Leviticus 21:18

biblecontext

{ "verseID": "Leviticus.21.18", "source": "כִּ֥י כָל־אִ֛ישׁ אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א יִקְרָ֑ב אִ֤ישׁ עִוֵּר֙ א֣וֹ פִסֵּ֔חַ א֥וֹ חָרֻ֖ם א֥וֹ שָׂרֽוּעַ׃", "text": "*Kî* all-*ʾîš* *ʾăšer*-in-him *mûm* not *yiqrāb* *ʾîš* *ʿiwwēr* or *pissēaḥ* or *ḥārum* or *śārûaʿ*.", "grammar": { "*Kî*": "conjunction - for/because", "*ʾîš*": "masculine singular noun - man", "*ʾăšer*": "relative particle - who/which", "*mûm*": "masculine singular noun - blemish/defect", "*yiqrāb*": "qal imperfect 3rd masculine singular - he shall approach", "*ʿiwwēr*": "adjective masculine singular - blind", "*pissēaḥ*": "adjective masculine singular - lame", "*ḥārum*": "adjective masculine singular - mutilated/flat-nosed", "*śārûaʿ*": "adjective masculine singular - deformed/extended" }, "variants": { "*mûm*": "blemish/defect/physical imperfection", "*ḥārum*": "flat-nosed/mutilated of face", "*śārûaʿ*": "deformed/having a limb too long" } }

📖 Grammatical Analysis

Original Text

כִּ֥י כָל־אִ֛ישׁ אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א יִקְרָ֑ב אִ֤ישׁ עִוֵּר֙ א֣וֹ פִסֵּ֔חַ א֥וֹ חָרֻ֖ם א֥וֹ שָׂרֽוּעַ׃

Transliteration

Kî all-ʾîš ʾăšer-in-him mûm not yiqrāb ʾîš ʿiwwēr or pissēaḥ or ḥārum or śārûaʿ.

Grammar Details

• *Kî*: conjunction - for/because
• *ʾîš*: masculine singular noun - man
• *ʾăšer*: relative particle - who/which
• *mûm*: masculine singular noun - blemish/defect
• *yiqrāb*: qal imperfect 3rd masculine singular - he shall approach
• *ʿiwwēr*: adjective masculine singular - blind
• *pissēaḥ*: adjective masculine singular - lame
• *ḥārum*: adjective masculine singular - mutilated/flat-nosed
• *śārûaʿ*: adjective masculine singular - deformed/extended

Word Meanings

• *mûm*: blemish/defect/physical imperfection
• *ḥārum*: flat-nosed/mutilated of face
• *śārûaʿ*: deformed/having a limb too long

Other Translations

• Linguistic Bible Translation from Source Texts

  For no man who has a defect may approach: no man who is blind, lame, disfigured, or deformed.

• King James Version 1769 (Standard Version)

  For whatsoever man he be that hath a bmish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

• KJV1611 – Modern English

  For whatever man who has a blemish, he shall not approach: a blind man, or lame, or he who has a flat nose, or anything superfluous,

• King James Version 1611 (Original)

  For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

• American Standard Version with Strong's Numbers

  For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

• King James Version with Strong's Numbers

  For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

• Tyndale Bible (1526/1534)

  ffor none that hath any blemysh shall come nere: whether he be blynde lame snot nosed or that hath any monstrous mebre,

• Coverdale Bible (1535)

  For who so euer hath a blemysh vpon him, shal not come nere, whether he be blynde, lame, with an euell fauoured nose, wt eny mysshappen membre,

• Geneva Bible (1560)

  For whosoeuer hath any blemish, shall not come neere: as a man blinde or lame, or that hath a flat nose, or that hath any misshapen member,

• Bishops' Bible (1568)

  For whosoeuer hath any blemishe, shall not come neare: as if he be blynde or lame, or that hath a brused nose, or that hath any misshapen member:

• Authorized King James Version (1611)

  For whatsoever man [he be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

• Webster's Bible (1833)

  For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,

• Young's Literal Translation (1862/1898)

  for no man in whom `is' blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,

• American Standard Version (1901)

  For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

• American Standard Version (1901)

  For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

• Bible in Basic English (1941)

  For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

• World English Bible (2000)

  For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,

• NET Bible® (New English Translation)

  Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or a limb too long,

Referenced Verses

• Lev 22:19-25 : 19 { "verseID": "Leviticus.22.19", "source": "לִֽרְצֹנְכֶ֑ם תָּמִ֣ים זָכָ֔ר בַּבָּקָ֕ר בַּכְּשָׂבִ֖ים וּבָֽעִזִּֽים׃", "text": "*li-rṣōnəkem* *tāmîm* *zākār* *babbāqār* *bakkəśābîm* *û-bāʿizzîm*", "grammar": { "*li-rṣōnəkem*": "preposition + noun masculine singular construct + 2nd masculine plural suffix - for your acceptance", "*tāmîm*": "adjective masculine singular - unblemished, perfect", "*zākār*": "noun masculine singular - male", "*babbāqār*": "preposition + definite article + noun masculine singular - from the cattle/herd", "*bakkəśābîm*": "preposition + definite article + noun masculine plural - from the sheep", "*û-bāʿizzîm*": "conjunction + preposition + definite article + noun masculine plural - and from the goats" }, "variants": { "*li-rṣōnəkem*": "for your acceptance, for your favor, to be acceptable for you", "*tāmîm*": "unblemished, without defect, perfect, complete", "*zākār*": "male, masculine", "*bāqār*": "cattle, herd, oxen", "*kəśābîm*": "sheep, lambs", "*ʿizzîm*": "goats, she-goats" } } 20 { "verseID": "Leviticus.22.20", "source": "כֹּ֛ל אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א תַקְרִ֑יבוּ כִּי־לֹ֥א לְרָצ֖וֹן יִהְיֶ֥ה לָכֶֽם׃", "text": "*kōl* *ʾăšer*-*bô* *mûm* *lōʾ* *taqrîbû* *kî*-*lōʾ* *lə-rāṣôn* *yihyeh* *lākem*", "grammar": { "*kōl*": "noun masculine singular construct - all, anything", "*ʾăšer*": "relative particle - which", "*bô*": "preposition + 3rd masculine singular suffix - in it", "*mûm*": "noun masculine singular - blemish, defect", "*lōʾ*": "negative particle - not", "*taqrîbû*": "Hiphil imperfect 2nd masculine plural - you shall offer", "*kî*": "conjunction - for, because", "*lōʾ*": "negative particle - not", "*lə-rāṣôn*": "preposition + noun masculine singular - for acceptance", "*yihyeh*": "Qal imperfect 3rd masculine singular - it will be", "*lākem*": "preposition + 2nd masculine plural suffix - for you" }, "variants": { "*kōl* *ʾăšer*-*bô* *mûm*": "anything that has a blemish in it", "*taqrîbû*": "you shall offer, you shall bring near, you shall present", "*lə-rāṣôn*": "for acceptance, for favor, to be acceptable", "*yihyeh* *lākem*": "it will be for you, it shall be to you" } } 21 { "verseID": "Leviticus.22.21", "source": "וְאִ֗ישׁ כִּֽי־יַקְרִ֤יב זֶֽבַח־שְׁלָמִים֙ לַיהוָ֔ה לְפַלֵּא־נֶ֙דֶר֙ א֣וֹ לִנְדָבָ֔ה בַּבָּקָ֖ר א֣וֹ בַצֹּ֑אן תָּמִ֤ים יִֽהְיֶה֙ לְרָצ֔וֹן כָּל־מ֖וּם לֹ֥א יִהְיֶה־בּֽוֹ׃", "text": "*wə-ʾîš* *kî*-*yaqrîb* *zebaḥ*-*šəlāmîm* *la-YHWH* *lə-pallēʾ*-*neder* *ʾô* *li-ndābāh* *babbāqār* *ʾô* *baṣṣōʾn* *tāmîm* *yihyeh* *lə-rāṣôn* *kol*-*mûm* *lōʾ* *yihyeh*-*bô*", "grammar": { "*wə-ʾîš*": "conjunction + noun masculine singular - and a man", "*kî*": "conjunction - when, if", "*yaqrîb*": "Hiphil imperfect 3rd masculine singular - offers", "*zebaḥ*": "noun masculine singular construct - sacrifice of", "*šəlāmîm*": "noun masculine plural - peace offerings", "*la-YHWH*": "preposition + divine name - to/for the LORD", "*lə-pallēʾ*": "preposition + Piel infinitive construct - to fulfill", "*neder*": "noun masculine singular - vow", "*ʾô*": "conjunction - or", "*li-ndābāh*": "preposition + noun feminine singular - for a freewill offering", "*babbāqār*": "preposition + definite article + noun masculine singular - from the cattle", "*ʾô*": "conjunction - or", "*baṣṣōʾn*": "preposition + definite article + noun masculine singular - from the flock", "*tāmîm*": "adjective masculine singular - unblemished, perfect", "*yihyeh*": "Qal imperfect 3rd masculine singular - it shall be", "*lə-rāṣôn*": "preposition + noun masculine singular - for acceptance", "*kol*": "noun masculine singular construct - any", "*mûm*": "noun masculine singular - blemish", "*lōʾ*": "negative particle - not", "*yihyeh*": "Qal imperfect 3rd masculine singular - shall be", "*bô*": "preposition + 3rd masculine singular suffix - in it" }, "variants": { "*yaqrîb*": "offers, brings near, presents", "*zebaḥ*-*šəlāmîm*": "sacrifice of peace offerings, fellowship offering", "*lə-pallēʾ*-*neder*": "to fulfill a vow, to accomplish a vow", "*li-ndābāh*": "for a freewill offering, as a voluntary gift", "*bāqār*": "cattle, oxen, herd", "*ṣōʾn*": "flock, sheep and goats", "*tāmîm*": "unblemished, without defect, perfect", "*lə-rāṣôn*": "for acceptance, for favor, to be acceptable", "*mûm*": "blemish, defect, imperfection" } } 22 { "verseID": "Leviticus.22.22", "source": "עַוֶּרֶת֩ א֨וֹ שָׁב֜וּר אוֹ־חָר֣וּץ אֽוֹ־יַבֶּ֗לֶת א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת לֹא־תַקְרִ֥יבוּ אֵ֖לֶּה לַיהוָ֑ה וְאִשֶּׁ֗ה לֹא־תִתְּנ֥וּ מֵהֶ֛ם עַל־הַמִּזְבֵּ֖חַ לַיהוָֽה׃", "text": "*ʿawweret* *ʾô* *šābûr* *ʾô*-*ḥārûṣ* *ʾô*-*yabbelet* *ʾô* *gārāb* *ʾô* *yallepet* *lōʾ*-*taqrîbû* *ʾēlleh* *la-YHWH* *wə-ʾiššeh* *lōʾ*-*tittenû* *mēhem* *ʿal*-*hammizebēaḥ* *la-YHWH*", "grammar": { "*ʿawweret*": "adjective feminine singular - blind", "*ʾô*": "conjunction - or", "*šābûr*": "Qal passive participle masculine singular - broken", "*ʾô*": "conjunction - or", "*ḥārûṣ*": "Qal passive participle masculine singular - maimed/cut", "*ʾô*": "conjunction - or", "*yabbelet*": "noun feminine singular - wart/wen", "*ʾô*": "conjunction - or", "*gārāb*": "noun masculine singular - scab/eruption", "*ʾô*": "conjunction - or", "*yallepet*": "noun feminine singular - scurvy/skin lesion", "*lōʾ*": "negative particle - not", "*taqrîbû*": "Hiphil imperfect 2nd masculine plural - you shall offer", "*ʾēlleh*": "demonstrative pronoun common plural - these", "*la-YHWH*": "preposition + divine name - to/for the LORD", "*wə-ʾiššeh*": "conjunction + noun masculine singular - and a fire offering", "*lōʾ*": "negative particle - not", "*tittenû*": "Qal imperfect 2nd masculine plural - you shall give", "*mēhem*": "preposition + 3rd masculine plural suffix - from them", "*ʿal*": "preposition - upon", "*hammizebēaḥ*": "definite article + noun masculine singular - the altar", "*la-YHWH*": "preposition + divine name - to/for the LORD" }, "variants": { "*ʿawweret*": "blind, having blindness", "*šābûr*": "broken, fractured", "*ḥārûṣ*": "maimed, cut, mutilated", "*yabbelet*": "wart, wen, tumor", "*gārāb*": "scab, itch, eruption", "*yallepet*": "scurvy, ringworm, skin lesion", "*taqrîbû*": "you shall offer, you shall bring near, you shall present", "*ʾiššeh*": "fire offering, offering made by fire", "*tittenû*": "you shall give, you shall put, you shall place", "*hammizebēaḥ*": "the altar, the place of sacrifice" } } 23 { "verseID": "Leviticus.22.23", "source": "וְשׁ֥וֹר וָשֶׂ֖ה שָׂר֣וּעַ וְקָל֑וּט נְדָבָה֙ תַּעֲשֶׂ֣ה אֹת֔וֹ וּלְנֵ֖דֶר לֹ֥א יֵרָצֶֽה׃", "text": "*wə-šôr* *wā-śeh* *śārûaʿ* *wə-qālûṭ* *nədābāh* *taʿăśeh* *ʾōtô* *û-lə-nēder* *lōʾ* *yērāṣeh*", "grammar": { "*wə-šôr*": "conjunction + noun masculine singular - and an ox", "*wā-śeh*": "conjunction + noun masculine singular - and a sheep/lamb", "*śārûaʿ*": "Qal passive participle masculine singular - deformed/extended", "*wə-qālûṭ*": "conjunction + Qal passive participle masculine singular - and stunted/contracted", "*nədābāh*": "noun feminine singular - freewill offering", "*taʿăśeh*": "Qal imperfect 2nd masculine singular - you may make", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - it", "*û-lə-nēder*": "conjunction + preposition + noun masculine singular - but for a vow", "*lōʾ*": "negative particle - not", "*yērāṣeh*": "Niphal imperfect 3rd masculine singular - it shall be accepted" }, "variants": { "*šôr*": "ox, bull, cattle", "*śeh*": "sheep, lamb", "*śārûaʿ*": "deformed, having limbs too long, stretched", "*qālûṭ*": "stunted, having limbs too short, contracted", "*nədābāh*": "freewill offering, voluntary gift", "*taʿăśeh*": "you may make, you may offer", "*nēder*": "vow, promise", "*yērāṣeh*": "it shall be accepted, it will be favorable" } } 24 { "verseID": "Leviticus.22.24", "source": "וּמָע֤וּךְ וְכָתוּת֙ וְנָת֣וּק וְכָר֔וּת לֹ֥א תַקְרִ֖יבוּ לַֽיהוָ֑ה וּֽבְאַרְצְכֶ֖ם לֹ֥א תַעֲשֽׂוּ׃", "text": "*û-māʿûk* *wə-kātût* *wə-nātûq* *wə-kārût* *lōʾ* *taqrîbû* *la-YHWH* *û-bə-ʾarṣəkem* *lōʾ* *taʿăśû*", "grammar": { "*û-māʿûk*": "conjunction + Qal passive participle masculine singular - and bruised/crushed", "*wə-kātût*": "conjunction + Qal passive participle masculine singular - and crushed", "*wə-nātûq*": "conjunction + Qal passive participle masculine singular - and torn", "*wə-kārût*": "conjunction + Qal passive participle masculine singular - and cut off", "*lōʾ*": "negative particle - not", "*taqrîbû*": "Hiphil imperfect 2nd masculine plural - you shall offer", "*la-YHWH*": "preposition + divine name - to/for the LORD", "*û-bə-ʾarṣəkem*": "conjunction + preposition + noun feminine singular construct + 2nd masculine plural suffix - and in your land", "*lōʾ*": "negative particle - not", "*taʿăśû*": "Qal imperfect 2nd masculine plural - you shall do/make" }, "variants": { "*māʿûk*": "bruised, crushed (testicles)", "*kātût*": "crushed, pounded (testicles)", "*nātûq*": "torn, pulled away (testicles)", "*kārût*": "cut off, severed (testicles)", "*taqrîbû*": "you shall offer, you shall bring near, you shall present", "*ʾarṣəkem*": "your land, your country, your territory", "*taʿăśû*": "you shall do, you shall make, you shall perform" } } 25 { "verseID": "Leviticus.22.25", "source": "וּמִיַּ֣ד בֶּן־נֵכָ֗ר לֹ֥א תַקְרִ֛יבוּ אֶת־לֶ֥חֶם אֱלֹהֵיכֶ֖ם מִכָּל־אֵ֑לֶּה כִּ֣י מָשְׁחָתָ֤ם בָּהֶם֙ מ֣וּם בָּ֔ם לֹ֥א יֵרָצ֖וּ לָכֶֽם׃", "text": "*û-miyyad* *ben*-*nēkār* *lōʾ* *taqrîbû* *ʾet*-*leḥem* *ʾĕlōhêkem* *mikkol*-*ʾēlleh* *kî* *mošḥātām* *bāhem* *mûm* *bām* *lōʾ* *yērāṣû* *lākem*", "grammar": { "*û-miyyad*": "conjunction + preposition + noun feminine singular construct - and from the hand of", "*ben*": "noun masculine singular construct - son of", "*nēkār*": "noun masculine singular - foreigner/stranger", "*lōʾ*": "negative particle - not", "*taqrîbû*": "Hiphil imperfect 2nd masculine plural - you shall offer", "*ʾet*": "direct object marker", "*leḥem*": "noun masculine singular construct - food/bread of", "*ʾĕlōhêkem*": "noun masculine plural construct + 2nd masculine plural suffix - your God", "*mikkol*": "preposition + noun masculine singular construct - from any", "*ʾēlleh*": "demonstrative pronoun common plural - these", "*kî*": "conjunction - for, because", "*mošḥātām*": "noun feminine singular construct + 3rd masculine plural suffix - their corruption", "*bāhem*": "preposition + 3rd masculine plural suffix - in them", "*mûm*": "noun masculine singular - blemish", "*bām*": "preposition + 3rd masculine plural suffix - in them", "*lōʾ*": "negative particle - not", "*yērāṣû*": "Niphal imperfect 3rd masculine plural - they shall be accepted", "*lākem*": "preposition + 2nd masculine plural suffix - for you" }, "variants": { "*miyyad*": "from the hand of, from", "*ben*-*nēkār*": "son of a foreigner, stranger's son, foreigner", "*taqrîbû*": "you shall offer, you shall bring near, you shall present", "*leḥem* *ʾĕlōhêkem*": "food/bread of your God, offerings to your God", "*mošḥātām*": "their corruption, their defect, their blemish", "*mûm* *bām*": "blemish in them, defect in them", "*yērāṣû*": "they shall be accepted, they will be favorable", "*lākem*": "for you, on your behalf" } }
• 1 Tim 3:2-3 : 2 { "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } } 3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } }
• 1 Tim 3:7 : 7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } }
• Titus 1:7 : 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }
• Titus 1:10 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } }
• Isa 56:10 : 10 { "verseID": "Isaiah.56.10", "source": "*צפו **צֹפָ֞יו עִוְרִ֤ים כֻּלָּם֙ לֹ֣א יָדָ֔עוּ כֻּלָּם֙ כְּלָבִ֣ים אִלְּמִ֔ים לֹ֥א יוּכְל֖וּ לִנְבֹּ֑חַ הֹזִים֙ שֹֽׁכְבִ֔ים אֹהֲבֵ֖י לָנֽוּם׃", "text": "*ṣōpāyw* *ʿiwrîm* *kullām*, not *yādāʿû*; *kullām* *kĕlābîm* *ʾillĕmîm*, not *yûklû* *linbōaḥ*; *hōzîm* *šōkĕbîm*, *ʾōhăbê* *lānûm*.", "grammar": { "*ṣōpāyw*": "qal participle, masculine plural construct with 3rd masculine singular suffix - his watchmen", "*ʿiwrîm*": "adjective, masculine plural - blind", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lōʾ*": "negative particle - not", "*yādāʿû*": "qal perfect, 3rd common plural - they know/knew", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*kĕlābîm*": "masculine plural noun - dogs", "*ʾillĕmîm*": "adjective, masculine plural - mute/unable to speak", "*lōʾ*": "negative particle - not", "*yûklû*": "qal imperfect, 3rd masculine plural - they are able", "*linbōaḥ*": "preposition with qal infinitive construct - to bark", "*hōzîm*": "qal participle, masculine plural - dreaming/seeing visions", "*šōkĕbîm*": "qal participle, masculine plural - lying down", "*ʾōhăbê*": "qal participle, masculine plural construct - loving", "*lānûm*": "preposition with qal infinitive construct - to slumber" }, "variants": { "*ṣōpāyw*": "his watchmen/lookouts/sentinels", "*ʿiwrîm*": "blind/sightless", "*yādāʿû*": "they know/understand/perceive", "*kĕlābîm*": "dogs/scavengers", "*ʾillĕmîm*": "mute/silent/unable to speak", "*hōzîm*": "dreamers/visionaries/those seeing visions", "*šōkĕbîm*": "lying down/reclining", "*ʾōhăbê lānûm*": "loving to slumber/fond of sleeping" } }
• Matt 23:16-17 : 16 { "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 17 { "verseID": "Matthew.23.17", "source": "Μωροὶ καὶ τυφλοί: τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς, ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;", "text": "*Mōroi* and *typhloi*: which *gar* *meizōn* *estin*, the *chrysos*, or the *naos* the one *hagiazōn* the *chryson*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*tis*": "interrogative pronoun, nominative - which/what", "*gar*": "conjunction - for/because", "*meizōn*": "nominative, masculine/feminine, singular, comparative - greater", "*estin*": "present, active, indicative, 3rd person singular - is", "*chrysos*": "nominative, masculine, singular - gold", "*ē*": "disjunctive particle - or/than", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*ho hagiazōn*": "present, active, participle, nominative, masculine, singular with article - the one sanctifying", "*chryson*": "accusative, masculine, singular - gold" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizōn*": "greater/more important", "*chrysos*": "gold/golden ornaments", "*naos*": "temple/sanctuary/shrine", "*hagiazōn*": "sanctifying/making holy/consecrating" } }
• Matt 23:19 : 19 { "verseID": "Matthew.23.19", "source": "Μωροὶ καὶ τυφλοί: τί γὰρ μεῖζον, τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;", "text": "*Mōroi* and *typhloi*: what *gar* *meizon*, the *dōron*, or the *thysiastērion* the one *hagiazon* the *dōron*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*ti*": "interrogative pronoun, nominative, neuter - what/which", "*gar*": "conjunction - for/because", "*meizon*": "nominative, neuter, singular, comparative - greater", "*dōron*": "nominative, neuter, singular - gift/offering", "*ē*": "disjunctive particle - or/than", "*thysiastērion*": "nominative, neuter, singular - altar", "*to hagiazon*": "present, active, participle, nominative, neuter, singular with article - the one sanctifying", "*dōron*": "accusative, neuter, singular - gift/offering" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizon*": "greater/more important", "*dōron*": "gift/offering/sacrifice", "*thysiastērion*": "altar/place of sacrifice", "*hagiazon*": "sanctifying/making holy/consecrating" } }