Acts 28:16

biblecontext

{ "verseID": "Acts.28.16", "source": "Ὅτε δὲ ἤλθομεν εἰς Ῥώμην, ὁ ἑκατόνταρχος παρέδωκεν τοὺς δεσμίους τῷ στρατοπεδάρχῃ: τῷ δὲ Παύλῳ ἐπετράπη μένειν καθʼ ἑαυτόν σὺν τῷ φυλάσσοντι αὐτὸν στρατιώτῃ.", "text": "When *de ēlthomen eis Rhōmēn*, the *hekatontarxos paredōken tous desmious tō stratopedarxē*: *tō de Paulō epetrapē menein kath' heauton sun tō phulassonti auton stratiōtē*.", "grammar": { "*Hote*": "conjunction - when", "*de*": "postpositive conjunction - and/but", "*ēlthomen*": "aorist active indicative, 1st person plural - we came", "*eis Rhōmēn*": "to Rome", "*ho hekatontarxos*": "nominative masculine singular - the centurion", "*paredōken*": "aorist active indicative, 3rd person singular - handed over", "*tous desmious*": "accusative masculine plural - the prisoners", "*tō stratopedarxē*": "dative masculine singular - to the commander of the guard", "*tō de Paulō*": "dative masculine singular - but to Paul", "*epetrapē*": "aorist passive indicative, 3rd person singular - it was permitted", "*menein*": "present active infinitive - to stay/remain", "*kath' heauton*": "by himself", "*sun*": "preposition with dative - with", "*tō phulassonti*": "present active participle, dative masculine singular - the guarding", "*auton*": "accusative masculine singular - him", "*stratiōtē*": "dative masculine singular - soldier" }, "variants": { "*hekatontarxos*": "centurion/officer commanding 100 men", "*paredōken*": "handed over/delivered/entrusted", "*desmious*": "prisoners/captives", "*stratopedarxē*": "commander of the guard/prefect of the praetorian guard", "*epetrapē*": "it was permitted/allowed", "*menein*": "to stay/remain/dwell", "*kath' heauton*": "by himself/on his own", "*phulassonti*": "guarding/watching over/keeping", "*stratiōtē*": "soldier" } }

📖 Grammatical Analysis

Original Text

Ὅτε δὲ ἤλθομεν εἰς Ῥώμην, ὁ ἑκατόνταρχος παρέδωκεν τοὺς δεσμίους τῷ στρατοπεδάρχῃ: τῷ δὲ Παύλῳ ἐπετράπη μένειν καθʼ ἑαυτόν σὺν τῷ φυλάσσοντι αὐτὸν στρατιώτῃ.

Transliteration

When de ēlthomen eis Rhōmēn, the hekatontarxos paredōken tous desmious tō stratopedarxē: tō de Paulō epetrapē menein kath' heauton sun tō phulassonti auton stratiōtē.

Grammar Details

• *Hote*: conjunction - when
• *de*: postpositive conjunction - and/but
• *ēlthomen*: aorist active indicative, 1st person plural - we came
• *eis Rhōmēn*: to Rome
• *ho hekatontarxos*: nominative masculine singular - the centurion
• *paredōken*: aorist active indicative, 3rd person singular - handed over
• *tous desmious*: accusative masculine plural - the prisoners
• *tō stratopedarxē*: dative masculine singular - to the commander of the guard
• *tō de Paulō*: dative masculine singular - but to Paul
• *epetrapē*: aorist passive indicative, 3rd person singular - it was permitted
• *menein*: present active infinitive - to stay/remain
• *kath' heauton*: by himself
• *sun*: preposition with dative - with
• *tō phulassonti*: present active participle, dative masculine singular - the guarding
• *auton*: accusative masculine singular - him
• *stratiōtē*: dative masculine singular - soldier

Word Meanings

• *hekatontarxos*: centurion/officer commanding 100 men
• *paredōken*: handed over/delivered/entrusted
• *desmious*: prisoners/captives
• *stratopedarxē*: commander of the guard/prefect of the praetorian guard
• *epetrapē*: it was permitted/allowed
• *menein*: to stay/remain/dwell
• *kath' heauton*: by himself/on his own
• *phulassonti*: guarding/watching over/keeping
• *stratiōtē*: soldier

Other Translations

• Linguistic Bible Translation from Source Texts

  When we came to Rome, the centurion handed over the prisoners to the commander of the guard, but Paul was allowed to live by himself with the soldier who was guarding him.

• King James Version 1769 (Standard Version)

  And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

• KJV1611 – Modern English

  And when we came to Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.

• King James Version 1611 (Original)

  And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

• American Standard Version with Strong's Numbers

  And{G1161} when{G3753} we entered{G2064} into{G1519} Rome,{G4516} Paul{G3972} was suffered{G2010} to{G1519} abide{G3306} by{G2596} himself{G1438} with{G4862} the soldier{G4757} that guarded{G5442} him.{G846}

• King James Version with Strong's Numbers

  And{G1161} when{G3753} we came{G2064}{(G5627)} to{G1519} Rome{G4516}, the centurion{G1543} delivered{G3860}{(G5656)} the prisoners{G1198} to the captain of the guard{G4759}: but{G1161} Paul{G3972} was suffered{G2010}{(G5681)} to dwell{G3306}{(G5721)} by{G2596} himself{G1438} with{G4862} a soldier{G4757} that kept{G5442}{(G5723)} him{G846}.

• Tyndale Bible (1526/1534)

  And when he came to Rome ye vnder captayne delyvered ye presoners to ye chefe captayne of ye host: but Paul was suffered to dwell by him selfe with one soudier that kept him.

• Coverdale Bible (1535)

  But wha we came to Rome, the vndercaptayne delyuered the presoners to ye chefe captayne. As for Paul, he had leue to byde alone with one soudyer that kepte him.

• Geneva Bible (1560)

  So when we came to Rome, the Centurion deliuered the prisoners to the generall Captaine: but Paul was suffered to dwell by him selfe with a souldier that kept him.

• Bishops' Bible (1568)

  And when we came to Rome, ye vnder captayne delyuered the prysoners to the chiefe captayne of the hoast: But Paul was suffred to dwell by him selfe, with a souldyer that kept hym.

• Authorized King James Version (1611)

  And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

• Webster's Bible (1833)

  When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.

• Young's Literal Translation (1862/1898)

  And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him.

• American Standard Version (1901)

  And when we entered into Rome, Paul was suffered to abide by himself with the soldier that guarded him.

• American Standard Version (1901)

  And when we entered into Rome, Paul was suffered to abide by himself with the soldier that guarded him.

• Bible in Basic English (1941)

  And when we came into Rome, they let Paul have a house for himself and the armed man who kept watch over him.

• World English Bible (2000)

  When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.

• NET Bible® (New English Translation)

  When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.

Referenced Verses

• Acts 27:3 : 3 { "verseID": "Acts.27.3", "source": "Τῇ τε ἑτέρᾳ κατήχθημεν εἰς Σιδῶνα. Φιλανθρώπως τε ὁ Ἰούλιος τῷ Παύλῳ χρησάμενος, ἐπέτρεψεν πρὸς τοὺς φίλους πορευθέντα ἐπιμελείας τυχεῖν.", "text": "And on the next [day] we *katēchthēmen* to *Sidōna*. And *philanthrōpōs* *Ioulios* *chrēsamenos* to *Paulos*, *epetrepsen* [him] *poreuthenta pros* his *philous* to receive *epimeleias*.", "grammar": { "*katēchthēmen*": "aorist passive, 1st plural - we were brought down/landed", "*philanthrōpōs*": "adverb - kindly/humanely", "*chrēsamenos*": "aorist participle, middle, nominative singular - having treated/using", "*epetrepsen*": "aorist active, 3rd singular - permitted/allowed", "*poreuthenta*": "aorist participle, passive, accusative singular - having gone/proceeded", "*philous*": "accusative, masculine, plural - friends", "*epimeleias*": "genitive, feminine, singular - care/attention" }, "variants": { "*katēchthēmen*": "we put in/landed/arrived", "*Sidōna*": "Sidon (city)", "*philanthrōpōs*": "kindly/humanely/benevolently", "*chrēsamenos*": "having treated/dealt with", "*epetrepsen*": "permitted/allowed/gave leave", "*poreuthenta*": "going/proceeding/traveling", "*epimeleias tychein*": "to receive care/attention/be refreshed" } }
• Acts 24:23 : 23 { "verseID": "Acts.24.23", "source": "Διαταξάμενος τε τῷ ἑκατοντάρχῃ τηρεῖσθαι τὸν Παῦλον, ἔχειν τε ἄνεσιν, καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν ἢ προσέρχεσθαι αὐτῷ.", "text": "*Diataxamenos* *te* the *hekatontarchē* *tēreisthai* the *Paulon*, *echein* *te* *anesin*, and no one *kōlyein* of the *idiōn* of him *hypēretein* or *proserchesthai* to him.", "grammar": { "*Diataxamenos*": "aorist middle participle, nominative, masculine, singular - having ordered", "*te*": "conjunction - and/both", "*hekatontarchē*": "dative, masculine, singular - centurion", "*tēreisthai*": "present passive infinitive - to be kept", "*Paulon*": "accusative, masculine, singular - proper name", "*echein*": "present active infinitive - to have", "*anesin*": "accusative, feminine, singular - relaxation/liberty", "*kōlyein*": "present active infinitive - to hinder/prevent", "*idiōn*": "genitive, masculine, plural - his own people", "*hypēretein*": "present active infinitive - to serve/help", "*proserchesthai*": "present middle/passive infinitive - to come to" }, "variants": { "*Diataxamenos*": "having ordered/commanded/instructed", "*hekatontarchē*": "centurion/officer commanding a hundred", "*tēreisthai*": "to be kept/guarded/held in custody", "*echein*": "to have/hold", "*anesin*": "relaxation/liberty/freedom", "*kōlyein*": "to hinder/prevent/forbid", "*idiōn*": "his own people/friends/associates", "*hypēretein*": "to serve/help/minister to", "*proserchesthai*": "to come to/approach/visit" } }
• Acts 27:31 : 31 { "verseID": "Acts.27.31", "source": "Εἶπεν ὁ Παῦλος τῷ ἑκατοντάρχῃ καὶ τοῖς στρατιώταις, Ἐὰν μὴ οὗτοι μείνωσιν ἐν τῷ πλοίῳ, ὑμεῖς σωθῆναι οὐ δύνασθε.", "text": "*Paulos eipen* to the *hekatontarchē* and the *stratiōtais*, If these [men] do not *meinōsin* in the ship, you *sōthēnai ou dynasthe*.", "grammar": { "*eipen*": "aorist active, 3rd singular - said", "*hekatontarchē*": "dative, masculine, singular - centurion", "*stratiōtais*": "dative, masculine, plural - soldiers", "*meinōsin*": "aorist subjunctive, active, 3rd plural - they might remain", "*sōthēnai*": "aorist infinitive, passive - to be saved", "*dynasthe*": "present middle, 2nd plural - you are able" }, "variants": { "*eipen*": "said/spoke", "*hekatontarchē*": "centurion", "*stratiōtais*": "soldiers", "*meinōsin*": "remain/stay", "*sōthēnai ou dynasthe*": "you cannot be saved" } }
• Acts 27:43 : 43 { "verseID": "Acts.27.43", "source": "Ὁ δὲ ἑκατόνταρχος, βουλόμενος διασῶσαι τὸν Παῦλον, ἐκώλυσεν αὐτοὺς τοῦ βουλήματος· ἐκέλευσέν τε τοὺς δυναμένους κολυμβᾷν ἀπορρίψαντας πρώτους, ἐπὶ τὴν γῆν ἐξιέναι:", "text": "But the *hekatontarchos*, *boulomenos diasōsai* *Paulon*, *ekōlusen* them *tou boulēmatos*; and *ekéleusen* those *dynaménous kolymbān*, having *aporripsantas* first, to *exiénai* to the *gēn*:", "grammar": { "*hekatontarchos*": "nominative, masculine, singular - centurion", "*boulomenos*": "present participle, middle, nominative singular - wishing/wanting", "*diasōsai*": "aorist infinitive, active - to save/preserve", "*ekōlusen*": "aorist active, 3rd singular - prevented/restrained", "*boulēmatos*": "genitive, neuter, singular - purpose/intention", "*ekéleusen*": "aorist active, 3rd singular - ordered/commanded", "*dynaménous*": "present participle, middle, accusative plural - being able", "*kolymbān*": "present infinitive, active - to swim", "*aporripsantas*": "aorist participle, active, accusative plural - having thrown off", "*exiénai*": "present infinitive, active - to go out" }, "variants": { "*boulomenos diasōsai*": "wanting to save/preserve", "*ekōlusen*": "prevented/hindered", "*tou boulēmatos*": "from their purpose/plan", "*ekéleusen*": "commanded/ordered", "*dynaménous kolymbān*": "those able to swim", "*aporripsantas*": "having thrown themselves off/jumped", "*exiénai*": "to get/go out" } }
• Acts 28:30-31 : 30 { "verseID": "Acts.28.30", "source": "Ἔμεινεν δὲ ὁ Παῦλος διετίαν ὅλην ἐν ἰδίῳ μισθώματι, καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν,", "text": "*Emeinen de ho Paulos dietian holēn en idiō misthōmati*, and *apedexeto pantas tous eisporeuomenous pros auton*,", "grammar": { "*Emeinen*": "aorist active indicative, 3rd person singular - remained/stayed", "*de*": "postpositive conjunction - and/but", "*ho Paulos*": "nominative masculine singular - Paul", "*dietian holēn*": "accusative feminine singular - whole two years", "*en idiō misthōmati*": "in his own rented dwelling", "*apedexeto*": "imperfect middle indicative, 3rd person singular - he was receiving/welcoming", "*pantas*": "accusative masculine plural - all", "*tous eisporeuomenous*": "present middle participle, accusative masculine plural - those coming in", "*pros auton*": "to him" }, "variants": { "*Emeinen*": "remained/stayed/dwelt", "*dietian*": "two-year period/biennium", "*holēn*": "whole/entire/complete", "*idiō*": "his own/private", "*misthōmati*": "rented dwelling/lodging/quarters", "*apedexeto*": "was receiving/welcoming/accepting", "*eisporeuomenous*": "coming in/entering/visiting" } } 31 { "verseID": "Acts.28.31", "source": "Κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ, καὶ διδάσκων τὰ περὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, μετὰ πάσης παρρησίας, ἀκωλύτως.", "text": "*Kērussōn tēn basileian tou Theou*, and *didaskōn ta peri tou Kuriou Iēsou Xristou*, with all *parrēsias*, *akōlutōs*.", "grammar": { "*Kērussōn*": "present active participle, nominative masculine singular - preaching", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*kai*": "conjunction - and", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ta peri tou Kuriou Iēsou Xristou*": "the things concerning the Lord Jesus Christ", "*meta pasēs parrēsias*": "with all boldness", "*akōlutōs*": "adverb - unhinderedly" }, "variants": { "*Kērussōn*": "preaching/proclaiming/announcing", "*basileian*": "kingdom/reign/rule", "*didaskōn*": "teaching/instructing", "*Kuriou*": "Lord/Master", "*parrēsias*": "boldness/openness/confidence/freedom of speech", "*akōlutōs*": "unhinderedly/without hindrance/without impediment" } }
• Rom 1:7-9 : 7 { "verseID": "Romans.1.7", "source": "Πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ, ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις: Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To *pasin* the *ousin* *en* *Rhōmē*, *agapētois* *Theou*, *klētois* *hagiois*: *Charis* *hymin* *kai* *eirēnē* *apo* *Theou* *Patros* *hēmōn*, *kai* *Kyriou* *Iēsou* *Christou*.", "grammar": { "*pasin*": "dative, masculine, plural, adjective - all", "*ousin*": "present active participle, dative, masculine, plural - being/who are", "*en*": "preposition + dative - in", "*Rhōmē*": "dative, feminine, singular - Rome", "*agapētois*": "dative, masculine, plural, adjective - beloved", "*Theou*": "genitive, masculine, singular - of God", "*klētois*": "dative, masculine, plural, adjective - called", "*hagiois*": "dative, masculine, plural, adjective - holy ones/saints", "*Charis*": "nominative, feminine, singular - grace", "*hymin*": "dative, plural, personal pronoun - to you", "*kai*": "conjunction - and", "*eirēnē*": "nominative, feminine, singular - peace", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*agapētois*": "beloved/dear/dearly loved", "*klētois*": "called/invited/appointed", "*hagiois*": "holy ones/saints/set apart ones", "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility" } } 8 { "verseID": "Romans.1.8", "source": "Πρῶτον, μὲν εὐχαριστῶ τῷ Θεῷ μου διὰ Ἰησοῦ Χριστοῦ ὑπὲρ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.", "text": "*Prōton*, *men* *eucharistō* the *Theō* *mou* *dia* *Iēsou* *Christou* *hyper* *pantōn* *hymōn*, *hoti* the *pistis* *hymōn* *katangelletai* *en* *holō* the *kosmō*.", "grammar": { "*Prōton*": "adverb - first", "*men*": "particle - indeed/on one hand", "*eucharistō*": "present active indicative, 1st person singular - I thank/give thanks", "*Theō*": "dative, masculine, singular - to God", "*mou*": "genitive, singular, personal pronoun - of me/my", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*hyper*": "preposition + genitive - concerning/for", "*pantōn*": "genitive, masculine, plural, adjective - all", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*hoti*": "conjunction - that/because", "*pistis*": "nominative, feminine, singular - faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*en*": "preposition + dative - in", "*holō*": "dative, masculine, singular, adjective - whole/entire", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*eucharistō*": "I thank/give thanks/am grateful", "*pistis*": "faith/belief/trust", "*katangelletai*": "is proclaimed/announced/reported", "*kosmō*": "world/universe/mankind" } } 9 { "verseID": "Romans.1.9", "source": "Μάρτυς γάρ μού ἐστιν ὁ Θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ Υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι", "text": "*Martys* *gar* *mou* *estin* the *Theos*, *hō* *latreuō* *en* the *pneumati* *mou* *en* the *euangeliō* the *Huiou* *autou*, *hōs* *adialeiptōs* *mneian* *hymōn* *poioumai*", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*gar*": "conjunction - for", "*mou*": "genitive, singular, personal pronoun - of me/my", "*estin*": "present active indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*hō*": "dative, masculine, singular, relative pronoun - whom", "*latreuō*": "present active indicative, 1st person singular - I serve/worship", "*en*": "preposition + dative - in", "*pneumati*": "dative, neuter, singular - spirit", "*mou*": "genitive, singular, personal pronoun - of me/my", "*en*": "preposition + dative - in", "*euangeliō*": "dative, neuter, singular - gospel", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*hōs*": "adverb - how/that", "*adialeiptōs*": "adverb - unceasingly", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*poioumai*": "present middle indicative, 1st person singular - I make" }, "variants": { "*Martys*": "witness/testifier", "*latreuō*": "I serve/worship/minister to", "*pneumati*": "spirit/inner being/soul", "*euangeliō*": "gospel/good news", "*adialeiptōs*": "unceasingly/constantly/without interruption", "*mneian*": "mention/remembrance/memory" } } 10 { "verseID": "Romans.1.10", "source": "πάντοτε ἐπὶ τῶν προσευχῶν μου· ⋄Δεόμενος, εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ Θεοῦ ἐλθεῖν πρὸς ὑμᾶς.", "text": "*pantote* *epi* the *proseuchōn* *mou*· *Deomenos*, *ei* *pōs* *ēdē* *pote* *euodōthēsomai* *en* the *thelēmati* the *Theou* *elthein* *pros* *hymas*.", "grammar": { "*pantote*": "adverb - always", "*epi*": "preposition + genitive - in/at", "*proseuchōn*": "genitive, feminine, plural - prayers", "*mou*": "genitive, singular, personal pronoun - of me/my", "*Deomenos*": "present middle participle, nominative, masculine, singular - asking/beseeching", "*ei*": "conjunction - if", "*pōs*": "adverb - somehow", "*ēdē*": "adverb - now/already", "*pote*": "particle - at some time/sometime", "*euodōthēsomai*": "future passive indicative, 1st person singular - I will be prospered/successful", "*en*": "preposition + dative - by", "*thelēmati*": "dative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Deomenos*": "asking/beseeching/praying", "*euodōthēsomai*": "I will be prospered/successful/find a way", "*thelēmati*": "will/desire/purpose" } } 11 { "verseID": "Romans.1.11", "source": "Ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς·", "text": "*Epipothō* *gar* *idein* *hymas*, *hina* *ti* *metadō* *charisma* *hymin* *pneumatikon*, *eis* the *stērichthēnai* *hymas*·", "grammar": { "*Epipothō*": "present active indicative, 1st person singular - I long for/desire", "*gar*": "conjunction - for", "*idein*": "aorist active infinitive - to see", "*hymas*": "accusative, plural, personal pronoun - you", "*hina*": "conjunction - in order that", "*ti*": "accusative, neuter, singular, indefinite pronoun - some", "*metadō*": "aorist active subjunctive, 1st person singular - I might impart/share", "*charisma*": "accusative, neuter, singular - gift", "*hymin*": "dative, plural, personal pronoun - to you", "*pneumatikon*": "accusative, neuter, singular, adjective - spiritual", "*eis*": "preposition + accusative - for", "*stērichthēnai*": "aorist passive infinitive - to be strengthened/established", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Epipothō*": "I long for/desire/yearn", "*metadō*": "impart/share/give", "*charisma*": "gift/favor/blessing", "*pneumatikon*": "spiritual/of the spirit", "*stērichthēnai*": "to be strengthened/established/confirmed" } } 12 { "verseID": "Romans.1.12", "source": "Τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.", "text": "*Touto* *de* *estin*, *symparaklēthēnai* *en* *hymin* *dia* the *en* *allēlois* *pisteōs* *hymōn* *te* *kai* *emou*.", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "conjunction - and/but", "*estin*": "present active indicative, 3rd person singular - is", "*symparaklēthēnai*": "aorist passive infinitive - to be mutually encouraged", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*dia*": "preposition + genitive - through", "*en*": "preposition + dative - in", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - one another", "*pisteōs*": "genitive, feminine, singular - of faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*emou*": "genitive, singular, personal pronoun - of me/my" }, "variants": { "*symparaklēthēnai*": "to be mutually encouraged/comforted/strengthened", "*allēlois*": "one another/each other", "*pisteōs*": "faith/belief/trust" } } 13 { "verseID": "Romans.1.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς (καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο,) ἵνα τινὰ καρπόν σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς Ἔθνεσιν.", "text": "*Ou* *thelō* *de* *hymas* *agnoein*, *adelphoi*, *hoti* *pollakis* *proethemēn* *elthein* *pros* *hymas* (*kai* *ekōlythēn* *achri* the *deuro*,) *hina* *tina* *karpon* *schō* *kai* *en* *hymin*, *kathōs* *kai* *en* the *loipois* *Ethnesin*.", "grammar": { "*Ou*": "negative particle - not", "*thelō*": "present active indicative, 1st person singular - I want/wish", "*de*": "conjunction - and/but", "*hymas*": "accusative, plural, personal pronoun - you", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - that", "*pollakis*": "adverb - often/frequently", "*proethemēn*": "aorist middle indicative, 1st person singular - I purposed/planned", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you", "*kai*": "conjunction - and", "*ekōlythēn*": "aorist passive indicative, 1st person singular - I was hindered/prevented", "*achri*": "preposition + genitive - until", "*deuro*": "adverb - here/thus far", "*hina*": "conjunction - in order that", "*tina*": "accusative, masculine, singular, indefinite pronoun - some", "*karpon*": "accusative, masculine, singular - fruit", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*kathōs*": "adverb - just as", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*loipois*": "dative, masculine, plural, adjective - remaining/other", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles" }, "variants": { "*thelō*": "I want/wish/desire", "*agnoein*": "to be ignorant/not know", "*adelphoi*": "brothers/siblings/fellow believers", "*proethemēn*": "I purposed/planned/intended", "*ekōlythēn*": "I was hindered/prevented/forbidden", "*karpon*": "fruit/harvest/result", "*schō*": "I might have/gain/obtain", "*loipois*": "remaining/other/rest", "*Ethnesin*": "nations/Gentiles/peoples" } } 14 { "verseID": "Romans.1.14", "source": "Ἕλλησίν τε, καὶ Βαρβάροις· σοφοῖς τε, καὶ ἀνοήτοις ὀφειλέτης εἰμί.", "text": "To *Hellēsin* *te*, *kai* to *Barbarois*· to *sophois* *te*, *kai* to *anoētois* *opheiletēs* *eimi*.", "grammar": { "*Hellēsin*": "dative, masculine, plural - to Greeks", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*Barbarois*": "dative, masculine, plural - to Barbarians/non-Greeks", "*sophois*": "dative, masculine, plural, adjective - to wise", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*anoētois*": "dative, masculine, plural, adjective - to foolish", "*opheiletēs*": "nominative, masculine, singular - debtor", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Hellēsin*": "Greeks/Hellenists", "*Barbarois*": "Barbarians/non-Greeks/foreigners", "*sophois*": "wise/educated/learned", "*anoētois*": "foolish/unintelligent/unlearned", "*opheiletēs*": "debtor/one indebted/one under obligation" } } 15 { "verseID": "Romans.1.15", "source": "Οὕτως, τὸ κατʼ ἐμὲ, πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.", "text": "*Houtōs*, the *kat'* *eme*, *prothymon* *kai* *hymin* the *en* *Rhōmē* *euangelisasthai*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*kat'*": "preposition + accusative - according to", "*eme*": "accusative, singular, personal pronoun - me", "*prothymon*": "nominative, neuter, singular, adjective - eagerness", "*kai*": "adverb - also", "*hymin*": "dative, plural, personal pronoun - to you", "*en*": "preposition + dative - in", "*Rhōmē*": "dative, feminine, singular - Rome", "*euangelisasthai*": "aorist middle infinitive - to preach the gospel" }, "variants": { "*prothymon*": "eagerness/readiness/willingness", "*euangelisasthai*": "to preach the gospel/to evangelize/to proclaim good news" } }
• Rom 15:22-29 : 22 { "verseID": "Romans.15.22", "source": "Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς.", "text": "*Dio* also I was *enekoptomēn* *ta polla* of the *elthein* *pros* you.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*enekoptomēn*": "imperfect passive indicative, 1st person singular - I was hindered", "*ta polla*": "accusative, neuter, plural - the many things/many times", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition with accusative - to" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*enekoptomēn*": "I was hindered/I was impeded/I was prevented", "*ta polla*": "the many things/many times/often", "*elthein*": "to come/to go", "*pros*": "to/toward" } } 23 { "verseID": "Romans.15.23", "source": "Νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασι τούτοις, ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ πολλῶν ἐτῶν·", "text": "*Nyni* *de* no longer *topon* *echōn* in the *klimasi* these, *epipothian* *de* *echōn* of the *elthein* *pros* you *apo* many *etōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*topon*": "accusative, masculine, singular - place", "*echōn*": "present active participle, nominative, masculine, singular - having", "*klimasi*": "dative, neuter, plural - regions", "*epipothian*": "accusative, feminine, singular - longing/desire", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition with accusative - to", "*apo*": "preposition with genitive - from/for", "*etōn*": "genitive, neuter, plural - years" }, "variants": { "*Nyni*": "now/at the present time", "*topon*": "place/region/opportunity", "*echōn*": "having/possessing", "*klimasi*": "regions/districts/territories", "*epipothian*": "longing/desire/yearning", "*elthein*": "to come/to go", "*pros*": "to/toward", "*apo pollōn etōn*": "for many years/from many years" } } 24 { "verseID": "Romans.15.24", "source": "Ὡς ἐὰν πορεύωμαι εἰς τὴν Σπανίαν, ἐλεύσομαι πρὸς ὑμας: ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς, καὶ ὑφʼ ὑμῶν προπεμφθῆναι ἐκεῖ, ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ.", "text": "Whenever I might *poreuōmai* to the *Spanian*, I will *eleusomai* *pros* you: I *elpizō* *gar* *diaporeuomenos* to *theasasthai* you, and by you to be *propemphthēnai* there, if of you first *apo* *merous* I might be *emplēsthō*.", "grammar": { "*poreuōmai*": "present middle/passive subjunctive, 1st person singular - I might journey", "*Spanian*": "accusative, feminine, singular - Spain", "*eleusomai*": "future middle indicative, 1st person singular - I will come", "*pros*": "preposition with accusative - to", "*elpizō*": "present active indicative, 1st person singular - I hope", "*gar*": "postpositive particle - for/indeed", "*diaporeuomenos*": "present middle/passive participle, nominative, masculine, singular - passing through", "*theasasthai*": "aorist middle infinitive - to see", "*propemphthēnai*": "aorist passive infinitive - to be sent forward", "*apo*": "preposition with genitive - from", "*merous*": "genitive, neuter, singular - part", "*emplēsthō*": "aorist passive subjunctive, 1st person singular - I might be filled/satisfied" }, "variants": { "*poreuōmai*": "I might journey/I might travel/I might go", "*eleusomai*": "I will come/I will go", "*elpizō*": "I hope/I expect", "*diaporeuomenos*": "passing through/traveling through", "*theasasthai*": "to see/to behold/to visit", "*propemphthēnai*": "to be sent forward/to be helped on my journey", "*apo merous*": "in some measure/partly", "*emplēsthō*": "I might be filled/I might be satisfied/I might enjoy" } } 25 { "verseID": "Romans.15.25", "source": "Νυνὶ δὲ πορεύομαι εἰς Ἰερουσαλήμ διακονῶν τοῖς ἁγίοις.", "text": "*Nyni* *de* I *poreuomai* to *Ierousalēm* *diakonōn* to the *hagiois*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*poreuomai*": "present middle/passive indicative, 1st person singular - I am going", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*diakonōn*": "present active participle, nominative, masculine, singular - ministering/serving", "*hagiois*": "dative, masculine, plural - saints/holy ones" }, "variants": { "*Nyni*": "now/at the present time", "*poreuomai*": "I am going/I am traveling/I am journeying", "*diakonōn*": "ministering/serving/bringing aid to", "*hagiois*": "saints/holy ones/set apart ones" } } 26 { "verseID": "Romans.15.26", "source": "Εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.", "text": "*Eudokēsan* *gar* *Makedonia* and *Achaia* *koinōnian* certain to *poiēsasthai* *eis* the *ptōchous* of the *hagiōn* of those in *Ierousalēm*.", "grammar": { "*Eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*Makedonia*": "nominative, feminine, singular - Macedonia", "*Achaia*": "nominative, feminine, singular - Achaia", "*koinōnian*": "accusative, feminine, singular - contribution/participation", "*poiēsasthai*": "aorist middle infinitive - to make", "*eis*": "preposition with accusative - for", "*ptōchous*": "accusative, masculine, plural - poor", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*Eudokēsan*": "they were pleased/they were willing/they thought it good", "*koinōnian*": "contribution/participation/fellowship/sharing", "*poiēsasthai*": "to make/to create", "*ptōchous*": "poor/destitute", "*hagiōn*": "of saints/of holy ones/of set apart ones" } } 27 { "verseID": "Romans.15.27", "source": "Εὐδόκησαν γάρ· καὶ ὀφειλέται αὐτῶν εἰσιν. Εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ Ἔθνη, ὀφείλουσιν καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς.", "text": "They *eudokēsan* *gar*; and *opheiletai* of them they are. If *gar* in the *pneumatikois* of them *ekoinōnēsan* the *Ethnē*, they *opheilousin* also in the *sarkikois* to *leitourgēsai* to them.", "grammar": { "*eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*opheiletai*": "nominative, masculine, plural - debtors", "*pneumatikois*": "dative, neuter, plural - spiritual things", "*ekoinōnēsan*": "aorist active indicative, 3rd person plural - they shared", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*opheilousin*": "present active indicative, 3rd person plural - they owe", "*sarkikois*": "dative, neuter, plural - material/fleshly things", "*leitourgēsai*": "aorist active infinitive - to minister/to serve" }, "variants": { "*eudokēsan*": "they were pleased/they were willing/they thought it good", "*opheiletai*": "debtors/ones who owe", "*pneumatikois*": "spiritual things/spiritual benefits", "*ekoinōnēsan*": "they shared/they participated in/they had fellowship in", "*Ethnē*": "Gentiles/nations/peoples", "*opheilousin*": "they owe/they are obligated", "*sarkikois*": "material things/fleshly things/carnal things", "*leitourgēsai*": "to minister/to serve/to help" } } 28 { "verseID": "Romans.15.28", "source": "Τοῦτο οὖν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι διʼ ὑμῶν εἰς τὴν Σπανίαν.", "text": "This therefore having *epitelesas*, and having *sphragisamenos* to them the *karpon* this, I will *apeleusomai* through you to the *Spanian*.", "grammar": { "*epitelesas*": "aorist active participle, nominative, masculine, singular - having completed", "*sphragisamenos*": "aorist middle participle, nominative, masculine, singular - having sealed/secured", "*karpon*": "accusative, masculine, singular - fruit", "*apeleusomai*": "future middle indicative, 1st person singular - I will go away", "*Spanian*": "accusative, feminine, singular - Spain" }, "variants": { "*epitelesas*": "having completed/having finished/having accomplished", "*sphragisamenos*": "having sealed/having secured/having delivered", "*karpon*": "fruit/produce/result/proceeds", "*apeleusomai*": "I will go away/I will depart/I will leave" } } 29 { "verseID": "Romans.15.29", "source": "Οἶδα δὲ ὅτι, ἐρχόμενος πρὸς ὑμᾶς, ἐν πληρώματι εὐλογίας τοῦ εὐαγγελίου τοῦ Χριστοῦ ἐλεύσομαι.", "text": "I *oida* *de* that, *erchomenos* *pros* you, in *plērōmati* of *eulogias* of the *euangeliou* of the *Christou* I will *eleusomai*.", "grammar": { "*oida*": "perfect active indicative, 1st person singular - I know", "*de*": "postpositive particle - but/and/now", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*pros*": "preposition with accusative - to", "*plērōmati*": "dative, neuter, singular - fullness", "*eulogias*": "genitive, feminine, singular - of blessing", "*euangeliou*": "genitive, neuter, singular - of gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*eleusomai*": "future middle indicative, 1st person singular - I will come" }, "variants": { "*oida*": "I know/I am certain", "*erchomenos*": "coming/arriving", "*pros*": "to/toward", "*plērōmati*": "fullness/completeness/abundance", "*eulogias*": "of blessing/of benefit", "*euangeliou*": "of gospel/of good news", "*eleusomai*": "I will come/I will arrive" } }
• Rev 17:9 : 9 { "verseID": "Revelation.17.9", "source": "Ὧδε ὁ νοῦς ὁ ἔχων σοφίαν. Αἱ ἑπτὰ κεφαλαὶ ἑπτὰ ὄρη εἰσίν, ὅπου ἡ γυνὴ κάθηται ἐπʼ αὐτῶν. Καὶ βασιλεῖς ἑπτά εἰσιν:", "text": "Here the *nous* the one *echōn* *sophian*. The *hepta* *kephalai* *hepta* *orē* *eisin*, where the *gynē* *kathētai* upon them. And *basileis* *hepta* *eisin*:", "grammar": { "*nous*": "nominative singular masculine - mind", "*echōn*": "present active participle, nominative singular masculine - having", "*sophian*": "accusative singular feminine - wisdom", "*hepta*": "cardinal number - seven", "*kephalai*": "nominative plural feminine - heads", "*orē*": "nominative plural neuter - mountains", "*eisin*": "present active indicative, 3rd plural - they are", "*gynē*": "nominative singular feminine - woman", "*kathētai*": "present middle indicative, 3rd singular - sits", "*basileis*": "nominative plural masculine - kings" }, "variants": { "*nous*": "mind/understanding/intellect", "*echōn*": "having/possessing/holding", "*sophian*": "wisdom/insight/understanding", "*kephalai*": "heads/rulers/authorities", "*orē*": "mountains/hills/heights", "*eisin*": "are/exist/are present", "*gynē*": "woman/wife/female", "*kathētai*": "sits/dwells/is seated", "*basileis*": "kings/rulers/sovereigns" } }
• Rev 17:18 : 18 { "verseID": "Revelation.17.18", "source": "Καὶ ἡ γυνὴ ἣν εἶδες ἔστιν ἡ πόλις ἡ μεγάλη, ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς.", "text": "And the *gynē* whom *eides* *estin* the *polis* the *megalē*, the one *echousa* *basileian* over the *basileōn* of the *gēs*.", "grammar": { "*gynē*": "nominative singular feminine - woman", "*eides*": "aorist active indicative, 2nd singular - you saw", "*estin*": "present active indicative, 3rd singular - is", "*polis*": "nominative singular feminine - city", "*megalē*": "nominative singular feminine - great", "*echousa*": "present active participle, nominative singular feminine - having", "*basileian*": "accusative singular feminine - kingdom/dominion", "*basileōn*": "genitive plural masculine - of kings", "*gēs*": "genitive singular feminine - of earth/land" }, "variants": { "*gynē*": "woman/wife/female", "*eides*": "saw/observed/beheld", "*estin*": "is/exists/represents", "*polis*": "city/urban center/metropolis", "*megalē*": "great/large/mighty", "*echousa*": "having/possessing/holding", "*basileian*": "kingdom/royal power/dominion", "*basileōn*": "kings/rulers/sovereigns", "*gēs*": "earth/land/world" } }
• Gen 37:36 : 36 { "verseID": "Genesis.37.36", "source": "וְהַ֨מְּדָנִ֔ים מָכְר֥וּ אֹת֖וֹ אֶל־מִצְרָ֑יִם לְפֽוֹטִיפַר֙ סְרִ֣יס פַּרְעֹ֔ה שַׂ֖ר הַטַּבָּחִֽים׃", "text": "And the *wə-ha-mmədānîm* sold *māḵərû* *ʾōṯô* to-*ʾel-miṣrāyim* to *lə-p̄ôṭîp̄ar* *sərîs* *parʿōh* *śar* the *ha-ṭṭabbāḥîm*", "grammar": { "*wə-ha-mmədānîm*": "conjunction with definite article and proper noun, masculine plural - 'and the Midianites/Medanites'", "*māḵərû*": "verb, perfect 3rd masculine plural - 'they sold'", "*ʾōṯô*": "direct object marker with 3rd masculine singular suffix - 'him'", "*ʾel-miṣrāyim*": "preposition with proper noun - 'to Egypt'", "*lə-p̄ôṭîp̄ar*": "preposition with proper noun, masculine singular - 'to Potiphar'", "*sərîs*": "noun, masculine singular construct - 'officer/official of'", "*parʿōh*": "proper noun, masculine singular - 'Pharaoh'", "*śar*": "noun, masculine singular construct - 'chief of'", "*ha-ṭṭabbāḥîm*": "definite article with noun, masculine plural - 'the guards/executioners'" }, "variants": { "*sərîs*": "officer/official/eunuch/courtier", "*śar* *ha-ṭṭabbāḥîm*": "captain of the guard/chief of executioners/commander of bodyguard" } }
• Gen 39:21-23 : 21 { "verseID": "Genesis.39.21", "source": "וַיְהִ֤י יְהוָה֙ אֶת־יוֹסֵ֔ף וַיֵּ֥ט אֵלָ֖יו חָ֑סֶד וַיִּתֵּ֣ן חִנּ֔וֹ בְּעֵינֵ֖י שַׂ֥ר בֵּית־הַסֹּֽהַר׃", "text": "And *wayĕhî* *YHWH* *ʾet*-*Yôsēp̄* and *wayyēṭ* to him *ḥāseḏ* and *wayyittēn* his *ḥinnô* in *ʿênê* *śar* *bêt*-*hassōhar*.", "grammar": { "*wayĕhî*": "waw consecutive + qal imperfect, 3rd masculine singular of היה - and he was", "*YHWH*": "proper noun, divine name - LORD", "*ʾet*": "direct object marker", "*Yôsēp̄*": "proper noun, masculine singular - Joseph", "*wayyēṭ*": "waw consecutive + qal imperfect, 3rd masculine singular - and he extended", "*ḥāseḏ*": "noun, masculine singular - lovingkindness/mercy", "*wayyittēn*": "waw consecutive + qal imperfect, 3rd masculine singular - and he gave", "*ḥinnô*": "noun, masculine singular construct with 3rd masculine singular suffix - his favor", "*ʿênê*": "noun, feminine dual construct - eyes of", "*śar*": "noun, masculine singular construct - chief/captain of", "*bêt*": "noun, masculine singular construct - house of", "*hassōhar*": "definite article + noun, masculine singular - the prison/round house" }, "variants": { "*ʾet*": "direct object marker [indicating relationship 'with' rather than direct object]", "*wayyēṭ* *ḥāseḏ*": "extended kindness/showed mercy/demonstrated loyalty", "*ḥinnô*": "his favor/his grace/his charm" } } 22 { "verseID": "Genesis.39.22", "source": "וַיִּתֵּ֞ן שַׂ֤ר בֵּית־הַסֹּ֙הַר֙ בְּיַד־יוֹסֵ֔ף אֵ֚ת כָּל־הָ֣אֲסִירִ֔ם אֲשֶׁ֖ר בְּבֵ֣ית הַסֹּ֑הַר וְאֵ֨ת כָּל־אֲשֶׁ֤ר עֹשִׂים֙ שָׁ֔ם ה֖וּא הָיָ֥ה עֹשֶֽׂה׃", "text": "And *wayyittēn* *śar* *bêt*-*hassōhar* in *yaḏ*-*Yôsēp̄* *ʾēt* all-the *hāʾăsîrîm* who in *bêt* the *hassōhar*; and *ʾēt* all-that they *ʿōśîm* there *hûʾ* *hāyâ* *ʿōśeh*.", "grammar": { "*wayyittēn*": "waw consecutive + qal imperfect, 3rd masculine singular - and he gave/put", "*śar*": "noun, masculine singular construct - chief/captain of", "*bêt*": "noun, masculine singular construct - house of", "*hassōhar*": "definite article + noun, masculine singular - the prison/round house", "*yaḏ*": "noun, feminine singular construct - hand of", "*Yôsēp̄*": "proper noun, masculine singular - Joseph", "*ʾēt*": "direct object marker", "*hāʾăsîrîm*": "definite article + noun, masculine plural - the prisoners", "*bêt*": "noun, masculine singular construct - house of", "*ʿōśîm*": "qal participle, masculine plural - doing/making", "*hûʾ*": "independent personal pronoun, 3rd masculine singular - he", "*hāyâ*": "qal perfect, 3rd masculine singular - he was", "*ʿōśeh*": "qal participle, masculine singular - doing/making" }, "variants": { "*yaḏ*": "hand/authority/control", "*wayyittēn* *bĕyaḏ*": "put under authority of/entrusted to/placed in control of", "*hāʾăsîrîm*": "prisoners/captives/those bound", "*ʿōśîm*": "doing/performing/carrying out" } } 23 { "verseID": "Genesis.39.23", "source": "אֵ֣ין ׀ שַׂ֣ר בֵּית־הַסֹּהַ֗ר רֹאֶ֤ה אֶֽת־כָּל־מְא֙וּמָה֙ בְּיָד֔וֹ בַּאֲשֶׁ֥ר יְהוָ֖ה אִתּ֑וֹ וַֽאֲשֶׁר־ה֥וּא עֹשֶׂ֖ה יְהוָ֥ה מַצְלִֽיחַ׃ ס", "text": "*ʾên* *śar* *bêt*-*hassōhar* *rōʾeh* *ʾet*-any-*mĕʾûmâ* in *yāḏô* because *YHWH* *ʾittô*; and that-*hûʾ* *ʿōśeh*, *YHWH* *maṣlîaḥ*.", "grammar": { "*ʾên*": "negative particle of existence - there is not", "*śar*": "noun, masculine singular construct - chief/captain of", "*bêt*": "noun, masculine singular construct - house of", "*hassōhar*": "definite article + noun, masculine singular - the prison/round house", "*rōʾeh*": "qal participle, masculine singular - seeing/looking at", "*ʾet*": "direct object marker", "*mĕʾûmâ*": "noun, feminine singular - anything", "*yāḏô*": "noun, feminine singular construct with 3rd masculine singular suffix - his hand", "*YHWH*": "proper noun, divine name - LORD", "*ʾittô*": "preposition with 3rd masculine singular suffix - with him", "*hûʾ*": "independent personal pronoun, 3rd masculine singular - he", "*ʿōśeh*": "qal participle, masculine singular - doing/making", "*maṣlîaḥ*": "hiphil participle, masculine singular - causing to prosper/making successful" }, "variants": { "*rōʾeh*": "seeing/paying attention to/inspecting", "*mĕʾûmâ*": "anything/something/nothing [with negative]", "*maṣlîaḥ*": "causing to prosper/making successful/giving good fortune", "*ʾittô*": "with him/in his presence/accompanying him" } }
• 2 Kgs 25:8 : 8 { "verseID": "2 Kings.25.8", "source": "וּבַחֹ֤דֶשׁ הֽ͏ַחֲמִישִׁי֙ בְּשִׁבְעָ֣ה לַחֹ֔דֶשׁ הִ֗יא שְׁנַת֙ תְּשַֽׁע־עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ נְבֻכַדְנֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֑ל בָּ֞א נְבוּזַרְאֲדָ֧ן רַב־טַבָּחִ֛ים עֶ֥בֶד מֶֽלֶךְ־בָּבֶ֖ל יְרוּשָׁלָֽ͏ִם׃", "text": "And in the *ḥōdeš* the *ḥămîšî* in *šiḇʿâ* to the *ḥōdeš*, *hîʾ* *šənat* *təšaʿ* *ʿeśrê* *šānâ* to the *melek* *nəḇûḵaḏneʾṣṣar* *melek* *bāḇel*, *bôʾ* *nəḇûzarʾădān* *raḇ* *ṭabbāḥîm* *ʿeḇed* *melek* *bāḇel* *yərûšālayim*.", "grammar": { "*ḥōdeš*": "noun, masculine singular with definite article and preposition - in the month", "*ḥămîšî*": "ordinal number, masculine singular with definite article - the fifth", "*šiḇʿâ*": "cardinal number - seven", "*ḥōdeš*": "noun, masculine singular with preposition and definite article - to the month", "*hîʾ*": "pronoun, 3rd feminine singular - it/that", "*šənat*": "noun, feminine singular construct - year of", "*təšaʿ*": "cardinal number - nine", "*ʿeśrê*": "cardinal number, feminine - ten", "*šānâ*": "noun, feminine singular - year", "*melek*": "noun, masculine singular with preposition - to the king", "*nəḇûḵaḏneʾṣṣar*": "proper noun - Nebuchadnezzar", "*melek*": "noun, masculine singular construct - king of", "*bāḇel*": "proper noun - Babylon", "*bôʾ*": "perfect, 3rd masculine singular - came", "*nəḇûzarʾădān*": "proper noun - Nebuzaradan", "*raḇ*": "noun, masculine singular construct - chief of", "*ṭabbāḥîm*": "noun, masculine plural - guards/executioners", "*ʿeḇed*": "noun, masculine singular construct - servant of", "*melek*": "noun, masculine singular construct - king of", "*bāḇel*": "proper noun - Babylon", "*yərûšālayim*": "proper noun - Jerusalem" }, "variants": { "*raḇ* *ṭabbāḥîm*": "chief of guard/captain of executioners/chief bodyguard", "*ʿeḇed*": "servant/official/slave", "*təšaʿ* *ʿeśrê*": "nineteenth" } }
• Jer 40:2 : 2 { "verseID": "Jeremiah.40.2", "source": "וַיִּקַּ֥ח רַב־טַבָּחִ֖ים לְיִרְמְיָ֑הוּ וַיֹּ֣אמֶר אֵלָ֔יו יְהוָ֣ה אֱלֹהֶ֗יךָ דִּבֶּר֙ אֶת־הָרָעָ֣ה הַזֹּ֔את אֶל־הַמָּק֖וֹם הַזֶּֽה׃", "text": "And *wayyiqqaḥ* *rab-ṭabbāḥîm* to *yirmeyāhû* and *wayyōʾmer* to him, '*yhwh* *ʾĕlōhêkā* *dibbēr* *ʾet*-the *rāʿāh* the *zōʾt* to-the *māqôm* the *zeh*.'", "grammar": { "*wayyiqqaḥ*": "verb, qal imperfect with waw consecutive, 3rd masculine singular - and he took", "*rab-ṭabbāḥîm*": "title, construct phrase - chief of guards/executioners", "*yirmeyāhû*": "proper noun - Jeremiah", "*wayyōʾmer*": "verb, qal imperfect with waw consecutive, 3rd masculine singular - and he said", "*yhwh*": "divine name - YHWH/LORD", "*ʾĕlōhêkā*": "noun, masculine plural construct with 2nd masculine singular suffix - your God", "*dibbēr*": "verb, piel perfect, 3rd masculine singular - spoke/declared", "*ʾet*": "direct object marker", "*rāʿāh*": "noun, feminine singular with definite article - the evil/calamity", "*zōʾt*": "demonstrative adjective, feminine singular - this", "*māqôm*": "noun, masculine singular with definite article - the place", "*zeh*": "demonstrative adjective, masculine singular - this" }, "variants": { "*rab-ṭabbāḥîm*": "chief of executioners/slaughterers/bodyguards/cooks", "*rāʿāh*": "evil/calamity/disaster/misfortune", "*māqôm*": "place/location/site" } }
• Acts 2:10 : 10 { "verseID": "Acts.2.10", "source": "Φρυγίαν, τε καὶ Παμφυλίαν, Αἴγυπτον, καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,", "text": "*Phrygian*, *te* and *Pamphylian*, *Aigypton*, and the *merē* of *Libyēs* of the *kata* *Kyrēnēn*, and the *epidēmountes* *Rhōmaioi*,", "grammar": { "*Phrygian*": "accusative, feminine, singular - Phrygia", "*te*": "conjunction - and/both/also", "*Pamphylian*": "accusative, feminine, singular - Pamphylia", "*Aigypton*": "accusative, feminine, singular - Egypt", "*merē*": "accusative, neuter, plural - parts/regions", "*Libyēs*": "genitive, feminine, singular - Libya", "*kata*": "preposition + accusative - according to/toward/about", "*Kyrēnēn*": "accusative, feminine, singular - Cyrene", "*epidēmountes*": "present active participle, nominative, masculine, plural - visiting/sojourning", "*Rhōmaioi*": "nominative, masculine, plural - Romans" }, "variants": { "*merē*": "parts/regions/districts", "*kata*": "according to/near/in the region of", "*epidēmountes*": "visiting/sojourning/residing temporarily" } }
• Acts 18:2 : 2 { "verseID": "Acts.18.2", "source": "Καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν, Ποντικὸν τῷ γένει, προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας, καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ· (διὰ τὸ διατεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἐκ τῆς Ῥώμης:) προσῆλθεν αὐτοῖς.", "text": "And *heurōn tina Ioudaion onomati Akylan*, *Pontikon tō genei*, *prosphatōs elēlythota apo tēs Italias*, and *Priskillan gynaika autou*; (*dia to diatetachenai Klaudion chōrizesthai pantas tous Ioudaious ek tēs Rōmēs*:) *prosēlthen autois*.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - finding/having found", "*tina*": "indefinite pronoun, accusative masculine singular - a certain", "*Ioudaion*": "accusative masculine singular - Jew", "*onomati*": "dative neuter singular - by name", "*Akylan*": "accusative masculine singular - Aquila", "*Pontikon*": "accusative masculine singular - from Pontus/Pontic", "*tō genei*": "article + dative neuter singular - by race/birth", "*prosphatōs*": "adverb - recently/lately", "*elēlythota*": "perfect active participle, accusative masculine singular - having come", "*apo*": "preposition with genitive - from", "*tēs Italias*": "article + genitive feminine singular - Italy", "*Priskillan*": "accusative feminine singular - Priscilla", "*gynaika*": "accusative feminine singular - wife", "*autou*": "genitive masculine singular pronoun - his", "*dia*": "preposition with accusative - because of", "*to diatetachenai*": "article + perfect active infinitive - to have ordered/commanded", "*Klaudion*": "accusative masculine singular - Claudius", "*chōrizesthai*": "present middle/passive infinitive - to depart/separate", "*pantas*": "adjective, accusative masculine plural - all", "*tous Ioudaious*": "article + accusative masculine plural - the Jews", "*ek*": "preposition with genitive - from/out of", "*tēs Rōmēs*": "article + genitive feminine singular - Rome", "*prosēlthen*": "aorist active indicative, 3rd person singular - he approached/went to", "*autois*": "dative plural pronoun - them" }, "variants": { "*elēlythota*": "having come/having arrived", "*diatetachenai*": "to have ordered/decreed/commanded", "*chōrizesthai*": "to depart/to separate themselves/to be separated", "*prosēlthen*": "approached/went to/came to" } }
• Acts 19:21 : 21 { "verseID": "Acts.19.21", "source": "¶Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι, διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν, πορεύεσθαι εἰς Ἱερουσαλήμ, εἰπὼν, Ὅτι Μετὰ τὸ γενέσθαι με ἐκεῖ, δεῖ με καὶ Ῥώμην ἰδεῖν.", "text": "Now as *eplērōthē tauta*, *etheto ho Paulos en tō pneumati*, having passed through *tēn Makedonian kai Achaian*, to journey to *Hierousalēm*, *eipōn*, That After *to genesthai me ekei*, *dei me kai Rōmēn idein*.", "grammar": { "*eplērōthē*": "aorist, 3rd singular, passive, indicative - were fulfilled", "*tauta*": "nominative, neuter, plural - these things", "*etheto*": "aorist, 3rd singular, middle, indicative - purposed", "*ho Paulos*": "nominative, masculine, singular - Paul", "*en*": "preposition + dative - in", "*tō pneumati*": "dative, neuter, singular - the spirit", "*tēn Makedonian*": "accusative, feminine, singular - Macedonia", "*kai*": "conjunction - and", "*Achaian*": "accusative, feminine, singular - Achaia", "*Hierousalēm*": "accusative, feminine, singular - Jerusalem", "*eipōn*": "aorist participle, nominative, masculine, singular - saying", "*to genesthai*": "aorist infinitive - to be/have been", "*me*": "accusative, 1st singular - me", "*ekei*": "adverb - there", "*dei*": "present, 3rd singular, indicative - it is necessary", "*me*": "accusative, 1st singular - me", "*kai*": "conjunction - also", "*Rōmēn*": "accusative, feminine, singular - Rome", "*idein*": "aorist infinitive - to see" }, "variants": { "*eplērōthē*": "were fulfilled/completed/accomplished", "*etheto*": "purposed/determined/resolved", "*pneumati*": "spirit/mind/inner being", "*eipōn*": "saying/speaking", "*genesthai*": "to be/become/happen", "*dei*": "it is necessary/must/ought", "*idein*": "to see/visit/behold" } }
• Acts 23:11 : 11 { "verseID": "Acts.23.11", "source": "Τῇ δὲ ἐπιούσῃ νυκτὶ ἐπιστὰς αὐτῷ ὁ Κύριος, εἶπεν, Θάρσει, Παῦλε: ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς Ἰερουσαλήμ, οὕτω σε δεῖ καὶ εἰς Ῥώμην μαρτυρῆσαι.", "text": "In-the *de* *epiousē* *nykti* *epistas* to-him the *Kyrios*, *eipen*, *Tharsei*, *Paule*: as *gar* *diemartyrō* the things concerning me in *Ierousalēm*, thus you *dei* also in *Rōmēn* *martyrēsai*.", "grammar": { "*de*": "postpositive particle - but/and", "*epiousē*": "present active participle, dative feminine singular - following/next", "*nykti*": "dative feminine singular - night", "*epistas*": "aorist active participle, nominative masculine singular - having stood by", "*Kyrios*": "nominative masculine singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Tharsei*": "present active imperative, 2nd person singular - take courage", "*Paule*": "vocative masculine singular - Paul", "*gar*": "postpositive particle - for", "*diemartyrō*": "aorist middle indicative, 2nd person singular - you testified fully", "*Ierousalēm*": "dative feminine singular - Jerusalem", "*dei*": "present active indicative, 3rd person singular impersonal - it is necessary", "*Rōmēn*": "accusative feminine singular - Rome", "*martyrēsai*": "aorist active infinitive - to testify/bear witness" }, "variants": { "*epiousē*": "next/following/coming", "*epistas*": "standing by/appearing to/coming upon", "*Kyrios*": "Lord/master (referring to Jesus)", "*Tharsei*": "take courage/be of good cheer/be encouraged", "*diemartyrō*": "testified thoroughly/bore witness/solemnly testified", "*dei*": "it is necessary/must/ought", "*martyrēsai*": "testify/bear witness/give evidence" } }