John 6:39

biblecontext

{ "verseID": "John.6.39", "source": "Τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με Πατρός, ἵνα πᾶν ὃ δέδωκέν μοι μὴ ἀπολέσω ἐξ αὐτοῦ, ἀλλὰ ἀναστήσω αὐτὸ ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "This *de estin* the *thelēma* of the one *pempsantos* me *Patros*, *hina* all which he has *dedōken* to me not *apolesō* of it, but *anastēsō* it on the *eschatē hēmera*.", "grammar": { "*de*": "postpositive particle - but/and", "*estin*": "present, indicative, active, 3rd singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent", "*Patros*": "genitive, masculine, singular - of Father", "*hina*": "conjunction - so that/in order that", "*dedōken*": "perfect, indicative, active, 3rd singular - has given", "*apolesō*": "aorist, subjunctive, active, 1st singular - I lose/destroy", "*anastēsō*": "future, indicative, active, 1st singular - I will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*de*": "but/and/now", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/dispatched", "*Patros*": "of Father", "*dedōken*": "has given/granted/provided", "*apolesō*": "I lose/destroy/ruin", "*anastēsō*": "I will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }

📖 Grammatical Analysis

Original Text

Τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με Πατρός, ἵνα πᾶν ὃ δέδωκέν μοι μὴ ἀπολέσω ἐξ αὐτοῦ, ἀλλὰ ἀναστήσω αὐτὸ ἐν τῇ ἐσχάτῃ ἡμέρᾳ.

Transliteration

This de estin the thelēma of the one pempsantos me Patros, hina all which he has dedōken to me not apolesō of it, but anastēsō it on the eschatē hēmera.

Grammar Details

• *de*: postpositive particle - but/and
• *estin*: present, indicative, active, 3rd singular - is
• *thelēma*: nominative, neuter, singular - will/desire
• *pempsantos*: aorist, participle, active, genitive, masculine, singular - having sent
• *Patros*: genitive, masculine, singular - of Father
• *hina*: conjunction - so that/in order that
• *dedōken*: perfect, indicative, active, 3rd singular - has given
• *apolesō*: aorist, subjunctive, active, 1st singular - I lose/destroy
• *anastēsō*: future, indicative, active, 1st singular - I will raise up
• *eschatē*: dative, feminine, singular - last
• *hēmera*: dative, feminine, singular - day

Word Meanings

• *de*: but/and/now
• *thelēma*: will/desire/purpose
• *pempsantos*: having sent/dispatched
• *Patros*: of Father
• *dedōken*: has given/granted/provided
• *apolesō*: I lose/destroy/ruin
• *anastēsō*: I will raise up/resurrect
• *eschatē*: last/final/ultimate
• *hēmera*: day

Other Translations

• Linguistic Bible Translation from Source Texts

  'And this is the will of him who sent me: that I shall lose none of all those he has given me, but raise them up on the last day.'

• King James Version 1769 (Standard Version)

  And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

• KJV1611 – Modern English

  And this is the Father's will who has sent me, that of all which he has given me I should lose nothing, but should raise it up again at the last day.

• King James Version 1611 (Original)

  And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

• American Standard Version with Strong's Numbers

  And{G1161} this{G5124} is{G2076} the will{G2307} of him{G3962} that sent{G3992} me,{G3165} that{G2443} of{G1537} all{G3956} that which{G3739} he hath given{G1325} me{G3427} I should lose{G622} nothing,{G846} but{G235} should raise{G450} it{G846} up{G450} at{G1722} the last{G2078} day.{G2250}

• King James Version with Strong's Numbers

  And{G1161} this{G5124} is{G2076}{(G5748)} the Father's{G3962} will{G2307} which{G3588} hath sent{G3992}{(G5660)} me{G3165}, that{G2443} of all{G3956} which{G3739} he hath given{G1325}{(G5758)} me{G3427} I should lose{G622}{(G5661)} nothing{G3361}{G1537}{G846}, but{G235} should raise{G450} it{G846} up again{G450}{(G5692)} at{G1722} the last{G2078} day{G2250}.

• Tyndale Bible (1526/1534)

  And this is the fathers will which hath sent me that of all which he hath geven me I shuld loose no thinge: but shuld rayse it vp agayne at the last daye.

• Coverdale Bible (1535)

  This is ye will of the father, which hath sent me, that of all that he hath geue me, I shulde lose nothinge, but shulde rayse it vp agayne at the last daye.

• Geneva Bible (1560)

  And this is the Fathers will which hath sent mee, that of all which hee hath giuen mee, I should lose nothing, but shoulde raise it vp againe at the last day.

• Bishops' Bible (1568)

  And this is the fathers wyll whiche hath sent me: that of all which he hath geuen me, I shal lose nothing, but rayse it vp agayne at the last day.

• Authorized King James Version (1611)

  ‹And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.›

• Webster's Bible (1833)

  This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

• Young's Literal Translation (1862/1898)

  `And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day;

• American Standard Version (1901)

  And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

• American Standard Version (1901)

  And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

• Bible in Basic English (1941)

  And this is the pleasure of him who sent me, that I am not to let out of my hands anything which he has given me, but I am to give it new life on the last day.

• World English Bible (2000)

  This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

• NET Bible® (New English Translation)

  Now this is the will of the one who sent me– that I should not lose one person of every one he has given me, but raise them all up at the last day.

Referenced Verses

• John 6:40 : 40 { "verseID": "John.6.40", "source": "Τοῦτο δὲ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶς ὁ θεωρῶν τὸν Υἱὸν, καὶ πιστεύων εἰς αὐτόν, ἔχῃ ζωὴν αἰώνιον: καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "This *de estin* the *thelēma* of the one *pempsantos* me, *hina* everyone *theōrōn* the *Hyion*, and *pisteuōn* in him, may *echē zōēn aiōnion*: and *anastēsō* him *egō* on the *eschatē hēmera*.", "grammar": { "*de*": "postpositive particle - but/and", "*estin*": "present, indicative, active, 3rd singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent", "*hina*": "conjunction - so that/in order that", "*theōrōn*": "present, participle, active, nominative, masculine, singular - seeing/beholding", "*Hyion*": "accusative, masculine, singular - Son", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*echē*": "present, subjunctive, active, 3rd singular - may have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*anastēsō*": "future, indicative, active, 1st singular - I will raise up", "*egō*": "personal pronoun, nominative, 1st singular - I", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*de*": "but/and/now", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/dispatched", "*theōrōn*": "seeing/beholding/perceiving", "*Hyion*": "Son", "*pisteuōn*": "believing/trusting/having faith", "*echē*": "may have/possess/hold", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*anastēsō*": "I will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }
• John 6:54 : 54 { "verseID": "John.6.54", "source": "Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον· καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The one *trōgōn* of me the *sarka*, and *pinōn* of me the *haima*, *echei* *zōēn* *aiōnion*; and I *anastēsō* him on the *eschatē* *hēmera*.", "grammar": { "*trōgōn*": "present active participle, nominative, masculine, singular - eating/chewing", "*sarka*": "accusative, feminine, singular - flesh", "*pinōn*": "present active participle, nominative, masculine, singular - drinking", "*haima*": "accusative, neuter, singular - blood", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*anastēsō*": "future active indicative, 1st singular - I will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*trōgōn*": "eating/chewing/consuming (stronger than φάγω, emphasizes physical eating)", "*sarka*": "flesh/body/meat", "*pinōn*": "drinking/consuming liquid", "*haima*": "blood", "*echei*": "has/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final", "*hēmera*": "day" } }
• John 6:44 : 44 { "verseID": "John.6.44", "source": "Οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ὁ Πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν: καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "No one *dynatai elthein pros* me, except *ean mē* the *Patēr* the one *pempsas* me *helkysē* him: and *egō anastēsō* him on the *eschatē hēmera*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd singular - is able", "*elthein*": "aorist, infinitive, active - to come", "*pros*": "preposition + accusative - to/toward", "*ean mē*": "conditional negative - if not/unless/except", "*Patēr*": "nominative, masculine, singular - Father", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*helkysē*": "aorist, subjunctive, active, 3rd singular - might draw", "*egō*": "personal pronoun, nominative, 1st singular - I", "*anastēsō*": "future, indicative, active, 1st singular - will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*dynatai*": "is able/can/has power", "*elthein*": "to come/approach", "*pros*": "to/toward/with", "*Patēr*": "Father", "*pempsas*": "having sent/dispatched", "*helkysē*": "might draw/drag/pull", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }
• John 17:12 : 12 { "verseID": "John.17.12", "source": "Ὅτε ἤμην μετʼ αὐτῶν ἐν τῷ κόσμῳ, ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου: οὓς δέδωκάς μοι ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο, εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας· ἵνα ἡ γραφὴ πληρωθῇ.", "text": "When *ēmēn* with them in the *kosmō*, *egō* *etēroun* them in the *onomati* of you: whom *dedōkas* to me *ephylaxa*, and *oudeis* from them *apōleto*, except the *huios* of the *apōleias*; that the *graphē* *plērōthē*.", "grammar": { "*ēmēn*": "imperfect, active, indicative, 1st person singular - I was", "*kosmō*": "dative, masculine, singular - world", "*egō*": "nominative, singular, personal pronoun - I", "*etēroun*": "imperfect, active, indicative, 1st person singular - I was keeping", "*onomati*": "dative, neuter, singular - name", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*ephylaxa*": "aorist, active, indicative, 1st person singular - I guarded/protected", "*oudeis*": "nominative, masculine, singular - no one", "*apōleto*": "aorist, middle, indicative, 3rd person singular - was lost/perished", "*huios*": "nominative, masculine, singular - son", "*apōleias*": "genitive, feminine, singular - destruction/perdition", "*graphē*": "nominative, feminine, singular - scripture", "*plērōthē*": "aorist, passive, subjunctive, 3rd person singular - might be fulfilled" }, "variants": { "*ēmēn*": "was/existed/remained", "*kosmō*": "world/universe/ordered system", "*egō*": "I/myself", "*etēroun*": "was keeping/guarding/protecting", "*onomati*": "name/character/authority", "*dedōkas*": "have given/entrusted/granted", "*ephylaxa*": "guarded/protected/kept safe", "*oudeis*": "no one/none/not one", "*apōleto*": "was lost/perished/destroyed", "*huios tēs apōleias*": "son of destruction/perdition/lostness", "*graphē*": "scripture/writing", "*plērōthē*": "might be fulfilled/completed/accomplished" } }
• John 18:9 : 9 { "verseID": "John.18.9", "source": "Ἵνα πληρωθῇ ὁ λόγος, ὃν εἶπεν, ὅτι Οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.", "text": "So that *plērōthē ho logos*, which *eipen*, that Whom *dedōkas moi ouk apōlesa ex autōn oudena*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*ho logos*": "nominative, masculine, singular - the word/saying", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hoti*": "conjunction - that", "*Hous*": "relative pronoun, accusative, masculine, plural - whom", "*dedōkas*": "perfect active indicative, 2nd person singular - you have given", "*moi*": "dative, singular - to me", "*ouk*": "negative particle - not", "*apōlesa*": "aorist active indicative, 1st person singular - I lost", "*ex*": "preposition + genitive - from/of", "*autōn*": "genitive, masculine, plural - them", "*oudena*": "accusative, masculine, singular - no one/none" }, "variants": { "*hina*": "so that/in order that/that", "*plērōthē*": "might be fulfilled/might be completed", "*logos*": "word/saying/statement", "*eipen*": "he said/he spoke", "*hoti*": "that/because", "*dedōkas*": "you have given/you gave", "*apōlesa*": "I lost/I destroyed/I failed to keep", "*ex*": "from/of/out of", "*oudena*": "no one/none/not any" } }
• Matt 18:14 : 14 { "verseID": "Matthew.18.14", "source": "Οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ἵνα ἀπόληται εἲς τῶν μικρῶν τούτων.", "text": "Thus not *estin* *thelēma* *emprosthen* of the *Patros* of you of the in *ouranois*, that *apolētai* one of the *mikrōn* these.", "grammar": { "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*thelēma*": "noun, nominative, neuter, singular - will/desire", "*emprosthen*": "preposition - before/in front of", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens", "*apolētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might perish/be lost", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones" }, "variants": { "*thelēma*": "will/desire/wish", "*emprosthen*": "before/in front of/in the presence of", "*Patros*": "Father/patriarch", "*ouranois*": "heavens/skies", "*apolētai*": "might perish/be lost/be destroyed", "*mikrōn*": "little ones/small ones/insignificant ones" } }
• John 6:37 : 37 { "verseID": "John.6.37", "source": "Πᾶν ὃ δίδωσίν μοι ὁ Πατὴρ πρὸς ἐμὲ ἥξει· καὶ τὸν ἐρχόμενον πρός με οὐ μὴ ἐκβάλω ἔξω.", "text": "All that *didōsin* to me the *Patēr pros* me *hēxei*; and the one *erchomenon pros* me *ou mē ekbalō exō*.", "grammar": { "*didōsin*": "present, indicative, active, 3rd singular - gives", "*Patēr*": "nominative, masculine, singular - Father", "*pros*": "preposition + accusative - to/toward", "*hēxei*": "future, indicative, active, 3rd singular - will come", "*erchomenon*": "present, participle, middle, accusative, masculine, singular - coming", "*ou mē*": "emphatic negation - not at all/never", "*ekbalō*": "aorist, subjunctive, active, 1st singular - I cast out", "*exō*": "adverb - outside/out" }, "variants": { "*didōsin*": "gives/grants/provides", "*Patēr*": "Father", "*pros*": "to/toward/with", "*hēxei*": "will come/arrive/reach", "*erchomenon*": "coming/approaching", "*ekbalō*": "I cast out/drive away/expel", "*exō*": "outside/out/away" } }
• 1 Sam 25:29 : 29 { "verseID": "1 Samuel.25.29", "source": "וַיָּ֤קָם אָדָם֙ לִרְדָפְךָ֔ וּלְבַקֵּ֖שׁ אֶת־נַפְשֶׁ֑ךָ וְֽהָיְתָה֩ נֶ֨פֶשׁ אֲדֹנִ֜י צְרוּרָ֣ה ׀ בִּצְר֣וֹר הַחַיִּ֗ים אֵ֚ת יְהוָ֣ה אֱלֹהֶ֔יךָ וְאֵ֨ת נֶ֤פֶשׁ אֹיְבֶ֙יךָ֙ יְקַלְּעֶ֔נָּה בְּת֖וֹךְ כַּ֥ף הַקָּֽלַע׃", "text": "And if *yāqām* *ʾādām* to *rādap* you, and to *bāqēš* *ʾet*-*nepeš* yours, then shall be *nepeš* of my lord *ṣerûrāh* in *ṣerôr* the *ḥayyîm* with *YHWH* *ʾĕlōhîm* yours, but *ʾēt* *nepeš* of *ʾōyebîm* yours he will *qālaʿ* in *tôk* *kap* the *qālaʿ*.", "grammar": { "*yāqām*": "Qal imperfect, 3rd masc singular with waw-consecutive - rises up/stands up", "*ʾādām*": "masculine singular noun - man/person/Adam", "*rādap*": "infinitive construct with preposition lamed - to pursue", "*bāqēš*": "Piel infinitive construct with preposition lamed - to seek", "*ʾet*": "direct object marker", "*nepeš*": "feminine singular noun - soul/life/person", "*ṣerûrāh*": "Qal passive participle, feminine singular - bound/tied up/kept secure", "*ṣerôr*": "masculine singular construct - bundle/pouch", "*ḥayyîm*": "masculine plural noun - life/living", "*YHWH*": "divine name", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*ʾōyebîm*": "Qal participle, masculine plural - enemies", "*qālaʿ*": "Piel imperfect 3rd masculine singular with 3rd feminine singular suffix - will sling/hurl", "*tôk*": "masculine singular construct - midst/middle", "*kap*": "feminine singular construct - palm/hollow/pouch", "*qālaʿ*": "masculine singular noun - sling" }, "variants": { "*ʾādām*": "man/person/mankind/human", "*nepeš*": "soul/life/person/breath/self", "*ṣerûrāh*": "bound/tied up/kept secure/preserved", "*ṣerôr*": "bundle/pouch/bag", "*ḥayyîm*": "life/living beings/livelihood", "*qālaʿ*": "to sling/hurl/throw forcefully" } }
• Luke 12:32 : 32 { "verseID": "Luke.12.32", "source": "Μὴ φοβοῦ, τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ Πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.", "text": "*Mē* *phobou*, the *mikron* *poimnion*; for *eudokēsen* the *Patēr* of you *dounai* to you the *basileian*.", "grammar": { "*Mē*": "negative particle - not", "*phobou*": "present imperative middle/passive, 2nd person singular - fear", "*mikron*": "nominative, neuter, singular - little/small", "*poimnion*": "nominative, neuter, singular - flock", "*eudokēsen*": "aorist indicative active, 3rd person singular - was well pleased/took delight", "*Patēr*": "nominative, masculine, singular - Father", "*dounai*": "aorist infinitive active - to give", "*basileian*": "accusative, feminine, singular - kingdom" }, "variants": { "*phobou*": "fear/be afraid", "*mikron*": "little/small/insignificant", "*poimnion*": "flock (of sheep)/small flock", "*eudokēsen*": "was well pleased/took delight/chose gladly", "*dounai*": "to give/grant/bestow" } }
• John 5:28 : 28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } }
• John 10:27-30 : 27 { "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } } 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } } 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } } 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }
• John 11:24-26 : 24 { "verseID": "John.11.24", "source": "Λέγει αὐτῷ Μάρθα, Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "*Legei* *autō* *Martha*, *Oida* *hoti* *anastēsetai* *en* the *anastasei* *en* the *eschatē* *hēmera*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Martha*": "nominative, feminine, singular - proper name", "*Oida*": "perfect active indicative, 1st singular - I know", "*hoti*": "conjunction - that", "*anastēsetai*": "future middle indicative, 3rd singular - he will rise again", "*en*": "preposition with dative - in", "*anastasei*": "dative, feminine, singular - resurrection", "*en*": "preposition with dative - in/on", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*Legei*": "says/tells/speaks", "*Oida*": "know/understand/perceive", "*anastēsetai*": "will rise again/will be resurrected", "*anastasei*": "resurrection/rising again", "*eschatē*": "last/final/end" } } 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } } 26 { "verseID": "John.11.26", "source": "Καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;", "text": "*Kai* *pas* the *zōn* *kai* *pisteuōn* *eis* *eme* *ou* *mē* *apothanē* *eis* the *aiōna*. *Pisteueis* *touto*?", "grammar": { "*Kai*": "conjunction - and", "*pas*": "nominative, masculine, singular - everyone", "*zōn*": "present active participle, nominative, masculine, singular - living", "*kai*": "conjunction - and", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*ou* *mē*": "emphatic negative - never", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*eis*": "preposition with accusative - for", "*aiōna*": "accusative, masculine, singular - eternity/age", "*Pisteueis*": "present active indicative, 2nd singular - you believe", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this" }, "variants": { "*pas*": "everyone/all/each", "*zōn*": "living/being alive", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*ou* *mē*": "by no means/never/certainly not", "*apothanē*": "might die/should die", "*aiōna*": "eternity/age/forever", "*Pisteueis*": "believe/trust/have faith in" } }
• John 12:48 : 48 { "verseID": "John.12.48", "source": "Ὁ ἀθετῶν ἐμὲ, καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The *athetōn* me, and not *lambanōn* the *rhēmata* of me, *echei* the *krinonta* him: the *logos* which *elalēsa*, that *krinei* him in the *eschatē* *hēmera*.", "grammar": { "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/setting aside", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving/taking", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*echei*": "present active indicative, 3rd singular - has/holds", "*krinonta*": "present active participle, accusative, masculine, singular - judging/condemning", "*logos*": "nominative, masculine, singular - word/message", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*krinei*": "future active indicative, 3rd singular - will judge", "*eschatē*": "dative, feminine, singular - last/final", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*athetōn*": "rejecting/setting aside/nullifying", "*lambanōn*": "receiving/taking/accepting", "*rhēmata*": "words/sayings/utterances", "*logos*": "word/message/reason/account", "*eschatē*": "last/final/ultimate" } }
• Rom 8:11 : 11 { "verseID": "Romans.8.11", "source": "Εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν.", "text": "*Ei de* the *Pneuma tou egeirantos Iēsoun ek nekrōn oikei* in you, the one *egeiras ton Christon ek nekrōn zōopoiēsei* also the *thnēta sōmata* of you, through the *enoikountos autou Pneumatos* in you.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "nominative neuter singular - Spirit", "*tou egeirantos*": "genitive masculine singular aorist active participle - of the one having raised", "*Iēsoun*": "accusative masculine singular - Jesus", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive masculine plural - dead ones", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*egeiras*": "aorist active participle nominative masculine singular - having raised", "*ton Christon*": "accusative masculine singular - Christ", "*zōopoiēsei*": "future active indicative 3rd person singular - will give life", "*thnēta*": "accusative neuter plural - mortal", "*sōmata*": "accusative neuter plural - bodies", "*dia*": "preposition with genitive - through/by means of", "*tou enoikountos*": "genitive neuter singular present active participle - of the indwelling", "*autou*": "genitive masculine 3rd person singular - his", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*egeirantos*": "having raised/resurrected [completed action]", "*oikei*": "dwells/lives/inhabits", "*egeiras*": "having raised/resurrected [completed action]", "*zōopoiēsei*": "will give life to/will make alive/will vivify [future action]", "*thnēta*": "mortal/subject to death", "*enoikountos*": "indwelling/living in/residing in [ongoing action]" } }
• Rom 8:28-31 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } } 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } } 31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } }
• Phil 3:20-21 : 20 { "verseID": "Philippians.3.20", "source": "Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει· ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα, Κύριον Ἰησοῦν Χριστόν:", "text": "Our *gar* the *politeuma* in *ouranois hyparchei*; from which also *Sōtēra apekdechometha*, *Kyrion Iēsoun Christon*:", "grammar": { "*gar*": "postpositive conjunction - for", "*politeuma*": "nominative, neuter, singular - citizenship/commonwealth", "*ouranois*": "dative, masculine, plural - heavens", "*hyparchei*": "indicative, present, active, 3rd person singular - exists/is", "*Sōtēra*": "accusative, masculine, singular - Savior", "*apekdechometha*": "indicative, present, middle, 1st person plural - we eagerly await", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*politeuma*": "citizenship/commonwealth/colony/state", "*hyparchei*": "exists/is/belongs", "*apekdechometha*": "eagerly await/expect eagerly" } } 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
• Col 3:3-4 : 3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } } 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
• 2 Thess 2:13-14 : 13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } } 14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }
• 2 Tim 2:19 : 19 { "verseID": "2 Timothy.2.19", "source": "Ὁ μέντοι στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην, Ἔγνω Κύριος τοὺς ὄντας αὐτοῦ. Καί, Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα Χριστού.", "text": "The *mentoi stereos themelios tou Theou hestēken*, *echōn tēn sphragida tautēn*, *Egnō Kyrios tous ontas autou*. And, *Apostētō apo adikias pas ho onomazōn to onoma Christou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the", "*mentoi*": "adversative particle - nevertheless/however", "*stereos*": "nominative, masculine, singular, adjective - firm", "*themelios*": "nominative, masculine, singular - foundation", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*hestēken*": "perfect, indicative, active, 3rd singular - has stood", "*echōn*": "present, participle, active, nominative, masculine, singular - having", "*tēn*": "definite article, accusative, feminine, singular - the", "*sphragida*": "accusative, feminine, singular - seal", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Egnō*": "aorist, indicative, active, 3rd singular - knew", "*Kyrios*": "nominative, masculine, singular - Lord", "*tous*": "definite article, accusative, masculine, plural - the", "*ontas*": "present, participle, active, accusative, masculine, plural - being", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*Kai*": "conjunction - and", "*Apostētō*": "aorist, imperative, active, 3rd singular - let depart", "*apo*": "preposition + genitive - from", "*adikias*": "genitive, feminine, singular - unrighteousness", "*pas*": "adjective, nominative, masculine, singular - everyone", "*ho*": "definite article, nominative, masculine, singular - the one", "*onomazōn*": "present, participle, active, nominative, masculine, singular - naming", "*to*": "definite article, accusative, neuter, singular - the", "*onoma*": "accusative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*mentoi*": "nevertheless/however/yet", "*stereos*": "firm/solid/sure", "*themelios*": "foundation/basis", "*hestēken*": "has stood/stands firm/remains", "*sphragida*": "seal/mark/stamp", "*Egnō*": "knew/has known/recognizes", "*ontas*": "being/who are/belonging to", "*Apostētō*": "let depart/withdraw/stand away from", "*adikias*": "unrighteousness/wickedness/injustice", "*onomazōn*": "naming/calling on/invoking" } }
• 1 Pet 1:5 : 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
• Jude 1:1 : 1 { "verseID": "Jude.1.1", "source": "¶Ἰούδας, Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ Πατρὶ ἠγίασμένοις, καὶ Ἰησοῦ Χριστῷ τετηρημένοις, κλητοῖς:", "text": "*Ioudas*, *Iēsou Christou doulos*, *adelphos de Iakōbou*, to those in *Theō Patri hēgiasmenois*, and *Iēsou Christō tetērēmenois*, *klētois*:", "grammar": { "*Ioudas*": "nominative, masculine, singular - name of the author", "*Iēsou Christou*": "genitive, masculine, singular - indicating possession/relationship", "*doulos*": "nominative, masculine, singular - slave/servant", "*adelphos*": "nominative, masculine, singular - brother", "*de*": "postpositive particle - but/and", "*Iakōbou*": "genitive, masculine, singular - of James", "*Theō Patri*": "dative, masculine, singular - in God the Father", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*Iēsou Christō*": "dative, masculine, singular - by/in Jesus Christ", "*tetērēmenois*": "perfect passive participle, dative, masculine, plural - having been kept/preserved", "*klētois*": "dative, masculine, plural - to the called ones" }, "variants": { "*doulos*": "slave/servant/bondservant", "*hēgiasmenois*": "sanctified/made holy/set apart", "*tetērēmenois*": "kept/preserved/guarded", "*klētois*": "called/invited/summoned" } }