Galatians 1:12

biblecontext

{ "verseID": "Galatians.1.12", "source": "Οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην, ἀλλὰ διʼ ἀποκαλύψεως Ἰησοῦ Χριστοῦ.", "text": "For *oude* I *para anthrōpou parelabon* it, *oute edidachthēn*, *alla* through *apokalypsēōs Iēsou Christou*.", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*egō*": "nominative, first person singular - emphatic subject", "*para anthrōpou*": "genitive, masculine, singular with preposition - from man/human source", "*parelabon*": "aorist active indicative, 1st person singular - I received", "*auto*": "accusative, neuter, singular - direct object", "*oute*": "negative conjunction - neither/nor", "*edidachthēn*": "aorist passive indicative, 1st person singular - I was taught", "*alla*": "strong adversative conjunction - but/rather", "*di' apokalypsēōs*": "genitive, feminine, singular with preposition - through revelation", "*Iēsou Christou*": "genitive, masculine, singular - source/agent" }, "variants": { "*parelabon*": "received/accepted/took", "*edidachthēn*": "was taught/instructed/trained", "*apokalypsēōs*": "revelation/disclosure/unveiling" } }

Additional Resources

Other Translations

Referenced Verses

  • 1 Cor 2:10 : 10 { "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }
  • 1 Cor 11:23 : 23 { "verseID": "1 Corinthians.11.23", "source": "Ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου ὃ καὶ παρέδωκα ὑμῖν, Ὅτι ὁ Κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον:", "text": "I *gar* *parelabon* from the *Kyriou* that which also I *paredōka* to you, *Hoti* the *Kyrios* *Iēsous* in the *nykti* in which he was *paredidoto* *elaben* *arton*:", "grammar": { "Ἐγὼ": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*parelabon*": "aorist active indicative, 1st person singular - I received", "ἀπὸ": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - of Lord", "ὃ": "relative pronoun, accusative, neuter, singular - which", "καὶ": "conjunction - also", "*paredōka*": "aorist active indicative, 1st person singular - I delivered/handed down", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*Hoti*": "conjunction - that", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "ἐν": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "ᾗ": "relative pronoun, dative, feminine, singular - in which", "*paredidoto*": "imperfect passive indicative, 3rd person singular - was being betrayed", "*elaben*": "aorist active indicative, 3rd person singular - took", "*arton*": "accusative, masculine, singular - bread" }, "variants": { "*parelabon*": "I received/I obtained", "*Kyriou*": "Lord/master", "*paredōka*": "I delivered/I handed down/I transmitted", "*Kyrios*": "Lord/master", "*nykti*": "night", "*paredidoto*": "was being betrayed/was being handed over", "*elaben*": "took/received", "*arton*": "bread/loaf" } }
  • 2 Cor 12:1 : 1 { "verseID": "2 Corinthians.12.1", "source": "¶Καυχᾶσθαι δὴ οὐ συμφέρει μοι. Ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.", "text": "*Kauchasthai* *dē* not *sympherei* to me. *Eleusomai* for into *optasias* and *apokalypseis* of *Kyriou*.", "grammar": { "*Kauchasthai*": "present infinitive, middle/passive - to boast/glory", "*dē*": "particle - indeed/truly/now", "*sympherei*": "present indicative, 3rd singular - it profits/benefits/is expedient", "*Eleusomai*": "future indicative, 1st singular - I will come/proceed", "*optasias*": "accusative, feminine, plural - visions/appearances", "*apokalypseis*": "accusative, feminine, plural - revelations/disclosures", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Kauchasthai*": "to boast/to glory/to exult", "*dē*": "indeed/truly/now/therefore", "*sympherei*": "benefits/profits/is advantageous/is expedient", "*Eleusomai*": "I will come/I will proceed/I will go on", "*optasias*": "visions/appearances/sightings", "*apokalypseis*": "revelations/disclosures/unveilings", "*Kyriou*": "Lord/master/owner" } }
  • Gal 1:1 : 1 { "verseID": "Galatians.1.1", "source": "¶Παῦλος, ἀπόστολος, (οὐκ ἀπʼ ἀνθρώπων, οὐδὲ διʼ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς, τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν·)", "text": "*Paulos*, *apostolos*, (*ouk* from *anthrōpōn*, *oude* through *anthrōpou*, *alla* through *Iēsou Christou*, and *Theou Patros*, the one having *egeirantos* him from *nekrōn*;)", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of the letter", "*apostolos*": "nominative, masculine, singular - in apposition to Paulos", "*ouk*": "negative particle - not", "*anthrōpōn*": "genitive, masculine, plural - source/origin denied", "*oude*": "negative conjunction - neither/nor", "*anthrōpou*": "genitive, masculine, singular - agency/mediation denied", "*alla*": "strong adversative conjunction - but rather", "*dia*": "preposition with genitive - through/by means of", "*Iēsou Christou*": "genitive, masculine, singular - agent/means", "*Theou Patros*": "genitive, masculine, singular - agent/means", "*tou egeirantos*": "genitive, masculine, singular, aorist active participle - the one who raised", "*auton*": "accusative, masculine, singular - direct object of raising", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - the dead ones" }, "variants": { "*apostolos*": "one sent forth/messenger/envoy", "*dia*": "through/by means of/agency", "*egeirantos*": "raised/awakened/lifted up", "*nekrōn*": "dead ones/corpses" } }
  • Gal 1:16 : 16 { "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 1:10-11
    2 verses
    86%

    10{ "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }

    11{ "verseID": "Galatians.1.11", "source": "Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπʼ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον.", "text": "I *gnōrizō* now to you, *adelphoi*, the *euangelion* the having been *euangelisthen* by me that *ouk estin kata anthrōpon*.", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - I make known", "*de*": "postpositive conjunction - but/now/and", "*hymin*": "dative, second person plural - indirect object", "*adelphoi*": "vocative, masculine, plural - direct address", "*to euangelion*": "accusative, neuter, singular - direct object", "*to euangelisthen*": "aorist passive participle, neuter singular - having been preached", "*hyp' emou*": "genitive, first person singular with preposition - by me/agent", "*hoti*": "conjunction - that/because", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*kata*": "preposition with accusative - according to/in line with", "*anthrōpon*": "accusative, masculine, singular - object of preposition kata" }, "variants": { "*gnōrizō*": "make known/declare/reveal", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "good news/gospel/glad tidings", "*euangelisthen*": "preached/proclaimed/evangelized", "*kata anthrōpon*": "according to man/human standard/human origin" } }

  • Gal 1:15-19
    5 verses
    82%

    15{ "verseID": "Galatians.1.15", "source": "Ὅτε δὲ εὐδόκησεν ὁ Θεὸς, ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου, καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ,", "text": "But when *eudokēsen ho Theos*, the one having *aphorisas* me from *koilias mētros* of me, and having *kalesas* through *tēs charitos* of him,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and/now", "*eudokēsen*": "aorist active indicative, 3rd person singular - he was pleased", "*ho Theos*": "nominative, masculine, singular - subject", "*ho aphorisas*": "aorist active participle, nominative, masculine, singular - the one who set apart", "*me*": "accusative, first person singular - direct object", "*ek koilias*": "genitive, feminine, singular with preposition - from womb", "*mētros*": "genitive, feminine, singular - of mother", "*mou*": "genitive, first person singular - possessive", "*kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*dia tēs charitos*": "genitive, feminine, singular with preposition - through grace", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eudokēsen*": "was pleased/well-pleased/delighted", "*aphorisas*": "set apart/separated/selected", "*koilias*": "womb/belly", "*mētros*": "mother/female parent", "*kalesas*": "called/summoned/invited", "*charitos*": "grace/favor/kindness" } }

    16{ "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }

    17{ "verseID": "Galatians.1.17", "source": "Οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους· ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν.", "text": "*Oude anēlthon* to *Hierosolyma pros tous pro* me *apostolous*; *alla apēlthon* to *Arabian*, and *palin hypestrepsa* to *Damaskon*.", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*anēlthon*": "aorist active indicative, 1st person singular - I went up", "*eis Hierosolyma*": "accusative, neuter, plural with preposition - to Jerusalem", "*pros*": "preposition with accusative - to/toward", "*tous pro emou*": "accusative, masculine, plural with preposition - those before me", "*apostolous*": "accusative, masculine, plural - direct object", "*alla*": "strong adversative conjunction - but/rather", "*apēlthon*": "aorist active indicative, 1st person singular - I went away", "*eis Arabian*": "accusative, feminine, singular with preposition - to Arabia", "*palin*": "adverb - again/once more", "*hypestrepsa*": "aorist active indicative, 1st person singular - I returned", "*eis Damaskon*": "accusative, feminine, singular with preposition - to Damascus" }, "variants": { "*anēlthon*": "went up/ascended/traveled up", "*Hierosolyma*": "Jerusalem (Greek form)", "*pro*": "before/in front of/prior to", "*apostolous*": "apostles/sent ones/messengers", "*apēlthon*": "went away/departed/left", "*Arabian*": "Arabia (region in Middle East)", "*palin*": "again/once more/back", "*hypestrepsa*": "returned/came back/turned back", "*Damaskon*": "Damascus (city in Syria)" } }

    18{ "verseID": "Galatians.1.18", "source": "Ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Πέτρον, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε.", "text": "*Epeita meta etē tria anēlthon* to *Hierosolyma historēsai Petron*, and I *epemeina pros auton hēmeras dekapente*.", "grammar": { "*Epeita*": "temporal adverb - then/afterward", "*meta etē tria*": "accusative, neuter, plural with preposition - after three years", "*anēlthon*": "aorist active indicative, 1st person singular - I went up", "*eis Hierosolyma*": "accusative, neuter, plural with preposition - to Jerusalem", "*historēsai*": "aorist active infinitive - to visit/inquire of", "*Petron*": "accusative, masculine, singular - direct object", "*epemeina*": "aorist active indicative, 1st person singular - I remained", "*pros auton*": "accusative, masculine, singular with preposition - with him", "*hēmeras*": "accusative, feminine, plural - duration of time", "*dekapente*": "numeral - fifteen" }, "variants": { "*Epeita*": "then/afterward/next", "*meta*": "after/behind/with", "*etē*": "years/periods of time", "*anēlthon*": "went up/ascended/traveled up", "*historēsai*": "to visit/to get to know/to inquire of", "*epemeina*": "remained/stayed/continued", "*hēmeras*": "days/daytime periods" } }

    19{ "verseID": "Galatians.1.19", "source": "Ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ Κυρίου.", "text": "*Heteron* now of the *apostolōn ouk eidon*, except *Iakōbon ton adelphon tou Kyriou*.", "grammar": { "*Heteron*": "accusative, masculine, singular - direct object", "*de*": "postpositive conjunction - but/now/and", "*tōn apostolōn*": "genitive, masculine, plural - partitive genitive", "*ouk eidon*": "aorist active indicative, 1st person singular with negative - I did not see", "*ei mē*": "conditional expression - except/unless", "*Iakōbon*": "accusative, masculine, singular - direct object exception", "*ton adelphon*": "accusative, masculine, singular - in apposition to Iakōbon", "*tou Kyriou*": "genitive, masculine, singular - possessive" }, "variants": { "*Heteron*": "other/another/different", "*apostolōn*": "apostles/sent ones/messengers", "*eidon*": "saw/observed/perceived", "*Iakōbon*": "James (English equivalent)", "*adelphon*": "brother/sibling/kinsman", "*Kyriou*": "Lord/Master/Owner" } }

  • Gal 1:1-2
    2 verses
    76%

    1{ "verseID": "Galatians.1.1", "source": "¶Παῦλος, ἀπόστολος, (οὐκ ἀπʼ ἀνθρώπων, οὐδὲ διʼ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς, τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν·)", "text": "*Paulos*, *apostolos*, (*ouk* from *anthrōpōn*, *oude* through *anthrōpou*, *alla* through *Iēsou Christou*, and *Theou Patros*, the one having *egeirantos* him from *nekrōn*;)", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of the letter", "*apostolos*": "nominative, masculine, singular - in apposition to Paulos", "*ouk*": "negative particle - not", "*anthrōpōn*": "genitive, masculine, plural - source/origin denied", "*oude*": "negative conjunction - neither/nor", "*anthrōpou*": "genitive, masculine, singular - agency/mediation denied", "*alla*": "strong adversative conjunction - but rather", "*dia*": "preposition with genitive - through/by means of", "*Iēsou Christou*": "genitive, masculine, singular - agent/means", "*Theou Patros*": "genitive, masculine, singular - agent/means", "*tou egeirantos*": "genitive, masculine, singular, aorist active participle - the one who raised", "*auton*": "accusative, masculine, singular - direct object of raising", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - the dead ones" }, "variants": { "*apostolos*": "one sent forth/messenger/envoy", "*dia*": "through/by means of/agency", "*egeirantos*": "raised/awakened/lifted up", "*nekrōn*": "dead ones/corpses" } }

    2{ "verseID": "Galatians.1.2", "source": "Καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς Γαλατίας:", "text": "And the *syn* me all *adelphoi*, to the *ekklēsiais* of *Galatias*:", "grammar": { "*syn*": "preposition with dative - with/together with", "*emoi*": "dative, first person singular - with me", "*pantes*": "nominative, masculine, plural - all", "*adelphoi*": "nominative, masculine, plural - brothers/fellow believers", "*tais ekklēsiais*": "dative, feminine, plural - indirect object/recipient", "*tēs Galatias*": "genitive, feminine, singular - possessive/location" }, "variants": { "*adelphoi*": "brothers/siblings/fellow believers", "*ekklēsiais*": "assemblies/congregations/churches", "*Galatias*": "geographical region in Asia Minor" } }

  • 13{ "verseID": "Galatians.1.13", "source": "Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθʼ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ Θεοῦ, καὶ ἐπόρθουν αὐτήν:", "text": "For you *ēkousate* my *emēn anastrophēn pote* in *tō Ioudaismō*, that *kath' hyperbolēn ediōkon tēn ekklēsian tou Theou*, and *eporthoun* it:", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*gar*": "postpositive conjunction - for/because", "*tēn emēn*": "accusative, feminine, singular - my/mine", "*anastrophēn*": "accusative, feminine, singular - direct object", "*pote*": "temporal adverb - once/formerly", "*en tō Ioudaismō*": "dative, masculine, singular with preposition - in Judaism", "*hoti*": "conjunction - that/because", "*kath' hyperbolēn*": "accusative, feminine, singular with preposition - beyond measure", "*ediōkon*": "imperfect active indicative, 1st person singular - I was persecuting", "*tēn ekklēsian*": "accusative, feminine, singular - direct object", "*tou Theou*": "genitive, masculine, singular - possessive", "*eporthoun*": "imperfect active indicative, 1st person singular - I was destroying" }, "variants": { "*ēkousate*": "heard/listened to/learned of", "*anastrophēn*": "conduct/way of life/behavior", "*pote*": "once/formerly/at one time", "*Ioudaismō*": "Judaism/Jewish religion/Jewish way of life", "*kath' hyperbolēn*": "excessively/beyond measure/extremely", "*ediōkon*": "was persecuting/pursuing/harassing", "*ekklēsian*": "church/assembly/congregation", "*eporthoun*": "was destroying/devastating/ravaging" } }

  • 2{ "verseID": "Galatians.2.2", "source": "Ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς Ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν, τρέχω, ἢ ἔδραμον.", "text": "I *anebēn* *de* according to *apokalypsin*, and I *anethemēn* to them the *euangelion* which I *kēryssō* among the *Ethnesin*, *kat' idian* *de* to the *dokousin*, lest somehow *eis kenon* I *trechō* or I *edramon*.", "grammar": { "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*de*": "particle - but/and/now", "*kata*": "preposition + accusative - according to/by/in conformity with", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*anethemēn*": "aorist, middle, indicative, 1st person singular - I set forth/communicated/presented", "*autois*": "dative, masculine, plural - to them", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssō*": "present, active, indicative, 1st person singular - I preach/proclaim", "*en*": "preposition + dative - in/among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*kat' idian*": "adverbial phrase - privately/in private", "*tois dokousin*": "dative, masculine, plural, participle - to those seeming/appearing [to be something]", "*mē pōs*": "negative particle + adverb - lest somehow/in case", "*eis kenon*": "preposition + accusative, neuter, singular - in vain/to no purpose", "*trechō*": "present, active, subjunctive, 1st person singular - I might run/am running", "*ē*": "conjunction - or", "*edramon*": "aorist, active, indicative, 1st person singular - I ran/had run" }, "variants": { "*anethemēn*": "set forth/laid before/communicated/consulted with", "*dokousin*": "those seeming/those of reputation/those who were esteemed", "*trechō*": "run/labor/exert oneself", "*eis kenon*": "in vain/for nothing/without purpose" } }

  • Gal 1:21-24
    4 verses
    74%

    21{ "verseID": "Galatians.1.21", "source": "Ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας·", "text": "*Epeita ēlthon* into the *klimata tēs Syrias* and *tēs Kilikias*;", "grammar": { "*Epeita*": "temporal adverb - then/afterward", "*ēlthon*": "aorist active indicative, 1st person singular - I came/went", "*eis ta klimata*": "accusative, neuter, plural with preposition - into the regions", "*tēs Syrias*": "genitive, feminine, singular - possessive/location", "*kai*": "conjunction - and", "*tēs Kilikias*": "genitive, feminine, singular - possessive/location" }, "variants": { "*Epeita*": "then/afterward/next", "*ēlthon*": "came/went/arrived", "*klimata*": "regions/territories/areas", "*Syrias*": "Syria (region north of Palestine)", "*Kilikias*": "Cilicia (region in southern Asia Minor)" } }

    22{ "verseID": "Galatians.1.22", "source": "Ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ:", "text": "I *ēmēn* now *agnooumenos tō prosōpō* to the *ekklēsiais tēs Ioudaias tais en Christō*:", "grammar": { "*Ēmēn*": "imperfect active indicative, 1st person singular - I was", "*de*": "postpositive conjunction - but/now/and", "*agnooumenos*": "present passive participle, nominative, masculine, singular - being unknown", "*tō prosōpō*": "dative, neuter, singular - by face/in person", "*tais ekklēsiais*": "dative, feminine, plural - indirect object", "*tēs Ioudaias*": "genitive, feminine, singular - possessive/location", "*tais en Christō*": "dative, feminine, plural with preposition - those in Christ" }, "variants": { "*agnooumenos*": "unknown/unrecognized/unacquainted", "*prosōpō*": "face/countenance/person", "*ekklēsiais*": "churches/assemblies/congregations", "*Ioudaias*": "Judea (region around Jerusalem)", "*en Christō*": "in Christ/in union with Christ" } }

    23{ "verseID": "Galatians.1.23", "source": "Μόνον δὲ ἀκούοντες ἦσαν Ὅτι Ὁ διώκων ἡμᾶς ποτε, νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει.", "text": "*Monon* now *akouontes ēsan* That The one *diōkōn* us *pote*, *nyn euangelizetai tēn pistin* which *pote eporthei*.", "grammar": { "*Monon*": "adverb - only/merely", "*de*": "postpositive conjunction - but/now/and", "*akouontes ēsan*": "imperfect active indicative, 3rd person plural with present participle - they were hearing", "*Hoti*": "conjunction - that", "*Ho diōkōn*": "present active participle, nominative, masculine, singular with article - the one persecuting", "*hēmas*": "accusative, first person plural - direct object", "*pote*": "temporal adverb - once/formerly", "*nyn*": "temporal adverb - now/at present", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches/proclaims", "*tēn pistin*": "accusative, feminine, singular - direct object", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*pote*": "temporal adverb - once/formerly", "*eporthei*": "imperfect active indicative, 3rd person singular - he was destroying" }, "variants": { "*Monon*": "only/merely/just", "*akouontes*": "hearing/listening/learning", "*diōkōn*": "persecuting/pursuing/hunting", "*pote*": "once/formerly/previously", "*nyn*": "now/at present/currently", "*euangelizetai*": "preaches/proclaims good news/evangelizes", "*pistin*": "faith/belief/trust", "*eporthei*": "was destroying/ravaging/devastating" } }

    24{ "verseID": "Galatians.1.24", "source": "Καὶ ἐδόξαζον ἐν ἐμοὶ τὸν Θεόν.", "text": "And they *edoxazon en emoi ton Theon*.", "grammar": { "*edoxazon*": "imperfect active indicative, 3rd person plural - they were glorifying", "*en emoi*": "dative, first person singular with preposition - in me/because of me", "*ton Theon*": "accusative, masculine, singular - direct object" }, "variants": { "*edoxazon*": "were glorifying/praising/honoring", "*en emoi*": "in me/because of me/through me" } }

  • Eph 3:2-5
    4 verses
    74%

    2{ "verseID": "Ephesians.3.2", "source": "Εἴ γε ἠκούσατε τὴν οἰκονομίαν τῆς χάριτος τοῦ Θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς:", "text": "If indeed you *ēkousate* the *oikonomian* of the *charitos* of the *Theou* of the *dotheisēs* to me *eis* you:", "grammar": { "*Ei ge*": "conditional particle with emphatic particle - if indeed/since surely", "*ēkousate*": "aorist, active, indicative, 2nd person, plural - you heard/have heard", "*oikonomian*": "accusative, feminine, singular - stewardship/administration/dispensation", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisēs*": "aorist, passive, participle, genitive, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*eis*": "preposition with accusative - to/toward/for", "*hymas*": "accusative, 2nd person, plural - you" }, "variants": { "*oikonomian*": "stewardship/administration/dispensation/management", "*charitos*": "grace/favor/kindness", "*dotheisēs*": "given/granted/bestowed" } }

    3{ "verseID": "Ephesians.3.3", "source": "Ὅτι κατὰ ἀποκάλυψιν ἐγνωρισέν μοι τὸ μυστήριον· (καθὼς προέγραψα ἐν ὀλίγῳ,", "text": "That *kata apokalypsin egnōrisen* to me the *mystērion*; (*kathōs proegrapsa en oligō*,", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to/by", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*egnōrisen*": "aorist, active, indicative, 3rd person, singular - he made known", "*moi*": "dative, 1st person, singular - to me", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*kathōs*": "adverb - just as/according as", "*proegrapsa*": "aorist, active, indicative, 1st person, singular - I wrote before/previously", "*en*": "preposition with dative - in", "*oligō*": "dative, neuter, singular - in brief/in few words" }, "variants": { "*apokalypsin*": "revelation/disclosure/unveiling", "*egnōrisen*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*proegrapsa*": "wrote before/previously wrote/wrote earlier", "*oligō*": "brief/short/concise (statement)" } }

    4{ "verseID": "Ephesians.3.4", "source": "Πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ)", "text": "*Pros* which you *dynasthe anaginōskontes noēsai* the *synesin* of me *en* the *mystēriō* of the *Christou*)", "grammar": { "*Pros*": "preposition with accusative - toward/with reference to", "*ho*": "accusative, neuter, singular - which/that", "*dynasthe*": "present, middle, indicative, 2nd person, plural - you are able", "*anaginōskontes*": "present, active, participle, nominative, masculine, plural - reading", "*noēsai*": "aorist, active, infinitive - to understand/perceive", "*synesin*": "accusative, feminine, singular - understanding/insight/comprehension", "*mou*": "genitive, 1st person, singular - of me/my", "*en*": "preposition with dative - in", "*mystēriō*": "dative, neuter, singular - in mystery/secret", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Pros ho*": "with reference to which/toward which/regarding which", "*dynasthe*": "you are able/you can/you have power", "*anaginōskontes*": "reading/by reading", "*noēsai*": "to understand/to perceive/to comprehend", "*synesin*": "understanding/insight/intelligence/comprehension" } }

    5{ "verseID": "Ephesians.3.5", "source": "Ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι·", "text": "Which *en heterais geneais ouk egnōristhē* to the *huiois* of the *anthrōpōn*, *hōs nyn apekalyphthē* to the *hagiois apostolois* of him and *prophētais en Pneumati*;", "grammar": { "*Ho*": "nominative, neuter, singular - which", "*en*": "preposition with dative - in", "*heterais*": "dative, feminine, plural - other/different", "*geneais*": "dative, feminine, plural - generations", "*ouk*": "negative particle - not", "*egnōristhē*": "aorist, passive, indicative, 3rd person, singular - was made known", "*tois huiois*": "dative, masculine, plural - to the sons", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/of mankind", "*hōs*": "adverb - as/like", "*nyn*": "adverb - now", "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - was revealed", "*tois hagiois*": "dative, masculine, plural - to the holy ones/saints", "*apostolois*": "dative, masculine, plural - apostles", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*prophētais*": "dative, masculine, plural - prophets", "*en*": "preposition with dative - in/by", "*Pneumati*": "dative, neuter, singular - Spirit/spirit" }, "variants": { "*heterais*": "other/different/alternative", "*geneais*": "generations/ages", "*egnōristhē*": "was made known/was revealed/was disclosed", "*huiois*": "sons/descendants/children", "*apekalyphthē*": "was revealed/was disclosed/was unveiled", "*hagiois*": "holy ones/saints/set apart ones", "*Pneumati*": "Spirit/spirit/breath" } }

  • 2 Cor 12:1-4
    4 verses
    73%

    1{ "verseID": "2 Corinthians.12.1", "source": "¶Καυχᾶσθαι δὴ οὐ συμφέρει μοι. Ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.", "text": "*Kauchasthai* *dē* not *sympherei* to me. *Eleusomai* for into *optasias* and *apokalypseis* of *Kyriou*.", "grammar": { "*Kauchasthai*": "present infinitive, middle/passive - to boast/glory", "*dē*": "particle - indeed/truly/now", "*sympherei*": "present indicative, 3rd singular - it profits/benefits/is expedient", "*Eleusomai*": "future indicative, 1st singular - I will come/proceed", "*optasias*": "accusative, feminine, plural - visions/appearances", "*apokalypseis*": "accusative, feminine, plural - revelations/disclosures", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Kauchasthai*": "to boast/to glory/to exult", "*dē*": "indeed/truly/now/therefore", "*sympherei*": "benefits/profits/is advantageous/is expedient", "*Eleusomai*": "I will come/I will proceed/I will go on", "*optasias*": "visions/appearances/sightings", "*apokalypseis*": "revelations/disclosures/unveilings", "*Kyriou*": "Lord/master/owner" } }

    2{ "verseID": "2 Corinthians.12.2", "source": "Οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων, (εἴτε ἐν σώματι, οὐκ οἶδα· εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα: ὁ Θεὸς οἶδεν·) ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.", "text": "I *oida anthropon* in *Christō* before *etōn dekatessarōn*, (whether in *sōmati*, not I *oida*; whether *ektos* the *sōmatos* not I *oida*: the *Theos oiden*;) *harpagenta* the *toiouton* until third *ouranou*.", "grammar": { "*oida*": "perfect with present meaning, 1st singular - I know", "*anthropon*": "accusative, masculine, singular - man/person", "*Christō*": "dative, masculine, singular - in Christ", "*etōn*": "genitive, neuter, plural - of years", "*dekatessarōn*": "genitive, numeral - fourteen", "*sōmati*": "dative, neuter, singular - in body", "*ektos*": "adverb/preposition - outside/beyond", "*sōmatos*": "genitive, neuter, singular - of body", "*Theos*": "nominative, masculine, singular - God", "*oiden*": "perfect with present meaning, 3rd singular - he knows", "*harpagenta*": "aorist passive participle, accusative, masculine, singular - having been caught up/snatched away", "*toiouton*": "accusative, masculine, singular - such a one/such a person", "*ouranou*": "genitive, masculine, singular - of heaven" }, "variants": { "*oida*": "I know/I am aware of", "*anthropon*": "man/person/human being", "*harpagenta*": "caught up/snatched away/seized", "*toiouton*": "such a one/such a person/such a man", "*ouranou*": "heaven/sky/firmament" } }

    3{ "verseID": "2 Corinthians.12.3", "source": "Καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον, (εἴτε ἐν σώματι, εἴτε ἐκτὸς τοῦ σώματος, οὐκ οἶδα: ὁ Θεὸς οἶδεν·)", "text": "And I *oida* the *toiouton anthropon*, (whether in *sōmati*, whether *ektos* the *sōmatos*, not I *oida*: the *Theos oiden*;)", "grammar": { "*oida*": "perfect with present meaning, 1st singular - I know", "*toiouton*": "accusative, masculine, singular - such a one/such a person", "*anthropon*": "accusative, masculine, singular - man/person", "*sōmati*": "dative, neuter, singular - in body", "*ektos*": "adverb/preposition - outside/beyond", "*sōmatos*": "genitive, neuter, singular - of body", "*Theos*": "nominative, masculine, singular - God", "*oiden*": "perfect with present meaning, 3rd singular - he knows" }, "variants": { "*oida*": "I know/I am aware of", "*toiouton*": "such a one/such a person/such a man", "*anthropon*": "man/person/human being", "*ektos*": "outside/beyond/apart from" } }

    4{ "verseID": "2 Corinthians.12.4", "source": "Ὅτι ἡρπάγη εἰς τὸν παράδεισον, καὶ ἤκουσεν ἄρρητα ῥήματα, ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.", "text": "That *hērpagē* into the *paradeison*, and *ēkousen arrhēta rhēmata*, which not *exon anthropō lalēsai*.", "grammar": { "*hērpagē*": "aorist passive, 3rd singular - he was caught up/snatched away", "*paradeison*": "accusative, masculine, singular - paradise/garden", "*ēkousen*": "aorist active, 3rd singular - he heard", "*arrhēta*": "accusative, neuter, plural - inexpressible/unspeakable", "*rhēmata*": "accusative, neuter, plural - words/sayings/utterances", "*exon*": "neuter participle used impersonally - permitted/lawful", "*anthropō*": "dative, masculine, singular - for a man/to a person", "*lalēsai*": "aorist infinitive, active - to speak/to utter" }, "variants": { "*hērpagē*": "was caught up/was snatched away/was taken up", "*paradeison*": "paradise/garden/place of blessing", "*arrhēta*": "inexpressible/unspeakable/unutterable", "*rhēmata*": "words/sayings/utterances/declarations", "*exon*": "permitted/lawful/possible", "*lalēsai*": "to speak/to utter/to declare" } }

  • 17{ "verseID": "1 Corinthians.1.17", "source": "Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλʼ εὐαγγελίζεσθαι: οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.", "text": "*Ou gar apesteilen* me *Christos baptizein*, but *euangelizesthai*: *ouk* in *sophia logou*, so that *mē kenōthē* the *stauros* of the *Christou*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*apesteilen*": "verb, aorist, active, indicative, 3rd person, singular - he sent", "*Christos*": "noun, nominative, masculine, singular - Christ", "*baptizein*": "verb, present, active, infinitive - to baptize", "*euangelizesthai*": "verb, present, middle/passive, infinitive - to preach the gospel", "*ouk*": "negative particle - not", "*sophia*": "noun, dative, feminine, singular - wisdom", "*logou*": "noun, genitive, masculine, singular - of word/speech", "*mē*": "negative particle - not", "*kenōthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be emptied", "*stauros*": "noun, nominative, masculine, singular - cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*apesteilen*": "sent/dispatched/commissioned", "*baptizein*": "to baptize/to immerse", "*euangelizesthai*": "to preach the gospel/to proclaim good news", "*sophia*": "wisdom/skill/intelligence", "*logou*": "word/speech/message/account", "*kenōthē*": "might be emptied/made void/rendered powerless", "*stauros*": "cross/stake/instrument of execution" } }

  • 1 Cor 2:1-2
    2 verses
    72%

    1{ "verseID": "1 Corinthians.2.1", "source": "Κἀγὼ, ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθʼ ὑπεροχὴν λόγου ἢ σοφίας, καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.", "text": "And I (*kagō*), *elthōn* *pros* you, *adelphoi*, *ēlthon* not according to *hyperochēn* of *logou* or *sophias*, *katangellōn* to you the *martyrion* of the *Theou*.", "grammar": { "*kagō*": "crasis of 'kai egō' - nominative singular - and I", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*pros*": "preposition with accusative - to/toward", "*adelphoi*": "vocative masculine plural - brothers", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*hyperochēn*": "accusative feminine singular - excellence/superiority", "*logou*": "genitive masculine singular - of word/speech", "*sophias*": "genitive feminine singular - of wisdom", "*katangellōn*": "present active participle, nominative masculine singular - proclaiming/announcing", "*martyrion*": "accusative neuter singular - testimony/witness", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*hyperochēn*": "excellence/superiority/eminence", "*logou*": "word/speech/message/account", "*sophias*": "wisdom/skill/intelligence", "*katangellōn*": "proclaiming/announcing/declaring", "*martyrion*": "testimony/witness/evidence" } }

    2{ "verseID": "1 Corinthians.2.2", "source": "Οὐ γὰρ ἔκρινά τοῦ εἰδέναι τι ἐν ὑμῖν, εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.", "text": "For not (*ou gar*) I *ekrina* *tou* *eidenai* anything (*ti*) among (*en*) you, except (*ei mē*) *Iēsoun* *Christon*, and this one *estaurōmenon*.", "grammar": { "*ou gar*": "negative particle with causal conjunction - for not", "*ekrina*": "aorist active indicative, 1st person singular - I decided/judged/determined", "*tou eidenai*": "articular infinitive (genitive) - to know", "*ti*": "accusative neuter singular indefinite pronoun - anything", "*en*": "preposition with dative - among/in", "*ei mē*": "conditional negative - except/if not", "*Iēsoun*": "accusative masculine singular - Jesus", "*Christon*": "accusative masculine singular - Christ", "*estaurōmenon*": "perfect passive participle, accusative masculine singular - having been crucified" }, "variants": { "*ekrina*": "decided/judged/determined/resolved", "*tou eidenai*": "to know/to be aware of/to have knowledge of", "*estaurōmenon*": "crucified/executed on a cross" } }

  • 5{ "verseID": "2 Corinthians.11.5", "source": "Λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων.", "text": "For I *logizomai* in nothing to have *hysterēkenai* of the *hyperlian apostolōn*.", "grammar": { "*logizomai*": "present middle/passive indicative, 1st singular - consider/reckon/think", "*hysterēkenai*": "perfect active infinitive - to have fallen short/been inferior", "*hyperlian*": "adverb - super-extremely/pre-eminently", "*apostolōn*": "genitive, masculine, plural - of apostles/emissaries" }, "variants": { "*logizomai*": "consider/reckon/think/calculate", "*hysterēkenai*": "to have fallen short/been inferior/been behind", "*hyperlian*": "super-extremely/pre-eminently/super-apostles (possibly ironic)", "*apostolōn*": "apostles/emissaries/sent ones" } }

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    9{ "verseID": "1 Corinthians.15.9", "source": "Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ Θεοῦ.", "text": "*Egō gar eimi* the *elachistos tōn apostolōn*, who not *eimi hikanos kaleisthai apostolos*, *dioti ediōxa* the *ekklēsian tou Theou*", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*eimi*": "present active indicative, 1st person singular - am", "*elachistos*": "superlative adjective, nominative, masculine, singular - least", "*tōn apostolōn*": "genitive, masculine, plural - of the apostles", "*eimi*": "present active indicative, 1st person singular - am", "*hikanos*": "adjective, nominative, masculine, singular - worthy/sufficient", "*kaleisthai*": "present passive infinitive - to be called", "*apostolos*": "nominative, masculine, singular - apostle", "*dioti*": "conjunction - because", "*ediōxa*": "aorist active indicative, 1st person singular - persecuted", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/since", "*eimi*": "am/exist", "*elachistos*": "least/smallest/most insignificant", "*hikanos*": "worthy/fit/sufficient/adequate", "*kaleisthai*": "to be called/named", "*apostolos*": "apostle/messenger/sent one", "*dioti*": "because/for the reason that", "*ediōxa*": "persecuted/pursued/harassed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity" } }

    10{ "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } }

    11{ "verseID": "1 Corinthians.15.11", "source": "Εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν, καὶ οὕτως ἐπιστεύσατε.", "text": "*Eite oun egō eite ekeinoi*, *houtōs kēryssomen*, and *houtōs episteusate*", "grammar": { "*Eite*": "conjunction (repeated) - whether", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eite*": "conjunction (repeated) - or", "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those/they", "*houtōs*": "adverb - thus/in this manner", "*kēryssomen*": "present active indicative, 1st person plural - we preach", "*houtōs*": "adverb - thus/in this manner", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*Eite ... eite*": "whether ... or/either ... or", "*oun*": "therefore/then/consequently", "*egō*": "I/myself", "*ekeinoi*": "those/they/those men", "*houtōs*": "thus/in this manner/so", "*kēryssomen*": "we preach/proclaim/herald", "*episteusate*": "you believed/came to faith/trusted" } }

  • 14{ "verseID": "Galatians.4.14", "source": "Καὶ τὸν πειρασμὸν μοῦ τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε, οὐδὲ ἐξεπτύσατε· ἀλλʼ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.", "text": "And the *peirasmon* of me the in the *sarki* of me not you *exouthenēsate*, neither *exeptysate*; but as *angelon Theou* you *edexasthe* me, as *Christon Iēsoun*", "grammar": { "*peirasmon*": "accusative, masculine, singular - trial/testing", "*sarki*": "dative, feminine, singular - flesh/body", "*exouthenēsate*": "aorist active indicative, 2nd person plural - you despised/rejected", "*exeptysate*": "aorist active indicative, 2nd person plural - you spat out/rejected with contempt", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/welcomed", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*peirasmon*": "trial/testing/temptation", "*sarki*": "flesh/body/physical condition", "*exouthenēsate*": "you despised/rejected/treated with contempt", "*exeptysate*": "you spat out/rejected with contempt/loathed", "*angelon*": "angel/messenger", "*edexasthe*": "you received/welcomed/accepted" } }

  • 18{ "verseID": "Romans.15.18", "source": "Οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς διʼ ἐμοῦ, εἰς ὑπακοὴν Ἐθνῶν, λόγῳ καὶ ἔργῳ,", "text": "Not *gar* I will *tolmēsō* to *lalein* anything which not *kateirgasato* *Christos* through me, *eis* *hypakoēn* of *Ethnōn*, by *logō* and *ergō*,", "grammar": { "*gar*": "postpositive particle - for/indeed", "*tolmēsō*": "future active indicative, 1st person singular - I will dare", "*lalein*": "present active infinitive - to speak", "*kateirgasato*": "aorist middle indicative, 3rd person singular - accomplished/worked", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition with accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*logō*": "dative, masculine, singular - by word", "*ergō*": "dative, neuter, singular - by deed" }, "variants": { "*tolmēsō*": "I will dare/I will venture", "*lalein*": "to speak/to talk about", "*kateirgasato*": "accomplished/worked/brought about", "*hypakoēn*": "obedience/submission", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*logō*": "by word/by speech", "*ergō*": "by deed/by action/by work" } }

  • 11{ "verseID": "2 Timothy.1.11", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, καὶ διδάσκαλος Ἐθνῶν.", "text": "For which *etethēn egō kēryx*, and *apostolos*, and *didaskalos Ethnōn*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed", "*egō*": "nominative, 1st singular - subject (emphatic)", "*kēryx*": "nominative, masculine, singular - predicate nominative", "*apostolos*": "nominative, masculine, singular - predicate nominative", "*didaskalos*": "nominative, masculine, singular - predicate nominative", "*Ethnōn*": "genitive, neuter, plural - object" }, "variants": { "*etethēn*": "I was appointed/placed/established", "*kēryx*": "herald/proclaimer/preacher", "*apostolos*": "apostle/messenger/sent one", "*didaskalos*": "teacher/instructor", "*Ethnōn*": "nations/Gentiles/peoples" } }

  • 1{ "verseID": "1 Corinthians.15.1", "source": "¶Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε·", "text": "*Gnōrizō* *de* to you, *adelphoi*, the *euangelion* which *euēngelisamēn* to you, which also you *parelabete*, in which also you *hestēkate*", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - make known/declare", "*de*": "postpositive conjunction - but/now/and", "you": "dative, plural (ὑμῖν) - to you", "*adelphoi*": "vocative, masculine, plural - brothers", "*euangelion*": "accusative, neuter, singular - gospel/good news", "which": "relative pronoun (ὃ), accusative, neuter, singular", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - preached/evangelized", "*parelabete*": "aorist active indicative, 2nd person plural - received", "*hestēkate*": "perfect active indicative, 2nd person plural - stand/have stood" }, "variants": { "*Gnōrizō*": "make known/declare/remind", "*de*": "but/now/moreover/and", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "gospel/good news", "*euēngelisamēn*": "preached/proclaimed/announced good news", "*parelabete*": "received/accepted/took", "*hestēkate*": "stand firmly/have taken your stand/remain standing" } }

  • 6{ "verseID": "Galatians.1.6", "source": "Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον:", "text": "I *thaumazō* that *houtōs tacheōs* you are *metatithesthe* from the one having *kalesantos* you in *chariti Christou* to *heteron euangelion*:", "grammar": { "*thaumazō*": "present active indicative, 1st person singular - I marvel/am amazed", "*hoti*": "conjunction - that/because", "*houtōs*": "adverb - thus/in this manner", "*tacheōs*": "adverb - quickly/hastily", "*metatithesthe*": "present middle/passive indicative, 2nd person plural - you are changing/deserting", "*apo*": "preposition with genitive - from/away from", "*tou kalesantos*": "genitive, masculine, singular, aorist active participle - the one who called", "*hymas*": "accusative, second person plural - direct object of kalesantos", "*en*": "preposition with dative - in/by/with", "*chariti*": "dative, feminine, singular - means/manner", "*Christou*": "genitive, masculine, singular - possessive/source", "*eis*": "preposition with accusative - to/into/toward", "*heteron*": "accusative, neuter, singular, adjective - different/another kind", "*euangelion*": "accusative, neuter, singular - object of preposition eis" }, "variants": { "*thaumazō*": "marvel/am amazed/am astonished", "*houtōs*": "thus/so/in this way", "*tacheōs*": "quickly/hastily/soon", "*metatithesthe*": "changing/deserting/transferring", "*kalesantos*": "called/summoned/invited", "*chariti*": "grace/favor/kindness", "*heteron*": "different/another kind/strange", "*euangelion*": "good news/gospel/glad tidings" } }

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    12{ "verseID": "1 Timothy.1.12", "source": "Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με, Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν·", "text": "And *charin* I *echō* to the one *endynamōsanti* me, *Christō* *Iēsou* the *Kyriō* of us, because *piston* me he *hēgēsato*, *themenos* into *diakonian*;", "grammar": { "*Kai*": "conjunction - and", "*charin*": "accusative, feminine, singular - direct object", "*echō*": "present active indicative, 1st person singular - I have/give", "*tō endynamōsanti*": "aorist active participle, dative, masculine, singular - to the one who strengthened (with article)", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*Christō Iēsou*": "dative, masculine, singular - indirect object (in apposition)", "*tō Kyriō*": "dative, masculine, singular - title/descriptor with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*hoti*": "subordinating conjunction - because/that", "*piston*": "accusative, masculine, singular - adjective", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*hēgēsato*": "aorist middle indicative, 3rd person singular - he considered/deemed", "*themenos*": "aorist middle participle, nominative, masculine, singular - having appointed/placed", "*eis*": "preposition + accusative - into/for", "*diakonian*": "accusative, feminine, singular - object of preposition" }, "variants": { "*charin*": "thanks/gratitude", "*echō*": "have/express/give", "*endynamōsanti*": "having strengthened/having empowered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*themenos*": "appointing/placing/putting", "*diakonian*": "service/ministry/office" } }

    13{ "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } }

  • 25{ "verseID": "Colossians.1.25", "source": "Ἧς ἐγενόμην ἐγὼ διάκονος, κατὰ τὴν οἰκονομίαν τοῦ Θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς, πληρῶσαι τὸν λόγον τοῦ Θεοῦ·", "text": "Of which *egenomēn* I *diakonos*, according to the *oikonomian* of *Theou* the having been *dotheisan* to me for you, to *plērōsai* the *logon* of *Theou*;", "grammar": { "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*diakonos*": "nominative, masculine, singular - servant", "*oikonomian*": "accusative, feminine, singular - stewardship, standard", "*Theou*": "genitive, masculine, singular - of God, possessive", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*plērōsai*": "aorist, active, infinitive - to fulfill", "*logon*": "accusative, masculine, singular - word, direct object" }, "variants": { "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon", "*oikonomian*": "stewardship/administration/management", "*dotheisan*": "having been given/granted/entrusted", "*plērōsai*": "to fulfill/complete/accomplish fully", "*logon*": "word/message/account" } }

  • 12{ "verseID": "Philippians.1.12", "source": "Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·", "text": "To *ginōskein* but you *boulomai*, *adelphoi*, that the things concerning me rather unto *prokopēn* of the *euangeliou elēlythen*;", "grammar": { "*ginōskein*": "present active infinitive - to know", "*boulomai*": "present indicative, 1st person singular - I wish/want", "*adelphoi*": "vocative, masculine, plural - brothers", "*prokopēn*": "accusative, feminine, singular - advancement/progress", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*elēlythen*": "perfect active indicative, 3rd person singular - have come/resulted" }, "variants": { "*ginōskein*": "to know/to understand/to recognize", "*boulomai*": "I wish/I want/I desire", "*adelphoi*": "brothers/siblings/fellow believers", "*prokopēn*": "advancement/progress/furtherance", "*elēlythen*": "have come/have turned out/have resulted" } }

  • Phil 1:17-18
    2 verses
    70%

    17{ "verseID": "Philippians.1.17", "source": "Οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.", "text": "The ones but from *agapēs*, *eidotes* that for *apologian* of the *euangeliou keimai*.", "grammar": { "*agapēs*": "genitive, feminine, singular - of love", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*apologian*": "accusative, feminine, singular - defense", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*keimai*": "present indicative, 1st person singular - I am appointed/set" }, "variants": { "*agapēs*": "love/charity", "*eidotes*": "knowing/having known/being aware", "*apologian*": "defense/vindication", "*keimai*": "I am appointed/I am set/I am placed" } }

    18{ "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }

  • 2{ "verseID": "Galatians.3.2", "source": "Τοῦτο μόνον θέλω μαθεῖν ἀφʼ ὑμῶν, ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως;", "text": "This *monon* I *thelō* *mathein* from you, out of *ergōn* of *nomou* the *Pneuma* you *elabete*, or out of *akoēs* of *pisteōs*?", "grammar": { "*monon*": "adverb - only/alone", "*thelō*": "present, active, indicative, 1st person, singular - I wish/desire/want", "*mathein*": "aorist, active, infinitive - to learn", "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*Pneuma*": "accusative, neuter, singular - Spirit", "*elabete*": "aorist, active, indicative, 2nd person, plural - you received", "*akoēs*": "genitive, feminine, singular - hearing/message heard", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*mathein*": "to learn/understand/come to know", "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*Pneuma*": "Spirit/spirit/breath", "*akoēs*": "hearing/message heard/report", "*pisteōs*": "faith/belief/trust/faithfulness" } }

  • 14{ "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }

  • 6{ "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }

  • 19{ "verseID": "Acts.26.19", "source": "Ὅθεν, Βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ:", "text": "*Hothen*, *Basileu* *Agrippa*, not I *egenomēn* *apeithēs* to the *ouraniō* *optasia*:", "grammar": { "*Hothen*": "adverb - wherefore/from which", "*Basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*egenomēn*": "aorist middle, 1st singular - I became/I was", "*apeithēs*": "nominative, masculine, singular - disobedient", "*ouraniō*": "dative, feminine, singular - heavenly", "*optasia*": "dative, feminine, singular - vision" }, "variants": { "*Hothen*": "wherefore/for which reason/from which", "*egenomēn*": "I became/I was/I proved to be", "*apeithēs*": "disobedient/unpersuadable", "*ouraniō*": "heavenly/celestial", "*optasia*": "vision/appearance" } }

  • 6{ "verseID": "Acts.22.6", "source": "Ἐγένετο δέ, μοι πορευομένῳ καὶ ἐγγίζοντι τῇ Δαμασκῷ, περὶ μεσημβρίαν, ἐξαίφνης ἐκ τοῦ οὐρανοῦ περιαστράψαι φῶς ἱκανὸν περὶ ἐμέ.", "text": "*Egeneto* *de*, to me *poreuomenō* and *eggizonti* *tē Damaskō*, about *mesēmbrian*, *exaiphnēs* from the *ouranou periastrapsai phōs hikanon peri* me.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*poreuomenō*": "present middle participle, dative, masculine, singular - journeying/traveling", "*eggizonti*": "present active participle, dative, masculine, singular - approaching/coming near", "*tē Damaskō*": "dative, feminine, singular - Damascus (city name)", "*mesēmbrian*": "accusative, feminine, singular - midday/noon", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*periastrapsai*": "aorist active infinitive - to flash around/shine around", "*phōs*": "nominative, neuter, singular - light", "*hikanon*": "accusative, neuter, singular - sufficient/considerable", "*peri*": "preposition + accusative - around/about" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*poreuomenō*": "journeying/traveling/going", "*eggizonti*": "approaching/drawing near to/coming close to", "*mesēmbrian*": "midday/noon/middle of the day", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*periastrapsai*": "to flash around/shine around/flash all around", "*phōs hikanon*": "great light/sufficient light/intense light" } }

  • 17{ "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } }

  • 17{ "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } }

  • 12{ "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } }

  • 5{ "verseID": "Romans.1.5", "source": "Διʼ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν, εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν, ὑπὲρ τοῦ ὀνόματος αὐτοῦ:", "text": "*Di'* *hou* *elabomen* *charin* *kai* *apostolēn*, *eis* *hypakoēn* *pisteōs* *en* *pasin* the *ethnesin*, *hyper* the *onomatos* *autou*:", "grammar": { "*Di'*": "preposition + genitive - through", "*hou*": "genitive, masculine, singular, relative pronoun - whom", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*charin*": "accusative, feminine, singular - grace/favor", "*kai*": "conjunction - and", "*apostolēn*": "accusative, feminine, singular - apostleship/mission", "*eis*": "preposition + accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*pisteōs*": "genitive, feminine, singular - of faith", "*en*": "preposition + dative - among", "*pasin*": "dative, neuter, plural, adjective - all", "*ethnesin*": "dative, neuter, plural - nations/Gentiles", "*hyper*": "preposition + genitive - for/on behalf of", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, possessive pronoun - his" }, "variants": { "*charin*": "grace/favor/gift", "*apostolēn*": "apostleship/commission/mission", "*hypakoēn*": "obedience/submission", "*pisteōs*": "faith/belief/trust", "*ethnesin*": "nations/Gentiles/peoples" } }