Luke 16:17

biblecontext

{ "verseID": "Luke.16.17", "source": "Εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν, ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.", "text": "*Eukopōteron de estin ton ouranon* and *tēn gēn parelthein*, than *tou nomou mian keraian pesein*.", "grammar": { "*Eukopōteron*": "comparative adjective, nominative singular neuter - easier", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present active indicative, 3rd singular - is", "*ton ouranon*": "accusative singular masculine - the heaven", "*tēn gēn*": "accusative singular feminine - the earth", "*parelthein*": "aorist active infinitive - to pass away", "*tou nomou*": "genitive singular masculine - of the law", "*mian*": "accusative singular feminine numeral - one", "*keraian*": "accusative singular feminine - stroke/serif/tiny mark", "*pesein*": "aorist active infinitive - to fall" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*ouranon*": "heaven/sky", "*gēn*": "earth/land", "*parelthein*": "to pass away/to disappear", "*nomou*": "law/Torah", "*keraian*": "stroke/tiny mark/serif [on a letter]", "*pesein*": "to fall/to fail/to perish" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 5:18 : 18 { "verseID": "Matthew.5.18", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.", "text": "*Amēn* *gar* *legō* to-you, Until *an* *parelthē* the *ouranos* and the *gē*, *iōta* one or one *keraia* not not *parelthē* from the *nomou*, until *an* all *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*iōta*": "nominative neuter singular - iota (smallest Greek letter)", "*keraia*": "nominative feminine singular - stroke/serif (part of a letter)", "*nomou*": "genitive masculine singular - of law", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/be fulfilled" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*parelthē*": "pass away/pass by/come to an end", "*ouranos*": "heaven/sky", "*gē*": "earth/land/ground", "*iōta*": "iota/smallest letter (like Hebrew yod)", "*keraia*": "stroke/serif/small mark on a letter", "*genētai*": "happen/be fulfilled/come to pass" } }
  • Luke 21:33 : 33 { "verseID": "Luke.21.33", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται: οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* *kai* the *gē* will *pareleusontai*: the *de* *logoi* of me *ou mē* *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven", "*kai*": "conjunction - and", "*gē*": "nominative feminine singular - earth", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away", "*de*": "postpositive particle - but", "*logoi*": "nominative masculine plural - words", "*ou mē*": "emphatic negation - by no means", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - pass away" }, "variants": { "*ouranos*": "heaven/sky", "*kai*": "and/also", "*gē*": "earth/land/ground", "*pareleusontai*": "will pass away/will disappear/will come to an end", "*de*": "but/and/however", "*logoi*": "words/sayings/messages", "*parelthōsin*": "pass away/disappear/come to an end" } }
  • Isa 40:8 : 8 { "verseID": "Isaiah.40.8", "source": "יָבֵ֥שׁ חָצִ֖יר נָ֣בֵֽל צִ֑יץ וּדְבַר־אֱלֹהֵ֖ינוּ יָק֥וּם לְעוֹלָֽם׃ ס", "text": "*yābēš ḥāṣîr nābēl ṣîṣ ûdbar-ʾĕlōhênû yāqûm lěʿôlām*", "grammar": { "*yābēš*": "qal perfect, 3rd person masculine singular - 'dries up'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*nābēl*": "qal perfect, 3rd person masculine singular - 'withers'", "*ṣîṣ*": "noun, masculine singular - 'flower'", "*ûdbar*": "conjunction + noun, masculine singular construct - 'but word of'", "*ʾĕlōhênû*": "noun, masculine plural with 1st person plural suffix - 'our God'", "*yāqûm*": "qal imperfect, 3rd person masculine singular - 'will stand'", "*lěʿôlām*": "preposition + noun, masculine singular - 'forever'" }, "variants": { "*yābēš*": "dries up/withers", "*nābēl*": "withers/fades", "*dbar-ʾĕlōhênû*": "word of our God/what our God says", "*yāqûm*": "will stand/will endure/will remain", "*lěʿôlām*": "forever/eternally" } }
  • 1 Pet 1:25 : 25 { "verseID": "1 Peter.1.25", "source": "Τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα. Τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.", "text": "But the *rhēma* of *Kyriou* *menei* into the *aiōna*. This *de* *estin* the *rhēma* the having been *euangelisthen* unto you.", "grammar": { "*rhēma*": "nominative, neuter, singular - subject", "*Kyriou*": "genitive, masculine, singular - possession/source", "*menei*": "present, active, indicative, 3rd person, singular - ongoing state", "*aiōna*": "accusative, masculine, singular - extent/duration", "*estin*": "present, active, indicative, 3rd person, singular - equative", "*rhēma*": "nominative, neuter, singular - subject", "*euangelisthen*": "aorist, passive, participle, nominative, neuter, singular - attributive" }, "variants": { "*rhēma*": "word/saying/utterance", "*Kyriou*": "Lord/master/owner", "*menei*": "remains/abides/endures", "*aiōna*": "age/eternity/forever", "*estin*": "is/exists", "*euangelisthen*": "having been proclaimed as good news/evangelized/preached" } }
  • Isa 51:6 : 6 { "verseID": "Isaiah.51.6", "source": "שְׂאוּ֩ לַשָּׁמַ֨יִם עֵֽינֵיכֶ֜ם וְֽהַבִּ֧יטוּ אֶל־הָאָ֣רֶץ מִתַּ֗חַת כִּֽי־שָׁמַ֜יִם כֶּעָשָׁ֤ן נִמְלָ֙חוּ֙ וְהָאָ֙רֶץ֙ כַּבֶּ֣גֶד תִּבְלֶ֔ה וְיֹשְׁבֶ֖יהָ כְּמוֹ־כֵ֣ן יְמוּת֑וּן וִישֽׁוּעָתִי֙ לְעוֹלָ֣ם תִּֽהְיֶ֔ה וְצִדְקָתִ֖י לֹ֥א תֵחָֽת", "text": "*śə'û laššāmayim 'ênêkem wəhabbiṭû 'el-hā'āreṣ mittaḥat kî-šāmayim ke'āšān nimləḥû wəhā'āreṣ kabbeged tiblê wəyošəbêhā kəmô-kēn yəmûtûn wîšû'ātî lə'ôlām tihyê wəṣidqātî lō' tēḥāt*", "grammar": { "*śə'û*": "Qal imperative, masculine plural - lift up/raise", "*laššāmayim*": "preposition + definite article + common noun, masculine dual - to the heavens", "*'ênêkem*": "common noun, feminine dual construct with 2nd person masculine plural suffix - your eyes", "*wəhabbiṭû*": "conjunction + Hiphil imperative, masculine plural - and look/observe", "*'el-hā'āreṣ*": "preposition + definite article + common noun, feminine singular - to the earth", "*mittaḥat*": "preposition + adverb - from beneath", "*kî*": "conjunction - for/because", "*šāmayim*": "common noun, masculine dual - heavens", "*ke'āšān*": "preposition + common noun, masculine singular - like smoke", "*nimləḥû*": "Niphal perfect, 3rd person common plural - will be dissolved/will vanish", "*wəhā'āreṣ*": "conjunction + definite article + common noun, feminine singular - and the earth", "*kabbeged*": "preposition + definite article + common noun, masculine singular - like the garment", "*tiblê*": "Qal imperfect, 3rd person feminine singular - will wear out", "*wəyošəbêhā*": "conjunction + Qal participle, masculine plural construct with 3rd person feminine singular suffix - and its inhabitants", "*kəmô-kēn*": "preposition + adverb - likewise/in the same way", "*yəmûtûn*": "Qal imperfect, 3rd person masculine plural - will die", "*wîšû'ātî*": "conjunction + common noun, feminine singular with 1st person singular suffix - and my salvation", "*lə'ôlām*": "preposition + common noun, masculine singular - forever", "*tihyê*": "Qal imperfect, 3rd person feminine singular - will be", "*wəṣidqātî*": "conjunction + common noun, feminine singular with 1st person singular suffix - and my righteousness", "*lō'*": "negative particle - not", "*tēḥāt*": "Qal imperfect, 3rd person feminine singular - will be dismayed/broken" }, "variants": { "*nimləḥû*": "will be dissolved/will vanish/will be dispersed", "*tiblê*": "will wear out/will decay/will deteriorate", "*yəmûtûn*": "will die/will perish", "*tēḥāt*": "will be dismayed/will be broken/will be shattered/will be abolished" } }
  • Rom 3:31 : 31 { "verseID": "Romans.3.31", "source": "Νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; Μὴ γένοιτο: ἀλλὰ, νόμον ἱστῶμεν.", "text": "*Nomon oun katargoumen dia tēs pisteōs*? *Mē genoito*: *alla*, *nomon histōmen*.", "grammar": { "*Nomon*": "noun, accusative, masculine, singular - law", "*oun*": "inferential particle - therefore/then", "*katargoumen*": "verb, present active, 1st person plural - we nullify/abolish", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be", "*alla*": "adversative conjunction - but", "*nomon*": "noun, accusative, masculine, singular - law", "*histōmen*": "verb, present active, 1st person plural - we establish/uphold" }, "variants": { "*Nomon*": "law/Torah/legal system", "*katargoumen*": "nullify/abolish/cancel/render inoperative", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*histōmen*": "establish/uphold/confirm/strengthen" } }
  • Ps 102:25-27 : 25 { "verseID": "Psalms.102.25", "source": "אֹמַ֗ר אֵלִ֗י אַֽל־תַּ֭עֲלֵנִי בַּחֲצִ֣י יָמָ֑י בְּד֖וֹר דּוֹרִ֣ים שְׁנוֹתֶֽיךָ׃", "text": "I *ʾōmar* *ʾēlî* not-*taʿălēnî* in *baḥăṣî* *yāmāy* in *bᵉḏôr* *dôrîm* *šᵉnôteḵā*", "grammar": { "*ʾōmar*": "verb, Qal imperfect, 1st person singular - I say", "*ʾēlî*": "noun, masculine singular + 1st person singular suffix - my God", "*ʾal*": "negative particle - do not", "*taʿălēnî*": "verb, Hiphil imperfect jussive, 2nd masculine singular + 1st person singular suffix - take me away", "*baḥăṣî*": "preposition + noun, masculine singular construct - in the half of", "*yāmāy*": "noun, masculine plural + 1st person singular suffix - my days", "*bᵉḏôr*": "preposition + noun, masculine singular construct - in generation of", "*dôrîm*": "noun, masculine plural - generations", "*šᵉnôteḵā*": "noun, feminine plural + 2nd masculine singular suffix - your years" }, "variants": { "*ʾōmar*": "I say/said", "*ʾēlî*": "my God/my Mighty One", "*taʿălēnî*": "take me away/remove me", "*baḥăṣî*": "in the half/midst of", "*yāmāy*": "my days/lifetime", "*bᵉḏôr dôrîm*": "throughout all generations", "*šᵉnôteḵā*": "your years/ages" } } 26 { "verseID": "Psalms.102.26", "source": "לְ֭פָנִים הָאָ֣רֶץ יָסַ֑דְתָּ וּֽמַעֲשֵׂ֖ה יָדֶ֣יךָ שָׁמָֽיִם׃", "text": "To *lᵉp̄ānîm* *hāʾāreṣ* *yāsaḏtā* and *maʿăśēh* *yāḏeḵā* *šāmāyim*", "grammar": { "*lᵉp̄ānîm*": "preposition + noun, masculine plural - before/of old", "*hāʾāreṣ*": "article + noun, feminine singular - the earth", "*yāsaḏtā*": "verb, Qal perfect, 2nd masculine singular - you founded", "*û*": "conjunction - and", "*maʿăśēh*": "noun, masculine singular construct - work of", "*yāḏeḵā*": "noun, feminine dual + 2nd masculine singular suffix - your hands", "*šāmāyim*": "noun, masculine plural - heavens" }, "variants": { "*lᵉp̄ānîm*": "before/of old/in the beginning", "*hāʾāreṣ*": "the earth/land", "*yāsaḏtā*": "you founded/established", "*maʿăśēh*": "work/deed/action of", "*yāḏeḵā*": "your hands", "*šāmāyim*": "heavens/skies" } } 27 { "verseID": "Psalms.102.27", "source": "הֵ֤מָּה ׀ יֹאבֵדוּ֮ וְאַתָּ֢ה תַ֫עֲמֹ֥ד וְ֭כֻלָּם כַּבֶּ֣גֶד יִבְל֑וּ כַּלְּב֖וּשׁ תַּחֲלִיפֵ֣ם וְֽיַחֲלֹֽפוּ׃", "text": "*hēmmâ* *yōʾḇēḏû* and you *taʿămōḏ* and all-they like *babbegeḏ* *yiḇlû* like *kallᵉḇûš* *taḥălîp̄ēm* and *yaḥălōp̄û*", "grammar": { "*hēmmâ*": "pronoun, 3rd masculine plural - they", "*yōʾḇēḏû*": "verb, Qal imperfect, 3rd masculine plural - they perish", "*wᵉ*": "conjunction - and", "*ʾattâ*": "pronoun, 2nd masculine singular - you", "*taʿămōḏ*": "verb, Qal imperfect, 2nd masculine singular - you remain/stand", "*wᵉ*": "conjunction - and", "*ḵullām*": "noun, masculine singular + 3rd masculine plural suffix - all of them", "*kabbegeḏ*": "preposition + article + noun, masculine singular - like the garment", "*yiḇlû*": "verb, Qal imperfect, 3rd masculine plural - they wear out", "*kallᵉḇûš*": "preposition + article + noun, masculine singular - like the clothing", "*taḥălîp̄ēm*": "verb, Hiphil imperfect, 2nd masculine singular + 3rd masculine plural suffix - you will change them", "*wᵉ*": "conjunction - and", "*yaḥălōp̄û*": "verb, Qal imperfect, 3rd masculine plural - they will pass away" }, "variants": { "*hēmmâ*": "they/those", "*yōʾḇēḏû*": "they perish/will perish", "*taʿămōḏ*": "you remain/endure/stand", "*ḵullām*": "all of them", "*begeḏ*": "garment/clothing", "*yiḇlû*": "they wear out/grow old", "*lᵉḇûš*": "clothing/garment", "*taḥălîp̄ēm*": "you will change them/replace them", "*yaḥălōp̄û*": "they will pass away/be changed" } }
  • 2 Pet 3:10 : 10 { "verseID": "2 Peter.3.10", "source": "Ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ· ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται.", "text": "*Hēxei* but the *hēmera Kyriou* as *kleptēs* in *nykti*; in which the *ouranoi rhoizēdon pareleusontai*, *stoicheia* but *kausoumena lythēsontai*, and *gē* and the in it *erga katakaēsetai*.", "grammar": { "*hēxei*": "future active indicative, 3rd person singular - will come/arrive", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*kleptēs*": "nominative, masculine, singular - thief", "*nykti*": "dative, feminine, singular - in night", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*rhoizēdon*": "adverb - with a rushing noise/with a roar", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away/disappear", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*lythēsontai*": "future passive indicative, 3rd person plural - will be loosed/dissolved", "*gē*": "nominative, feminine, singular - earth/land", "*erga*": "nominative, neuter, plural - works/deeds", "*katakaēsetai*": "future passive indicative, 3rd person singular - will be burned up/consumed by fire" }, "variants": { "*hēxei*": "will come/arrive/appear", "*hēmera*": "day/time period", "*Kyriou*": "of Lord/Master/Ruler", "*kleptēs*": "thief/robber", "*nykti*": "night/darkness", "*ouranoi*": "heavens/skies/celestial regions", "*rhoizēdon*": "with a rushing noise/with a roar/with a loud sound", "*pareleusontai*": "will pass away/disappear/vanish", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*lythēsontai*": "will be loosed/dissolved/melted", "*gē*": "earth/land/ground/world", "*erga*": "works/deeds/actions", "*katakaēsetai*": "will be burned up/consumed by fire/incinerated" } }
  • Rev 20:11 : 11 { "verseID": "Revelation.20.11", "source": "Καὶ εἶδον θρόνον μέγαν λευκὸν, καὶ τὸν καθήμενον ἐπʼ αὐτοῦ, οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός· καὶ τόπος οὐχ εὑρέθη αὐτοῖς.", "text": "And I *eidon* *thronon* *megan* *leukon*, and the one *kathēmenon* upon it, from whose *prosōpou* *ephygen* the *gē* and the *ouranos*; and *topos* not *heurethē* for them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronon*": "accusative, masculine, singular - throne", "*megan*": "accusative, masculine, singular - great/large", "*leukon*": "accusative, masculine, singular - white", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting/seated", "*prosōpou*": "genitive, neuter, singular - face/presence", "*ephygen*": "aorist active indicative, 3rd person singular - fled", "*gē*": "nominative, feminine, singular - earth/land", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*thronon*": "throne/seat of authority", "*megan*": "great/large/mighty", "*leukon*": "white/bright", "*kathēmenon*": "sitting/seated/enthroned", "*prosōpou*": "face/presence/countenance", "*ephygen*": "fled/escaped/vanished", "*topos*": "place/location/position" } }
  • Rev 21:1 : 1 { "verseID": "Revelation.21.1", "source": "¶Καὶ εἶδον οὐρανὸν καινὸν καὶ γῆν καινήν: ὁ γὰρ πρῶτος οὐρανὸς καὶ ἡ πρώτη γῆ παρῆλθε· καὶ ἡ θάλασσα οὐκ ἔστιν ἔτι.", "text": "And I *eidon* *ouranos* *kainos* and *gē* *kainē*: the for *prōtos* *ouranos* and the *prōtē* *gē* *parēlthe*; and the *thalassa* not *estin* yet.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw", "*ouranos*": "accusative, masculine, singular - heaven/sky", "*kainos*": "accusative, masculine, singular - new/fresh/unused", "*gē*": "accusative, feminine, singular - earth/land", "*kainē*": "accusative, feminine, singular - new/fresh/unused", "*prōtos*": "nominative, masculine, singular - first/former", "*prōtē*": "nominative, feminine, singular - first/former", "*parēlthe*": "aorist active indicative, 3rd person singular - passed away/disappeared", "*thalassa*": "nominative, feminine, singular - sea", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/ground/territory", "*kainos*": "new/fresh/unused/of a new kind or quality", "*parēlthe*": "passed away/disappeared/went by", "*thalassa*": "sea/lake/ocean" } }
  • Rev 21:4 : 4 { "verseID": "Revelation.21.4", "source": "Καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν· καὶ ὁ θάνατος οὐκ ἔσται ἔτι, οὔτε πένθος, οὔτε κραυγὴ, οὔτε πόνος οὐκ ἔσται ἔτι: ὅτι τὰ πρῶτα ἀπῆλθον.", "text": "And *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of-them; and the *thanatos* not will-*estai* yet, neither *penthos*, neither *kraugē*, neither *ponos* not will-*estai* yet: because the *prōta* *apēlthon*.", "grammar": { "*exaleipsei*": "future active indicative, 3rd person singular - will wipe away/remove", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*thanatos*": "nominative, masculine, singular - death", "*estai*": "future middle indicative, 3rd person singular - will be", "*penthos*": "nominative, neuter, singular - mourning/grief", "*kraugē*": "nominative, feminine, singular - crying/shouting", "*ponos*": "nominative, masculine, singular - pain/labor", "*prōta*": "nominative, neuter, plural - first things/former things", "*apēlthon*": "aorist active indicative, 3rd person plural - passed away/departed" }, "variants": { "*exaleipsei*": "will wipe away/erase/obliterate", "*dakryon*": "tear/teardrop", "*ophthalmōn*": "eyes/sight", "*thanatos*": "death/mortality", "*penthos*": "mourning/grief/sorrow", "*kraugē*": "crying/shouting/clamor", "*ponos*": "pain/labor/toil/distress", "*prōta*": "first things/former things/previous conditions", "*apēlthon*": "passed away/departed/went away" } }

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    4 verses
    84%

    17{ "verseID": "Matthew.5.17", "source": "¶Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον, ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι.", "text": "Not *nomisēte* that *ēlthon* to-*katalysai* the *nomon*, or the *prophētas*: not *ēlthon* to-*katalysai*, but to-*plērōsai*.", "grammar": { "*nomisēte*": "aorist active subjunctive, 2nd person plural - you might think", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*katalysai*": "aorist active infinitive - to destroy/abolish", "*nomon*": "accusative masculine singular - law", "*prophētas*": "accusative masculine plural - prophets", "*plērōsai*": "aorist active infinitive - to fulfill/complete" }, "variants": { "*nomisēte*": "think/suppose/consider", "*ēlthon*": "came/have come", "*katalysai*": "destroy/abolish/overthrow", "*nomon*": "law/instruction", "*prophētas*": "prophets/those who speak forth", "*plērōsai*": "fulfill/complete/fill up" } }

    18{ "verseID": "Matthew.5.18", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.", "text": "*Amēn* *gar* *legō* to-you, Until *an* *parelthē* the *ouranos* and the *gē*, *iōta* one or one *keraia* not not *parelthē* from the *nomou*, until *an* all *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*iōta*": "nominative neuter singular - iota (smallest Greek letter)", "*keraia*": "nominative feminine singular - stroke/serif (part of a letter)", "*nomou*": "genitive masculine singular - of law", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/be fulfilled" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*parelthē*": "pass away/pass by/come to an end", "*ouranos*": "heaven/sky", "*gē*": "earth/land/ground", "*iōta*": "iota/smallest letter (like Hebrew yod)", "*keraia*": "stroke/serif/small mark on a letter", "*genētai*": "happen/be fulfilled/come to pass" } }

    19{ "verseID": "Matthew.5.19", "source": "Ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων, καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "Who *ean* *oun* *lysē* one of-the *entolōn* these of-the *elachistōn*, and *didaxē* *houtōs* the *anthrōpous*, *elachistos* *klēthēsetai* in the *basileia* of-the *ouranōn*: who *d'* *an* *poiēsē* and *didaxē*, this one *megas* *klēthēsetai* in the *basileia* of-the *ouranōn*.", "grammar": { "*ean*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*lysē*": "aorist active subjunctive, 3rd person singular - might break/loosen", "*entolōn*": "genitive feminine plural - of commandments", "*elachistōn*": "genitive feminine plural superlative - least/smallest", "*didaxē*": "aorist active subjunctive, 3rd person singular - might teach", "*houtōs*": "adverb - thus/in this manner", "*anthrōpous*": "accusative masculine plural - men/people", "*elachistos*": "nominative masculine singular superlative - least/smallest", "*klēthēsetai*": "future passive indicative, 3rd person singular - will be called", "*basileia*": "dative feminine singular - in kingdom", "*ouranōn*": "genitive masculine plural - of heavens", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might do/practice", "*megas*": "nominative masculine singular - great" }, "variants": { "*lysē*": "break/loosen/destroy", "*entolōn*": "commandments/instructions", "*elachistōn*": "least/smallest/most insignificant", "*didaxē*": "teach/instruct", "*houtōs*": "thus/in this manner/so", "*anthrōpous*": "men/people/humans", "*klēthēsetai*": "will be called/named/designated", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*poiēsē*": "do/perform/practice", "*megas*": "great/large/important" } }

    20{ "verseID": "Matthew.5.20", "source": "Λέγω γὰρ ὑμῖν, Ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "*Legō* *gar* to-you, That *ean* not *perisseusē* the *dikaiosynē* of-you *pleion* of-the *grammateōn* and *Pharisaiōn*, not not *eiselthēte* into the *basileian* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*ean*": "conditional conjunction - if", "*perisseusē*": "aorist active subjunctive, 3rd person singular - might exceed/abound", "*dikaiosynē*": "nominative feminine singular - righteousness", "*pleion*": "nominative neuter comparative - more than", "*grammateōn*": "genitive masculine plural - of scribes", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*basileian*": "accusative feminine singular - kingdom", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Legō*": "say/tell/speak", "*perisseusē*": "exceed/abound/surpass", "*dikaiosynē*": "righteousness/justice/uprightness", "*pleion*": "more than/greater than", "*grammateōn*": "scribes/scholars of the law", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*eiselthēte*": "enter/go in", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

  • 16{ "verseID": "Luke.16.16", "source": "Ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου: ἀπὸ τότε ἡ βασιλεία τοῦ Θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.", "text": "The *nomos* and the *prophētai* until *Iōannou*: from *tote* the *basileia tou Theou euangelizetai*, and all into it *biazetai*.", "grammar": { "*nomos*": "nominative singular masculine - law", "*prophētai*": "nominative plural masculine - prophets", "*Iōannou*": "genitive singular masculine - of John", "*tote*": "adverb - then/at that time", "*basileia*": "nominative singular feminine - kingdom", "*tou Theou*": "genitive singular masculine - of God", "*euangelizetai*": "present passive indicative, 3rd singular - is preached/announced", "*biazetai*": "present middle/passive indicative, 3rd singular - forces/is forced" }, "variants": { "*nomos*": "law/Torah", "*prophētai*": "prophets", "*tote*": "then/at that time", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity", "*euangelizetai*": "is preached/is announced as good news", "*biazetai*": "forces his way in/is forcibly entered/presses [into it]" } }

  • 18{ "verseID": "Luke.16.18", "source": "Πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ, καὶ γαμῶν ἑτέραν, μοιχεύει: καὶ πᾶς ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.", "text": "All the *apolyōn tēn gynaika* of him, and *gamōn heteran*, *moicheuei*: and all the *apolelumenēn* from *andros gamōn moicheuei*.", "grammar": { "*apolyōn*": "present active participle, nominative singular masculine - divorcing", "*tēn gynaika*": "accusative singular feminine - the wife/woman", "*gamōn*": "present active participle, nominative singular masculine - marrying", "*heteran*": "accusative singular feminine - another", "*moicheuei*": "present active indicative, 3rd singular - commits adultery", "*apolelumenēn*": "perfect passive participle, accusative singular feminine - having been divorced", "*andros*": "genitive singular masculine - from a husband/man" }, "variants": { "*apolyōn*": "divorcing/sending away/dismissing", "*gynaika*": "wife/woman", "*gamōn*": "marrying/taking in marriage", "*heteran*": "another/different one", "*moicheuei*": "commits adultery", "*apolelumenēn*": "having been divorced/having been sent away", "*andros*": "husband/man" } }

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    30{ "verseID": "Mark.13.30", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, μέχρις οὗ πάντα ταῦτα γένηται.", "text": "*Amēn* *legō* to-you, that *ou mē* *parelthē* the *genea* this, until which all these *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthē*": "aorist, subjunctive, active, 3rd singular - might pass away", "*genea*": "nominative, feminine, singular - generation", "*genētai*": "aorist, subjunctive, middle, 3rd singular - might happen/occur" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*parelthē*": "might pass away/disappear/perish", "*genea*": "generation/race/age/lineage", "*genētai*": "might happen/occur/take place" } }

    31{ "verseID": "Mark.13.31", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται: οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*: the *de* *logoi* of-me *ou mē* *parelthōsin*.", "grammar": { "*ouranos*": "nominative, masculine, singular - heaven/sky", "*gē*": "nominative, feminine, singular - earth/land", "*pareleusontai*": "future, indicative, middle, 3rd plural - will pass away", "*de*": "conjunction, adversative/continuative - but/and/now", "*logoi*": "nominative, masculine, plural - words/sayings", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthōsin*": "aorist, subjunctive, active, 3rd plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/ground", "*pareleusontai*": "will pass away/disappear/perish", "*logoi*": "words/sayings/messages", "*parelthōsin*": "might pass away/disappear/perish" } }

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    32{ "verseID": "Luke.21.32", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι Οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, ἕως ἂν πάντα γένηται.", "text": "*Amēn* *legō* to you, *hoti* *Ou mē* *parelthē* the *genea* this, until *panta* *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*hoti*": "conjunction - that", "*Ou mē*": "emphatic negation - by no means", "*parelthē*": "aorist active subjunctive, 3rd person singular - pass away", "*genea*": "nominative feminine singular - generation", "*panta*": "nominative neuter plural - all things", "*genētai*": "aorist middle subjunctive, 3rd person singular - happen/occur" }, "variants": { "*Amēn*": "truly/verily/indeed", "*legō*": "say/tell/speak", "*hoti*": "that/because", "*parelthē*": "pass away/come to an end/disappear", "*genea*": "generation/age/race", "*panta*": "all things/everything", "*genētai*": "happen/occur/come to pass" } }

    33{ "verseID": "Luke.21.33", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται: οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* *kai* the *gē* will *pareleusontai*: the *de* *logoi* of me *ou mē* *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven", "*kai*": "conjunction - and", "*gē*": "nominative feminine singular - earth", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away", "*de*": "postpositive particle - but", "*logoi*": "nominative masculine plural - words", "*ou mē*": "emphatic negation - by no means", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - pass away" }, "variants": { "*ouranos*": "heaven/sky", "*kai*": "and/also", "*gē*": "earth/land/ground", "*pareleusontai*": "will pass away/will disappear/will come to an end", "*de*": "but/and/however", "*logoi*": "words/sayings/messages", "*parelthōsin*": "pass away/disappear/come to an end" } }

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    34{ "verseID": "Matthew.24.34", "source": "Ἀμὴν λέγω ὑμῖν, Οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, ἕως ἂν πάντα ταῦτα γένηται.", "text": "*Amēn* *legō* to you, Not not *parelthē* the *genea* this, until all these things *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st person singular - I say/tell", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*genea*": "nominative feminine singular - generation", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*parelthē*": "might pass away/come to an end/disappear", "*genea*": "generation/age/race", "*genētai*": "might happen/occur/come to pass" } }

    35{ "verseID": "Matthew.24.35", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*, but the *logoi* of me not not *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*pareleusontai*": "future middle, 3rd person plural - will pass away", "*logoi*": "nominative masculine plural - words", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/world", "*pareleusontai*": "will pass away/disappear/come to an end", "*logoi*": "words/sayings/statements", "*parelthōsin*": "might pass away/disappear/fail" } }

  • Jas 2:10-11
    2 verses
    69%

    10{ "verseID": "James.2.10", "source": "Ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.", "text": "*Hostis gar holon* the *nomon tērēsei*, *ptaisei de* in *heni*, *gegonen pantōn enochos*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever", "*gar*": "postpositive conjunction - for", "*holon*": "accusative, masculine, singular - whole/entire", "τὸν *nomon*": "accusative, masculine, singular - the law", "*tērēsei*": "future, active, indicative, 3rd person singular - will keep", "*ptaisei*": "future, active, indicative, 3rd person singular - will stumble/fail", "*de*": "postpositive conjunction - but/and", "ἐν": "preposition + dative - in", "*heni*": "dative, neuter, singular - one (point)", "*gegonen*": "perfect, active, indicative, 3rd person singular - has become", "*pantōn*": "genitive, neuter, plural - of all", "*enochos*": "nominative, masculine, singular - guilty/liable" }, "variants": { "*Hostis*": "whoever/anyone who", "*holon*": "whole/entire/complete", "*nomon*": "law/legal code", "*tērēsei*": "will keep/observe/obey", "*ptaisei*": "will stumble/fail/offend", "*heni*": "one (point)/single matter", "*gegonen*": "has become/is", "*pantōn*": "all/everything", "*enochos*": "guilty/liable/accountable" } }

    11{ "verseID": "James.2.11", "source": "Ὁ γὰρ εἰπών, Μὴ μοιχεύσῃς, εἶπεν καί, Μὴ φονεύσῃς. Εἰ δὲ οὐ μοιχεύσεις, φονεύσεις δέ, γέγονας παραβάτης νόμου.", "text": "The one *gar eipōn*, Not *moicheusēs*, *eipen* also, Not *phoneusēs*. If *de* not *moicheuseis*, *phoneuseis de*, *gegonas parabatēs nomou*.", "grammar": { "Ὁ *eipōn*": "nominative, masculine, singular, aorist active participle - the one having said", "*gar*": "postpositive conjunction - for", "Μὴ": "negative particle - not", "*moicheusēs*": "aorist, active, subjunctive, 2nd person singular - you should commit adultery", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "καί": "conjunction - also/and", "*phoneusēs*": "aorist, active, subjunctive, 2nd person singular - you should murder", "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "οὐ": "negative particle - not", "*moicheuseis*": "future, active, indicative, 2nd person singular - you will commit adultery", "*phoneuseis*": "future, active, indicative, 2nd person singular - you will murder", "*gegonas*": "perfect, active, indicative, 2nd person singular - you have become", "*parabatēs*": "nominative, masculine, singular - transgressor", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*eipōn*": "having said/spoken", "*moicheusēs*": "commit adultery", "*eipen*": "said/spoke", "*phoneusēs*": "murder/kill", "*moicheuseis*": "will commit adultery", "*phoneuseis*": "will murder/kill", "*gegonas*": "have become/are", "*parabatēs*": "transgressor/lawbreaker/violator", "*nomou*": "of law/legal code" } }

  • 13{ "verseID": "Matthew.11.13", "source": "Πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου προεφήτευσαν.", "text": "For all the *prophētai* and the *nomos* until *Iōannou* *proephēteusan*.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*nomos*": "nominative, masculine, singular - law", "*Iōannou*": "genitive, masculine, singular - of John", "*proephēteusan*": "aorist, active, 3rd plural - they prophesied" }, "variants": { "*prophētai*": "prophets/those who speak for God", "*nomos*": "law/Torah", "*proephēteusan*": "they prophesied/spoke forth" } }

  • Matt 5:31-32
    2 verses
    69%

    31{ "verseID": "Matthew.5.31", "source": "Ἐρρέθη δὲ, ὅτι Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον:", "text": "*Errethē* *de*, that Who *an* *apolysē* the *gynaika* of-him, *dotō* to-her *apostasion*:", "grammar": { "*Errethē*": "aorist passive indicative, 3rd person singular - it was said", "*de*": "postpositive conjunction - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*apolysē*": "aorist active subjunctive, 3rd person singular - might divorce/dismiss", "*gynaika*": "accusative feminine singular - wife/woman", "*dotō*": "aorist active imperative, 3rd person singular - let him give!", "*apostasion*": "accusative neuter singular - certificate of divorce" }, "variants": { "*Errethē*": "was said/was spoken", "*apolysē*": "might divorce/dismiss/send away", "*gynaika*": "wife/woman", "*dotō*": "let him give/grant", "*apostasion*": "certificate of divorce/bill of divorcement" } }

    32{ "verseID": "Matthew.5.32", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι: καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.", "text": "*Egō* *de* *legō* to-you, That who *an* *apolysē* the *gynaika* of-him, *parektos* *logou* *porneias*, *poiei* her *moichasthai*: and who *ean* *apolelymemēn* *gamēsē* *moichatai*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*apolysē*": "aorist active subjunctive, 3rd person singular - might divorce/dismiss", "*gynaika*": "accusative feminine singular - wife/woman", "*parektos*": "preposition - except/apart from", "*logou*": "genitive masculine singular - of word/matter/reason", "*porneias*": "genitive feminine singular - of sexual immorality", "*poiei*": "present active indicative, 3rd person singular - makes/causes", "*moichasthai*": "present middle/passive infinitive - to commit adultery", "*ean*": "conditional conjunction - if", "*apolelymemēn*": "perfect passive participle, accusative feminine singular - having been divorced", "*gamēsē*": "aorist active subjunctive, 3rd person singular - might marry", "*moichatai*": "present middle/passive indicative, 3rd person singular - commits adultery" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*apolysē*": "might divorce/dismiss/send away", "*gynaika*": "wife/woman", "*parektos*": "except/apart from/besides", "*logou*": "word/matter/reason/account", "*porneias*": "sexual immorality/fornication/prostitution", "*poiei*": "makes/causes/does", "*moichasthai*": "to commit adultery/be unfaithful", "*apolelymemēn*": "having been divorced/dismissed/sent away", "*gamēsē*": "might marry/take as wife", "*moichatai*": "commits adultery/is unfaithful" } }

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    11{ "verseID": "Mark.10.11", "source": "Καὶ λέγει αὐτοῖς, Ὃς ἐὰν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπʼ αὐτήν.", "text": "And he *legei* to them, Whoever *ean* *apolysē* the *gynaika* of him, and *gamēsē* another, *moichatai* *ep* her.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/speaks", "*ean*": "conditional particle - if", "*apolysē*": "aorist active subjunctive, 3rd singular - should divorce/send away", "*gynaika*": "accusative feminine singular - wife/woman", "*gamēsē*": "aorist active subjunctive, 3rd singular - should marry", "*moichatai*": "present middle/passive indicative, 3rd singular - commits adultery", "*ep*": "preposition + accusative - against" }, "variants": { "*legei*": "says/speaks/tells", "*apolysē*": "should divorce/should send away/should dismiss", "*gynaika*": "wife/woman", "*gamēsē*": "should marry/takes as wife", "*moichatai*": "commits adultery/is unfaithful", "*ep*": "against/toward/with respect to" } }

    12{ "verseID": "Mark.10.12", "source": "Καὶ ἐὰν γυνὴ ἀπολύσῃ τὸν ἄνδρα αὐτῆς, καὶ γαμηθῇ ἄλλῳ, μοιχᾶται.", "text": "And if *gynē* *apolysē* the *andra* of her, and *gamēthē* to another, she *moichatai*.", "grammar": { "*gynē*": "nominative feminine singular - woman/wife", "*apolysē*": "aorist active subjunctive, 3rd singular - should divorce/send away", "*andra*": "accusative masculine singular - husband/man", "*gamēthē*": "aorist passive subjunctive, 3rd singular - should be married", "*moichatai*": "present middle/passive indicative, 3rd singular - commits adultery" }, "variants": { "*gynē*": "woman/wife", "*apolysē*": "should divorce/should send away/should dismiss", "*andra*": "husband/man", "*gamēthē*": "should be married/be taken in marriage", "*moichatai*": "commits adultery/is unfaithful" } }

  • 25{ "verseID": "Luke.18.25", "source": "Εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron* for *estin* *kamēlon* through *trymalias* *rhaphidos* *eiselthein*, than *plousion* into the *basileian* of-the *Theou* *eiselthein*.", "grammar": { "*Eukopōteron*": "comparative, nominative neuter singular - easier", "*estin*": "present active indicative, 3rd person singular - is", "*kamēlon*": "accusative masculine singular - camel", "*trymalias*": "genitive feminine singular - hole/eye", "*rhaphidos*": "genitive feminine singular - needle", "*eiselthein*": "aorist active infinitive - to enter", "*plousion*": "accusative masculine singular - rich man", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel", "*trymalias*": "hole/eye", "*rhaphidos*": "needle", "*eiselthein*": "to enter/to go through", "*plousion*": "rich man/wealthy person" } }

  • Luke 17:1-2
    2 verses
    66%

    1{ "verseID": "Luke.17.1", "source": "Εἶπεν δὲ πρὸς τοὺς μαθητάς, Ἀνένδεκτόν ἐστιν τοῦ μὴ ἐλθεῖν τὰ σκάνδαλα: οὐαὶ δὲ, διʼ οὗ ἔρχεται!", "text": "*Eipen* *de* *pros* the *mathētas*, *Anendekton* *estin* *tou* *mē* *elthein* the *skandala*: *ouai* *de*, through whom it *erchetai*!", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*Anendekton*": "nominative, neuter, singular - impossible", "*estin*": "present active indicative, 3rd singular - it is", "*tou*": "genitive article with infinitive - expressing purpose/result", "*mē*": "negative particle - not", "*elthein*": "aorist active infinitive - to come", "*skandala*": "accusative, neuter, plural - stumbling blocks/offenses", "*ouai*": "interjection - woe", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming" }, "variants": { "*Anendekton*": "impossible/inevitable", "*skandala*": "stumbling blocks/offenses/causes of sin", "*ouai*": "woe/alas/curse" } }

    2{ "verseID": "Luke.17.2", "source": "Λυσιτελεῖ αὐτῷ εἰ μύλος ὀνικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ, καὶ ἔρριπται εἰς τὴν θάλασσαν, ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων.", "text": "*Lysitelei* to him if *mylos* *onikos* *perikeitai* around the *trachēlon* of him, and *erriptai* into the *thalassan*, than that he should *skandalisē* one of the *mikrōn* these.", "grammar": { "*Lysitelei*": "present active indicative, 3rd singular - it is better/more profitable", "*mylos*": "nominative, masculine, singular - millstone", "*onikos*": "nominative, masculine, singular - of a donkey", "*perikeitai*": "present middle/passive indicative, 3rd singular - is placed around", "*trachēlon*": "accusative, masculine, singular - neck", "*erriptai*": "perfect passive indicative, 3rd singular - has been thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*skandalisē*": "aorist active subjunctive, 3rd singular - cause to stumble/sin", "*mikrōn*": "genitive, plural - little ones/small ones" }, "variants": { "*Lysitelei*": "it is profitable/advantageous/better", "*mylos onikos*": "donkey millstone/millstone turned by donkey", "*skandalisē*": "cause to stumble/cause to sin/offend" } }

  • Matt 19:6-10
    5 verses
    66%

    6{ "verseID": "Matthew.19.6", "source": "Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία. Ὃ οὖν ὁ Θεὸς συνέζευξεν ἄνθρωπος, μὴ χωριζέτω.", "text": "*Hōste ouketi eisin duo*, but *sarx mia*. What *oun* the *Theos synezeuxen*, *anthrōpos*, *mē chōrizetō*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ouketi*": "adverb - no longer/no more", "*eisin*": "present, 3rd plural - they are", "*duo*": "numeral - two", "*sarx*": "nominative, feminine, singular - flesh", "*mia*": "nominative, feminine, singular - one", "*oun*": "conjunction - therefore/then", "*Theos*": "nominative, masculine, singular - God", "*synezeuxen*": "aorist, 3rd singular, active - joined together/yoked together", "*anthrōpos*": "nominative, masculine, singular - man/human", "*mē*": "negative particle - not", "*chōrizetō*": "present imperative, 3rd singular, active - let separate/divide" }, "variants": { "*Hōste*": "so that/therefore/consequently", "*ouketi*": "no longer/not anymore", "*synezeuxen*": "joined together/united/yoked together", "*chōrizetō*": "let separate/let divide/put asunder" } }

    7{ "verseID": "Matthew.19.7", "source": "Λέγουσιν αὐτῷ, Τί οὖν Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου, καὶ ἀπολῦσαι αὐτήν;", "text": "They *legousin* to him, Why *oun Mōsēs eneteilato dounai biblion apostasiou*, and *apolusai* her?", "grammar": { "*legousin*": "present, 3rd plural, active - they say", "*oun*": "conjunction - therefore/then", "*Mōsēs*": "nominative, masculine, singular - Moses", "*eneteilato*": "aorist, 3rd singular, middle - commanded", "*dounai*": "aorist infinitive, active - to give", "*biblion*": "accusative, neuter, singular - scroll/document", "*apostasiou*": "genitive, neuter, singular - of divorce/of repudiation", "*apolusai*": "aorist infinitive, active - to divorce/send away" }, "variants": { "*eneteilato*": "commanded/ordered/instructed", "*biblion apostasiou*": "certificate of divorce/bill of divorcement", "*apolusai*": "to divorce/to put away/to send away" } }

    8{ "verseID": "Matthew.19.8", "source": "Λέγει αὐτοῖς, ὅτι Μωσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν: ἀπʼ ἀρχῆς δὲ οὐ γέγονεν οὕτως.", "text": "He *legei* to them, that *Mōsēs pros* the *sklērokardian* of you *epetrepsen* to you *apolusai* the *gynaikas* of you: from *archēs de* not *gegonen houtōs*.", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*Mōsēs*": "nominative, masculine, singular - Moses", "*pros*": "preposition + accusative - because of/on account of", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*epetrepsen*": "aorist, 3rd singular, active - permitted/allowed", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaikas*": "accusative, feminine, plural - wives/women", "*archēs*": "genitive, feminine, singular - beginning", "*de*": "postpositive particle - but/and", "*gegonen*": "perfect, 3rd singular, active - it has been", "*houtōs*": "adverb - thus/so" }, "variants": { "*pros*": "because of/on account of/with regard to", "*sklērokardian*": "hardness of heart/stubbornness", "*epetrepsen*": "permitted/allowed/gave permission", "*gegonen*": "it has been/it was/it happened" } }

    9{ "verseID": "Matthew.19.9", "source": "Λέγω δὲ ὑμῖν, ὅτι Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, εἰ μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶται: καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται.", "text": "I *legō de* to you, that Whoever *an apolusē* the *gynaika* of him, *ei mē epi porneia*, and *gamēsē allēn*, *moichatai*: and the one *apolelumenēn gamēsas moichatai*.", "grammar": { "*legō*": "present, 1st singular, active - I say", "*de*": "postpositive particle - but/and", "*an*": "conditional particle - if/in case", "*apolusē*": "aorist subjunctive, 3rd singular, active - might divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*ei mē*": "conditional phrase - except/unless", "*epi*": "preposition + dative - for/on grounds of", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*gamēsē*": "aorist subjunctive, 3rd singular, active - might marry", "*allēn*": "accusative, feminine, singular - another", "*moichatai*": "present, 3rd singular, middle/passive - commits adultery", "*apolelumenēn*": "perfect participle, passive, accusative, feminine, singular - having been divorced", "*gamēsas*": "aorist participle, active, nominative, masculine, singular - having married" }, "variants": { "*an apolusē*": "should divorce/would send away", "*ei mē epi porneia*": "except for sexual immorality/unless for fornication", "*moichatai*": "commits adultery/is an adulterer", "*apolelumenēn*": "divorced woman/woman who has been put away" } }

    10{ "verseID": "Matthew.19.10", "source": "¶Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.", "text": "*Legousin* to him the *mathētai* of him, If *houtōs estin* the *aitia* of the *anthrōpou meta* the *gynaikos*, not *sympherei gamēsai*.", "grammar": { "*Legousin*": "present, 3rd plural, active - they say", "*mathētai*": "nominative, masculine, plural - disciples", "*houtōs*": "adverb - thus/so", "*estin*": "present, 3rd singular - is", "*aitia*": "nominative, feminine, singular - case/situation", "*anthrōpou*": "genitive, masculine, singular - of man", "*meta*": "preposition + genitive - with", "*gynaikos*": "genitive, feminine, singular - woman/wife", "*sympherei*": "present, 3rd singular, active - it is profitable/beneficial", "*gamēsai*": "aorist infinitive, active - to marry" }, "variants": { "*aitia*": "case/cause/situation/condition", "*sympherei*": "it is profitable/it is advantageous/it is better", "*gamēsai*": "to marry/to take a wife" } }

  • 12{ "verseID": "Matthew.7.12", "source": "Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.", "text": "All things *oun* whatever *an thelēte hina poiōsin hymin hoi anthrōpoi*, *houtōs* also *hymeis poieite autois*: this *gar estin ho nomos* and *hoi prophētai*.", "grammar": { "*Panta*": "accusative plural neuter - all things", "*oun*": "inferential conjunction - therefore/then", "*hosa*": "relative pronoun, accusative plural neuter - as many as/whatever", "*an*": "modal particle with subjunctive - would/might", "*thelēte*": "present active subjunctive, 2nd person plural - you might wish/want", "*hina*": "conjunction introducing purpose clause - that/so that", "*poiōsin*": "present active subjunctive, 3rd person plural - they might do", "*hymin*": "dative plural - to you", "*hoi anthrōpoi*": "nominative plural masculine - the men/people", "*houtōs*": "demonstrative adverb - thus/in this manner", "*kai*": "conjunction - also/even/and", "*hymeis*": "nominative plural - you", "*poieite*": "present active imperative, 2nd person plural - do/make", "*autois*": "dative plural masculine - to them", "*houtos*": "demonstrative pronoun, nominative singular masculine - this", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*ho nomos*": "nominative singular masculine - the law", "*hoi prophētai*": "nominative plural masculine - the prophets" }, "variants": { "*thelēte*": "wish/want/desire", "*poiōsin*": "do/make/perform/act", "*anthrōpoi*": "men/people/human beings", "*poieite*": "do/make/perform/act", "*nomos*": "law/Torah/instruction", "*prophētai*": "prophets/those who speak for God" } }

  • 25{ "verseID": "Mark.10.25", "source": "Εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron estin kamēlon* through the *trymalias* of the *rhaphidos dielthein*, than *plousion* into the *basileian* of the *Theou eiselthein*.", "grammar": { "*Eukopōteron*": "comparative adjective, nominative/accusative, neuter, singular - easier", "*estin*": "present active, 3rd singular - is", "*kamēlon*": "accusative, masculine/feminine, singular - camel", "*trymalias*": "genitive, feminine, singular - hole/eye", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist active infinitive - to go through/pass through", "*plousion*": "accusative, masculine, singular - rich person", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel/large rope (nautical term)", "*trymalias*": "hole/eye/opening", "*rhaphidos*": "needle/sewing tool", "*dielthein*": "to go through/pass through/traverse", "*plousion*": "rich person/wealthy individual", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } }

  • 24{ "verseID": "Matthew.19.24", "source": "Πάλιν δὲ λέγω ὑμῖν, Εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Palin de legō* to you, More easily *estin kamēlon dia trypēmatos rhaphidos dielthein*, than *plousion eis* the *basileian tou Theou eiselthein*.", "grammar": { "*Palin*": "adverb - again", "*de*": "postpositive particle - but/and", "*legō*": "present, 1st singular, active - I say", "*estin*": "present, 3rd singular - it is", "*eukopōteron*": "comparative adverb - easier", "*kamēlon*": "accusative, masculine, singular - camel", "*dia*": "preposition + genitive - through", "*trypēmatos*": "genitive, neuter, singular - hole", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist infinitive, active - to go through", "*ē*": "conjunction - than", "*plousion*": "accusative, masculine, singular - rich person", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist infinitive, active - to enter" }, "variants": { "*Palin*": "again/once more", "*eukopōteron*": "easier/more possible", "*kamēlon*": "camel", "*trypēmatos rhaphidos*": "eye of a needle/needle's hole", "*dielthein*": "to pass through/to go through", "*basileian tou Theou*": "kingdom of God/God's kingdom" } }

  • 40{ "verseID": "Matthew.22.40", "source": "Ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος καὶ οἱ προφῆται κρέμανται.", "text": "On these the *dysin* *entolais* *holos* the *nomos* and the *prophētai* *kremantai*.", "grammar": { "*dysin*": "dative, feminine, plural - two", "*entolais*": "dative, feminine, plural - commandments", "*holos*": "nominative, masculine, singular - whole/entire", "*nomos*": "nominative, masculine, singular - law", "*prophētai*": "nominative, masculine, plural - prophets", "*kremantai*": "present middle/passive indicative, 3rd person plural - are hanging/dependent" }, "variants": { "*entolais*": "commandments/precepts", "*holos*": "whole/entire/all", "*nomos*": "law/Torah", "*prophētai*": "prophets/those who prophesy", "*kremantai*": "are hanging/dependent/suspended" } }

  • 15{ "verseID": "Romans.4.15", "source": "Ὁ γὰρ νόμος ὀργὴν κατεργάζεται: οὗ γὰρ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.", "text": "The *gar* *nomos* *orgēn* *katergazetai*: where *gar* not *estin* *nomos*, neither *parabasis*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*gar*": "explanatory conjunction - for", "*nomos*": "nominative, masculine, singular - law", "*orgēn*": "accusative, feminine, singular - wrath", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hou*": "relative adverb - where", "*gar*": "explanatory conjunction - for", "*ouk estin*": "present active indicative with negative, 3rd person singular - is not", "*nomos*": "nominative, masculine, singular - law", "*oude*": "negative conjunction - neither/nor", "*parabasis*": "nominative, feminine, singular - transgression" }, "variants": { "*nomos*": "law/legal system", "*orgēn*": "wrath/anger/punishment", "*katergazetai*": "produces/works out/brings about", "*estin*": "is/exists", "*parabasis*": "transgression/violation/crossing over" } }

  • 12{ "verseID": "Hebrews.7.12", "source": "Μετατιθεμένης γὰρ τῆς ἱερωσύνης, ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται.", "text": "For *metatithemenēs* the *hierōsynēs*, from *anankēs* also of law *metathesis ginetai*.", "grammar": { "*metatithemenēs*": "present passive participle, genitive, feminine, singular - being changed", "*hierōsynēs*": "noun, genitive, feminine, singular - priesthood", "*anankēs*": "noun, genitive, feminine, singular - necessity", "*metathesis*": "noun, nominative, feminine, singular - change/alteration", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens" }, "variants": { "*metatithemenēs*": "being changed/transferred/altered", "*hierōsynēs*": "priesthood/priestly office", "*anankēs*": "necessity/compulsion/inevitability", "*metathesis*": "change/alteration/transformation", "*ginetai*": "comes to be/happens/takes place" } }

  • 18{ "verseID": "Hebrews.7.18", "source": "Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές.", "text": "For *athetēsis men ginetai proagousēs entolēs* through the of it *asthenes* and *anōpheles*.", "grammar": { "*athetēsis*": "noun, nominative, feminine, singular - setting aside/annulment", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens", "*proagousēs*": "present active participle, genitive, feminine, singular - preceding/former", "*entolēs*": "noun, genitive, feminine, singular - commandment", "*asthenes*": "adjective, accusative, neuter, singular - weak/feeble", "*anōpheles*": "adjective, accusative, neuter, singular - unprofitable/useless" }, "variants": { "*athetēsis*": "setting aside/annulment/cancellation", "*ginetai*": "comes to be/happens/takes place", "*proagousēs*": "preceding/former/previous", "*entolēs*": "commandment/precept/regulation", "*asthenes*": "weak/feeble/powerless", "*anōpheles*": "unprofitable/useless/worthless" } }

  • 18{ "verseID": "Matthew.18.18", "source": "Ἀμὴν λέγω ὑμῖν, Ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς ἔσται δεδεμένα ἐν τῷ οὐρανῷ: καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ἔσται λελυμένα ἐν τῷ οὐρανῷ.", "text": "*Amēn* *legō* to you, Whatever if *dēsēte* upon the *gēs* *estai* *dedemena* in the *ouranō*: and whatever if *lysēte* upon the *gēs* *estai* *lelymena* in the *ouranō*.", "grammar": { "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*dēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might bind", "*gēs*": "noun, genitive, feminine, singular - earth/land", "*estai*": "verb, future, middle, indicative, 3rd person, singular - will be", "*dedemena*": "participle, perfect, passive, nominative, neuter, plural - having been bound", "*ouranō*": "noun, dative, masculine, singular - heaven", "*lysēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might loose", "*lelymena*": "participle, perfect, passive, nominative, neuter, plural - having been loosed" }, "variants": { "*Amēn*": "truly/verily/certainly", "*dēsēte*": "you might bind/tie/restrict", "*gēs*": "earth/land/ground", "*dedemena*": "having been bound/tied/restricted", "*ouranō*": "heaven/sky", "*lysēte*": "you might loose/untie/release", "*lelymena*": "having been loosed/untied/released" } }

  • 23{ "verseID": "Matthew.23.23", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν, καὶ τὸν ἔλεον, καὶ τὴν πίστιν: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *apodekatoute* the *hēdyosmon* and the *anēthon* and the *kyminon*, and *aphēkate* the *barutera* of-the *nomou*, the *krisin*, and the *eleon*, and the *pistin*: these *edei* *poiēsai*, and-those *mē aphienai*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*apodekatoute*": "present, active, indicative, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*anēthon*": "accusative, neuter, singular - dill", "*kyminon*": "accusative, neuter, singular - cumin", "*aphēkate*": "aorist, active, indicative, 2nd person plural - you left/neglected", "*barutera*": "accusative, neuter, plural, comparative - weightier/more important", "*nomou*": "genitive, masculine, singular - of the law", "*krisin*": "accusative, feminine, singular - justice/judgment", "*eleon*": "accusative, masculine, singular - mercy", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*tauta*": "accusative, neuter, plural - these things", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*poiēsai*": "aorist, active, infinitive - to do", "*kakeina*": "accusative, neuter, plural - and those things", "*mē aphienai*": "present, active, infinitive with negative - not to leave/neglect" }, "variants": { "*apodekatoute*": "tithe/give a tenth of/pay tithes on", "*hēdyosmon*": "mint/aromatic herb", "*anēthon*": "dill/herb", "*kyminon*": "cumin/spice", "*aphēkate*": "left/neglected/abandoned", "*barutera*": "weightier/more important/more significant", "*nomou*": "law/Torah", "*krisin*": "justice/judgment/legal decision", "*eleon*": "mercy/compassion", "*pistin*": "faith/faithfulness/trust", "*edei*": "it was necessary/ought/should", "*poiēsai*": "to do/practice/perform", "*aphienai*": "to leave/neglect/omit" } }

  • 17{ "verseID": "Galatians.3.17", "source": "Τοῦτο δὲ λέγω, διαθήκην, προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν, ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα, γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.", "text": "This now I *legō*, *diathēkēn*, having been *prokekyrōmenēn* by the *Theou* unto *Christon*, the after *etē* four hundred and thirty, having *gegonōs* *nomos* not *akyroi*, to *katargēsai* the *epangelian*.", "grammar": { "*legō*": "present, active, indicative, 1st person, singular - I say/speak", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*prokekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been previously ratified/confirmed", "*Theou*": "genitive, masculine, singular - God", "*Christon*": "accusative, masculine, singular - Christ", "*etē*": "accusative, neuter, plural - years", "*gegonōs*": "perfect, active, participle, nominative, masculine, singular - having come into being", "*nomos*": "nominative, masculine, singular - law", "*akyroi*": "present, active, indicative, 3rd person, singular - invalidates/nullifies", "*katargēsai*": "aorist, active, infinitive - to nullify/render ineffective", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*diathēkēn*": "covenant/testament/will/legal agreement", "*prokekyrōmenēn*": "having been previously ratified/confirmed/validated", "*gegonōs*": "having come into being/having come about", "*nomos*": "law/legal system/Torah", "*akyroi*": "invalidates/nullifies/cancels", "*katargēsai*": "to nullify/render ineffective/abolish", "*epangelian*": "promise/announcement" } }

  • Matt 5:26-27
    2 verses
    65%

    26{ "verseID": "Matthew.5.26", "source": "Ἀμὴν λέγω σοι, Οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.", "text": "*Amēn* *legō* to-you, Not not *exelthēs* from-there, until *an* *apodōs* the *eschaton* *kodrantēn*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*exelthēs*": "aorist active subjunctive, 2nd person singular - you might come out", "*an*": "modal particle with subjunctive - ever/possibly", "*apodōs*": "aorist active subjunctive, 2nd person singular - you might pay back", "*eschaton*": "accusative masculine singular - last", "*kodrantēn*": "accusative masculine singular - quadrans (coin)" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*exelthēs*": "come out/go out/depart", "*apodōs*": "pay back/repay/return", "*eschaton*": "last/final/uttermost", "*kodrantēn*": "quadrans/penny (Roman coin of small value)" } }

    27{ "verseID": "Matthew.5.27", "source": "¶Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐ μοιχεύσεις:", "text": "*Ēkousate* that *errethē* to-the *archaiois*, Not *moicheuseis*:", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*archaiois*": "dative masculine plural - to ancients/ancestors", "*moicheuseis*": "future active indicative, 2nd person singular - you will commit adultery" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*archaiois*": "ancients/ancestors/those of old", "*moicheuseis*": "will commit adultery" } }

  • 11{ "verseID": "Matthew.11.11", "source": "Ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται Ἐν γεννητοῖς γυναικῶν μείζων Ἰωάννου τοῦ Βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.", "text": "*Amēn* *legō* to you, not *egēgertai* among *gennētois* *gynaikōn* *meizōn* *Iōannou* the *Baptistou*: the *de* *mikroteros* in the *basileia* of the *ouranōn* *meizōn* of him *estin*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present, active, 1st singular - I say/tell", "*egēgertai*": "perfect, passive, 3rd singular - has been raised", "*gennētois*": "dative, masculine, plural - born ones", "*gynaikōn*": "genitive, feminine, plural - of women", "*meizōn*": "nominative, masculine, singular, comparative - greater", "*Iōannou*": "genitive, masculine, singular - of John", "*Baptistou*": "genitive, masculine, singular - Baptist/Baptizer", "*de*": "postpositive particle - but/and/yet", "*mikroteros*": "nominative, masculine, singular, comparative - lesser/smaller", "*basileia*": "dative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*meizōn*": "nominative, masculine, singular, comparative - greater", "*estin*": "present, active, 3rd singular - is" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*egēgertai*": "has been raised/has arisen", "*gennētois*": "born ones/those born", "*gynaikōn*": "of women/females", "*meizōn*": "greater/larger/more important", "*Baptistou*": "Baptist/Baptizer", "*mikroteros*": "lesser/smaller/least", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "of heavens/skies" } }

  • 14{ "verseID": "Matthew.18.14", "source": "Οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ἵνα ἀπόληται εἲς τῶν μικρῶν τούτων.", "text": "Thus not *estin* *thelēma* *emprosthen* of the *Patros* of you of the in *ouranois*, that *apolētai* one of the *mikrōn* these.", "grammar": { "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*thelēma*": "noun, nominative, neuter, singular - will/desire", "*emprosthen*": "preposition - before/in front of", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens", "*apolētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might perish/be lost", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones" }, "variants": { "*thelēma*": "will/desire/wish", "*emprosthen*": "before/in front of/in the presence of", "*Patros*": "Father/patriarch", "*ouranois*": "heavens/skies", "*apolētai*": "might perish/be lost/be destroyed", "*mikrōn*": "little ones/small ones/insignificant ones" } }

  • 3{ "verseID": "Matthew.19.3", "source": "¶Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι, πειράζοντες αὐτὸν, καὶ λέγοντες αὐτῷ, Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;", "text": "And *prosēlthon* to him the *Pharisaioi*, *peirazontes* him, and *legontes* to him, *Ei exestin anthropō apolusai* the *gynaika* of him for *pasan aitian*?", "grammar": { "*prosēlthon*": "aorist, 3rd plural, active - came to/approached", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peirazontes*": "present participle, nominative, masculine, plural - testing/tempting", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Ei*": "conditional particle - if/whether", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*anthropō*": "dative, masculine, singular - for a man", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*pasan*": "accusative, feminine, singular - every/any", "*aitian*": "accusative, feminine, singular - cause/reason" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*exestin*": "is lawful/is permitted/is allowed", "*apolusai*": "to divorce/to put away/to send away", "*pasan aitian*": "any cause/every reason" } }

  • 17{ "verseID": "1 John.2.17", "source": "Καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ: ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.", "text": "And the *kosmos paragetai*, and the *epithymia* of it: the one *de poiōn* the *thelēma* of the *Theou menei eis* the *aiōna*.", "grammar": { "*kosmos*": "nominative, masculine, singular - world/universe", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*de*": "postpositive particle - but/and/now", "*poiōn*": "present, participle, active, nominative, masculine, singular - doing/practicing", "*thelēma*": "accusative, neuter, singular - will/desire/purpose", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*eis*": "preposition with accusative - into/for/until", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*kosmos*": "world/universe/worldly system/mankind", "*paragetai*": "is passing away/disappearing/coming to an end", "*epithymia*": "desire/craving/lust/longing/passion", "*poiōn*": "doing/practicing/performing/carrying out", "*thelēma*": "will/desire/purpose/intention", "*menei*": "remains/abides/stays/continues", "*eis ton aiōna*": "forever/eternally/for eternity" } }

  • Heb 9:16-17
    2 verses
    65%

    16{ "verseID": "Hebrews.9.16", "source": "Ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου.", "text": "For where *diathēkē*, *thanaton anankē pheresthai tou diathemenou*.", "grammar": { "*Hopou*": "adverb - 'where'", "*gar*": "postpositive conjunction - 'for'", "*diathēkē*": "nominative feminine singular - 'covenant/testament'", "*thanaton*": "accusative masculine singular - 'death'", "*anankē*": "nominative feminine singular - 'necessity'", "*pheresthai*": "present middle/passive infinitive - 'to be brought/to occur'", "*tou diathemenou*": "genitive masculine singular participle - 'of the one having made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*thanaton*": "death", "*anankē*": "necessity/must/compulsion", "*pheresthai*": "to be brought/to occur/to be produced", "*diathemenou*": "testator/one who made the covenant/one who made the will" } }

    17{ "verseID": "Hebrews.9.17", "source": "Διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία: ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.", "text": "For *diathēkē epi nekrois bebaia*: since *mēpote ischyei hote zē ho diathemenos*.", "grammar": { "*Diathēkē*": "nominative feminine singular - 'covenant/testament'", "*gar*": "postpositive conjunction - 'for'", "*epi*": "preposition with dative - 'upon/over'", "*nekrois*": "dative masculine plural adjective - 'dead [ones]'", "*bebaia*": "nominative feminine singular adjective - 'firm/confirmed'", "*epei*": "conjunction - 'since/because'", "*mēpote*": "negative adverb - 'never/not at all'", "*ischyei*": "present active indicative, 3rd person singular - 'is strong/has force'", "*hote*": "adverb - 'when'", "*zē*": "present active indicative, 3rd person singular - 'lives'", "*ho diathemenos*": "nominative masculine singular participle - 'the one who made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*epi nekrois*": "over dead [persons]/in case of death", "*bebaia*": "firm/confirmed/ratified", "*mēpote*": "never/not at all/not ever", "*ischyei*": "is strong/has force/is valid", "*zē*": "lives/is alive", "*diathemenos*": "testator/one who made the covenant/one who made the will" } }

  • 14{ "verseID": "Revelation.6.14", "source": "Καὶ ὁ οὐρανὸς ἀπεχωρίσθη ὡς βιβλίον ἑλισσόμενον· καὶ πᾶν ὄρος καὶ νῆσος ἐκ τῶν τόπων αὐτῶν ἐκινήθησαν.", "text": "And the *ouranos* *apechōristhē* as *biblion* *helissomenon*; and every *oros* and *nēsos* from their *topōn* *ekinēthēsan*.", "grammar": { "*ouranos*": "nominative, masculine, singular - heaven/sky", "*apechōristhē*": "aorist passive, 3rd person singular - was separated/departed", "*biblion*": "nominative, neuter, singular - scroll/book", "*helissomenon*": "present passive participle, nominative, neuter, singular - being rolled up", "*oros*": "nominative, neuter, singular - mountain", "*nēsos*": "nominative, feminine, singular - island", "*topōn*": "genitive, masculine, plural - places", "*ekinēthēsan*": "aorist passive, 3rd person plural - were moved/removed" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*apechōristhē*": "was separated/split apart/departed/receded", "*biblion*": "scroll/book/document", "*helissomenon*": "being rolled up/being scrolled", "*oros*": "mountain/hill", "*nēsos*": "island/isle", "*topōn*": "places/locations/positions", "*ekinēthēsan*": "were moved/removed/displaced" } }

  • 27{ "verseID": "Hebrews.12.27", "source": "Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.", "text": "The and, Yet *hapax*, *dēloi* of the things *saleuomenōn* the *metathesin*, as *pepoiēmenōn*, that might *meinē* the things not *saleuomena*.", "grammar": { "*hapax*": "adverb - once", "*dēloi*": "verb, present active indicative, 3rd person singular - indicates/signifies", "*saleuomenōn*": "participle, present passive, genitive, plural, neuter - being shaken", "*metathesin*": "noun, accusative, singular, feminine - removal/change", "*pepoiēmenōn*": "participle, perfect passive, genitive, plural, neuter - having been made/created", "*meinē*": "verb, aorist active subjunctive, 3rd person singular - might remain", "*saleuomena*": "participle, present passive, nominative, plural, neuter - being shaken" }, "variants": { "*dēloi*": "indicates/signifies/makes clear/shows", "*metathesin*": "removal/change/transformation", "*pepoiēmenōn*": "having been made/created/produced", "*meinē*": "might remain/continue/abide" } }

  • 16{ "verseID": "Matthew.9.16", "source": "Οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ, αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.", "text": "But no one *epiballei* *epiblēma* of *rhakous agnaphou* upon an *himatiō palaiō*, for it *airei* the *plērōma* of it from the *himatiou*, and worse *schisma ginetai*.", "grammar": { "*epiballei*": "present active indicative, 3rd person singular - puts on/places", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*himatiō*": "dative, neuter, singular - garment/cloak", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd person singular - takes away", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens" }, "variants": { "*epiballei*": "puts on/places/sews", "*epiblēma*": "patch/piece", "*rhakous agnaphou*": "unshrunk cloth/unfulled rag", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/pulls/tears", "*plērōma*": "fullness/completeness/what fills", "*schisma*": "tear/rent/division" } }

  • 15{ "verseID": "Matthew.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόρρων ἐν ἡμέρᾳ κρίσεως, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Amēn* *legō* to-you, *Anektoteron* *estai* for-*gē* of-*Sodomōn* and *Gomorrōn* in *hēmera* of-*kriseōs*, than for-the *polei* that.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*Anektoteron*": "comparative adjective, nominative neuter singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - will be", "*gē*": "dative feminine singular - land/earth", "*Sodomōn*": "genitive feminine plural - of Sodom", "*Gomorrōn*": "genitive feminine plural - of Gomorrah", "*hēmera*": "dative feminine singular - day", "*kriseōs*": "genitive feminine singular - of judgment", "*polei*": "dative feminine singular - city" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*Anektoteron*": "more tolerable/bearable/endurable", "*gē*": "land/earth/region", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/trial", "*polei*": "city/town" } }

  • 27{ "verseID": "Matthew.7.27", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ· καὶ ἔπεσεν: καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosekopsan* against the *oikia* that; and it *epesen*: and was the *ptōsis* of it *megalē*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosekopsan*": "aorist active indicative, 3rd person plural - struck against/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*ptōsis*": "nominative, feminine, singular - fall/collapse", "*megalē*": "nominative, feminine, singular - great/large" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosekopsan*": "struck against/beat against/dashed against", "*ptōsis*": "fall/collapse/ruin", "*megalē*": "great/large/mighty/severe" } }