Philippians 2:29

biblecontext

{ "verseID": "Philippians.2.29", "source": "Προσδέχεσθε οὖν αὐτὸν ἐν Κυρίῳ μετὰ πάσης χαρᾶς· καὶ τοὺς τοιούτους ἐντίμους ἔχετε:", "text": "*Prosdechesthe oun* him in *Kyriō* with all *charas*; and the such ones *entimous echete*:", "grammar": { "*Prosdechesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*Kyriō*": "dative, masculine, singular - in Lord", "*charas*": "genitive, feminine, singular - of joy", "*toioutous*": "accusative, masculine, plural - such ones/persons of this kind", "*entimous*": "accusative, masculine, plural - in honor/esteemed/valued", "*echete*": "present active imperative, 2nd person plural - hold/have/consider" }, "variants": { "*Prosdechesthe*": "receive/welcome/accept", "*charas*": "joy/gladness/delight", "*toioutous*": "such ones/persons of this kind/such people", "*entimous*": "in honor/esteemed/valued/highly regarded", "*echete*": "hold/have/consider/regard" } }

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Other Translations

Referenced Verses

  • 1 Cor 16:18 : 18 { "verseID": "1 Corinthians.16.18", "source": "Ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν: ἐπιγινώσκετε οὖν τοὺς τοιούτους.", "text": "*Anepausan gar to emon pneuma kai to hymōn*: *epiginōskete oun tous toioutous*.", "grammar": { "*Anepausan*": "aorist, indicative, active, 3rd person, plural - they refreshed", "*gar*": "postpositive particle - for", "*to emon pneuma*": "accusative, neuter, singular + accusative, possessive adjective - my spirit", "*kai*": "conjunction - and", "*to hymōn*": "accusative, neuter, singular + genitive, 2nd person, plural - yours", "*epiginōskete*": "present, imperative, active, 2nd person, plural - recognize/acknowledge", "*oun*": "inferential particle - therefore", "*tous toioutous*": "accusative, masculine, plural - such ones" }, "variants": { "*Anepausan*": "refreshed/gave rest to/comforted", "*pneuma*": "spirit/breath/inner being", "*epiginōskete*": "recognize/acknowledge/appreciate", "*toioutous*": "such ones/such people/such persons" } }
  • Rom 16:2 : 2 { "verseID": "Romans.16.2", "source": "Ἵνα αὐτὴν προσδέξησθε ἐν Κυρίῳ, ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι: καὶ γὰρ αὕτη προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ.", "text": "That *autēn* you-might-*prosdexēsthe* in *Kyriō*, *axiōs* of-the *hagiōn*, and *parastēte* *autē* in which *an* of-you she-might-*chrēzē* *pragmati*: *kai* *gar* *hautē* *prostatis* of-many *egenēthē*, and of-myself.", "grammar": { "Ἵνα": "subordinating conjunction - so that/in order that", "*autēn*": "accusative feminine singular pronoun - her", "*prosdexēsthe*": "aorist subjunctive middle, 2nd person plural - receive/welcome/accept", "*Kyriō*": "dative masculine singular - Lord", "*axiōs*": "adverb - worthily/in a manner worthy of", "*hagiōn*": "genitive plural - holy ones/saints", "*parastēte*": "aorist subjunctive active, 2nd person plural - assist/help/stand by", "*autē*": "dative feminine singular pronoun - to her/for her", "*an*": "modal particle with subjunctive - ever/might", "*chrēzē*": "present subjunctive active, 3rd person singular - need/require", "*pragmati*": "dative neuter singular - matter/affair/thing", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/indeed", "*hautē*": "nominative feminine singular demonstrative pronoun - she/this woman", "*prostatis*": "nominative feminine singular - patroness/helper/protector", "*egenēthē*": "aorist indicative passive, 3rd person singular - became/has been" }, "variants": { "*prosdexēsthe*": "receive/welcome/accept", "*Kyriō*": "Lord/Master", "*parastēte*": "assist/help/stand by/support", "*chrēzē*": "need/require/have need of", "*pragmati*": "matter/affair/business/deed", "*prostatis*": "patroness/helper/protector/benefactor", "*egenēthē*": "became/has been/was" } }
  • 1 Tim 5:17 : 17 { "verseID": "1 Timothy.5.17", "source": "Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ.", "text": "*Hoi* *kalōs* *proestōtes* *presbyteroi* *diplēs* *timēs* *axiousthōsan*, *malista* *hoi* *kopiōntes* *en* *logō* *kai* *didaskalia*.", "grammar": { "*Hoi*": "nominative, masculine, plural article - the", "*kalōs*": "adverb - well/commendably", "*proestōtes*": "perfect active participle, nominative, masculine, plural - having led/ruling", "*presbyteroi*": "nominative, masculine, plural - elders", "*diplēs*": "genitive, feminine, singular - double", "*timēs*": "genitive, feminine, singular - honor/support", "*axiousthōsan*": "present passive imperative, 3rd person plural - let them be considered worthy", "*malista*": "adverb - especially", "*hoi*": "nominative, masculine, plural article - those", "*kopiōntes*": "present active participle, nominative, masculine, plural - laboring", "*en*": "preposition with dative - in", "*logō*": "dative, masculine, singular - word/speaking", "*kai*": "conjunction - and", "*didaskalia*": "dative, feminine, singular - teaching" }, "variants": { "*proestōtes*": "lead/rule/manage/govern", "*presbyteroi*": "elders/presbyters [church leaders]", "*diplēs* *timēs*": "double honor/double compensation/ample support", "*kopiōntes*": "laboring/working hard/toiling", "*logō*": "word/speaking/preaching", "*didaskalia*": "teaching/instruction/doctrine" } }
  • 1 Thess 5:12 : 12 { "verseID": "1 Thessalonians.5.12", "source": "Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν, καὶ προϊσταμένους ὑμῶν ἐν Κυρίῳ, καὶ νουθετοῦντας ὑμᾶς·", "text": "*Erōtōmen de hymas, adelphoi, eidenai tous kopiōntas en hymin, kai proistamenous hymōn en Kyriō, kai nouthetountas hymas*;", "grammar": { "*Erōtōmen*": "present, active, indicative, 1st person plural - we ask/we request", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidenai*": "perfect, active, infinitive - to know/to recognize", "*tous kopiōntas*": "present, active, participle, accusative, masculine, plural with article - the ones laboring", "*en*": "preposition + dative - among", "*hymin*": "dative, plural - you", "*kai*": "conjunction - and", "*proistamenous*": "present, middle, participle, accusative, masculine, plural - the ones presiding over/leading", "*hymōn*": "genitive, plural - of you/your", "*en*": "preposition + dative - in", "*Kyriō*": "dative, masculine, singular - Lord", "*kai*": "conjunction - and", "*nouthetountas*": "present, active, participle, accusative, masculine, plural - the ones admonishing/instructing", "*hymas*": "accusative, plural - you (object)" }, "variants": { "*Erōtōmen*": "we ask/we request/we urge", "*eidenai*": "to know/to recognize/to acknowledge/to appreciate", "*kopiōntas*": "laboring/toiling/working hard", "*proistamenous*": "presiding over/leading/caring for", "*nouthetountas*": "admonishing/instructing/warning" } }
  • Heb 13:17 : 17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }
  • 3 John 1:10 : 10 { "verseID": "3 John.1.10", "source": "Διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς: καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.", "text": "*Dia* this, if *elthō*, *hypomnēsō* of him the *erga* which *poiei*, *logois* *ponērois* *phlyarōn* us: and not *arkoumenos* upon these, neither himself *epidechetai* the *adelphous*, and the *boulomenous* *kōlyei*, and from the *ekklēsias* *ekballei*.", "grammar": { "*Dia*": "preposition + accusative - because of/for", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ean*": "conditional particle - if", "*elthō*": "aorist, active, subjunctive, 1st person singular - I might come", "*hypomnēsō*": "future, active, indicative, 1st person singular - I will remind/bring to remembrance", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*erga*": "accusative, neuter, plural - works/deeds", "*ha*": "accusative, neuter, plural, relative pronoun - which", "*poiei*": "present, active, indicative, 3rd person singular - he does/performs", "*logois*": "dative, masculine, plural - words/sayings", "*ponērois*": "dative, masculine, plural - evil/malicious", "*phlyarōn*": "present, active, participle, nominative, masculine, singular - chattering/talking nonsense against", "*hēmas*": "accusative, 1st person plural pronoun - us", "*arkoumenos*": "present, passive, participle, nominative, masculine, singular - being content/satisfied", "*epi*": "preposition + dative - upon/with", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these things", "*oute*": "conjunction - neither/nor", "*autos*": "nominative, masculine, singular, intensive pronoun - himself", "*epidechetai*": "present, middle, indicative, 3rd person singular - receives/welcomes", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*boulomenous*": "present, middle, participle, accusative, masculine, plural - wishing/desiring", "*kōlyei*": "present, active, indicative, 3rd person singular - hinders/prevents", "*ek*": "preposition + genitive - from/out of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*ekballei*": "present, active, indicative, 3rd person singular - casts out/expels" }, "variants": { "*elthō*": "might come/should come/arrive", "*hypomnēsō*": "will remind/will call attention to/will bring to remembrance", "*erga*": "works/deeds/actions", "*poiei*": "does/performs/practices", "*logois ponērois*": "evil words/malicious speech/wicked talk", "*phlyarōn*": "chattering/talking nonsense/gossiping against", "*arkoumenos*": "being content/satisfied/appeased", "*epidechetai*": "receives/welcomes/accepts", "*adelphous*": "brothers/fellow believers/members of the community", "*boulomenous*": "wishing/desiring/willing", "*kōlyei*": "hinders/prevents/forbids", "*ekballei*": "casts out/expels/throws out" } }
  • 1 Cor 16:10 : 10 { "verseID": "1 Corinthians.16.10", "source": "Ἐὰν δὲ ἔλθῃ Τιμόθεος, βλέπετε ἵνα ἀφόβως γένηται πρὸς ὑμᾶς: τὸ γὰρ ἔργον Κυρίου ἐργάζεται, ὡς καὶ ἐγώ.", "text": "*Ean de elthē* *Timotheos*, *blepete hina aphobōs genētai pros* you: *to gar ergon Kyriou ergazetai*, *hōs kai egō*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/now", "*elthē*": "aorist, subjunctive, active, 3rd person, singular - he may come", "*Timotheos*": "nominative, masculine, singular - Timothy", "*blepete*": "present, imperative, active, 2nd person, plural - see/look/take care", "*hina*": "conjunction - that/so that", "*aphobōs*": "adverb - without fear/fearlessly", "*genētai*": "aorist, subjunctive, middle, 3rd person, singular - he may be/become", "*pros*": "preposition + accusative - with/among", "*to ergon*": "accusative, neuter, singular - the work", "*Kyriou*": "genitive, masculine, singular - of [the] Lord", "*ergazetai*": "present, indicative, middle, 3rd person, singular - he works/performs", "*hōs*": "comparative particle - as/like", "*kai*": "adverb - also/even", "*egō*": "nominative, 1st person, singular pronoun - I" }, "variants": { "*blepete*": "see/look/take care/ensure", "*aphobōs*": "without fear/fearlessly/confidently", "*genētai*": "be/become/happen", "*ergon*": "work/deed/task", "*ergazetai*": "works/performs/does" } }
  • 2 Cor 7:2 : 2 { "verseID": "2 Corinthians.7.2", "source": "Χωρήσατε ἡμᾶς· οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.", "text": "*Chōrēsate* us; no one *ēdikēsamen*, no one *ephtheiramen*, no one *epleonektēsamen*.", "grammar": { "*chōrēsate*": "aorist imperative, 2nd plural - make room for/receive", "*hēmas*": "accusative, 1st person plural pronoun - us", "*oudena*": "accusative, masculine, singular - no one", "*ēdikēsamen*": "aorist indicative, 1st plural - we wronged", "*ephtheiramen*": "aorist indicative, 1st plural - we corrupted/ruined", "*epleonektēsamen*": "aorist indicative, 1st plural - we took advantage of/defrauded" }, "variants": { "*chōrēsate*": "make room for/receive/accept", "*ēdikēsamen*": "wronged/injured/treated unjustly", "*ephtheiramen*": "corrupted/ruined/destroyed", "*epleonektēsamen*": "took advantage of/defrauded/exploited" } }
  • 2 Cor 10:18 : 18 { "verseID": "2 Corinthians.10.18", "source": "Οὐ γὰρ ὁ ἑαυτὸν συνίστων ἐκεῖνός ἐστιν δόκιμος, ἀλλʼ ὃν ὁ Κύριος συνίστησιν.", "text": "Not *Ou* *gar* the one *ho* *heauton* *sunistōn* that one *ekeinos* *estin* *dokimos*, but *all'* whom *hon* the *ho* *Kurios* *sunistēsin*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*ho*": "nominative, masculine, singular article - the one", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*sunistōn*": "present active participle, nominative, masculine, singular - commending", "*ekeinos*": "nominative, masculine, singular demonstrative pronoun - that one", "*estin*": "present active indicative, 3rd person singular - is", "*dokimos*": "nominative, masculine, singular adjective - approved", "*all'*": "adversative conjunction - but", "*hon*": "accusative, masculine, singular relative pronoun - whom", "*ho*": "nominative, masculine, singular article - the", "*Kurios*": "nominative, masculine, singular - Lord", "*sunistēsin*": "present active indicative, 3rd person singular - commends" }, "variants": { "*sunistōn*": "commending/recommending/approving", "*ekeinos*": "that one/that man", "*dokimos*": "approved/accepted/tested", "*Kurios*": "Lord/master", "*sunistēsin*": "commends/recommends/approves" } }
  • Eph 4:9-9 : 9 { "verseID": "Ephesians.4.9", "source": "(Τὸ δὲ, Ἀνέβη, τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη πρῶτον εἰς τὰ κατώτερα μέρη τῆς γῆς;", "text": "(The *de*, *Anebē*, what is it if not that also he *katebē* first into the lower *merē* of the *gēs*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*Anebē*": "aorist active indicative, 3rd singular - he ascended", "*katebē*": "aorist active indicative, 3rd singular - he descended", "lower": "comparative adjective, accusative neuter plural - lower", "*merē*": "accusative neuter plural - parts/regions", "*gēs*": "genitive feminine singular - of earth/land" }, "variants": { "*Anebē*": "ascended/went up", "*katebē*": "descended/went down", "*merē*": "parts/regions/areas", "*gēs*": "earth/land/ground" } } 10 { "verseID": "Ephesians.4.10", "source": "Ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.)", "text": "The one *katabas* *autos* is also the one *anabas* *hyperanō* all the *ouranōn*, *hina* he might *plērōsē* all things.)", "grammar": { "*katabas*": "aorist active participle, nominative masculine singular - having descended", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hyperanō*": "adverb - far above/superior to", "*ouranōn*": "genitive masculine plural - of heavens", "*hina*": "conjunction - so that/in order that", "*plērōsē*": "aorist active subjunctive, 3rd singular - he might fill/fulfill" }, "variants": { "*katabas*": "having descended/gone down", "*autos*": "himself/the same", "*anabas*": "having ascended/gone up", "*hyperanō*": "far above/higher than", "*ouranōn*": "heavens/skies", "*plērōsē*": "might fill/fulfill/complete" } } 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } }
  • Col 4:10 : 10 { "verseID": "Colossians.4.10", "source": "Ἀσπάζεται ὑμᾶς Ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ Μᾶρκος, ὁ ἀνεψιὸς Βαρναβᾶ (περὶ οὗ ἐλάβετε ἐντολάς: ἐὰν ἔλθῃ πρὸς ὑμᾶς, δέξασθε αὐτόν·)", "text": "*Aspazetai* you *Aristarchos* the *synaichmalōtos* of me, and *Markos*, the *anepsios* of *Barnaba* (concerning whom you *elabete* *entolas*: if he *elthē* *pros* you, *dexasthe* him;)", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Aristarchos*": "nominative, masculine, singular - [proper name] Aristarchus", "*synaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "*Markos*": "nominative, masculine, singular - [proper name] Mark", "*anepsios*": "nominative, masculine, singular - cousin/nephew", "*Barnaba*": "genitive, masculine, singular - [proper name] Barnabas", "*elabete*": "aorist indicative, active, 2nd plural - you received", "*entolas*": "accusative, feminine, plural - commands/instructions", "*elthē*": "aorist subjunctive, active, 3rd singular - he might come", "*dexasthe*": "aorist imperative, middle, 2nd plural - receive/welcome" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*synaichmalōtos*": "fellow prisoner/captive", "*anepsios*": "cousin/nephew/relative", "*elabete*": "you received/got/obtained", "*entolas*": "commands/instructions/orders", "*elthē*": "might come/arrive", "*dexasthe*": "welcome/receive/accept" } }
  • Isa 52:7 : 7 { "verseID": "Isaiah.52.7", "source": "מַה־נָּאו֨וּ עַל־הֶהָרִ֜ים רַגְלֵ֣י מְבַשֵּׂ֗ר מַשְׁמִ֧יעַ שָׁל֛וֹם מְבַשֵּׂ֥ר ט֖וֹב מַשְׁמִ֣יעַ יְשׁוּעָ֑ה אֹמֵ֥ר לְצִיּ֖וֹן מָלַ֥ךְ אֱלֹהָֽיִךְ׃", "text": "*mah-nāʾwû* *ʿal-hehārîm* *raglê* *məbaśśēr* *mašmîaʿ* *šālôm* *məbaśśēr* *ṭôb* *mašmîaʿ* *yəšûʿâ* *ʾōmēr* *ləṣiyyôn* *mālak* *ʾĕlōhāyik*", "grammar": { "*mah-nāʾwû*": "interrogative pronoun + verb, qal perfect, 3rd person common plural - how beautiful", "*ʿal-hehārîm*": "preposition + definite article + noun, masculine plural - upon the mountains", "*raglê*": "noun, feminine dual construct - feet of", "*məbaśśēr*": "verb, piel participle, masculine singular - one bringing good news", "*mašmîaʿ*": "verb, hiphil participle, masculine singular - one proclaiming", "*šālôm*": "noun, masculine singular - peace", "*ṭôb*": "adjective, masculine singular - good", "*yəšûʿâ*": "noun, feminine singular - salvation", "*ʾōmēr*": "verb, qal participle, masculine singular - saying", "*ləṣiyyôn*": "preposition + proper noun - to Zion", "*mālak*": "verb, qal perfect, 3rd person masculine singular - he reigns/has become king", "*ʾĕlōhāyik*": "noun, masculine plural with 2nd person feminine singular suffix - your God" }, "variants": { "*mah-nāʾwû*": "how beautiful/how lovely", "*məbaśśēr*": "herald/messenger/one bringing good news", "*mašmîaʿ*": "one proclaiming/one causing to hear/announcer", "*šālôm*": "peace/welfare/completeness", "*ṭôb*": "good/pleasant/beneficial", "*yəšûʿâ*": "salvation/deliverance/victory", "*mālak*": "reigns/has become king/rules" } }
  • Matt 10:40-41 : 40 { "verseID": "Matthew.10.40", "source": "¶Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.", "text": "The one *dechomenos* you me *dechetai*, and the one me *dechomenos* *dechetai* the one *aposteilanta* me.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*dechetai*": "present middle indicative, 3rd singular - receives", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*dechetai*": "receives/accepts/welcomes", "*aposteilanta*": "having sent/dispatched/commissioned" } } 41 { "verseID": "Matthew.10.41", "source": "Ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήψεται· καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήψεται.", "text": "The one *dechomenos* *prophētēn* into *onoma* of-*prophētou* *misthon* of-*prophētou* *lēpsetai*; and the one *dechomenos* *dikaion* into *onoma* of-*dikaiou* *misthon* of-*dikaiou* *lēpsetai*.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*prophētēn*": "accusative masculine singular - prophet", "*onoma*": "accusative neuter singular - name", "*prophētou*": "genitive masculine singular - of prophet", "*misthon*": "accusative masculine singular - reward", "*lēpsetai*": "future middle indicative, 3rd singular - will receive", "*dikaion*": "accusative masculine singular - righteous person", "*dikaiou*": "genitive masculine singular - of righteous person" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*prophētēn*": "prophet/one who speaks for God", "*onoma*": "name/title/character", "*misthon*": "reward/payment/wages", "*lēpsetai*": "will receive/get/obtain", "*dikaion*": "righteous person/just person", "*dikaiou*": "righteous person/just person" } }
  • Luke 2:10-11 : 10 { "verseID": "Luke.2.10", "source": "Καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, Μὴ φοβεῖσθε: ἰδοὺ, γὰρ, εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷ.", "text": "And *eipen* to them the *angelos*, Not *phobeisthe*: *idou*, for, *euangelizomai* to you *charan* *megalēn*, which *estai* to all the *laō*.", "grammar": { "*eipen*": "aorist indicative, 3rd singular - said", "*angelos*": "nominative, masculine, singular - angel/messenger", "*phobeisthe*": "present imperative, 2nd plural, middle/passive - fear", "*idou*": "aorist imperative, middle - behold/look", "*euangelizomai*": "present indicative, 1st singular, middle - I bring good news", "*charan*": "accusative, feminine, singular - joy", "*megalēn*": "accusative, feminine, singular - great", "*estai*": "future indicative, 3rd singular - will be", "*laō*": "dative, masculine, singular - people" }, "variants": { "*euangelizomai*": "I bring good news/I announce good tidings/I evangelize", "*charan*": "joy/gladness/delight", "*megalēn*": "great/large/mighty", "*laō*": "people/nation/population" } } 11 { "verseID": "Luke.2.11", "source": "Ὅτι ἐτέχθη ὑμῖν σήμερον Σωτὴρ, ὅς ἐστιν Χριστὸς Κύριος, ἐν πόλει Δαυίδ.", "text": "For *etechthē* to you today *Sōtēr*, who *estin* *Christos* *Kyrios*, in city of *Dauid*.", "grammar": { "*etechthē*": "aorist indicative, 3rd singular, passive - was born", "*Sōtēr*": "nominative, masculine, singular - Savior", "*estin*": "present indicative, 3rd singular - is", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Kyrios*": "nominative, masculine, singular - Lord", "*Dauid*": "genitive, masculine, singular - of David" }, "variants": { "*etechthē*": "was born/has been born", "*Sōtēr*": "Savior/Deliverer/Preserver", "*Christos*": "Christ/Messiah/Anointed One" } }
  • Luke 9:5 : 5 { "verseID": "Luke.9.5", "source": "Καὶ ὅσοι ἂν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης, καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπʼ αὐτούς.", "text": "And whoever may not *dexōntai* you, *exerchomenoi* from that *poleōs*, even the *koniorton* from your *podōn apotinaxate* for *martyrion* against them.", "grammar": { "*dexōntai*": "aorist middle subjunctive, 3rd person plural - receive/accept/welcome", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*poleōs*": "genitive feminine singular - city/town", "*koniorton*": "accusative masculine singular - dust/dirt", "*podōn*": "genitive masculine plural - feet", "*apotinaxate*": "aorist active imperative, 2nd person plural - shake off/remove", "*martyrion*": "accusative neuter singular - testimony/witness/evidence" }, "variants": { "*dexōntai*": "receive/accept/welcome/admit", "*exerchomenoi*": "going out/departing/leaving", "*poleōs*": "city/town/municipality", "*koniorton*": "dust/dirt/soil", "*podōn*": "feet/base", "*apotinaxate*": "shake off/remove/dust off", "*martyrion*": "testimony/witness/evidence/proof" } }
  • John 13:20 : 20 { "verseID": "John.13.20", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ λαμβάνων ἐάν τινα πέμψω ἐμὲ λαμβάνει· ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.", "text": "*Amēn*, *amēn*, *legō* to you, The one *lambanōn* if anyone *pempsō* me *lambanei*; the *de* me *lambanōn* *lambanei* the one having *pempsanta* me.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving", "*pempsō*": "aorist active subjunctive, 1st singular - I might send", "*lambanei*": "present active indicative, 3rd singular - receives", "*de*": "postpositive conjunction - but/and", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*lambanōn*": "receiving/accepting/welcoming", "*pempsō*": "might send/may send/will send", "*lambanei*": "receives/accepts/welcomes", "*de*": "but/and/now", "*pempsanta*": "having sent/dispatched/commissioned" } }
  • Acts 2:46 : 46 { "verseID": "Acts.2.46", "source": "Καθʼ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατʼ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,", "text": "*Kath'* *hēmeran* *te* *proskarterountes* *homothumadon* *en* the *hierō*, *klōntes* *te* *kat'* *oikon* *arton*, *metelambanon* *trophēs* *en* *agalliasei* and *aphelotēti* *kardias*,", "grammar": { "*Kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*te*": "connective particle - and/also/both [connects clauses]", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/persevering", "*homothumadon*": "adverb - with one accord/unanimously", "*en*": "preposition + dative - in/at", "*hierō*": "dative, neuter, singular - temple", "*klōntes*": "present active participle, nominative, masculine, plural - breaking", "*te*": "connective particle - and/also/both [connects clauses]", "*kat'* *oikon*": "prepositional phrase - from house to house/at home", "*arton*": "accusative, masculine, singular - bread", "*metelambanon*": "imperfect, active, 3rd person plural of μεταλαμβάνω - were partaking/sharing [continuous action]", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*en*": "preposition + dative - in/with", "*agalliasei*": "dative, feminine, singular - gladness/exultation", "*aphelotēti*": "dative, feminine, singular - simplicity/sincerity", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*Kath'* *hēmeran*": "daily/day by day/every day", "*proskarterountes*": "continuing steadfastly/devoting themselves/persevering", "*homothumadon*": "with one accord/with one mind/unanimously/together", "*hierō*": "temple/sanctuary", "*klōntes*": "breaking/breaking into pieces", "*kat'* *oikon*": "from house to house/at home/in their homes", "*metelambanon*": "were partaking/were sharing/were receiving", "*trophēs*": "food/nourishment/sustenance", "*agalliasei*": "gladness/exultation/joy/rejoicing", "*aphelotēti*": "simplicity/sincerity/singleness/generosity", "*kardias*": "heart/mind/inner self" } }
  • Acts 8:8 : 8 { "verseID": "Acts.8.8", "source": "Καὶ ἐγένετο χαρὰ μεγάλη ἐν τῇ πόλει ἐκείνῃ.", "text": "And *egeneto chara megalē* in the *polei ekeinē*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - happened/was", "*chara*": "nominative, feminine, singular - joy", "*megalē*": "nominative, feminine, singular - great", "*polei*": "dative, feminine, singular - city", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that" }, "variants": { "*egeneto*": "happened/came to be/occurred", "*chara*": "joy/gladness/rejoicing" } }
  • Acts 28:10 : 10 { "verseID": "Acts.28.10", "source": "Οἳ καὶ πολλαῖς τιμαῖς ἐτίμησαν ἡμᾶς· καὶ ἀναγομένοις, ἐπέθεντο τὰ πρὸς τὴν χρείαν.", "text": "Who also with many *timais etimēsan* us; and as we were *anagomenois*, they *epethento ta pros tēn xreian*.", "grammar": { "*Hoi*": "nominative masculine plural - who", "*kai*": "conjunction/adverb - also/even", "*pollais timais*": "dative feminine plural - with many honors", "*etimēsan*": "aorist active indicative, 3rd person plural - they honored", "*hēmas*": "accusative 1st person plural - us", "*anagomenois*": "present passive participle, dative masculine plural - departing/setting sail", "*epethento*": "aorist middle indicative, 3rd person plural - they placed/provided", "*ta pros tēn xreian*": "accusative neuter plural - the things for the need" }, "variants": { "*timais*": "honors/gifts/marks of respect", "*etimēsan*": "honored/respected/rewarded", "*anagomenois*": "departing/setting sail/putting to sea", "*epethento*": "placed/provided/supplied/put on board", "*ta pros tēn xreian*": "the necessities/things needed/supplies" } }
  • Rom 10:15 : 15 { "verseID": "Romans.10.15", "source": "Πῶς δὲ κηρύξουσιν, ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά!", "text": "*Pōs de kēryxousin*, *ean mē apostalōsin*? *kathōs gegraptai*, *Hōs hōraioi hoi podes tōn euangelizomenōn eirēnēn*, *tōn euangelizomenōn ta agatha*!", "grammar": { "*Pōs*": "interrogative adverb - how", "*de*": "postpositive conjunction - but/and", "*kēryxousin*": "future indicative, active, 3rd plural - they will preach", "*ean mē*": "conditional negative - if not/unless", "*apostalōsin*": "aorist subjunctive, passive, 3rd plural - they are sent", "*kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive, 3rd singular - it has been written", "*Hōs*": "adverb - how", "*hōraioi*": "nominative, masculine, plural - beautiful", "*hoi podes*": "nominative, masculine, plural - the feet", "*tōn euangelizomenōn*": "present participle, genitive, masculine, plural - of the ones evangelizing", "*eirēnēn*": "accusative, feminine, singular - peace", "*ta agatha*": "accusative, neuter, plural - the good things" }, "variants": { "*kēryxousin*": "they will preach/proclaim/herald", "*apostalōsin*": "they are sent/commissioned/dispatched", "*hōraioi*": "beautiful/timely/lovely", "*euangelizomenōn*": "bringing good news/evangelizing/preaching good news", "*agatha*": "good things/benefits/blessings" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 28 { "verseID": "Philippians.2.28", "source": "Σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν, ἵνα, ἰδόντες αὐτὸν πάλιν, χαρῆτε, κἀγὼ ἀλυπότερος ὦ.", "text": "*Spoudaioterōs oun epempsa* him, that, *idontes* him again, you may *charēte*, and I *alypoterōs ō*.", "grammar": { "*Spoudaioterōs*": "comparative adverb - more eagerly/more earnestly", "*epempsa*": "aorist active indicative, 1st person singular - I sent", "*idontes*": "aorist active participle, nominative, masculine, plural - seeing/having seen", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice/be glad", "*alypoterōs*": "comparative adverb - less sorrowful/with less grief", "*ō*": "present active subjunctive, 1st person singular - I may be" }, "variants": { "*Spoudaioterōs*": "more eagerly/more earnestly/more diligently", "*epempsa*": "sent/dispatched", "*idontes*": "seeing/having seen/when you see", "*charēte*": "may rejoice/be glad/be delighted", "*alypoterōs*": "less sorrowful/with less grief/less anxious" } }

  • Phlm 1:15-17
    3 verses
    78%

    15 { "verseID": "Philemon.1.15", "source": "Τάχα γὰρ διὰ τοῦτο ἐχωρίσθη πρὸς ὥραν, ἵνα αἰώνιον αὐτὸν ἀπέχῃς·", "text": "*Tacha* *gar* through this he *echōristhē* *pros* *hōran*, *hina* *aiōnion* him you *apechēs*;", "grammar": { "*Tacha*": "adverb - perhaps/possibly", "*gar*": "conjunction - for/because", "διὰ τοῦτο": "for this reason", "*echōristhē*": "aorist, indicative, passive, 3rd person singular - he was separated", "*pros*": "preposition with accusative - for", "*hōran*": "accusative, feminine, singular - hour/time", "*hina*": "conjunction - so that/in order that", "*aiōnion*": "accusative, masculine, singular - eternal/forever", "αὐτὸν": "accusative, third person masculine singular pronoun - him", "*apechēs*": "present, subjunctive, active, 2nd person singular - you might have" }, "variants": { "*Tacha*": "perhaps/possibly/maybe", "*gar*": "for/because/since", "*echōristhē*": "he was separated/parted/departed", "*pros*": "for/toward", "*hōran*": "hour/time/short time", "*hina*": "so that/in order that/that", "*aiōnion*": "eternal/forever/everlasting", "*apechēs*": "you might have/possess/receive back" } }

    16 { "verseID": "Philemon.1.16", "source": "Οὐκέτι ὡς δοῦλον, ἀλλʼ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ, καὶ ἐν σαρκὶ, καὶ ἐν Κυρίῳ;", "text": "No longer as *doulon*, but above *doulon*, *adelphon* *agapēton*, most of all to me, how much but more to you, both in *sarki*, and in *Kuriō*?", "grammar": { "Οὐκέτι": "adverb - no longer", "*doulon*": "accusative, masculine, singular - slave/servant", "ὑπὲρ": "preposition with accusative - above/more than", "*adelphon*": "accusative, masculine, singular - brother", "*agapēton*": "accusative, masculine, singular - beloved", "μάλιστα": "adverb - especially/most of all", "ἐμοί": "dative, first person singular pronoun - to me", "πόσῳ": "dative, neuter, singular - by how much", "μᾶλλον": "adverb - more/rather", "σοὶ": "dative, second person singular pronoun - to you", "*sarki*": "dative, feminine, singular - flesh", "*Kuriō*": "dative, masculine, singular - Lord" }, "variants": { "*doulon*": "slave/servant/bondservant", "*adelphon*": "brother/fellow believer", "*agapēton*": "beloved/dearly loved", "*sarki*": "flesh/human relationship/physical realm", "*Kuriō*": "Lord/master/owner" } }

    17 { "verseID": "Philemon.1.17", "source": "Εἰ οὖν ἐμέ ἔχεις κοινωνόν, προσλαβοῦ αὐτὸν ὡς ἐμέ.", "text": "If therefore me you *echeis* *koinōnon*, *proslabou* him as me.", "grammar": { "Εἰ": "conjunction - if", "οὖν": "conjunction - therefore/then", "ἐμέ": "accusative, first person singular pronoun - me", "*echeis*": "present, indicative, active, 2nd person singular - you have/consider", "*koinōnon*": "accusative, masculine, singular - partner/sharer", "*proslabou*": "aorist, imperative, middle, 2nd person singular - receive/accept", "αὐτὸν": "accusative, third person masculine singular pronoun - him", "ὡς": "conjunction - as", "ἐμέ": "accusative, first person singular pronoun - me" }, "variants": { "*echeis*": "you have/consider/count", "*koinōnon*": "partner/sharer/fellow/associate", "*proslabou*": "receive/accept/welcome" } }

  • 30 { "verseID": "Philippians.2.30", "source": "Ὅτι διὰ τὸ ἔργον τοῦ Χριστοῦ μέχρι θανάτου ἤγγισεν, παραβουλευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.", "text": "Because through the *ergon tou Christou mechri thanatou ēngisen*, *parabouleusamenos tē psychē*, that he might *anaplērōsē* the of you *hysterēma tēs pros me leitourgias*.", "grammar": { "*ergon*": "accusative, neuter, singular - work/deed/task", "*tou Christou*": "genitive, masculine, singular - of Christ/the Christ's", "*mechri*": "improper preposition + genitive - until/to the point of", "*thanatou*": "genitive, masculine, singular - of death", "*ēngisen*": "aorist active indicative, 3rd person singular - came near/approached", "*parabouleusamenos*": "aorist middle participle, nominative, masculine, singular - risking/hazarding", "*psychē*": "dative, feminine, singular - with life/soul", "*anaplērōsē*": "aorist active subjunctive, 3rd person singular - might fill up/complete", "*hysterēma*": "accusative, neuter, singular - lack/deficiency/what was lacking", "*pros*": "preposition + accusative - toward/to", "*leitourgias*": "genitive, feminine, singular - of service/ministry" }, "variants": { "*ergon*": "work/deed/task/service", "*mechri thanatou ēngisen*": "came near to death/approached death", "*parabouleusamenos tē psychē*": "risking his life/hazarding his soul/disregarding his life", "*anaplērōsē*": "might fill up/complete/make up for", "*hysterēma*": "lack/deficiency/what was lacking/shortfall", "*leitourgias*": "service/ministry/assistance" } }

  • 7 { "verseID": "Romans.15.7", "source": "Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ἡμᾶς εἰς δόξαν Θεοῦ.", "text": "*Dio* *proslambanesthe* *allēlous*, *kathōs* also the *Christos* *proselabeto* us *eis* *doxan* of *Theou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*proslambanesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "comparative adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*proselabeto*": "aorist middle indicative, 3rd person singular - received/welcomed", "*eis*": "preposition with accusative - to/for/unto", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*proslambanesthe*": "receive/welcome/accept", "*allēlous*": "one another/each other", "*kathōs*": "just as/even as/according as", "*proselabeto*": "received/welcomed/accepted", "*doxan*": "glory/honor/praise" } }

  • Phlm 1:12-13
    2 verses
    73%

    12 { "verseID": "Philemon.1.12", "source": "Ὃν ἀνέπεμψά: συ δὲ αὐτόν, τοῦτʼ ἔστιν, τὰ ἐμὰ σπλάγχνα πρὸσλαβοῦ:", "text": "Whom I *anepempsa*: you but him, this *estin*, the my *splanchna* *proslabou*:", "grammar": { "Ὃν": "relative pronoun, accusative, masculine, singular - whom", "*anepempsa*": "aorist, indicative, active, 1st person singular - I sent back", "συ": "nominative, second person singular pronoun - you", "αὐτόν": "accusative, third person masculine singular pronoun - him", "*estin*": "present, indicative, active, 3rd person singular - is", "ἐμὰ": "accusative, neuter, plural, possessive adjective - my", "*splanchna*": "accusative, neuter, plural - heart/affections", "*proslabou*": "aorist, imperative, middle, 2nd person singular - receive/accept" }, "variants": { "*anepempsa*": "I sent back/returned", "*estin*": "is/exists", "*splanchna*": "heart/affections/inward parts/bowels of compassion", "*proslabou*": "receive/accept/welcome" } }

    13 { "verseID": "Philemon.1.13", "source": "Ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ διακονῇ μοι ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου:", "text": "Whom I *eboulomēn* *pros* myself *katechein*, *hina* on behalf of you he might *diakonē* to me in the *desmois* of the *euangeliou*:", "grammar": { "Ὃν": "relative pronoun, accusative, masculine, singular - whom", "ἐγὼ": "nominative, first person singular pronoun - I", "*eboulomēn*": "imperfect, indicative, middle, 1st person singular - I was wishing", "*pros*": "preposition with accusative - with/by", "ἐμαυτὸν": "accusative, masculine, singular, reflexive pronoun - myself", "*katechein*": "present, active, infinitive - to keep/retain", "*hina*": "conjunction - so that/in order that", "ὑπὲρ σοῦ": "on behalf of you", "*diakonē*": "present, subjunctive, active, 3rd person singular - he might serve", "μοι": "dative, first person singular pronoun - to me", "*desmois*": "dative, masculine, plural - chains/imprisonment", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*eboulomēn*": "I was wishing/desiring/wanting", "*pros*": "with/by/near", "*katechein*": "to keep/retain/hold back", "*hina*": "so that/in order that/that", "*diakonē*": "he might serve/minister/help", "*desmois*": "chains/imprisonment/bonds", "*euangeliou*": "gospel/good news" } }

  • 11 { "verseID": "1 Corinthians.16.11", "source": "Μή τις οὖν αὐτὸν ἐξουθενήσῃ: προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με: ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.", "text": "*Mē tis oun auton exouthenēsē*: *propempsate de auton en eirēnē*, *hina elthē pros* me: *ekdechomai gar auton meta tōn adelphōn*.", "grammar": { "*Mē tis*": "negative particle + indefinite pronoun - let no one", "*oun*": "inferential particle - therefore/then", "*auton*": "accusative, masculine, singular pronoun - him", "*exouthenēsē*": "aorist, subjunctive, active, 3rd person, singular - may despise/disregard", "*propempsate*": "aorist, imperative, active, 2nd person, plural - send forth/send on journey", "*de*": "postpositive particle - but/and", "*en eirēnē*": "preposition + dative, feminine, singular - in peace", "*hina*": "conjunction - so that/in order that", "*elthē*": "aorist, subjunctive, active, 3rd person, singular - he may come", "*pros*": "preposition + accusative - to", "*ekdechomai*": "present, indicative, middle, 1st person, singular - I await/expect", "*gar*": "postpositive particle - for", "*meta*": "preposition + genitive - with", "*tōn adelphōn*": "genitive, masculine, plural - the brothers" }, "variants": { "*exouthenēsē*": "despise/disregard/consider worthless", "*propempsate*": "send forth/help on journey/provide for journey", "*eirēnē*": "peace/harmony/safety", "*ekdechomai*": "await/expect/wait for", "*adelphōn*": "brothers/siblings/fellow believers" } }

  • 8 { "verseID": "3 John.1.8", "source": "Ἡμεῖς οὖν ὀφείλομεν ἀπολαμβάνειν τοὺς τοιούτους, ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ.", "text": "*Hēmeis* *oun* *opheilomen* *apolambanein* the *toioutous*, that *synergoi* *ginōmetha* to the *alētheia*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*oun*": "conjunction - therefore/then", "*opheilomen*": "present, active, indicative, 1st person plural - we ought/must", "*apolambanein*": "present, active, infinitive - to receive/welcome", "*toioutous*": "accusative, masculine, plural, demonstrative adjective - such ones", "*hina*": "conjunction - that/in order that", "*synergoi*": "nominative, masculine, plural - fellow workers/co-laborers", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - we might become", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*opheilomen*": "ought/must/are obligated", "*apolambanein*": "to receive/welcome/support", "*toioutous*": "such ones/such people/these kind", "*synergoi*": "fellow workers/co-laborers/partners", "*ginōmetha*": "might become/may be/might be made", "*alētheia*": "truth/reality/faithfulness" } }

  • Phil 2:16-18
    3 verses
    72%

    16 { "verseID": "Philippians.2.16", "source": "Λόγον ζωῆς ἐπέχοντες· εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.", "text": "*Logon zōēs epechontes*; for *kauchēma* to me for *hēmeran Christou*, that not in *kenon edramon*, nor in *kenon ekopiasa*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/message", "*zōēs*": "genitive, feminine, singular - of life", "*epechontes*": "present active participle, nominative, masculine, plural - holding fast/holding forth", "*kauchēma*": "accusative, neuter, singular - boast/ground of boasting/reason for pride", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ", "*kenon*": "accusative, neuter, singular - empty/vain/without purpose", "*edramon*": "aorist active indicative, 1st person singular - I ran", "*ekopiasa*": "aorist active indicative, 1st person singular - I labored/toiled" }, "variants": { "*Logon zōēs*": "word of life/message of life", "*epechontes*": "holding fast/holding forth/presenting/paying attention to", "*kauchēma*": "boast/ground of boasting/reason for pride/glorying", "*hēmeran Christou*": "day of Christ/Christ's day", "*kenon*": "empty/vain/without purpose/futile", "*edramon*": "ran/rushed/exerted effort", "*ekopiasa*": "labored/toiled/worked hard/wearied myself" } }

    17 { "verseID": "Philippians.2.17", "source": "Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.", "text": "But, if indeed I am *spendomai* upon the *thysia* and *leitourgia* of the *pisteōs* of you, I *chairō*, and *synchairō* with all you.", "grammar": { "*spendomai*": "present passive indicative, 1st person singular - am being poured out/offered as libation", "*thysia*": "dative, feminine, singular - sacrifice/offering", "*leitourgia*": "dative, feminine, singular - service/ministry/priestly service", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*chairō*": "present active indicative, 1st person singular - I rejoice/am glad", "*synchairō*": "present active indicative, 1st person singular - I rejoice together/congratulate" }, "variants": { "*spendomai*": "am being poured out/offered as libation/drink offering", "*thysia*": "sacrifice/offering/victim", "*leitourgia*": "service/ministry/priestly service/public service", "*pisteōs*": "faith/belief/trust/faithfulness", "*chairō*": "rejoice/am glad/happy", "*synchairō*": "rejoice together with/congratulate/share joy" } }

    18 { "verseID": "Philippians.2.18", "source": "Τὸ δʼ αὐτὸ καὶ ὑμεῖς χαίρετε, καὶ συγχαίρετέ μοι.", "text": "The same also you *chairete*, and *synchaireté* with me.", "grammar": { "*chairete*": "present active imperative, 2nd person plural - rejoice/be glad", "*synchaireté*": "present active imperative, 2nd person plural - rejoice together/congratulate" }, "variants": { "*chairete*": "rejoice/be glad/be happy", "*synchaireté*": "rejoice together with/congratulate/share joy with" } }

  • 72%

    15 { "verseID": "2 Corinthians.7.15", "source": "Καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν, ἀναμιμνησκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.", "text": "And the *splanchna* of him *perissoterōs* unto you *estin*, *anamimnēskomenou* the of all you *hypakoēn*, how with *phobou kai tromou* you *edexasthe* him.", "grammar": { "*kai*": "conjunction - and", "*ta splanchna*": "nominative, neuter, plural with article - the affections/emotions", "*autou*": "genitive, masculine, singular pronoun - of him", "*perissoterōs*": "comparative adverb - more abundantly", "*eis*": "preposition + accusative - toward/unto", "*hymas*": "accusative, 2nd person plural pronoun - you", "*estin*": "present indicative, 3rd singular - is", "*anamimnēskomenou*": "present middle participle, genitive, masculine, singular - remembering", "*tēn pantōn*": "accusative, feminine, singular with article + genitive, masculine, plural - the of all", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*hypakoēn*": "accusative, feminine, singular - obedience", "*hōs*": "conjunction - how", "*meta*": "preposition + genitive - with", "*phobou*": "genitive, masculine, singular - fear", "*kai*": "conjunction - and", "*tromou*": "genitive, masculine, singular - trembling", "*edexasthe*": "aorist middle indicative, 2nd plural - you received", "*auton*": "accusative, masculine, singular pronoun - him" }, "variants": { "*splanchna*": "affections/emotions/inward parts/heart", "*perissoterōs*": "more abundantly/exceedingly/more than usual", "*anamimnēskomenou*": "remembering/calling to mind/recollecting", "*hypakoēn*": "obedience/compliance/submission", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/quaking/awe", "*edexasthe*": "received/welcomed/accepted" } }

    16 { "verseID": "2 Corinthians.7.16", "source": "Χαίρω οὖν ὅτι ἐν παντὶ θαρρῶ ἐν ὑμῖν.", "text": "I *chairō oun* that in all I *tharrō* in you.", "grammar": { "*chairō*": "present indicative, 1st singular - I rejoice", "*oun*": "inferential particle - therefore/then", "*hoti*": "conjunction - that", "*en panti*": "preposition + dative, neuter, singular - in everything", "*tharrō*": "present indicative, 1st singular - I am confident", "*en*": "preposition + dative - in", "*hymin*": "dative, 2nd person plural pronoun - you" }, "variants": { "*chairō*": "rejoice/am glad/delight", "*oun*": "therefore/then/consequently", "*tharrō*": "am confident/have courage/trust" } }

  • 13 { "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } }

  • 2 { "verseID": "Romans.16.2", "source": "Ἵνα αὐτὴν προσδέξησθε ἐν Κυρίῳ, ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι: καὶ γὰρ αὕτη προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ.", "text": "That *autēn* you-might-*prosdexēsthe* in *Kyriō*, *axiōs* of-the *hagiōn*, and *parastēte* *autē* in which *an* of-you she-might-*chrēzē* *pragmati*: *kai* *gar* *hautē* *prostatis* of-many *egenēthē*, and of-myself.", "grammar": { "Ἵνα": "subordinating conjunction - so that/in order that", "*autēn*": "accusative feminine singular pronoun - her", "*prosdexēsthe*": "aorist subjunctive middle, 2nd person plural - receive/welcome/accept", "*Kyriō*": "dative masculine singular - Lord", "*axiōs*": "adverb - worthily/in a manner worthy of", "*hagiōn*": "genitive plural - holy ones/saints", "*parastēte*": "aorist subjunctive active, 2nd person plural - assist/help/stand by", "*autē*": "dative feminine singular pronoun - to her/for her", "*an*": "modal particle with subjunctive - ever/might", "*chrēzē*": "present subjunctive active, 3rd person singular - need/require", "*pragmati*": "dative neuter singular - matter/affair/thing", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/indeed", "*hautē*": "nominative feminine singular demonstrative pronoun - she/this woman", "*prostatis*": "nominative feminine singular - patroness/helper/protector", "*egenēthē*": "aorist indicative passive, 3rd person singular - became/has been" }, "variants": { "*prosdexēsthe*": "receive/welcome/accept", "*Kyriō*": "Lord/Master", "*parastēte*": "assist/help/stand by/support", "*chrēzē*": "need/require/have need of", "*pragmati*": "matter/affair/business/deed", "*prostatis*": "patroness/helper/protector/benefactor", "*egenēthē*": "became/has been/was" } }

  • 15 { "verseID": "2 Thessalonians.3.15", "source": "Καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.", "text": "And not *hōs echthron hēgeisthe, alla noutheteite hōs adelphon*.", "grammar": { "*hōs*": "comparative particle - as", "*echthron*": "accusative, masculine, singular - enemy", "*hēgeisthe*": "present imperative, middle, 2nd plural - consider/regard", "*alla*": "contrastive conjunction - but", "*noutheteite*": "present imperative, active, 2nd plural - admonish/warn", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*echthron*": "enemy/opponent/adversary", "*hēgeisthe*": "consider/regard/count", "*noutheteite*": "admonish/warn/instruct" } }

  • Col 4:9-10
    2 verses
    70%

    9 { "verseID": "Colossians.4.9", "source": "Σὺν Ὀνησίμῳ τῷ πιστῷ, καὶ ἀγαπητῷ ἀδελφῷ, ὅς ἐστιν ἐξ ὑμῶν. Πάντα ὑμῖν γνωριοῦσιν τὰ ὧδε.", "text": "With *Onēsimō* the *pistō*, and *agapētō* *adelphō*, who *estin* from you. All to you they will *gnōriousin* the things *hōde*.", "grammar": { "*Onēsimō*": "dative, masculine, singular - [proper name] Onesimus", "*pistō*": "dative, masculine, singular - faithful/trustworthy", "*agapētō*": "dative, masculine, singular - beloved/dear", "*adelphō*": "dative, masculine, singular - brother", "*estin*": "present indicative, active, 3rd singular - is", "*gnōriousin*": "future indicative, active, 3rd plural - they will make known", "*hōde*": "adverb - here" }, "variants": { "*pistō*": "faithful/trustworthy/reliable", "*agapētō*": "beloved/dear/esteemed", "*adelphō*": "brother/fellow believer", "*gnōriousin*": "will make known/inform/tell", "*hōde*": "here/in this place" } }

    10 { "verseID": "Colossians.4.10", "source": "Ἀσπάζεται ὑμᾶς Ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ Μᾶρκος, ὁ ἀνεψιὸς Βαρναβᾶ (περὶ οὗ ἐλάβετε ἐντολάς: ἐὰν ἔλθῃ πρὸς ὑμᾶς, δέξασθε αὐτόν·)", "text": "*Aspazetai* you *Aristarchos* the *synaichmalōtos* of me, and *Markos*, the *anepsios* of *Barnaba* (concerning whom you *elabete* *entolas*: if he *elthē* *pros* you, *dexasthe* him;)", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Aristarchos*": "nominative, masculine, singular - [proper name] Aristarchus", "*synaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "*Markos*": "nominative, masculine, singular - [proper name] Mark", "*anepsios*": "nominative, masculine, singular - cousin/nephew", "*Barnaba*": "genitive, masculine, singular - [proper name] Barnabas", "*elabete*": "aorist indicative, active, 2nd plural - you received", "*entolas*": "accusative, feminine, plural - commands/instructions", "*elthē*": "aorist subjunctive, active, 3rd singular - he might come", "*dexasthe*": "aorist imperative, middle, 2nd plural - receive/welcome" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*synaichmalōtos*": "fellow prisoner/captive", "*anepsios*": "cousin/nephew/relative", "*elabete*": "you received/got/obtained", "*entolas*": "commands/instructions/orders", "*elthē*": "might come/arrive", "*dexasthe*": "welcome/receive/accept" } }

  • 18 { "verseID": "1 Corinthians.16.18", "source": "Ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν: ἐπιγινώσκετε οὖν τοὺς τοιούτους.", "text": "*Anepausan gar to emon pneuma kai to hymōn*: *epiginōskete oun tous toioutous*.", "grammar": { "*Anepausan*": "aorist, indicative, active, 3rd person, plural - they refreshed", "*gar*": "postpositive particle - for", "*to emon pneuma*": "accusative, neuter, singular + accusative, possessive adjective - my spirit", "*kai*": "conjunction - and", "*to hymōn*": "accusative, neuter, singular + genitive, 2nd person, plural - yours", "*epiginōskete*": "present, imperative, active, 2nd person, plural - recognize/acknowledge", "*oun*": "inferential particle - therefore", "*tous toioutous*": "accusative, masculine, plural - such ones" }, "variants": { "*Anepausan*": "refreshed/gave rest to/comforted", "*pneuma*": "spirit/breath/inner being", "*epiginōskete*": "recognize/acknowledge/appreciate", "*toioutous*": "such ones/such people/such persons" } }

  • Phlm 1:7-8
    2 verses
    69%

    7 { "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }

    8 { "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • 22 { "verseID": "Philippians.2.22", "source": "Τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι, ὡς πατρὶ τέκνον, σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον.", "text": "The but *dokimēn* of him you *ginōskete*, that, as *patri teknon*, with me he *edouleusen* for the *euangelion*.", "grammar": { "*dokimēn*": "accusative, feminine, singular - proven character/worth/testing", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*patri*": "dative, masculine, singular - to/with father", "*teknon*": "nominative, neuter, singular - child", "*edouleusen*": "aorist active indicative, 3rd person singular - he served/was a slave", "*euangelion*": "accusative, neuter, singular - gospel/good news" }, "variants": { "*dokimēn*": "proven character/worth/testing/approved quality", "*ginōskete*": "know/understand/recognize", "*edouleusen*": "served/was a slave/worked as a bond-servant", "*euangelion*": "gospel/good news/message of salvation" } }

  • 20 { "verseID": "Philemon.1.20", "source": "Ναί, ἀδελφέ, ἐγώ σου ὀναίμην ἐν Κυρίῳ: ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Κυρίῳ.", "text": "*Nai*, *adelphe*, I of you *onaimēn* in *Kuriō*: *anapauson* of me the *splanchna* in *Kuriō*.", "grammar": { "*Nai*": "particle - yes", "*adelphe*": "vocative, masculine, singular - brother", "ἐγώ": "nominative, first person singular pronoun - I", "σου": "genitive, second person singular pronoun - of you", "*onaimēn*": "aorist, optative, middle, 1st person singular - may I benefit", "*Kuriō*": "dative, masculine, singular - Lord", "*anapauson*": "aorist, imperative, active, 2nd person singular - refresh", "μου": "genitive, first person singular pronoun - of me/my", "*splanchna*": "accusative, neuter, plural - heart/affections" }, "variants": { "*Nai*": "yes/indeed", "*adelphe*": "brother/fellow believer", "*onaimēn*": "may I benefit/profit/have joy from", "*Kuriō*": "Lord/master", "*anapauson*": "refresh/give rest to", "*splanchna*": "heart/affections/inward parts/bowels of compassion" } }

  • 1 { "verseID": "Romans.14.1", "source": "¶Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.", "text": "The *asthenē* in the *pistis* *proslambanesthe*, not for *diakriseis* of *dialogismōn*.", "grammar": { "*asthenē*": "accusative, masculine, singular participle - one being weak", "*pistis*": "dative, feminine, singular - faith/belief", "*proslambanesthe*": "present, middle/passive, imperative, 2nd plural - receive/accept/welcome", "*diakriseis*": "accusative, feminine, plural - disputes/judgments/discernments", "*dialogismōn*": "genitive, masculine, plural - thoughts/reasonings/doubts" }, "variants": { "*asthenē*": "weak one/feeble one/powerless one", "*pistis*": "faith/belief/trust/conviction", "*proslambanesthe*": "welcome/receive/accept/take to yourself", "*diakriseis*": "disputes/judgments/discernments/discriminations", "*dialogismōn*": "thoughts/reasonings/opinions/doubts/disputes" } }

  • 27 { "verseID": "Acts.18.27", "source": "Βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν, προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν: ὃς, παραγενόμενος, συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος:", "text": "*Boulomenou de autou dielthein eis tēn Achaian*, *protrepsamenoi hoi adelphoi egrapsan tois mathētais apodexasthai auton*: *hos*, *paragenomenos*, *synebaleto poly tois pepisteukōsin dia tēs charitos*:", "grammar": { "*Boulomenou*": "present middle/passive participle, genitive masculine singular - desiring/wishing", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - he/him", "*dielthein*": "aorist active infinitive - to go through/pass", "*eis*": "preposition with accusative - to/into", "*tēn Achaian*": "article + accusative feminine singular - Achaia", "*protrepsamenoi*": "aorist middle participle, nominative masculine plural - having encouraged", "*hoi adelphoi*": "article + nominative masculine plural - the brothers", "*egrapsan*": "aorist active indicative, 3rd person plural - they wrote", "*tois mathētais*": "article + dative masculine plural - to the disciples", "*apodexasthai*": "aorist middle infinitive - to receive/welcome", "*auton*": "accusative masculine singular pronoun - him", "*hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*synebaleto*": "aorist middle indicative, 3rd person singular - he helped/contributed", "*poly*": "adverb - much/greatly", "*tois pepisteukōsin*": "article + perfect active participle, dative masculine plural - those having believed", "*dia*": "preposition with genitive - through", "*tēs charitos*": "article + genitive feminine singular - the grace" }, "variants": { "*Boulomenou dielthein*": "desiring to go/wishing to pass/wanting to travel", "*protrepsamenoi*": "having encouraged/having exhorted", "*egrapsan tois mathētais apodexasthai auton*": "wrote to the disciples to welcome him", "*paragenomenos*": "having arrived/having come", "*synebaleto poly*": "helped much/contributed greatly/was of great assistance", "*tois pepisteukōsin*": "those having believed/the believers", "*dia tēs charitos*": "through the grace/by the grace (could refer to God's grace or Apollos' gracious manner)" } }

  • 2 Cor 2:7-8
    2 verses
    69%

    7 { "verseID": "2 Corinthians.2.7", "source": "Ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι, καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.", "text": "So that *tounantion* *mallon* you to *charisasthai*, and to *parakalesai*, lest somehow by the more abundant *lypē* be *katapothē* the *toioutos*.", "grammar": { "*tounantion*": "accusative neuter singular - the opposite", "*mallon*": "comparative adverb - rather/more", "*charisasthai*": "aorist middle infinitive - to forgive/show favor", "*parakalesai*": "aorist active infinitive - to comfort/encourage", "*lypē*": "dative feminine singular - sorrow/grief", "*katapothē*": "aorist passive subjunctive, 3rd person singular - might be swallowed up", "*toioutos*": "nominative masculine singular demonstrative pronoun - such a one" }, "variants": { "*tounantion*": "the opposite/contrary", "*charisasthai*": "to forgive/show favor/grant grace", "*parakalesai*": "to comfort/encourage/exhort", "*lypē*": "sorrow/grief/pain", "*katapothē*": "be swallowed up/consumed/overwhelmed" } }

    8 { "verseID": "2 Corinthians.2.8", "source": "Διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην.", "text": "Therefore I *parakalō* you to *kyrōsai* toward him *agapēn*.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/exhort", "*kyrōsai*": "aorist active infinitive - to confirm/reaffirm", "*agapēn*": "accusative feminine singular - love" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*kyrōsai*": "confirm/reaffirm/ratify", "*agapēn*": "love (selfless, sacrificial)" } }

  • 22 { "verseID": "2 Timothy.4.22", "source": "Ὁ Κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου. Ἡ χάρις μεθʼ ὑμῶν. Ἀμήν.", "text": "The *Kyrios* *Iēsous* *Christos* *meta* the *pneumatos* of you. The *charis* *meth'* you. *Amēn*.", "grammar": { "*Kyrios*": "noun, nominative masculine singular - Lord", "*Iēsous*": "noun, nominative masculine singular - Jesus", "*Christos*": "noun, nominative masculine singular - Christ/Messiah", "*meta*": "preposition + genitive - with", "*pneumatos*": "noun, genitive neuter singular - spirit", "*charis*": "noun, nominative feminine singular - grace/favor", "*meth'*": "preposition + genitive - with", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pneumatos*": "spirit/breath/inner being", "*charis*": "grace/favor/kindness/goodwill", "*Amēn*": "truly/verily/so be it" } }

  • 32 { "verseID": "Romans.15.32", "source": "Ἵνα ἐν χαρᾷ ἔλθω πρὸς ὑμᾶς διὰ θελήματος Θεοῦ, καὶ συναναπαύσωμαι ὑμῖν.", "text": "*Hina* in *chara* I might *elthō* *pros* you through *thelēmatos* of *Theou*, and I might *synanapausōmai* with you.", "grammar": { "*Hina*": "conjunction - that/in order that", "*chara*": "dative, feminine, singular - joy", "*elthō*": "aorist active subjunctive, 1st person singular - I might come", "*pros*": "preposition with accusative - to", "*thelēmatos*": "genitive, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*synanapausōmai*": "aorist middle subjunctive, 1st person singular - I might be refreshed together" }, "variants": { "*Hina*": "that/in order that/so that", "*chara*": "joy/gladness/rejoicing", "*elthō*": "I might come/I may come", "*thelēmatos*": "will/desire/purpose", "*synanapausōmai*": "I might be refreshed together/I might be mutually refreshed/I might find rest with" } }

  • 3 { "verseID": "Acts.24.3", "source": "Πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.", "text": "In every way *te* and everywhere we *apodechometha*, most excellent *Phēlix*, *meta* all *eucharistias*.", "grammar": { "*te*": "conjunction - both/and", "*apodechometha*": "present middle/passive indicative, 1st plural - we accept/acknowledge", "*Phēlix*": "vocative, masculine, singular - proper name", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thankfulness/gratitude" }, "variants": { "*apodechometha*": "we accept/acknowledge/receive", "*eucharistias*": "thankfulness/gratitude/thanksgiving" } }

  • 25 { "verseID": "Philippians.2.25", "source": "Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον, τὸν ἀδελφὸν, καὶ συνεργὸν, καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον, καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς.", "text": "*Anankaion* but I *hēgēsamēn Epaphroditon*, the *adelphon*, and *synergon*, and *systratiōtēn* of me, of you but *apostolon*, and *leitourgon* of the *chreias* of me, to *pempsai pros* you.", "grammar": { "*Anankaion*": "accusative, neuter, singular - necessary/essential", "*hēgēsamēn*": "aorist middle indicative, 1st person singular - I considered/thought/regarded", "*Epaphroditon*": "accusative, masculine, singular - Epaphroditus", "*adelphon*": "accusative, masculine, singular - brother", "*synergon*": "accusative, masculine, singular - fellow worker/collaborator", "*systratiōtēn*": "accusative, masculine, singular - fellow soldier", "*apostolon*": "accusative, masculine, singular - apostle/messenger/one sent", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*chreias*": "genitive, feminine, singular - of need/necessity", "*pempsai*": "aorist active infinitive - to send", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*Anankaion*": "necessary/essential/urgent", "*hēgēsamēn*": "considered/thought/regarded/deemed", "*adelphon*": "brother/fellow believer", "*synergon*": "fellow worker/collaborator/co-worker", "*systratiōtēn*": "fellow soldier/comrade", "*apostolon*": "apostle/messenger/one sent/delegate", "*leitourgon*": "minister/servant/officer", "*chreias*": "need/necessity/requirement" } }

  • Col 2:5-6
    2 verses
    68%

    5 { "verseID": "Colossians.2.5", "source": "Εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν, καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.", "text": "For if also in the *sarki* I *apeimi*, yet in the *pneumati* with you *eimi*, *chairōn* and *blepōn* of you the *taxin*, and the *stereōma* of the into *Christon* *pisteōs* of you.", "grammar": { "*sarki*": "dative, feminine, singular - flesh/body", "*apeimi*": "present active indicative, 1st person singular - I am absent/away", "*pneumati*": "dative, neuter, singular - spirit", "*eimi*": "present active indicative, 1st person singular - I am", "*chairōn*": "present active participle, nominative, masculine, singular - rejoicing", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/observing", "*taxin*": "accusative, feminine, singular - order/arrangement/discipline", "*stereōma*": "accusative, neuter, singular - firmness/steadfastness/solidity", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*sarki*": "flesh/body/physical presence", "*apeimi*": "am absent/away/distant", "*pneumati*": "spirit/breath/inner being", "*chairōn*": "rejoicing/being glad", "*blepōn*": "seeing/observing/perceiving", "*taxin*": "order/discipline/arrangement", "*stereōma*": "firmness/steadfastness/stability", "*pisteōs*": "faith/belief/trust" } }

    6 { "verseID": "Colossians.2.6", "source": "Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε:", "text": "As therefore you *parelabete* the *Christon* *Iēsoun* the *Kyrion*, in him *peripateite*:", "grammar": { "*parelabete*": "aorist active indicative, 2nd person plural - you received/accepted", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Kyrion*": "accusative, masculine, singular - Lord", "*peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves" }, "variants": { "*parelabete*": "received/accepted/learned", "*Christon*": "Christ/Messiah/Anointed One", "*Iēsoun*": "Jesus (proper name)", "*Kyrion*": "Lord/Master/Owner", "*peripateite*": "walk/live/conduct yourselves" } }

  • 2 { "verseID": "Philippians.2.2", "source": "Πληρώσατέ μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες.", "text": "*Plērōsate* of me the *charan*, that the same you may *phronēte*, the same *agapēn echontes*, *sympsychoi*, the one *phronountes*.", "grammar": { "*Plērōsate*": "aorist imperative, 2nd person plural - fulfill/complete", "*charan*": "accusative, feminine, singular - joy", "*phronēte*": "present subjunctive, 2nd person plural - think/mind/set affection on", "*agapēn*": "accusative, feminine, singular - love", "*echontes*": "present participle, nominative, masculine, plural - having", "*sympsychoi*": "nominative, masculine, plural - of one soul/united in spirit", "*phronountes*": "present participle, nominative, masculine, plural - thinking/minding" }, "variants": { "*Plērōsate*": "fulfill/complete/make full", "*charan*": "joy/gladness/delight", "*phronēte*": "think/mind/have same attitude/be of one mind", "*agapēn*": "love/charity", "*sympsychoi*": "of one soul/united in spirit/of one accord", "*phronountes*": "thinking/minding/being intent on" } }

  • 3 { "verseID": "2 Corinthians.2.3", "source": "Καὶ ἔγραψα ὑμῖν τοῦτο αὐτὸ, ἵνα μὴ, ἐλθὼν λύπην ἔχω ἀφʼ ὧν ἔδει με χαίρειν· πεποιθὼς ἐπὶ πάντας ὑμᾶς, ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.", "text": "And *egrapsa* to you *touto* *auto*, *hina* not, *elthōn* *lypēn* I *echō* from whom *edei* me to *chairein*; *pepoithōs* upon all you, that the my *chara* of all you *estin*.", "grammar": { "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*touto auto*": "demonstrative pronoun, accusative neuter singular with intensive - this very thing", "*hina*": "conjunction - so that/in order that", "*elthōn*": "aorist active participle, masculine nominative singular - having come", "*lypēn*": "accusative feminine singular - sorrow", "*echō*": "present active subjunctive, 1st person singular - I might have", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*chairein*": "present active infinitive - to rejoice", "*pepoithōs*": "perfect active participle, masculine nominative singular - having trusted/confident", "*chara*": "nominative feminine singular - joy", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*lypēn*": "sorrow/grief/pain", "*chairein*": "to rejoice/be glad", "*pepoithōs*": "having trusted/being confident/relying", "*chara*": "joy/gladness/delight" } }

  • 17 { "verseID": "Colossians.4.17", "source": "Καὶ εἴπατε Ἀρχίππῳ, Βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν Κυρίῳ, ἵνα αὐτὴν πληροῖς.", "text": "And *eipate* to *Archippō*, *Blepe* the *diakonian* which you *parelabes* in *Kyriō*, that it you *plērois*.", "grammar": { "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*Archippō*": "dative, masculine, singular - [proper name] Archippus", "*Blepe*": "present imperative, active, 2nd singular - look/see/take heed to", "*diakonian*": "accusative, feminine, singular - ministry/service", "*parelabes*": "aorist indicative, active, 2nd singular - you received", "*Kyriō*": "dative, masculine, singular - Lord", "*plērois*": "present subjunctive, active, 2nd singular - you might fulfill/complete" }, "variants": { "*eipate*": "say/tell/speak", "*Blepe*": "look/see/take heed to/pay attention to", "*diakonian*": "ministry/service/office", "*parelabes*": "received/accepted/took", "*plērois*": "fulfill/complete/carry out fully" } }

  • 12 { "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }

  • 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

  • 21 { "verseID": "2 Corinthians.8.21", "source": "Προνοοῦμενοι καλὰ, οὐ μόνον ἐνώπιον Κυρίου, ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.", "text": "*Pronooumenoi* *kala*, not only before *Kyriou*, but also before *anthrōpōn*.", "grammar": { "*Pronooumenoi*": "present participle middle, nominative masculine plural - taking thought for/providing", "*kala*": "accusative, neuter plural - good/right things", "*ou monon*": "not only", "*enōpion*": "preposition with genitive - before/in the sight of", "*Kyriou*": "genitive, masculine singular - of Lord", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*enōpion*": "preposition with genitive - before/in the sight of", "*anthrōpōn*": "genitive, masculine plural - of men/people" }, "variants": { "*Pronooumenoi*": "taking thought for/providing/having forethought", "*kala*": "good/right/honorable things", "*Kyriou*": "Lord/Master", "*anthrōpōn*": "men/people/humankind" } }

  • 6 { "verseID": "3 John.1.6", "source": "Οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας: οὓς καλῶς ποιήσεις: προπέμψας ἀξίως τοῦ Θεοῦ,", "text": "Who *emartyrēsan* of you to the *agapē* *enōpion* *ekklēsias*: whom *kalōs* *poiēseis* *propempsas* *axiōs* of the *Theou*,", "grammar": { "*Hoi*": "nominative, masculine, plural, relative pronoun - who", "*emartyrēsan*": "aorist, active, indicative, 3rd person plural - testified/witnessed", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*agapē*": "dative, feminine, singular - love", "*enōpion*": "preposition + genitive - before/in the presence of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*kalōs*": "adverb - well/rightly", "*poiēseis*": "future, active, indicative, 2nd person singular - will do/perform", "*propempsas*": "aorist, active, participle, nominative, masculine, singular - having sent forward/escorted", "*axiōs*": "adverb - worthily/suitably", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*emartyrēsan*": "testified/witnessed/gave evidence", "*agapē*": "love/charity/affection", "*enōpion*": "before/in the presence of/in sight of", "*ekklēsias*": "church/assembly/congregation", "*kalōs*": "well/nobly/honorably", "*poiēseis*": "will do/perform/act", "*propempsas*": "having sent forward/escorted/helped on journey", "*axiōs*": "worthily/in a manner worthy/suitably", "*Theou*": "God/deity" } }

  • 21 { "verseID": "Philippians.4.21", "source": "Ἀσπάσασθε πάντα ἅγιον ἐν Χριστῷ Ἰησοῦ. Ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί.", "text": "*Aspasasthe* every *hagion* in *Christō Iēsou*. *Aspazontai* you the with me *adelphoi*.", "grammar": { "*Aspasasthe*": "aorist imperative, 2nd person plural, middle - greet/salute", "*hagion*": "accusative, masculine, singular - saint/holy one", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*Aspazontai*": "present indicative, 3rd person plural, middle - they greet", "*adelphoi*": "nominative, masculine, plural - brothers/brethren" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*hagion*": "saint/holy one/sacred person", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus", "*Aspazontai*": "they greet/salute/welcome", "*adelphoi*": "brothers/brethren/fellow believers" } }

  • 18 { "verseID": "2 Corinthians.8.18", "source": "Συνεπέμψαμεν δὲ μετʼ αὐτοῦ τὸν ἀδελφὸν, οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν·", "text": "We *synepempsamen* *de* with him the *adelphon*, of whom the *epainos* [is] in the *euangeliō* through all the *ekklēsiōn*;", "grammar": { "*Synepempsamen*": "aorist indicative active, 1st person plural - we sent with", "*de*": "postpositive conjunction - and/but", "*met*": "preposition with genitive - with", "αὐτοῦ": "genitive, masculine singular - him", "*adelphon*": "accusative, masculine singular - brother", "*hou*": "genitive, masculine singular relative - of whom", "*epainos*": "nominative, masculine singular - praise/commendation", "*euangeliō*": "dative, neuter singular - gospel", "*dia*": "preposition with genitive - through", "*pasōn*": "genitive, feminine plural - all", "*ekklēsiōn*": "genitive, feminine plural - churches/assemblies" }, "variants": { "*synepempsamen*": "we sent with/sent together with", "*adelphon*": "brother/fellow believer", "*epainos*": "praise/commendation/fame", "*euangeliō*": "gospel/good news", "*ekklēsiōn*": "churches/assemblies/congregations" } }

  • 26 { "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }

  • 8 { "verseID": "Romans.16.8", "source": "Ἀσπάσασθε Ἀμπλίαν τὸν ἀγαπητόν μου ἐν Κυρίῳ.", "text": "*Aspasasthe* *Amplian* the *agapēton* of-me in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Amplian*": "accusative masculine singular - Ampliatus/Amplias (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*agapēton*": "beloved/dear/dearly loved" } }

  • 18 { "verseID": "2 Timothy.1.18", "source": "Δῴη αὐτῷ ὁ Κύριος εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ: καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν μοι, βέλτιον σὺ γινώσκεις.", "text": "*Dōē* to him the *Kyrios* to find *eleos* from *Kyriou* in that *hēmera*: and how many things in *Ephesō diēkonēsen* to me, *beltion* you *ginōskeis*.", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*autō*": "dative, masculine, singular - indirect object", "*Kyrios*": "nominative, masculine, singular - subject", "*heurein*": "aorist active infinitive - to find", "*eleos*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - source", "*ekeinē*": "dative, feminine, singular - demonstrative adjective", "*hēmera*": "dative, feminine, singular - time", "*hosa*": "accusative, neuter, plural - relative pronoun", "*Ephesō*": "dative, feminine, singular - location", "*diēkonēsen*": "aorist active indicative, 3rd singular - served/ministered", "*moi*": "dative, 1st singular - indirect object", "*beltion*": "adverb, comparative - better", "*sy*": "nominative, 2nd singular - subject (emphatic)", "*ginōskeis*": "present active indicative, 2nd singular - you know" }, "variants": { "*Dōē*": "may give/grant/bestow", "*heurein*": "to find/obtain/discover", "*eleos*": "mercy/compassion/pity", "*hēmera*": "day/time", "*diēkonēsen*": "served/ministered to/helped", "*beltion*": "better/more fully", "*ginōskeis*": "know/understand/perceive" } }

  • 15 { "verseID": "Titus.3.15", "source": "Ἀσπάζονταί σε οἱ μετʼ ἐμοῦ πάντες. Ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. Ἡ χάρις μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "*Aspazontai se hoi met' emou pantes*. *Aspasai tous philountas hēmas en pistei*. *Hē charis meta pantōn hymōn*. *Amēn*.", "grammar": { "*Aspazontai*": "present middle, 3rd plural - they greet/salute", "*se*": "accusative, 2nd singular - you", "*hoi*": "nominative, masculine, plural - those", "*met'*": "preposition + genitive - with", "*emou*": "genitive, 1st singular - me", "*pantes*": "nominative, masculine, plural - all", "*Aspasai*": "aorist middle imperative, 2nd singular - greet/salute", "*tous*": "accusative, masculine, plural - those", "*philountas*": "present active participle, accusative, masculine, plural - loving", "*hēmas*": "accusative, 1st plural - us", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - faith", "*Hē*": "nominative, feminine, singular - the", "*charis*": "nominative, feminine, singular - grace", "*meta*": "preposition + genitive - with", "*pantōn*": "genitive, masculine, plural - all", "*hymōn*": "genitive, 2nd plural - of you/your", "*Amēn*": "Hebrew term - truly/so be it/amen" }, "variants": { "*Aspazontai*": "they greet/salute/embrace", "*Aspasai*": "greet/salute/embrace", "*philountas*": "loving/having affection for/being fond of", "*pistei*": "faith/belief/trust", "*charis*": "grace/favor/kindness", "*Amēn*": "truly/so be it/amen [confirmation formula]" } }

  • 17 { "verseID": "Acts.21.17", "source": "Γενομένων δὲ ἡμῶν εἰς Ἱεροσόλυμα, ἀσμένως ἐδέξαντο ἡμᾶς οἱ ἀδελφοί.", "text": "And *genomenōn* us to *Hierosolyma*, *asmenōs* *edexanto* us the *adelphoi*.", "grammar": { "*genomenōn*": "aorist middle participle, genitive plural masculine - having come/arrived", "*Hierosolyma*": "accusative plural neuter - Jerusalem", "*asmenōs*": "adverb - gladly/joyfully", "*edexanto*": "aorist middle indicative, 3rd plural - they received", "*adelphoi*": "nominative plural masculine - brothers" }, "variants": { "*genomenōn*": "having come/having arrived/when we came", "*asmenōs*": "gladly/joyfully/willingly", "*edexanto*": "they received/they welcomed/they accepted", "*adelphoi*": "brothers/brethren/fellow believers" } }

  • 40 { "verseID": "Matthew.10.40", "source": "¶Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.", "text": "The one *dechomenos* you me *dechetai*, and the one me *dechomenos* *dechetai* the one *aposteilanta* me.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*dechetai*": "present middle indicative, 3rd singular - receives", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*dechetai*": "receives/accepts/welcomes", "*aposteilanta*": "having sent/dispatched/commissioned" } }