Philemon 1:23

biblecontext

{ "verseID": "Philemon.1.23", "source": "Ἀσπάζονταί σε Ἐπαφρᾶς, ὁ συναιχμάλωτός μου ἐν Χριστῷ Ἰησοῦ·", "text": "*Aspazontai* you *Epaphras*, the *sunaichmalōtos* of me in *Christō* *Iēsou*;", "grammar": { "*Aspazontai*": "present, indicative, middle, 3rd person plural - they greet", "σε": "accusative, second person singular pronoun - you", "*Epaphras*": "nominative, masculine, singular - Epaphras", "*sunaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "μου": "genitive, first person singular pronoun - of me/my", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Aspazontai*": "they greet/salute/embrace", "*sunaichmalōtos*": "fellow prisoner/captive" } }

Additional Resources

Other Translations

Referenced Verses

  • Col 1:7 : 7 { "verseID": "Colossians.1.7", "source": "Καθὼς καί ἐμάθετε ἀπὸ Ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ Χριστοῦ·", "text": "*Kathōs* also you *emathete* from *Epafra* the *agapētou* *syndoulou* of us, who *estin* *pistos* *hyper* you *diakonos* of the *Christou*;", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*emathete*": "aorist, active, indicative, 2nd person plural - you learned", "*Epafra*": "genitive, masculine, singular - proper name", "*agapētou*": "genitive, masculine, singular - beloved", "*syndoulou*": "genitive, masculine, singular - fellow servant", "*estin*": "3rd person singular, present, active, indicative - is", "*pistos*": "nominative, masculine, singular - faithful", "*hyper*": "preposition with genitive - on behalf of/for", "*diakonos*": "nominative, masculine, singular - servant/minister", "*Christou*": "genitive, masculine, singular - of Christ, possessive" }, "variants": { "*emathete*": "learned/were taught", "*agapētou*": "beloved/dear/cherished", "*syndoulou*": "fellow servant/co-worker", "*pistos*": "faithful/trustworthy/reliable", "*hyper*": "on behalf of/for the sake of/concerning", "*diakonos*": "servant/minister/deacon" } }
  • Rom 16:7 : 7 { "verseID": "Romans.16.7", "source": "Ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνιᾶν, τοὺς συγγενεῖς μου, καὶ συναιχμαλώτους μου, οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις, οἳ καὶ πρὸ ἐμοῦ γέγονασιν ἐν Χριστῷ.", "text": "*Aspasasthe* *Andronikon* and *Iounian*, the *syngeneis* of-me, and *synaichmalōtous* of-me, *hoitines eisin episēmoi* among the *apostolois*, who also before me *gegonasin* in *Christō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Andronikon*": "accusative masculine singular - Andronicus (proper name)", "καὶ": "conjunction - and", "*Iounian*": "accusative feminine/masculine singular - Junia/Junias (proper name)", "*syngeneis*": "accusative plural - relatives/kinsmen", "μου": "genitive singular pronoun - of me/my", "*synaichmalōtous*": "accusative plural - fellow prisoners", "*hoitines*": "nominative plural relative pronoun - who/which", "*eisin*": "present indicative active, 3rd person plural - are", "*episēmoi*": "nominative masculine plural - notable/outstanding/of note", "ἐν": "preposition with dative - among/in", "*apostolois*": "dative plural - apostles/sent ones", "οἳ": "nominative masculine plural relative pronoun - who", "πρὸ": "preposition with genitive - before", "ἐμοῦ": "genitive singular pronoun - of me/my", "*gegonasin*": "perfect indicative active, 3rd person plural - have been/became", "*Christō*": "dative masculine singular - Christ" }, "variants": { "*syngeneis*": "relatives/kinsmen/compatriots/countrymen", "*synaichmalōtous*": "fellow prisoners/captives", "*episēmoi*": "notable/outstanding/of note/distinguished", "*apostolois*": "apostles/sent ones/messengers", "*Iounian*": "Junia (feminine)/Junias (masculine) - grammatical ambiguity exists in Greek" } }
  • Col 4:12 : 12 { "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }
  • Col 4:10 : 10 { "verseID": "Colossians.4.10", "source": "Ἀσπάζεται ὑμᾶς Ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ Μᾶρκος, ὁ ἀνεψιὸς Βαρναβᾶ (περὶ οὗ ἐλάβετε ἐντολάς: ἐὰν ἔλθῃ πρὸς ὑμᾶς, δέξασθε αὐτόν·)", "text": "*Aspazetai* you *Aristarchos* the *synaichmalōtos* of me, and *Markos*, the *anepsios* of *Barnaba* (concerning whom you *elabete* *entolas*: if he *elthē* *pros* you, *dexasthe* him;)", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Aristarchos*": "nominative, masculine, singular - [proper name] Aristarchus", "*synaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "*Markos*": "nominative, masculine, singular - [proper name] Mark", "*anepsios*": "nominative, masculine, singular - cousin/nephew", "*Barnaba*": "genitive, masculine, singular - [proper name] Barnabas", "*elabete*": "aorist indicative, active, 2nd plural - you received", "*entolas*": "accusative, feminine, plural - commands/instructions", "*elthē*": "aorist subjunctive, active, 3rd singular - he might come", "*dexasthe*": "aorist imperative, middle, 2nd plural - receive/welcome" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*synaichmalōtos*": "fellow prisoner/captive", "*anepsios*": "cousin/nephew/relative", "*elabete*": "you received/got/obtained", "*entolas*": "commands/instructions/orders", "*elthē*": "might come/arrive", "*dexasthe*": "welcome/receive/accept" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phlm 1:24-25
    2 verses
    82%

    24 { "verseID": "Philemon.1.24", "source": "Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς, οἱ συνεργοί μου.", "text": "*Markos*, *Aristarchos*, *Dēmas*, *Loukas*, the *sunergoi* of me.", "grammar": { "*Markos*": "nominative, masculine, singular - Mark", "*Aristarchos*": "nominative, masculine, singular - Aristarchus", "*Dēmas*": "nominative, masculine, singular - Demas", "*Loukas*": "nominative, masculine, singular - Luke", "*sunergoi*": "nominative, masculine, plural - fellow workers", "μου": "genitive, first person singular pronoun - of me/my" }, "variants": { "*sunergoi*": "fellow workers/co-laborers/colleagues" } }

    25 { "verseID": "Philemon.1.25", "source": "Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν. Ἀμήν.", "text": "The *charis* of the *Kuriou* of us *Iēsou* *Christou* with the *pneumatos* of you. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace", "*Kuriou*": "genitive, masculine, singular - of Lord", "ἡμῶν": "genitive, first person plural pronoun - of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*pneumatos*": "genitive, neuter, singular - of spirit", "ὑμῶν": "genitive, second person plural pronoun - of you", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*charis*": "grace/favor/kindness", "*Kuriou*": "Lord/master/owner", "*pneumatos*": "spirit/inner being", "*Amēn*": "truly/so be it/verily" } }

  • Phlm 1:1-4
    4 verses
    81%

    1 { "verseID": "Philemon.1.1", "source": "¶Παῦλος, δέσμιος Χριστοῦ Ἰησοῦ, καὶ Τιμόθεος ὁ ἀδελφὸς, Φιλήμονι τῷ ἀγαπητῷ, καὶ συνεργῷ ἡμῶν,", "text": "*Paulos*, *desmios* *Christou* *Iēsou*, and *Timotheos* the *adelphos*, to *Philēmoni* the *agapētō*, and *sunergō* of us,", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of implied verb", "*desmios*": "nominative, masculine, singular - prisoner/captive", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Timotheos*": "nominative, masculine, singular - co-sender", "*adelphos*": "nominative, masculine, singular - brother", "*Philēmoni*": "dative, masculine, singular - recipient", "*agapētō*": "dative, masculine, singular - beloved", "*sunergō*": "dative, masculine, singular - fellow-worker/co-laborer", "ἡμῶν": "genitive, first person plural pronoun - of us" }, "variants": { "*desmios*": "prisoner/captive/bound one", "*adelphos*": "brother/fellow believer", "*agapētō*": "beloved/dearly loved", "*sunergō*": "fellow-worker/co-laborer/colleague" } }

    2 { "verseID": "Philemon.1.2", "source": "Καὶ Ἀπφίᾳ τῇ ἀγαπητῇ, καὶ Ἀρχίππῳ τῷ συστρατιώτῃ ἡμῶν, καὶ τῇ κατʼ οἶκόν σου ἐκκλησίᾳ:", "text": "And to *Apphia* the *agapētē*, and to *Archippō* the *sustratiōtē* of us, and to the *kat'* *oikon* your *ekklēsia*:", "grammar": { "*Apphia*": "dative, feminine, singular - recipient", "*agapētē*": "dative, feminine, singular - beloved", "*Archippō*": "dative, masculine, singular - recipient", "*sustratiōtē*": "dative, masculine, singular - fellow soldier", "ἡμῶν": "genitive, first person plural pronoun - of us", "*kat'*": "preposition - according to/in", "*oikon*": "accusative, masculine, singular - house/household", "σου": "genitive, second person singular pronoun - your", "*ekklēsia*": "dative, feminine, singular - assembly/church/congregation" }, "variants": { "*agapētē*": "beloved/dearly loved", "*sustratiōtē*": "fellow soldier/comrade in arms", "*kat'*": "according to/in/at", "*oikon*": "house/household/home", "*ekklēsia*": "assembly/church/congregation/gathering" } }

    3 { "verseID": "Philemon.1.3", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou* *Patros* of us and *Kuriou* *Iēsou* *Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace", "ὑμῖν": "dative, second person plural pronoun - to you", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "ἡμῶν": "genitive, first person plural pronoun - of us", "*Kuriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Patros*": "Father/progenitor", "*Kuriou*": "Lord/master/owner" } }

    4 { "verseID": "Philemon.1.4", "source": "Εὐχαριστῶ τῷ Θεῷ μου, πάντοτε μνείαν σου ποιούμενος ἐπὶ τῶν προσευχῶν μου,", "text": "I *eucharistō* the *Theō* of me, *pantote* *mneian* of you *poioumenos* upon the *proseuchōn* of me,", "grammar": { "*eucharistō*": "present, indicative, active, 1st person singular - I give thanks", "*Theō*": "dative, masculine, singular - to God", "μου": "genitive, first person singular pronoun - of me/my", "*pantote*": "adverb - always", "*mneian*": "accusative, feminine, singular - mention/remembrance", "σου": "genitive, second person singular pronoun - of you", "*poioumenos*": "present, middle, participle, nominative, masculine, singular - making/doing", "*proseuchōn*": "genitive, feminine, plural - of prayers" }, "variants": { "*eucharistō*": "I give thanks/I express gratitude", "*pantote*": "always/at all times", "*mneian*": "mention/remembrance/memorial", "*poioumenos*": "making/doing/causing", "*proseuchōn*": "prayers/petitions" } }

  • Col 4:9-13
    5 verses
    80%

    9 { "verseID": "Colossians.4.9", "source": "Σὺν Ὀνησίμῳ τῷ πιστῷ, καὶ ἀγαπητῷ ἀδελφῷ, ὅς ἐστιν ἐξ ὑμῶν. Πάντα ὑμῖν γνωριοῦσιν τὰ ὧδε.", "text": "With *Onēsimō* the *pistō*, and *agapētō* *adelphō*, who *estin* from you. All to you they will *gnōriousin* the things *hōde*.", "grammar": { "*Onēsimō*": "dative, masculine, singular - [proper name] Onesimus", "*pistō*": "dative, masculine, singular - faithful/trustworthy", "*agapētō*": "dative, masculine, singular - beloved/dear", "*adelphō*": "dative, masculine, singular - brother", "*estin*": "present indicative, active, 3rd singular - is", "*gnōriousin*": "future indicative, active, 3rd plural - they will make known", "*hōde*": "adverb - here" }, "variants": { "*pistō*": "faithful/trustworthy/reliable", "*agapētō*": "beloved/dear/esteemed", "*adelphō*": "brother/fellow believer", "*gnōriousin*": "will make known/inform/tell", "*hōde*": "here/in this place" } }

    10 { "verseID": "Colossians.4.10", "source": "Ἀσπάζεται ὑμᾶς Ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ Μᾶρκος, ὁ ἀνεψιὸς Βαρναβᾶ (περὶ οὗ ἐλάβετε ἐντολάς: ἐὰν ἔλθῃ πρὸς ὑμᾶς, δέξασθε αὐτόν·)", "text": "*Aspazetai* you *Aristarchos* the *synaichmalōtos* of me, and *Markos*, the *anepsios* of *Barnaba* (concerning whom you *elabete* *entolas*: if he *elthē* *pros* you, *dexasthe* him;)", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Aristarchos*": "nominative, masculine, singular - [proper name] Aristarchus", "*synaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "*Markos*": "nominative, masculine, singular - [proper name] Mark", "*anepsios*": "nominative, masculine, singular - cousin/nephew", "*Barnaba*": "genitive, masculine, singular - [proper name] Barnabas", "*elabete*": "aorist indicative, active, 2nd plural - you received", "*entolas*": "accusative, feminine, plural - commands/instructions", "*elthē*": "aorist subjunctive, active, 3rd singular - he might come", "*dexasthe*": "aorist imperative, middle, 2nd plural - receive/welcome" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*synaichmalōtos*": "fellow prisoner/captive", "*anepsios*": "cousin/nephew/relative", "*elabete*": "you received/got/obtained", "*entolas*": "commands/instructions/orders", "*elthē*": "might come/arrive", "*dexasthe*": "welcome/receive/accept" } }

    11 { "verseID": "Colossians.4.11", "source": "Καὶ Ἰησοῦς, ὁ λεγόμενος Ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς. Οὗτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ Θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία.", "text": "And *Iēsous*, the one *legomenos* *Ioustos*, those *ontes* from *peritomēs*. These only *synergoi* for the *basileian* of *Theou*, who *egenēthēsan* to me *parēgoria*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - [proper name] Jesus", "*legomenos*": "present participle, passive, nominative, masculine, singular - being called", "*Ioustos*": "nominative, masculine, singular - [proper name] Justus", "*ontes*": "present participle, active, nominative, masculine, plural - being", "*peritomēs*": "genitive, feminine, singular - circumcision", "*synergoi*": "nominative, masculine, plural - fellow workers", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*egenēthēsan*": "aorist indicative, passive, 3rd plural - became/have been", "*parēgoria*": "nominative, feminine, singular - comfort/encouragement" }, "variants": { "*legomenos*": "called/named", "*ontes*": "being/who are", "*peritomēs*": "circumcision/Jews", "*synergoi*": "fellow workers/co-laborers/colleagues", "*basileian*": "kingdom/reign/rule", "*egenēthēsan*": "became/have been/proved to be", "*parēgoria*": "comfort/encouragement/consolation" } }

    12 { "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }

    13 { "verseID": "Colossians.4.13", "source": "Μαρτυρῶ γὰρ, αὐτῷ ὅτι ἔχει ζῆλον πολὺν ὑπὲρ ὑμῶν, καὶ τῶν ἐν Λαοδικείᾳ, καὶ τῶν ἐν Ἱεραπόλει.", "text": "I *martyrō* for, him that he *echei* *zēlon* *polyn* for you, and those in *Laodikeia*, and those in *Hierapolei*.", "grammar": { "*martyrō*": "present indicative, active, 1st singular - I testify/bear witness", "*echei*": "present indicative, active, 3rd singular - he has", "*zēlon*": "accusative, masculine, singular - zeal/labor/concern", "*polyn*": "accusative, masculine, singular - much/great", "*Laodikeia*": "dative, feminine, singular - [place name] Laodicea", "*Hierapolei*": "dative, feminine, singular - [place name] Hierapolis" }, "variants": { "*martyrō*": "testify/bear witness/affirm", "*echei*": "has/holds/possesses", "*zēlon*": "zeal/earnestness/labor/concern/effort", "*polyn*": "much/great/intense/deep" } }

  • Phil 4:21-23
    3 verses
    80%

    21 { "verseID": "Philippians.4.21", "source": "Ἀσπάσασθε πάντα ἅγιον ἐν Χριστῷ Ἰησοῦ. Ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί.", "text": "*Aspasasthe* every *hagion* in *Christō Iēsou*. *Aspazontai* you the with me *adelphoi*.", "grammar": { "*Aspasasthe*": "aorist imperative, 2nd person plural, middle - greet/salute", "*hagion*": "accusative, masculine, singular - saint/holy one", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*Aspazontai*": "present indicative, 3rd person plural, middle - they greet", "*adelphoi*": "nominative, masculine, plural - brothers/brethren" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*hagion*": "saint/holy one/sacred person", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus", "*Aspazontai*": "they greet/salute/welcome", "*adelphoi*": "brothers/brethren/fellow believers" } }

    22 { "verseID": "Philippians.4.22", "source": "Ἀσπάζονται ὑμᾶς πάντες οἱ ἅγιοι, μάλιστα δὲ οἱ ἐκ τῆς Καίσαρος οἰκίας.", "text": "*Aspazontai* you all the *hagioi*, *malista de* the out of the *Kaisaros oikias*.", "grammar": { "*Aspazontai*": "present indicative, 3rd person plural, middle - they greet", "*hagioi*": "nominative, masculine, plural - saints/holy ones", "*malista*": "adverb - especially/chiefly", "*de*": "conjunction - but/and", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*oikias*": "genitive, feminine, singular - of household" }, "variants": { "*Aspazontai*": "they greet/salute/welcome", "*hagioi*": "saints/holy ones/sacred people", "*malista*": "especially/chiefly/above all", "*de*": "but/and/moreover", "*Kaisaros*": "of Caesar/emperor", "*oikias*": "of household/home/family" } }

    23 { "verseID": "Philippians.4.23", "source": "Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων υμῶν. Ἀμην.", "text": "The *charis* of the *Kyriou* of us *Iēsou Christou meta* all of you. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*meta*": "preposition + genitive - with", "*Amēn*": "Hebrew loanword - amen/truly/so be it" }, "variants": { "*charis*": "grace/favor/kindness", "*Kyriou*": "of Lord/master", "*Iēsou*": "of Jesus", "*Christou*": "of Christ/Messiah/Anointed One", "*meta*": "with/among", "*Amēn*": "amen/truly/so be it/verily" } }

  • Col 4:18
    79%

    18 { "verseID": "Colossians.4.18", "source": "Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου. Μνημονεύετέ μου τῶν δεσμῶν. Ἡ χάρις μεθʼ ὑμῶν. Ἀμήν.", "text": "The *aspasmos* by the my *cheiri* of *Paulou*. *Mnēmoneuete* of me the *desmōn*. The *charis* with you. *Amēn*.", "grammar": { "*aspasmos*": "nominative, masculine, singular - greeting/salutation", "*cheiri*": "dative, feminine, singular - hand", "*Paulou*": "genitive, masculine, singular - [proper name] Paul", "*Mnēmoneuete*": "present imperative, active, 2nd plural - remember/be mindful of", "*desmōn*": "genitive, masculine, plural - bonds/chains/imprisonment", "*charis*": "nominative, feminine, singular - grace/favor", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*aspasmos*": "greeting/salutation", "*cheiri*": "hand/handwriting", "*Mnēmoneuete*": "remember/be mindful of/keep in mind", "*desmōn*": "bonds/chains/imprisonment", "*charis*": "grace/favor/kindness/goodwill", "*Amēn*": "truly/so be it/certainly" } }

  • Phlm 1:22
    78%

    22 { "verseID": "Philemon.1.22", "source": "Ἅμα δὲ καὶ ἑτοίμαζέ μοι ξενίαν: ἐλπίζω γὰρ ὅτι διὰ τῶν προσευχῶν ὑμῶν χαρισθήσομαι ὑμῖν.", "text": "*Hama* but also *hetoimaze* for me *xenian*: I *elpizō* *gar* that through the *proseuchōn* of you I will be *charisthēsomai* to you.", "grammar": { "*Hama*": "adverb - at the same time", "*hetoimaze*": "present, imperative, active, 2nd person singular - prepare", "μοι": "dative, first person singular pronoun - for me", "*xenian*": "accusative, feminine, singular - lodging", "*elpizō*": "present, indicative, active, 1st person singular - I hope", "*gar*": "conjunction - for/because", "*proseuchōn*": "genitive, feminine, plural - of prayers", "ὑμῶν": "genitive, second person plural pronoun - of you", "*charisthēsomai*": "future, indicative, passive, 1st person singular - I will be granted", "ὑμῖν": "dative, second person plural pronoun - to you" }, "variants": { "*Hama*": "at the same time/together with", "*hetoimaze*": "prepare/make ready", "*xenian*": "lodging/guest room/hospitality", "*elpizō*": "I hope/expect/trust", "*gar*": "for/because/since", "*proseuchōn*": "prayers/petitions", "*charisthēsomai*": "I will be granted/given/restored" } }

  • Col 1:7
    78%

    7 { "verseID": "Colossians.1.7", "source": "Καθὼς καί ἐμάθετε ἀπὸ Ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ Χριστοῦ·", "text": "*Kathōs* also you *emathete* from *Epafra* the *agapētou* *syndoulou* of us, who *estin* *pistos* *hyper* you *diakonos* of the *Christou*;", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*emathete*": "aorist, active, indicative, 2nd person plural - you learned", "*Epafra*": "genitive, masculine, singular - proper name", "*agapētou*": "genitive, masculine, singular - beloved", "*syndoulou*": "genitive, masculine, singular - fellow servant", "*estin*": "3rd person singular, present, active, indicative - is", "*pistos*": "nominative, masculine, singular - faithful", "*hyper*": "preposition with genitive - on behalf of/for", "*diakonos*": "nominative, masculine, singular - servant/minister", "*Christou*": "genitive, masculine, singular - of Christ, possessive" }, "variants": { "*emathete*": "learned/were taught", "*agapētou*": "beloved/dear/cherished", "*syndoulou*": "fellow servant/co-worker", "*pistos*": "faithful/trustworthy/reliable", "*hyper*": "on behalf of/for the sake of/concerning", "*diakonos*": "servant/minister/deacon" } }

  • Rom 16:3
    76%

    3 { "verseID": "Romans.16.3", "source": "Ἀσπάσασθε Πρίσκιλλαν καὶ Ἀκύλαν τοὺς συνεργούς μου ἐν Χριστῷ Ἰησοῦ:", "text": "*Aspasasthe* *Priskillan* and *Akylan* the *synergous* of-me in *Christō* *Iēsou*:", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Priskillan*": "accusative feminine singular - Priscilla (proper name)", "καὶ": "conjunction - and", "*Akylan*": "accusative masculine singular - Aquila (proper name)", "*synergous*": "accusative plural - fellow workers/co-laborers", "μου": "genitive singular pronoun - of me/my", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*synergous*": "fellow workers/co-laborers/colleagues" } }

  • Rom 16:5
    76%

    5 { "verseID": "Romans.16.5", "source": "Καὶ τὴν κατʼ οἶκον αὐτῶν ἐκκλησίαν. Ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀχαΐας εἰς Χριστόν.", "text": "And the according-to *oikon* of-them *ekklēsian*. *Aspasasthe* *Epaineton* the *agapēton* of-me, who *estin* *aparchē* of-the *Achaias* to *Christon*.", "grammar": { "Καὶ": "conjunction - and/also", "τὴν": "accusative feminine singular article - the", "κατʼ": "preposition with accusative - according to/at", "*oikon*": "accusative masculine singular - house/household", "αὐτῶν": "genitive plural pronoun - of them/their", "*ekklēsian*": "accusative feminine singular - church/assembly", "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Epaineton*": "accusative masculine singular - Epaenetus (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my", "ὅς": "nominative masculine singular relative pronoun - who", "*estin*": "present indicative active, 3rd person singular - is", "*aparchē*": "nominative feminine singular - firstfruit/first portion", "*Achaias*": "genitive feminine singular - Achaia (region)", "εἰς": "preposition with accusative - to/into/for", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*oikon*": "house/household/dwelling", "*ekklēsian*": "church/assembly/congregation", "*agapēton*": "beloved/dear/dearly loved", "*aparchē*": "firstfruit/first portion/first convert" } }

  • Eph 3:1
    76%

    1 { "verseID": "Ephesians.3.1", "source": "¶Τούτου χάριν ἐγὼ Παῦλος, ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν Ἐθνῶν,", "text": "Of this *charin* I *Paulos*, the *desmios* of the *Christou Iēsou hyper* you the *Ethnōn*,", "grammar": { "*Toutou*": "genitive, neuter, singular - of this/for this reason", "*charin*": "preposition with genitive - for the sake of/because of", "*egō*": "nominative, 1st person, singular - I", "*Paulos*": "nominative, masculine, singular - Paul", "*desmios*": "nominative, masculine, singular - prisoner/bound one", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*hyper*": "preposition with genitive - on behalf of/for", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations" }, "variants": { "*desmios*": "prisoner/captive/bound one", "*hyper*": "on behalf of/for the sake of/concerning", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }

  • Phil 1:13
    75%

    13 { "verseID": "Philippians.1.13", "source": "Ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ, καὶ τοῖς λοιποῖς πάσιν·", "text": "So that the *desmous* of me *phanerous* in *Christō genesthai* in whole the *praitōriō*, and to the *loipois* all;", "grammar": { "*desmous*": "accusative, masculine, plural - bonds/chains", "*phanerous*": "accusative, masculine, plural - evident/manifest", "*Christō*": "dative, masculine, singular - in Christ", "*genesthai*": "aorist middle infinitive - to become", "*praitōriō*": "dative, neuter, singular - praetorium/governor's headquarters", "*loipois*": "dative, masculine, plural - rest/remaining ones" }, "variants": { "*desmous*": "bonds/chains/imprisonment", "*phanerous*": "evident/manifest/known/apparent", "*genesthai*": "to become/to be made", "*praitōriō*": "praetorium/governor's headquarters/imperial guard", "*loipois*": "rest/remaining ones/others" } }

  • Phil 2:25
    75%

    25 { "verseID": "Philippians.2.25", "source": "Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον, τὸν ἀδελφὸν, καὶ συνεργὸν, καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον, καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς.", "text": "*Anankaion* but I *hēgēsamēn Epaphroditon*, the *adelphon*, and *synergon*, and *systratiōtēn* of me, of you but *apostolon*, and *leitourgon* of the *chreias* of me, to *pempsai pros* you.", "grammar": { "*Anankaion*": "accusative, neuter, singular - necessary/essential", "*hēgēsamēn*": "aorist middle indicative, 1st person singular - I considered/thought/regarded", "*Epaphroditon*": "accusative, masculine, singular - Epaphroditus", "*adelphon*": "accusative, masculine, singular - brother", "*synergon*": "accusative, masculine, singular - fellow worker/collaborator", "*systratiōtēn*": "accusative, masculine, singular - fellow soldier", "*apostolon*": "accusative, masculine, singular - apostle/messenger/one sent", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*chreias*": "genitive, feminine, singular - of need/necessity", "*pempsai*": "aorist active infinitive - to send", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*Anankaion*": "necessary/essential/urgent", "*hēgēsamēn*": "considered/thought/regarded/deemed", "*adelphon*": "brother/fellow believer", "*synergon*": "fellow worker/collaborator/co-worker", "*systratiōtēn*": "fellow soldier/comrade", "*apostolon*": "apostle/messenger/one sent/delegate", "*leitourgon*": "minister/servant/officer", "*chreias*": "need/necessity/requirement" } }

  • Rom 16:21-23
    3 verses
    74%

    21 { "verseID": "Romans.16.21", "source": "Ἀσπάζονται ὑμᾶς, Τιμόθεος ὁ συνεργός μου, καὶ Λούκιος, καὶ Ἰάσων, καὶ Σωσίπατρος, οἱ συγγενεῖς μου.", "text": "*Aspazontai* you, *Timotheos* the *synergos* of-me, and *Loukios*, and *Iasōn*, and *Sōsipatros*, the *syngeneis* of-me.", "grammar": { "*Aspazontai*": "present indicative middle, 3rd person plural - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "*Timotheos*": "nominative masculine singular - Timothy (proper name)", "*synergos*": "nominative masculine singular - fellow worker/co-laborer", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*Loukios*": "nominative masculine singular - Lucius (proper name)", "*Iasōn*": "nominative masculine singular - Jason (proper name)", "*Sōsipatros*": "nominative masculine singular - Sosipater (proper name)", "*syngeneis*": "nominative masculine plural - relatives/kinsmen" }, "variants": { "*synergos*": "fellow worker/co-laborer/colleague", "*syngeneis*": "relatives/kinsmen/compatriots/countrymen" } }

    22 { "verseID": "Romans.16.22", "source": "Ἀσπάζομαι ὑμᾶς ἐγὼ Τέρτιος, ὁ γράψας τὴν ἐπιστολήν, ἐν Κυρίῳ.", "text": "*Aspazomai* you I *Tertios*, the *grapsas* the *epistolēn*, in *Kyriō*.", "grammar": { "*Aspazomai*": "present indicative middle, 1st person singular - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "ἐγὼ": "nominative singular pronoun - I", "*Tertios*": "nominative masculine singular - Tertius (proper name)", "*grapsas*": "aorist participle nominative masculine singular - having written", "*epistolēn*": "accusative feminine singular - letter/epistle", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*grapsas*": "having written/who wrote", "*epistolēn*": "letter/epistle/message" } }

    23 { "verseID": "Romans.16.23", "source": "Ἀσπάζεται ὑμᾶς, Γάϊος ὁ ξένος μου, καὶ τῆς ἐκκλησίας ὅλης. Ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως, καὶ Κούαρτος ὁ ἀδελφός.", "text": "*Aspazetai* you, *Gaios* the *xenos* of-me, and of-the *ekklēsias* entire. *Aspazetai* you *Erastos* the *oikonomos* of-the *poleōs*, and *Kouartos* the *adelphos*.", "grammar": { "*Aspazetai*": "present indicative middle, 3rd person singular - greets/salutes", "ὑμᾶς": "accusative plural pronoun - you", "*Gaios*": "nominative masculine singular - Gaius (proper name)", "*xenos*": "nominative masculine singular - host/guest", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*ekklēsias*": "genitive feminine singular - church/assembly", "ὅλης": "genitive feminine singular - whole/entire", "*Erastos*": "nominative masculine singular - Erastus (proper name)", "*oikonomos*": "nominative masculine singular - treasurer/steward", "*poleōs*": "genitive feminine singular - city", "*Kouartos*": "nominative masculine singular - Quartus (proper name)", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*xenos*": "host/guest/stranger", "*ekklēsias*": "church/assembly/congregation", "*oikonomos*": "treasurer/steward/manager", "*poleōs*": "city/town", "*adelphos*": "brother/fellow believer" } }

  • Col 1:1-3
    3 verses
    74%

    1 { "verseID": "Colossians.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Τιμόθεος ὁ ἀδελφὸς,", "text": "¶*Paulos*, *apostolos* *Iēsou* *Christou* *dia* *thelēmatos* *Theou*, *kai* *Timotheos* the *adelphos*,", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*apostolos*": "nominative, masculine, singular - one sent forth/messenger", "*Iēsou*": "genitive, masculine, singular - proper name indicating possession", "*Christou*": "genitive, masculine, singular - showing possession/relationship", "*dia*": "preposition with genitive - through/by means of", "*thelēmatos*": "genitive, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God, indicating possession", "*kai*": "coordinating conjunction - and", "*Timotheos*": "nominative, masculine, singular - proper name", "*adelphos*": "nominative, masculine, singular - brother" }, "variants": { "*apostolos*": "messenger/sent one/emissary/ambassador", "*dia*": "through/by means of/on account of", "*thelēmatos*": "will/desire/purpose/decree", "*adelphos*": "brother/fellow believer/kinsman" } }

    2 { "verseID": "Colossians.1.2", "source": "Τοῖς ἐν Κολοσσαῖς Ἁγίοις καὶ πιστοῖς ἀδελφοῖς ἐν Χριστῷ: Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To the in *Kolossais* *hagiois* and *pistois* *adelphois* in *Christō*: *Charis* to you, and *eirēnē*, from *Theou* *Patros* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Kolossais*": "dative, feminine, plural - place name", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*pistois*": "dative, masculine, plural - faithful/believing", "*adelphois*": "dative, masculine, plural - brothers", "*Christō*": "dative, masculine, singular - in relation to/sphere of", "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - indicating source", "*Patros*": "genitive, masculine, singular - Father, indicating source", "*Kyriou*": "genitive, masculine, singular - Lord, indicating source", "*Iēsou*": "genitive, masculine, singular - proper name", "*Christou*": "genitive, masculine, singular - title" }, "variants": { "*hagiois*": "holy ones/saints/consecrated ones", "*pistois*": "faithful/trustworthy/believing", "*adelphois*": "brothers/fellow believers/community members", "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/tranquility", "*Kyriou*": "Lord/Master/Ruler" } }

    3 { "verseID": "Colossians.1.3", "source": "Εὐχαριστοῦμεν τῷ Θεῷ καὶ Πατρὶ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, πάντοτε περὶ ὑμῶν προσευχόμενοι,", "text": "We *eucharistoumen* to the *Theō* and *Patri* of the *Kyriou* of us *Iēsou* *Christou*, *pantote* *peri* you *proseuchomenoi*,", "grammar": { "*eucharistoumen*": "1st person plural, present, active, indicative - we give thanks", "*Theō*": "dative, masculine, singular - to God, indirect object", "*Patri*": "dative, masculine, singular - to Father, indirect object", "*Kyriou*": "genitive, masculine, singular - Lord, possessive", "*Iēsou*": "genitive, masculine, singular - proper name in possessive construction", "*Christou*": "genitive, masculine, singular - title in possessive construction", "*pantote*": "adverb - always/at all times", "*peri*": "preposition with genitive - concerning/about", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying" }, "variants": { "*eucharistoumen*": "give thanks/express gratitude", "*pantote*": "always/at all times/continually", "*peri*": "concerning/about/with reference to", "*proseuchomenoi*": "praying/petitioning in prayer" } }

  • 1 Cor 16:20-21
    2 verses
    74%

    20 { "verseID": "1 Corinthians.16.20", "source": "Ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ.", "text": "*Aspazontai* you *hoi adelphoi pantes*. *Aspasasthe allēlous en philēmati hagiō*.", "grammar": { "*Aspazontai*": "present, indicative, middle, 3rd person, plural - they greet/salute", "*hoi adelphoi*": "nominative, masculine, plural - the brothers", "*pantes*": "nominative, masculine, plural - all", "*Aspasasthe*": "aorist, imperative, middle, 2nd person, plural - greet/salute", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*en philēmati*": "preposition + dative, neuter, singular - with a kiss", "*hagiō*": "dative, neuter, singular - holy" }, "variants": { "*Aspazontai*": "greet/salute/embrace", "*adelphoi*": "brothers/siblings/fellow believers", "*Aspasasthe*": "greet/salute/embrace", "*philēmati*": "kiss/expression of affection", "*hagiō*": "holy/sacred/set apart" } }

    21 { "verseID": "1 Corinthians.16.21", "source": "Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου.", "text": "The *aspasmos* the *emē cheiri Paulou*.", "grammar": { "*aspasmos*": "nominative, masculine, singular - greeting/salutation", "*emē*": "dative, feminine, singular, possessive adjective - my", "*cheiri*": "dative, feminine, singular - hand", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*aspasmos*": "greeting/salutation", "*cheiri*": "hand/with [the] hand" } }

  • Rom 16:7-8
    2 verses
    74%

    7 { "verseID": "Romans.16.7", "source": "Ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνιᾶν, τοὺς συγγενεῖς μου, καὶ συναιχμαλώτους μου, οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις, οἳ καὶ πρὸ ἐμοῦ γέγονασιν ἐν Χριστῷ.", "text": "*Aspasasthe* *Andronikon* and *Iounian*, the *syngeneis* of-me, and *synaichmalōtous* of-me, *hoitines eisin episēmoi* among the *apostolois*, who also before me *gegonasin* in *Christō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Andronikon*": "accusative masculine singular - Andronicus (proper name)", "καὶ": "conjunction - and", "*Iounian*": "accusative feminine/masculine singular - Junia/Junias (proper name)", "*syngeneis*": "accusative plural - relatives/kinsmen", "μου": "genitive singular pronoun - of me/my", "*synaichmalōtous*": "accusative plural - fellow prisoners", "*hoitines*": "nominative plural relative pronoun - who/which", "*eisin*": "present indicative active, 3rd person plural - are", "*episēmoi*": "nominative masculine plural - notable/outstanding/of note", "ἐν": "preposition with dative - among/in", "*apostolois*": "dative plural - apostles/sent ones", "οἳ": "nominative masculine plural relative pronoun - who", "πρὸ": "preposition with genitive - before", "ἐμοῦ": "genitive singular pronoun - of me/my", "*gegonasin*": "perfect indicative active, 3rd person plural - have been/became", "*Christō*": "dative masculine singular - Christ" }, "variants": { "*syngeneis*": "relatives/kinsmen/compatriots/countrymen", "*synaichmalōtous*": "fellow prisoners/captives", "*episēmoi*": "notable/outstanding/of note/distinguished", "*apostolois*": "apostles/sent ones/messengers", "*Iounian*": "Junia (feminine)/Junias (masculine) - grammatical ambiguity exists in Greek" } }

    8 { "verseID": "Romans.16.8", "source": "Ἀσπάσασθε Ἀμπλίαν τὸν ἀγαπητόν μου ἐν Κυρίῳ.", "text": "*Aspasasthe* *Amplian* the *agapēton* of-me in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Amplian*": "accusative masculine singular - Ampliatus/Amplias (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*agapēton*": "beloved/dear/dearly loved" } }

  • Col 4:15
    74%

    15 { "verseID": "Colossians.4.15", "source": "Ἀσπάσασθε τοὺς ἐν Λαοδικείᾳ ἀδελφοὺς, καὶ Νύμφαν, καὶ τὴν κατʼ οἶκον αὐτοῦ ἐκκλησίαν.", "text": "*Aspasasthe* the in *Laodikeia* *adelphous*, and *Nymphan*, and the in house of him *ekklēsian*.", "grammar": { "*Aspasasthe*": "aorist imperative, middle, 2nd plural - greet/salute", "*Laodikeia*": "dative, feminine, singular - [place name] Laodicea", "*adelphous*": "accusative, masculine, plural - brothers", "*Nymphan*": "accusative, masculine/feminine, singular - [proper name] Nympha(s)", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Aspasasthe*": "greet/salute/give regards to", "*adelphous*": "brothers/fellow believers", "*Nymphan*": "Nympha(s) [could be feminine or masculine name]", "*ekklēsian*": "church/assembly/congregation" } }

  • Titus 3:15
    74%

    15 { "verseID": "Titus.3.15", "source": "Ἀσπάζονταί σε οἱ μετʼ ἐμοῦ πάντες. Ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. Ἡ χάρις μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "*Aspazontai se hoi met' emou pantes*. *Aspasai tous philountas hēmas en pistei*. *Hē charis meta pantōn hymōn*. *Amēn*.", "grammar": { "*Aspazontai*": "present middle, 3rd plural - they greet/salute", "*se*": "accusative, 2nd singular - you", "*hoi*": "nominative, masculine, plural - those", "*met'*": "preposition + genitive - with", "*emou*": "genitive, 1st singular - me", "*pantes*": "nominative, masculine, plural - all", "*Aspasai*": "aorist middle imperative, 2nd singular - greet/salute", "*tous*": "accusative, masculine, plural - those", "*philountas*": "present active participle, accusative, masculine, plural - loving", "*hēmas*": "accusative, 1st plural - us", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - faith", "*Hē*": "nominative, feminine, singular - the", "*charis*": "nominative, feminine, singular - grace", "*meta*": "preposition + genitive - with", "*pantōn*": "genitive, masculine, plural - all", "*hymōn*": "genitive, 2nd plural - of you/your", "*Amēn*": "Hebrew term - truly/so be it/amen" }, "variants": { "*Aspazontai*": "they greet/salute/embrace", "*Aspasai*": "greet/salute/embrace", "*philountas*": "loving/having affection for/being fond of", "*pistei*": "faith/belief/trust", "*charis*": "grace/favor/kindness", "*Amēn*": "truly/so be it/amen [confirmation formula]" } }

  • Phlm 1:8-9
    2 verses
    74%

    8 { "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

    9 { "verseID": "Philemon.1.9", "source": "Διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ Χριστοῦ.", "text": "Through the *agapēn* rather I *parakalō*, *toioutos* *ōn* as *Paulos* *presbutēs*, *nuni* and also *desmios* *Iēsou* *Christou*.", "grammar": { "*agapēn*": "accusative, feminine, singular - love", "*parakalō*": "present, indicative, active, 1st person singular - I appeal/urge", "*toioutos*": "nominative, masculine, singular - such a one", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*Paulos*": "nominative, masculine, singular - Paul", "*presbutēs*": "nominative, masculine, singular - old man/elder", "*nuni*": "adverb - now", "*desmios*": "nominative, masculine, singular - prisoner", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*agapēn*": "love/charity", "*parakalō*": "I appeal/urge/exhort/encourage", "*toioutos*": "such a one/such a person", "*ōn*": "being/existing", "*presbutēs*": "old man/elder/ambassador", "*nuni*": "now/at this time", "*desmios*": "prisoner/captive" } }

  • Phil 1:2
    74%

    2 { "verseID": "Philippians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - source/origin 'from God'", "*Patros*": "genitive, masculine, singular - father/source", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*Charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*Theou*": "God/deity", "*Patros*": "father/ancestor/source", "*Kyriou*": "Lord/master/owner" } }

  • Phil 1:19
    74%

    19 { "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }

  • Rom 16:14
    73%

    14 { "verseID": "Romans.16.14", "source": "Ἀσπάσασθε Ἀσύγκριτον, Φλέγοντα, Ἑρμᾶν, Πατρόβαν, Ἑρμῆν, καὶ τοὺς σὺν αὐτοῖς ἀδελφούς.", "text": "*Aspasasthe* *Asynkriton*, *Phlegonta*, *Herman*, *Patroban*, *Hermēn*, and the with them *adelphous*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Asynkriton*": "accusative masculine singular - Asyncritus (proper name)", "*Phlegonta*": "accusative masculine singular - Phlegon (proper name)", "*Herman*": "accusative masculine singular - Hermas (proper name)", "*Patroban*": "accusative masculine singular - Patrobas (proper name)", "*Hermēn*": "accusative masculine singular - Hermes (proper name)", "καὶ": "conjunction - and", "τοὺς": "accusative masculine plural article - the", "σὺν": "preposition with dative - with", "αὐτοῖς": "dative masculine plural pronoun - them", "*adelphous*": "accusative masculine plural - brothers" }, "variants": { "*adelphous*": "brothers/brethren/fellow believers" } }

  • 2 John 1:13
    73%

    13 { "verseID": "2 John.1.13", "source": "Ἀσπάζεταί σε τὰ τέκνα τῆς ἀδελφῆς σου τῆς Ἐκλεκτῆς. Ἀμήν.", "text": "*Aspazetai* you the *tekna* of the *adelphēs* of you the *Eklektēs*. *Amēn*.", "grammar": { "*Aspazetai*": "present, middle/passive, indicative, 3rd person singular - greets", "*tekna*": "nominative, neuter, plural - children", "*adelphēs*": "genitive, feminine, singular - sister", "*Eklektēs*": "genitive, feminine, singular - elect/chosen", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Aspazetai*": "greets/salutes/embraces", "*tekna*": "children/offspring/descendants", "*adelphēs*": "sister/female sibling", "*Eklektēs*": "elect/chosen (could be a title or proper name)", "*Amēn*": "truly/verily/so be it" } }

  • Eph 1:1-2
    2 verses
    73%

    1 { "verseID": "Ephesians.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, τοῖς ἁγίοις τοῖς οὖσιν ἐν Ἐφέσῳ, καὶ πιστοῖς ἐν Χριστῷ Ἰησοῦ:", "text": "*Paulos*, *apostolos* of *Iēsou Christou* through *thelēmatos Theou*, to the *hagiois* to the *ousin* in *Ephesō*, and *pistois* in *Christō Iēsou*:", "grammar": { "*Paulos*": "nominative, masculine, singular - subject", "*apostolos*": "nominative, masculine, singular - subject complement/apposition", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*thelēmatos*": "genitive, neuter, singular - means/agency", "*Theou*": "genitive, masculine, singular - possessive/source", "*hagiois*": "dative, masculine, plural - indirect object", "*ousin*": "present participle, dative, masculine, plural - attributive", "*Ephesō*": "dative, feminine, singular - location", "*pistois*": "dative, masculine, plural - indirect object", "*Christō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Paulos*": "Paul", "*apostolos*": "messenger/sent one/apostle", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*thelēmatos*": "will/desire/purpose", "*Theou*": "God/deity", "*hagiois*": "holy ones/saints/set apart ones", "*ousin*": "being/existing", "*Ephesō*": "Ephesus", "*pistois*": "faithful ones/believers/trustworthy ones" } }

    2 { "verseID": "Ephesians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - subject (implied wish)", "*hymin*": "dative, plural - indirect object", "*eirēnē*": "nominative, feminine, singular - subject (implied wish)", "*apo*": "preposition governing genitive - source/origin", "*Theou*": "genitive, masculine, singular - source", "*Patros*": "genitive, masculine, singular - apposition", "*hēmōn*": "genitive, plural - possessive", "*Kyriou*": "genitive, masculine, singular - source/apposition", "*Iēsou Christou*": "genitive, masculine, singular - apposition" }, "variants": { "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father", "*Kyriou*": "Lord/master/sir", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One" } }

  • Eph 6:23
    73%

    23 { "verseID": "Ephesians.6.23", "source": "Εἰρήνη τοῖς ἀδελφοῖς, καὶ ἀγάπη μετὰ πίστεως, ἀπὸ Θεοῦ Πατρὸς καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Eirēnē* to the *adelphois*, and *agapē* with *pisteōs*, from *Theou Patros* and *Kyriou Iēsou Christou*.", "grammar": { "*Eirēnē*": "nominative, feminine, singular - peace", "*adelphois*": "dative, masculine, plural - to brothers", "*agapē*": "nominative, feminine, singular - love", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One" }, "variants": { "*Eirēnē*": "peace/harmony/tranquility", "*adelphois*": "brothers/fellow believers [can include both men and women]", "*agapē*": "love/charity/benevolence", "*pisteōs*": "faith/belief/trust", "*Theou*": "God/deity", "*Patros*": "Father/progenitor", "*Kyriou*": "Lord/Master [divine title]", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 2 Tim 4:22
    73%

    22 { "verseID": "2 Timothy.4.22", "source": "Ὁ Κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου. Ἡ χάρις μεθʼ ὑμῶν. Ἀμήν.", "text": "The *Kyrios* *Iēsous* *Christos* *meta* the *pneumatos* of you. The *charis* *meth'* you. *Amēn*.", "grammar": { "*Kyrios*": "noun, nominative masculine singular - Lord", "*Iēsous*": "noun, nominative masculine singular - Jesus", "*Christos*": "noun, nominative masculine singular - Christ/Messiah", "*meta*": "preposition + genitive - with", "*pneumatos*": "noun, genitive neuter singular - spirit", "*charis*": "noun, nominative feminine singular - grace/favor", "*meth'*": "preposition + genitive - with", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pneumatos*": "spirit/breath/inner being", "*charis*": "grace/favor/kindness/goodwill", "*Amēn*": "truly/verily/so be it" } }

  • Gal 1:2
    73%

    2 { "verseID": "Galatians.1.2", "source": "Καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς Γαλατίας:", "text": "And the *syn* me all *adelphoi*, to the *ekklēsiais* of *Galatias*:", "grammar": { "*syn*": "preposition with dative - with/together with", "*emoi*": "dative, first person singular - with me", "*pantes*": "nominative, masculine, plural - all", "*adelphoi*": "nominative, masculine, plural - brothers/fellow believers", "*tais ekklēsiais*": "dative, feminine, plural - indirect object/recipient", "*tēs Galatias*": "genitive, feminine, singular - possessive/location" }, "variants": { "*adelphoi*": "brothers/siblings/fellow believers", "*ekklēsiais*": "assemblies/congregations/churches", "*Galatias*": "geographical region in Asia Minor" } }

  • Phlm 1:16
    73%

    16 { "verseID": "Philemon.1.16", "source": "Οὐκέτι ὡς δοῦλον, ἀλλʼ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ, καὶ ἐν σαρκὶ, καὶ ἐν Κυρίῳ;", "text": "No longer as *doulon*, but above *doulon*, *adelphon* *agapēton*, most of all to me, how much but more to you, both in *sarki*, and in *Kuriō*?", "grammar": { "Οὐκέτι": "adverb - no longer", "*doulon*": "accusative, masculine, singular - slave/servant", "ὑπὲρ": "preposition with accusative - above/more than", "*adelphon*": "accusative, masculine, singular - brother", "*agapēton*": "accusative, masculine, singular - beloved", "μάλιστα": "adverb - especially/most of all", "ἐμοί": "dative, first person singular pronoun - to me", "πόσῳ": "dative, neuter, singular - by how much", "μᾶλλον": "adverb - more/rather", "σοὶ": "dative, second person singular pronoun - to you", "*sarki*": "dative, feminine, singular - flesh", "*Kuriō*": "dative, masculine, singular - Lord" }, "variants": { "*doulon*": "slave/servant/bondservant", "*adelphon*": "brother/fellow believer", "*agapēton*": "beloved/dearly loved", "*sarki*": "flesh/human relationship/physical realm", "*Kuriō*": "Lord/master/owner" } }

  • 3 John 1:14
    72%

    14 { "verseID": "3 John.1.14", "source": "Ἐλπίζω δὲ εὐθέως ἰδεῖν σε, καὶ στόμα πρὸς στόμα λαλήσομεν.", "text": "*Elpizō* but *eutheōs* *idein* you, and *stoma* *pros* *stoma* *lalēsomen*.", "grammar": { "*Elpizō*": "present, active, indicative, 1st person singular - I hope/expect", "*de*": "conjunction - but/and", "*eutheōs*": "adverb - immediately/soon", "*idein*": "aorist, active, infinitive - to see", "*se*": "accusative, 2nd person singular pronoun - you", "*stoma*": "accusative, neuter, singular - mouth/face", "*pros*": "preposition + accusative - to/towards", "*lalēsomen*": "future, active, indicative, 1st person plural - we will speak" }, "variants": { "*Elpizō*": "hope/expect/trust", "*eutheōs*": "immediately/soon/shortly", "*idein*": "to see/to perceive/to meet", "*stoma pros stoma*": "mouth to mouth/face to face/in person", "*lalēsomen*": "will speak/will talk/will converse" } }

  • Phil 1:30
    72%

    30 { "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • Phil 1:7
    72%

    7 { "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }

  • Eph 1:15
    72%

    15 { "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }