John 1:50

biblecontext

{ "verseID": "John.1.50", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει.", "text": "*Apekrithē Iēsous* and *eipen autō*, Because I *eipon soi*, I *eidon se hypokatō tēs sykēs*, *pisteueis*? *Meizō toutōn opsei*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*eipon*": "aorist active indicative 1st person singular of *legō* - I said", "*soi*": "dative 2nd person singular pronoun - to you", "*eidon*": "aorist active indicative 1st person singular of *horaō* - I saw", "*se*": "accusative 2nd person singular pronoun - you", "*hypokatō*": "preposition with genitive - underneath", "*sykēs*": "genitive feminine singular - of fig tree", "*pisteueis*": "present active indicative 2nd person singular of *pisteuō* - you believe", "*Meizō*": "accusative comparative neuter plural of *megas* - greater things", "*toutōn*": "demonstrative pronoun, genitive neuter plural - than these", "*opsei*": "future middle indicative 2nd person singular of *horaō* - you will see" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*hypokatō*": "underneath/beneath", "*pisteueis*": "you believe/trust/have faith", "*Meizō*": "greater things/more impressive things", "*opsei*": "you will see/perceive/experience" } }

Additional Resources

Other Translations

Referenced Verses

  • Luke 1:45 : 45 { "verseID": "Luke.1.45", "source": "Καὶ μακαρία ἡ πιστεύσασα: ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου.", "text": "And *makaria* the *pisteusasa*: for *estai* *teleiōsis* to the things *lelalēmenois* to her from *Kyriou*.", "grammar": { "*makaria*": "nominative, feminine, singular - blessed/happy", "*pisteusasa*": "aorist, active, participle, nominative, feminine, singular - having believed", "*estai*": "future, middle, indicative, 3rd singular - will be", "*teleiōsis*": "nominative, feminine, singular - fulfillment/completion", "*lelalēmenois*": "perfect, passive, participle, dative, neuter, plural - having been spoken", "*Kyriou*": "genitive, masculine, singular - Lord" }, "variants": { "*makaria*": "blessed/happy", "*pisteusasa*": "having believed/trusted", "*teleiōsis*": "fulfillment/completion/accomplishment", "*lelalēmenois*": "having been spoken/told" } }
  • John 11:40 : 40 { "verseID": "John.11.40", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Οὐκ εἶπόν σοι, ὅτι, ἐὰν πιστεύσῃς, ὄψει τὴν δόξαν τοῦ Θεοῦ;", "text": "*Legei* to her the *Iēsous*, Not *eipon* to you, that, if you *pisteusēs*, you will *opsei* the *doxan* of the *Theou*?", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipon*": "aorist active indicative, 1st singular - said", "*pisteusēs*": "aorist active subjunctive, 2nd singular - believe", "*opsei*": "future middle indicative, 2nd singular - will see", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legei*": "says/speaks/tells", "*eipon*": "said/told", "*pisteusēs*": "believe/trust/have faith", "*opsei*": "will see/will behold", "*doxan*": "glory/splendor/honor", "*Theou*": "God/deity" } }
  • John 20:29 : 29 { "verseID": "John.20.29", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὅτι ἑώρακάς με, Θωμᾶ, πεπίστευκας: μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες.", "text": "*Legei* to him the *Iesous*, Because you have *heorakas* me, *Thoma*, you have *pepisteukas*: *makarioi* those not having *idontes*, and having *pisteusantes*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*heorakas*": "perfect active indicative 2nd person singular - you have seen", "*Thoma*": "vocative masculine singular - Thomas", "*pepisteukas*": "perfect active indicative 2nd person singular - you have believed", "*makarioi*": "nominative masculine plural - blessed/happy", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*pisteusantes*": "aorist active participle nominative masculine plural - having believed" }, "variants": { "*Legei*": "says/tells/speaks", "*heorakas*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*pepisteukas*": "have believed/trusted (perfect tense emphasizes completed action with continuing results)", "*makarioi*": "blessed/happy/fortunate", "*idontes*": "having seen/beheld", "*pisteusantes*": "having believed/trusted" } }
  • Luke 7:9 : 9 { "verseID": "Luke.7.9", "source": "Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς, ἐθαύμασεν αὐτόν, καὶ στραφεὶς, τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν, Λέγω ὑμῖν, οὐδὲ ἐν τῷ Ἰσραὴλ, τοσαύτην πίστιν εὗρον.", "text": "*Akousas de tauta ho Iēsous, ethaumasen auton, kai strapheis, tō akolouthounti autō ochlō eipen, Legō hymin, oude en tō Israēl, tosautēn pistin heuron*.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive conjunction - and/but/now", "*tauta*": "accusative, neuter, plural - these things", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*ethaumasen*": "aorist active indicative, 3rd singular - marveled/was amazed at", "*auton*": "accusative, masculine, singular - him", "*kai*": "conjunction - and", "*strapheis*": "aorist passive participle, nominative, masculine, singular - having turned", "*tō akolouthounti*": "dative, masculine, singular + present active participle - to the following", "*autō*": "dative, masculine, singular - him", "*ochlō*": "dative, masculine, singular - crowd", "*eipen*": "aorist active indicative, 3rd singular - said", "*Legō*": "present active indicative, 1st singular - I say", "*hymin*": "dative, 2nd plural - to you", "*oude*": "adverb - not even", "*en*": "preposition + dative - in", "*tō Israēl*": "dative, masculine, singular - Israel", "*tosautēn*": "accusative, feminine, singular - so great", "*pistin*": "accusative, feminine, singular - faith", "*heuron*": "aorist active indicative, 1st singular - I found" }, "variants": { "*ethaumasen*": "marveled/was amazed/was astonished", "*strapheis*": "having turned/having turned around", "*akolouthounti*": "following/accompanying", "*ochlō*": "crowd/multitude/throng", "*pistin*": "faith/trust/belief" } }
  • Matt 25:29 : 29 { "verseID": "Matthew.25.29", "source": "Τῷ γὰρ ἔχοντι παντὶ δοθήσεται, καὶ περισσευθήσεται: ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For to the [one] *echonti* *panti* *dothēsetai*, and *perisseutēsetai*: from *de* the [one] not *echontos* even what he *echei* *arthēsetai* from him.", "grammar": { "*echonti*": "present active participle, dative masculine singular - having/possessing", "*panti*": "dative masculine singular - all/every", "*dothēsetai*": "future passive indicative, 3rd person singular - will be given", "*perisseutēsetai*": "future passive indicative, 3rd person singular - will have abundance", "*de*": "postpositive particle - but/and", "*echontos*": "present active participle, genitive masculine singular - having/possessing", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*arthēsetai*": "future passive indicative, 3rd person singular - will be taken away" }, "variants": { "*echonti*": "having/possessing/holding", "*panti*": "all/every/each", "*dothēsetai*": "will be given/provided/granted", "*perisseutēsetai*": "will have abundance/excess/overflow", "*de*": "but/and/however", "*echontos*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*arthēsetai*": "will be taken away/removed" } }
  • Matt 13:12 : 12 { "verseID": "Matthew.13.12", "source": "Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ, καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For *hostis* *echei*, *dothēsetai* to him, and *perissevthēsetai*: but *hostis* not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*gar*": "conjunction - for/because", "*echei*": "present, 3rd singular - has", "*dothēsetai*": "future passive, 3rd singular - will be given", "*autō*": "dative, masculine, singular - to him", "*perissevthēsetai*": "future passive, 3rd singular - will be made abundant", "*de*": "contrastive particle - but/and", "*ouk*": "negative particle - not", "*ho*": "relative pronoun, nominative/accusative, neuter, singular - what", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*hostis*": "whoever/the one who/anyone who", "*echei*": "has/possesses/holds", "*dothēsetai*": "will be given/granted", "*perissevthēsetai*": "will be made abundant/will have abundance/will be increased", "*arthēsetai*": "will be taken away/removed/lifted" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 1:46-49
    4 verses
    87%

    46{ "verseID": "John.1.46", "source": "Καὶ εἶπεν αὐτῷ Ναθαναήλ, Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος, Ἔρχου καὶ ἴδε.", "text": "And *eipen autō Nathanaēl*, From *Nazaret dynatai ti agathon einai*? *legei autō Philippos*, *Erchou* and *ide*.", "grammar": { "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*Nazaret*": "genitive feminine singular - Nazareth", "*dynatai*": "present middle/passive indicative 3rd person singular of *dynamai* - is able/can", "*ti*": "nominative/accusative neuter singular indefinite pronoun - anything", "*agathon*": "nominative/accusative neuter singular - good", "*einai*": "present active infinitive of *eimi* - to be", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Philippos*": "nominative masculine singular - Philip", "*Erchou*": "present middle/passive imperative 2nd person singular of *erchomai* - come", "*ide*": "aorist active imperative 2nd person singular of *horaō* - see" }, "variants": { "*dynatai*": "is able/can/is possible", "*ti agathon*": "any good thing/anything good", "*Erchou*": "come/come along", "*ide*": "see/behold/observe (imperative)" } }

    47{ "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } }

    48{ "verseID": "John.1.48", "source": "Λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε.", "text": "*Legei autō Nathanaēl*, From where *me ginōskeis*? *apekrithē Iēsous* and *eipen autō*, Before *tou se Philippon phōnēsai*, being *onta hypo tēn sykēn*, I *eidon se*.", "grammar": { "*Legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*me*": "accusative 1st person singular pronoun - me", "*ginōskeis*": "present active indicative 2nd person singular of *ginōskō* - you know", "*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*tou*": "genitive neuter singular article with infinitive - of the (before)", "*se*": "accusative 2nd person singular pronoun - you", "*Philippon*": "accusative masculine singular - Philip", "*phōnēsai*": "aorist active infinitive of *phōneō* - to call", "*onta*": "present active participle, accusative masculine singular of *eimi* - being", "*hypo*": "preposition with accusative - under", "*sykēn*": "accusative feminine singular - fig tree", "*eidon*": "aorist active indicative 1st person singular of *horaō* - I saw", "*se*": "accusative 2nd person singular pronoun - you" }, "variants": { "*ginōskeis*": "you know/recognize/understand", "*apekrithē*": "answered/replied/responded", "*phōnēsai*": "to call/summon", "*onta*": "being/while you were", "*hypo tēn sykēn*": "under the fig tree (possibly indicating prayer or study)", "*eidon*": "I saw/perceived/observed" } }

    49{ "verseID": "John.1.49", "source": "Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ· σὺ εἶ ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "*Apekrithē Nathanaēl* and *legei autō*, *Rabbi*, *sy ei* the *Huios tou Theou*; *sy ei* the *Basileus tou Israēl*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Rabbi*": "Aramaic title - Rabbi", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God", "*Basileus*": "nominative masculine singular - King", "*Israēl*": "genitive masculine singular - of Israel" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Rabbi*": "Rabbi (Jewish title for teacher/master)", "*Huios tou Theou*": "Son of God (messianic/divine title)", "*Basileus tou Israēl*": "King of Israel (messianic title)" } }

  • John 1:51
    84%

    51{ "verseID": "John.1.51", "source": "Καὶ λέγει αὐτῷ, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἀπʼ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου.", "text": "And *legei autō*, *Amēn*, *amēn*, I *legō hymin*, From *arti opsesthe ton ouranon aneōgota*, and the *angelous tou Theou anabainontas* and *katabainontas epi ton Huion tou anthrōpou*.", "grammar": { "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active indicative 1st person singular of *legō* - I say", "*hymin*": "dative 2nd person plural pronoun - to you (plural)", "*arti*": "adverb - now/presently", "*opsesthe*": "future middle indicative 2nd person plural of *horaō* - you will see", "*ouranon*": "accusative masculine singular - heaven", "*aneōgota*": "perfect active participle, accusative masculine singular of *anoigō* - having been opened", "*angelous*": "accusative masculine plural - angels", "*Theou*": "genitive masculine singular - of God", "*anabainontas*": "present active participle, accusative masculine plural of *anabainō* - ascending", "*katabainontas*": "present active participle, accusative masculine plural of *katabainō* - descending", "*epi*": "preposition with accusative - upon/to", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*Amēn, amēn*": "truly, truly/most assuredly (double for emphasis)", "*arti*": "now/from now on/henceforth", "*opsesthe*": "you will see/perceive/experience (plural)", "*aneōgota*": "having been opened/opened wide", "*angelous*": "angels/messengers", "*anabainontas*": "ascending/going up", "*katabainontas*": "descending/coming down", "*Huion tou anthrōpou*": "Son of Man (messianic title from Daniel 7:13)" } }

  • John 3:9-12
    4 verses
    76%

    9{ "verseID": "John.3.9", "source": "Ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ, Πῶς δύναται ταῦτα γενέσθαι;", "text": "*Apekrithē Nikodēmos kai eipen autō*, How *dunatai tauta genesthai*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*genesthai*": "aorist, middle, infinitive - to become/happen" }, "variants": { "*genesthai*": "to become/happen/take place/be" } }

    10{ "verseID": "John.3.10", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραήλ, καὶ ταῦτα οὐ γινώσκεις;", "text": "*Apekrithē Iēsous kai eipen autō*, You *ei ho didaskalos tou Israēl*, and these things not *ginōskeis*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*ei*": "present, 2nd singular - you are", "*didaskalos*": "nominative, masculine, singular - teacher", "*tou Israēl*": "genitive, masculine, singular - of Israel", "*ginōskeis*": "present, 2nd singular - you know/understand" }, "variants": { "*didaskalos*": "teacher/instructor/master", "*ginōskeis*": "know/understand/comprehend/perceive" } }

    11{ "verseID": "John.3.11", "source": "Ἀμὴν, ἀμὴν, λέγω σοι ὅτι Ὃ οἴδαμεν λαλοῦμεν, καὶ ὃ ἑωράκαμεν μαρτυροῦμεν· καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.", "text": "*Amēn, amēn, legō soi hoti Ho oidamen laloumen*, and what *heōrakamen martyroumen*; and the *martyrian hēmōn* not *lambanete*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*hoti*": "conjunction - that", "*Ho*": "relative pronoun, accusative, neuter, singular - what", "*oidamen*": "perfect, 1st plural - we know", "*laloumen*": "present, 1st plural - we speak", "*heōrakamen*": "perfect, 1st plural - we have seen", "*martyroumen*": "present, 1st plural - we testify/witness", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*hēmōn*": "personal pronoun, genitive, 1st plural - our/of us", "*lambanete*": "present, 2nd plural - you receive/accept" }, "variants": { "*laloumen*": "speak/talk/tell", "*martyroumen*": "testify/bear witness/affirm", "*lambanete*": "receive/accept/take/grasp" } }

    12{ "verseID": "John.3.12", "source": "Εἰ τὰ ἐπίγεια εἶπον ὑμῖν, καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια; πιστεύσετε,", "text": "If the *epigeia eipon hymin*, and not *pisteuete*, how if *eipō hymin ta epourania pisteuseté*?", "grammar": { "*epigeia*": "accusative, neuter, plural - earthly things", "*eipon*": "aorist, 1st singular - I told/said", "*hymin*": "personal pronoun, dative, plural - to you [plural]", "*pisteuete*": "present, 2nd plural - you believe", "*eipō*": "aorist, subjunctive, 1st singular - I might tell/say", "*epourania*": "accusative, neuter, plural - heavenly things", "*pisteusete*": "future, 2nd plural - you will believe" }, "variants": { "*epigeia*": "earthly things/terrestrial matters", "*epourania*": "heavenly things/celestial matters", "*pisteuete*": "believe/trust/have faith in" } }

  • John 9:35-38
    4 verses
    73%

    35{ "verseID": "John.9.35", "source": "Ἤκουσεν ὁ Ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω· καὶ εὑρὼν αὐτόν, εἶπεν αὐτῷ, Σὺ πιστεύεις εἰς τὸν Υἱὸν τοῦ Θεοῦ;", "text": "*Ēkousen* the *Iēsous* that they-*exebalon* him *exō*; and *heurōn* him, *eipen* to-him, You *pisteueis* into the *Huion* of-the *Theou*?", "grammar": { "*Ēkousen*": "aorist active indicative, 3rd singular - heard", "*Iēsous*": "nominative masculine singular - Jesus", "*exebalon*": "aorist active indicative, 3rd plural - cast out", "*exō*": "adverb - outside", "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*eipen*": "aorist active indicative, 3rd singular - said", "*pisteueis*": "present active indicative, 2nd singular - you believe", "*Huion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Ēkousen*": "heard/learned", "*Iēsous*": "Jesus", "*exebalon*": "cast out/expelled", "*exō*": "outside/out", "*heurōn*": "having found/discovered", "*eipen*": "said/spoke", "*pisteueis*": "you believe/trust/have faith", "*Huion*": "Son/Descendant", "*Theou*": "of God/Deity" } }

    36{ "verseID": "John.9.36", "source": "Ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, Τίς ἐστιν, Κύριε, ἵνα πιστεύσω εἰς αὐτόν;", "text": "*Apekrithē* that-one and *eipen*, Who *estin*, *Kyrie*, that I-might-*pisteusō* into him?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*estin*": "present active indicative, 3rd singular - is", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*pisteusō*": "aorist active subjunctive, 1st singular - I might believe" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*Kyrie*": "Lord/Sir/Master", "*pisteusō*": "I might believe/trust/have faith" } }

    37{ "verseID": "John.9.37", "source": "Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Καὶ ἑώρακας αὐτόν, καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.", "text": "*Eipen* but to-him the *Iēsous*, Both you-have-*heōrakas* him, and the one *lalōn* with you that-one *estin*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*heōrakas*": "perfect active indicative, 2nd singular - you have seen", "*lalōn*": "present active participle, nominative masculine singular - speaking", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*Eipen*": "said/spoke", "*Iēsous*": "Jesus", "*heōrakas*": "you have seen/perceived/observed", "*lalōn*": "speaking/talking", "*estin*": "is/exists" } }

    38{ "verseID": "John.9.38", "source": "Ὁ δὲ ἔφη, Πιστεύω. Κύριε, Καὶ προσεκύνησεν αὐτῷ.", "text": "And he *ephē*, I-*pisteuō*. *Kyrie*, And he-*prosekynēsen* to-him.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - was saying/said", "*pisteuō*": "present active indicative, 1st singular - I believe", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*prosekynēsen*": "aorist active indicative, 3rd singular - worshiped/prostrated himself" }, "variants": { "*ephē*": "said/declared", "*pisteuō*": "I believe/trust/have faith", "*Kyrie*": "Lord/Sir/Master", "*prosekynēsen*": "worshiped/prostrated himself/did homage" } }

  • John 11:40
    73%

    40{ "verseID": "John.11.40", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Οὐκ εἶπόν σοι, ὅτι, ἐὰν πιστεύσῃς, ὄψει τὴν δόξαν τοῦ Θεοῦ;", "text": "*Legei* to her the *Iēsous*, Not *eipon* to you, that, if you *pisteusēs*, you will *opsei* the *doxan* of the *Theou*?", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipon*": "aorist active indicative, 1st singular - said", "*pisteusēs*": "aorist active subjunctive, 2nd singular - believe", "*opsei*": "future middle indicative, 2nd singular - will see", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legei*": "says/speaks/tells", "*eipon*": "said/told", "*pisteusēs*": "believe/trust/have faith", "*opsei*": "will see/will behold", "*doxan*": "glory/splendor/honor", "*Theou*": "God/deity" } }

  • John 20:29
    73%

    29{ "verseID": "John.20.29", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὅτι ἑώρακάς με, Θωμᾶ, πεπίστευκας: μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες.", "text": "*Legei* to him the *Iesous*, Because you have *heorakas* me, *Thoma*, you have *pepisteukas*: *makarioi* those not having *idontes*, and having *pisteusantes*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*heorakas*": "perfect active indicative 2nd person singular - you have seen", "*Thoma*": "vocative masculine singular - Thomas", "*pepisteukas*": "perfect active indicative 2nd person singular - you have believed", "*makarioi*": "nominative masculine plural - blessed/happy", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*pisteusantes*": "aorist active participle nominative masculine plural - having believed" }, "variants": { "*Legei*": "says/tells/speaks", "*heorakas*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*pepisteukas*": "have believed/trusted (perfect tense emphasizes completed action with continuing results)", "*makarioi*": "blessed/happy/fortunate", "*idontes*": "having seen/beheld", "*pisteusantes*": "having believed/trusted" } }

  • John 3:1-4
    4 verses
    73%

    1{ "verseID": "John.3.1", "source": "¶Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων:", "text": "*Ēn* *de* *anthrōpos* from the *Pharisaiōn*, *Nikodēmos* *onoma* to him, *archōn* of the *Ioudaiōn*:", "grammar": { "*Ēn*": "imperfect, 3rd singular - was [continuous state]", "*de*": "postpositive conjunction - and/but/now [indicating transition]", "*anthrōpos*": "nominative, masculine, singular - man/person", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees [sect]", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*onoma*": "nominative, neuter, singular - name", "*archōn*": "nominative, masculine, singular - ruler/official", "*Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*archōn*": "ruler/leader/official/chief", "*Ioudaiōn*": "Jews/Judeans [inhabitants of Judea]" } }

    2{ "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }

    3{ "verseID": "John.3.3", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē ho Iēsous kai eipen* to him, *Amēn, amēn, legō soi*, Unless *tis gennēthē anōthen*, not *dunatai idein tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said/spoke", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*anōthen*": "adverb - from above/again", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*idein*": "aorist, infinitive - to see/perceive", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn assertion]", "*anōthen*": "from above/again/anew [deliberate double meaning]", "*idein*": "to see/perceive/experience", "*basileian*": "kingdom/reign/rule/sovereignty" } }

    4{ "verseID": "John.3.4", "source": "Λέγει πρὸς αὐτὸν ὁ Νικόδημος, Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν, καὶ γεννηθῆναι;", "text": "*Legei pros auton ho Nikodēmos*, How *dunatai anthrōpos gennēthēnai gerōn ōn*? not *dunatai eis tēn koilian tēs mētros autou deuteron eiselthein, kai gennēthēnai*?", "grammar": { "*Legei*": "present, 3rd singular - says/tells", "*pros*": "preposition + accusative - to/toward", "*auton*": "personal pronoun, accusative, masculine - him", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*gerōn*": "nominative, masculine, singular - old man/elderly", "*ōn*": "present participle, nominative, masculine, singular - being", "*koilian*": "accusative, feminine, singular - womb/belly", "*mētros*": "genitive, feminine, singular - of mother", "*autou*": "personal pronoun, genitive, masculine - his", "*deuteron*": "adverb - second time/again", "*eiselthein*": "aorist, infinitive - to enter/go in", "*kai*": "conjunction - and", "*gennēthēnai*": "aorist, passive, infinitive - to be born" }, "variants": { "*gerōn*": "old/aged/elderly", "*koilian*": "womb/belly/abdomen", "*deuteron*": "second time/again/for a second time" } }

  • John 4:48
    72%

    48{ "verseID": "John.4.48", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν, Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.", "text": "*Eipen oun* the *Iēsous pros auton*, if not *sēmeia* and *terata idēte*, not not *pisteusēte*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*idēte*": "aorist active subjunctive, 2nd plural - you see/perceive [in conditional clause]", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you believe [with double negative for emphasis]" }, "variants": { "*Eipen*": "said/spoke/told", "*sēmeia*": "signs/miraculous signs/evidence", "*terata*": "wonders/miracles/marvels", "*idēte*": "see/perceive/witness", "*pisteusēte*": "believe/trust/have faith" } }

  • John 16:30-31
    2 verses
    72%

    30{ "verseID": "John.16.30", "source": "Νῦν οἴδαμεν ὅτι οἶδας πάντα, καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ Θεοῦ ἐξῆλθες.", "text": "Now *oidamen* that *oidas panta*, and not *chreian echeis hina* anyone *se erōta*: in *toutō pisteuomen* that *apo Theou exēlthes*.", "grammar": { "Νῦν": "adverb - now", "*oidamen*": "perfect active indicative, 1st person plural - we know", "ὅτι": "conjunction - that", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*panta*": "adjective, accusative, neuter, plural - all things", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*chreian*": "noun, accusative, feminine, singular - need", "*echeis*": "present active indicative, 2nd person singular - you have", "*hina*": "conjunction introducing purpose clause - that", "τίς": "interrogative pronoun, nominative, masculine, singular - anyone", "*se*": "personal pronoun, accusative, singular - you", "*erōta*": "present active subjunctive, 3rd person singular - should ask", "ἐν": "preposition - in", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*pisteuomen*": "present active indicative, 1st person plural - we believe", "ὅτι": "conjunction - that", "*apo*": "preposition - from", "*Theou*": "noun, genitive, masculine, singular - God", "*exēlthes*": "aorist active indicative, 2nd person singular - you came forth" }, "variants": { "*oidamen*": "we know/we understand (perfect tense with present meaning)", "*oidas*": "you know/you understand (perfect tense with present meaning)", "*panta*": "all things/everything", "*chreian*": "need/necessity", "*echeis*": "you have/you possess", "*hina*": "that/so that", "*erōta*": "should ask/should question", "*toutō*": "this/in this matter", "*pisteuomen*": "we believe/we trust", "*apo*": "from", "*Theou*": "God", "*exēlthes*": "you came forth/you went out/you departed" } }

    31{ "verseID": "John.16.31", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἄρτι πιστεύετε;", "text": "*Apekrithē* to them the *Iēsous*, *Arti pisteuete*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "αὐτοῖς": "personal pronoun, dative, masculine, plural - to them", "ὁ": "definite article, nominative, masculine, singular - the", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*Arti*": "adverb - now", "*pisteuete*": "present active indicative, 2nd person plural - you believe" }, "variants": { "*Apekrithē*": "answered/replied", "*Iēsous*": "Jesus", "*Arti*": "now/at this moment", "*pisteuete*": "you believe/you trust (can be read as either indicative - 'You now believe' or interrogative - 'Do you now believe?')" } }

  • John 14:12
    70%

    12{ "verseID": "John.14.12", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ πιστεύων εἰς ἐμέ, τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει· καὶ μείζονα τούτων ποιήσει· ὅτι ἐγὼ πρὸς τὸν Πατέρα μου πορεύομαι.", "text": "*Amēn, amēn, legō hymin*, The one *pisteuōn* into *eme*, the *erga ha egō poiō kakeinos poiēsei*; and *meizona toutōn poiēsei*; *hoti egō pros ton Patera mou poreuomai*.", "grammar": { "*Amēn*": "Hebrew term of strong affirmation - truly/verily", "*legō*": "present indicative active, 1st person singular - I say", "*hymin*": "dative, 2nd person plural pronoun - to you", "*pisteuōn*": "present participle active, nominative, masculine, singular - believing", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*erga*": "accusative, neuter, plural - works", "*ha*": "accusative, neuter, plural relative pronoun - which", "*egō*": "nominative, 1st person singular pronoun - I", "*poiō*": "present indicative active, 1st person singular - I do/make", "*kakeinos*": "contraction of *kai ekeinos* - and that one", "*poiēsei*": "future indicative active, 3rd person singular - he will do", "*meizona*": "accusative, neuter, plural comparative - greater things", "*toutōn*": "genitive, neuter, plural demonstrative pronoun - than these", "*hoti*": "conjunction - because", "*pros ton Patera*": "preposition + accusative - to the Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*poreuomai*": "present indicative middle, 1st person singular - I go/am going" }, "variants": { "*Amēn*": "truly/verily/certainly", "*erga*": "works/deeds/actions", "*meizona*": "greater/larger/more important" } }

  • John 6:36
    70%

    36{ "verseID": "John.6.36", "source": "Ἀλλʼ εἶπον ὑμῖν, Ὅτι καὶ ἑωράκατέ με, καὶ οὐ πιστεύετε.", "text": "But *eipon* to you, That also you have *heōrakate* me, and not you *pisteuete*.", "grammar": { "*eipon*": "aorist, indicative, active, 1st singular - I said", "*heōrakate*": "perfect, indicative, active, 2nd plural - you have seen", "*pisteuete*": "present, indicative, active, 2nd plural - you believe" }, "variants": { "*eipon*": "I said/told", "*heōrakate*": "you have seen/observed/beheld", "*pisteuete*": "you believe/trust/have faith" } }

  • John 8:56-57
    2 verses
    70%

    56{ "verseID": "John.8.56", "source": "Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν: καὶ εἶδεν, καὶ ἐχάρη.", "text": "*Abraam* the *patēr hymōn ēgalliasato hina idē* the *hēmeran* the *emēn*: and *eiden*, and *echarē*.", "grammar": { "*Abraam*": "nominative, masculine - Abraham", "*patēr*": "nominative, masculine, singular - father", "*hymōn*": "genitive, plural - your/of you", "*ēgalliasato*": "aorist middle, 3rd singular - he rejoiced greatly", "*hina*": "conjunction - that/in order that", "*idē*": "aorist subjunctive, 3rd singular - he might see", "*hēmeran*": "accusative, feminine, singular - day", "*emēn*": "accusative, feminine, singular - my", "*eiden*": "aorist active, 3rd singular - he saw", "*echarē*": "aorist passive, 3rd singular - he rejoiced" }, "variants": { "*ēgalliasato*": "rejoiced greatly/was exceedingly glad", "*hina*": "that/in order that/so that", "*idē*": "might see/perceive/witness", "*hēmeran*": "day/time period", "*echarē*": "rejoiced/was glad" } }

    57{ "verseID": "John.8.57", "source": "Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν, Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας;", "text": "*Eipon oun* the *Ioudaioi pros auton*, *Pentēkonta etē oupō echeis*, and *Abraam heōrakas*?", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*Pentēkonta*": "numeral - fifty", "*etē*": "accusative, neuter, plural - years", "*oupō*": "adverb - not yet", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "accusative, masculine - Abraham", "*heōrakas*": "perfect active, 2nd singular - you have seen" }, "variants": { "*pros*": "to/toward/with", "*oupō*": "not yet/never yet", "*heōrakas*": "have seen/have observed/have perceived" } }

  • John 9:30
    70%

    30{ "verseID": "John.9.30", "source": "Ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἀνέῳξέν μου τοὺς ὀφθαλμούς.", "text": "*Apekrithē* the *anthrōpos* and *eipen* to-them, In for this *thaumaston estin*, that you not *oidate* from-where he-*estin*, and *aneōxen* of-me the *ophthalmous*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*anthrōpos*": "nominative masculine singular - man", "*eipen*": "aorist active indicative, 3rd singular - said", "*thaumaston*": "nominative neuter singular - marvellous/wonderful", "*estin*": "present active indicative, 3rd singular - is", "*oidate*": "perfect active indicative, 2nd plural with present meaning - you know", "*estin*": "present active indicative, 3rd singular - is", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Apekrithē*": "answered/replied", "*anthrōpos*": "man/person/human", "*eipen*": "said/spoke", "*thaumaston*": "marvellous/wonderful/amazing", "*oidate*": "you know/understand", "*aneōxen*": "opened/restored", "*ophthalmous*": "eyes/sight organs" } }

  • Mark 8:24
    69%

    24{ "verseID": "Mark.8.24", "source": "Καὶ ἀναβλέψας, ἔλεγεν, Βλέπω τοὺς ἀνθρώπους ὡς δένδρα, περιπατοῦντας.", "text": "And having *anablepsas*, he was *elegen*, I *blepō* the *anthrōpous* as *dendra*, *peripatountas*.", "grammar": { "*anablepsas*": "participle, aorist active nominative singular - having looked up", "*elegen*": "verb, imperfect active indicative, 3rd person singular - he was saying", "*blepō*": "verb, present active indicative, 1st person singular - I see", "*anthrōpous*": "noun, masculine accusative plural - men/people", "*dendra*": "noun, neuter accusative plural - trees", "*peripatountas*": "participle, present active accusative masculine plural - walking" }, "variants": { "*anablepsas*": "having looked up/regained sight", "*elegen*": "he was saying/telling", "*blepō*": "I see/perceive/observe", "*anthrōpous*": "men/people/humans", "*dendra*": "trees/plants", "*peripatountas*": "walking/moving about" } }

  • John 7:50
    69%

    50{ "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } }

  • Mark 10:51
    69%

    51{ "verseID": "Mark.10.51", "source": "Καὶ ἀποκριθεὶς λέγει αὐτῷ ὁ Ἰησοῦς, Τί θέλεις ποιήσω σοί; Ὁ δὲ τυφλὸς εἶπεν αὐτῷ, Ῥαββουνί, ἵνα ἀναβλέψω.", "text": "And having *apokritheis* *legei* to him the *Iēsous*, What *theleis* I should *poiēsō* to you? The *de* *typhlos* *eipen* to him, *Rabbouni*, that I might *anablepsō*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered/responding", "*legei*": "present indicative, 3rd singular, active - says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present indicative, 2nd singular, active - you wish/want/desire", "*poiēsō*": "aorist subjunctive, 1st singular, active - I should do/might do", "*de*": "conjunctive particle - but/and/now", "*typhlos*": "nominative, masculine, singular - blind (man)", "*eipen*": "aorist indicative, 3rd singular, active - said/spoke", "*Rabbouni*": "vocative, masculine, singular - Rabboni (Aramaic title)", "*anablepsō*": "aorist subjunctive, 1st singular, active - I might see again/recover sight" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*legei*": "says/speaks/tells", "*theleis*": "you wish/want/desire", "*poiēsō*": "I should do/might do/may do for you", "*typhlos*": "blind man/blind person", "*eipen*": "said/told/replied", "*Rabbouni*": "Rabboni/My master/My teacher (Aramaic title, more honorific than Rabbi)", "*anablepsō*": "I might see again/recover sight/regain vision" } }

  • John 6:62
    69%

    62{ "verseID": "John.6.62", "source": "Ἐὰν οὖν θεωρῆτε τὸν Υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;", "text": "If *oun* you *theōrēte* the *Huion* of the *anthrōpou* *anabainonta* where *ēn* the *proteron*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*theōrēte*": "present active subjunctive, 2nd plural - you might see", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*anabainonta*": "present active participle, accusative, masculine, singular - ascending", "*ēn*": "imperfect active indicative, 3rd singular - was", "*proteron*": "comparative adverb - before/formerly" }, "variants": { "*oun*": "therefore/then/consequently", "*theōrēte*": "you might see/perceive/observe", "*Huion*": "Son", "*anthrōpou*": "man/human", "*anabainonta*": "ascending/going up", "*ēn*": "was/existed", "*proteron*": "before/formerly/previously" } }

  • John 3:7
    69%

    7{ "verseID": "John.3.7", "source": "Μὴ θαυμάσῃς ὅτι εἶπόν σοι, Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.", "text": "Not *thaumasēs hoti eipon soi, Dei hymas gennēthēnai anōthen*.", "grammar": { "*thaumasēs*": "aorist, subjunctive, 2nd singular - you should marvel/wonder", "*hoti*": "conjunction - that/because", "*eipon*": "aorist, 1st singular - I said", "*soi*": "personal pronoun, dative - to you", "*Dei*": "present, 3rd singular, impersonal - it is necessary", "*hymas*": "personal pronoun, accusative, plural - you [plural]", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*anōthen*": "adverb - from above/again" }, "variants": { "*Dei*": "it is necessary/must/should", "*anōthen*": "from above/again/anew", "*thaumasēs*": "marvel/be amazed/be astonished" } }

  • Matt 21:19-21
    3 verses
    69%

    19{ "verseID": "Matthew.21.19", "source": "Καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ, ἦλθεν ἐπʼ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ, εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ, Μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. Καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ.", "text": "And *idōn* *sykēn* one upon the *hodou*, *ēlthen* upon it, and nothing *heuren* in it, if not *phylla* only, and *legei* to it, No longer from you *karpos* may *genētai* into the *aiōna*. And *exēranthē* *parachrēma* the *sykē*.", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*sykēn*": "accusative, feminine, singular - fig tree", "*hodou*": "genitive, feminine, singular - of road/way", "*ēlthen*": "aorist active indicative, 3rd singular - came/went", "*heuren*": "aorist active indicative, 3rd singular - found", "*phylla*": "accusative, neuter, plural - leaves", "*legei*": "present active indicative, 3rd singular - says", "*karpos*": "nominative, masculine, singular - fruit", "*genētai*": "aorist middle subjunctive, 3rd singular - may come to be/may be produced", "*aiōna*": "accusative, masculine, singular - age/eternity", "*exēranthē*": "aorist passive indicative, 3rd singular - was dried up/withered", "*parachrēma*": "adverb - immediately/instantly", "*sykē*": "nominative, feminine, singular - fig tree" }, "variants": { "*sykēn*": "fig tree", "*heuren*": "found/discovered", "*karpos*": "fruit/produce", "*genētai*": "may come to be/may be produced/may grow", "*aiōna*": "age/eternity/forever", "*exēranthē*": "was dried up/withered/shriveled", "*parachrēma*": "immediately/instantly/at once" } }

    20{ "verseID": "Matthew.21.20", "source": "Καὶ ἰδόντες οἱ μαθηταὶ, ἐθαύμασαν, λέγοντες, Πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ!", "text": "And *idontes* the *mathētai*, *ethaumasan*, *legontes*, How *parachrēma* *exēranthē* the *sykē*!", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*mathētai*": "nominative, masculine, plural - disciples", "*ethaumasan*": "aorist active indicative, 3rd plural - marveled/were amazed", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*parachrēma*": "adverb - immediately/instantly", "*exēranthē*": "aorist passive indicative, 3rd singular - was dried up/withered", "*sykē*": "nominative, feminine, singular - fig tree" }, "variants": { "*ethaumasan*": "marveled/were amazed/were astonished", "*parachrēma*": "immediately/instantly/at once", "*exēranthē*": "was dried up/withered/shriveled" } }

    21{ "verseID": "Matthew.21.21", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐὰν ἔχητε πίστιν, καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν· γενήσεται.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* to them, *Amēn* *legō* to you, If *echēte* *pistin*, and not *diakrithēte*, not only the [thing] of the *sykēs* *poiēsete*, but even if to the *orei* this *eipēte*, Be *arthēti*, and be *blēthēti* into the *thalassan*; it *genēsetai*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responding", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*echēte*": "present active subjunctive, 2nd person plural - you may have", "*pistin*": "accusative feminine singular - faith", "*diakrithēte*": "aorist passive subjunctive, 2nd person plural - you may doubt/waver", "*sykēs*": "genitive feminine singular - of fig tree", "*poiēsete*": "future active indicative, 2nd person plural - you will do", "*orei*": "dative neuter singular - mountain", "*eipēte*": "aorist active subjunctive, 2nd person plural - you may say", "*arthēti*": "aorist passive imperative, 2nd person singular - be lifted up", "*blēthēti*": "aorist passive imperative, 2nd person singular - be thrown", "*thalassan*": "accusative feminine singular - sea", "*genēsetai*": "future middle indicative, 3rd person singular - it will happen/be" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*pistin*": "faith/trust/belief", "*diakrithēte*": "doubt/waver/be divided/hesitate", "*poiēsete*": "do/make/perform", "*arthēti*": "be lifted/raised up/removed", "*blēthēti*": "be thrown/cast/hurled", "*genēsetai*": "it will happen/come to pass/be done" } }

  • Luke 21:29
    69%

    29{ "verseID": "Luke.21.29", "source": "Καὶ εἶπεν παραβολὴν αὐτοῖς· Ἴδετε τὴν συκῆν, καὶ πάντα τὰ δένδρα·", "text": "*Kai* he *eipen* *parabolēn* to them· *Idete* the *sykēn*, *kai* all the *dendra*·", "grammar": { "*Kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*parabolēn*": "accusative feminine singular - parable", "*Idete*": "aorist active imperative, 2nd person plural - see/behold", "*sykēn*": "accusative feminine singular - fig tree", "*kai*": "conjunction - and", "*dendra*": "accusative neuter plural - trees" }, "variants": { "*Kai*": "and/also", "*eipen*": "said/spoke/told", "*parabolēn*": "parable/comparison/illustration", "*Idete*": "see/behold/look at", "*sykēn*": "fig tree", "*dendra*": "trees" } }

  • John 13:7
    69%

    7{ "verseID": "John.13.7", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἄρτι· γνώσῃ δὲ μετὰ ταῦτα.", "text": "*Apekrithē* *Iēsous* and *eipen* to him, What I *poiō* you not *oidas* *arti*; *gnōsē* *de* after *tauta*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*poiō*": "present active indicative, 1st singular - do/am doing", "*oidas*": "perfect active indicative, 2nd singular - you know", "*arti*": "adverb - now/at present", "*gnōsē*": "future middle indicative, 2nd singular - you will know", "*de*": "conjunction, postpositive - but/and/now", "*tauta*": "accusative, neuter, plural - these things" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*eipen*": "said/spoke/told", "*poiō*": "do/am doing/perform", "*oidas*": "know/understand/comprehend", "*arti*": "now/at present/at this moment", "*gnōsē*": "will know/will understand/will come to know", "*de*": "but/and/however", "*tauta*": "these things/this/these matters" } }

  • Mark 11:13-14
    2 verses
    69%

    13{ "verseID": "Mark.11.13", "source": "Καὶ ἰδὼν συκῆν μακρόθεν ἔχουσαν φύλλα, ἦλθεν, εἰ ἄρα εὑρήσει τι ἐν αὐτῇ: καὶ ἐλθὼν ἐπʼ αὐτήν, οὐδὲν εὗρεν εἰ μὴ φύλλα· οὐ γὰρ ἦν καιρὸς σύκων.", "text": "And *idōn* a *sykēn* from *makrothen* *echousan* *phylla*, he *ēlthen*, if *ara* he might *heurēsei* anything on it: and having *elthōn* to it, *ouden* he *heuren* except *phylla*; for not *ēn* *kairos* of *sykōn*.", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*sykēn*": "accusative, feminine, singular - fig tree", "*makrothen*": "adverb - from afar/at a distance", "*echousan*": "present active participle, accusative, feminine, singular - having", "*phylla*": "accusative, neuter, plural - leaves", "*ēlthen*": "aorist active indicative, 3rd singular - he came/went", "*ara*": "particle - then/therefore/perhaps", "*heurēsei*": "future active indicative, 3rd singular - he will find", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*ouden*": "accusative, neuter, singular - nothing", "*heuren*": "aorist active indicative, 3rd singular - he found", "*ēn*": "imperfect active indicative, 3rd singular - was", "*kairos*": "nominative, masculine, singular - season/time", "*sykōn*": "genitive, neuter, plural - of figs" }, "variants": { "*idōn*": "having seen/noticed/observed", "*sykēn*": "fig tree", "*makrothen*": "from afar/at a distance/from far off", "*echousan*": "having/possessing/bearing", "*phylla*": "leaves/foliage", "*ara*": "then/therefore/perhaps (expectation particle)", "*heurēsei*": "will find/discover", "*ouden*": "nothing/not one thing", "*kairos*": "season/time/appointed time", "*sykōn*": "of figs/fig fruit" } }

    14{ "verseID": "Mark.11.14", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ, Μηκέτι ἐκ σοῦ εἰς τὸν αἰῶνα μηδεὶς καρπὸν φάγοι. Καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.", "text": "And *apokritheis* *ho* *Iēsous* *eipen* to it, No longer from you into the *aiōna* *mēdeis* *karpon* may *phagoi*. And *ēkouon* the *mathētai* of him.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered/responded", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - he said", "*aiōna*": "accusative, masculine, singular - age/eternity", "*mēdeis*": "nominative, masculine, singular - no one/nobody", "*karpon*": "accusative, masculine, singular - fruit", "*phagoi*": "aorist active optative, 3rd singular - might eat", "*ēkouon*": "imperfect active indicative, 3rd plural - they were hearing", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*aiōna*": "age/eternity/forever", "*mēdeis*": "no one/nobody/not anyone", "*karpon*": "fruit/produce/result", "*phagoi*": "might eat/consume", "*ēkouon*": "were hearing/listening to", "*mathētai*": "disciples/pupils/followers" } }

  • Matt 11:4
    69%

    4{ "verseID": "Matthew.11.4", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε:", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Poreuthentes* *apangeilate* to *Iōannē* what *akouete* and *blepete*:", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, active, 2nd plural - report/tell", "*Iōannē*": "dative, masculine, singular - to John", "*akouete*": "present, active, 2nd plural - you hear", "*blepete*": "present, active, 2nd plural - you see" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*Poreuthentes*": "having gone/departed/journeyed", "*apangeilate*": "report/tell/announce", "*akouete*": "you hear/are hearing", "*blepete*": "you see/are seeing/perceive" } }

  • John 1:39
    68%

    39{ "verseID": "John.1.39", "source": "Λέγει αὐτοῖς, Ἔρχεσθε καὶ ἴδετε. Ἦλθον καὶ εἶδον ποῦ μένει, καὶ παρʼ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην: ὥρα δὲ ἦν ὡς δεκάτη.", "text": "He *legei autois*, *Erchesthe* and *idete*. They *ēlthon* and *eidon* where he *menei*, and with *autō emeinan* the *hēmeran ekeinēn*: *hōra de ēn* about *dekatē*.", "grammar": { "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autois*": "dative masculine plural pronoun - to them", "*Erchesthe*": "present middle/passive imperative 2nd person plural of *erchomai* - come", "*idete*": "aorist active imperative 2nd person plural of *horaō* - see", "*ēlthon*": "aorist active indicative 3rd person plural of *erchomai* - they came", "*eidon*": "aorist active indicative 3rd person plural of *horaō* - they saw", "*menei*": "present active indicative 3rd person singular of *menō* - he stays/remains/dwells", "*autō*": "dative masculine singular pronoun - with him", "*emeinan*": "aorist active indicative 3rd person plural of *menō* - they remained/stayed", "*hēmeran*": "accusative feminine singular - day", "*ekeinēn*": "demonstrative pronoun, accusative feminine singular - that", "*hōra*": "nominative feminine singular - hour", "*de*": "postpositive conjunction - and/but", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*dekatē*": "nominative feminine singular - tenth" }, "variants": { "*Erchesthe*": "come/come along", "*idete*": "see/behold (imperative)", "*menei*": "stays/remains/dwells/lives", "*emeinan*": "they remained/stayed/abided", "*hōra dekatē*": "tenth hour (about 4 p.m. in Jewish reckoning or 10 a.m. in Roman)" } }

  • John 4:29
    68%

    29{ "verseID": "John.4.29", "source": "Δεῦτε, ἴδετε ἄνθρωπον, ὃς εἶπέν μοι πάντα ὅσα ἐποίησα: μήτι οὗτός ἐστιν ὁ Χριστός;", "text": "*Deute*, *idete anthrōpon*, who *eipen* to-me all-things as-much-as I-*epoiēsa*: *mēti houtos estin* the *Christos*?", "grammar": { "*Deute*": "adverb/imperative - come!/come here!", "*idete*": "aorist, active, imperative, 2nd person plural - see!/look!", "*anthrōpon*": "accusative, masculine, singular - man/person", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*eipen*": "aorist, active, indicative, 3rd person singular - told/said", "μοι": "dative, singular - to me", "πάντα": "accusative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as many as/whatever", "*epoiēsa*": "aorist, active, indicative, 1st person singular - I did/I have done", "*mēti*": "interrogative particle expecting negative answer - surely not?/perhaps?", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*estin*": "present, active, indicative, 3rd person singular - is", "ὁ Χριστός": "nominative, masculine, singular with article - the Christ/the Anointed One" }, "variants": { "*Deute*": "come!/come here! (plural imperative)", "*mēti*": "interrogative particle suggesting doubt/negative expectation (can be translated 'surely not' or more neutrally as 'perhaps')", "*Christos*": "Christ/Messiah/Anointed One" } }

  • John 14:9
    68%

    9{ "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } }

  • John 16:19
    68%

    19{ "verseID": "John.16.19", "source": "Ἔγνω οὖν ὁ Ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾷν, καὶ εἶπεν αὐτοῖς, Περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι εἶπον, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με;", "text": "*Egnō oun* the *Iēsous* that they *ēthelon* him *erōtan*, and *eipen* to them, *Peri toutou zēteite met' allēlōn* because *eipon*, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me?", "grammar": { "*Egnō*": "aorist active indicative, 3rd person singular - knew/perceived", "*oun*": "inferential conjunction - therefore/then", "ὁ": "definite article, nominative, masculine, singular - the", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "ὅτι": "conjunction - that", "*ēthelon*": "imperfect active indicative, 3rd person plural - they were wanting", "αὐτὸν": "personal pronoun, accusative, masculine, singular - him", "*erōtan*": "present active infinitive - to ask", "καὶ": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτοῖς": "personal pronoun, dative, masculine, plural - to them", "*Peri*": "preposition - concerning", "τούτου": "demonstrative pronoun, genitive, neuter, singular - this", "*zēteite*": "present active indicative, 2nd person plural - you seek/inquire", "μετʼ": "preposition - with", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "ὅτι": "conjunction - because", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me" }, "variants": { "*Egnō*": "knew/perceived/realized", "*oun*": "therefore/then/so", "*Iēsous*": "Jesus", "*ēthelon*": "they were wanting/they were desiring (imperfect tense indicating continuous action)", "*erōtan*": "to ask/to question", "*eipen*": "said/told", "*Peri*": "concerning/about/regarding", "*zēteite*": "you seek/you inquire/you discuss", "*allēlōn*": "one another/each other", "*eipon*": "I said/I told", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive" } }

  • Mark 11:21
    68%

    21{ "verseID": "Mark.11.21", "source": "Καὶ ἀναμνησθεὶς ὁ Πέτρος λέγει αὐτῷ, Ῥαββί, ἴδε, ἡ συκῆ ἣν κατηράσω ἐξήρανται.", "text": "And *anamnēstheis* *ho* *Petros* *legei* to him, *Rabbi*, *ide*, the *sykē* which you *katērasō* has *exērantai*.", "grammar": { "*anamnēstheis*": "aorist passive participle, nominative, masculine, singular - having remembered", "*ho*": "definite article, nominative, masculine, singular - the", "*Petros*": "nominative, masculine, singular - Peter", "*legei*": "present active indicative, 3rd singular - he says", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher", "*ide*": "aorist active imperative, 2nd singular - look/behold", "*sykē*": "nominative, feminine, singular - fig tree", "*katērasō*": "aorist middle indicative, 2nd singular - you cursed", "*exērantai*": "perfect passive indicative, 3rd singular - has been dried up/withered" }, "variants": { "*anamnēstheis*": "having remembered/recalled", "*legei*": "says/speaks/tells", "*Rabbi*": "Rabbi/Master/Teacher", "*ide*": "look/behold/see", "*sykē*": "fig tree", "*katērasō*": "cursed/pronounced judgment on", "*exērantai*": "has withered/dried up/shriveled" } }

  • John 18:34
    68%

    34{ "verseID": "John.18.34", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφʼ ἑαυτοῦ σὺ τοῦτο Λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;", "text": "*Apekrithē autō ho Iēsous*, *Aph' heautou sy touto Legeis*, or *alloi soi eipon peri emou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Aph'*": "preposition + genitive - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - yourself", "*sy*": "personal pronoun, nominative, singular - you", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*Legeis*": "present active indicative, 2nd person singular - you say", "*ē*": "conjunction - or", "*alloi*": "adjective, nominative, masculine, plural - others", "*soi*": "dative, singular - to you", "*eipon*": "aorist active indicative, 3rd person plural - said", "*peri*": "preposition + genitive - concerning", "*emou*": "personal pronoun, genitive, singular - me" }, "variants": { "*Apekrithē*": "answered/replied", "*Aph'*": "from", "*heautou*": "yourself/your own accord", "*sy*": "you (emphatic)", "*touto*": "this/this thing", "*Legeis*": "you say/you speak", "*ē*": "or/either", "*alloi*": "others/other people", "*eipon*": "said/told", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } }

  • John 16:16
    68%

    16{ "verseID": "John.16.16", "source": "Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με, ὅτι ἐγὼ ὑπάγω πρὸς τὸν Πατέρα.", "text": "*Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me, because I *hypagō pros* the *Patera*.", "grammar": { "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "ὅτι": "conjunction - because", "ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive (different verb than *theōreite*, possibly implying a different kind of seeing)", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } }

  • John 6:30
    68%

    30{ "verseID": "John.6.30", "source": "Εἶπον οὖν αὐτῷ, Τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν, καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;", "text": "They *eipon oun* to him, What *oun* do you *poieis sy sēmeion*, *hina* we might *idōmen*, and might *pisteusōmen* you? What do you *ergazē*?", "grammar": { "*eipon*": "aorist, indicative, active, 3rd plural - they said", "*oun*": "inferential particle - therefore/then", "*poieis*": "present, indicative, active, 2nd singular - you do/perform", "*sy*": "personal pronoun, nominative, 2nd singular - you", "*sēmeion*": "accusative, neuter, singular - sign", "*hina*": "conjunction - so that/in order that", "*idōmen*": "aorist, subjunctive, active, 1st plural - we might see", "*pisteusōmen*": "aorist, subjunctive, active, 1st plural - we might believe", "*ergazē*": "present, indicative, middle, 2nd singular - you work/perform" }, "variants": { "*oun*": "therefore/then/consequently", "*poieis*": "you do/perform/accomplish", "*sēmeion*": "sign/miracle/wonder", "*idōmen*": "we might see/perceive", "*pisteusōmen*": "we might believe/trust", "*ergazē*": "you work/perform/accomplish" } }

  • John 8:24
    67%

    24{ "verseID": "John.8.24", "source": "Εἶπον οὖν ὑμῖν, ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν: ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.", "text": "*Eipon oun* to-you, that *apothaneisthe* in the *hamartiais* of-you: if for not *pisteusēte* that *egō eimi*, *apothaneisthe* in the *hamartiais* of-you.", "grammar": { "*Eipon*": "aorist active indicative, 1st person singular - I said/told [completed action]", "*oun*": "inferential particle - therefore/then/accordingly", "*apothaneisthe*": "future middle indicative, 2nd person plural - you will die", "*hamartiais*": "dative feminine plural - sins/offenses/failures", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you might believe/trust", "*egō eimi*": "pronoun + present active indicative, 1st person singular - I am/exist", "*ean*": "conditional particle with subjunctive - if/if ever", "*mē*": "negative particle with subjunctive - not" }, "variants": { "*oun*": "therefore/consequently/then", "*hamartiais*": "sins/misses/errors/failures", "*egō eimi*": "I am/I exist/I am he [possibly divine name reference]" } }

  • John 12:45
    67%

    45{ "verseID": "John.12.45", "source": "Καὶ ὁ θεωρῶν ἐμέ θεωρεῖ τὸν πέμψαντά με.", "text": "And the one *theōrōn* *eme* *theōrei* the one having *pempsanta* me.", "grammar": { "*theōrōn*": "present active participle, nominative masculine singular - seeing/beholding", "*eme*": "accusative 1st person singular pronoun - me", "*theōrei*": "present active indicative, 3rd person singular - sees/beholds", "*pempsanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*theōrōn*": "seeing/beholding/observing/contemplating", "*theōrei*": "sees/beholds/observes/contemplates", "*pempsanta*": "having sent/dispatched/commissioned" } }