Hebrews 2:9

biblecontext

{ "verseID": "Hebrews.2.9", "source": "Τὸν δὲ βραχύ τι παρʼ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα τοῦ θανάτου, δόξῃ καὶ τιμῇ ἐστεφανωμένον· ὅπως χάριτι Θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου.", "text": "But the one *brachy ti par' angelous ēlattōmenon* we *blepomen Iēsoun*, because of the *pathēma* of *thanatou*, with *doxē* and *timē estephanōmenon*; so that by *chariti Theou hyper pantos geusētai thanatou*.", "grammar": { "*brachy ti*": "adverbial accusative neuter singular - for a little while/in a small degree", "*par'*": "preposition with accusative - than/compared to", "*angelous*": "accusative plural - angels", "*ēlattōmenon*": "perfect passive participle, accusative masculine singular - having been made lower", "*blepomen*": "present active indicative, 1st plural - we see", "*Iēsoun*": "accusative masculine singular - Jesus", "*pathēma*": "accusative neuter singular - suffering", "*thanatou*": "genitive masculine singular - of death", "*doxē*": "dative feminine singular - with glory", "*timē*": "dative feminine singular - with honor", "*estephanōmenon*": "perfect passive participle, accusative masculine singular - having been crowned", "*chariti*": "dative feminine singular - by grace", "*Theou*": "genitive masculine singular - of God", "*hyper*": "preposition with genitive - for/on behalf of", "*pantos*": "genitive masculine singular - everyone/all", "*geusētai*": "aorist middle subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive masculine singular - of death" }, "variants": { "*brachy ti*": "for a little while/in a small degree/slightly", "*ēlattōmenon*": "having been made lower/made inferior/diminished", "*blepomen*": "we see/observe/perceive", "*pathēma*": "suffering/affliction/passion", "*estephanōmenon*": "having been crowned/honored/exalted", "*chariti*": "grace/favor/kindness", "*geusētai*": "might taste/experience/partake of" } }

📖 Grammatical Analysis

Original Text

Τὸν δὲ βραχύ τι παρʼ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα τοῦ θανάτου, δόξῃ καὶ τιμῇ ἐστεφανωμένον· ὅπως χάριτι Θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου.

Transliteration

But the one brachy ti par' angelous ēlattōmenon we blepomen Iēsoun, because of the pathēma of thanatou, with doxē and timē estephanōmenon; so that by chariti Theou hyper pantos geusētai thanatou.

Grammar Details

• *brachy ti*: adverbial accusative neuter singular - for a little while/in a small degree
• *par'*: preposition with accusative - than/compared to
• *angelous*: accusative plural - angels
• *ēlattōmenon*: perfect passive participle, accusative masculine singular - having been made lower
• *blepomen*: present active indicative, 1st plural - we see
• *Iēsoun*: accusative masculine singular - Jesus
• *pathēma*: accusative neuter singular - suffering
• *thanatou*: genitive masculine singular - of death
• *doxē*: dative feminine singular - with glory
• *timē*: dative feminine singular - with honor
• *estephanōmenon*: perfect passive participle, accusative masculine singular - having been crowned
• *chariti*: dative feminine singular - by grace
• *Theou*: genitive masculine singular - of God
• *hyper*: preposition with genitive - for/on behalf of
• *pantos*: genitive masculine singular - everyone/all
• *geusētai*: aorist middle subjunctive, 3rd singular - he might taste

Word Meanings

• *brachy ti*: for a little while/in a small degree/slightly
• *ēlattōmenon*: having been made lower/made inferior/diminished
• *blepomen*: we see/observe/perceive
• *pathēma*: suffering/affliction/passion
• *estephanōmenon*: having been crowned/honored/exalted
• *chariti*: grace/favor/kindness
• *geusētai*: might taste/experience/partake of

Other Translations

• Linguistic Bible Translation from Source Texts

  But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.

• King James Version 1769 (Standard Version)

  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

• KJV1611 – Modern English

  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, so that by the grace of God, He might taste death for everyone.

• King James Version 1611 (Original)

  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

• American Standard Version with Strong's Numbers

  But we behold him who hath been made a little {G5100} lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man].

• King James Version with Strong's Numbers

  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

• Tyndale Bible (1526/1534)

  Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.

• Coverdale Bible (1535)

  Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shulde taist of death for all men.

• Geneva Bible (1560)

  But we see Iesus crowned with glory and honour, which was made litle inferiour to the Angels, through the suffering of death, that by Gods grace he might taste death for all men.

• Bishops' Bible (1568)

  But hym that for a whyle was made lesse then the Angels, we see that it was Iesus, who through the sufferyng of death, was crowned with glorie and honour, that he by the grace of God, shoulde taste of death for all.

• Authorized King James Version (1611)

  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

• Webster's Bible (1833)

  But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

• Young's Literal Translation (1862/1898)

  and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

• American Standard Version (1901)

  But we behold him who hath been made a little lower than the angels, `even' Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every `man'.

• American Standard Version (1901)

  But we behold him who hath been made a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man] .

• Bible in Basic English (1941)

  But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.

• World English Bible (2000)

  But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

• NET Bible® (New English Translation)

  but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience death on behalf of everyone.

Referenced Verses

• Acts 2:33 : 33 { "verseID": "Acts.2.33", "source": "Τῇ δεξιᾷ οὖν τοῦ Θεοῦ ὑψωθείς, τήν τε ἐπαγγελίαν τοῦ Ἁγίου Πνεύματος λαβὼν παρὰ τοῦ Πατρός, ἐξέχεεν τοῦτο, ὃ νῦν ὑμεῖς βλέπετε καὶ ἀκούετε.", "text": "To the *dexia oun* of the *Theou hupsōtheis*, the then *epangelian* of the *Hagiou Pneumatos labōn* from the *Patros*, *execheen* this, which now you *blepete* and *akouete*.", "grammar": { "*dexia*": "dative, feminine, singular - right hand", "*oun*": "conjunction - therefore/then", "*Theou*": "genitive, masculine, singular - of God", "*hupsōtheis*": "aorist passive participle, nominative, masculine, singular - having been exalted", "*epangelian*": "accusative, feminine, singular - promise", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*labōn*": "aorist active participle, nominative, masculine, singular - having received", "*Patros*": "genitive, masculine, singular - of Father", "*execheen*": "aorist active indicative, 3rd person singular - he poured out", "*blepete*": "present active indicative, 2nd person plural - you see", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*dexia*": "right hand/place of power and honor", "*hupsōtheis*": "having been exalted/lifted up/raised to height", "*epangelian*": "promise/pledge", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind", "*labōn*": "receiving/taking/obtaining", "*Patros*": "Father/Ancestor", "*execheen*": "poured out/shed forth", "*blepete*": "see/observe/perceive", "*akouete*": "hear/listen to/understand" } }
• John 3:16 : 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }
• Phil 2:7-9 : 7 { "verseID": "Philippians.2.7", "source": "Ἀλλʼ ἑαυτὸν ἐκένωσεν, μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος: ⋄Καί σχήματι εὑρεθείς ὥς ἄνθρωπος,", "text": "But himself *ekenōsen*, *morphēn doulou labōn*, in *homoiōmati anthrōpōn genomenos*: And in *schēmati heuretheis hōs anthrōpos*,", "grammar": { "*ekenōsen*": "aorist active indicative, 3rd person singular - emptied/humbled/divested", "*morphēn*": "accusative, feminine, singular - form/nature", "*doulou*": "genitive, masculine, singular - of a servant/slave", "*labōn*": "aorist active participle, nominative, masculine, singular - taking/receiving", "*homoiōmati*": "dative, neuter, singular - likeness/similarity/resemblance", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*schēmati*": "dative, neuter, singular - fashion/appearance/external form", "*heuretheis*": "aorist passive participle, nominative, masculine, singular - being found/discovered", "*hōs*": "adverbial comparative - as/like", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*ekenōsen*": "emptied/made void/divested/humbled", "*morphēn*": "form/nature/essential attributes", "*doulou*": "servant/slave/bondservant", "*homoiōmati*": "likeness/similarity/resemblance/form", "*genomenos*": "becoming/being made/being born", "*schēmati*": "fashion/appearance/external form/figure", "*heuretheis*": "being found/discovered/recognized" } } 8 { "verseID": "Philippians.2.8", "source": "ἐταπείνωσεν ἑαυτὸν, γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.", "text": "*etapeinōsen* himself, *genomenos hypēkoos mechri thanatou*, *thanatou* but of *staurou*.", "grammar": { "*etapeinōsen*": "aorist active indicative, 3rd person singular - humbled/lowered", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*hypēkoos*": "nominative, masculine, singular - obedient/submissive", "*mechri*": "improper preposition + genitive - until/to the extent of", "*thanatou*": "genitive, masculine, singular - of death", "*staurou*": "genitive, masculine, singular - of cross" }, "variants": { "*etapeinōsen*": "humbled/lowered/made low", "*genomenos*": "becoming/being made", "*hypēkoos*": "obedient/submissive/subject", "*thanatou*": "death/mortality", "*staurou*": "cross/stake/crucifixion" } } 9 { "verseID": "Philippians.2.9", "source": "Διὸ καὶ ὁ Θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα:", "text": "Therefore also *ho Theos* him *hyperypsōsen*, and *echarisato* to him *onoma* the above all *onoma*:", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*hyperypsōsen*": "aorist active indicative, 3rd person singular - highly exalted/raised to highest place", "*echarisato*": "aorist middle indicative, 3rd person singular - granted/freely gave", "*onoma*": "accusative, neuter, singular - name/title/character", "*hyper*": "preposition + accusative - above/beyond/more than", "*pan*": "accusative, neuter, singular - all/every" }, "variants": { "*hyperypsōsen*": "highly exalted/super-exalted/raised to highest place", "*echarisato*": "granted/freely gave/bestowed as favor", "*onoma*": "name/title/character/authority", "*hyper pan onoma*": "above every name/beyond all names" } }
• John 12:32 : 32 { "verseID": "John.12.32", "source": "Κἀγὼ, ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.", "text": "And I, if I be *hypsōthō* from the *gēs*, all will *helkysō* *pros* *emauton*.", "grammar": { "*hypsōthō*": "aorist passive subjunctive, 1st person singular - might be lifted up/exalted", "*gēs*": "genitive feminine singular - earth/land/ground", "*helkysō*": "future active indicative, 1st person singular - will draw/drag/pull", "*pros*": "preposition with accusative - to/toward", "*emauton*": "accusative masculine singular reflexive pronoun - myself" }, "variants": { "*hypsōthō*": "be lifted up/exalted/raised (refers both to crucifixion and exaltation)", "*gēs*": "earth/land/ground/soil", "*helkysō*": "will draw/drag/pull/attract", "*pros*": "to/toward/with" } }
• John 8:52 : 52 { "verseID": "John.8.52", "source": "Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν, καὶ οἱ προφῆται· καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.", "text": "*Eipon oun autō* the *Ioudaioi*, Now *egnōkamen* that *daimonion echeis*. *Abraam apethanen*, and the *prophētai*; and *sy legeis*, If anyone the *logon mou tērēsē*, not not *geusētai thanatou* into the *aiōna*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*autō*": "dative, masculine, singular - to him", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*egnōkamen*": "perfect active, 1st plural - we have known", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "nominative, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*sy*": "nominative, singular - you", "*legeis*": "present indicative, 2nd singular - you say", "*logon*": "accusative, masculine, singular - word", "*mou*": "genitive, singular - my/of me", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*geusētai*": "aorist subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive, masculine, singular - of death", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*egnōkamen*": "have known/have realized/have understood", "*daimonion*": "demon/evil spirit", "*prophētai*": "prophets/inspired speakers", "*tērēsē*": "keep/observe/guard", "*geusētai*": "taste/experience/partake of", "*aiōna*": "age/eternity/forever" } }
• Rom 8:3 : 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }
• Acts 3:13 : 13 { "verseID": "Acts.3.13", "source": "Ὁ Θεὸς Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν Παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.", "text": "The *Theos* of *Abraham*, and *Isaak*, and *Iakōb*, the *Theos* of the *paterōn* of us, *edoxasen* the *Paida* of him *Iēsoun*; whom you *paredōkate*, and *ērnēsasthe* him according to *prosōpon* of *Pilatou*, having *krinantos* that one to *apolyein*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*paterōn*": "genitive masculine plural - fathers", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*paredōkate*": "aorist active indicative, 2nd person plural - you delivered over", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*prosōpon*": "accusative neuter singular - face/presence", "*Pilatou*": "genitive masculine singular - Pilate", "*krinantos*": "aorist active participle, genitive masculine singular - having decided", "*apolyein*": "present active infinitive - to release" }, "variants": { "*Paida*": "Servant/Child/Son", "*paredōkate*": "delivered over/handed over/betrayed", "*ērnēsasthe*": "denied/disowned/rejected", "*prosōpon*": "face/presence/person" } }
• Matt 16:28 : 28 { "verseID": "Matthew.16.28", "source": "Ἀμὴν λέγω ὑμῖν, εἰσίν τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.", "text": "*Amēn* I *legō* to you, there *eisin* some of the here *hestēkotōn*, *hoitines* not not *geusōntai* of *thanatou*, until *an* they *idōsin* the *Huion* of the *anthrōpou* *erchomenon* in the *basileia* of him.", "grammar": { "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*eisin*": "present active indicative, 3rd person plural - they are", "*hestēkotōn*": "perfect active participle, genitive plural masculine - having been standing", "*hoitines*": "relative pronoun, nominative plural masculine - who", "*geusōntai*": "aorist middle subjunctive, 3rd person plural - they might taste", "*thanatou*": "genitive singular masculine - of death", "*an*": "conditional particle - ever/if", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see", "*Huion*": "accusative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*erchomenon*": "present middle/passive participle, accusative singular masculine - coming", "*basileia*": "dative singular feminine - kingdom" }, "variants": { "*Amēn*": "truly/verily/certainly", "*hestēkotōn*": "standing/present/positioned", "*geusōntai*": "might taste/experience", "*thanatou*": "death/demise", "*idōsin*": "might see/perceive/behold", "*erchomenon*": "coming/arriving", "*basileia*": "kingdom/reign/sovereignty" } }
• Gal 4:4 : 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } }
• 2 Cor 5:15 : 15 { "verseID": "2 Corinthians.5.15", "source": "Καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι, καὶ ἐγερθέντι.", "text": "*Kai* for all he *apethanen*, so that those *zōntes* no longer for themselves might *zōsin*, *alla* for the one for them having *apothanonti*, *kai* having been *egerthenti*.", "grammar": { "*Kai*": "conjunction - and/also", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*zōntes*": "present active participle, nominative masculine plural - living", "*zōsin*": "present active subjunctive, 3rd person plural - they might live", "*alla*": "conjunction - but/rather", "*apothanonti*": "aorist active participle, dative masculine singular - having died", "*egerthenti*": "aorist passive participle, dative masculine singular - having been raised" }, "variants": { "*apethanen*": "died/passed away", "*zōntes*": "living/alive/surviving", "*zōsin*": "they might live/be alive/conduct life", "*apothanonti*": "having died/passed away", "*egerthenti*": "having been raised/resurrected" } }
• Heb 2:7 : 7 { "verseID": "Hebrews.2.7", "source": "Ἠλάττωσας αὐτὸν βραχύ τι παρʼ ἀγγέλους· δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν, καὶ κατέστησας αὐτὸν ἐπὶ τὰ ἔργα τῶν χειρῶν σου:", "text": "You *ēlattōsas* him *brachy ti par' angelous*; with *doxē* and *timē* you *estephanōsas* him, and you *katestēsas* him over the *erga* of your *cheirōn*:", "grammar": { "*ēlattōsas*": "aorist active indicative, 2nd singular - you made lower/inferior", "*brachy ti*": "adverbial accusative neuter singular - for a little while/in a small degree", "*par'*": "preposition with accusative - than/compared to", "*angelous*": "accusative plural - angels", "*doxē*": "dative feminine singular - with glory", "*timē*": "dative feminine singular - with honor", "*estephanōsas*": "aorist active indicative, 2nd singular - you crowned", "*katestēsas*": "aorist active indicative, 2nd singular - you appointed/set", "*erga*": "accusative neuter plural - works", "*cheirōn*": "genitive feminine plural - of hands" }, "variants": { "*ēlattōsas*": "made lower/made inferior/diminished", "*brachy ti*": "for a little while/in a small degree/slightly", "*angelous*": "angels/messengers", "*doxē*": "glory/splendor/brightness", "*timē*": "honor/respect/dignity", "*estephanōsas*": "crowned/encircled/bestowed honor", "*katestēsas*": "appointed/set/established", "*erga*": "works/deeds/actions" } }
• 1 John 2:2 : 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
• 1 John 4:9-9 : 9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } } 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }
• Rev 5:9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
• Rev 19:12 : 12 { "verseID": "Revelation.19.12", "source": "Οἱ δὲ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός, καὶ ἐπὶ τὴν κεφαλὴν αὐτοῦ διαδήματα πολλά· ἔχων ὄνομα γεγραμμένον, ὃ οὐδεὶς οἶδεν, εἰ μὴ αὐτός.", "text": "And the *ophthalmoi* of him [were] as *phlox* of *pyros*, and upon the *kephalēn* of him *diadēmata* *polla*; *echōn* *onoma* *gegrammenon*, which *oudeis* *oiden*, except himself.", "grammar": { "*ophthalmoi*": "nominative, masculine, plural - eyes", "*phlox*": "nominative, feminine, singular - flame", "*pyros*": "genitive, neuter, singular - of fire", "*kephalēn*": "accusative, feminine, singular - head", "*diadēmata*": "nominative, neuter, plural - diadems/crowns", "*polla*": "nominative, neuter, plural - many", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*onoma*": "accusative, neuter, singular - name", "*gegrammenon*": "perfect participle, passive, accusative, neuter, singular - having been written", "*oudeis*": "nominative, masculine, singular - no one", "*oiden*": "perfect, indicative, active, 3rd person singular (with present meaning) - knows" }, "variants": { "*ophthalmoi*": "eyes/sight", "*phlox*": "flame/blaze", "*pyros*": "fire/flame", "*kephalēn*": "head", "*diadēmata*": "diadems/royal crowns/kingly headbands", "*echōn*": "having/possessing/holding", "*onoma*": "name/title/designation", "*gegrammenon*": "having been written/inscribed", "*oudeis*": "no one/nobody/none", "*oiden*": "knows/understands/comprehends" } }
• 1 Tim 2:6 : 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }
• Heb 7:25 : 25 { "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } }
• Heb 8:3 : 3 { "verseID": "Hebrews.8.3", "source": "Πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται: ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ.", "text": "Every *gar* *archiereus* for the *prospherein* *dōra* *te* and *thysias* *kathistatai*: *hothen* *anankaion* *echein* something also this one which *prosenegkē*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archiereus*": "nominative, masculine, singular - high priest", "*prospherein*": "present active infinitive - to offer", "*dōra*": "accusative, neuter, plural - gifts", "*te*": "conjunction - both/and (correlative)", "*thysias*": "accusative, feminine, plural - sacrifices", "*kathistatai*": "present passive indicative, 3rd person singular - is appointed/established", "*hothen*": "adverb - from which/therefore", "*anankaion*": "nominative, neuter, singular - necessary", "*echein*": "present active infinitive - to have", "*prosenegkē*": "aorist active subjunctive, 3rd person singular - he might offer" }, "variants": { "*kathistatai*": "is appointed/is established/is ordained", "*anankaion*": "necessary/inevitable/required" } }
• Heb 10:5 : 5 { "verseID": "Hebrews.10.5", "source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:", "text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in", "*kosmon*": "accusative, masculine, singular - world", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*sōma*": "accusative, neuter, singular - body", "*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*eiserchomonos*": "coming into/entering/when he comes", "*kosmon*": "world/universe/order", "*ēthelēsas*": "you desired/wanted/wished", "*katērtisō*": "you prepared/fitted/formed/equipped" } }
• 1 Pet 1:21 : 21 { "verseID": "1 Peter.1.21", "source": "Τοὺς διʼ αὐτοῦ πιστεύοντας εἰς Θεὸν, τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν, καὶ δόξαν αὐτῷ δόντα· ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς Θεόν.", "text": "The ones through him *pisteuontas* in *Theon*, the one having *egeiranta* him from *nekrōn*, and *doxan* to him having *donta*; so that the *pistin* of you and *elpida* to be in *Theon*.", "grammar": { "*pisteuontas*": "present, active, participle, accusative, masculine, plural - substantive", "*Theon*": "accusative, masculine, singular - direct object", "*egeiranta*": "aorist, active, participle, accusative, masculine, singular - substantive/attributive", "*nekrōn*": "genitive, masculine, plural - separation/source", "*doxan*": "accusative, feminine, singular - direct object", "*donta*": "aorist, active, participle, accusative, masculine, singular - attributive", "*pistin*": "accusative, feminine, singular - subject of infinitive", "*elpida*": "accusative, feminine, singular - subject of infinitive", "*Theon*": "accusative, masculine, singular - direction/goal" }, "variants": { "*pisteuontas*": "believing/trusting/having faith", "*Theon*": "God/deity", "*egeiranta*": "having raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*doxan*": "glory/honor/splendor", "*donta*": "having given/granted/bestowed", "*pistin*": "faith/trust/belief", "*elpida*": "hope/expectation" } }
• 2 Cor 5:21-6:1 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } } 1 { "verseID": "2 Corinthians.6.1", "source": "Συνεργοῦντες δὲ, καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς.", "text": "*Synergountes* *de*, and we *parakalouemen* not into *kenon* the *charin* of the *Theou* *dexasthai* you.", "grammar": { "*Synergountes*": "present participle, nominative, plural, masculine - working together/co-working", "*de*": "postpositive conjunction - but/and/now", "*parakalouemen*": "present indicative, 1st person plural - we urge/exhort/beseech", "*kenon*": "accusative, neuter, singular - emptiness/void/vain", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dexasthai*": "aorist infinitive, middle - to receive" }, "variants": { "*Synergountes*": "working together/collaborating/co-laboring", "*parakalouemen*": "urge/exhort/beseech/encourage/plead with", "*kenon*": "emptiness/void/vain/without purpose", "*charin*": "grace/favor/goodwill/kindness", "*dexasthai*": "receive/accept/welcome" } }
• Mark 9:1 : 1 { "verseID": "Mark.9.1", "source": "Καὶ ἔλεγεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι εἰσίν τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει.", "text": "And *elegen* to them, *Amēn* *legō* to you, That *eisin tines* of the *hōde hestēkotōn*, *hoitines* *ou mē geusōntai thanatou*, until they *idōsin* the *basileian* of *Theos* having *elēlythuian* in *dynamei*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - was saying [continuous action]", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active, 1st singular - I say/tell", "*eisin*": "present active, 3rd plural - are", "*tines*": "nominative plural - some/certain ones", "*hōde*": "adverb - here", "*hestēkotōn*": "perfect active participle, genitive plural - having stood/standing", "*hoitines*": "relative pronoun, nominative plural - who", "*ou mē*": "double negative - definitely not", "*geusōntai*": "aorist middle subjunctive, 3rd plural - might taste", "*thanatou*": "genitive singular - of death", "*idōsin*": "aorist active subjunctive, 3rd plural - they might see", "*basileian*": "accusative singular - kingdom", "*Theos*": "genitive singular - of God", "*elēlythuian*": "perfect active participle, accusative feminine singular - having come", "*dynamei*": "dative singular - in power" }, "variants": { "*elegen*": "was saying/telling/speaking", "*Amēn*": "truly/verily/certainly", "*hōde*": "here/in this place", "*geusōntai*": "taste/experience", "*thanatou*": "death/mortality", "*basileian*": "kingdom/reign/rule", "*elēlythuian*": "having come/arrived", "*dynamei*": "power/might/strength/ability" } }
• Luke 9:27 : 27 { "verseID": "Luke.9.27", "source": "Λέγω δὲ ὑμῖν ἀληθῶς, εἰσίν τινες τῶν ὧδε ἑστηκότων, οἳ οὐ μὴ γεύσονται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "I *legō* *de* to you *alēthōs*, there *eisin* some of those here *hestēkotōn*, who *ou mē* will *geusontai* *thanatou*, until *an* they *idōsin* the *basileian* of *Theou*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "*de*": "conjunction - but/and, continuative particle", "*alēthōs*": "adverb - truly/certainly", "*eisin*": "present active indicative, 3rd person plural - they are", "*hestēkotōn*": "perfect active participle, genitive masculine plural - having stood/standing", "*ou mē*": "emphatic negation - by no means/certainly not", "*geusontai*": "future middle indicative, 3rd person plural - will taste", "*thanatou*": "genitive masculine singular - of death", "*an*": "particle indicating contingency with subjunctive", "*idōsin*": "aorist active subjunctive, 3rd person plural - might see", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*alēthōs*": "truly/surely/certainly", "*hestēkotōn*": "standing/present/established", "*geusontai*": "taste/experience/partake of", "*thanatou*": "death/mortality", "*idōsin*": "see/perceive/witness", "*basileian*": "kingdom/reign/rule" } }
• John 1:29 : 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } }
• Gen 3:15 : 15 { "verseID": "Genesis.3.15", "source": "וְאֵיבָ֣ה ׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין הָֽאִשָּׁ֔ה וּבֵ֥ין זַרְעֲךָ֖ וּבֵ֣ין זַרְעָ֑הּ ה֚וּא יְשׁוּפְךָ֣ רֹ֔אשׁ וְאַתָּ֖ה תְּשׁוּפֶ֥נּוּ עָקֵֽב׃", "text": "And *ʾêbāh* *ʾāšît* between you and between the *ʾiššāh*, and between *zarʿăkā* and between *zarʿāh*; he *yĕšûp̄ĕkā* *rōʾš*, and you *tĕšûp̄ennû* *ʿāqēb*.", "grammar": { "*ʾêbāh*": "noun, feminine, singular - enmity/hostility", "*ʾāšît*": "verb, qal imperfect, 1st singular - I will put/place", "*ʾiššāh*": "noun, feminine, singular - woman", "*zarʿăkā*": "noun, masculine, singular + 2nd masculine singular suffix - your seed/offspring", "*zarʿāh*": "noun, masculine, singular + 3rd feminine singular suffix - her seed/offspring", "*hûʾ*": "pronoun, 3rd masculine singular - he", "*yĕšûp̄ĕkā*": "verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - he will bruise/crush you", "*rōʾš*": "noun, masculine, singular - head", "*tĕšûp̄ennû*": "verb, qal imperfect, 2nd masculine singular + 3rd masculine singular suffix - you will bruise/crush him", "*ʿāqēb*": "noun, masculine, singular - heel" }, "variants": { "*ʾêbāh*": "enmity/hostility/antagonism", "*zarʿ*": "seed/offspring/descendants", "*šûp̄*": "bruise/crush/strike at" } }
• Ps 21:3-5 : 3 { "verseID": "Psalms.21.3", "source": "‫תַּאֲוַ֣ת לִ֭בּוֹ נָתַ֣תָּה לּ֑וֹ וַאֲרֶ֥שֶׁת שְׂ֝פָתָ֗יו בַּל־מָנַ֥עְתָּ סֶּֽלָה׃‬", "text": "*taʾăwat* *libbô* *nātattā* *lô* and-*ʾărešet* *śəpātāyw* *bal*-*mānaʿtā* *selāh*", "grammar": { "*taʾăwat*": "construct feminine singular noun - desire of", "*libbô*": "masculine singular noun 'heart' with 3rd person masculine singular suffix - his heart", "*nātattā*": "2nd person masculine singular Qal perfect - you gave", "*lô*": "preposition lamed + 3rd person masculine singular suffix - to him", "*ʾărešet*": "construct feminine singular noun - request/desire of", "*śəpātāyw*": "feminine plural noun 'lips' with 3rd person masculine singular suffix - his lips", "*bal*": "negative particle - not", "*mānaʿtā*": "2nd person masculine singular Qal perfect - you withheld/refused", "*selāh*": "musical or liturgical notation" }, "variants": { "*taʾăwat*": "desire/longing/request", "*libbô*": "heart/mind/inner self", "*ʾărešet*": "request/utterance/desire", "*śəpātāyw*": "lips/speech/words", "*mānaʿtā*": "withheld/refused/denied" } } 4 { "verseID": "Psalms.21.4", "source": "‫כִּֽי־תְ֭קַדְּמֶנּוּ בִּרְכ֣וֹת ט֑וֹב תָּשִׁ֥ית לְ֝רֹאשׁ֗וֹ עֲטֶ֣רֶת פָּֽז׃‬", "text": "For *təqaddəmennû* *birkôt* *ṭôb* *tāšît* to-*rōʾšô* *ʿăṭeret* *pāz*", "grammar": { "*təqaddəmennû*": "2nd person masculine singular Piel imperfect with 3rd person masculine singular suffix + conjunction ki - for you meet/greet him", "*birkôt*": "feminine plural construct noun - blessings of", "*ṭôb*": "masculine singular adjective - good", "*tāšît*": "2nd person masculine singular Qal imperfect - you place/set", "*rōʾšô*": "masculine singular noun 'head' with 3rd person masculine singular suffix + preposition lamed - on his head", "*ʿăṭeret*": "feminine singular construct noun - crown of", "*pāz*": "masculine singular noun - fine/pure gold" }, "variants": { "*təqaddəmennû*": "meet him/come before him/receive him", "*birkôt*": "blessings/benefits/gifts", "*ṭôb*": "good/pleasant/beneficial", "*tāšît*": "set/place/put", "*ʿăṭeret*": "crown/wreath/diadem", "*pāz*": "fine gold/pure gold/refined gold" } } 5 { "verseID": "Psalms.21.5", "source": "‫חַיִּ֤ים ׀ שָׁאַ֣ל מִ֭מְּךָ נָתַ֣תָּה לּ֑וֹ אֹ֥רֶךְ יָ֝מִ֗ים עוֹלָ֥ם וָעֶֽד׃‬", "text": "*ḥayyîm* *šāʾal* from-you *nātattā* *lô* *ʾōrek* *yāmîm* *ʿôlām* *wāʿed*", "grammar": { "*ḥayyîm*": "masculine plural noun - life", "*šāʾal*": "3rd person masculine singular Qal perfect - he asked", "*nātattā*": "2nd person masculine singular Qal perfect - you gave", "*lô*": "preposition lamed + 3rd person masculine singular suffix - to him", "*ʾōrek*": "masculine singular construct noun - length of", "*yāmîm*": "masculine plural noun - days", "*ʿôlām*": "masculine singular noun - forever/eternity", "*wāʿed*": "conjunction waw + masculine singular noun - and perpetuity" }, "variants": { "*ḥayyîm*": "life/living/lifetime", "*šāʾal*": "asked/requested/petitioned", "*ʾōrek*": "length/duration/extension", "*yāmîm*": "days/lifetime/time", "*ʿôlām*": "forever/eternal/everlasting", "*wāʿed*": "perpetuity/eternity/continuing" } }
• Isa 7:14 : 14 { "verseID": "Isaiah.7.14", "source": "לָ֠כֵן יִתֵּ֨ן אֲדֹנָ֥י ה֛וּא לָכֶ֖ם א֑וֹת הִנֵּ֣ה הָעַלְמָ֗ה הָרָה֙ וְיֹלֶ֣דֶת בֵּ֔ן וְקָרָ֥את שְׁמ֖וֹ עִמָּ֥נוּ אֵֽל׃", "text": "Therefore *yittēn* *ʾĂḏōnāy* himself to-you *ʾôṯ*: *hinnēh* the-*ʿalmāh* *hārāh* and-*yōleḏeṯ* son, and-*qārāʾṯ* name-his *ʿImmānû ʾĒl*.", "grammar": { "*yittēn*": "imperfect, 3rd person masculine singular - he will give", "*ʾĂḏōnāy*": "noun, masculine singular with 1st person plural suffix - my Lord", "*ʾôṯ*": "noun, common feminine singular - sign", "*hinnēh*": "interjection - behold/look", "*ʿalmāh*": "noun, feminine singular - young woman/maiden", "*hārāh*": "adjective, feminine singular - pregnant/conceiving", "*yōleḏeṯ*": "participle, feminine singular - bearing/giving birth to", "*qārāʾṯ*": "perfect, 3rd person feminine singular or 2nd person masculine singular - she shall call/you shall call", "*ʿImmānû ʾĒl*": "proper noun, compound - Immanuel (meaning 'God with us')" }, "variants": { "*yittēn*": "will give/shall provide", "*ʾĂḏōnāy*": "my Lord/my Master/Sovereign", "*ʾôṯ*": "sign/token/miracle", "*hinnēh*": "behold/look/see", "*ʿalmāh*": "young woman/maiden/virgin", "*hārāh*": "pregnant/conceiving", "*yōleḏeṯ*": "giving birth to/bearing", "*qārāʾṯ*": "she shall call/you shall call/will be called", "*ʿImmānû ʾĒl*": "God with us/Immanuel" } }
• Isa 11:1 : 1 { "verseID": "Isaiah.11.1", "source": "וְיָצָ֥א חֹ֖טֶר מִגֵּ֣זַע יִשָׁ֑י וְנֵ֖צֶר מִשָּׁרָשָׁ֥יו יִפְרֶֽה׃", "text": "*wə-yāṣāʾ ḥōṭer* from *geza' yišāy wə-nēṣer* from *šārāšāyw yipreh*", "grammar": { "*wə-yāṣāʾ*": "conjunction + Qal perfect, 3rd masculine singular - and went/came out/forth", "*ḥōṭer*": "masculine singular noun - shoot/branch/twig", "*geza'*": "masculine singular construct - trunk/stem/stock of", "*yišāy*": "proper noun - Jesse", "*wə-nēṣer*": "conjunction + masculine singular noun - and branch/sprout", "*šārāšāyw*": "masculine plural noun with 3rd masculine singular suffix - his roots", "*yipreh*": "Qal imperfect, 3rd masculine singular - will bear fruit/flourish/grow" }, "variants": { "*ḥōṭer*": "rod/shoot/branch/twig", "*geza'*": "stem/stump/trunk/stock", "*nēṣer*": "branch/sprout/shoot/scion", "*yipreh*": "will bear fruit/will be fruitful/will flourish/will grow" } }
• Isa 53:2-9 : 2 { "verseID": "Isaiah.53.2", "source": "וַיַּ֨עַל כַּיּוֹנֵ֜ק לְפָנָ֗יו וְכַשֹּׁ֙רֶשׁ֙ מֵאֶ֣רֶץ צִיָּ֔ה לֹא־תֹ֥אַר ל֖וֹ וְלֹ֣א הָדָ֑ר וְנִרְאֵ֥הוּ וְלֹֽא־מַרְאֶ֖ה וְנֶחְמְדֵֽהוּ׃", "text": "And he *yaʿal* like *yoneq* before him and like *shoresh* from *ʾerets* *tsiyyah*, no *toʾar* to him and no *hadar*, and we *nirʾehu* and no *marʾeh* and we *neḥmedehu*.", "grammar": { "*wa-yaʿal*": "qal imperfect with waw consecutive, 3rd person masculine singular - grew up/came up", "*ka-yoneq*": "preposition with masculine noun - like a young plant/sapling/sucker", "*le-panaw*": "preposition with plural noun and 3rd person masculine singular suffix - before him/in his presence", "*we-ka-shoresh*": "conjunction, preposition with masculine noun - and like a root", "*me-ʾerets*": "preposition with feminine noun - from land/earth/ground", "*tsiyyah*": "feminine noun - dry/parched land", "*loʾ-toʾar*": "negative particle with masculine noun - no form/appearance", "*lo*": "preposition with 3rd person masculine singular suffix - to him", "*we-loʾ hadar*": "conjunction, negative particle with masculine noun - and no majesty/splendor", "*we-nirʾehu*": "qal imperfect, 1st person plural with 3rd person masculine singular suffix - and we saw him", "*we-loʾ-marʾeh*": "conjunction, negative particle with masculine noun - and no appearance/look", "*we-neḥmedehu*": "qal imperfect, 1st person plural with 3rd person masculine singular suffix - and we desired him" }, "variants": { "*yaʿal*": "grew up/sprouted/came up", "*yoneq*": "young plant/sapling/sucker/tender shoot", "*shoresh*": "root/rootstock", "*ʾerets*": "land/earth/ground/territory", "*tsiyyah*": "dry place/parched land/desert", "*toʾar*": "form/appearance/figure", "*hadar*": "majesty/splendor/honor/beauty", "*nirʾehu*": "we saw him/we looked at him", "*marʾeh*": "appearance/sight/vision/form", "*neḥmedehu*": "we desired him/we took pleasure in him" } } 3 { "verseID": "Isaiah.53.3", "source": "נִבְזֶה֙ וַחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֤ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ׃", "text": "*Nivzeh* and *ḥadal* *ʾishim*, *ʾish* *makʾovot* and *yeduaʿ* *ḥoli*, and like *master* *panim* from him, *nivzeh* and not we *ḥashavnuhu*.", "grammar": { "*nivzeh*": "niphal participle, masculine singular - despised/disdained", "*wa-ḥadal*": "conjunction with adjective construct - and rejected/forsaken of", "*ʾishim*": "masculine plural noun - men", "*ʾish*": "masculine singular noun - man of [construct state]", "*makʾovot*": "feminine plural noun - pains/sorrows", "*wi-yeduaʿ*": "conjunction with qal passive participle, masculine singular - and acquainted with/knowing", "*ḥoli*": "masculine singular noun - sickness/disease", "*u-ke-master*": "conjunction, preposition with hiphil participle, masculine singular - and like one hiding", "*panim*": "masculine plural noun - face", "*mimmennu*": "preposition with 3rd person masculine singular suffix - from him", "*nivzeh*": "niphal participle, masculine singular - despised", "*we-loʾ*": "conjunction with negative particle - and not", "*ḥashavnuhu*": "qal perfect, 1st person plural with 3rd person masculine singular suffix - we esteemed him" }, "variants": { "*nivzeh*": "despised/disdained/rejected", "*ḥadal*": "forsaken/abandoned/rejected/lacking", "*ʾishim*": "men/people/mankind", "*ʾish*": "man/person", "*makʾovot*": "pains/sorrows/suffering", "*yeduaʿ*": "acquainted with/knowing/familiar with", "*ḥoli*": "sickness/disease/grief", "*master panim*": "hiding face/concealing face/turning away face", "*ḥashavnuhu*": "we esteemed him/we valued him/we regarded him" } } 4 { "verseID": "Isaiah.53.4", "source": "אָכֵ֤ן חֳלָיֵ֙נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה׃", "text": "*ʾAken* *ḥolayenu* he *nasaʾ*, and *makʾovenu* *sevalam*, and we *ḥashavnuhu* *naguaʿ* *mukkeh* *ʾElohim* and *meʿunneh*.", "grammar": { "*ʾaken*": "adverb - surely/truly/indeed", "*ḥolayenu*": "masculine plural noun with 1st person plural suffix - our sicknesses/diseases", "*huʾ*": "3rd person masculine singular pronoun - he", "*nasaʾ*": "qal perfect, 3rd person masculine singular - carried/bore/lifted", "*u-makʾovenu*": "conjunction with masculine plural noun with 1st person plural suffix - and our pains/sorrows", "*sevalam*": "qal perfect, 3rd person masculine singular with 3rd person masculine plural suffix - he bore them", "*wa-ʾanaḥnu*": "conjunction with 1st person plural pronoun - and we", "*ḥashavnuhu*": "qal perfect, 1st person plural with 3rd person masculine singular suffix - we considered him", "*naguaʿ*": "qal passive participle, masculine singular - stricken/smitten/plagued", "*mukkeh*": "hophal participle, masculine singular construct - struck by", "*ʾElohim*": "masculine plural noun - God", "*u-meʿunneh*": "conjunction with pual participle, masculine singular - and afflicted" }, "variants": { "*ʾaken*": "surely/truly/indeed/yet", "*ḥolayenu*": "our sicknesses/our diseases/our infirmities", "*nasaʾ*": "carried/bore/lifted/took", "*makʾovenu*": "our pains/our sorrows/our sufferings", "*sevalam*": "he bore them/he carried them/he endured them", "*ḥashavnuhu*": "we considered him/we regarded him/we esteemed him", "*naguaʿ*": "stricken/smitten/afflicted/plagued", "*mukkeh*": "struck by/smitten by/beaten by", "*ʾElohim*": "God/gods/divine being", "*meʿunneh*": "afflicted/humbled/oppressed" } } 5 { "verseID": "Isaiah.53.5", "source": "וְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵעֲוֺנֹתֵ֑ינוּ מוּסַ֤ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַחֲבֻרָת֖וֹ נִרְפָּא־לָֽנוּ׃", "text": "And he *meḥolal* from *peshaʿenu*, *medukaʾ* from *ʿavonoteinu*, *musar* *shelomenu* upon him, and with *ḥavurato* *nirpaʾ* to us.", "grammar": { "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*meḥolal*": "poal participle, masculine singular - pierced/wounded/profaned", "*mi-peshaʿenu*": "preposition with masculine plural noun with 1st person plural suffix - from/because of our transgressions", "*medukaʾ*": "pual participle, masculine singular - crushed/bruised", "*me-ʿavonoteinu*": "preposition with masculine plural noun with 1st person plural suffix - from/because of our iniquities", "*musar*": "masculine singular noun construct - chastisement/discipline of", "*shelomenu*": "masculine singular noun with 1st person plural suffix - our peace/welfare", "*ʿalaw*": "preposition with 3rd person masculine singular suffix - upon him", "*u-va-ḥavurato*": "conjunction, preposition with feminine singular noun with 3rd person masculine singular suffix - and by his wounds/stripes", "*nirpaʾ-lanu*": "niphal perfect, 3rd person masculine singular with preposition and 1st person plural suffix - healing was to us/we were healed" }, "variants": { "*meḥolal*": "pierced/wounded/profaned/defiled", "*peshaʿenu*": "our transgressions/our rebellions/our crimes", "*medukaʾ*": "crushed/bruised/broken/shattered", "*ʿavonoteinu*": "our iniquities/our sins/our guilt", "*musar*": "chastisement/discipline/punishment/correction", "*shelomenu*": "our peace/our welfare/our well-being/our wholeness", "*ḥavurato*": "his wounds/his stripes/his bruises", "*nirpaʾ-lanu*": "healing was to us/we were healed/we are healed" } } 6 { "verseID": "Isaiah.53.6", "source": "כֻּלָּ֙נוּ֙ כַּצֹּ֣אן תָּעִ֔ינוּ אִ֥ישׁ לְדַרְכּ֖וֹ פָּנִ֑ינוּ וַֽיהוָה֙ הִפְגִּ֣יעַ בּ֔וֹ אֵ֖ת עֲוֺ֥ן כֻּלָּֽנוּ׃", "text": "All of us like the *tsoʾn* *taʿinu*, *ʾish* to his *darko* *paninu*, and *YHWH* *hiphgiaʿ* on him *ʾet* *ʿavon* all of us.", "grammar": { "*kullanu*": "masculine noun with 1st person plural suffix - all of us", "*ka-tsoʾn*": "preposition with collective noun - like the sheep/flock", "*taʿinu*": "qal perfect, 1st person plural - we went astray/wandered", "*ʾish*": "masculine singular noun - each man/each one", "*le-darko*": "preposition with masculine singular noun with 3rd person masculine singular suffix - to his way", "*paninu*": "qal perfect, 1st person plural - we turned/faced", "*wa-YHWH*": "conjunction with divine name - and YHWH", "*hiphgiaʿ*": "hiphil perfect, 3rd person masculine singular - caused to meet/laid upon", "*bo*": "preposition with 3rd person masculine singular suffix - on him", "*ʾet*": "direct object marker", "*ʿavon*": "masculine singular construct - iniquity of", "*kullanu*": "masculine noun with 1st person plural suffix - all of us" }, "variants": { "*tsoʾn*": "sheep/flock", "*taʿinu*": "we went astray/we wandered/we strayed", "*ʾish*": "each/everyone/each person", "*darko*": "his way/his path/his road", "*paninu*": "we turned/we faced/we went", "*hiphgiaʿ*": "laid upon/made to meet/caused to fall upon", "*ʿavon*": "iniquity/sin/guilt/punishment for sin" } } 7 { "verseID": "Isaiah.53.7", "source": "נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃", "text": "*Niggash* and he *naʿaneh* and not *yiphtaḥ* his *piv*, like the *seh* to the *tevaḥ* *yuval*, and like *raḥel* before *gozezeiha* *neʾelamah*, and not *yiphtaḥ* his *piv*.", "grammar": { "*niggash*": "niphal perfect, 3rd person masculine singular - he was oppressed/harassed", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*naʿaneh*": "niphal perfect, 3rd person masculine singular - was afflicted/humbled", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ-piv*": "qal imperfect, 3rd person masculine singular with noun and 3rd person masculine singular suffix - he opens his mouth", "*ka-seh*": "preposition with masculine singular noun - like a sheep/lamb", "*la-tevaḥ*": "preposition with masculine singular noun - to the slaughter", "*yuval*": "hophal imperfect, 3rd person masculine singular - is led/brought", "*u-khe-raḥel*": "conjunction, preposition with feminine singular noun - and like a ewe", "*li-phnei*": "preposition with plural construct - before", "*gozezeiha*": "masculine plural noun construct with 3rd person feminine singular suffix - her shearers", "*neʾelamah*": "niphal perfect, 3rd person feminine singular - is silent/mute", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ*": "qal imperfect, 3rd person masculine singular - he opens", "*piv*": "masculine singular noun with 3rd person masculine singular suffix - his mouth" }, "variants": { "*niggash*": "he was oppressed/he was harassed/he was hard-pressed", "*naʿaneh*": "was afflicted/was humbled/was mistreated", "*yiphtaḥ-piv*": "he opens his mouth/he speaks", "*seh*": "sheep/lamb", "*tevaḥ*": "slaughter/slaughtering", "*yuval*": "is led/is brought/is carried", "*raḥel*": "ewe/female sheep", "*gozezeiha*": "her shearers", "*neʾelamah*": "is silent/is mute/is speechless" } } 8 { "verseID": "Isaiah.53.8", "source": "מֵעֹ֤צֶר וּמִמִּשְׁפָּט֙ לֻקָּ֔ח וְאֶת־דּוֹר֖וֹ מִ֣י יְשׂוֹחֵ֑חַ כִּ֤י נִגְזַר֙ מֵאֶ֣רֶץ חַיִּ֔ים מִפֶּ֥שַׁע עַמִּ֖י נֶ֥גַע לָֽמוֹ׃", "text": "From *ʿotser* and from *mishpat* *luqqaḥ*, and *ʾet*-*doro* who *yesoḥeaḥ*? For he *nigzar* from *ʾerets* *ḥayyim*, from *peshaʿ* my *ʿammi* *negaʿ* to him.", "grammar": { "*me-ʿotser*": "preposition with masculine singular noun - from restraint/oppression", "*u-mi-mishpat*": "conjunction, preposition with masculine singular noun - and from judgment/justice", "*luqqaḥ*": "pual perfect, 3rd person masculine singular - he was taken/taken away", "*we-ʾet-doro*": "conjunction, direct object marker with masculine singular noun with 3rd person masculine singular suffix - and his generation/contemporaries", "*mi*": "interrogative pronoun - who", "*yesoḥeaḥ*": "polel imperfect, 3rd person masculine singular - considers/meditates/talks about", "*ki*": "conjunction - for/because", "*nigzar*": "niphal perfect, 3rd person masculine singular - was cut off", "*me-ʾerets*": "preposition with feminine singular noun - from the land of", "*ḥayyim*": "masculine plural noun - living/life", "*mi-peshaʿ*": "preposition with masculine singular construct - from transgression of", "*ʿammi*": "masculine singular noun with 1st person singular suffix - my people", "*negaʿ*": "masculine singular noun - plague/stroke", "*lamo*": "preposition with 3rd person masculine singular suffix (poetic form) - to him" }, "variants": { "*ʿotser*": "restraint/oppression/prison/coercion", "*mishpat*": "judgment/justice/legal process", "*luqqaḥ*": "he was taken/he was taken away/he was seized", "*doro*": "his generation/his contemporaries/his age", "*yesoḥeaḥ*": "considers/meditates/talks about/declares", "*nigzar*": "was cut off/was separated/was excluded", "*ʾerets ḥayyim*": "land of the living/land of life", "*peshaʿ*": "transgression/rebellion/sin", "*ʿammi*": "my people/my nation", "*negaʿ*": "plague/stroke/blow/wound", "*lamo*": "to him/for him/upon him" } } 9 { "verseID": "Isaiah.53.9", "source": "וַיִּתֵּ֤ן אֶת־רְשָׁעִים֙ קִבְר֔וֹ וְאֶת־עָשִׁ֖יר בְּמֹתָ֑יו עַ֚ל לֹא־חָמָ֣ס עָשָׂ֔ה וְלֹ֥א מִרְמָ֖ה בְּפִֽיו׃", "text": "And he *yitten* *ʾet*-*reshaʿim* his *qivro*, and *ʾet*-*ʿashir* in his *motaw*, though no *ḥamas* he *ʿasah*, and no *mirmah* in his *piv*.", "grammar": { "*wa-yitten*": "qal imperfect with waw consecutive, 3rd person masculine singular - he gave/appointed", "*ʾet-reshaʿim*": "direct object marker with masculine plural noun - with the wicked", "*qivro*": "masculine singular noun with 3rd person masculine singular suffix - his grave", "*we-ʾet-ʿashir*": "conjunction, direct object marker with adjective - and with the rich", "*be-motaw*": "preposition with feminine plural noun with 3rd person masculine singular suffix - in his deaths", "*ʿal*": "preposition - although/despite", "*loʾ-ḥamas*": "negative particle with masculine singular noun - no violence", "*ʿasah*": "qal perfect, 3rd person masculine singular - he did/committed", "*we-loʾ*": "conjunction with negative particle - and no", "*mirmah*": "feminine singular noun - deceit/treachery", "*be-piv*": "preposition with masculine singular noun with 3rd person masculine singular suffix - in his mouth" }, "variants": { "*yitten*": "gave/appointed/assigned", "*reshaʿim*": "wicked ones/evil people/criminals", "*qivro*": "his grave/his tomb/his burial place", "*ʿashir*": "rich man/wealthy person", "*motaw*": "his deaths (plural form possibly indicating intensity)/his death", "*ʿal*": "although/despite/because", "*ḥamas*": "violence/wrong/injustice", "*ʿasah*": "did/committed/performed", "*mirmah*": "deceit/treachery/fraud/falsehood" } } 10 { "verseID": "Isaiah.53.10", "source": "וַיהוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶֽחֱלִ֔י אִם־תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃", "text": "And *YHWH* *ḥaphets* *dakkeʾo* *heḥeli*, if *tasim* *ʾasham* his *naphsho*, he will *yirʾeh* *zeraʿ*, he will *yaʾarik* *yamim*, and *ḥephets* *YHWH* in his *yado* *yitslaḥ*.", "grammar": { "*wa-YHWH*": "conjunction with divine name - and YHWH", "*ḥaphets*": "qal perfect, 3rd person masculine singular - desired/was pleased", "*dakkeʾo*": "piel infinitive construct with 3rd person masculine singular suffix - to crush him", "*heḥeli*": "hiphil perfect, 3rd person masculine singular - he made sick/wounded", "*ʾim-tasim*": "conditional particle with qal imperfect, 2nd person masculine singular - if you make/place", "*ʾasham*": "masculine singular noun - guilt offering/restitution", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*zeraʿ*": "masculine singular noun - seed/offspring/descendants", "*yaʾarik*": "hiphil imperfect, 3rd person masculine singular - he will prolong", "*yamim*": "masculine plural noun - days", "*we-ḥephets*": "conjunction with masculine singular construct - and pleasure/will/purpose of", "*YHWH*": "divine name", "*be-yado*": "preposition with feminine singular noun with 3rd person masculine singular suffix - in his hand", "*yitslaḥ*": "qal imperfect, 3rd person masculine singular - will prosper/succeed" }, "variants": { "*ḥaphets*": "desired/was pleased/delighted in", "*dakkeʾo*": "to crush him/to bruise him/to oppress him", "*heḥeli*": "made sick/wounded/put to grief", "*tasim*": "you make/you place/you set", "*ʾasham*": "guilt offering/sin offering/restitution", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*zeraʿ*": "seed/offspring/descendants/posterity", "*yaʾarik*": "he will prolong/he will extend/he will lengthen", "*yamim*": "days/lifetime", "*ḥephets*": "pleasure/will/purpose/delight", "*yado*": "his hand", "*yitslaḥ*": "will prosper/will succeed/will thrive" } }
• Matt 6:28 : 28 { "verseID": "Matthew.6.28", "source": "Καὶ περὶ ἐνδύματος τί μεριμνᾶτε; Καταμάθετε τὰ κρίνα τοῦ ἀγροῦ, πῶς αὐξάνει· οὐ κοπιᾷ, οὐδὲ νήθει:", "text": "And about *endymatos* why *merimnate*? *Katamathete* the *krina* of the *agrou*, how *auxanei*; not *kopia*, *oude nēthei*:", "grammar": { "*peri endymatos*": "preposition + genitive, neuter, singular - concerning clothing", "*ti merimnate*": "interrogative pronoun + present active indicative, 2nd plural - why are you anxious", "*Katamathete*": "aorist active imperative, 2nd plural - observe/consider carefully", "*krina*": "accusative, neuter, plural - lilies", "*agrou*": "genitive, masculine, singular - of field", "*pōs auxanei*": "adverbial interrogative + present active indicative, 3rd singular - how it grows", "*ou kopia*": "negative particle + present active indicative, 3rd singular - it does not labor", "*oude nēthei*": "negative conjunction + present active indicative, 3rd singular - nor does it spin" }, "variants": { "*endymatos*": "clothing/garment/apparel", "*merimnate*": "are anxious/worry/are concerned", "*Katamathete*": "observe/consider carefully/learn thoroughly", "*krina*": "lilies/flowering plants", "*agrou*": "field/countryside/open land", "*auxanei*": "grows/increases/develops", "*kopia*": "labors/toils/works hard", "*nēthei*": "spins/makes thread" } }
• Rom 5:8 : 8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } }
• Rom 5:18 : 18 { "verseID": "Romans.5.18", "source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.", "text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.", "grammar": { "*Ara*": "inferential particle - then/therefore/consequently", "*henos*": "genitive singular masculine - one", "*paraptōmatos*": "genitive singular neuter - trespass/offense", "*anthrōpous*": "accusative plural masculine - men/human beings", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness", "*dikaiōsin*": "accusative singular feminine - justification/act of righteousness", "*zōēs*": "genitive singular feminine - of life" }, "variants": { "*Ara*": "therefore/consequently/so then", "*paraptōmatos*": "trespass/offense/transgression/fall", "*anthrōpous*": "men/human beings/people", "*katakrima*": "condemnation/punishment/guilty verdict", "*dikaiōmatos*": "righteous act/decree of righteousness/just requirement", "*dikaiōsin*": "justification/act of righteousness/acquittal", "*zōēs*": "life/existence/vitality" } }
• Rom 8:32 : 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } }
• John 10:17 : 17 { "verseID": "John.10.17", "source": "Διὰ τοῦτο ὁ Πατήρ με ἀγαπᾷ, ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.", "text": "Through this the *Patēr* me *agapa*, because *egō tithēmi* the *psychēn* of me, in order that *palin labō* it.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*agapa*": "present active indicative, 3rd person singular - loves", "*egō tithēmi*": "present active indicative, 1st person singular with pronoun - I lay down", "*psychēn*": "accusative, feminine, singular - life/soul", "*palin*": "adverb - again/once more", "*labō*": "aorist active subjunctive, 1st person singular - I might take/receive" }, "variants": { "*Patēr*": "Father", "*agapa*": "loves/cherishes", "*tithēmi*": "lay down/place/give", "*psychēn*": "life/soul/self", "*palin*": "again/once more/back", "*labō*": "might take/receive/grasp" } }