9{
"verseID": "Romans.4.9",
"source": "Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.",
"text": "The *makarismos* *oun* this *epi* the *peritomēn*, or also *epi* the *akrobystian*? we *legomen* *gar* that was *Elogisthē* to the *Abraam* the *pistis* for *dikaiosynēn*.",
"grammar": {
"*Ho makarismos*": "nominative, masculine, singular - the blessedness",
"*oun*": "inferential particle - therefore/then",
"*houtos*": "demonstrative pronoun, nominative, masculine, singular - this",
"*epi*": "preposition with accusative - upon/for",
"*tēn peritomēn*": "accusative, feminine, singular - the circumcision",
"*ē*": "disjunctive conjunction - or",
"*kai*": "conjunction - also",
"*epi*": "preposition with accusative - upon/for",
"*tēn akrobystian*": "accusative, feminine, singular - the uncircumcision",
"*legomen*": "present active indicative, 1st person plural - we say",
"*gar*": "explanatory conjunction - for",
"*hoti*": "conjunction - that",
"*Elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned",
"*tō Abraam*": "dative, masculine, singular - to Abraham",
"*hē pistis*": "nominative, feminine, singular - the faith",
"*eis*": "preposition with accusative - for/unto",
"*dikaiosynēn*": "accusative, feminine, singular - righteousness"
},
"variants": {
"*makarismos*": "blessedness/happiness/blessing",
"*peritomēn*": "circumcision/circumcised people",
"*akrobystian*": "uncircumcision/uncircumcised people",
"*Elogisthē*": "was reckoned/counted/credited",
"*pistis*": "faith/trust/belief",
"*dikaiosynēn*": "righteousness/justice"
}
}
10{
"verseID": "Romans.4.10",
"source": "Πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; Οὐκ ἐν περιτομῇ, ἀλλʼ ἐν ἀκροβυστίᾳ.",
"text": "How *oun* was it *elogisthē*? in *peritomē* *onti*, or in *akrobystia*? Not in *peritomē*, but in *akrobystia*.",
"grammar": {
"*Pōs*": "interrogative adverb - how",
"*oun*": "inferential particle - therefore/then",
"*elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned",
"*en peritomē*": "dative, feminine, singular - in circumcision",
"*onti*": "dative, masculine, singular, present active participle - being",
"*ē*": "disjunctive conjunction - or",
"*en akrobystia*": "dative, feminine, singular - in uncircumcision",
"*Ouk*": "negative particle - not",
"*en peritomē*": "dative, feminine, singular - in circumcision",
"*all*": "strong adversative conjunction - but",
"*en akrobystia*": "dative, feminine, singular - in uncircumcision"
},
"variants": {
"*elogisthē*": "was reckoned/counted/credited",
"*peritomē*": "circumcision/circumcised state",
"*onti*": "being/existing",
"*akrobystia*": "uncircumcision/uncircumcised state"
}
}
11{
"verseID": "Romans.4.11",
"source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:",
"text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:",
"grammar": {
"*Kai*": "conjunction - and",
"*sēmeion*": "accusative, neuter, singular - sign",
"*elaben*": "aorist active indicative, 3rd person singular - he received",
"*peritomēs*": "genitive, feminine, singular - of circumcision",
"*sphragida*": "accusative, feminine, singular - seal",
"*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness",
"*tēs pisteōs*": "genitive, feminine, singular - of the faith",
"*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision",
"*eis to einai*": "preposition with articular infinitive - for to be",
"*auton*": "accusative, masculine, singular - him",
"*patera*": "accusative, masculine, singular - father",
"*pantōn*": "genitive, masculine, plural - of all",
"*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing",
"*di' akrobystias*": "genitive with preposition - through uncircumcision",
"*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned",
"*kai*": "conjunction - also",
"*autois*": "dative, masculine, plural - to them",
"*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness"
},
"variants": {
"*sēmeion*": "sign/token/indication",
"*elaben*": "received/took/obtained",
"*peritomēs*": "circumcision",
"*sphragida*": "seal/confirmation/mark",
"*dikaiosynēs*": "righteousness/justice",
"*pisteōs*": "faith/trust/belief",
"*akrobystia*": "uncircumcision/uncircumcised state",
"*einai*": "to be/exist",
"*patera*": "father/ancestor",
"*pisteuontōn*": "believing/trusting",
"*logisthēnai*": "to be reckoned/counted/credited"
}
}
12{
"verseID": "Romans.4.12",
"source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.",
"text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.",
"grammar": {
"*Kai*": "conjunction - and",
"*patera*": "accusative, masculine, singular - father",
"*peritomēs*": "genitive, feminine, singular - of circumcision",
"*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision",
"*monon*": "adverb - only",
"*alla*": "strong adversative conjunction - but",
"*kai*": "conjunction - also",
"*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following",
"*tois ichnesin*": "dative, neuter, plural - in the footsteps",
"*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision",
"*pisteōs*": "genitive, feminine, singular - of faith",
"*tou patros*": "genitive, masculine, singular - of the father",
"*hēmōn*": "genitive, 1st person plural - of us",
"*Abraam*": "genitive, masculine - Abraham"
},
"variants": {
"*patera*": "father/ancestor",
"*peritomēs*": "circumcision/circumcised people",
"*monon*": "only/merely",
"*stoichousin*": "walking/following/living in line with",
"*ichnesin*": "footsteps/tracks/path",
"*akrobystia*": "uncircumcision/uncircumcised state",
"*pisteōs*": "faith/trust/belief",
"*patros*": "father/ancestor"
}
}
13{
"verseID": "Romans.4.13",
"source": "Οὐ γὰρ διὰ νόμου, ἡ ἐπαγγελία, τῷ Ἀβραὰμ, ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.",
"text": "Not *gar* through *nomou*, the *epangelia*, to the *Abraam*, or to the *spermati* of him, the *klēronomon* him *einai* of the *kosmou*, but through *dikaiosynēs* *pisteōs*.",
"grammar": {
"*Ou*": "negative particle - not",
"*gar*": "explanatory conjunction - for",
"*dia nomou*": "genitive with preposition - through law",
"*hē epangelia*": "nominative, feminine, singular - the promise",
"*tō Abraam*": "dative, masculine, singular - to Abraham",
"*ē*": "disjunctive conjunction - or",
"*tō spermati*": "dative, neuter, singular - to the seed",
"*autou*": "genitive, masculine, singular - of him",
"*to klēronomon*": "accusative, neuter, singular - the heir",
"*auton*": "accusative, masculine, singular - him",
"*einai*": "present active infinitive - to be",
"*tou kosmou*": "genitive, masculine, singular - of the world",
"*alla*": "strong adversative conjunction - but",
"*dia dikaiosynēs*": "genitive with preposition - through righteousness",
"*pisteōs*": "genitive, feminine, singular - of faith"
},
"variants": {
"*nomou*": "law/legal system",
"*epangelia*": "promise/pledge",
"*spermati*": "seed/offspring/descendants",
"*klēronomon*": "heir/inheritor",
"*einai*": "to be/exist",
"*kosmou*": "world/universe/ordered system",
"*dikaiosynēs*": "righteousness/justice",
"*pisteōs*": "faith/trust/belief"
}
}