Jeremiah 8:20

biblecontext

{ "verseID": "Jeremiah.8.20", "source": "עָבַ֥ר קָצִ֖יר כָּ֣לָה קָ֑יִץ וַאֲנַ֖חְנוּ ל֥וֹא נוֹשָֽׁעְנוּ׃", "text": "*ʿābar* *qāṣîr*, *kālāh* *qāyiṣ*; and-*ʾănaḥnû* not *nôšāʿnû*.", "grammar": { "*ʿābar*": "qal perfect 3rd person masculine singular - has passed", "*qāṣîr*": "noun - harvest", "*kālāh*": "qal perfect 3rd person masculine singular - has ended", "*qāyiṣ*": "noun - summer/summer fruit", "*ʾănaḥnû*": "1st person plural pronoun - we", "*nôšāʿnû*": "niphal perfect 1st person plural - we are saved" }, "variants": { "*ʿābar*": "passed/gone by/crossed over", "*qāṣîr*": "harvest/harvesting time", "*kālāh*": "ended/finished/completed", "*qāyiṣ*": "summer/summer fruit season", "*nôšāʿnû*": "we are saved/delivered/rescued" } }

📖 Grammatical Analysis

Original Text

עָבַ֥ר קָצִ֖יר כָּ֣לָה קָ֑יִץ וַאֲנַ֖חְנוּ ל֥וֹא נוֹשָֽׁעְנוּ׃

Transliteration

ʿābar qāṣîr, kālāh qāyiṣ; and-ʾănaḥnû not nôšāʿnû.

Grammar Details

• *ʿābar*: qal perfect 3rd person masculine singular - has passed
• *qāṣîr*: noun - harvest
• *kālāh*: qal perfect 3rd person masculine singular - has ended
• *qāyiṣ*: noun - summer/summer fruit
• *ʾănaḥnû*: 1st person plural pronoun - we
• *nôšāʿnû*: niphal perfect 1st person plural - we are saved

Word Meanings

• *ʿābar*: passed/gone by/crossed over
• *qāṣîr*: harvest/harvesting time
• *kālāh*: ended/finished/completed
• *qāyiṣ*: summer/summer fruit season
• *nôšāʿnû*: we are saved/delivered/rescued

Other Translations

• Linguistic Bible Translation from Source Texts

  The harvest is past, the summer has ended, and we are not saved.

• King James Version 1769 (Standard Version)

  The harvest is past, the summer is ended, and we are not saved.

• KJV1611 – Modern English

  The harvest is past, the summer is ended, and we are not saved.

• King James Version 1611 (Original)

  The harvest is past, the summer is ended, and we are not saved.

• American Standard Version with Strong's Numbers

  The harvest is past, the summer is ended, and we are not saved.

• King James Version with Strong's Numbers

  The harvest is past, the summer is ended, and we are not saved.

• Coverdale Bible (1535)

  The haruest is gone, the Somer hath an ende, and we are not helped.

• Geneva Bible (1560)

  The haruest is past, the sommer is ended, and we are not holpen.

• Bishops' Bible (1568)

  The haruest is gone, the sommer hath an ende, and we are not helped.

• Authorized King James Version (1611)

  The harvest is past, the summer is ended, and we are not saved.

• Webster's Bible (1833)

  The harvest is past, the summer is ended, and we are not saved.

• Young's Literal Translation (1862/1898)

  Harvest hath passed, summer hath ended, And we -- we have not been saved.

• American Standard Version (1901)

  The harvest is past, the summer is ended, and we are not saved.

• American Standard Version (1901)

  The harvest is past, the summer is ended, and we are not saved.

• Bible in Basic English (1941)

  The grain-cutting is past, the summer is ended, and no salvation has come to us.

• World English Bible (2000)

  The harvest is past, the summer is ended, and we are not saved.

• NET Bible® (New English Translation)

  “They cry,‘Harvest time has come and gone, and the summer is over, and still we have not been delivered.’

Referenced Verses

• Prov 10:5 : 5 { "verseID": "Proverbs.10.5", "source": "אֹגֵ֣ר בַּ֭קַּיִץ בֵּ֣ן מַשְׂכִּ֑יל נִרְדָּ֥ם בַּ֝קָּצִ֗יר בֵּ֣ן מֵבִֽישׁ׃", "text": "*ʾōgēr* *baqqayiṣ* *bēn* *maśkîl* *nirdām* *baqqāṣîr* *bēn* *mēbîš*", "grammar": { "*ʾōgēr*": "Qal participle masculine singular - gathering/collecting", "*baqqayiṣ*": "preposition + definite article + masculine singular noun - in the summer", "*bēn*": "masculine singular construct - son of", "*maśkîl*": "Hiphil participle masculine singular - acting wisely/prudent", "*nirdām*": "Niphal participle masculine singular - sleeping/slumbering", "*baqqāṣîr*": "preposition + definite article + masculine singular noun - in the harvest", "*bēn*": "masculine singular construct - son of", "*mēbîš*": "Hiphil participle masculine singular - causing shame" }, "variants": { "*ʾōgēr*": "gathering/collecting/harvesting", "*maśkîl*": "acting wisely/prudent/successful/intelligent", "*nirdām*": "sleeping/slumbering/being inactive", "*mēbîš*": "causing shame/acting shamefully/disappointing" } }
• Matt 25:1-9 : 1 { "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } } 2 { "verseID": "Matthew.25.2", "source": "Πέντε δὲ ἦσαν ἐξ αὐτῶν φρόνιμοι, καὶ αἱ πέντε μωραί.", "text": "*Pente* *de* *ēsan* *ex* them *phronimoi*, and the *pente* *mōrai*.", "grammar": { "*pente*": "numeral - five", "*de*": "postpositive particle - and/but", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*ex*": "preposition with genitive - from/of", "*phronimoi*": "nominative feminine plural - wise/prudent", "*mōrai*": "nominative feminine plural - foolish/stupid" }, "variants": { "*de*": "but/and/now", "*ēsan*": "were [continuous state]", "*ex*": "from/out of/among", "*phronimoi*": "wise/prudent/sensible", "*mōrai*": "foolish/stupid/dull" } } 3 { "verseID": "Matthew.25.3", "source": "Αἵτινες μωραί λαβοῦσαι τὰς λαμπάδας αὐτῶν, οὐκ ἔλαβον μεθʼ ἑαυτῶν ἔλαιον:", "text": "Who [the] *mōrai* *labousai* the *lampadas* of them, not *elabon* with themselves *elaion*:", "grammar": { "*mōrai*": "nominative feminine plural - foolish", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil" }, "variants": { "*mōrai*": "foolish/stupid/dull", "*labousai*": "having taken/received", "*lampadas*": "lamps/torches/lights", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil" } } 4 { "verseID": "Matthew.25.4", "source": "Αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις αὐτῶν μετὰ τῶν λαμπάδων ἀυτῶν.", "text": "The *de* *phronimoi* *elabon* *elaion* in the *angeiois* of them with the *lampadōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise/prudent", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil", "*angeiois*": "dative neuter plural - vessels/containers", "*lampadōn*": "genitive feminine plural - of lamps" }, "variants": { "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil", "*angeiois*": "vessels/containers/flasks", "*lampadōn*": "lamps/torches/lights" } } 5 { "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } } 6 { "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } } 7 { "verseID": "Matthew.25.7", "source": "Τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι, καὶ ἐκόσμησαν τὰς λαμπάδας ἀυτῶν.", "text": "Then *ēgerthēsan* *pasai* the *parthenoi* *ekeinai*, and *ekosmēsan* the *lampadas* of them.", "grammar": { "*ēgerthēsan*": "aorist passive indicative, 3rd person plural - were raised/awakened", "*pasai*": "nominative feminine plural - all", "*parthenoi*": "nominative feminine plural - virgins", "*ekeinai*": "demonstrative pronoun, nominative feminine plural - those", "*ekosmēsan*": "aorist active indicative, 3rd person plural - prepared/adorned", "*lampadas*": "accusative feminine plural - lamps" }, "variants": { "*ēgerthēsan*": "were raised/got up/awakened", "*pasai*": "all/every one of them", "*parthenoi*": "virgins/unmarried women", "*ekeinai*": "those/these", "*ekosmēsan*": "prepared/adorned/trimmed", "*lampadas*": "lamps/torches/lights" } } 8 { "verseID": "Matthew.25.8", "source": "Αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπον, Δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν· ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται.", "text": "The *de* *mōrai* to the *phronimois* *eipon*, *Dote* to us from the *elaiou* of you; because the *lampades* of us *sbennyntai*.", "grammar": { "*de*": "postpositive particle - but/and", "*mōrai*": "nominative feminine plural - foolish", "*phronimois*": "dative feminine plural - to wise", "*eipon*": "aorist active indicative, 3rd person plural - said", "*dote*": "aorist active imperative, 2nd person plural - give", "*elaiou*": "genitive neuter singular - of oil", "*lampades*": "nominative feminine plural - lamps", "*sbennyntai*": "present passive indicative, 3rd person plural - are being extinguished" }, "variants": { "*de*": "but/and/now", "*mōrai*": "foolish/stupid/dull", "*phronimois*": "wise/prudent/sensible", "*eipon*": "said/spoke/told", "*dote*": "give/grant/provide", "*elaiou*": "oil/olive oil", "*lampades*": "lamps/torches/lights", "*sbennyntai*": "are being extinguished/going out/being quenched" } } 9 { "verseID": "Matthew.25.9", "source": "Ἀπεκρίθησαν δὲ αἱ φρόνιμοι, λέγουσαι, Μήποτε οὐκ ἀρκέσῃ ἡμῖν καὶ ὑμῖν: πορεύεσθε δὲ μᾶλλον πρὸς τοὺς πωλοῦντας, καὶ ἀγοράσατε ἑαυταῖς.", "text": "*Apekrithēsan* *de* the *phronimoi*, *legousai*, *Mēpote* not *arkesē* to us and to you: *poreuesthe* *de* *mallon* to the *pōlountas*, and *agorasate* for yourselves.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd person plural - answered", "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise", "*legousai*": "present active participle, nominative feminine plural - saying", "*mēpote*": "conjunction - lest perhaps", "*arkesē*": "aorist active subjunctive, 3rd person singular - might suffice", "*poreuesthe*": "present middle imperative, 2nd person plural - go", "*mallon*": "adverb - rather/instead", "*pōlountas*": "present active participle, accusative masculine plural - selling", "*agorasate*": "aorist active imperative, 2nd person plural - buy" }, "variants": { "*apekrithēsan*": "answered/replied/responded", "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*legousai*": "saying/speaking/declaring", "*mēpote*": "lest/perhaps not/in case", "*arkesē*": "might suffice/be enough/be sufficient", "*poreuesthe*": "go/proceed/travel", "*mallon*": "rather/instead/more", "*pōlountas*": "sellers/those selling/vendors", "*agorasate*": "buy/purchase/acquire" } } 10 { "verseID": "Matthew.25.10", "source": "Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους: καὶ ἐκλείσθη ἡ θύρα.", "text": "*Aperchomenōn* *de* of them to *agorasai*, *ēlthen* the *nymphios*; and the *hetoimoi* *eisēlthon* with him into the *gamous*: and *ekleisthē* the *thyra*.", "grammar": { "*aperchomenōn*": "present middle participle, genitive feminine plural - going away", "*de*": "postpositive particle - but/and", "*agorasai*": "aorist active infinitive - to buy", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*nymphios*": "nominative masculine singular - bridegroom", "*hetoimoi*": "nominative feminine plural - ready", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*gamous*": "accusative masculine plural - wedding feast", "*ekleisthē*": "aorist passive indicative, 3rd person singular - was shut", "*thyra*": "nominative feminine singular - door" }, "variants": { "*aperchomenōn*": "going away/departing/leaving", "*de*": "but/and/while", "*agorasai*": "to buy/purchase/acquire", "*ēlthen*": "came/arrived/appeared", "*nymphios*": "bridegroom/newly married man", "*hetoimoi*": "ready/prepared", "*eisēlthon*": "entered/went in", "*gamous*": "wedding feast/marriage celebration/wedding", "*ekleisthē*": "was shut/closed/locked", "*thyra*": "door/gate/entrance" } } 11 { "verseID": "Matthew.25.11", "source": "Ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι, λέγουσαι, Κύριε, κύριε, ἄνοιξον ἡμῖν.", "text": "*Hysteron* *de* *erchontai* also the *loipai* *parthenoi*, *legousai*, *Kyrie*, *kyrie*, *anoixon* to us.", "grammar": { "*hysteron*": "adverb - later/afterward", "*de*": "postpositive particle - but/and", "*erchontai*": "present middle indicative, 3rd person plural - come", "*loipai*": "nominative feminine plural - remaining/other", "*parthenoi*": "nominative feminine plural - virgins", "*legousai*": "present active participle, nominative feminine plural - saying", "*kyrie*": "vocative masculine singular - lord/master", "*anoixon*": "aorist active imperative, 2nd person singular - open" }, "variants": { "*hysteron*": "later/afterward/subsequently", "*de*": "but/and/now", "*erchontai*": "come/arrive/appear", "*loipai*": "remaining/other/rest of", "*parthenoi*": "virgins/unmarried women", "*legousai*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*anoixon*": "open/unlock" } } 12 { "verseID": "Matthew.25.12", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς.", "text": "He *de* *apokritheis* *eipen*, *Amēn* *legō* to you, not *oida* you.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - said", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*oida*": "perfect active indicative, 1st person singular - I know" }, "variants": { "*de*": "but/and/however", "*apokritheis*": "having answered/replied/responded", "*eipen*": "said/spoke/told", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*oida*": "I know/recognize/acknowledge" } }
• Luke 13:25 : 25 { "verseID": "Luke.13.25", "source": "Ἀφʼ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης, καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι, καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς πόθεν ἐστέ:", "text": "From the time when *an egerthē* the *oikodespotēs*, and *apokleisē* the *thyran*, and you *arxēsthe exō hestanai*, and *krouein* the *thyran*, *legontes*, *Kyrie*, *Kyrie*, *anoixon* to us; and *apokritheis erei* to you, Not *oida* you from where you are:", "grammar": { "*an*": "modal particle with subjunctive - expressing contingency", "*egerthē*": "aorist, passive, subjunctive, 3rd singular - might be raised up/arise", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*apokleisē*": "aorist, active, subjunctive, 3rd singular - might shut/close", "*thyran*": "accusative, feminine, singular - door", "*arxēsthe*": "aorist, middle, subjunctive, 2nd plural - you might begin", "*exō*": "adverb - outside", "*hestanai*": "perfect infinitive, active - to stand", "*krouein*": "present infinitive, active - to knock", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*anoixon*": "aorist imperative, active, 2nd singular - open", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*erei*": "future, active, indicative, 3rd singular - he will say", "*oida*": "perfect, active, indicative, 1st singular - I know" }, "variants": { "*egerthē*": "might be raised up/arise/get up", "*oikodespotēs*": "master of the house/householder", "*apokleisē*": "might shut/close/lock", "*thyran*": "door/entrance/gate", "*arxēsthe*": "you might begin/start", "*hestanai*": "to stand/to be standing", "*krouein*": "to knock/to beat on", "*Kyrie*": "Lord/Sir/Master", "*anoixon*": "open/unlock", "*apokritheis*": "having answered/responding", "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with" } }
• Luke 19:44 : 44 { "verseID": "Luke.19.44", "source": "Καὶ ἐδαφιοῦσίν σε, καὶ τὰ τέκνα σου ἐν σοί· καὶ οὐκ ἀφήσουσιν ἐν σοί λίθον ἐπὶ λίθῳ· ἀνθʼ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.", "text": "And they will *edaphiousin* you, and the *tekna* of you in you; and not they will *aphēsousin* in you *lithon* upon *lithō*; because of which not you *egnōs* the *kairon* of the *episkopēs* of you.", "grammar": { "*edaphiousin*": "future active, 3rd person plural - will dash to the ground", "*tekna*": "accusative, neuter, plural - children", "*aphēsousin*": "future active, 3rd person plural - will leave", "*lithon*": "accusative, masculine, singular - stone", "*lithō*": "dative, masculine, singular - stone", "*egnōs*": "aorist active, 2nd person singular - knew", "*kairon*": "accusative, masculine, singular - time/season", "*episkopēs*": "genitive, feminine, singular - visitation" }, "variants": { "*edaphiousin*": "will dash to the ground/level/raze", "*tekna*": "children/descendants/inhabitants", "*aphēsousin*": "will leave/allow/permit", "*kairon*": "time/season/opportune moment", "*episkopēs*": "visitation/inspection/looking upon" } }
• Heb 3:7-9 : 7 { "verseID": "Hebrews.3.7", "source": "Διό (καθὼς λέγει τὸ Πνεῦμα τὸ Ἅγιον, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε,", "text": "*Dio* (*kathōs* *legei* the *Pneuma* the *Hagion*, *Sēmeron* *ean* the *phōnēs* of him *akousēte*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kathōs*": "adverb - just as/according as", "*legei*": "present indicative, 3rd person singular - says/speaks", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Sēmeron*": "adverb - today/this day", "*ean*": "conditional conjunction - if", "*phōnēs*": "genitive, feminine, singular - of voice/sound", "*akousēte*": "aorist subjunctive, 2nd person plural - you might hear/listen to" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*kathōs*": "just as/according as/even as", "*legei*": "says/speaks/declares", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/Set apart", "*phōnēs*": "voice/sound/utterance", "*akousēte*": "hear/listen to/heed" } } 8 { "verseID": "Hebrews.3.8", "source": "Μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ, κατὰ τὴν ἡμέραν τοῦ πειρασμοῦ ἐν τῇ ἐρήμῳ:", "text": "*Mē* *sklērynēte* the *kardias* of you, *hōs* in the *parapikrasmō*, *kata* the *hēmeran* of the *peirasmou* in the *erēmō*:", "grammar": { "*Mē*": "negative particle with subjunctive - not/do not", "*sklērynēte*": "aorist subjunctive, 2nd person plural - you might harden", "*kardias*": "accusative, feminine, plural - hearts", "*hōs*": "adverb - as/like", "*parapikrasmō*": "dative, masculine, singular - provocation/rebellion/embitterment", "*kata*": "preposition + accusative - during/according to", "*hēmeran*": "accusative, feminine, singular - day", "*peirasmou*": "genitive, masculine, singular - of testing/temptation", "*erēmō*": "dative, feminine, singular - wilderness/desert" }, "variants": { "*Mē*": "not/do not", "*sklērynēte*": "harden/make stubborn/make insensitive", "*kardias*": "hearts/inner selves/minds", "*parapikrasmō*": "provocation/rebellion/bitter contention", "*kata*": "during/at/according to", "*peirasmou*": "testing/temptation/trial", "*erēmō*": "wilderness/desert/uninhabited region" } } 9 { "verseID": "Hebrews.3.9", "source": "Οὗ ἐπείρασαν με οἱ πατέρες ὑμῶν, ἐδοκιμασάν με, καὶ εἶδον τὰ ἔργα μου", "text": "Where *epeirasan* me the *pateres* of you, *edokimasan* me, and *eidon* the *erga* of me", "grammar": { "*Οὗ*": "relative adverb - where/when", "*epeirasan*": "aorist indicative, 3rd person plural - they tested/tempted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*edokimasan*": "aorist indicative, 3rd person plural - they proved/tested", "*eidon*": "aorist indicative, 3rd person plural - they saw", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*Οὗ*": "where/when/in which place", "*epeirasan*": "tested/tempted/tried", "*pateres*": "fathers/ancestors/forefathers", "*edokimasan*": "tested/proved/examined", "*eidon*": "saw/observed/perceived", "*erga*": "works/deeds/actions" } } 10 { "verseID": "Hebrews.3.10", "source": "τεσσαράκοντα ἔτη. ⋄Διὸ προσώχθισα τῇ γενεᾷ ἐκείνῃ, καὶ εἶπον, Ἀεὶ πλανῶνται τῇ καρδίᾳ· αὐτοὶ δὲ οὐκ ἔγνωσαν τὰς ὁδούς μου.", "text": "*tessarakonta* *etē*. *Dio* *prosōchthisa* the *genea* *ekeinē*, and *eipon*, *Aei* *planōntai* the *kardia*; *autoi* *de* not *egnōsan* the *hodous* of me.", "grammar": { "*tessarakonta*": "numeral - forty", "*etē*": "accusative, neuter, plural - years", "*Dio*": "conjunction - therefore/for this reason", "*prosōchthisa*": "aorist indicative, 1st person singular - I was displeased/angry", "*genea*": "dative, feminine, singular - generation", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*eipon*": "aorist indicative, 1st person singular - I said", "*Aei*": "adverb - always/continually", "*planōntai*": "present passive indicative, 3rd person plural - they are led astray/wander", "*kardia*": "dative, feminine, singular - heart", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist indicative, 3rd person plural - they knew", "*hodous*": "accusative, feminine, plural - ways/roads/paths" }, "variants": { "*etē*": "years/periods of time", "*Dio*": "therefore/for this reason/wherefore", "*prosōchthisa*": "was angry with/was displeased with/was provoked", "*genea*": "generation/age/race", "*eipon*": "said/spoke/declared", "*Aei*": "always/continually/constantly", "*planōntai*": "go astray/wander/are deceived", "*kardia*": "heart/mind/inner self", "*egnōsan*": "knew/understood/recognized", "*hodous*": "ways/paths/roads/manner of life" } } 11 { "verseID": "Hebrews.3.11", "source": "Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.)", "text": "*Hōs* *ōmosa* in the *orgē* of me, *Ei* *eiseleusontai* into the *katapausin* of me.)", "grammar": { "*Hōs*": "adverb - as/so that", "*ōmosa*": "aorist indicative, 1st person singular - I swore", "*orgē*": "dative, feminine, singular - anger/wrath", "*Ei*": "conditional particle (in oaths, negative meaning) - not/surely not", "*eiseleusontai*": "future indicative, 3rd person plural - they will enter", "*katapausin*": "accusative, feminine, singular - rest/resting place" }, "variants": { "*Hōs*": "as/so that/just as", "*ōmosa*": "swore/took an oath", "*orgē*": "anger/wrath/indignation", "*Ei*": "in Hebraic oath formula 'Ei' means 'They shall not' (not 'if')", "*eiseleusontai*": "will enter/shall come into", "*katapausin*": "rest/resting place/cessation from labor" } } 12 { "verseID": "Hebrews.3.12", "source": "Βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας, ἐν τῷ ἀποστῆναι ἀπὸ Θεοῦ ζῶντος.", "text": "*Blepete*, *adelphoi*, *mēpote* *estai* in *tini* of you *kardia* *ponēra* *apistias*, in the *apostēnai* from *Theou* *zōntos*.", "grammar": { "*Blepete*": "present imperative, 2nd person plural - see/take heed/beware", "*adelphoi*": "vocative, masculine, plural - brothers", "*mēpote*": "conjunction - lest/perhaps/that not", "*estai*": "future indicative, 3rd person singular - will be", "*tini*": "indefinite pronoun, dative, masculine, singular - anyone/someone", "*kardia*": "nominative, feminine, singular - heart", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*apistias*": "genitive, feminine, singular - of unbelief/faithlessness", "*apostēnai*": "aorist infinitive - to depart/withdraw", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present participle, genitive, masculine, singular - living" }, "variants": { "*Blepete*": "take heed/beware/see to it", "*adelphoi*": "brothers/siblings/brethren", "*mēpote*": "lest/in case/that not", "*kardia*": "heart/mind/inner self", "*ponēra*": "evil/wicked/malicious", "*apistias*": "unbelief/unfaithfulness/lack of trust", "*apostēnai*": "to depart/withdraw/fall away", "*zōntos*": "living/alive/life-giving" } } 13 { "verseID": "Hebrews.3.13", "source": "Ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθʼ ἑκάστην ἡμέραν, ἄχρις οὗ τὸ Σήμερον καλεῖται· ἵνα μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας.", "text": "*Alla* *parakaleite* *heautous* *kath' hekastēn* *hēmeran*, *achris hou* the *Sēmeron* *kaleitai*; *hina* *mē* *sklērynthē* *tis* from you *apatē* of the *hamartias*.", "grammar": { "*Alla*": "adversative conjunction - but/rather", "*parakaleite*": "present imperative, 2nd person plural - exhort/encourage", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves/one another", "*kath' hekastēn*": "preposition + adjective, accusative, feminine, singular - according to each", "*hēmeran*": "accusative, feminine, singular - day", "*achris hou*": "conjunction phrase - until which/as long as", "*Sēmeron*": "adverb used as noun - Today", "*kaleitai*": "present passive indicative, 3rd person singular - is called/named", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*sklērynthē*": "aorist passive subjunctive, 3rd person singular - might be hardened", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*apatē*": "dative, feminine, singular - by deceit/deception", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*Alla*": "but/rather/on the contrary", "*parakaleite*": "encourage/exhort/comfort", "*heautous*": "yourselves/one another/each other", "*kath' hekastēn*": "each/daily/every", "*hēmeran*": "day/daytime", "*achris hou*": "until/as long as/while", "*kaleitai*": "is called/named/designated", "*hina*": "so that/in order that/that", "*sklērynthē*": "be hardened/become stubborn/grow insensitive", "*apatē*": "deceit/deception/delusion", "*hamartias*": "sin/wrongdoing/missing the mark" } } 14 { "verseID": "Hebrews.3.14", "source": "Μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν·", "text": "*Metochoi* *gar* *gegonamen* of the *Christou*, *eanper* the *archēn* of the *hypostaseōs* *mechri* *telous* *bebaian* *kataschōmen*;", "grammar": { "*Metochoi*": "nominative, masculine, plural - partakers/participants", "*gar*": "postpositive conjunction - for/because", "*gegonamen*": "perfect indicative, 1st person plural - we have become", "*Christou*": "genitive, masculine, singular - of Christ", "*eanper*": "conditional conjunction - if indeed/if only", "*archēn*": "accusative, feminine, singular - beginning/foundation", "*hypostaseōs*": "genitive, feminine, singular - of assurance/confidence/substance", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion", "*bebaian*": "accusative, feminine, singular - firm/steadfast", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast" }, "variants": { "*Metochoi*": "partakers/participants/partners", "*gegonamen*": "have become/have been made", "*eanper*": "if indeed/if truly/provided that", "*archēn*": "beginning/starting point/foundation", "*hypostaseōs*": "assurance/confidence/substance/essence/reality", "*mechri*": "until/as far as/up to", "*telous*": "end/completion/goal", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/maintain firmly/keep secure" } } 15 { "verseID": "Hebrews.3.15", "source": "Ἐν τῷ λέγεσθαι, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ.", "text": "In the *legesthai*, *Sēmeron* *ean* the *phōnēs* of him *akousēte*, *mē* *sklērynēte* the *kardias* of you, *hōs* in the *parapikrasmō*.", "grammar": { "*legesthai*": "present passive infinitive - to be said/spoken", "*Sēmeron*": "adverb - today/this day", "*ean*": "conditional conjunction - if", "*phōnēs*": "genitive, feminine, singular - of voice/sound", "*akousēte*": "aorist subjunctive, 2nd person plural - you might hear", "*mē*": "negative particle with subjunctive - not/do not", "*sklērynēte*": "aorist subjunctive, 2nd person plural - you might harden", "*kardias*": "accusative, feminine, plural - hearts", "*hōs*": "adverb - as/like", "*parapikrasmō*": "dative, masculine, singular - provocation/rebellion" }, "variants": { "*legesthai*": "to be said/to be spoken/to be told", "*Sēmeron*": "today/this day/now", "*phōnēs*": "voice/sound/utterance", "*akousēte*": "hear/listen to/heed", "*sklērynēte*": "harden/make stubborn/make insensitive", "*kardias*": "hearts/inner selves/minds", "*parapikrasmō*": "provocation/rebellion/bitter contention" } }