Colossians 4:10

biblecontext

{ "verseID": "Colossians.4.10", "source": "Ἀσπάζεται ὑμᾶς Ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ Μᾶρκος, ὁ ἀνεψιὸς Βαρναβᾶ (περὶ οὗ ἐλάβετε ἐντολάς: ἐὰν ἔλθῃ πρὸς ὑμᾶς, δέξασθε αὐτόν·)", "text": "*Aspazetai* you *Aristarchos* the *synaichmalōtos* of me, and *Markos*, the *anepsios* of *Barnaba* (concerning whom you *elabete* *entolas*: if he *elthē* *pros* you, *dexasthe* him;)", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Aristarchos*": "nominative, masculine, singular - [proper name] Aristarchus", "*synaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "*Markos*": "nominative, masculine, singular - [proper name] Mark", "*anepsios*": "nominative, masculine, singular - cousin/nephew", "*Barnaba*": "genitive, masculine, singular - [proper name] Barnabas", "*elabete*": "aorist indicative, active, 2nd plural - you received", "*entolas*": "accusative, feminine, plural - commands/instructions", "*elthē*": "aorist subjunctive, active, 3rd singular - he might come", "*dexasthe*": "aorist imperative, middle, 2nd plural - receive/welcome" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*synaichmalōtos*": "fellow prisoner/captive", "*anepsios*": "cousin/nephew/relative", "*elabete*": "you received/got/obtained", "*entolas*": "commands/instructions/orders", "*elthē*": "might come/arrive", "*dexasthe*": "welcome/receive/accept" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Aristarchus, my fellow prisoner, sends you greetings, as does Mark, the cousin of Barnabas (about whom you have received instructions—if he comes to you, welcome him).

  • King James Version 1769 (Standard Version)

    Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

  • KJV1611 – Modern English

    Aristarchus my fellow prisoner greets you, and Mark, the cousin of Barnabas, (about whom you received commandments: if he comes to you, receive him;)

  • King James Version 1611 (Original)

    Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

  • American Standard Version with Strong's Numbers

    Aristarchus{G708} my{G3450} fellow-prisoner{G4869} saluteth{G782} you,{G5209} and{G2532} Mark,{G3138} the cousin{G431} of Barnabas{G921} (touching{G4012} whom{G3739} ye received{G2983} commandments;{G1785} if{G1437} he come{G2064} unto{G4314} you,{G5209} receive{G1209} him),{G846}

  • King James Version with Strong's Numbers

    Aristarchus{G708} my{G3450} fellowprisoner{G4869} saluteth{G782}{(G5736)} you{G5209}, and{G2532} Marcus{G3138}, sister's son{G431} to Barnabas{G921},(touching{G4012} whom{G3739} ye received{G2983}{(G5627)} commandments{G1785}: if{G1437} he come{G2064}{(G5632)} unto{G4314} you{G5209}, receive{G1209}{(G5663)} him{G846};)

  • Tyndale Bible (1526/1534)

    Aristarchus my preson felowe saluteth you and Marcus Barnabassis systers sonne: touchinge whom ye receaved commaundementes. Yf he come vnto you receave him:

  • Coverdale Bible (1535)

    Aristarchus my preson felowe saluteth you, and Marcus Barnabasses sisters sonne, touchinge whom ye receaued commaundementes: Yf he come vnto you, receaue him,

  • Geneva Bible (1560)

    Aristarchus my prison fellow saluteth you, and Marcus, Barnabas cousin (touching whom ye receiued commandements. If he come vnto you, receiue him)

  • Bishops' Bible (1568)

    Aristarchus my prison felowe saluteth you, & Marcus Barnabas sisters sonne, (touchyng whom ye receaued commaundementes:) If he come vnto you, receaue hym:

  • Authorized King James Version (1611)

    Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

  • Webster's Bible (1833)

    Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),

  • Young's Literal Translation (1862/1898)

    Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands -- if he may come unto you receive him,)

  • American Standard Version (1901)

    Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),

  • American Standard Version (1901)

    Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),

  • Bible in Basic English (1941)

    Aristarchus, my brother-prisoner, sends his love to you, and Mark, a relation of Barnabas (about whom you have been given orders: if he comes to you, be kind to him),

  • World English Bible (2000)

    Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),

  • NET Bible® (New English Translation)

    Aristarchus, my fellow prisoner, sends you greetings, as does Mark, the cousin of Barnabas(about whom you received instructions; if he comes to you, welcome him).

Referenced Verses

  • Acts 19:29 : 29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } }
  • Acts 20:4 : 4 { "verseID": "Acts.20.4", "source": "Συνείπετο δὲ αὐτῷ ἄχρι τῆς Ἀσίας Σώπατρος Βεροιαῖος· Θεσσαλονικέων δέ, Ἀρίσταρχος καὶ Σεκοῦνδος· καὶ Γάϊος Δερβαῖος, καὶ Τιμόθεος· Ἀσιανοὶ δέ, Τυχικὸς καὶ Τρόφιμος.", "text": "*Syneipeto* *de* to-him *achri* the *Asias* *Sōpatros* *Beroiaios*; of-*Thessalonikeōn* *de*, *Aristarchos* and *Sekoundos*; and *Gaios* *Derbaios*, and *Timotheos*; *Asianoi* *de*, *Tychikos* and *Trophimos*.", "grammar": { "*Syneipeto*": "imperfect indicative, middle, 3rd person singular - was accompanying", "*de*": "postpositive particle - and/but/now", "*achri*": "preposition with genitive - as far as/until", "*Asias*": "genitive, feminine, singular - Asia (province)", "*Sōpatros*": "nominative, masculine, singular - Sopater (proper name)", "*Beroiaios*": "nominative, masculine, singular - Berean (from Berea)", "*Thessalonikeōn*": "genitive, masculine, plural - of Thessalonians", "*Aristarchos*": "nominative, masculine, singular - Aristarchus (proper name)", "*Sekoundos*": "nominative, masculine, singular - Secundus (proper name)", "*Gaios*": "nominative, masculine, singular - Gaius (proper name)", "*Derbaios*": "nominative, masculine, singular - Derbean (from Derbe)", "*Timotheos*": "nominative, masculine, singular - Timothy (proper name)", "*Asianoi*": "nominative, masculine, plural - Asians (from Asia)", "*Tychikos*": "nominative, masculine, singular - Tychicus (proper name)", "*Trophimos*": "nominative, masculine, singular - Trophimus (proper name)" }, "variants": { "*Syneipeto*": "was accompanying/traveled with/followed with", "*achri*": "as far as/until/up to" } }
  • Acts 27:2 : 2 { "verseID": "Acts.27.2", "source": "Ἐπιβάντες δὲ πλοίῳ Ἀδραμυττηνῷ, μέλλοντες πλεῖν τοὺς κατὰ τὴν Ἀσίαν τόπους· ἀνήχθημεν, ὄντος σὺν ἡμῖν, Ἀριστάρχου, Μακεδόνος Θεσσαλονικέως.", "text": "And *epibantes* on a ship of *Adramyttēnō*, *mellontes* to sail to the places along *Asia*, we *anēchthēmen*, *ontos* with us *Aristarchou*, a *Makedonos Thessalonikeōs*.", "grammar": { "*epibantes*": "aorist participle, active, nominative plural - having embarked/gone aboard", "*mellontes*": "present participle, active, nominative plural - being about to/intending to", "*anēchthēmen*": "aorist passive, 1st plural - we were brought out to sea/set sail", "*ontos*": "present participle, genitive singular - being/existing", "*Aristarchou*": "genitive, masculine, singular - of Aristarchus" }, "variants": { "*epibantes*": "having boarded/embarked on", "*Adramyttēnō*": "Adramyttian (from Adramyttium)", "*anēchthēmen*": "we put to sea/set sail/departed", "*Makedonos*": "Macedonian", "*Thessalonikeōs*": "Thessalonian (from Thessalonica)" } }
  • Acts 12:12 : 12 { "verseID": "Acts.12.12", "source": "Συνιδών τε, ἦλθεν ἐπὶ τὴν οἰκίαν Μαρίας τῆς μητρὸς Ἰωάννου, τοῦ ἐπικαλουμένου Μάρκου· οὗ ἦσαν ἱκανοὶ συνηθροισμένοι καὶ προσευχόμενοι.", "text": "*Synidōn te*, *ēlthen epi tēn oikian Marias tēs mētros Iōannou*, the *epikaloumenou Markou*; where *ēsan hikanoi synēthroismenoi kai proseuchomenoi*.", "grammar": { "*Synidōn*": "aorist active participle, nominative, masculine, singular - having considered/realized", "*te*": "conjunction - and/also", "*ēlthen*": "aorist active indicative, 3rd person singular - he came/went", "*epi*": "preposition + accusative - to", "*tēn oikian*": "accusative, feminine, singular - the house", "*Marias*": "genitive, feminine, singular - of Mary", "*tēs mētros*": "genitive, feminine, singular - the mother", "*Iōannou*": "genitive, masculine, singular - of John", "*epikaloumenou*": "present middle participle, genitive, masculine, singular - being called/surnamed", "*Markou*": "genitive, masculine, singular - Mark", "*hou*": "relative adverb - where", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*hikanoi*": "nominative, masculine, plural, adjective - many/considerable number", "*synēthroismenoi*": "perfect passive participle, nominative, masculine, plural - having been gathered together", "*kai*": "conjunction - and", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying" }, "variants": { "*Synidōn*": "having realized/considered/understood", "*epikaloumenou*": "being called/surnamed/nicknamed", "*hikanoi*": "many/a large number/sufficient (number of people)", "*synēthroismenoi*": "having been gathered together/assembled", "*proseuchomenoi*": "praying (continuous action)" } }
  • 2 Tim 4:11 : 11 { "verseID": "2 Timothy.4.11", "source": "Λουκᾶς ἐστιν μόνος μετʼ ἐμοῦ. Μᾶρκον ἀναλαβὼν, ἄγε μετὰ σεαυτοῦ: ἔστιν γάρ μοι εὔχρηστος εἰς διακονίαν.", "text": "*Loukas* *estin* *monos* *met'* *emou*. *Markon* *analabōn*, *age* *meta* *seautou*: *estin* for to me *euchrēstos* to *diakonian*.", "grammar": { "*Loukas*": "noun, nominative masculine singular - Luke (proper name)", "*estin*": "present indicative active, 3rd person singular - is", "*monos*": "adjective, nominative masculine singular - only/alone", "*met'*": "preposition + genitive - with", "*emou*": "personal pronoun, genitive singular - me/my", "*Markon*": "noun, accusative masculine singular - Mark (proper name)", "*analabōn*": "participle, aorist active, nominative masculine singular - having taken up/brought", "*age*": "imperative, present active, 2nd person singular - bring/lead", "*meta*": "preposition + genitive - with", "*seautou*": "reflexive pronoun, genitive masculine singular - yourself", "*euchrēstos*": "adjective, nominative masculine singular - useful/serviceable", "*diakonian*": "noun, accusative feminine singular - ministry/service" }, "variants": { "*monos*": "only/alone/sole", "*analabōn*": "having taken up/brought/fetched", "*age*": "bring/lead/take", "*euchrēstos*": "useful/serviceable/profitable", "*diakonian*": "ministry/service/assistance" } }
  • Phlm 1:24 : 24 { "verseID": "Philemon.1.24", "source": "Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς, οἱ συνεργοί μου.", "text": "*Markos*, *Aristarchos*, *Dēmas*, *Loukas*, the *sunergoi* of me.", "grammar": { "*Markos*": "nominative, masculine, singular - Mark", "*Aristarchos*": "nominative, masculine, singular - Aristarchus", "*Dēmas*": "nominative, masculine, singular - Demas", "*Loukas*": "nominative, masculine, singular - Luke", "*sunergoi*": "nominative, masculine, plural - fellow workers", "μου": "genitive, first person singular pronoun - of me/my" }, "variants": { "*sunergoi*": "fellow workers/co-laborers/colleagues" } }
  • Acts 15:37-39 : 37 { "verseID": "Acts.15.37", "source": "Βαρνάβας δὲ ἐβουλεύσατο συμπαραλαβεῖν τὸν Ἰωάννην, τὸν καλούμενον Μάρκον.", "text": "And *Barnabas* *ebouleusato symparalabein ton Iōannēn*, the one *kaloumenon Markon*.", "grammar": { "*Barnabas*": "nominative, masculine, singular - Barnabas", "*de*": "conjunction - and/but", "*ebouleusato*": "aorist, indicative, middle, 3rd person, singular - determined/planned", "*symparalabein*": "aorist, infinitive, active - to take along", "*ton Iōannēn*": "accusative, masculine, singular - John", "*ton kaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called", "*Markon*": "accusative, masculine, singular - Mark" }, "variants": { "*ebouleusato*": "determined/planned/purposed", "*symparalabein*": "to take along/bring with", "*kaloumenon*": "being called/named" } } 38 { "verseID": "Acts.15.38", "source": "Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπʼ αὐτῶν ἀπὸ Παμφυλίας, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον μὴ συμπαραλαβεῖν τοῦτον.", "text": "But *Paulos ēxiou*, the one having *apostanta ap' autōn apo Pamphylias*, and not having *synelthonta autois eis to ergon mē symparalabein touton*.", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - but", "*ēxiou*": "imperfect, indicative, active, 3rd person, singular - was considering worthy/fit", "*ton apostanta*": "aorist participle, active, accusative, masculine, singular - the one having departed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*apo*": "preposition + genitive - from", "*Pamphylias*": "genitive, feminine, singular - Pamphylia", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*synelthonta*": "aorist participle, active, accusative, masculine, singular - having gone with", "*autois*": "dative, masculine, plural - with them", "*eis*": "preposition + accusative - to/for", "*to ergon*": "accusative, neuter, singular - the work", "*mē*": "negative particle - not", "*symparalabein*": "aorist, infinitive, active - to take along", "*touton*": "accusative, masculine, singular - this one" }, "variants": { "*ēxiou*": "was considering worthy/thought it best/deemed it right", "*apostanta*": "having departed/withdrawn/left", "*synelthonta*": "having gone with/accompanied", "*ergon*": "work/task/labor", "*symparalabein*": "to take along/bring with" } } 39 { "verseID": "Acts.15.39", "source": "Ἐγένετο οὖν παροξυσμός, ὥστε ἀποχωρισθῆναι αὐτοὺς, ἀπʼ ἀλλήλων: τόν τε Βαρνάβαν παραλαβόντα τὸν Μάρκον, ἐκπλεῦσαι εἰς Κύπρον·", "text": "There *egeneto oun paroxysmos*, so as to *apochōristhēnai autous, ap' allēlōn*: both *Barnaban paralabonta ton Markon*, to *ekpleusai eis Kypron*;", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - there was/occurred", "*oun*": "conjunction - therefore", "*paroxysmos*": "nominative, masculine, singular - sharp disagreement", "*hōste*": "conjunction - so that/with the result that", "*apochōristhēnai*": "aorist, infinitive, passive - to be separated", "*autous*": "accusative, masculine, plural - they", "*ap'*": "preposition + genitive - from", "*allēlōn*": "genitive, masculine, plural - one another", "*ton te*": "accusative, masculine, singular + particle - and the", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*paralabonta*": "aorist participle, active, accusative, masculine, singular - having taken", "*ton Markon*": "accusative, masculine, singular - Mark", "*ekpleusai*": "aorist, infinitive, active - to sail away", "*eis*": "preposition + accusative - to", "*Kypron*": "accusative, feminine, singular - Cyprus" }, "variants": { "*egeneto*": "there was/occurred/came about", "*paroxysmos*": "sharp disagreement/contention/irritation", "*apochōristhēnai*": "to be separated/parted/divided", "*paralabonta*": "having taken/taken with him", "*ekpleusai*": "to sail away/set sail" } }
  • Acts 4:36 : 36 { "verseID": "Acts.4.36", "source": "Ἰωσῆς δέ, ὁ ἐπικληθεὶς Βαρνάβᾶς ἀπὸ τῶν ἀποστόλων, (ὅ ἐστιν, μεθερμηνευόμενον, υἱὸς παρακλήσεως,) Λευΐτης, Κύπριος τῷ γένει,", "text": "*Iōsēs* *de*, the *epiklētheis* *Barnabas* by the *apostolōn*, (which is, *methermēneuomenon*, *huios* *paraklēseōs*,) *Leuitēs*, *Kyprios* in the *genei*,", "grammar": { "*Iōsēs*": "nominative, masculine, singular - Joses", "*de*": "postpositive particle - but/and/now", "*epiklētheis*": "aorist passive participle, nominative, masculine, singular - having been surnamed", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*apostolōn*": "genitive, masculine, plural - apostles", "*methermēneuomenon*": "present passive participle, nominative, neuter, singular - being translated/interpreted", "*huios*": "nominative, masculine, singular - son", "*paraklēseōs*": "genitive, feminine, singular - consolation/encouragement", "*Leuitēs*": "nominative, masculine, singular - Levite", "*Kyprios*": "nominative, masculine, singular - Cypriot", "*genei*": "dative, neuter, singular - birth/origin/race" }, "variants": { "*epiklētheis*": "having been surnamed/called/named", "*methermēneuomenon*": "being translated/interpreted", "*paraklēseōs*": "consolation/encouragement/exhortation", "*genei*": "by birth/descent/origin/race" } }
  • Acts 13:5 : 5 { "verseID": "Acts.13.5", "source": "Καὶ γενόμενοι ἐν Σαλαμῖνι, κατήγγελλον τὸν λόγον τοῦ Θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων: εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην.", "text": "And *genomenoi* in *Salamini*, *katēngellon* the *logon* of the *Theou* in the *synagōgais* of the *Ioudaiōn*: *eichon* *de* also *Iōannēn* *hypēretēn*.", "grammar": { "*genomenoi*": "aorist middle participle, nominative, masculine, plural - having become/arrived", "*Salamini*": "dative, feminine, singular - in Salamis", "*katēngellon*": "imperfect active indicative, 3rd person plural - they were proclaiming", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*synagōgais*": "dative, feminine, plural - in synagogues", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*eichon*": "imperfect active indicative, 3rd person plural - they were having", "*de*": "postpositive particle - but/and/now", "*Iōannēn*": "accusative, masculine, singular - John", "*hypēretēn*": "accusative, masculine, singular - assistant/helper" }, "variants": { "*genomenoi*": "having arrived/become/come to be", "*katēngellon*": "were proclaiming/announcing/preaching", "*logon*": "word/message/account", "*Theou*": "God/deity", "*synagōgais*": "synagogues/assemblies/gathering places", "*Ioudaiōn*": "Jews/Judeans", "*eichon*": "were having/possessing", "*hypēretēn*": "assistant/helper/attendant/subordinate" } }
  • Acts 13:13 : 13 { "verseID": "Acts.13.13", "source": "Ἀναχθέντες δὲ ἀπὸ τῆς Πάφου οἱ περὶ τὸν Παῦλον, ἦλθον εἰς Πέργην τῆς Παμφυλίας: Ἰωάννης δὲ ἀποχωρήσας ἀπʼ αὐτῶν ὑπέστρεψεν εἰς Ἱεροσόλυμα.", "text": "*Anachthentes* *de* from the *Paphou* those around *ton* *Paulon*, *ēlthon* to *Pergēn* of the *Pamphylias*: *Iōannēs* *de* *apochōrēsas* from them *hypestrepsen* to *Hierosolyma*.", "grammar": { "*Anachthentes*": "aorist passive participle, nominative, masculine, plural - having set sail", "*de*": "postpositive particle - but/and/now", "*apo*": "preposition - from", "*Paphou*": "genitive, feminine, singular - of Paphos", "*peri*": "preposition - around", "*ton*": "accusative, masculine, singular - the", "*Paulon*": "accusative, masculine, singular - Paul", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*eis*": "preposition - to", "*Pergēn*": "accusative, feminine, singular - to Perga", "*Pamphylias*": "genitive, feminine, singular - of Pamphylia", "*Iōannēs*": "nominative, masculine, singular - John", "*de*": "postpositive particle - but/and/now", "*apochōrēsas*": "aorist active participle, nominative, masculine, singular - having departed", "*apo*": "preposition - from", "*autōn*": "genitive, masculine, plural - them", "*hypestrepsen*": "aorist active indicative, 3rd person singular - returned", "*eis*": "preposition - to", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*Anachthentes*": "having set sail/put out to sea/departed by ship", "*peri*": "around/about/concerning", "*ēlthon*": "came/went/arrived", "*apochōrēsas*": "having departed/withdrawn/left", "*hypestrepsen*": "returned/went back" } }
  • Rom 16:2 : 2 { "verseID": "Romans.16.2", "source": "Ἵνα αὐτὴν προσδέξησθε ἐν Κυρίῳ, ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι: καὶ γὰρ αὕτη προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ.", "text": "That *autēn* you-might-*prosdexēsthe* in *Kyriō*, *axiōs* of-the *hagiōn*, and *parastēte* *autē* in which *an* of-you she-might-*chrēzē* *pragmati*: *kai* *gar* *hautē* *prostatis* of-many *egenēthē*, and of-myself.", "grammar": { "Ἵνα": "subordinating conjunction - so that/in order that", "*autēn*": "accusative feminine singular pronoun - her", "*prosdexēsthe*": "aorist subjunctive middle, 2nd person plural - receive/welcome/accept", "*Kyriō*": "dative masculine singular - Lord", "*axiōs*": "adverb - worthily/in a manner worthy of", "*hagiōn*": "genitive plural - holy ones/saints", "*parastēte*": "aorist subjunctive active, 2nd person plural - assist/help/stand by", "*autē*": "dative feminine singular pronoun - to her/for her", "*an*": "modal particle with subjunctive - ever/might", "*chrēzē*": "present subjunctive active, 3rd person singular - need/require", "*pragmati*": "dative neuter singular - matter/affair/thing", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/indeed", "*hautē*": "nominative feminine singular demonstrative pronoun - she/this woman", "*prostatis*": "nominative feminine singular - patroness/helper/protector", "*egenēthē*": "aorist indicative passive, 3rd person singular - became/has been" }, "variants": { "*prosdexēsthe*": "receive/welcome/accept", "*Kyriō*": "Lord/Master", "*parastēte*": "assist/help/stand by/support", "*chrēzē*": "need/require/have need of", "*pragmati*": "matter/affair/business/deed", "*prostatis*": "patroness/helper/protector/benefactor", "*egenēthē*": "became/has been/was" } }
  • Rom 16:7 : 7 { "verseID": "Romans.16.7", "source": "Ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνιᾶν, τοὺς συγγενεῖς μου, καὶ συναιχμαλώτους μου, οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις, οἳ καὶ πρὸ ἐμοῦ γέγονασιν ἐν Χριστῷ.", "text": "*Aspasasthe* *Andronikon* and *Iounian*, the *syngeneis* of-me, and *synaichmalōtous* of-me, *hoitines eisin episēmoi* among the *apostolois*, who also before me *gegonasin* in *Christō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Andronikon*": "accusative masculine singular - Andronicus (proper name)", "καὶ": "conjunction - and", "*Iounian*": "accusative feminine/masculine singular - Junia/Junias (proper name)", "*syngeneis*": "accusative plural - relatives/kinsmen", "μου": "genitive singular pronoun - of me/my", "*synaichmalōtous*": "accusative plural - fellow prisoners", "*hoitines*": "nominative plural relative pronoun - who/which", "*eisin*": "present indicative active, 3rd person plural - are", "*episēmoi*": "nominative masculine plural - notable/outstanding/of note", "ἐν": "preposition with dative - among/in", "*apostolois*": "dative plural - apostles/sent ones", "οἳ": "nominative masculine plural relative pronoun - who", "πρὸ": "preposition with genitive - before", "ἐμοῦ": "genitive singular pronoun - of me/my", "*gegonasin*": "perfect indicative active, 3rd person plural - have been/became", "*Christō*": "dative masculine singular - Christ" }, "variants": { "*syngeneis*": "relatives/kinsmen/compatriots/countrymen", "*synaichmalōtous*": "fellow prisoners/captives", "*episēmoi*": "notable/outstanding/of note/distinguished", "*apostolois*": "apostles/sent ones/messengers", "*Iounian*": "Junia (feminine)/Junias (masculine) - grammatical ambiguity exists in Greek" } }
  • Rom 16:21-23 : 21 { "verseID": "Romans.16.21", "source": "Ἀσπάζονται ὑμᾶς, Τιμόθεος ὁ συνεργός μου, καὶ Λούκιος, καὶ Ἰάσων, καὶ Σωσίπατρος, οἱ συγγενεῖς μου.", "text": "*Aspazontai* you, *Timotheos* the *synergos* of-me, and *Loukios*, and *Iasōn*, and *Sōsipatros*, the *syngeneis* of-me.", "grammar": { "*Aspazontai*": "present indicative middle, 3rd person plural - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "*Timotheos*": "nominative masculine singular - Timothy (proper name)", "*synergos*": "nominative masculine singular - fellow worker/co-laborer", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*Loukios*": "nominative masculine singular - Lucius (proper name)", "*Iasōn*": "nominative masculine singular - Jason (proper name)", "*Sōsipatros*": "nominative masculine singular - Sosipater (proper name)", "*syngeneis*": "nominative masculine plural - relatives/kinsmen" }, "variants": { "*synergos*": "fellow worker/co-laborer/colleague", "*syngeneis*": "relatives/kinsmen/compatriots/countrymen" } } 22 { "verseID": "Romans.16.22", "source": "Ἀσπάζομαι ὑμᾶς ἐγὼ Τέρτιος, ὁ γράψας τὴν ἐπιστολήν, ἐν Κυρίῳ.", "text": "*Aspazomai* you I *Tertios*, the *grapsas* the *epistolēn*, in *Kyriō*.", "grammar": { "*Aspazomai*": "present indicative middle, 1st person singular - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "ἐγὼ": "nominative singular pronoun - I", "*Tertios*": "nominative masculine singular - Tertius (proper name)", "*grapsas*": "aorist participle nominative masculine singular - having written", "*epistolēn*": "accusative feminine singular - letter/epistle", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*grapsas*": "having written/who wrote", "*epistolēn*": "letter/epistle/message" } } 23 { "verseID": "Romans.16.23", "source": "Ἀσπάζεται ὑμᾶς, Γάϊος ὁ ξένος μου, καὶ τῆς ἐκκλησίας ὅλης. Ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως, καὶ Κούαρτος ὁ ἀδελφός.", "text": "*Aspazetai* you, *Gaios* the *xenos* of-me, and of-the *ekklēsias* entire. *Aspazetai* you *Erastos* the *oikonomos* of-the *poleōs*, and *Kouartos* the *adelphos*.", "grammar": { "*Aspazetai*": "present indicative middle, 3rd person singular - greets/salutes", "ὑμᾶς": "accusative plural pronoun - you", "*Gaios*": "nominative masculine singular - Gaius (proper name)", "*xenos*": "nominative masculine singular - host/guest", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*ekklēsias*": "genitive feminine singular - church/assembly", "ὅλης": "genitive feminine singular - whole/entire", "*Erastos*": "nominative masculine singular - Erastus (proper name)", "*oikonomos*": "nominative masculine singular - treasurer/steward", "*poleōs*": "genitive feminine singular - city", "*Kouartos*": "nominative masculine singular - Quartus (proper name)", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*xenos*": "host/guest/stranger", "*ekklēsias*": "church/assembly/congregation", "*oikonomos*": "treasurer/steward/manager", "*poleōs*": "city/town", "*adelphos*": "brother/fellow believer" } }
  • 1 Pet 5:13 : 13 { "verseID": "1 Peter.5.13", "source": "Ἀσπάζεται ὑμᾶς· ἡ Ἐν Βαβυλῶνι, συνεκλεκτὴ, καὶ Μᾶρκος ὁ υἱός μου.", "text": "*Aspazetai* you; the in *Babylōni*, *syneklektē*, and *Markos* the *huios* of me.", "grammar": { "*Aspazetai*": "present, indicative, middle, 3rd person singular - greets/salutes", "*Babylōni*": "dative, feminine, singular - in Babylon [place name]", "*syneklektē*": "nominative, feminine, singular - fellow elected/chosen together", "*Markos*": "nominative, masculine, singular - Mark [proper name]", "*huios*": "nominative, masculine, singular - son" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*Babylōni*": "Babylon [literal place or symbolic for Rome]", "*syneklektē*": "fellow elected/chosen together/co-elect [could refer to a church or person]", "*Markos*": "Mark [proper name]", "*huios*": "son [literal or spiritual]" } }
  • 2 John 1:8-9 : 8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } } 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Col 4:7-9
    3 verses
    77%

    7 { "verseID": "Colossians.4.7", "source": "Τὰ κατʼ ἐμὲ πάντα γνωρίσει ὑμῖν Τυχικός, ὁ ἀγαπητὸς ἀδελφὸς, καὶ πιστὸς διάκονος καὶ σύνδουλος ἐν Κυρίῳ:", "text": "The things concerning me all will *gnōrisei* to you *Tychikos*, the *agapētos* *adelphos*, and *pistos* *diakonos* and *syndoulos* in *Kyriō*:", "grammar": { "*gnōrisei*": "future indicative, active, 3rd singular - will make known", "*Tychikos*": "nominative, masculine, singular - [proper name] Tychicus", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*diakonos*": "nominative, masculine, singular - servant/minister", "*syndoulos*": "nominative, masculine, singular - fellow slave/servant", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*gnōrisei*": "will make known/inform/report", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*pistos*": "faithful/trustworthy/reliable", "*diakonos*": "servant/minister/deacon", "*syndoulos*": "fellow slave/fellow servant" } }

    8 { "verseID": "Colossians.4.8", "source": "Ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο, ἵνα γνῷ τὰ περὶ ὑμῶν, καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν·", "text": "Whom I *epempsa* *pros* you for this very purpose, that he might *gnō* the things concerning you, and might *parakalēsē* the *kardias* of you;", "grammar": { "*epempsa*": "aorist indicative, active, 1st singular - I sent", "*pros*": "preposition + accusative - to/toward", "*gnō*": "aorist subjunctive, active, 3rd singular - might know", "*parakalēsē*": "aorist subjunctive, active, 3rd singular - might encourage/comfort", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*epempsa*": "I sent/dispatched", "*gnō*": "might know/learn/understand", "*parakalēsē*": "might encourage/comfort/console/exhort", "*kardias*": "hearts/inner selves/minds" } }

    9 { "verseID": "Colossians.4.9", "source": "Σὺν Ὀνησίμῳ τῷ πιστῷ, καὶ ἀγαπητῷ ἀδελφῷ, ὅς ἐστιν ἐξ ὑμῶν. Πάντα ὑμῖν γνωριοῦσιν τὰ ὧδε.", "text": "With *Onēsimō* the *pistō*, and *agapētō* *adelphō*, who *estin* from you. All to you they will *gnōriousin* the things *hōde*.", "grammar": { "*Onēsimō*": "dative, masculine, singular - [proper name] Onesimus", "*pistō*": "dative, masculine, singular - faithful/trustworthy", "*agapētō*": "dative, masculine, singular - beloved/dear", "*adelphō*": "dative, masculine, singular - brother", "*estin*": "present indicative, active, 3rd singular - is", "*gnōriousin*": "future indicative, active, 3rd plural - they will make known", "*hōde*": "adverb - here" }, "variants": { "*pistō*": "faithful/trustworthy/reliable", "*agapētō*": "beloved/dear/esteemed", "*adelphō*": "brother/fellow believer", "*gnōriousin*": "will make known/inform/tell", "*hōde*": "here/in this place" } }

  • Phlm 1:23-25
    3 verses
    77%

    23 { "verseID": "Philemon.1.23", "source": "Ἀσπάζονταί σε Ἐπαφρᾶς, ὁ συναιχμάλωτός μου ἐν Χριστῷ Ἰησοῦ·", "text": "*Aspazontai* you *Epaphras*, the *sunaichmalōtos* of me in *Christō* *Iēsou*;", "grammar": { "*Aspazontai*": "present, indicative, middle, 3rd person plural - they greet", "σε": "accusative, second person singular pronoun - you", "*Epaphras*": "nominative, masculine, singular - Epaphras", "*sunaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "μου": "genitive, first person singular pronoun - of me/my", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Aspazontai*": "they greet/salute/embrace", "*sunaichmalōtos*": "fellow prisoner/captive" } }

    24 { "verseID": "Philemon.1.24", "source": "Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς, οἱ συνεργοί μου.", "text": "*Markos*, *Aristarchos*, *Dēmas*, *Loukas*, the *sunergoi* of me.", "grammar": { "*Markos*": "nominative, masculine, singular - Mark", "*Aristarchos*": "nominative, masculine, singular - Aristarchus", "*Dēmas*": "nominative, masculine, singular - Demas", "*Loukas*": "nominative, masculine, singular - Luke", "*sunergoi*": "nominative, masculine, plural - fellow workers", "μου": "genitive, first person singular pronoun - of me/my" }, "variants": { "*sunergoi*": "fellow workers/co-laborers/colleagues" } }

    25 { "verseID": "Philemon.1.25", "source": "Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν. Ἀμήν.", "text": "The *charis* of the *Kuriou* of us *Iēsou* *Christou* with the *pneumatos* of you. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace", "*Kuriou*": "genitive, masculine, singular - of Lord", "ἡμῶν": "genitive, first person plural pronoun - of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*pneumatos*": "genitive, neuter, singular - of spirit", "ὑμῶν": "genitive, second person plural pronoun - of you", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*charis*": "grace/favor/kindness", "*Kuriou*": "Lord/master/owner", "*pneumatos*": "spirit/inner being", "*Amēn*": "truly/so be it/verily" } }

  • 11 { "verseID": "Colossians.4.11", "source": "Καὶ Ἰησοῦς, ὁ λεγόμενος Ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς. Οὗτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ Θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία.", "text": "And *Iēsous*, the one *legomenos* *Ioustos*, those *ontes* from *peritomēs*. These only *synergoi* for the *basileian* of *Theou*, who *egenēthēsan* to me *parēgoria*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - [proper name] Jesus", "*legomenos*": "present participle, passive, nominative, masculine, singular - being called", "*Ioustos*": "nominative, masculine, singular - [proper name] Justus", "*ontes*": "present participle, active, nominative, masculine, plural - being", "*peritomēs*": "genitive, feminine, singular - circumcision", "*synergoi*": "nominative, masculine, plural - fellow workers", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*egenēthēsan*": "aorist indicative, passive, 3rd plural - became/have been", "*parēgoria*": "nominative, feminine, singular - comfort/encouragement" }, "variants": { "*legomenos*": "called/named", "*ontes*": "being/who are", "*peritomēs*": "circumcision/Jews", "*synergoi*": "fellow workers/co-laborers/colleagues", "*basileian*": "kingdom/reign/rule", "*egenēthēsan*": "became/have been/proved to be", "*parēgoria*": "comfort/encouragement/consolation" } }

  • 74%

    13 { "verseID": "1 Peter.5.13", "source": "Ἀσπάζεται ὑμᾶς· ἡ Ἐν Βαβυλῶνι, συνεκλεκτὴ, καὶ Μᾶρκος ὁ υἱός μου.", "text": "*Aspazetai* you; the in *Babylōni*, *syneklektē*, and *Markos* the *huios* of me.", "grammar": { "*Aspazetai*": "present, indicative, middle, 3rd person singular - greets/salutes", "*Babylōni*": "dative, feminine, singular - in Babylon [place name]", "*syneklektē*": "nominative, feminine, singular - fellow elected/chosen together", "*Markos*": "nominative, masculine, singular - Mark [proper name]", "*huios*": "nominative, masculine, singular - son" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*Babylōni*": "Babylon [literal place or symbolic for Rome]", "*syneklektē*": "fellow elected/chosen together/co-elect [could refer to a church or person]", "*Markos*": "Mark [proper name]", "*huios*": "son [literal or spiritual]" } }

    14 { "verseID": "1 Peter.5.14", "source": "Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. Εἰρήνη ὑμῖν πᾶσιν τοῖς ἐν Χριστῷ Ἰησοῦ. Ἀμήν.", "text": "*Aspasasthe* *allēlous* in *philēmati* *agapēs*. *Eirēnē* to you all to the ones in *Christō* *Iēsou*. *Amēn*.", "grammar": { "*Aspasasthe*": "aorist, imperative, middle, 2nd person plural - greet/salute", "*allēlous*": "accusative, masculine, plural - one another", "*philēmati*": "dative, neuter, singular - with kiss", "*agapēs*": "genitive, feminine, singular - of love", "*Eirēnē*": "nominative, feminine, singular - peace", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*allēlous*": "one another/each other", "*philēmati*": "kiss/ceremonial kiss", "*agapēs*": "love/divine love/selfless love", "*Eirēnē*": "peace/well-being/wholeness", "*Amēn*": "truly/so be it/let it be so" } }

  • 74%

    11 { "verseID": "2 Timothy.4.11", "source": "Λουκᾶς ἐστιν μόνος μετʼ ἐμοῦ. Μᾶρκον ἀναλαβὼν, ἄγε μετὰ σεαυτοῦ: ἔστιν γάρ μοι εὔχρηστος εἰς διακονίαν.", "text": "*Loukas* *estin* *monos* *met'* *emou*. *Markon* *analabōn*, *age* *meta* *seautou*: *estin* for to me *euchrēstos* to *diakonian*.", "grammar": { "*Loukas*": "noun, nominative masculine singular - Luke (proper name)", "*estin*": "present indicative active, 3rd person singular - is", "*monos*": "adjective, nominative masculine singular - only/alone", "*met'*": "preposition + genitive - with", "*emou*": "personal pronoun, genitive singular - me/my", "*Markon*": "noun, accusative masculine singular - Mark (proper name)", "*analabōn*": "participle, aorist active, nominative masculine singular - having taken up/brought", "*age*": "imperative, present active, 2nd person singular - bring/lead", "*meta*": "preposition + genitive - with", "*seautou*": "reflexive pronoun, genitive masculine singular - yourself", "*euchrēstos*": "adjective, nominative masculine singular - useful/serviceable", "*diakonian*": "noun, accusative feminine singular - ministry/service" }, "variants": { "*monos*": "only/alone/sole", "*analabōn*": "having taken up/brought/fetched", "*age*": "bring/lead/take", "*euchrēstos*": "useful/serviceable/profitable", "*diakonian*": "ministry/service/assistance" } }

    12 { "verseID": "2 Timothy.4.12", "source": "Τυχικὸν δὲ ἀπέστειλα εἰς Ἔφεσον.", "text": "*Tychikon* *de* *apesteila* to *Epheson*.", "grammar": { "*Tychikon*": "noun, accusative masculine singular - Tychicus (proper name)", "*de*": "postpositive conjunction - but/and", "*apesteila*": "aorist indicative active, 1st person singular - I sent/dispatched", "*Epheson*": "noun, accusative feminine singular - Ephesus (place name)" }, "variants": { "*apesteila*": "sent/dispatched/sent away" } }

  • Rom 16:6-11
    6 verses
    73%

    6 { "verseID": "Romans.16.6", "source": "Ἀσπάσασθε Μαριάμ, ἥτις πολλὰ ἐκοπίασεν εἰς ἡμᾶς.", "text": "*Aspasasthe* *Mariam*, *hētis* much *ekopiasen* for us.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Mariam*": "accusative feminine singular - Mary (proper name)", "*hētis*": "nominative feminine singular relative pronoun - who", "πολλὰ": "accusative neuter plural - many things/much", "*ekopiasen*": "aorist indicative active, 3rd person singular - labored/toiled/worked hard", "εἰς": "preposition with accusative - for/toward", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*ekopiasen*": "labored/toiled/worked hard/grew weary" } }

    7 { "verseID": "Romans.16.7", "source": "Ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνιᾶν, τοὺς συγγενεῖς μου, καὶ συναιχμαλώτους μου, οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις, οἳ καὶ πρὸ ἐμοῦ γέγονασιν ἐν Χριστῷ.", "text": "*Aspasasthe* *Andronikon* and *Iounian*, the *syngeneis* of-me, and *synaichmalōtous* of-me, *hoitines eisin episēmoi* among the *apostolois*, who also before me *gegonasin* in *Christō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Andronikon*": "accusative masculine singular - Andronicus (proper name)", "καὶ": "conjunction - and", "*Iounian*": "accusative feminine/masculine singular - Junia/Junias (proper name)", "*syngeneis*": "accusative plural - relatives/kinsmen", "μου": "genitive singular pronoun - of me/my", "*synaichmalōtous*": "accusative plural - fellow prisoners", "*hoitines*": "nominative plural relative pronoun - who/which", "*eisin*": "present indicative active, 3rd person plural - are", "*episēmoi*": "nominative masculine plural - notable/outstanding/of note", "ἐν": "preposition with dative - among/in", "*apostolois*": "dative plural - apostles/sent ones", "οἳ": "nominative masculine plural relative pronoun - who", "πρὸ": "preposition with genitive - before", "ἐμοῦ": "genitive singular pronoun - of me/my", "*gegonasin*": "perfect indicative active, 3rd person plural - have been/became", "*Christō*": "dative masculine singular - Christ" }, "variants": { "*syngeneis*": "relatives/kinsmen/compatriots/countrymen", "*synaichmalōtous*": "fellow prisoners/captives", "*episēmoi*": "notable/outstanding/of note/distinguished", "*apostolois*": "apostles/sent ones/messengers", "*Iounian*": "Junia (feminine)/Junias (masculine) - grammatical ambiguity exists in Greek" } }

    8 { "verseID": "Romans.16.8", "source": "Ἀσπάσασθε Ἀμπλίαν τὸν ἀγαπητόν μου ἐν Κυρίῳ.", "text": "*Aspasasthe* *Amplian* the *agapēton* of-me in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Amplian*": "accusative masculine singular - Ampliatus/Amplias (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*agapēton*": "beloved/dear/dearly loved" } }

    9 { "verseID": "Romans.16.9", "source": "Ἀσπάσασθε Οὐρβανὸν, τὸν συνεργὸν ἡμῶν ἐν Χριστῷ, καὶ Στάχυν τὸν ἀγαπητόν μου.", "text": "*Aspasasthe* *Ourbanon*, the *synergon* of-us in *Christō*, and *Stachyn* the *agapēton* of-me.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Ourbanon*": "accusative masculine singular - Urbanus (proper name)", "*synergon*": "accusative masculine singular - fellow worker/co-laborer", "ἡμῶν": "genitive plural pronoun - of us/our", "ἐν": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "καὶ": "conjunction - and", "*Stachyn*": "accusative masculine singular - Stachys (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my" }, "variants": { "*synergon*": "fellow worker/co-laborer/colleague", "*agapēton*": "beloved/dear/dearly loved" } }

    10 { "verseID": "Romans.16.10", "source": "Ἀσπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν Χριστῷ. Ἀσπάσασθε τοὺς ἐκ τῶν Ἀριστοβούλου.", "text": "*Aspasasthe* *Apellēn* the *dokimon* in *Christō*. *Aspasasthe* those from the *Aristoboulou*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Apellēn*": "accusative masculine singular - Apelles (proper name)", "*dokimon*": "accusative masculine singular - approved/tested", "ἐν": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "τοὺς": "accusative masculine plural article - the/those", "ἐκ": "preposition with genitive - from/of", "*Aristoboulou*": "genitive masculine singular - Aristobulus (proper name)" }, "variants": { "*dokimon*": "approved/tested/tried/proven" } }

    11 { "verseID": "Romans.16.11", "source": "Ἀσπάσασθε Ἡρῳδίωνα τὸν συγγενῆ μου. Ἀσπάσασθε τοὺς ἐκ τῶν Ναρκίσσου, τοὺς ὄντας ἐν Κυρίῳ.", "text": "*Aspasasthe* *Hērōdiōna* the *syngenē* of-me. *Aspasasthe* those from the *Narkissou*, those *ontas* in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Hērōdiōna*": "accusative masculine singular - Herodion (proper name)", "*syngenē*": "accusative masculine singular - relative/kinsman", "μου": "genitive singular pronoun - of me/my", "τοὺς": "accusative masculine plural article - the/those", "ἐκ": "preposition with genitive - from/of", "*Narkissou*": "genitive masculine singular - Narcissus (proper name)", "*ontas*": "present participle accusative masculine plural - being/who are", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*syngenē*": "relative/kinsman/compatriot/countryman" } }

  • Phlm 1:16-17
    2 verses
    71%

    16 { "verseID": "Philemon.1.16", "source": "Οὐκέτι ὡς δοῦλον, ἀλλʼ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ, καὶ ἐν σαρκὶ, καὶ ἐν Κυρίῳ;", "text": "No longer as *doulon*, but above *doulon*, *adelphon* *agapēton*, most of all to me, how much but more to you, both in *sarki*, and in *Kuriō*?", "grammar": { "Οὐκέτι": "adverb - no longer", "*doulon*": "accusative, masculine, singular - slave/servant", "ὑπὲρ": "preposition with accusative - above/more than", "*adelphon*": "accusative, masculine, singular - brother", "*agapēton*": "accusative, masculine, singular - beloved", "μάλιστα": "adverb - especially/most of all", "ἐμοί": "dative, first person singular pronoun - to me", "πόσῳ": "dative, neuter, singular - by how much", "μᾶλλον": "adverb - more/rather", "σοὶ": "dative, second person singular pronoun - to you", "*sarki*": "dative, feminine, singular - flesh", "*Kuriō*": "dative, masculine, singular - Lord" }, "variants": { "*doulon*": "slave/servant/bondservant", "*adelphon*": "brother/fellow believer", "*agapēton*": "beloved/dearly loved", "*sarki*": "flesh/human relationship/physical realm", "*Kuriō*": "Lord/master/owner" } }

    17 { "verseID": "Philemon.1.17", "source": "Εἰ οὖν ἐμέ ἔχεις κοινωνόν, προσλαβοῦ αὐτὸν ὡς ἐμέ.", "text": "If therefore me you *echeis* *koinōnon*, *proslabou* him as me.", "grammar": { "Εἰ": "conjunction - if", "οὖν": "conjunction - therefore/then", "ἐμέ": "accusative, first person singular pronoun - me", "*echeis*": "present, indicative, active, 2nd person singular - you have/consider", "*koinōnon*": "accusative, masculine, singular - partner/sharer", "*proslabou*": "aorist, imperative, middle, 2nd person singular - receive/accept", "αὐτὸν": "accusative, third person masculine singular pronoun - him", "ὡς": "conjunction - as", "ἐμέ": "accusative, first person singular pronoun - me" }, "variants": { "*echeis*": "you have/consider/count", "*koinōnon*": "partner/sharer/fellow/associate", "*proslabou*": "receive/accept/welcome" } }

  • Rom 16:21-23
    3 verses
    71%

    21 { "verseID": "Romans.16.21", "source": "Ἀσπάζονται ὑμᾶς, Τιμόθεος ὁ συνεργός μου, καὶ Λούκιος, καὶ Ἰάσων, καὶ Σωσίπατρος, οἱ συγγενεῖς μου.", "text": "*Aspazontai* you, *Timotheos* the *synergos* of-me, and *Loukios*, and *Iasōn*, and *Sōsipatros*, the *syngeneis* of-me.", "grammar": { "*Aspazontai*": "present indicative middle, 3rd person plural - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "*Timotheos*": "nominative masculine singular - Timothy (proper name)", "*synergos*": "nominative masculine singular - fellow worker/co-laborer", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*Loukios*": "nominative masculine singular - Lucius (proper name)", "*Iasōn*": "nominative masculine singular - Jason (proper name)", "*Sōsipatros*": "nominative masculine singular - Sosipater (proper name)", "*syngeneis*": "nominative masculine plural - relatives/kinsmen" }, "variants": { "*synergos*": "fellow worker/co-laborer/colleague", "*syngeneis*": "relatives/kinsmen/compatriots/countrymen" } }

    22 { "verseID": "Romans.16.22", "source": "Ἀσπάζομαι ὑμᾶς ἐγὼ Τέρτιος, ὁ γράψας τὴν ἐπιστολήν, ἐν Κυρίῳ.", "text": "*Aspazomai* you I *Tertios*, the *grapsas* the *epistolēn*, in *Kyriō*.", "grammar": { "*Aspazomai*": "present indicative middle, 1st person singular - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "ἐγὼ": "nominative singular pronoun - I", "*Tertios*": "nominative masculine singular - Tertius (proper name)", "*grapsas*": "aorist participle nominative masculine singular - having written", "*epistolēn*": "accusative feminine singular - letter/epistle", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*grapsas*": "having written/who wrote", "*epistolēn*": "letter/epistle/message" } }

    23 { "verseID": "Romans.16.23", "source": "Ἀσπάζεται ὑμᾶς, Γάϊος ὁ ξένος μου, καὶ τῆς ἐκκλησίας ὅλης. Ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως, καὶ Κούαρτος ὁ ἀδελφός.", "text": "*Aspazetai* you, *Gaios* the *xenos* of-me, and of-the *ekklēsias* entire. *Aspazetai* you *Erastos* the *oikonomos* of-the *poleōs*, and *Kouartos* the *adelphos*.", "grammar": { "*Aspazetai*": "present indicative middle, 3rd person singular - greets/salutes", "ὑμᾶς": "accusative plural pronoun - you", "*Gaios*": "nominative masculine singular - Gaius (proper name)", "*xenos*": "nominative masculine singular - host/guest", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*ekklēsias*": "genitive feminine singular - church/assembly", "ὅλης": "genitive feminine singular - whole/entire", "*Erastos*": "nominative masculine singular - Erastus (proper name)", "*oikonomos*": "nominative masculine singular - treasurer/steward", "*poleōs*": "genitive feminine singular - city", "*Kouartos*": "nominative masculine singular - Quartus (proper name)", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*xenos*": "host/guest/stranger", "*ekklēsias*": "church/assembly/congregation", "*oikonomos*": "treasurer/steward/manager", "*poleōs*": "city/town", "*adelphos*": "brother/fellow believer" } }

  • 37 { "verseID": "Acts.15.37", "source": "Βαρνάβας δὲ ἐβουλεύσατο συμπαραλαβεῖν τὸν Ἰωάννην, τὸν καλούμενον Μάρκον.", "text": "And *Barnabas* *ebouleusato symparalabein ton Iōannēn*, the one *kaloumenon Markon*.", "grammar": { "*Barnabas*": "nominative, masculine, singular - Barnabas", "*de*": "conjunction - and/but", "*ebouleusato*": "aorist, indicative, middle, 3rd person, singular - determined/planned", "*symparalabein*": "aorist, infinitive, active - to take along", "*ton Iōannēn*": "accusative, masculine, singular - John", "*ton kaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called", "*Markon*": "accusative, masculine, singular - Mark" }, "variants": { "*ebouleusato*": "determined/planned/purposed", "*symparalabein*": "to take along/bring with", "*kaloumenon*": "being called/named" } }

  • Rom 16:13-15
    3 verses
    71%

    13 { "verseID": "Romans.16.13", "source": "Ἀσπάσασθε Ῥοῦφον τὸν ἐκλεκτὸν ἐν Κυρίῳ, καὶ τὴν μητέρα αὐτοῦ καὶ ἐμοῦ.", "text": "*Aspasasthe* *Rhouphon* the *eklekton* in *Kyriō*, and the *mētera* of-him and of-me.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Rhouphon*": "accusative masculine singular - Rufus (proper name)", "*eklekton*": "accusative masculine singular - chosen/elect/selected", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord", "καὶ": "conjunction - and", "*mētera*": "accusative feminine singular - mother", "αὐτοῦ": "genitive masculine singular pronoun - of him/his", "ἐμοῦ": "genitive singular pronoun - of me/my" }, "variants": { "*eklekton*": "chosen/elect/selected/outstanding", "*mētera*": "mother/maternal figure" } }

    14 { "verseID": "Romans.16.14", "source": "Ἀσπάσασθε Ἀσύγκριτον, Φλέγοντα, Ἑρμᾶν, Πατρόβαν, Ἑρμῆν, καὶ τοὺς σὺν αὐτοῖς ἀδελφούς.", "text": "*Aspasasthe* *Asynkriton*, *Phlegonta*, *Herman*, *Patroban*, *Hermēn*, and the with them *adelphous*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Asynkriton*": "accusative masculine singular - Asyncritus (proper name)", "*Phlegonta*": "accusative masculine singular - Phlegon (proper name)", "*Herman*": "accusative masculine singular - Hermas (proper name)", "*Patroban*": "accusative masculine singular - Patrobas (proper name)", "*Hermēn*": "accusative masculine singular - Hermes (proper name)", "καὶ": "conjunction - and", "τοὺς": "accusative masculine plural article - the", "σὺν": "preposition with dative - with", "αὐτοῖς": "dative masculine plural pronoun - them", "*adelphous*": "accusative masculine plural - brothers" }, "variants": { "*adelphous*": "brothers/brethren/fellow believers" } }

    15 { "verseID": "Romans.16.15", "source": "Ἀσπάσασθε Φιλόλογον, καὶ Ἰουλίαν, Νηρέα, καὶ τὴν ἀδελφὴν αὐτοῦ, καὶ Ὀλυμπᾶν, καὶ τοὺς σὺν αὐτοῖς πάντας ἁγίους.", "text": "*Aspasasthe* *Philologon*, and *Ioulian*, *Nērea*, and the *adelphēn* of-him, and *Olympan*, and the with them all *hagious*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Philologon*": "accusative masculine singular - Philologus (proper name)", "καὶ": "conjunction - and", "*Ioulian*": "accusative feminine singular - Julia (proper name)", "*Nērea*": "accusative masculine singular - Nereus (proper name)", "*adelphēn*": "accusative feminine singular - sister", "αὐτοῦ": "genitive masculine singular pronoun - of him/his", "*Olympan*": "accusative masculine/feminine singular - Olympas (proper name)", "τοὺς": "accusative masculine plural article - the", "σὺν": "preposition with dative - with", "αὐτοῖς": "dative masculine plural pronoun - them", "πάντας": "accusative masculine plural - all", "*hagious*": "accusative masculine plural - saints/holy ones" }, "variants": { "*adelphēn*": "sister/fellow believer (female)", "*hagious*": "saints/holy ones/set apart ones" } }

  • Phil 4:21-22
    2 verses
    70%

    21 { "verseID": "Philippians.4.21", "source": "Ἀσπάσασθε πάντα ἅγιον ἐν Χριστῷ Ἰησοῦ. Ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί.", "text": "*Aspasasthe* every *hagion* in *Christō Iēsou*. *Aspazontai* you the with me *adelphoi*.", "grammar": { "*Aspasasthe*": "aorist imperative, 2nd person plural, middle - greet/salute", "*hagion*": "accusative, masculine, singular - saint/holy one", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*Aspazontai*": "present indicative, 3rd person plural, middle - they greet", "*adelphoi*": "nominative, masculine, plural - brothers/brethren" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*hagion*": "saint/holy one/sacred person", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus", "*Aspazontai*": "they greet/salute/welcome", "*adelphoi*": "brothers/brethren/fellow believers" } }

    22 { "verseID": "Philippians.4.22", "source": "Ἀσπάζονται ὑμᾶς πάντες οἱ ἅγιοι, μάλιστα δὲ οἱ ἐκ τῆς Καίσαρος οἰκίας.", "text": "*Aspazontai* you all the *hagioi*, *malista de* the out of the *Kaisaros oikias*.", "grammar": { "*Aspazontai*": "present indicative, 3rd person plural, middle - they greet", "*hagioi*": "nominative, masculine, plural - saints/holy ones", "*malista*": "adverb - especially/chiefly", "*de*": "conjunction - but/and", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*oikias*": "genitive, feminine, singular - of household" }, "variants": { "*Aspazontai*": "they greet/salute/welcome", "*hagioi*": "saints/holy ones/sacred people", "*malista*": "especially/chiefly/above all", "*de*": "but/and/moreover", "*Kaisaros*": "of Caesar/emperor", "*oikias*": "of household/home/family" } }

  • 25 { "verseID": "Acts.12.25", "source": "Βαρνάβας δὲ καὶ Σαῦλος ὑπέστρεψαν ἐξ Ἰερουσαλήμ, πληρώσαντες τὴν διακονίαν, συμπαραλαβόντες καὶ Ἰωάννην, τὸν ἐπικληθέντα Μάρκον.", "text": "*Barnabas de kai Saulos hypestrepsan ex Ierousalēm*, *plērōsantes tēn diakonian*, *symparalabontes kai Iōannēn*, the *epiklēthenta Markon*.", "grammar": { "*Barnabas*": "nominative, masculine, singular - Barnabas", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - and", "*Saulos*": "nominative, masculine, singular - Saul", "*hypestrepsan*": "aorist active indicative, 3rd person plural - returned", "*ex*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem", "*plērōsantes*": "aorist active participle, nominative, masculine, plural - having fulfilled", "*tēn diakonian*": "accusative, feminine, singular - the ministry/service", "*symparalabontes*": "aorist active participle, nominative, masculine, plural - having taken along with", "*Iōannēn*": "accusative, masculine, singular - John", "*epiklēthenta*": "aorist passive participle, accusative, masculine, singular - having been called/surnamed", "*Markon*": "accusative, masculine, singular - Mark" }, "variants": { "*hypestrepsan*": "returned/went back", "*plērōsantes tēn diakonian*": "having fulfilled the ministry/completed the service", "*symparalabontes*": "having taken along with them/bringing along", "*epiklēthenta*": "called/surnamed/nicknamed" } }

  • Phlm 1:12-13
    2 verses
    70%

    12 { "verseID": "Philemon.1.12", "source": "Ὃν ἀνέπεμψά: συ δὲ αὐτόν, τοῦτʼ ἔστιν, τὰ ἐμὰ σπλάγχνα πρὸσλαβοῦ:", "text": "Whom I *anepempsa*: you but him, this *estin*, the my *splanchna* *proslabou*:", "grammar": { "Ὃν": "relative pronoun, accusative, masculine, singular - whom", "*anepempsa*": "aorist, indicative, active, 1st person singular - I sent back", "συ": "nominative, second person singular pronoun - you", "αὐτόν": "accusative, third person masculine singular pronoun - him", "*estin*": "present, indicative, active, 3rd person singular - is", "ἐμὰ": "accusative, neuter, plural, possessive adjective - my", "*splanchna*": "accusative, neuter, plural - heart/affections", "*proslabou*": "aorist, imperative, middle, 2nd person singular - receive/accept" }, "variants": { "*anepempsa*": "I sent back/returned", "*estin*": "is/exists", "*splanchna*": "heart/affections/inward parts/bowels of compassion", "*proslabou*": "receive/accept/welcome" } }

    13 { "verseID": "Philemon.1.13", "source": "Ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ διακονῇ μοι ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου:", "text": "Whom I *eboulomēn* *pros* myself *katechein*, *hina* on behalf of you he might *diakonē* to me in the *desmois* of the *euangeliou*:", "grammar": { "Ὃν": "relative pronoun, accusative, masculine, singular - whom", "ἐγὼ": "nominative, first person singular pronoun - I", "*eboulomēn*": "imperfect, indicative, middle, 1st person singular - I was wishing", "*pros*": "preposition with accusative - with/by", "ἐμαυτὸν": "accusative, masculine, singular, reflexive pronoun - myself", "*katechein*": "present, active, infinitive - to keep/retain", "*hina*": "conjunction - so that/in order that", "ὑπὲρ σοῦ": "on behalf of you", "*diakonē*": "present, subjunctive, active, 3rd person singular - he might serve", "μοι": "dative, first person singular pronoun - to me", "*desmois*": "dative, masculine, plural - chains/imprisonment", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*eboulomēn*": "I was wishing/desiring/wanting", "*pros*": "with/by/near", "*katechein*": "to keep/retain/hold back", "*hina*": "so that/in order that/that", "*diakonē*": "he might serve/minister/help", "*desmois*": "chains/imprisonment/bonds", "*euangeliou*": "gospel/good news" } }

  • Col 4:17-18
    2 verses
    69%

    17 { "verseID": "Colossians.4.17", "source": "Καὶ εἴπατε Ἀρχίππῳ, Βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν Κυρίῳ, ἵνα αὐτὴν πληροῖς.", "text": "And *eipate* to *Archippō*, *Blepe* the *diakonian* which you *parelabes* in *Kyriō*, that it you *plērois*.", "grammar": { "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*Archippō*": "dative, masculine, singular - [proper name] Archippus", "*Blepe*": "present imperative, active, 2nd singular - look/see/take heed to", "*diakonian*": "accusative, feminine, singular - ministry/service", "*parelabes*": "aorist indicative, active, 2nd singular - you received", "*Kyriō*": "dative, masculine, singular - Lord", "*plērois*": "present subjunctive, active, 2nd singular - you might fulfill/complete" }, "variants": { "*eipate*": "say/tell/speak", "*Blepe*": "look/see/take heed to/pay attention to", "*diakonian*": "ministry/service/office", "*parelabes*": "received/accepted/took", "*plērois*": "fulfill/complete/carry out fully" } }

    18 { "verseID": "Colossians.4.18", "source": "Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου. Μνημονεύετέ μου τῶν δεσμῶν. Ἡ χάρις μεθʼ ὑμῶν. Ἀμήν.", "text": "The *aspasmos* by the my *cheiri* of *Paulou*. *Mnēmoneuete* of me the *desmōn*. The *charis* with you. *Amēn*.", "grammar": { "*aspasmos*": "nominative, masculine, singular - greeting/salutation", "*cheiri*": "dative, feminine, singular - hand", "*Paulou*": "genitive, masculine, singular - [proper name] Paul", "*Mnēmoneuete*": "present imperative, active, 2nd plural - remember/be mindful of", "*desmōn*": "genitive, masculine, plural - bonds/chains/imprisonment", "*charis*": "nominative, feminine, singular - grace/favor", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*aspasmos*": "greeting/salutation", "*cheiri*": "hand/handwriting", "*Mnēmoneuete*": "remember/be mindful of/keep in mind", "*desmōn*": "bonds/chains/imprisonment", "*charis*": "grace/favor/kindness/goodwill", "*Amēn*": "truly/so be it/certainly" } }

  • 29 { "verseID": "Philippians.2.29", "source": "Προσδέχεσθε οὖν αὐτὸν ἐν Κυρίῳ μετὰ πάσης χαρᾶς· καὶ τοὺς τοιούτους ἐντίμους ἔχετε:", "text": "*Prosdechesthe oun* him in *Kyriō* with all *charas*; and the such ones *entimous echete*:", "grammar": { "*Prosdechesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*Kyriō*": "dative, masculine, singular - in Lord", "*charas*": "genitive, feminine, singular - of joy", "*toioutous*": "accusative, masculine, plural - such ones/persons of this kind", "*entimous*": "accusative, masculine, plural - in honor/esteemed/valued", "*echete*": "present active imperative, 2nd person plural - hold/have/consider" }, "variants": { "*Prosdechesthe*": "receive/welcome/accept", "*charas*": "joy/gladness/delight", "*toioutous*": "such ones/persons of this kind/such people", "*entimous*": "in honor/esteemed/valued/highly regarded", "*echete*": "hold/have/consider/regard" } }

  • 2 { "verseID": "Acts.27.2", "source": "Ἐπιβάντες δὲ πλοίῳ Ἀδραμυττηνῷ, μέλλοντες πλεῖν τοὺς κατὰ τὴν Ἀσίαν τόπους· ἀνήχθημεν, ὄντος σὺν ἡμῖν, Ἀριστάρχου, Μακεδόνος Θεσσαλονικέως.", "text": "And *epibantes* on a ship of *Adramyttēnō*, *mellontes* to sail to the places along *Asia*, we *anēchthēmen*, *ontos* with us *Aristarchou*, a *Makedonos Thessalonikeōs*.", "grammar": { "*epibantes*": "aorist participle, active, nominative plural - having embarked/gone aboard", "*mellontes*": "present participle, active, nominative plural - being about to/intending to", "*anēchthēmen*": "aorist passive, 1st plural - we were brought out to sea/set sail", "*ontos*": "present participle, genitive singular - being/existing", "*Aristarchou*": "genitive, masculine, singular - of Aristarchus" }, "variants": { "*epibantes*": "having boarded/embarked on", "*Adramyttēnō*": "Adramyttian (from Adramyttium)", "*anēchthēmen*": "we put to sea/set sail/departed", "*Makedonos*": "Macedonian", "*Thessalonikeōs*": "Thessalonian (from Thessalonica)" } }

  • Rom 16:2-3
    2 verses
    68%

    2 { "verseID": "Romans.16.2", "source": "Ἵνα αὐτὴν προσδέξησθε ἐν Κυρίῳ, ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι: καὶ γὰρ αὕτη προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ.", "text": "That *autēn* you-might-*prosdexēsthe* in *Kyriō*, *axiōs* of-the *hagiōn*, and *parastēte* *autē* in which *an* of-you she-might-*chrēzē* *pragmati*: *kai* *gar* *hautē* *prostatis* of-many *egenēthē*, and of-myself.", "grammar": { "Ἵνα": "subordinating conjunction - so that/in order that", "*autēn*": "accusative feminine singular pronoun - her", "*prosdexēsthe*": "aorist subjunctive middle, 2nd person plural - receive/welcome/accept", "*Kyriō*": "dative masculine singular - Lord", "*axiōs*": "adverb - worthily/in a manner worthy of", "*hagiōn*": "genitive plural - holy ones/saints", "*parastēte*": "aorist subjunctive active, 2nd person plural - assist/help/stand by", "*autē*": "dative feminine singular pronoun - to her/for her", "*an*": "modal particle with subjunctive - ever/might", "*chrēzē*": "present subjunctive active, 3rd person singular - need/require", "*pragmati*": "dative neuter singular - matter/affair/thing", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/indeed", "*hautē*": "nominative feminine singular demonstrative pronoun - she/this woman", "*prostatis*": "nominative feminine singular - patroness/helper/protector", "*egenēthē*": "aorist indicative passive, 3rd person singular - became/has been" }, "variants": { "*prosdexēsthe*": "receive/welcome/accept", "*Kyriō*": "Lord/Master", "*parastēte*": "assist/help/stand by/support", "*chrēzē*": "need/require/have need of", "*pragmati*": "matter/affair/business/deed", "*prostatis*": "patroness/helper/protector/benefactor", "*egenēthē*": "became/has been/was" } }

    3 { "verseID": "Romans.16.3", "source": "Ἀσπάσασθε Πρίσκιλλαν καὶ Ἀκύλαν τοὺς συνεργούς μου ἐν Χριστῷ Ἰησοῦ:", "text": "*Aspasasthe* *Priskillan* and *Akylan* the *synergous* of-me in *Christō* *Iēsou*:", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Priskillan*": "accusative feminine singular - Priscilla (proper name)", "καὶ": "conjunction - and", "*Akylan*": "accusative masculine singular - Aquila (proper name)", "*synergous*": "accusative plural - fellow workers/co-laborers", "μου": "genitive singular pronoun - of me/my", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*synergous*": "fellow workers/co-laborers/colleagues" } }

  • 4 { "verseID": "Acts.20.4", "source": "Συνείπετο δὲ αὐτῷ ἄχρι τῆς Ἀσίας Σώπατρος Βεροιαῖος· Θεσσαλονικέων δέ, Ἀρίσταρχος καὶ Σεκοῦνδος· καὶ Γάϊος Δερβαῖος, καὶ Τιμόθεος· Ἀσιανοὶ δέ, Τυχικὸς καὶ Τρόφιμος.", "text": "*Syneipeto* *de* to-him *achri* the *Asias* *Sōpatros* *Beroiaios*; of-*Thessalonikeōn* *de*, *Aristarchos* and *Sekoundos*; and *Gaios* *Derbaios*, and *Timotheos*; *Asianoi* *de*, *Tychikos* and *Trophimos*.", "grammar": { "*Syneipeto*": "imperfect indicative, middle, 3rd person singular - was accompanying", "*de*": "postpositive particle - and/but/now", "*achri*": "preposition with genitive - as far as/until", "*Asias*": "genitive, feminine, singular - Asia (province)", "*Sōpatros*": "nominative, masculine, singular - Sopater (proper name)", "*Beroiaios*": "nominative, masculine, singular - Berean (from Berea)", "*Thessalonikeōn*": "genitive, masculine, plural - of Thessalonians", "*Aristarchos*": "nominative, masculine, singular - Aristarchus (proper name)", "*Sekoundos*": "nominative, masculine, singular - Secundus (proper name)", "*Gaios*": "nominative, masculine, singular - Gaius (proper name)", "*Derbaios*": "nominative, masculine, singular - Derbean (from Derbe)", "*Timotheos*": "nominative, masculine, singular - Timothy (proper name)", "*Asianoi*": "nominative, masculine, plural - Asians (from Asia)", "*Tychikos*": "nominative, masculine, singular - Tychicus (proper name)", "*Trophimos*": "nominative, masculine, singular - Trophimus (proper name)" }, "variants": { "*Syneipeto*": "was accompanying/traveled with/followed with", "*achri*": "as far as/until/up to" } }

  • 27 { "verseID": "Acts.18.27", "source": "Βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν, προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν: ὃς, παραγενόμενος, συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος:", "text": "*Boulomenou de autou dielthein eis tēn Achaian*, *protrepsamenoi hoi adelphoi egrapsan tois mathētais apodexasthai auton*: *hos*, *paragenomenos*, *synebaleto poly tois pepisteukōsin dia tēs charitos*:", "grammar": { "*Boulomenou*": "present middle/passive participle, genitive masculine singular - desiring/wishing", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - he/him", "*dielthein*": "aorist active infinitive - to go through/pass", "*eis*": "preposition with accusative - to/into", "*tēn Achaian*": "article + accusative feminine singular - Achaia", "*protrepsamenoi*": "aorist middle participle, nominative masculine plural - having encouraged", "*hoi adelphoi*": "article + nominative masculine plural - the brothers", "*egrapsan*": "aorist active indicative, 3rd person plural - they wrote", "*tois mathētais*": "article + dative masculine plural - to the disciples", "*apodexasthai*": "aorist middle infinitive - to receive/welcome", "*auton*": "accusative masculine singular pronoun - him", "*hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*synebaleto*": "aorist middle indicative, 3rd person singular - he helped/contributed", "*poly*": "adverb - much/greatly", "*tois pepisteukōsin*": "article + perfect active participle, dative masculine plural - those having believed", "*dia*": "preposition with genitive - through", "*tēs charitos*": "article + genitive feminine singular - the grace" }, "variants": { "*Boulomenou dielthein*": "desiring to go/wishing to pass/wanting to travel", "*protrepsamenoi*": "having encouraged/having exhorted", "*egrapsan tois mathētais apodexasthai auton*": "wrote to the disciples to welcome him", "*paragenomenos*": "having arrived/having come", "*synebaleto poly*": "helped much/contributed greatly/was of great assistance", "*tois pepisteukōsin*": "those having believed/the believers", "*dia tēs charitos*": "through the grace/by the grace (could refer to God's grace or Apollos' gracious manner)" } }

  • 15 { "verseID": "Titus.3.15", "source": "Ἀσπάζονταί σε οἱ μετʼ ἐμοῦ πάντες. Ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. Ἡ χάρις μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "*Aspazontai se hoi met' emou pantes*. *Aspasai tous philountas hēmas en pistei*. *Hē charis meta pantōn hymōn*. *Amēn*.", "grammar": { "*Aspazontai*": "present middle, 3rd plural - they greet/salute", "*se*": "accusative, 2nd singular - you", "*hoi*": "nominative, masculine, plural - those", "*met'*": "preposition + genitive - with", "*emou*": "genitive, 1st singular - me", "*pantes*": "nominative, masculine, plural - all", "*Aspasai*": "aorist middle imperative, 2nd singular - greet/salute", "*tous*": "accusative, masculine, plural - those", "*philountas*": "present active participle, accusative, masculine, plural - loving", "*hēmas*": "accusative, 1st plural - us", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - faith", "*Hē*": "nominative, feminine, singular - the", "*charis*": "nominative, feminine, singular - grace", "*meta*": "preposition + genitive - with", "*pantōn*": "genitive, masculine, plural - all", "*hymōn*": "genitive, 2nd plural - of you/your", "*Amēn*": "Hebrew term - truly/so be it/amen" }, "variants": { "*Aspazontai*": "they greet/salute/embrace", "*Aspasai*": "greet/salute/embrace", "*philountas*": "loving/having affection for/being fond of", "*pistei*": "faith/belief/trust", "*charis*": "grace/favor/kindness", "*Amēn*": "truly/so be it/amen [confirmation formula]" } }

  • Col 4:14-15
    2 verses
    67%

    14 { "verseID": "Colossians.4.14", "source": "Ἀσπάζεται ὑμᾶς, Λουκᾶς, ὁ ἰατρὸς, ὁ ἀγαπητὸς, καὶ Δημᾶς.", "text": "*Aspazetai* you, *Loukas*, the *iatros*, the *agapētos*, and *Dēmas*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Loukas*": "nominative, masculine, singular - [proper name] Luke", "*iatros*": "nominative, masculine, singular - physician/doctor", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*Dēmas*": "nominative, masculine, singular - [proper name] Demas" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*iatros*": "physician/doctor/healer", "*agapētos*": "beloved/dear/valued" } }

    15 { "verseID": "Colossians.4.15", "source": "Ἀσπάσασθε τοὺς ἐν Λαοδικείᾳ ἀδελφοὺς, καὶ Νύμφαν, καὶ τὴν κατʼ οἶκον αὐτοῦ ἐκκλησίαν.", "text": "*Aspasasthe* the in *Laodikeia* *adelphous*, and *Nymphan*, and the in house of him *ekklēsian*.", "grammar": { "*Aspasasthe*": "aorist imperative, middle, 2nd plural - greet/salute", "*Laodikeia*": "dative, feminine, singular - [place name] Laodicea", "*adelphous*": "accusative, masculine, plural - brothers", "*Nymphan*": "accusative, masculine/feminine, singular - [proper name] Nympha(s)", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Aspasasthe*": "greet/salute/give regards to", "*adelphous*": "brothers/fellow believers", "*Nymphan*": "Nympha(s) [could be feminine or masculine name]", "*ekklēsian*": "church/assembly/congregation" } }

  • 16 { "verseID": "2 Corinthians.1.16", "source": "Καὶ διʼ ὑμῶν διελθεῖν εἰς Μακεδονίαν, καὶ πάλιν ἀπὸ Μακεδονίας ἐλθεῖν πρὸς ὑμᾶς, καὶ ὑφʼ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν.", "text": "And through you to *dielthein* into *Makedonian*, and again from *Makedonias* to *elthein* to you, and by you to be *propemphthēnai* into *Ioudaian*.", "grammar": { "*dielthein*": "aorist infinitive, active - to pass through", "*Makedonian*": "accusative, feminine, singular - Macedonia (place name)", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*elthein*": "aorist infinitive, active - to come", "*propemphthēnai*": "aorist infinitive, passive - to be sent forward/escorted", "*Ioudaian*": "accusative, feminine, singular - Judea (place name)" }, "variants": { "*dielthein*": "to pass through/travel through", "*elthein*": "to come/go/arrive", "*propemphthēnai*": "to be sent forward/escorted/helped on journey" } }

  • 67%

    20 { "verseID": "1 Corinthians.16.20", "source": "Ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ.", "text": "*Aspazontai* you *hoi adelphoi pantes*. *Aspasasthe allēlous en philēmati hagiō*.", "grammar": { "*Aspazontai*": "present, indicative, middle, 3rd person, plural - they greet/salute", "*hoi adelphoi*": "nominative, masculine, plural - the brothers", "*pantes*": "nominative, masculine, plural - all", "*Aspasasthe*": "aorist, imperative, middle, 2nd person, plural - greet/salute", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*en philēmati*": "preposition + dative, neuter, singular - with a kiss", "*hagiō*": "dative, neuter, singular - holy" }, "variants": { "*Aspazontai*": "greet/salute/embrace", "*adelphoi*": "brothers/siblings/fellow believers", "*Aspasasthe*": "greet/salute/embrace", "*philēmati*": "kiss/expression of affection", "*hagiō*": "holy/sacred/set apart" } }

    21 { "verseID": "1 Corinthians.16.21", "source": "Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου.", "text": "The *aspasmos* the *emē cheiri Paulou*.", "grammar": { "*aspasmos*": "nominative, masculine, singular - greeting/salutation", "*emē*": "dative, feminine, singular, possessive adjective - my", "*cheiri*": "dative, feminine, singular - hand", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*aspasmos*": "greeting/salutation", "*cheiri*": "hand/with [the] hand" } }

  • 21 { "verseID": "Ephesians.6.21", "source": "Ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατʼ ἐμέ, τί πράσσω, πάντα ὑμῖν γνωρίσει: Τυχικὸς, ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν Κυρίῳ,", "text": "*Hina de eidēte* also you the things *kat'* me, what *prassō*, all to you *gnōrisei*: *Tychikos*, the *agapētos adelphos* and *pistos diakonos* in *Kyriō*,", "grammar": { "*Hina*": "conjunction - that/so that [purpose]", "*de*": "conjunction - but/and/now", "*eidēte*": "perfect subjunctive, 2nd person plural - you may know", "*kat'*": "preposition + accusative - concerning/about", "*prassō*": "present indicative, 1st person singular - I do/practice", "*gnōrisei*": "future indicative, 3rd person singular - will make known", "*Tychikos*": "nominative, masculine, singular - Tychicus [name]", "*agapētos*": "nominative, masculine, singular - beloved", "*adelphos*": "nominative, masculine, singular - brother", "*pistos*": "nominative, masculine, singular - faithful", "*diakonos*": "nominative, masculine, singular - servant/minister", "*Kyriō*": "dative, masculine, singular - in Lord/Master" }, "variants": { "*eidēte*": "you may know/understand/be aware", "*kat'*": "concerning/about/with reference to", "*prassō*": "I do/practice/perform", "*gnōrisei*": "will make known/inform/reveal", "*agapētos*": "beloved/dear", "*adelphos*": "brother/fellow believer", "*pistos*": "faithful/trustworthy/reliable", "*diakonos*": "servant/minister/deacon", "*Kyriō*": "Lord/Master [divine title]" } }

  • 22 { "verseID": "2 Timothy.4.22", "source": "Ὁ Κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου. Ἡ χάρις μεθʼ ὑμῶν. Ἀμήν.", "text": "The *Kyrios* *Iēsous* *Christos* *meta* the *pneumatos* of you. The *charis* *meth'* you. *Amēn*.", "grammar": { "*Kyrios*": "noun, nominative masculine singular - Lord", "*Iēsous*": "noun, nominative masculine singular - Jesus", "*Christos*": "noun, nominative masculine singular - Christ/Messiah", "*meta*": "preposition + genitive - with", "*pneumatos*": "noun, genitive neuter singular - spirit", "*charis*": "noun, nominative feminine singular - grace/favor", "*meth'*": "preposition + genitive - with", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pneumatos*": "spirit/breath/inner being", "*charis*": "grace/favor/kindness/goodwill", "*Amēn*": "truly/verily/so be it" } }

  • 11 { "verseID": "1 Corinthians.16.11", "source": "Μή τις οὖν αὐτὸν ἐξουθενήσῃ: προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με: ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.", "text": "*Mē tis oun auton exouthenēsē*: *propempsate de auton en eirēnē*, *hina elthē pros* me: *ekdechomai gar auton meta tōn adelphōn*.", "grammar": { "*Mē tis*": "negative particle + indefinite pronoun - let no one", "*oun*": "inferential particle - therefore/then", "*auton*": "accusative, masculine, singular pronoun - him", "*exouthenēsē*": "aorist, subjunctive, active, 3rd person, singular - may despise/disregard", "*propempsate*": "aorist, imperative, active, 2nd person, plural - send forth/send on journey", "*de*": "postpositive particle - but/and", "*en eirēnē*": "preposition + dative, feminine, singular - in peace", "*hina*": "conjunction - so that/in order that", "*elthē*": "aorist, subjunctive, active, 3rd person, singular - he may come", "*pros*": "preposition + accusative - to", "*ekdechomai*": "present, indicative, middle, 1st person, singular - I await/expect", "*gar*": "postpositive particle - for", "*meta*": "preposition + genitive - with", "*tōn adelphōn*": "genitive, masculine, plural - the brothers" }, "variants": { "*exouthenēsē*": "despise/disregard/consider worthless", "*propempsate*": "send forth/help on journey/provide for journey", "*eirēnē*": "peace/harmony/safety", "*ekdechomai*": "await/expect/wait for", "*adelphōn*": "brothers/siblings/fellow believers" } }

  • 13 { "verseID": "2 John.1.13", "source": "Ἀσπάζεταί σε τὰ τέκνα τῆς ἀδελφῆς σου τῆς Ἐκλεκτῆς. Ἀμήν.", "text": "*Aspazetai* you the *tekna* of the *adelphēs* of you the *Eklektēs*. *Amēn*.", "grammar": { "*Aspazetai*": "present, middle/passive, indicative, 3rd person singular - greets", "*tekna*": "nominative, neuter, plural - children", "*adelphēs*": "genitive, feminine, singular - sister", "*Eklektēs*": "genitive, feminine, singular - elect/chosen", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Aspazetai*": "greets/salutes/embraces", "*tekna*": "children/offspring/descendants", "*adelphēs*": "sister/female sibling", "*Eklektēs*": "elect/chosen (could be a title or proper name)", "*Amēn*": "truly/verily/so be it" } }

  • 25 { "verseID": "Philippians.2.25", "source": "Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον, τὸν ἀδελφὸν, καὶ συνεργὸν, καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον, καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς.", "text": "*Anankaion* but I *hēgēsamēn Epaphroditon*, the *adelphon*, and *synergon*, and *systratiōtēn* of me, of you but *apostolon*, and *leitourgon* of the *chreias* of me, to *pempsai pros* you.", "grammar": { "*Anankaion*": "accusative, neuter, singular - necessary/essential", "*hēgēsamēn*": "aorist middle indicative, 1st person singular - I considered/thought/regarded", "*Epaphroditon*": "accusative, masculine, singular - Epaphroditus", "*adelphon*": "accusative, masculine, singular - brother", "*synergon*": "accusative, masculine, singular - fellow worker/collaborator", "*systratiōtēn*": "accusative, masculine, singular - fellow soldier", "*apostolon*": "accusative, masculine, singular - apostle/messenger/one sent", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*chreias*": "genitive, feminine, singular - of need/necessity", "*pempsai*": "aorist active infinitive - to send", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*Anankaion*": "necessary/essential/urgent", "*hēgēsamēn*": "considered/thought/regarded/deemed", "*adelphon*": "brother/fellow believer", "*synergon*": "fellow worker/collaborator/co-worker", "*systratiōtēn*": "fellow soldier/comrade", "*apostolon*": "apostle/messenger/one sent/delegate", "*leitourgon*": "minister/servant/officer", "*chreias*": "need/necessity/requirement" } }