2 Kings 5:11

biblecontext

{ "verseID": "2 Kings.5.11", "source": "וַיִּקְצֹ֥ף נַעֲמָ֖ן וַיֵּלַ֑ךְ וַיֹּאמֶר֩ הִנֵּ֨ה אָמַ֜רְתִּי אֵלַ֣י ׀ יֵצֵ֣א יָצ֗וֹא וְעָמַד֙ וְקָרָא֙ בְּשֵׁם־יְהוָ֣ה אֱלֹהָ֔יו וְהֵנִ֥יף יָד֛וֹ אֶל־הַמָּק֖וֹם וְאָסַ֥ף הַמְּצֹרָֽע׃", "text": "*wa-yiqṣōp* *Naʿămān* *wa-yēlak* *wa-yōʾmer* *hinnēh* *ʾāmartî* *ʾēlay* *yēṣēʾ* *yāṣôʾ* *wə-ʿāmad* *wə-qārāʾ* *bə-šēm*-*Yahweh* *ʾĕlōhāyw* *wə-hēnîp* *yādô* *ʾel*-*ha-māqôm* *wə-ʾāsap* *ha-məṣōrāʿ*", "grammar": { "*wa-yiqṣōp*": "conjunction with qal imperfect, 3rd masculine singular - and he was angry", "*Naʿămān*": "proper noun - Naaman", "*wa-yēlak*": "conjunction with qal imperfect, 3rd masculine singular - and he went", "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*hinnēh*": "interjection - behold", "*ʾāmartî*": "qal perfect, 1st singular - I said/thought", "*ʾēlay*": "preposition with 1st singular suffix - to myself", "*yēṣēʾ*": "qal imperfect, 3rd masculine singular - he will come out", "*yāṣôʾ*": "qal infinitive absolute - surely come out", "*wə-ʿāmad*": "conjunction with qal perfect, 3rd masculine singular - and stand", "*wə-qārāʾ*": "conjunction with qal perfect, 3rd masculine singular - and call", "*bə-šēm*": "preposition with noun, masculine singular construct - in the name of", "*Yahweh*": "proper noun - the LORD", "*ʾĕlōhāyw*": "noun, masculine plural with 3rd masculine singular suffix - his God", "*wə-hēnîp*": "conjunction with hiphil perfect, 3rd masculine singular - and wave", "*yādô*": "noun, feminine singular with 3rd masculine singular suffix - his hand", "*ʾel*": "preposition - toward", "*ha-māqôm*": "definite article with noun, masculine singular - the place", "*wə-ʾāsap*": "conjunction with qal perfect, 3rd masculine singular - and take away", "*ha-məṣōrāʿ*": "definite article with pual participle, masculine singular - the leprosy" }, "variants": { "*yēṣēʾ yāṣôʾ*": "surely come out/definitely come out (emphatic construction)", "*wə-hēnîp yādô*": "wave his hand/move his hand", "*ha-māqôm*": "the place/the affected area", "*wə-ʾāsap ha-məṣōrāʿ*": "take away the leprosy/remove the skin disease" } }

📖 Grammatical Analysis

Original Text

וַיִּקְצֹ֥ף נַעֲמָ֖ן וַיֵּלַ֑ךְ וַיֹּאמֶר֩ הִנֵּ֨ה אָמַ֜רְתִּי אֵלַ֣י ׀ יֵצֵ֣א יָצ֗וֹא וְעָמַד֙ וְקָרָא֙ בְּשֵׁם־יְהוָ֣ה אֱלֹהָ֔יו וְהֵנִ֥יף יָד֛וֹ אֶל־הַמָּק֖וֹם וְאָסַ֥ף הַמְּצֹרָֽע׃

Transliteration

wa-yiqṣōp Naʿămān wa-yēlak wa-yōʾmer hinnēh ʾāmartî ʾēlay yēṣēʾ yāṣôʾ wə-ʿāmad wə-qārāʾ bə-šēm-Yahweh ʾĕlōhāyw wə-hēnîp yādô ʾel-ha-māqôm wə-ʾāsap ha-məṣōrāʿ

Grammar Details

• *wa-yiqṣōp*: conjunction with qal imperfect, 3rd masculine singular - and he was angry
• *Naʿămān*: proper noun - Naaman
• *wa-yēlak*: conjunction with qal imperfect, 3rd masculine singular - and he went
• *wa-yōʾmer*: conjunction with qal imperfect, 3rd masculine singular - and he said
• *hinnēh*: interjection - behold
• *ʾāmartî*: qal perfect, 1st singular - I said/thought
• *ʾēlay*: preposition with 1st singular suffix - to myself
• *yēṣēʾ*: qal imperfect, 3rd masculine singular - he will come out
• *yāṣôʾ*: qal infinitive absolute - surely come out
• *wə-ʿāmad*: conjunction with qal perfect, 3rd masculine singular - and stand
• *wə-qārāʾ*: conjunction with qal perfect, 3rd masculine singular - and call
• *bə-šēm*: preposition with noun, masculine singular construct - in the name of
• *Yahweh*: proper noun - the LORD
• *ʾĕlōhāyw*: noun, masculine plural with 3rd masculine singular suffix - his God
• *wə-hēnîp*: conjunction with hiphil perfect, 3rd masculine singular - and wave
• *yādô*: noun, feminine singular with 3rd masculine singular suffix - his hand
• *ʾel*: preposition - toward
• *ha-māqôm*: definite article with noun, masculine singular - the place
• *wə-ʾāsap*: conjunction with qal perfect, 3rd masculine singular - and take away
• *ha-məṣōrāʿ*: definite article with pual participle, masculine singular - the leprosy

Word Meanings

• *yēṣēʾ yāṣôʾ*: surely come out/definitely come out (emphatic construction)
• *wə-hēnîp yādô*: wave his hand/move his hand
• *ha-māqôm*: the place/the affected area
• *wə-ʾāsap ha-məṣōrāʿ*: take away the leprosy/remove the skin disease

Other Translations

• Linguistic Bible Translation from Source Texts

  But Naaman became angry and left, saying, 'I thought he would surely come out to me, stand, call on the name of the LORD his God, wave his hand over the spot, and cure the leprosy.'

• King James Version 1769 (Standard Version)

  But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

• KJV1611 – Modern English

  But Naaman was angry, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and wave his hand over the place, and heal the leper.

• King James Version 1611 (Original)

  But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

• American Standard Version with Strong's Numbers

  But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.

• King James Version with Strong's Numbers

  But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

• Coverdale Bible (1535)

  Then was Naaman wroth, & wente his waye, & sayde: I thoughte he shulde haue come forth vnto me, & to haue stode here & to haue called vpo the name of the LORDE his God, & to haue touched the place with his hande, & so to haue put awaye the leprosy.

• Geneva Bible (1560)

  But Naaman was wroth and went away, and sayde, Beholde, I thought with my selfe, Hee will surely come out, and stande, and call on the Name of the Lorde his God and put his hand on the place, and heale the leprosie.

• Bishops' Bible (1568)

  But Naaman was wroth, and went away, and saide: Beholde, I thought with my selfe, he would surely come out, and stande and call on the name of the Lord his god, & put his hand on the place, that he may heale the leprosie.

• Authorized King James Version (1611)

  But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

• Webster's Bible (1833)

  But Naaman was angry, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and recover the leper.

• Young's Literal Translation (1862/1898)

  And Naaman is wroth, and goeth on, and saith, `Lo, I said, Unto me he doth certainly come out, and hath stood and called in the name of Jehovah his God, and waved his hand over the place, and recovered the leper.

• American Standard Version (1901)

  But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.

• American Standard Version (1901)

  But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.

• Bible in Basic English (1941)

  But Naaman was angry and went away and said, I had the idea that he would come out to see such an important person as I am, and make prayer to the Lord his God, and with a wave of his hand over the place make the leper well.

• World English Bible (2000)

  But Naaman was angry, and went away, and said, "Behold, I thought, 'He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and heal the leper.'

• NET Bible® (New English Translation)

  Naaman went away angry. He said,“Look, I thought for sure he would come out, stand there, invoke the name of the LORD his God, wave his hand over the area, and cure the skin disease.

Referenced Verses

• Prov 1:32 : 32 { "verseID": "Proverbs.1.32", "source": "כִּ֤י מְשׁוּבַ֣ת פְּתָיִ֣ם תַּֽהַרְגֵ֑ם וְשַׁלְוַ֖ת כְּסִילִ֣ים תְּאַבְּדֵֽם׃", "text": "*ki* *məshuvat* *pətayim* *tahar'gem* *wəshalwat* *kəsilim* *tə'abbədem*", "grammar": { "*ki*": "conjunction - for", "*məshuvat*": "construct state, feminine singular - turning away of", "*pətayim*": "masculine plural noun - simple ones", "*tahar'gem*": "qal imperfect, 3rd feminine singular + 3rd masculine plural suffix - it will kill them", "*wəshalwat*": "conjunction + construct state, feminine singular - and complacency of", "*kəsilim*": "masculine plural noun - fools", "*tə'abbədem*": "piel imperfect, 3rd feminine singular + 3rd masculine plural suffix - it will destroy them" }, "variants": { "*məshuvat*": "turning away/backsliding/apostasy", "*pətayim*": "simple ones/naive/inexperienced", "*tahar'gem*": "it will kill them/it will slay them", "*shalwat*": "complacency/ease/prosperity", "*kəsilim*": "fools/stupid ones", "*tə'abbədem*": "it will destroy them/it will cause them to perish" } }
• Prov 3:7 : 7 { "verseID": "Proverbs.3.7", "source": "אַל־תְּהִ֣י חָכָ֣ם בְּעֵינֶ֑יךָ יְרָ֥א אֶת־יְ֝הוָ֗ה וְס֣וּר מֵרָֽע׃", "text": "Not-*təhî* *ḥākām* in-*ʿênekā* *yərāʾ* *ʾet*-*YHWH* and-*sûr* from-*rāʿ*", "grammar": { "*təhî*": "verb, qal imperfect jussive 2nd person masculine singular - may you be", "*ḥākām*": "adjective, masculine singular - wise", "*ʿênekā*": "noun, feminine dual construct with 2nd person masculine singular suffix - your eyes", "*yərāʾ*": "verb, qal imperative masculine singular - fear", "*YHWH*": "proper noun - the LORD", "*sûr*": "verb, qal imperative masculine singular - turn away", "*rāʿ*": "adjective, masculine singular - evil" }, "variants": { "*təhî*": "be/become/exist", "*ḥākām*": "wise/skillful/experienced", "*ʿênekā*": "eyes/sight/perception", "*yərāʾ*": "fear/revere/be in awe of", "*sûr*": "turn away/depart/avoid", "*rāʿ*": "evil/bad/wicked" } }
• Prov 13:10 : 10 { "verseID": "Proverbs.13.10", "source": "רַק־בְּ֭זָדוֹן יִתֵּ֣ן מַצָּ֑ה וְאֶת־נ֖וֹעָצִ֣ים חָכְמָֽה׃", "text": "*raq-bəzādôn yittēn maṣṣâ wə-ʾet-nôʿāṣîm ḥokmâ*", "grammar": { "*raq*": "adverb - only", "*bəzādôn*": "preposition + noun, masculine singular - through/by pride", "*yittēn*": "verb, qal imperfect, 3rd masculine singular - gives/produces", "*maṣṣâ*": "noun, feminine singular - strife/contention", "*wə-*": "conjunction - and", "*ʾet*": "direct object marker", "*nôʿāṣîm*": "verb, niphal participle, masculine plural - those who take counsel", "*ḥokmâ*": "noun, feminine singular - wisdom" }, "variants": { "*zādôn*": "pride/arrogance/insolence", "*yittēn*": "gives/produces/causes", "*maṣṣâ*": "strife/contention/quarrel", "*nôʿāṣîm*": "those who take counsel/those consulting together/advised ones" } }
• Isa 55:8-9 : 8 { "verseID": "Isaiah.55.8", "source": "כִּי לֹא מַחְשְׁבוֹתַי מַחְשְׁבוֹתֵיכֶם וְלֹא דַרְכֵיכֶם דְּרָכָי נְאֻם יְהוָה", "text": "Because not *maḥšĕḇôṯay* *maḥšĕḇôṯêḵem* and-not *ḏarḵêḵem* *dĕrāḵāy* *nĕʾum* *YHWH*", "grammar": { "*maḥšĕḇôṯay*": "noun, feminine plural construct with 1st person common singular suffix - my thoughts", "*maḥšĕḇôṯêḵem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your thoughts", "*ḏarḵêḵem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your ways", "*dĕrāḵāy*": "noun, feminine plural construct with 1st person common singular suffix - my ways", "*nĕʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - Yahweh/the LORD" }, "variants": { "*maḥšĕḇôṯay*": "my thoughts/plans/intentions", "*maḥšĕḇôṯêḵem*": "your thoughts/plans/intentions", "*ḏarḵêḵem*": "your ways/paths/courses", "*dĕrāḵāy*": "my ways/paths/courses", "*nĕʾum*": "declaration of/oracle of/utterance of" } } 9 { "verseID": "Isaiah.55.9", "source": "כִּי־גָבְהוּ שָׁמַיִם מֵאָרֶץ כֵּן גָּבְהוּ דְרָכַי מִדַּרְכֵיכֶם וּמַחְשְׁבֹתַי מִמַּחְשְׁבֹתֵיכֶם", "text": "Because-*ḡāḇĕhû* *šāmayim* from-*ʾāreṣ* so *ḡāḇĕhû* *ḏĕrāḵay* from-*darḵêḵem* and-*maḥšĕḇōṯay* from-*maḥšĕḇōṯêḵem*", "grammar": { "*ḡāḇĕhû*": "verb, qal perfect, 3rd person common plural - they are higher", "*šāmayim*": "noun, masculine plural - heavens", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*ḡāḇĕhû*": "verb, qal perfect, 3rd person common plural - they are higher", "*ḏĕrāḵay*": "noun, feminine plural construct with 1st person common singular suffix - my ways", "*darḵêḵem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your ways", "*maḥšĕḇōṯay*": "noun, feminine plural construct with 1st person common singular suffix - my thoughts", "*maḥšĕḇōṯêḵem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your thoughts" }, "variants": { "*ḡāḇĕhû*": "they are higher/loftier/exalted", "*šāmayim*": "heavens/sky", "*ʾāreṣ*": "earth/land/ground", "*ḏĕrāḵay*": "my ways/paths/courses", "*darḵêḵem*": "your ways/paths/courses", "*maḥšĕḇōṯay*": "my thoughts/plans/intentions", "*maḥšĕḇōṯêḵem*": "your thoughts/plans/intentions" } }
• Matt 8:8 : 8 { "verseID": "Matthew.8.8", "source": "Καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, Κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγον, καὶ ἰαθήσεται ὁ παῖς μου.", "text": "And *apokritheis* the *hekatontarchos ephē*, *Kurie*, not *eimi hikanos* that of-me under the *stegēn eiselthēs*: but only *eipe logon*, and *iathēsetai* the *pais* of-me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "ὁ": "nominative masculine singular article - the", "*hekatontarchos*": "nominative masculine singular - centurion", "*ephē*": "imperfect active indicative, 3rd person singular - was saying", "*Kurie*": "vocative masculine singular - Lord/Master/Sir", "οὐκ": "negation - not", "*eimi*": "present active indicative, 1st person singular - I am", "*hikanos*": "nominative masculine singular adjective - worthy/sufficient", "ἵνα": "conjunction - that/in order that", "μου": "genitive singular pronoun - of me", "ὑπὸ": "preposition + accusative - under", "τὴν": "accusative feminine singular article - the", "*stegēn*": "accusative feminine singular - roof", "*eiselthēs*": "aorist active subjunctive, 2nd person singular - you might enter", "ἀλλὰ": "adversative conjunction - but", "*monon*": "adverb - only", "*eipe*": "aorist active imperative, 2nd person singular - speak/say", "*logon*": "accusative masculine singular - word", "*iathēsetai*": "future passive indicative, 3rd person singular - will be healed", "ὁ": "nominative masculine singular article - the", "*pais*": "nominative masculine singular - servant/child", "μου": "genitive singular pronoun - of me" }, "variants": { "*apokritheis*": "having answered/responded", "*hekatontarchos*": "centurion/commander of hundred", "*ephē*": "was saying/declared", "*Kurie*": "Lord/Master/Sir", "*eimi*": "I am", "*hikanos*": "worthy/sufficient/adequate/fit", "*stegēn*": "roof/house", "*eiselthēs*": "you might enter/come in", "*monon*": "only/merely", "*eipe*": "speak/say/command", "*logon*": "word/statement/message", "*iathēsetai*": "will be healed/cured", "*pais*": "servant/slave/child/boy" } }
• Matt 15:27 : 27 { "verseID": "Matthew.15.27", "source": "Ἡ δὲ εἶπεν, Ναί, Κύριε: καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν.", "text": "She *de* *eipen*, Yes, *Kurie*: *kai gar* the *kunaria* *esthiei* from the *psichiōn* the [ones] *piptontōn* from the *trapezēs* of the *kuriōn* of them.", "grammar": { "*Hē de*": "but she", "*eipen*": "aorist, indicative, active, 3rd person singular - she said", "*Nai*": "affirmative particle - yes", "*Kurie*": "vocative, masculine, singular - Lord", "*kai gar*": "conjunction + conjunction - for even/yet even", "*ta kunaria*": "nominative, neuter, plural - the little dogs", "*esthiei*": "present, indicative, active, 3rd person singular - eats", "*apo*": "preposition + genitive - from", "*tōn psichiōn*": "genitive, neuter, plural - the crumbs", "*tōn piptontōn*": "present participle, genitive, neuter, plural - the ones falling", "*apo*": "preposition + genitive - from", "*tēs trapezēs*": "genitive, feminine, singular - the table", "*tōn kuriōn*": "genitive, masculine, plural - of the masters/lords", "*autōn*": "genitive, neuter, plural - of them/their" }, "variants": { "*eipen*": "said/spoke/told", "*Kurie*": "Lord/Master/Sir", "*kunaria*": "little dogs/puppies/house dogs", "*esthiei*": "eats/consumes", "*psichiōn*": "crumbs/scraps/bits", "*piptontōn*": "falling/dropping", "*trapezēs*": "table/dining surface", "*kuriōn*": "masters/lords/owners" } }
• Matt 19:22 : 22 { "verseID": "Matthew.19.22", "source": "Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.", "text": "*Akousas de* the *neaniskos* the *logon*, *apēlthen lypoumenos*: for he *ēn echōn ktēmata polla*.", "grammar": { "*Akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - but/and", "*neaniskos*": "nominative, masculine, singular - young man", "*logon*": "accusative, masculine, singular - word/saying", "*apēlthen*": "aorist, 3rd singular, active - went away", "*lypoumenos*": "present participle, passive/middle, nominative, masculine, singular - being grieved", "*ēn*": "imperfect, 3rd singular - he was", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ktēmata*": "accusative, neuter, plural - possessions", "*polla*": "accusative, neuter, plural - many" }, "variants": { "*Akousas*": "having heard/when he heard", "*logon*": "word/saying/statement", "*apēlthen lypoumenos*": "went away grieving/departed sorrowful", "*ktēmata polla*": "many possessions/great wealth" } }
• Luke 14:11 : 11 { "verseID": "Luke.14.11", "source": "Ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται· καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.", "text": "For everyone *hypsōn heauton tapeinōthēsetai*; and the one *tapeinōn heauton hypsōthēsetai*.", "grammar": { "*hoti*": "conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*hypsōn*": "present participle, active, nominative, masculine, singular - exalting/lifting up", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*tapeinōthēsetai*": "future, 3rd singular, passive - will be humbled/brought low", "*tapeinōn*": "present participle, active, nominative, masculine, singular - humbling/lowering", "*hypsōthēsetai*": "future, 3rd singular, passive - will be exalted/lifted up" }, "variants": { "*hoti*": "for/because/that", "*hypsōn*": "exalting/lifting up/elevating", "*heauton*": "himself/oneself", "*tapeinōthēsetai*": "will be humbled/will be brought low/will be abased", "*tapeinōn*": "humbling/lowering/abasing", "*hypsōthēsetai*": "will be exalted/will be lifted up/will be elevated" } }
• John 4:48 : 48 { "verseID": "John.4.48", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν, Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.", "text": "*Eipen oun* the *Iēsous pros auton*, if not *sēmeia* and *terata idēte*, not not *pisteusēte*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*idēte*": "aorist active subjunctive, 2nd plural - you see/perceive [in conditional clause]", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you believe [with double negative for emphasis]" }, "variants": { "*Eipen*": "said/spoke/told", "*sēmeia*": "signs/miraculous signs/evidence", "*terata*": "wonders/miracles/marvels", "*idēte*": "see/perceive/witness", "*pisteusēte*": "believe/trust/have faith" } }
• John 6:66-69 : 66 { "verseID": "John.6.66", "source": "¶Ἐκ τούτου πολλοὶ ἀπῆλθον τῶν μαθητῶν αὐτοῦ εἰς τὰ ὀπίσω, καὶ οὐκέτι μετʼ αὐτοῦ περιεπάτουν.", "text": "From this many *apēlthon* of the *mathētōn* of him into the *opisō*, and no longer with him *periepatoun*.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away", "*mathētōn*": "genitive, masculine, plural - of disciples", "*opisō*": "adverb - back/behind", "*periepatoun*": "imperfect active indicative, 3rd plural - were walking" }, "variants": { "*apēlthon*": "went away/departed", "*mathētōn*": "disciples/students/followers", "*opisō*": "back/behind/away", "*periepatoun*": "were walking/were going about/were associating" } } 67 { "verseID": "John.6.67", "source": "Εἶπεν οὖν ὁ Ἰησοῦς τοῖς δώδεκα, Μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;", "text": "*Eipen* *oun* the *Iēsous* to the *dōdeka*, Not also you *thelete* *hypagein*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dōdeka*": "dative, masculine, plural - twelve", "*thelete*": "present active indicative, 2nd plural - you wish/want", "*hypagein*": "present active infinitive - to go away" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/consequently", "*Iēsous*": "Jesus", "*dōdeka*": "twelve (apostles)", "*thelete*": "wish/want/desire", "*hypagein*": "to go away/depart/leave" } } 68 { "verseID": "John.6.68", "source": "Ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος, Κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις.", "text": "*Apekrithē* *oun* to him *Simōn* *Petros*, *Kyrie*, *pros* whom shall we *apeleusometha*? *rhēmata* of *zōēs* *aiōniou* you *echeis*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*oun*": "inferential conjunction - therefore/then", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*apeleusometha*": "future middle indicative, 1st plural - we will go away", "*rhēmata*": "accusative, neuter, plural - words", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal", "*echeis*": "present active indicative, 2nd singular - you have" }, "variants": { "*Apekrithē*": "answered/responded", "*oun*": "therefore/then/consequently", "*Simōn*": "Simon", "*Petros*": "Peter", "*Kyrie*": "Lord/Master/Sir", "*pros*": "to/toward/with", "*apeleusometha*": "we will go away/depart", "*rhēmata*": "words/sayings/statements", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-enduring", "*echeis*": "have/possess" } } 69 { "verseID": "John.6.69", "source": "Καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "And we *pepisteukamen* and *egnōkamen* that you *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*ei*": "present indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present active participle, genitive, masculine, singular - living" }, "variants": { "*pepisteukamen*": "have believed/trusted", "*egnōkamen*": "have known/understood", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/deity", "*zōntos*": "living/alive" } }
• John 13:20 : 20 { "verseID": "John.13.20", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ λαμβάνων ἐάν τινα πέμψω ἐμὲ λαμβάνει· ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.", "text": "*Amēn*, *amēn*, *legō* to you, The one *lambanōn* if anyone *pempsō* me *lambanei*; the *de* me *lambanōn* *lambanei* the one having *pempsanta* me.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving", "*pempsō*": "aorist active subjunctive, 1st singular - I might send", "*lambanei*": "present active indicative, 3rd singular - receives", "*de*": "postpositive conjunction - but/and", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*lambanōn*": "receiving/accepting/welcoming", "*pempsō*": "might send/may send/will send", "*lambanei*": "receives/accepts/welcomes", "*de*": "but/and/now", "*pempsanta*": "having sent/dispatched/commissioned" } }
• 1 Cor 1:21-25 : 21 { "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } } 22 { "verseID": "1 Corinthians.1.22", "source": "Ἐπειδὴ Καὶ Ἰουδαῖοι σημεῖον αἰτοῦσιν, καὶ Ἕλληνες σοφίαν ζητοῦσιν:", "text": "*Epeidē* both *Ioudaioi sēmeion aitousin*, and *Hellēnes sophian zētousin*:", "grammar": { "*Epeidē*": "conjunction - since/because", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews", "*sēmeion*": "noun, accusative, neuter, singular - sign/miracle", "*aitousin*": "verb, present, active, indicative, 3rd person, plural - they request/ask for", "*Hellēnes*": "noun, nominative, masculine, plural - Greeks", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*zētousin*": "verb, present, active, indicative, 3rd person, plural - they seek" }, "variants": { "*Epeidē*": "since/because/whereas", "*Ioudaioi*": "Jews/Jewish people", "*sēmeion*": "sign/miracle/wonder", "*aitousin*": "request/ask for/demand", "*Hellēnes*": "Greeks/Gentiles/non-Jews", "*sophian*": "wisdom/philosophy/intelligence", "*zētousin*": "seek/search for/look for" } } 23 { "verseID": "1 Corinthians.1.23", "source": "Ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν·", "text": "We *de kēryssomen Christon estaurōmenon*, to *Ioudaiois men skandalon*, to *Hellēsin de mōrian*;", "grammar": { "*de*": "conjunction - but/and", "*kēryssomen*": "verb, present, active, indicative, 1st person, plural - we preach/proclaim", "*Christon*": "noun, accusative, masculine, singular - Christ", "*estaurōmenon*": "participle, perfect, passive, accusative, masculine, singular - having been crucified", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*men*": "particle - on the one hand (correlative with *de*)", "*skandalon*": "noun, accusative, neuter, singular - stumbling block/offense", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*de*": "conjunction - but/and/on the other hand", "*mōrian*": "noun, accusative, feminine, singular - foolishness" }, "variants": { "*kēryssomen*": "preach/proclaim/announce", "*estaurōmenon*": "having been crucified/executed on a cross", "*Ioudaiois*": "Jews/Jewish people", "*skandalon*": "stumbling block/offense/obstacle", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*mōrian*": "foolishness/absurdity/folly" } } 24 { "verseID": "1 Corinthians.1.24", "source": "Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν.", "text": "To them *de* the *klētois*, *Ioudaiois te kai Hellēsin*, *Christon Theou dynamin*, and *Theou sophian*.", "grammar": { "*de*": "conjunction - but/and", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*te*": "conjunction - and/both (connects closely with *kai*)", "*kai*": "conjunction - and", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*Christon*": "noun, accusative, masculine, singular - Christ", "*Theou*": "genitive, masculine, singular - of God", "*dynamin*": "noun, accusative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*sophian*": "noun, accusative, feminine, singular - wisdom" }, "variants": { "*klētois*": "called/appointed/invited", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*dynamin*": "power/might/strength/ability", "*sophian*": "wisdom/skill/intelligence" } } 25 { "verseID": "1 Corinthians.1.25", "source": "Ὅτι τὸ μωρὸν τοῦ Θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν· καὶ τὸ ἀσθενὲς τοῦ Θεοῦ ἰσχυρότερον τῶν ἀνθρώπων ἐστίν.", "text": "Because the *mōron* of the *Theou sophōteron* of the *anthrōpōn estin*; and the *asthenes* of the *Theou ischyroteron* of the *anthrōpōn estin*.", "grammar": { "*mōron*": "adjective, nominative, neuter, singular - foolish thing", "*Theou*": "genitive, masculine, singular - of God", "*sophōteron*": "adjective, comparative, nominative, neuter, singular - wiser", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/humans", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*asthenes*": "adjective, nominative, neuter, singular - weak thing", "*Theou*": "genitive, masculine, singular - of God", "*ischyroteron*": "adjective, comparative, nominative, neuter, singular - stronger", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/humans", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*mōron*": "foolish thing/folly/foolishness", "*sophōteron*": "wiser/more skillful/more intelligent", "*anthrōpōn*": "men/humans/people", "*asthenes*": "weak thing/weakness/feebleness", "*ischyroteron*": "stronger/mightier/more powerful" } }
• 1 Cor 2:14-16 : 14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } } 15 { "verseID": "1 Corinthians.2.15", "source": "Ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.", "text": "The but (*de*) *pneumatikos* *anakrinei* indeed (*men*) all things (*panta*), himself but (*de*) by (*hyp'*) no one (*oudenos*) is *anakrinetai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneumatikos*": "nominative masculine singular adjective - spiritual person", "*anakrinei*": "present active indicative, 3rd person singular - examines/discerns", "*men*": "particle - indeed/on the one hand [contrasted with following de]", "*panta*": "accusative neuter plural - all things", "*hyp'*": "preposition with genitive (elided form of hypo) - by/under", "*oudenos*": "genitive masculine singular - no one/none", "*anakrinetai*": "present passive indicative, 3rd person singular - is examined/discerned" }, "variants": { "*pneumatikos*": "spiritual person/one who has the Spirit", "*anakrinei*": "examines/discerns/judges/evaluates", "*anakrinetai*": "is examined/discerned/judged/evaluated" } } 16 { "verseID": "1 Corinthians.2.16", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν; Ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.", "text": "For who (*tis gar*) *egnō* *noun* of *Kyriou*, who (*hos*) will *symbibasei* him? We but (*de*) *noun* of *Christou* *echomen*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*hos*": "relative pronoun, nominative masculine singular - who", "*symbibasei*": "future active indicative, 3rd person singular - will instruct/inform", "*de*": "postpositive conjunction - but/and/now", "*Christou*": "genitive masculine singular - of Christ", "*echomen*": "present active indicative, 1st person plural - we have" }, "variants": { "*egnō*": "knew/understood/perceived", "*noun*": "mind/understanding/way of thinking", "*Kyriou*": "Lord/master/YHWH [LXX equivalent]", "*symbibasei*": "will instruct/inform/teach/advise", "*echomen*": "have/hold/possess" } }
• 1 Cor 3:18-20 : 18 { "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } } 19 { "verseID": "1 Corinthians.3.19", "source": "Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.", "text": "The *gar sophia tou kosmou toutou mōria para tō Theō estin*. It has been *gegraptai gar*, The one *drassomenos tous sophous* in the *panourgia autōn*.", "grammar": { "*gar*": "conjunction - for/because", "*sophia*": "noun, feminine, nominative, singular - wisdom", "*tou kosmou*": "noun, masculine, genitive, singular - of the world", "*toutou*": "demonstrative pronoun, masculine, genitive, singular - of this", "*mōria*": "noun, feminine, nominative, singular - foolishness", "*para*": "preposition - beside/with/in the sight of", "*tō Theō*": "noun, masculine, dative, singular - God", "*estin*": "present active indicative, 3rd person singular - is", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*drassomenos*": "present middle participle, masculine, nominative, singular - catching/seizing", "*tous sophous*": "adjective, masculine, accusative, plural - the wise ones", "*panourgia*": "noun, feminine, dative, singular - craftiness/cunning", "*autōn*": "personal pronoun, 3rd person, genitive, plural - of them" }, "variants": { "*sophia*": "wisdom/knowledge/skill", "*kosmou*": "world/universe/order", "*mōria*": "foolishness/absurdity", "*gegraptai*": "it has been written/recorded/inscribed", "*drassomenos*": "catching/seizing/grasping", "*sophous*": "wise ones/sages", "*panourgia*": "craftiness/cunning/cleverness" } } 20 { "verseID": "1 Corinthians.3.20", "source": "Καὶ πάλιν, Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶν μάταιοι.", "text": "And *palin*, *Kyrios ginōskei tous dialogismous tōn sophōn*, that they *eisin mataioi*.", "grammar": { "*palin*": "adverb - again", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*ginōskei*": "present active indicative, 3rd person singular - knows", "*tous dialogismous*": "noun, masculine, accusative, plural - the thoughts/reasonings", "*tōn sophōn*": "adjective, masculine, genitive, plural - of the wise", "*eisin*": "present active indicative, 3rd person plural - they are", "*mataioi*": "adjective, masculine, nominative, plural - vain/futile" }, "variants": { "*palin*": "again/once more", "*Kyrios*": "Lord/master", "*ginōskei*": "knows/perceives/understands", "*dialogismous*": "thoughts/reasonings/deliberations", "*sophōn*": "wise ones/sages", "*mataioi*": "vain/futile/empty/worthless" } }
• Heb 12:25 : 25 { "verseID": "Hebrews.12.25", "source": "Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς, οἱ τὸν ἀπʼ οὐρανῶν ἀποστρεφόμενοι:", "text": "*Blepete* not you *paraitēsēsthe* the one *lalounta*. If for those not *ephygon* the one on *gēs paraitēsamenoi chrēmatizonta*, much more *hēmeis*, those the one from *ouranōn apostrephomenoi*:", "grammar": { "*Blepete*": "verb, present active imperative, 2nd person plural - see/beware/take care", "*paraitēsēsthe*": "verb, aorist middle subjunctive, 2nd person plural - refuse/reject", "*lalounta*": "participle, present active, accusative, singular, masculine - speaking", "*ephygon*": "verb, aorist active indicative, 3rd person plural - they escaped", "*gēs*": "noun, genitive, singular, feminine - of earth", "*paraitēsamenoi*": "participle, aorist middle, nominative, plural, masculine - having refused/rejected", "*chrēmatizonta*": "participle, present active, accusative, singular, masculine - warning/instructing", "*hēmeis*": "personal pronoun, nominative, plural - we", "*ouranōn*": "noun, genitive, plural, masculine - of heavens", "*apostrephomenoi*": "participle, present middle/passive, nominative, plural, masculine - turning away from" }, "variants": { "*Blepete*": "see/beware/take care/pay attention", "*paraitēsēsthe*": "refuse/reject/turn away", "*chrēmatizonta*": "warning/instructing/divinely commanding", "*apostrephomenoi*": "turning away from/rejecting/refusing" } }