "aorist indicative, active, 1st plural - we ate", "*para*": "preposition + genitive - from", "*all'*": "contrastive conjunction (*alla*) - but", "*en*": "preposition + dative - in/with", "*kopō*": "dative, masculine, singular - labor/toil", "*kai*": "conjunction - and", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*nykta*": "accusative, feminine, singular - night", "*hēmeran*": "accusative, feminine, singular - day", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*pros*": "preposition + accusative - for/toward", "*to mē epibarēsai*": "articular infinitive with negative - not to burden", "*tina*": "accusative, indefinite pronoun - anyone" }, "variants": { "*dōrean*": "freely/without cost/without payment", "*arton*": "bread/food/sustenance", "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/to be a burden/to impose upon" } }

  • Heb 11:36-37
    2 verses
    71%

    36 { "verseID": "Hebrews.11.36", "source": "Ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ, δεσμῶν καὶ φυλακῆς:", "text": "*Heteroi* *de* of *empaigmōn* and *mastigōn* *peiran* *elabon*, *eti* *de*, of *desmōn* and *phylakēs*:", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*empaigmōn*": "genitive, masculine, plural - of mockings", "*mastigōn*": "genitive, feminine, plural - of scourgings", "*peiran*": "accusative, feminine, singular - trial/experience", "*elabon*": "aorist active indicative, 3rd plural - took/received", "*eti*": "adverb - moreover/further", "*desmōn*": "genitive, masculine, plural - of bonds/imprisonment", "*phylakēs*": "genitive, feminine, singular - of prison" }, "variants": { "*Heteroi*": "others/different ones", "*empaigmōn*": "mockings/ridicule/insults", "*mastigōn*": "scourgings/whippings/beatings", "*peiran*": "trial/experience/test", "*elabon*": "took/received/experienced", "*desmōn*": "bonds/imprisonment/fetters", "*phylakēs*": "prison/custody/guard" } }

    37 { "verseID": "Hebrews.11.37", "source": "Ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις δέρμασιν· ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι·", "text": "They were *elithasthēsan*, were *epristhēsan*, were *epeirasthēsan*, in *phonō* of *machairas* they *apethanon*: they *periēlthon* in *mēlōtais* in *aigeiois* *dermasin*; *hysteroumenoi*, *thlibomenoi*, *kakouchoumenoi*;", "grammar": { "*elithasthēsan*": "aorist passive indicative, 3rd plural - were stoned", "*epristhēsan*": "aorist passive indicative, 3rd plural - were sawn asunder", "*epeirasthēsan*": "aorist passive indicative, 3rd plural - were tempted/tested", "*phonō*": "dative, masculine, singular - slaughter/murder", "*machairas*": "genitive, feminine, singular - of sword", "*apethanon*": "aorist active indicative, 3rd plural - died", "*periēlthon*": "aorist active indicative, 3rd plural - went about/wandered", "*mēlōtais*": "dative, feminine, plural - in sheepskins", "*aigeiois*": "dative, neuter, plural - goat", "*dermasin*": "dative, neuter, plural - skins", "*hysteroumenoi*": "present passive participle, nominative, masculine, plural - being in want", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*kakouchoumenoi*": "present passive participle, nominative, masculine, plural - being ill-treated" }, "variants": { "*elithasthēsan*": "were stoned/pelted with stones", "*epristhēsan*": "were sawn asunder/cut in two", "*epeirasthēsan*": "were tempted/tested/tried", "*phonō*": "slaughter/murder/killing", "*machairas*": "sword/knife", "*apethanon*": "died/perished", "*periēlthon*": "went about/wandered/traveled around", "*mēlōtais*": "sheepskins/fleeces", "*aigeiois*": "goat/of goats", "*dermasin*": "skins/hides", "*hysteroumenoi*": "being in want/lacking/destitute", "*thlibomenoi*": "being afflicted/oppressed/troubled", "*kakouchoumenoi*": "being ill-treated/mistreated/tormented" } }

  • 10 { "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }

  • 15 { "verseID": "James.2.15", "source": "Ἐὰν δὲ ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν, καὶ λειπόμενοι ὦσιν τῆς ἐφημέρου τροφῆς,", "text": "If *de adelphos ē adelphē gymnoi hyparchōsin*, and *leipomenoi ōsin* of the *ephēmerou trophēs*,", "grammar": { "Ἐὰν": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*adelphos*": "nominative, masculine, singular - brother", "ἢ": "conjunction - or", "*adelphē*": "nominative, feminine, singular - sister", "*gymnoi*": "nominative, masculine, plural, adjective - naked/poorly clothed", "*hyparchōsin*": "present, active, subjunctive, 3rd person plural - may be", "καὶ": "conjunction - and", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being destitute/lacking", "*ōsin*": "present, active, subjunctive, 3rd person plural - may be", "τῆς *ephēmerou*": "genitive, feminine, singular - of daily", "*trophēs*": "genitive, feminine, singular - food/nourishment" }, "variants": { "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/female believer", "*gymnoi*": "naked/poorly clothed/insufficiently dressed", "*hyparchōsin*": "may be/exist/are in a state of", "*leipomenoi*": "being destitute/lacking/in need", "*ephēmerou trophēs*": "daily food/sustenance/nourishment" } }

  • 2 { "verseID": "Romans.9.2", "source": "Ὅτι λύπη μοι ἐστὶν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.", "text": "That *lypē* to me *estin megalē* and *adialeiptos odynē* to the *kardia* of me.", "grammar": { "*Ὅτι*": "conjunction - that/because", "*lypē*": "nominative, feminine, singular - grief/sorrow", "*estin*": "present, indicative, 3rd person singular - is", "*megalē*": "nominative, feminine, singular - great/large", "*adialeiptos*": "nominative, feminine, singular - unceasing/continual", "*odynē*": "nominative, feminine, singular - pain/distress", "*kardia*": "dative, feminine, singular - to/in the heart" }, "variants": { "*lypē*": "grief/sorrow/distress", "*megalē*": "great/large/intense", "*adialeiptos*": "unceasing/continuous/without interruption", "*odynē*": "pain/suffering/distress", "*kardia*": "heart/core/inner being" } }

  • 8 { "verseID": "2 Corinthians.1.8", "source": "Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ, ὅτι καθʼ ὑπερβολὴν ἐβαρήθημεν, ὑπὲρ δύναμιν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:", "text": "For not we *thelomen* you to *agnoein*, *adelphoi*, concerning the *thlipseōs* of us which *genomenēs* to us in *Asia*, that according to *hyperbolēn* we were *ebarēthēmen*, beyond *dynamin*, so as to *exaporēthēnai* us even of *zēn*:", "grammar": { "*thelomen*": "present indicative, active, 1st person plural - we wish/want", "*agnoein*": "present infinitive, active - to be ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*thlipseōs*": "genitive, feminine, singular - of affliction/trouble", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having happened", "*hyperbolēn*": "accusative, feminine, singular - excess/extreme measure", "*ebarēthēmen*": "aorist indicative, passive, 1st person plural - we were burdened/weighed down", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*exaporēthēnai*": "aorist infinitive, passive - to be utterly at a loss/in despair", "*zēn*": "present infinitive, active - to live" }, "variants": { "*thelomen*": "we wish/want/desire", "*agnoein*": "to be ignorant/unaware/not knowing", "*adelphoi*": "brothers/siblings/fellow believers", "*thlipseōs*": "affliction/trouble/distress/suffering", "*hyperbolēn*": "excess/extreme measure/surpassing degree", "*ebarēthēmen*": "we were burdened/weighed down/oppressed", "*dynamin*": "power/strength/ability/capacity", "*exaporēthēnai*": "to be utterly at a loss/in despair/without resources", "*zēn*": "to live/to be alive" } }

  • 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } }

  • 2 Cor 11:8-9
    2 verses
    70%

    8 { "verseID": "2 Corinthians.11.8", "source": "Ἄλλας ἐκκλησίας ἐσύλησα, λαβὼν ὀψώνιον, πρὸς τὴν ὑμῶν διακονίαν.", "text": "Other *ekklēsias* I *esylēsa*, having *labōn opsōnion*, for the of you *diakonian*.", "grammar": { "*ekklēsias*": "accusative, feminine, plural - churches/assemblies", "*esylēsa*": "aorist active indicative, 1st singular - robbed/plundered", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/received", "*opsōnion*": "accusative, neuter, singular - wages/pay/support", "*diakonian*": "accusative, feminine, singular - service/ministry" }, "variants": { "*ekklēsias*": "churches/assemblies/congregations", "*esylēsa*": "robbed/plundered/despoiled (likely hyperbolic)", "*opsōnion*": "wages/pay/support/stipend", "*diakonian*": "service/ministry/attendance" } }

    9 { "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } }

  • 2 Cor 7:4-5
    2 verses
    70%

    4 { "verseID": "2 Corinthians.7.4", "source": "Πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.", "text": "Much to me *parrēsia pros* you, much to me *kauchēsis hyper* you; I *peplērōmai* with *paraklēsei*, I *hyperperisseuomai* with *chara* in all the *thlipsei* of us.", "grammar": { "*pollē*": "nominative, feminine, singular - much/great", "*moi*": "dative, 1st person singular pronoun - to me", "*parrēsia*": "nominative, feminine, singular - boldness/confidence", "*pros*": "preposition + accusative - toward/to", "*hymas*": "accusative, 2nd person plural pronoun - you", "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*hyper*": "preposition + genitive - on behalf of/concerning", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*peplērōmai*": "perfect passive indicative, 1st singular - I have been filled", "*tē paraklēsei*": "dative, feminine, singular - with comfort/encouragement", "*hyperperisseuomai*": "present passive indicative, 1st singular - I am overflowing", "*tē chara*": "dative, feminine, singular - with joy", "*epi*": "preposition + dative - in/upon", "*pasē*": "dative, feminine, singular - all", "*tē thlipsei*": "dative, feminine, singular - the affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*parrēsia*": "boldness/confidence/freedom of speech", "*kauchēsis*": "boasting/pride/glorying", "*peplērōmai*": "filled/completed/satisfied", "*paraklēsei*": "comfort/encouragement/consolation", "*hyperperisseuomai*": "overflowing/abounding exceedingly/surpassing measure", "*chara*": "joy/gladness/delight", "*thlipsei*": "affliction/tribulation/distress" } }

    5 { "verseID": "2 Corinthians.7.5", "source": "Καὶ γὰρ, ἐλθόντων ἡμῶν εἰς Μακεδονίαν, οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλʼ ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι, ἔσωθεν φόβοι.", "text": "*Kai gar*, *elthontōn* us into *Makedonian*, not any *eschēken anesin* the *sarx* of us, but in all *thlibomenoi*; *exōthen machai*, *esōthen phoboi*.", "grammar": { "*kai gar*": "conjunction pair - for indeed/for even", "*elthontōn*": "aorist active participle, genitive, masculine, plural - having come", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*eis*": "preposition + accusative - into/to", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*oudemian*": "accusative, feminine, singular - not any/no", "*eschēken*": "perfect indicative, 3rd singular - has had", "*anesin*": "accusative, feminine, singular - rest/relief", "*hē sarx*": "nominative, feminine, singular - the flesh", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*all*": "strong adversative conjunction - but", "*en*": "preposition + dative - in", "*panti*": "dative, neuter, singular - all/every", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*exōthen*": "adverb - from outside/externally", "*machai*": "nominative, feminine, plural - conflicts/fights", "*esōthen*": "adverb - from inside/internally", "*phoboi*": "nominative, masculine, plural - fears" }, "variants": { "*elthontōn*": "having come/arrived/entered", "*eschēken*": "has had/experienced/obtained", "*anesin*": "rest/relief/relaxation", "*sarx*": "flesh/body/physical nature", "*thlibomenoi*": "being afflicted/troubled/pressured", "*machai*": "conflicts/fights/battles", "*phoboi*": "fears/terrors/anxieties" } }

  • 19 { "verseID": "Acts.20.19", "source": "Δουλεύων τῷ Κυρίῳ μετὰ πάσης ταπεινοφροσύνης, καὶ πολλῶν δακρύων, καὶ πειρασμῶν, τῶν συμβάντων μοι ἐν ταῖς ἐπιβουλαῖς τῶν Ἰουδαίων:", "text": "*Douleuōn* the *Kyriō* with all *tapeinophrosynēs*, and many *dakryōn*, and *peirasmōn*, of-those *symbantōn* to-me by the *epiboulais* of-the *Ioudaiōn*:", "grammar": { "*Douleuōn*": "present participle, active, nominative, masculine, singular - serving", "*Kyriō*": "dative, masculine, singular - Lord", "*tapeinophrosynēs*": "genitive, feminine, singular - of humility", "*dakryōn*": "genitive, neuter, plural - of tears", "*peirasmōn*": "genitive, masculine, plural - of trials/temptations", "*symbantōn*": "aorist participle, active, genitive, masculine/neuter, plural - having happened", "*epiboulais*": "dative, feminine, plural - plots/designs", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*Douleuōn*": "serving/being a slave to", "*Kyriō*": "Lord/Master", "*tapeinophrosynēs*": "humility/lowliness of mind", "*dakryōn*": "tears/weeping", "*peirasmōn*": "trials/temptations/tests", "*symbantōn*": "having happened/befallen/occurred", "*epiboulais*": "plots/designs/schemes" } }

  • 30 { "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • 5 { "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }

  • 20 { "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } }

  • 4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

  • 13 { "verseID": "Galatians.4.13", "source": "Οἴδατε δὲ ὅτι διʼ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον.", "text": "You *oidate de* that through *astheneian* of the *sarkos* I *euēngelisamēn* to you *to proteron*", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*de*": "postpositive particle - but/and", "*astheneian*": "accusative, feminine, singular - weakness/illness", "*sarkos*": "genitive, feminine, singular - flesh/body", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - I preached the gospel", "*to proteron*": "accusative, neuter, singular with article - the former time/previously" }, "variants": { "*oidate*": "you know/understand/are aware", "*astheneian*": "weakness/illness/infirmity", "*sarkos*": "flesh/body/physical condition", "*euēngelisamēn*": "I preached the gospel/announced good news", "*to proteron*": "the former time/previously/at first" } }

  • 24 { "verseID": "Psalms.109.24", "source": "בִּ֭רְכַּי כָּשְׁל֣וּ מִצּ֑וֹם וּ֝בְשָׂרִ֗י כָּחַ֥שׁ מִשָּֽׁמֶן׃", "text": "*Birkay* *kāšəlû* from-*ṣôm* and-*bəśārî* *kāḥaš* from-*šāmen*.", "grammar": { "*Birkay*": "noun, feminine dual with 1st person singular suffix - my knees", "*kāšəlû*": "verb, qal perfect 3rd person plural - they stagger/totter", "*ṣôm*": "noun, masculine singular - fasting", "*bəśārî*": "noun, masculine singular with 1st person singular suffix - my flesh", "*kāḥaš*": "verb, qal perfect 3rd person masculine singular - it has grown lean", "*šāmen*": "noun, masculine singular - fatness" }, "variants": { "*kāšəlû*": "they stagger/they totter/they are weak", "*kāḥaš*": "has grown lean/has failed/lacks/is without", "*šāmen*": "fatness/oil/richness" } }

  • 9 { "verseID": "1 Thessalonians.2.9", "source": "Μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον: νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.", "text": "You *mnēmoneuete* *gar*, *adelphoi*, the *kopon* of us *kai* the *mochthon*: *nyktos* *gar* *kai* *hēmeras* *ergazomenoi*, *pros* the not to *epibarēsai* anyone of you, we *ekēryxamen* to you the *euangelion* of the *Theou*.", "grammar": { "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*gar*": "postpositive particle - for/because", "*adelphoi*": "vocative, masculine, plural - brothers", "*kopon*": "accusative, masculine, singular - labor/toil", "*kai*": "conjunction - and/also", "*mochthon*": "accusative, masculine, singular - hardship/struggle", "*nyktos*": "genitive, feminine, singular - of night/by night", "*hēmeras*": "genitive, feminine, singular - of day/by day", "*ergazomenoi*": "present middle participle, nominative, masculine, plural - working", "*pros*": "preposition with accusative - toward/with a view to", "*epibarēsai*": "aorist active infinitive - to burden/be a burden", "*ekēryxamen*": "aorist active indicative, 1st person plural - we proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kopon*": "labor/toil/trouble", "*mochthon*": "hardship/struggle/toil", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/be a burden/be a weight" } }

  • 11 { "verseID": "Galatians.4.11", "source": "Φοβοῦμαι ὑμᾶς, μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.", "text": "I *phoboumai* you, lest somehow *eikē kekopiak* for you", "grammar": { "*phoboumai*": "present indicative middle, 1st person singular - I fear/am concerned", "*eikē*": "adverb - in vain/without purpose", "*kekopiak*": "perfect active indicative, 1st person singular - I have labored/toiled" }, "variants": { "*phoboumai*": "I fear/am concerned/am anxious about", "*eikē*": "in vain/without purpose/uselessly", "*kekopiak*": "I have labored/toiled/worked to exhaustion" } }

  • 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }

  • 27 { "verseID": "1 Corinthians.9.27", "source": "Ἀλλʼ ὑπωπιάζω μου τὸ σῶμα, καὶ δουλαγωγῶ: μή πως, ἄλλοις κηρύξας, αὐτὸς ἀδόκιμος γένωμαι.", "text": "But I *hypōpiazō* of me the *sōma*, and *doulagōgō*: lest, to others having *kēryxas*, myself *adokimos* I might *genōmai*.", "grammar": { "*hypōpiazō*": "present indicative, 1st person singular - discipline severely/buffet", "*sōma*": "accusative, neuter, singular - body", "*doulagōgō*": "present indicative, 1st person singular - bring into slavery/subjection", "*kēryxas*": "aorist participle, nominative, masculine, singular - having preached/proclaimed", "*adokimos*": "nominative, masculine, singular - disqualified/rejected", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*hypōpiazō*": "discipline severely/buffet/treat roughly/subdue", "*sōma*": "body/physical form", "*doulagōgō*": "bring into slavery/subjection/make a slave", "*kēryxas*": "having preached/having proclaimed/having announced", "*adokimos*": "disqualified/rejected/unapproved/castaway", "*genōmai*": "might become/might be/should be" } }

  • 12 { "verseID": "Philippians.4.12", "source": "Οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν: ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.", "text": "*Oida* also *tapeinousthai*, *oida* also *perisseuein*: in everything and in all circumstances *memyēmai* both *chortazesthai* and *peinan*, and *perisseuein* and *hystereisthai*.", "grammar": { "*Oida*": "perfect with present meaning, 1st person singular - I know", "*tapeinousthai*": "present infinitive, passive - to be humbled/brought low", "*perisseuein*": "present infinitive - to abound/have abundance", "*memyēmai*": "perfect indicative, 1st person singular, passive - I have been initiated/learned the secret", "*chortazesthai*": "present infinitive, passive - to be filled/satisfied", "*peinan*": "present infinitive - to hunger/be hungry", "*hystereisthai*": "present infinitive, passive - to be in need/lack" }, "variants": { "*Oida*": "I know/understand/am acquainted with", "*tapeinousthai*": "to be humbled/brought low/live humbly", "*perisseuein*": "to abound/have abundance/prosper", "*memyēmai*": "I have been initiated/learned the secret/been instructed", "*chortazesthai*": "to be filled/satisfied/have plenty", "*peinan*": "to hunger/be hungry/suffer want", "*hystereisthai*": "to be in need/lack/suffer want" } }

  • 23 { "verseID": "Acts.20.23", "source": "Πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται, λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.", "text": "Except that the *Pneuma* the *Hagion* in-each *polin* *diamartyretai*, *legon* that *desma* me and *thlipseis* *menousin*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*polin*": "accusative, feminine, singular - city", "*diamartyretai*": "present indicative, middle, 3rd person singular - solemnly testifies", "*legon*": "present participle, active, nominative, neuter, singular - saying", "*desma*": "nominative, neuter, plural - bonds", "*thlipseis*": "nominative, feminine, plural - afflictions", "*menousin*": "present indicative, active, 3rd person plural - await" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*Hagion*": "Holy/sacred", "*polin*": "city/town", "*diamartyretai*": "solemnly testifies/witnesses earnestly", "*legon*": "saying/speaking/telling", "*desma*": "bonds/chains/imprisonment", "*thlipseis*": "afflictions/troubles/tribulations", "*menousin*": "await/remain for/abide" } }

  • 30 { "verseID": "1 Corinthians.15.30", "source": "Τί Καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;", "text": "Why *Kai* we *kindyneuomen* every *hōran*?", "grammar": { "*ti*": "interrogative pronoun, accusative neuter singular - why", "*kai*": "adverbial - also/even", "*hēmeis*": "personal pronoun, nominative plural - we", "*kindyneuomen*": "present active indicative, 1st plural - we are in danger/risk", "*pasan*": "accusative feminine singular - every/all", "*hōran*": "accusative feminine singular - hour/time" }, "variants": { "*kindyneuomen*": "are in danger/risk ourselves/stand in jeopardy", "*hōran*": "hour/time/moment" } }

  • 11 { "verseID": "2 Corinthians.7.11", "source": "Ἰδοὺ γὰρ αὐτὸ τοῦτο, τὸ κατὰ Θεὸν λυπηθῆναι ὑμᾶς, πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ, ἀπολογίαν, ἀλλὰ, ἀγανάκτησιν, ἀλλὰ, φόβον, ἀλλὰ, ἐπιπόθησιν, ἀλλὰ, ζῆλον, ἀλλʼ, ἐκδίκησιν! Ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι.", "text": "*Idou gar* same this, the *kata Theon lypēthēnai* you, how much *kateirgasato* in you *spoudēn*, *alla*, *apologian*, *alla*, *aganaktēsin*, *alla*, *phobon*, *alla*, *epipothēsin*, *alla*, *zēlon*, *all'*, *ekdikēsin*! In all *synestēsate heautous hagnous einai* in the *pragmati*.", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look", "*gar*": "postpositive conjunction - for", "*auto touto*": "intensive neuter pronoun + demonstrative - this very thing", "*to kata*": "accusative neuter article + preposition - the according to", "*Theon*": "accusative, masculine, singular - God", "*lypēthēnai*": "aorist passive infinitive - to be grieved", "*hymas*": "accusative, 2nd person plural pronoun - you", "*posēn*": "accusative, feminine, singular interrogative - how much/what great", "*kateirgasato*": "aorist middle indicative, 3rd singular - produced/worked out", "*hymin*": "dative, 2nd person plural pronoun - in you", "*spoudēn*": "accusative, feminine, singular - earnestness/diligence", "*alla*": "strong adversative conjunction - but/moreover", "*apologian*": "accusative, feminine, singular - defense/vindication", "*aganaktēsin*": "accusative, feminine, singular - indignation", "*phobon*": "accusative, masculine, singular - fear", "*epipothēsin*": "accusative, feminine, singular - longing", "*zēlon*": "accusative, masculine, singular - zeal", "*ekdikēsin*": "accusative, feminine, singular - vindication/punishment", "*en panti*": "preposition + dative, neuter, singular - in everything", "*synestēsate*": "aorist indicative, 2nd plural - you proved/demonstrated", "*heautous*": "accusative, reflexive pronoun - yourselves", "*hagnous*": "accusative, masculine, plural - pure/innocent", "*einai*": "present infinitive - to be", "*en*": "preposition + dative - in", "*tō pragmati*": "dative, neuter, singular with article - the matter" }, "variants": { "*idou*": "behold/look/see", "*kata Theon*": "according to God/godly/divine", "*lypēthēnai*": "to be grieved/to be made sorrowful", "*kateirgasato*": "produced/worked out/accomplished", "*spoudēn*": "earnestness/diligence/eagerness", "*apologian*": "defense/vindication/clearing of yourselves", "*aganaktēsin*": "indignation/anger/displeasure", "*phobon*": "fear/reverence/respect", "*epipothēsin*": "longing/yearning/desire", "*zēlon*": "zeal/ardor/fervor", "*ekdikēsin*": "vindication/punishment/avenging", "*synestēsate*": "proved/demonstrated/established", "*hagnous*": "pure/innocent/blameless", "*pragmati*": "matter/affair/issue" } }

  • 33 { "verseID": "Acts.27.33", "source": "Ἄχρι δὲ οὗ ἔμελλεν ἡμέρα γίνεσθαι, παρεκάλει ὁ Παῦλος ἅπαντας μεταλαβεῖν τροφῆς, λέγων, Τεσσαρεσκαιδεκάτην σήμερον ἡμέραν προσδοκῶντες ἄσιτοι διατελεῖτε, μηδὲν προσλαβόμενοι.", "text": "And until *emellen hēmera ginesthai*, *Paulos parekalei hapantas metalabein trophēs*, *legōn*, *Tessareskaidekatēn sēmeron hēmeran prosdokōntes asitoi diateleite*, not having *proslabomenoi* anything.", "grammar": { "*emellen*": "imperfect active, 3rd singular - was about to", "*hēmera*": "nominative, feminine, singular - day", "*ginesthai*": "present infinitive, middle - to become", "*parekalei*": "imperfect active, 3rd singular - was urging/exhorting", "*hapantas*": "accusative, masculine, plural - all", "*metalabein*": "aorist infinitive, active - to partake of", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*legōn*": "present participle, active, nominative singular - saying", "*tessareskaidekatēn*": "accusative, feminine, singular - fourteenth", "*sēmeron*": "adverb - today", "*hēmeran*": "accusative, feminine, singular - day", "*prosdokōntes*": "present participle, active, nominative plural - expecting/waiting", "*asitoi*": "nominative, masculine, plural - without food", "*diateleite*": "present active, 2nd plural - you continue", "*proslabomenoi*": "aorist participle, middle, nominative plural - having taken" }, "variants": { "*emellen hēmera ginesthai*": "day was about to come", "*parekalei*": "was urging/encouraging", "*metalabein trophēs*": "to take/partake of food", "*tessareskaidekatēn sēmeron hēmeran*": "today is the fourteenth day", "*prosdokōntes*": "expecting/waiting", "*asitoi diateleite*": "you continue without food/fasting", "*proslabomenoi*": "having taken/eaten" } }

  • 2 Cor 4:9-10
    2 verses
    67%

    9 { "verseID": "2 Corinthians.4.9", "source": "Διωκόμενοι, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι, ἀλλʼ οὐκ ἀπολλύμενοι·", "text": "*Diōkomenoi*, *all* not *egkataleipomenoi*; *kataballomenoi*, *all* not *apollymenoi*;", "grammar": { "*Diōkomenoi*": "present passive participle, nominative masculine plural - being persecuted/pursued", "*all*": "adversative conjunction - but", "*egkataleipomenoi*": "present passive participle, nominative masculine plural - being forsaken/abandoned", "*kataballomenoi*": "present passive participle, nominative masculine plural - being struck down/cast down", "*apollymenoi*": "present middle participle, nominative masculine plural - perishing/being destroyed" }, "variants": { "*Diōkomenoi*": "persecuted/pursued/chased", "*egkataleipomenoi*": "forsaken/abandoned/deserted", "*kataballomenoi*": "struck down/cast down/thrown down", "*apollymenoi*": "perishing/being destroyed/ruined" } }

    10 { "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } }

  • 7 { "verseID": "Job.24.7", "source": "עָר֣וֹם יָ֭לִינוּ מִבְּלִ֣י לְב֑וּשׁ וְאֵ֥ין כְּ֝ס֗וּת בַּקָּרָֽה", "text": "*ʿārôm yālînû mibbəlî ləbûš wəʾên kəsût baqqārâ*", "grammar": { "*ʿārôm*": "adjective masculine singular - 'naked'", "*yālînû*": "qal imperfect 3rd person masculine plural - 'they spend the night'", "*mibbəlî*": "preposition *min* + adverb *bəlî* - 'without'", "*ləbûš*": "noun masculine singular - 'clothing/garment'", "*wəʾên*": "conjunction *wə* + particle of negation - 'and there is no'", "*kəsût*": "noun feminine singular - 'covering'", "*baqqārâ*": "preposition *bə* + definite article + noun feminine singular - 'in the cold'" }, "variants": { "*ʿārôm*": "naked/bare", "*yālînû*": "spend the night/lodge/remain overnight", "*mibbəlî*": "without/lacking", "*ləbûš*": "clothing/garment/covering", "*kəsût*": "covering/garment", "*baqqārâ*": "in the cold/during cold weather" } }

  • 3 { "verseID": "2 Timothy.2.3", "source": "Σὺ οὖν κακοπάθησον, ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.", "text": "*Sy oun kakopathēson*, as *kalos stratiōtēs Iēsou Christou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*kakopathēson*": "aorist, imperative, active, 2nd singular - suffer hardship", "*hōs*": "comparative particle - as/like", "*kalos*": "nominative, masculine, singular, adjective - good", "*stratiōtēs*": "nominative, masculine, singular - soldier", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kakopathēson*": "suffer hardship/endure suffering/undergo difficulties", "*kalos*": "good/noble/excellent", "*stratiōtēs*": "soldier/warrior" } }

  • 16 { "verseID": "Philippians.2.16", "source": "Λόγον ζωῆς ἐπέχοντες· εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.", "text": "*Logon zōēs epechontes*; for *kauchēma* to me for *hēmeran Christou*, that not in *kenon edramon*, nor in *kenon ekopiasa*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/message", "*zōēs*": "genitive, feminine, singular - of life", "*epechontes*": "present active participle, nominative, masculine, plural - holding fast/holding forth", "*kauchēma*": "accusative, neuter, singular - boast/ground of boasting/reason for pride", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ", "*kenon*": "accusative, neuter, singular - empty/vain/without purpose", "*edramon*": "aorist active indicative, 1st person singular - I ran", "*ekopiasa*": "aorist active indicative, 1st person singular - I labored/toiled" }, "variants": { "*Logon zōēs*": "word of life/message of life", "*epechontes*": "holding fast/holding forth/presenting/paying attention to", "*kauchēma*": "boast/ground of boasting/reason for pride/glorying", "*hēmeran Christou*": "day of Christ/Christ's day", "*kenon*": "empty/vain/without purpose/futile", "*edramon*": "ran/rushed/exerted effort", "*ekopiasa*": "labored/toiled/worked hard/wearied myself" } }

  • 67%

    33 { "verseID": "Acts.20.33", "source": "Ἀργυρίου, ἢ χρυσίου, ἢ ἱματισμοῦ οὐδενὸς ἐπεθύμησα.", "text": "*Argyriou*, or *chrysiou*, or *himatismou* of-no-one *epethymēsa*.", "grammar": { "*Argyriou*": "genitive, neuter, singular - of silver", "*chrysiou*": "genitive, neuter, singular - of gold", "*himatismou*": "genitive, masculine, singular - of clothing", "*epethymēsa*": "aorist indicative, active, 1st person singular - I coveted/desired" }, "variants": { "*Argyriou*": "silver/silver money", "*chrysiou*": "gold/gold money", "*himatismou*": "clothing/garments/apparel", "*epethymēsa*": "I coveted/desired/longed for" } }

    34 { "verseID": "Acts.20.34", "source": "Αὐτοὶ δὲ γινώσκετε, ὅτι ταῖς χρείαις μου, καὶ τοῖς οὖσιν μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.", "text": "Yourselves *de* *ginōskete*, that for-the *chreiais* of-me, and for-those *ousin* with me *hypēretēsan* the *cheires* these.", "grammar": { "*de*": "postpositive particle - and/but/now", "*ginōskete*": "present indicative, active, 2nd person plural - you know", "*chreiais*": "dative, feminine, plural - to needs", "*ousin*": "present participle, active, dative, masculine, plural - being", "*hypēretēsan*": "aorist indicative, active, 3rd person plural - they served", "*cheires*": "nominative, feminine, plural - hands" }, "variants": { "*ginōskete*": "you know/understand", "*chreiais*": "needs/necessities/requirements", "*ousin*": "being/those who were", "*hypēretēsan*": "they served/ministered to/provided for", "*cheires*": "hands/labor" } }

  • 11 { "verseID": "Romans.12.11", "source": "Τῇ σπουδῇ μὴ ὀκνηροί· τῷ πνεύματι ζέοντες· τῷ Κυρίῳ δουλεύοντες·", "text": "In the *spoudē* not *oknēroi*; in the *pneumati* *zeontes*; to the *Kyriō* *douleuontes*;", "grammar": { "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*oknēroi*": "nominative, masculine, plural - slothful/lazy", "*pneumati*": "dative, neuter, singular - in spirit", "*zeontes*": "present active participle, nominative, masculine, plural - boiling/fervent", "*Kyriō*": "dative, masculine, singular - to Lord", "*douleuontes*": "present active participle, nominative, masculine, plural - serving" }, "variants": { "*spoudē*": "diligence/earnestness/zeal/haste", "*oknēroi*": "slothful/lazy/sluggish/hesitant", "*pneumati*": "spirit/Spirit/breath/wind", "*zeontes*": "boiling/fervent/burning/being on fire", "*Kyriō*": "Lord/Master/Owner", "*douleuontes*": "serving/being slaves/being in bondage" } }

  • 29 { "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }

  • 10 { "verseID": "1 Thessalonians.3.10", "source": "Νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον, καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;", "text": "Of *nyktos* and *hēmeras* *hyperekperissou* *deomenoi* for the *idein* of you the *prosōpon*, and *katartisai* the *hysterēmata* of the *pisteōs* of you?", "grammar": { "*nyktos*": "genitive singular feminine - of night (genitive of time)", "*hēmeras*": "genitive singular feminine - of day (genitive of time)", "*hyperekperissou*": "adverb - exceedingly abundantly/beyond measure", "*deomenoi*": "present middle participle, nominative plural masculine - praying/beseeching", "*idein*": "aorist active infinitive - to see", "*prosōpon*": "accusative singular neuter - face", "*katartisai*": "aorist active infinitive - to complete/perfect", "*hysterēmata*": "accusative plural neuter - lacking things/deficiencies", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*hyperekperissou*": "exceedingly abundantly/beyond measure/most earnestly", "*deomenoi*": "praying/beseeching/begging", "*katartisai*": "to complete/perfect/restore/mend/supply", "*hysterēmata*": "lacking things/deficiencies/shortcomings" } }