John 20:2

biblecontext

{ "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } }

📖 Grammatical Analysis

Original Text

Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.

Transliteration

Trechei therefore, and erchetai pros Simona Petron, and pros the other matheten, whom ephilei the Iesous, and legei to them, They took the Kyrion from the mnemeiou, and not oidamen where they put him.

Grammar Details

• *Trechei*: present active indicative 3rd person singular - runs/is running
• *erchetai*: present middle/passive indicative 3rd person singular - comes/is coming
• *pros*: preposition with accusative - to/toward
• *Simona Petron*: accusative masculine singular - proper noun
• *matheten*: accusative masculine singular - disciple/student
• *ephilei*: imperfect active indicative 3rd person singular - was loving/used to love
• *Iesous*: nominative masculine singular - Jesus
• *legei*: present active indicative 3rd person singular - says/is saying
• *Kyriou*: accusative masculine singular - Lord/Master
• *mnemeiou*: genitive neuter singular - of the tomb/sepulchre
• *oidamen*: perfect active indicative 1st person plural - we know/have known
• *ethekan*: aorist active indicative 3rd person plural - they placed/put/laid

Word Meanings

• *Trechei*: runs/hurries
• *erchetai*: comes/arrives
• *pros*: to/toward/with
• *matheten*: disciple/student/follower
• *ephilei*: loved/had affection for (ongoing action)
• *Kyriou*: Lord/Master/Owner
• *oidamen*: we know/are aware
• *ethekan*: placed/laid/put

Other Translations

• Linguistic Bible Translation from Source Texts

  So she ran and went to Simon Peter and the other disciple, the one Jesus loved, and she said to them, 'They have taken the Lord out of the tomb, and we do not know where they have put him.'

• King James Version 1769 (Standard Version)

  Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

• KJV1611 – Modern English

  Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, They have taken away the Lord out of the tomb, and we do not know where they have laid him.

• King James Version 1611 (Original)

  Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

• American Standard Version with Strong's Numbers

  She runneth{G5143} therefore,{G3767} and{G2532} cometh{G2064} to{G4314} Simon{G4613} Peter,{G4074} and{G2532} to{G4314} the other{G243} disciple{G3101} whom{G3739} Jesus{G2424} loved,{G5368} and{G2532} saith{G3004} unto them,{G846} They have taken away{G142} the Lord{G2962} out of{G1537} the tomb,{G3419} and{G2532} we know{G1492} not{G3756} where{G4226} they have laid{G5087} him.{G846}

• King James Version with Strong's Numbers

  Then{G3767} she runneth{G5143}{(G5719)}, and{G2532} cometh{G2064}{(G5736)} to{G4314} Simon{G4613} Peter{G4074}, and{G2532} to{G4314} the other{G243} disciple{G3101}, whom{G3739} Jesus{G2424} loved{G5368}{(G5707)}, and{G2532} saith{G3004}{(G5719)} unto them{G846}, They have taken away{G142}{(G5656)} the Lord{G2962} out of{G1537} the sepulchre{G3419}, and{G2532} we know{G1492}{(G5758)} not{G3756} where{G4226} they have laid{G5087}{(G5656)} him{G846}.

• Tyndale Bible (1526/1534)

  Then she ranne and came to Simon Peter and to the other disciple whome Iesus loved and sayde vnto them. They have taken awaye the Lorde out of the toumbe and we cannot tell where they have layde him.

• Coverdale Bible (1535)

  Then ranne she, & came to Symon Peter, and to ye other disciple, whom Iesus loued, and sayde vnto them: They haue take awaye the LORDE out of the sepulcre, & we can not tell where they haue layed him.

• Geneva Bible (1560)

  Then she ranne, and came to Simon Peter, and to the other disciple whom Iesus loued, and saide vnto them, They haue taken away the Lorde out of the sepulchre, and we knowe not where they haue laid him.

• Bishops' Bible (1568)

  Then she ranne, & came to Simo Peter, & to the other disciple who Iesus loued, & saith vnto the: They haue take away the Lorde out of the graue, & we can not tell where they haue layde him.

• Authorized King James Version (1611)

  Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

• Webster's Bible (1833)

  Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"

• Young's Literal Translation (1862/1898)

  she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, `They took away the Lord out of the tomb, and we have not known where they laid him.'

• American Standard Version (1901)

  She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

• American Standard Version (1901)

  She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

• Bible in Basic English (1941)

  Then she went running to Simon Peter, and to the other disciple who was loved by Jesus, and said to them, They have taken away the Lord out of the place of the dead and we have no knowledge where they have put him.

• World English Bible (2000)

  Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"

• NET Bible® (New English Translation)

  So she went running to Simon Peter and the other disciple whom Jesus loved and told them,“They have taken the Lord from the tomb, and we don’t know where they have put him!”

Referenced Verses

• John 13:23 : 23 { "verseID": "John.13.23", "source": "Ἦν δέ ἀνακείμενος εἷς τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ Ἰησοῦ, ὃν ἠγάπα ὁ Ἰησοῦς.", "text": "Was *de* *anakeimenos* one of the *mathētōn* of him in the *kolpō* of the *Iēsou*, whom *ēgapa* the *Iēsous*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*anakeimenos*": "present middle participle, nominative, masculine, singular - reclining", "*mathētōn*": "genitive, masculine, plural - disciples", "*kolpō*": "dative, masculine, singular - bosom/chest", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*ēgapa*": "imperfect active indicative, 3rd singular - was loving", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*de*": "but/and/now", "*anakeimenos*": "reclining/lying/leaning back", "*mathētōn*": "disciples/students/followers", "*kolpō*": "bosom/chest/lap", "*ēgapa*": "was loving/continued to love/loved" } }
• John 20:13 : 13 { "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }
• John 19:26 : 26 { "verseID": "John.19.26", "source": "Ἰησοῦς οὖν ἰδὼν τὴν μητέρα, καὶ τὸν μαθητὴν παρεστῶτα, ὃν ἠγάπα, λέγει τῇ μητρί αὐτοῦ, Γύναι, ἰδοὺ ὁ υἱός σου!", "text": "*Iēsous oun idōn tēn mētera*, and the *mathētēn parestōta*, whom *ēgapa*, *legei tē mētri* of him, *Gynai*, *idou ho huios* of you!", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "conjunction, inferential - therefore/then", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*tēn mētera*": "accusative, feminine, singular - the mother", "*mathētēn*": "accusative, masculine, singular - disciple", "*parestōta*": "perfect active participle, accusative, masculine, singular - standing by", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active, 3rd singular - he was loving [continuous]", "*legei*": "present active, 3rd singular - says/is saying", "*tē mētri*": "dative, feminine, singular - to the mother", "*Gynai*": "vocative, feminine, singular - Woman", "*idou*": "aorist middle imperative, 2nd singular - behold/see", "*ho huios*": "nominative, masculine, singular - the son" }, "variants": { "*idōn*": "having seen/when he saw", "*mathētēn*": "disciple/student/follower", "*parestōta*": "standing by/present/nearby", "*ēgapa*": "loved/had affection for", "*Gynai*": "Woman [respectful form of address]", "*idou*": "behold/look/see" } }
• John 21:7 : 7 { "verseID": "John.21.7", "source": "Λέγει οὖν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ Ἰησοῦς τῷ Πέτρῳ, Ὁ Κύριός ἐστιν. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστιν, τὸν ἐπενδύτην διεζώσατο, (ἦν γὰρ γυμνός,) καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν.", "text": "*Legei* *oun* the *mathētēs* *ekeinos* whom *ēgapa* the *Iēsous* to-the *Petrō*, The *Kyrios* *estin*. *Simōn* *oun* *Petros* *akousas* that the *Kyrios* *estin*, the *ependytēn* *diezōsato*, (*ēn* *gar* *gymnos*,) and *ebalen* *heauton* into the *thalassan*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*oun*": "conjunction - therefore/then", "*mathētēs*": "nominative, masculine, singular - disciple", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active indicative, 3rd person singular - was loving", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Petrō*": "dative, masculine, singular - to Peter", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present active indicative, 3rd person singular - is", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*hoti*": "conjunction - that", "*ependytēn*": "accusative, masculine, singular - outer garment/fisher's coat", "*diezōsato*": "aorist middle indicative, 3rd person singular - girded himself", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*gar*": "postpositive conjunction - for", "*gymnos*": "nominative, masculine, singular - naked/lightly clothed", "*ebalen*": "aorist active indicative, 3rd person singular - threw/cast", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eis*": "preposition with accusative - into", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*ēgapa*": "loved/was loving (agapaō - deeper, spiritual love)", "*Kyrios*": "Lord/Master", "*akousas*": "having heard/when he heard", "*ependytēn*": "outer garment/fisher's coat/tunic", "*diezōsato*": "girded himself/wrapped around himself", "*gymnos*": "naked/lightly clothed/wearing only undergarment", "*ebalen*": "threw/cast/flung" } }
• John 21:20 : 20 { "verseID": "John.21.20", "source": "Ἐπιστραφεὶς δὲ, ὁ Πέτρος, βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς ἀκολουθοῦντα· ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ, καὶ εἶπεν, Κύριε, τίς ἐστιν ὁ παραδιδούς σε;", "text": "*Epistrafheis* *de*, the *Petros*, *blepei* the *mathētēn* whom *ēgapa* the *Iēsous* *akolouthounta*; who also *anepesen* in the *deipnō* upon the *stēthos* *autou*, and *eipen*, *Kyrie*, who *estin* the *paradidous* you?", "grammar": { "*Epistrafheis*": "aorist passive participle, nominative, masculine, singular - having turned around", "*de*": "postpositive particle - and/but", "*Petros*": "nominative, masculine, singular - Peter", "*blepei*": "present active indicative, 3rd person singular - sees", "*mathētēn*": "accusative, masculine, singular - disciple", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active indicative, 3rd person singular - was loving", "*Iēsous*": "nominative, masculine, singular - Jesus", "*akolouthounta*": "present active participle, accusative, masculine, singular - following", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*kai*": "conjunction/adverb - also", "*anepesen*": "aorist active indicative, 3rd person singular - reclined", "*en*": "preposition with dative - in", "*deipnō*": "dative, neuter, singular - supper", "*epi*": "preposition with accusative - upon", "*stēthos*": "accusative, neuter, singular - breast/chest", "*autou*": "genitive, masculine, singular - of him", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Kyrie*": "vocative, masculine, singular - Lord", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd person singular - is", "*paradidous*": "present active participle, nominative, masculine, singular - betraying", "*se*": "accusative, singular - you" }, "variants": { "*Epistrafheis*": "having turned around/having turned back", "*blepei*": "sees/notices/observes", "*ēgapa*": "was loving (agapaō - deeper, spiritual love)", "*akolouthounta*": "following/coming after", "*anepesen*": "reclined/leaned back", "*deipnō*": "supper/dinner/meal", "*stēthos*": "breast/chest", "*paradidous*": "betraying/handing over/delivering up" } }
• John 21:24 : 24 { "verseID": "John.21.24", "source": "Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων, καὶ γράψας ταῦτα: καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ.", "text": "This *estin* the *mathētēs* the *martyrōn* about these-things, and *grapsas* these-things: and *oidamen* that *alēthēs* *estin* the *martyria* *autou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*estin*": "present active indicative, 3rd person singular - is", "*mathētēs*": "nominative, masculine, singular - disciple", "*martyrōn*": "present active participle, nominative, masculine, singular - testifying", "*peri*": "preposition with genitive - about/concerning", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these things", "*grapsas*": "aorist active participle, nominative, masculine, singular - having written", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*hoti*": "conjunction - that", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*martyria*": "nominative, feminine, singular - testimony/witness", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*martyrōn*": "testifying/bearing witness", "*grapsas*": "having written/who wrote", "*oidamen*": "we know/we are certain", "*alēthēs*": "true/truthful/reliable", "*martyria*": "testimony/witness/evidence" } }
• Matt 27:63-64 : 63 { "verseID": "Matthew.27.63", "source": "Λέγοντες, Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν, ἔτι ζῶν, Μετὰ τρεῖς ἡμέρας ἐγείρομαι.", "text": "*Legontes*, *Kyrie*, *emnēsthēmen* that *ekeinos* the *planos* *eipen*, while *zōn*, After three *hēmeras* *egeiromai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - lord/sir/master", "*emnēsthēmen*": "aorist passive indicative, 1st person plural - we remembered", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*planos*": "nominative, masculine, singular - deceiver/impostor", "*eipen*": "aorist active indicative, 3rd person singular - said", "*zōn*": "present active participle, nominative, masculine, singular - living/being alive", "*hēmeras*": "accusative, feminine, plural - days", "*egeiromai*": "present passive/middle indicative, 1st person singular - I am raised/I rise" }, "variants": { "*Kyrie*": "sir/lord/master (term of respect)", "*emnēsthēmen*": "we remembered/we recalled/we have recalled", "*ekeinos*": "that one/that person (emphatic)", "*planos*": "deceiver/impostor/misleader", "*zōn*": "living/alive/being alive", "*egeiromai*": "I rise/I am raised/I will rise (present with future meaning)" } } 64 { "verseID": "Matthew.27.64", "source": "Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς, κλέψωσιν αὐτὸν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν: καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.", "text": "*Keleoson* therefore *asphalisthēnai* the *taphon* until the third *hēmeras*, lest *elthontes* the *mathētai* of him *nyktos*, *klepsōsin* him, and *eipōsin* to the *laō*, *Ēgerthē* from the *nekrōn*: and *estai* the *eschatē* *planē* *cheirōn* than the first.", "grammar": { "*Keleoson*": "aorist active imperative, 2nd person singular - command/order", "*asphalisthēnai*": "aorist passive infinitive - to be secured/to be made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*hēmeras*": "genitive, feminine, singular - of day", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - by night/during night", "*klepsōsin*": "aorist active subjunctive, 3rd person plural - they might steal", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say/tell", "*laō*": "dative, masculine, singular - to the people", "*Ēgerthē*": "aorist passive indicative, 3rd person singular - He was raised", "*nekrōn*": "genitive, masculine, plural - of the dead", "*estai*": "future middle indicative, 3rd person singular - will be", "*eschatē*": "nominative, feminine, singular - last", "*planē*": "nominative, feminine, singular - deception/error", "*cheirōn*": "nominative, feminine, singular, comparative - worse" }, "variants": { "*Keleoson*": "command/order/direct", "*asphalisthēnai*": "to be secured/to be made secure/to be guarded", "*taphon*": "tomb/grave/sepulcher", "*elthontes*": "having come/coming/arriving", "*mathētai*": "disciples/followers/students", "*nyktos*": "by night/during night/at night", "*klepsōsin*": "they might steal/they would steal", "*eipōsin*": "they might say/they might tell", "*laō*": "people/crowd/nation", "*Ēgerthē*": "He was raised/He has risen", "*nekrōn*": "dead (people)/dead ones", "*eschatē*": "last/final/ultimate", "*planē*": "deception/error/fraud", "*cheirōn*": "worse/more severe" } }
• John 20:9 : 9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }
• John 20:15 : 15 { "verseID": "John.20.15", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτὸν, κἀγὼ αὐτὸν ἀρῶ.", "text": "*Legei* to her the *Iesous*, *Gynai*, why do you *klaieis*? Whom do you *zeteis*? That woman, *dokousa* that the *kepouros* *estin*, *legei* to him, *Kyrie*, if you *ebastasas* him, *eipe* me where you *ethekas* him, and I him will *aro*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*zeteis*": "present active indicative 2nd person singular - you seek/look for", "*dokousa*": "present active participle nominative feminine singular - thinking/supposing", "*kepouros*": "nominative masculine singular - gardener", "*estin*": "present active indicative 3rd person singular - is", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*ebastasas*": "aorist active indicative 2nd person singular - you carried/took away", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*ethekas*": "aorist active indicative 2nd person singular - you placed/put", "*aro*": "future active indicative 1st person singular - I will take/carry away" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*zeteis*": "seek/look for/search for", "*dokousa*": "thinking/supposing/believing", "*kepouros*": "gardener/garden keeper", "*Kyrie*": "Lord/Sir/Master (respectful address)", "*ebastasas*": "carried/took away/removed", "*eipe*": "tell/say (command)", "*ethekas*": "placed/put/laid", "*aro*": "will take/carry away/remove" } }