Matthew 9:16

biblecontext

{ "verseID": "Matthew.9.16", "source": "Οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ, αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.", "text": "But no one *epiballei* *epiblēma* of *rhakous agnaphou* upon an *himatiō palaiō*, for it *airei* the *plērōma* of it from the *himatiou*, and worse *schisma ginetai*.", "grammar": { "*epiballei*": "present active indicative, 3rd person singular - puts on/places", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*himatiō*": "dative, neuter, singular - garment/cloak", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd person singular - takes away", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens" }, "variants": { "*epiballei*": "puts on/places/sews", "*epiblēma*": "patch/piece", "*rhakous agnaphou*": "unshrunk cloth/unfulled rag", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/pulls/tears", "*plērōma*": "fullness/completeness/what fills", "*schisma*": "tear/rent/division" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    No one patches an old garment with a piece of unshrunk cloth, because the patch will pull away from the garment, making the tear worse.

  • King James Version 1769 (Standard Version)

    No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

  • KJV1611 – Modern English

    No man puts a piece of new cloth on an old garment, for that which is put in to fill it up pulls from the garment, and the tear is made worse.

  • King James Version 1611 (Original)

    No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

  • American Standard Version with Strong's Numbers

    And{G1161} no man{G3762} putteth{G1911} a{G1161} piece{G1915} of undressed{G46} cloth{G4470} upon an{G2440} old{G3820} garment;{G2440} for{G1063} that which should fill{G4138} it{G846} up{G4138} taketh{G142} from{G575} the garment,{G2440} and{G2532} a worse{G5501} rent{G4978} is made.{G1096}

  • King James Version with Strong's Numbers

    {G1161} No man{G3762} putteth{G1911}{(G5719)} a piece{G1915} of new{G46} cloth{G4470} unto{G1909} an old{G3820} garment{G2440}, for{G1063} that which is put in to fill it up{G4138} taketh{G142}{(G5719)}{G846} from{G575} the garment{G2440}, and{G2532} the rent{G4978} is made{G1096}{(G5736)} worse{G5501}.

  • Tyndale Bible (1526/1534)

    Noo man peceth and olde garment with a pece of newe cloothe. For then taketh he awaye ye pece agayne from the garmet and the rent ys made greater.

  • Coverdale Bible (1535)

    No man peceth an olde garment with a pece of newe clothe. For then taketh he awaye the pece agayne from the garment, & the rent ys made greater.

  • Geneva Bible (1560)

    Moreouer no man pieceth an olde garment with a piece of newe cloth: for that that should fill it vp, taketh away from the garment, and the breach is worse.

  • Bishops' Bible (1568)

    No man putteth a peece of newe cloth in an olde garment: for then, the peece taketh away somethyng from the garment, and the rent is made worse.

  • Authorized King James Version (1611)

    ‹No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.›

  • Webster's Bible (1833)

    No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.

  • Young's Literal Translation (1862/1898)

    `And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.

  • American Standard Version (1901)

    And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.

  • American Standard Version (1901)

    And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.

  • Bible in Basic English (1941)

    And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole.

  • World English Bible (2000)

    No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.

  • NET Bible® (New English Translation)

    No one sews a patch of unshrunk cloth on an old garment, because the patch will pull away from the garment and the tear will be worse.

Referenced Verses

  • Gen 33:14 : 14 { "verseID": "Genesis.33.14", "source": "יַעֲבָר־נָ֥א אֲדֹנִ֖י לִפְנֵ֣י עַבְדּ֑וֹ וַאֲנִ֞י אֶֽתְנָהֲלָ֣ה לְאִטִּ֗י לְרֶ֨גֶל הַמְּלָאכָ֤ה אֲשֶׁר־לְפָנַי֙ וּלְרֶ֣גֶל הַיְלָדִ֔ים עַ֛ד אֲשֶׁר־אָבֹ֥א אֶל־אֲדֹנִ֖י שֵׂעִֽירָה׃", "text": "Let pass-please *ʾădōnî* before *ʿabdô* and I *ʾetnāhălāh* at my *lə-ʾiṭṭî* at *regel* the *məlāʾkāh* which-before me and at *regel* the *yəlādîm* until which-*ʾābōʾ* to-*ʾădōnî* *śēʿîrāh*", "grammar": { "*ʾădōnî*": "noun, masculine singular with 1st common singular suffix - my lord", "*ʿabdô*": "noun, masculine singular with 3rd masculine singular suffix - his servant", "*ʾetnāhălāh*": "Hithpael imperfect, 1st common singular cohortative - I will lead on gently", "*lə-ʾiṭṭî*": "preposition + noun, masculine singular with 1st common singular suffix - at my pace/slowly", "*regel*": "noun, feminine singular construct - pace of/foot of", "*məlāʾkāh*": "noun, feminine singular with definite article - the work/property/cattle", "*yəlādîm*": "noun, masculine plural with definite article - the children", "*ʾābōʾ*": "Qal imperfect, 1st common singular - I come/arrive", "*śēʿîrāh*": "proper noun with directional heh - to Seir" }, "variants": { "*ʾetnāhălāh*": "I will lead on gently/proceed slowly/move along", "*lə-ʾiṭṭî*": "at my pace/slowly/gently", "*regel*": "pace/foot/according to the speed", "*məlāʾkāh*": "work/property/goods/cattle that are before me", "*ʾābōʾ*": "I come/arrive/reach", "*śēʿîrāh*": "to Seir/toward Seir" } }
  • Ps 125:3 : 3 { "verseID": "Psalms.125.3", "source": "כִּ֤י ׀ לֹ֪א יָנ֡וּחַ שֵׁ֤בֶט הָרֶ֗שַׁע עַל֮ גּוֹרַ֢ל הַֽצַּדִּ֫יקִ֥ים לְמַ֡עַן לֹא־יִשְׁלְח֖וּ הַצַדִּיקִ֨ים בְּעַוְלָ֬תָה יְדֵיהֶֽם׃", "text": "For not *yānûaḥ* *šēbeṭ* of-*hāreša*ʿ upon *gôral* of-*haṣṣaddîqîm*, *ləmaʿan* not-*yišləḥû* *haṣaddîqîm* in-*ʿawlātāh* *yədêhem*.", "grammar": { "*kî*": "conjunction - for/because", "*yānûaḥ*": "qal imperfect, 3rd person masculine singular - will rest/remain", "*šēbeṭ*": "noun, masculine singular construct - rod/scepter/tribe", "*hāreša*ʿ": "noun, masculine singular with definite article - wickedness/the wicked", "*gôral*": "noun, masculine singular construct - lot/portion/inheritance", "*haṣṣaddîqîm*": "noun, masculine plural with definite article - the righteous ones", "*ləmaʿan*": "conjunction - so that/in order that", "*yišləḥû*": "qal imperfect, 3rd person masculine plural - they will stretch out/put forth", "*haṣaddîqîm*": "noun, masculine plural with definite article - the righteous ones", "*ʿawlātāh*": "noun, feminine singular - iniquity/injustice/unrighteousness", "*yədêhem*": "noun, feminine dual with 3rd person masculine plural suffix - their hands" }, "variants": { "*šēbeṭ hāreša*ʿ": "rod of wickedness/scepter of the wicked/authority of evil", "*gôral*": "lot/portion/inheritance/allotted territory", "*ləmaʿan*": "so that/in order that/with the result that", "*yišləḥû*": "put forth/stretch out/extend", "*ʿawlātāh*": "unrighteousness/injustice/iniquity" } }
  • Isa 40:11 : 11 { "verseID": "Isaiah.40.11", "source": "כְּרֹעֶה֙ עֶדְר֣וֹ יִרְעֶ֔ה בִּזְרֹעוֹ֙ יְקַבֵּ֣ץ טְלָאִ֔ים וּבְחֵיק֖וֹ יִשָּׂ֑א עָל֖וֹת יְנַהֵֽל׃ ס", "text": "*kěrōʿeh ʿedrô yirʿeh bizrōʿô yěqabbēṣ ṭělāʾîm ûběḥêqô yiśśāʾ ʿālôt yěnahēl*", "grammar": { "*kěrōʿeh*": "preposition + qal participle, masculine singular - 'like shepherd'", "*ʿedrô*": "noun, masculine singular with 3rd person masculine singular suffix - 'his flock'", "*yirʿeh*": "qal imperfect, 3rd person masculine singular - 'he will tend'", "*bizrōʿô*": "preposition + noun, feminine singular with 3rd person masculine singular suffix - 'with his arm'", "*yěqabbēṣ*": "piel imperfect, 3rd person masculine singular - 'he will gather'", "*ṭělāʾîm*": "noun, masculine plural - 'lambs'", "*ûběḥêqô*": "conjunction + preposition + noun, masculine singular with 3rd person masculine singular suffix - 'and in his bosom'", "*yiśśāʾ*": "qal imperfect, 3rd person masculine singular - 'he will carry'", "*ʿālôt*": "qal participle, feminine plural - 'nursing ewes'", "*yěnahēl*": "piel imperfect, 3rd person masculine singular - 'he will lead'" }, "variants": { "*kěrōʿeh*": "like a shepherd/as a shepherd", "*yirʿeh*": "will tend/will shepherd/will pasture", "*yěqabbēṣ*": "will gather/will collect", "*ṭělāʾîm*": "lambs/young sheep", "*běḥêqô*": "in his bosom/in his arms", "*ʿālôt*": "nursing ewes/nursing mothers/suckling ones", "*yěnahēl*": "will lead/will guide gently" } }
  • John 16:12 : 12 { "verseID": "John.16.12", "source": "Ἔτι πολλὰ ἔχω λέγειν ὑμῖν, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι.", "text": "Still *polla echō legein* to you, but not *dynasthe bastazein arti*.", "grammar": { "Ἔτι": "adverb - still/yet", "*polla*": "adjective, accusative, neuter, plural - many things", "*echō*": "present active indicative, 1st person singular - I have", "*legein*": "present active infinitive - to say/tell", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλʼ": "adversative conjunction - but", "οὐ": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*bastazein*": "present active infinitive - to bear/carry", "*arti*": "adverb - now/at present" }, "variants": { "*polla*": "many things/much", "*echō*": "I have/I possess", "*legein*": "to say/to speak/to tell", "*dynasthe*": "you are able/you can", "*bastazein*": "to bear/to carry/to endure", "*arti*": "now/at present/at this moment" } }
  • 1 Cor 3:1-2 : 1 { "verseID": "1 Corinthians.3.1", "source": "¶Καὶ ἐγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς, ἀλλʼ ὡς σαρκικοῖς, ὡς νηπίοις ἐν Χριστῷ.", "text": "And *egō*, *adelphoi*, not was *ēdunēthēn* to *lalēsai* to you as *pneumatikois*, but as *sarkikois*, as *nēpiois* in *Christō*.", "grammar": { "*egō*": "personal pronoun, 1st person singular, nominative - I", "*adelphoi*": "masculine noun, plural, vocative - brothers", "*ēdunēthēn*": "aorist passive indicative, 1st person singular - I was able/could", "*lalēsai*": "aorist active infinitive - to speak", "*pneumatikois*": "adjective, masculine, dative, plural - spiritual ones", "*sarkikois*": "adjective, masculine, dative, plural - fleshly/carnal ones", "*nēpiois*": "noun, masculine, dative, plural - infants/babes", "*Christō*": "proper noun, masculine, dative, singular - Christ" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*pneumatikois*": "spiritual ones/those governed by the Spirit", "*sarkikois*": "fleshly/carnal/worldly ones", "*nēpiois*": "infants/babes/immature ones" } } 2 { "verseID": "1 Corinthians.3.2", "source": "Γάλα ὑμᾶς ἐπότισα, καὶ οὐ βρῶμα: οὔπω γὰρ ἐδύνασθε, ἀλλʼ οὖτε ἔτι νῦν δύνασθε.", "text": "*Gala* you *epotisa*, and not *brōma*: not yet *gar* you were *edunasthe*, but neither *eti* now you are *dunasthe*.", "grammar": { "*Gala*": "noun, neuter, accusative, singular - milk", "*epotisa*": "aorist active indicative, 1st person singular - I gave to drink", "*brōma*": "noun, neuter, accusative, singular - solid food", "*gar*": "conjunction - for/because", "*edunasthe*": "imperfect middle indicative, 2nd person plural - you were able", "*eti*": "adverb - still/yet", "*dunasthe*": "present middle indicative, 2nd person plural - you are able" }, "variants": { "*Gala*": "milk/basic nourishment", "*brōma*": "solid food/meat/advanced teaching", "*epotisa*": "gave drink to/fed with liquid" } }
  • 1 Cor 13:13 : 13 { "verseID": "1 Corinthians.13.13", "source": "Νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα· μείζων δὲ τούτων ἡ ἀγάπη.", "text": "*Nyni* but *menei* *pistis*, *elpis*, *agapē*, the three these; *meizōn* but of these the *agapē*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*menei*": "present, active, indicative, 3rd person singular - remains/abides", "*pistis*": "nominative, feminine, singular - faith", "*elpis*": "nominative, feminine, singular - hope", "*agapē*": "nominative, feminine, singular - love", "*ta*": "nominative, neuter, plural article - the", "*tria*": "nominative, neuter, plural - three", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*toutōn*": "genitive, neuter, plural demonstrative pronoun - of these", "*hē*": "nominative, feminine, singular article - the" }, "variants": { "*nyni*": "now/at this time", "*menei*": "remains/abides/continues", "*pistis*": "faith/belief/trust", "*elpis*": "hope/expectation", "*agapē*": "love/charity/benevolence", "*meizōn*": "greater/larger/more important" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 2:18-22
    5 verses
    95%

    18 { "verseID": "Mark.2.18", "source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;", "text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*erchontai*": "present middle indicative, 3rd plural - they come", "*legousin*": "present active indicative, 3rd plural - they say", "*nēsteuousin*": "present active indicative, 3rd plural - they fast" }, "variants": { "*mathētai*": "disciples/students/followers", "*Iōannou*": "of John (the Baptist)", "*Pharisaiōn*": "of Pharisees (religious sect)", "*nēsteuontes*": "fasting/abstaining from food", "*erchontai*": "come/approach", "*nēsteuousin*": "fast/abstain from food" } }

    19 { "verseID": "Mark.2.19", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν, νηστεύειν; ὅσον χρόνον μεθʼ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν.", "text": "And *eipen* to them the *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos*, in which the *nymphios* with them *estin*, to *nēsteuein*? As long as *chronon* with themselves they *echousin* the *nymphion*, not they *dynantai* to *nēsteuein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd plural - they are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber/wedding hall", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present active indicative, 3rd singular - is", "*nēsteuein*": "present active infinitive - to fast", "*chronon*": "accusative, masculine, singular - time", "*echousin*": "present active indicative, 3rd plural - they have" }, "variants": { "*huioi tou nymphōnos*": "sons of the bridechamber/wedding guests", "*nymphios*": "bridegroom", "*nēsteuein*": "to fast/abstain from food", "*chronon*": "time/period of time" } }

    20 { "verseID": "Mark.2.20", "source": "Ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραῖς.", "text": "Will come *de* *hēmerai*, when *aparthē* from them the *nymphios*, and then they will *nēsteusousin* in those *hēmerais*.", "grammar": { "*Eleusontai*": "future middle indicative, 3rd plural - they will come", "*de*": "postpositive conjunction - but/and/now", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd singular - he might be taken away", "*nymphios*": "nominative, masculine, singular - bridegroom", "*nēsteusousin*": "future active indicative, 3rd plural - they will fast", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*Eleusontai*": "will come/will arrive", "*hēmerai*": "days/time", "*aparthē*": "might be taken away/might be removed", "*nymphios*": "bridegroom", "*nēsteusousin*": "will fast/will abstain from food" } }

    21 { "verseID": "Mark.2.21", "source": "Καὶ Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ: εἰ δὲ μή αἴρει τὸ πλήρωμα αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.", "text": "And No one *epiblēma* of *rhakous* *agnaphou* *epirrhaptei* upon *himatiō* *palaiō*: otherwise *airei* the *plērōma* of it the *kainon* from the *palaiou*, and worse *schisma* *ginetai*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - of cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*epirrhaptei*": "present active indicative, 3rd singular - sews on", "*himatiō*": "dative, neuter, singular - garment", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd singular - takes away/tears", "*plērōma*": "nominative, neuter, singular - fullness/patch", "*kainon*": "nominative, neuter, singular - new", "*palaiou*": "genitive, neuter, singular - of the old", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd singular - becomes/happens" }, "variants": { "*epiblēma*": "patch/piece sewn on", "*rhakous agnaphou*": "unshrunk cloth/unfulled fabric", "*epirrhaptei*": "sews on/attaches", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/tears/pulls", "*plērōma*": "fullness/patch/filling", "*schisma*": "tear/rent/division" } }

    22 { "verseID": "Mark.2.22", "source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται: ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.", "text": "And no one *ballei* *oinon* *neon* into *askous* *palaious*: otherwise *rhēssei* the *oinos* the *neos* the *askous*, and the *oinos* *ekcheitai*, and the *askoi* *apolountai*: but *oinon* *neon* into *askous* *kainous* must be *blēteon*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*ballei*": "present active indicative, 3rd singular - puts/throws", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*rhēssei*": "present active indicative, 3rd singular - bursts/tears", "*oinos*": "nominative, masculine, singular - wine", "*neos*": "nominative, masculine, singular - new/young", "*ekcheitai*": "present passive indicative, 3rd singular - is poured out", "*askoi*": "nominative, masculine, plural - wineskins", "*apolountai*": "future middle indicative, 3rd plural - will be destroyed/ruined", "*kainous*": "accusative, masculine, plural - new/fresh", "*blēteon*": "verbal adjective, neuter, singular - must be put" }, "variants": { "*ballei*": "puts/throws/places", "*oinon neon*": "new wine/young wine", "*askous palaious*": "old wineskins", "*rhēssei*": "bursts/breaks/tears", "*ekcheitai*": "is poured out/spilled", "*apolountai*": "will be destroyed/ruined/lost", "*askous kainous*": "new wineskins/fresh wineskins", "*blēteon*": "must be put/should be put" } }

  • Luke 5:34-39
    6 verses
    93%

    34 { "verseID": "Luke.5.34", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν; ποιῆσαι νηστεύειν,", "text": "He *de eipen pros autous*, Not *dynasthe tous huious tou nymphōnos en hō ho nymphios met* them *estin*? *poiēsai nēsteuein*,", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*dynasthe*": "present, 2nd plural, middle or passive - you are able", "*tous huious*": "accusative, masculine, plural - the sons", "*tou nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*en*": "preposition + dative - in/during", "*hō*": "relative pronoun, dative, masculine, singular - which", "*ho nymphios*": "nominative, masculine, singular - the bridegroom", "*met*": "preposition + genitive - with", "*estin*": "present, 3rd singular - is", "*poiēsai*": "aorist infinitive, active - to make", "*nēsteuein*": "present infinitive, active - to fast" }, "variants": { "*dynasthe*": "you are able/can", "*huious tou nymphōnos*": "sons of the bridechamber/wedding guests/friends of the bridegroom", "*nymphios*": "bridegroom", "*poiēsai*": "to make/cause", "*nēsteuein*": "to fast/abstain from food" } }

    35 { "verseID": "Luke.5.35", "source": "Ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.", "text": "*Eleusontai de hēmerai*, and when *aparthē ap* them *ho nymphios*, then *nēsteusousin en ekeinais tais hēmerais*.", "grammar": { "*Eleusontai*": "future, 3rd plural, middle - will come", "*de*": "postpositive particle - but/and", "*hēmerai*": "nominative, feminine, plural - days", "*hotan*": "temporal conjunction - when", "*aparthē*": "aorist subjunctive, 3rd singular, passive - might be taken away", "*ap*": "preposition + genitive - from", "*ho nymphios*": "nominative, masculine, singular - the bridegroom", "*tote*": "adverb - then", "*nēsteusousin*": "future, 3rd plural, active - they will fast", "*en*": "preposition + dative - in", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*tais hēmerais*": "dative, feminine, plural - the days" }, "variants": { "*Eleusontai*": "will come/arrive", "*hēmerai*": "days/time", "*aparthē*": "might be taken away/removed", "*nymphios*": "bridegroom", "*nēsteusousin*": "they will fast/abstain from food" } }

    36 { "verseID": "Luke.5.36", "source": "¶Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς· ὅτι Οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή γε, καὶ τὸ καινὸν σχίζει, καὶ τῷ παλαιῷ οὐ συμφωνει ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.", "text": "*Elegen de kai parabolēn pros autous*: that No one *epiblēma himatiou kainou epiballei epi himation palaion*: *ei de mē ge*, also the *kainon schizei*, and the *palaiō ou symphōnei epiblēma to apo tou kainou*.", "grammar": { "*Elegen*": "imperfect, 3rd singular, active - was saying/telling", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*parabolēn*": "accusative, feminine, singular - parable", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*hoti*": "conjunction - that", "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*himatiou*": "genitive, neuter, singular - of a garment", "*kainou*": "genitive, neuter, singular - new", "*epiballei*": "present, 3rd singular, active - puts/places", "*epi*": "preposition + accusative - on", "*himation*": "accusative, neuter, singular - garment", "*palaion*": "accusative, neuter, singular - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*to kainon*": "accusative, neuter, singular - the new", "*schizei*": "present, 3rd singular, active - tears/rends", "*tō palaiō*": "dative, neuter, singular - with the old", "*ou*": "negative particle - not", "*symphōnei*": "present, 3rd singular, active - agrees/matches", "*epiblēma*": "nominative, neuter, singular - patch", "*to*": "definite article, nominative, neuter, singular - the", "*apo*": "preposition + genitive - from", "*tou kainou*": "genitive, neuter, singular - the new" }, "variants": { "*Elegen*": "was saying/telling/speaking", "*parabolēn*": "parable/comparison/illustration", "*Oudeis*": "no one/nobody", "*epiblēma*": "patch/piece", "*himatiou*": "garment/cloth/robe", "*kainou*": "new/unused", "*epiballei*": "puts/places/applies", "*palaion*": "old/worn", "*ei de mē ge*": "otherwise/if not so/if he does", "*schizei*": "tears/rends/splits", "*symphōnei*": "agrees/matches/harmonizes" } }

    37 { "verseID": "Luke.5.37", "source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε ῥήξει ὁ νέος οἶνος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται, καὶ οἱ ἀσκοὶ ἀπολοῦνται.", "text": "And no one *ballei oinon neon eis askous palaious*: *ei de mē ge rhēxei ho neos oinos tous askous*, and it *ekchythēsetai*, and the *askoi apolountai*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*ballei*": "present, 3rd singular, active - puts", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*eis*": "preposition + accusative - into", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*rhēxei*": "future, 3rd singular, active - will burst", "*ho neos oinos*": "nominative, masculine, singular - the new wine", "*tous askous*": "accusative, masculine, plural - the wineskins", "*ekchythēsetai*": "future, 3rd singular, passive - will be poured out", "*hoi askoi*": "nominative, masculine, plural - the wineskins", "*apolountai*": "future, 3rd plural, middle - will be destroyed/perish" }, "variants": { "*ballei*": "puts/places/pours", "*oinon*": "wine", "*neon*": "new/young/fresh", "*askous*": "wineskins/leather bottles", "*palaious*": "old/worn", "*rhēxei*": "will burst/break/rupture", "*ekchythēsetai*": "will be poured out/spilled", "*apolountai*": "will be destroyed/perish/be lost" } }

    38 { "verseID": "Luke.5.38", "source": "Ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον· καὶ ἀμφότεροι συντηροῦνται.", "text": "But *oinon neon eis askous kainous blēteon*: and *amphoteroi syntērountai*.", "grammar": { "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*eis*": "preposition + accusative - into", "*askous*": "accusative, masculine, plural - wineskins", "*kainous*": "accusative, masculine, plural - new", "*blēteon*": "verbal adjective, accusative, neuter, singular - must be put", "*amphoteroi*": "nominative, masculine, plural - both", "*syntērountai*": "present, 3rd plural, passive - are preserved" }, "variants": { "*neon*": "new/young/fresh", "*askous*": "wineskins/leather bottles", "*kainous*": "new/unused", "*blēteon*": "must be put/should be placed", "*amphoteroi*": "both/the two", "*syntērountai*": "are preserved/kept safe/maintained" } }

    39 { "verseID": "Luke.5.39", "source": "Καὶ Οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον: λέγει γάρ, Ὁ παλαιὸς χρηστότερός ἐστιν.", "text": "And No one *piōn palaion eutheōs thelei neon*: *legei gar*, The *palaios chrēstoteros estin*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*piōn*": "aorist participle, active, nominative, masculine, singular - having drunk", "*palaion*": "accusative, masculine, singular - old", "*eutheōs*": "adverb - immediately/at once", "*thelei*": "present, 3rd singular, active - wants/desires", "*neon*": "accusative, masculine, singular - new", "*legei*": "present, 3rd singular, active - says", "*gar*": "postpositive particle - for", "*Ho palaios*": "nominative, masculine, singular - the old", "*chrēstoteros*": "comparative adjective, nominative, masculine, singular - better", "*estin*": "present, 3rd singular - is" }, "variants": { "*piōn*": "having drunk/after drinking", "*palaion*": "old/aged", "*eutheōs*": "immediately/at once/straightway", "*thelei*": "wants/desires/wishes", "*neon*": "new/young/fresh", "*legei*": "says/speaks/declares", "*palaios*": "old/aged", "*chrēstoteros*": "better/finer/more pleasant" } }

  • 17 { "verseID": "Matthew.9.17", "source": "Οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.", "text": "Neither do they *ballousin* *oinon neon* into *askous palaious*: otherwise *rhēgnyntai* the *askoi*, and the *oinos ekcheitai*, and the *askoi apolountai*: but they *ballousin* *oinon neon* into *askous kainous*, and both *syntērountai*.", "grammar": { "*ballousin*": "present active indicative, 3rd person plural - put/place", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*rhēgnyntai*": "present passive indicative, 3rd person plural - are burst/torn", "*askoi*": "nominative, masculine, plural - wineskins", "*oinos*": "nominative, masculine, singular - wine", "*ekcheitai*": "present passive indicative, 3rd person singular - is poured out", "*apolountai*": "future middle indicative, 3rd person plural - will perish/be destroyed", "*kainous*": "accusative, masculine, plural - new/fresh", "*syntērountai*": "present passive indicative, 3rd person plural - are preserved together" }, "variants": { "*ballousin*": "put/place/pour", "*oinon neon*": "new/young wine", "*askous palaious*": "old wineskins", "*rhēgnyntai*": "are burst/torn/broken", "*ekcheitai*": "is poured out/spilled", "*apolountai*": "will perish/be destroyed/be lost", "*askous kainous*": "new/fresh wineskins", "*syntērountai*": "are preserved together/are kept safe" } }

  • Matt 9:14-15
    2 verses
    76%

    14 { "verseID": "Matthew.9.14", "source": "¶Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου, λέγοντες, Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;", "text": "Then *proserchontai* to him the *mathētai* of *Iōannou*, *legontes*, Why we and the *Pharisaioi* *nēsteuomen* *polla*, but the *mathētai* of you do not *nēsteuousin*?", "grammar": { "*proserchontai*": "present middle indicative, 3rd person plural - come to/approach", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nēsteuomen*": "present active indicative, 1st person plural - we fast", "*polla*": "accusative, neuter, plural - many things/often", "*mathētai*": "nominative, masculine, plural - disciples", "*nēsteuousin*": "present active indicative, 3rd person plural - they fast" }, "variants": { "*proserchontai*": "come to/approach/draw near to", "*mathētai*": "disciples/followers/students", "*legontes*": "saying/speaking", "*nēsteuomen*": "we fast/we abstain from food", "*polla*": "often/frequently/much" } }

    15 { "verseID": "Matthew.9.15", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφʼ ὅσον μετʼ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.", "text": "And *eipen* to them *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos* to *penthein*, while with them *estin* the *nymphios*? but *eleusontai* *hēmerai*, when may be *aparthē* from them the *nymphios*, and then they will *nēsteusousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd person plural - are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*penthein*": "present active infinitive - to mourn", "*estin*": "present indicative, 3rd person singular - is", "*nymphios*": "nominative, masculine, singular - bridegroom", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd person singular - may be taken away", "*nēsteusousin*": "future active indicative, 3rd person plural - they will fast" }, "variants": { "*dynantai*": "are able/can/have power", "*huioi*": "sons/children", "*nymphōnos*": "bridechamber/wedding hall", "*penthein*": "to mourn/grieve", "*nymphios*": "bridegroom", "*aparthē*": "may be taken away/removed", "*eleusontai*": "will come/arrive" } }

  • 13 { "verseID": "Joshua.9.13", "source": "וְאֵ֨לֶּה נֹאד֤וֹת הַיַּ֙יִן֙ אֲשֶׁ֣ר מִלֵּ֣אנוּ חֲדָשִׁ֔ים וְהִנֵּ֖ה הִתְבַּקָּ֑עוּ וְאֵ֤לֶּה שַׂלְמוֹתֵ֙ינוּ֙ וּנְעָלֵ֔ינוּ בָּל֕וּ מֵרֹ֥ב הַדֶּ֖רֶךְ מְאֹֽד", "text": "And-these *nōʾḏôṯ* the-*yayin* which we-*millēʾnû* *ḥăḏāšîm* and-behold they-*hiṯbaqqāʿû* and-these *śalmôṯênû* and-*nəʿālênû* *bālû* from-*rōḇ* the-*dereḵ* *məʾōḏ*", "grammar": { "*nōʾḏôṯ*": "masculine plural construct - bottles/skins of", "*yayin*": "masculine singular - wine", "*millēʾnû*": "Piel perfect 1st common plural - we filled", "*ḥăḏāšîm*": "masculine plural adjective - new", "*hiṯbaqqāʿû*": "Hitpael perfect 3rd common plural - they have burst/split", "*śalmôṯênû*": "feminine plural + 1st common plural suffix - our garments", "*nəʿālênû*": "feminine plural + 1st common plural suffix - our sandals", "*bālû*": "Qal perfect 3rd common plural - they have worn out", "*rōḇ*": "masculine singular construct - abundance of", "*dereḵ*": "masculine singular - journey", "*məʾōḏ*": "adverb - very" }, "variants": { "*nōʾḏôṯ*": "wineskins/bottles/containers", "*ḥăḏāšîm*": "new/fresh", "*hiṯbaqqāʿû*": "burst/split/torn", "*bālû*": "worn out/deteriorated", "*rōḇ*": "length/abundance/greatness" } }

  • 52 { "verseID": "Matthew.13.52", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.", "text": "And he *eipen* to them, Because of this every *grammateus* *mathēteutheis* for the *basileian* of the *ouranōn* *homoios* *estin* to *anthrōpō* *oikodespotē*, who *ekballei* out of the *thēsaurou* of him *kaina* and *palaia*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*grammateus*": "nominative, masculine, singular - scribe", "*mathēteutheis*": "aorist passive participle, nominative, masculine, singular - having been discipled", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*homoios*": "nominative, masculine, singular - similar/like", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpō*": "dative, masculine, singular - to man", "*oikodespotē*": "dative, masculine, singular - to householder", "*ekballei*": "present active indicative, 3rd person singular - brings out", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kaina*": "accusative, neuter, plural - new things", "*palaia*": "accusative, neuter, plural - old things" }, "variants": { "*eipen*": "said/spoke/told", "*grammateus*": "scribe/scholar/secretary", "*mathēteutheis*": "having been discipled/instructed/trained", "*basileian*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*homoios*": "similar/like/resembling", "*anthrōpō*": "man/person/human being", "*oikodespotē*": "householder/master of house/head of household", "*ekballei*": "brings out/puts out/casts out", "*thēsaurou*": "treasure/storehouse/treasury", "*kaina*": "new things/fresh things", "*palaia*": "old things/ancient things" } }

  • 70%

    11 { "verseID": "Deuteronomy.22.11", "source": "לֹ֤א תִלְבַּשׁ֙ שַֽׁעַטְנֵ֔ז צֶ֥מֶר וּפִשְׁתִּ֖ים יַחְדָּֽו׃ ס", "text": "Not-*tilbaš* *šaʿaṭnēz* *ṣemer* and-*pištîm* *yaḥdāw*.", "grammar": { "*tilbaš*": "qal imperfect 2nd person masculine singular - you wear", "*šaʿaṭnēz*": "noun masculine singular - mixed fabric", "*ṣemer*": "noun masculine singular - wool", "*pištîm*": "noun masculine plural - linen/flax", "*yaḥdāw*": "adverb - together" }, "variants": { "*šaʿaṭnēz*": "mixed fabric/mixture/combination of materials", "*ṣemer*": "wool/woolen material", "*pištîm*": "linen/flax/linen fabric" } }

    12 { "verseID": "Deuteronomy.22.12", "source": "גְּדִלִ֖ים תַּעֲשֶׂה־לָּ֑ךְ עַל־אַרְבַּ֛ע כַּנְפ֥וֹת כְּסוּתְךָ֖ אֲשֶׁ֥ר תְּכַסֶּה־בָּֽהּ׃ ס", "text": "*gědilîm* *taʿăśeh*-for-you on-four *kanp̄ôt* *kěsûtěkā* which *těkasseh*-with-it.", "grammar": { "*gědilîm*": "noun masculine plural - tassels/twisted threads", "*taʿăśeh*": "qal imperfect 2nd person masculine singular - you shall make", "*kanp̄ôt*": "noun feminine plural construct - corners/edges", "*kěsûtěkā*": "noun feminine singular construct with 2nd person masculine singular suffix - your covering/garment", "*těkasseh*": "piel imperfect 2nd person masculine singular - you cover yourself" }, "variants": { "*gědilîm*": "tassels/twisted threads/cords", "*kanp̄ôt*": "corners/edges/extremities", "*kěsûtěkā*": "covering/garment/clothing" } }

  • 11 { "verseID": "Matthew.22.11", "source": "¶Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους, εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου:", "text": "But *eiselthōn* the *basileus* to *theasasthai* the *anakeimenous*, *eiden* there *anthrōpon* not *endedymenon* *endyma* of *gamou*:", "grammar": { "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered/come in", "*basileus*": "nominative, masculine, singular - king", "*theasasthai*": "aorist middle infinitive - to see/behold/observe", "*anakeimenous*": "present middle/passive participle, accusative, masculine, plural - reclining guests", "*eiden*": "aorist active indicative, 3rd person singular - saw/noticed", "*anthrōpon*": "accusative, masculine, singular - man/person", "*endedymenon*": "perfect middle/passive participle, accusative, masculine, singular - having been clothed/dressed", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage" }, "variants": { "*eiselthōn*": "having entered/come in/gone in", "*theasasthai*": "to see/behold/observe/look at", "*anakeimenous*": "reclining guests/dinner guests/those at table", "*endedymenon*": "having been clothed/dressed/wearing", "*endyma*": "garment/clothing/attire", "*gamou*": "of wedding/of marriage/of wedding feast" } }

  • 33 { "verseID": "Luke.11.33", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, εἰς κρύπτην τίθησιν, οὐδὲ ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.", "text": "And *oudeis*, having *luchnon hapsas*, into *kruptēn tithēsin*, neither under the *modion*, but upon the *luchnian*, so that those *eisporeuomenoi* the *phengos blepōsin*.", "grammar": { "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*luchnon*": "noun, accusative masculine singular - lamp", "*hapsas*": "aorist active participle, nominative masculine singular - having lit/kindled", "*kruptēn*": "noun, accusative feminine singular - hidden place/cellar", "*tithēsin*": "present indicative active, 3rd person singular - puts/places", "*modion*": "noun, accusative masculine singular - measuring basket", "*luchnian*": "noun, accusative feminine singular - lampstand", "*eisporeuomenoi*": "present middle participle, nominative masculine plural - entering/coming in", "*phengos*": "noun, accusative neuter singular - light/radiance", "*blepōsin*": "present subjunctive active, 3rd person plural - might see" }, "variants": { "*oudeis*": "no one/nobody/not one person", "*luchnon*": "lamp/light", "*kruptēn*": "hidden place/cellar/secret room", "*tithēsin*": "puts/places/sets", "*modion*": "measuring basket/bushel measure", "*luchnian*": "lampstand/candlestick", "*phengos*": "light/radiance/gleam" } }

  • 16 { "verseID": "Luke.8.16", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, καλύπτει αὐτὸν σκεύει, ἢ ὑποκάτω κλίνης τίθησιν· ἀλλʼ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.", "text": "But *oudeis*, *lychnon hapsas*, *kalyptei* it with *skeuei*, or *hypokatō klinēs tithēsin*; but *epi lychnias epitithēsin*, that those *eisporeuomenoi blepōsin to phōs*.", "grammar": { "*oudeis*": "nominative, masculine singular - no one", "*lychnon*": "accusative, masculine singular - lamp", "*hapsas*": "aorist participle, masculine nominative singular - having lit", "*kalyptei*": "present, 3rd singular - covers", "*skeuei*": "dative, neuter singular - vessel/container", "*hypokatō*": "preposition - underneath/under", "*klinēs*": "genitive, feminine singular - of bed", "*tithēsin*": "present, 3rd singular - puts/places", "*epi*": "preposition + genitive - on/upon", "*lychnias*": "genitive, feminine singular - of lampstand", "*epitithēsin*": "present, 3rd singular - places upon/sets on", "*eisporeuomenoi*": "present participle, masculine nominative plural - entering/going in", "*blepōsin*": "present subjunctive, 3rd plural - they might see", "*phōs*": "accusative, neuter singular - light" }, "variants": { "*oudeis*": "no one/nobody", "*lychnon*": "lamp/light", "*hapsas*": "having lit/after lighting", "*kalyptei*": "covers/conceals/hides", "*skeuei*": "vessel/container/jar", "*hypokatō*": "underneath/under/beneath", "*klinēs*": "bed/couch", "*tithēsin*": "puts/places/sets", "*lychnias*": "lampstand/lamp-holder", "*epitithēsin*": "places on/puts on/sets upon", "*eisporeuomenoi*": "entering/coming in/going in", "*phōs*": "light/radiance/illumination" } }

  • 16 { "verseID": "Mark.13.16", "source": "Καὶ ὁ εἰς τὸν ἀγρὸν ὢν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.", "text": "And the one in the *agron* being *mē* *epistrepsatō* to the things behind to *arai* the *himation* of-him.", "grammar": { "*agron*": "accusative, masculine, singular - field", "*mē*": "negative particle with imperative - not", "*epistrepsatō*": "aorist imperative, active, 3rd singular - let him return/turn back", "*arai*": "aorist infinitive, active - to take/pick up", "*himation*": "accusative, neuter, singular - outer garment/cloak" }, "variants": { "*agron*": "field/farm/countryside", "*epistrepsatō*": "let him return/turn back/turn around", "*arai*": "to take/pick up/carry away", "*himation*": "outer garment/cloak/mantle" } }

  • 6 { "verseID": "Matthew.7.6", "source": "Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.", "text": "*Mē dōte* the *hagion tois kysin*, *mēde balēte tous margaritas hymōn emprosthen tōn choirōn*, *mēpote katapatēsōsin autous en tois posin autōn*, and *straphentes rhēxōsin hymas*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*dōte*": "aorist active subjunctive, 2nd person plural - you might give", "*to hagion*": "accusative singular neuter - the holy thing", "*tois kysin*": "dative plural masculine - to the dogs", "*mēde*": "negative conjunction - and not/nor", "*balēte*": "aorist active subjunctive, 2nd person plural - you might throw/cast", "*tous margaritas*": "accusative plural masculine - the pearls", "*hymōn*": "genitive plural - your", "*emprosthen*": "preposition with genitive - before/in front of", "*tōn choirōn*": "genitive plural masculine - the pigs/swine", "*mēpote*": "negative conjunction - lest/so that not", "*katapatēsōsin*": "aorist active subjunctive, 3rd person plural - they might trample", "*autous*": "accusative plural masculine - them", "*en*": "preposition with dative - in/with", "*tois posin*": "dative plural masculine - the feet", "*autōn*": "genitive plural - their", "*straphentes*": "aorist passive participle, nominative plural masculine - having turned", "*rhēxōsin*": "aorist active subjunctive, 3rd person plural - they might tear/rend", "*hymas*": "accusative plural - you" }, "variants": { "*hagion*": "holy thing/sacred object/consecrated item", "*kysin*": "dogs [often symbolic of unclean/impure]", "*margaritas*": "pearls/valuable objects", "*choirōn*": "pigs/swine [considered unclean animals]", "*katapatēsōsin*": "trample down/tread under foot", "*straphentes*": "having turned/having turned around/having turned back", "*rhēxōsin*": "tear to pieces/rend/break/attack" } }

  • 10 { "verseID": "John.2.10", "source": "Καὶ λέγει αὐτῷ, Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν· καὶ ὅταν μεθυσθῶσιν, τότε τὸν ἐλάσσω: σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.", "text": "And *legei* to him, Every *anthrōpos* first the *kalon* *oinon* *tithēsin*; and when they *methysthōsin*, then the *elassō*: you *tetērēkas* the *kalon* *oinon* until *arti*.", "grammar": { "*legei*": "present, active, indicative, 3rd singular - says/tells", "*anthrōpos*": "nominative, masculine, singular - man/person", "*kalon*": "accusative, masculine, singular - good/fine/choice", "*oinon*": "accusative, masculine, singular - wine", "*tithēsin*": "present, active, indicative, 3rd singular - puts/places/sets out", "*methysthōsin*": "aorist, passive, subjunctive, 3rd plural - they might become drunk", "*elassō*": "accusative, masculine, singular, comparative - lesser/inferior", "*tetērēkas*": "perfect, active, indicative, 2nd singular - you have kept/reserved", "*arti*": "adverb - now/until now" }, "variants": { "*kalon*": "good/fine/choice/excellent", "*tithēsin*": "puts/places/sets out/serves", "*methysthōsin*": "become drunk/drink freely/have drunk enough", "*elassō*": "lesser/inferior/cheaper/poorer", "*tetērēkas*": "have kept/have reserved/have saved" } }

  • 9 { "verseID": "Mark.6.9", "source": "Ἀλλʼ ὑποδεδεμένους σανδάλια· καὶ μὴ ἐνδύσασθε δύο χιτῶνας.", "text": "But *hypodedemeous sandalia*; and not *endysasthe* two *chitōnas*.", "grammar": { "*hypodedemeous*": "perfect passive participle, accusative, masculine, plural - having been sandaled/wearing", "*sandalia*": "accusative, neuter, plural - sandals", "*endysasthe*": "aorist middle subjunctive, 2nd plural - you should put on/wear", "*chitōnas*": "accusative, masculine, plural - tunics/shirts" }, "variants": { "*hypodedemeous*": "wearing/having put on/sandaled with", "*sandalia*": "sandals/footwear", "*endysasthe*": "put on/wear/clothe yourselves with", "*chitōnas*": "tunics/shirts/undergarments" } }

  • 39 { "verseID": "Luke.6.39", "source": "Εἶπεν δὲ παραβολὴν αὐτοῖς, Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται;", "text": "He *eipen* *de* *parabolēn* to them, *Mēti* *dynatai* *typhlos* *typhlon* *hodēgein*? *ouchi* *amphoteroi* into *bothynon* *pesountai*?", "grammar": { "*eipen*": "verb, aorist active, 3rd person singular - said/spoke", "*de*": "conjunction - and/but/now", "*parabolēn*": "noun, accusative, feminine, singular - parable/comparison", "*Mēti*": "interrogative particle - surely not?", "*dynatai*": "verb, present middle/passive, 3rd person singular - is able", "*typhlos*": "adjective used as noun, nominative, masculine, singular - blind (one)", "*typhlon*": "adjective used as noun, accusative, masculine, singular - blind (one)", "*hodēgein*": "verb, present active infinitive - to lead/guide", "*ouchi*": "interrogative particle - not?", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*bothynon*": "noun, accusative, masculine, singular - pit/ditch", "*pesountai*": "verb, future middle, 3rd person plural - they will fall" }, "variants": { "*eipen*": "said/spoke/told", "*parabolēn*": "parable/comparison/illustration", "*Mēti*": "surely not/can (expecting negative answer)", "*dynatai*": "is able/can/has power", "*typhlos*": "blind person/sightless one", "*hodēgein*": "lead/guide/direct", "*ouchi*": "not (emphatic form, expecting affirmative answer)", "*amphoteroi*": "both/both together", "*bothynon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/tumble" } }

  • 62 { "verseID": "Luke.9.62", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτὸν, Οὐδεὶς, ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπʼ ἄροτρον, καὶ βλέπων εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Eipen de* the *Iēsous pros auton*, *Oudeis*, *epibalōn* the *cheira autou ep' arotron*, *kai blepōn* into the *opisō*, *euthetos estin* into the *basileian tou Theou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular pronoun - him", "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*epibalōn*": "aorist active participle, nominative masculine singular - having placed/laid upon", "*cheira*": "accusative, feminine, singular - hand", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*ep'*": "preposition + accusative - upon/on", "*arotron*": "accusative, neuter, singular - plow", "*kai*": "conjunction - and/also", "*blepōn*": "present active participle, nominative masculine singular - looking/seeing [continuous]", "*opisō*": "adverb - behind/back", "*euthetos*": "nominative, masculine, singular adjective - fit/suitable/useful", "*estin*": "present indicative, 3rd singular - is", "*eis*": "preposition + accusative - for/toward/into", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epibalōn*": "having put/laid/placed upon", "*cheira*": "hand/control", "*arotron*": "plow/plough", "*blepōn*": "looking/seeing/observing", "*opisō*": "back/behind/what is left behind", "*euthetos*": "fit/suitable/well-placed/useful/ready", "*basileian*": "kingdom/reign/rule/sovereignty" } }

  • 29 { "verseID": "Matthew.13.29", "source": "Ὁ δέ ἔφη, Οὔ· μήποτε συλλέγοντες τὰ ζιζάνια, ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.", "text": "He *de ephē*, No; lest *syllegontes ta zizania*, *ekrizōsēte hama autois ton siton*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ephē*": "imperfect active indicative, 3rd person singular - was saying/said", "*syllegontes*": "present active participle, nominative, masculine, plural - gathering/collecting", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*ekrizōsēte*": "aorist active subjunctive, 2nd person plural - you might uproot", "*hama*": "adverb/preposition - at once/together with", "*autois*": "dative, neuter, plural - with them", "*ton siton*": "accusative, masculine, singular - the wheat" }, "variants": { "*syllegontes*": "gathering/collecting/picking", "*ekrizōsēte*": "uproot/pull out by the roots/extract", "*hama*": "together with/at the same time as/along with", "*siton*": "wheat/grain" } }

  • 30 { "verseID": "1 Kings.11.30", "source": "וַיִּתְפֹּ֣שׂ אֲחִיָּ֔ה בַּשַּׂלְמָ֥ה הַחֲדָשָׁ֖ה אֲשֶׁ֣ר עָלָ֑יו וַיִּ֨קְרָעֶ֔הָ שְׁנֵ֥ים עָשָׂ֖ר קְרָעִֽים׃", "text": "And *wayyitpos* *Achiyyah* the *salmah* *hachadashah* which upon him; and *wayyiqra'eha* *shneim asar* *qera'im*.", "grammar": { "*wayyitpos*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he seized", "*Achiyyah*": "proper noun, masculine singular - Ahijah", "*salmah*": "noun, feminine singular - garment/cloak", "*hachadashah*": "definite article + adjective, feminine singular - the new", "*wayyiqra'eha*": "waw-consecutive + Qal imperfect 3rd masculine singular + 3rd feminine singular suffix - and he tore it", "*shneim asar*": "numeral - twelve", "*qera'im*": "noun, masculine plural - pieces/tears" }, "variants": { "*wayyitpos*": "and he seized/grasped/took hold of", "*salmah*": "garment/cloak/outer covering", "*wayyiqra'eha*": "and he tore it/rent it/divided it", "*qera'im*": "pieces/tears/fragments" } }

  • 33 { "verseID": "Luke.7.33", "source": "Ἐλήλυθεν γὰρ Ἰωάννης ὁ Βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων· καὶ λέγετε, Δαιμόνιον ἔχει.", "text": "*Gar* *elēlythen* *Iōannēs* the *Baptistēs* neither *arton* *esthiōn* nor *oinon* *pinōn*; and you-*legete*, *Daimonion* he-*echei*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*arton*": "accusative, masculine, singular - bread", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*oinon*": "accusative, masculine, singular - wine", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*daimonion*": "accusative, neuter, singular - demon", "*echei*": "present indicative, 3rd singular - he has" }, "variants": { "*elēlythen*": "has come/has arrived", "*arton*": "bread/food", "*esthiōn*": "eating/consuming", "*oinon*": "wine", "*daimonion*": "demon/evil spirit" } }

  • 15 { "verseID": "Matthew.5.15", "source": "Οὐδὲ καίουσιν λύχνον, καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν· καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.", "text": "Neither *kaiousin* *lychnon*, and *titheasin* it under the *modion*, but upon the *lychnian*; and *lampei* to-all those in the *oikia*.", "grammar": { "*kaiousin*": "present active indicative, 3rd person plural - they light", "*lychnon*": "accusative masculine singular - lamp", "*titheasin*": "present active indicative, 3rd person plural - they put/place", "*modion*": "accusative masculine singular - measuring basket", "*lychnian*": "accusative feminine singular - lampstand", "*lampei*": "present active indicative, 3rd person singular - it shines", "*oikia*": "dative feminine singular - house" }, "variants": { "*kaiousin*": "light/kindle/burn", "*lychnon*": "lamp/light", "*titheasin*": "put/place/set", "*modion*": "measuring basket/bushel", "*lychnian*": "lampstand/candlestick", "*lampei*": "shines/gives light", "*oikia*": "house/home/household" } }

  • 5 { "verseID": "Joshua.9.5", "source": "וּנְעָל֨וֹת בָּל֤וֹת וּמְטֻלָּאוֹת֙ בְּרַגְלֵיהֶ֔ם וּשְׂלָמ֥וֹת בָּל֖וֹת עֲלֵיהֶ֑ם וְכֹל֙ לֶ֣חֶם צֵידָ֔ם יָבֵ֖שׁ הָיָ֥ה נִקֻּדִֽים", "text": "And-*nəʿālôṯ* *bālôṯ* and-*məṭullāʾôṯ* on-*raḡlê*-them and-*śəlāmôṯ* *bālôṯ* upon-them and-all *leḥem* *ṣêḏām* *yāḇēš* was *niqqūḏîm*", "grammar": { "*nəʿālôṯ*": "feminine plural - sandals", "*bālôṯ*": "feminine plural adjective - worn out/old", "*məṭullāʾôṯ*": "Pual participle feminine plural - patched", "*raḡlê*": "feminine dual construct - feet of", "*śəlāmôṯ*": "feminine plural - garments/clothes", "*leḥem*": "masculine singular construct - bread of", "*ṣêḏām*": "masculine singular + 3rd masculine plural suffix - their provision", "*yāḇēš*": "masculine singular adjective - dry", "*niqqūḏîm*": "masculine plural - crumbled/moldy" }, "variants": { "*bālôṯ*": "worn out/old/tattered", "*məṭullāʾôṯ*": "patched/mended", "*śəlāmôṯ*": "garments/clothes/outer garments", "*yāḇēš*": "dry/stale", "*niqqūḏîm*": "crumbled/moldy/spotted with mold" } }

  • 19 { "verseID": "Matthew.6.19", "source": "Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:", "text": "*Mē thēsaurizete* to you *thēsaurous* upon the *gēs*, where *sēs* and *brōsis aphanizei*, and where *kleptai dioryssousin* and *kleptousin*:", "grammar": { "*Mē thēsaurizete*": "negative particle + present active imperative, 2nd plural - do not store up", "*thēsaurous*": "accusative, masculine, plural - treasures", "*gēs*": "genitive, feminine, singular - earth/land", "*sēs*": "nominative, masculine, singular - moth", "*brōsis*": "nominative, feminine, singular - rust/eating/corrosion", "*aphanizei*": "present active indicative, 3rd singular - destroys/consumes", "*kleptai*": "nominative, masculine, plural - thieves", "*dioryssousin*": "present active indicative, 3rd plural - break through/dig through", "*kleptousin*": "present active indicative, 3rd plural - steal" }, "variants": { "*thēsaurizete*": "store up/lay up/accumulate", "*thēsaurous*": "treasures/wealth/stored valuables", "*gēs*": "earth/land/ground/soil", "*sēs*": "moth/cloth-eating insect", "*brōsis*": "rust/eating/corrosion/consumption", "*aphanizei*": "destroys/consumes/ruins", "*kleptai*": "thieves/robbers", "*dioryssousin*": "break through/dig through/burgle", "*kleptousin*": "steal/take secretly/pilfer" } }

  • 23 { "verseID": "John.19.23", "source": "Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος· καὶ τὸν χιτῶνα: ἦν δὲ ὁ χιτὼν ἄρραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου.", "text": "The *oun stratiōtai*, *hote estaurōsan ton Iēsoun*, *elabon ta himatia* of him, and *epoiēsan tessara merē*, to each *stratiōtē meros*; and the *chitōna*: *ēn de ho chitōn arraphos*, from the *anōthen hyphantos di holou*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*stratiōtai*": "nominative, masculine, plural - soldiers", "*hote*": "conjunction - when", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*elabon*": "aorist active, 3rd plural - they took", "*ta himatia*": "accusative, neuter, plural - the garments/clothes", "*epoiēsan*": "aorist active, 3rd plural - they made/did", "*tessara*": "numeral, accusative, neuter, plural - four", "*merē*": "accusative, neuter, plural - parts/portions", "*hekastō*": "adjective, dative, masculine, singular - to each", "*stratiōtē*": "dative, masculine, singular - to soldier", "*meros*": "accusative, neuter, singular - part/portion", "*chitōna*": "accusative, masculine, singular - tunic/coat", "*ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*ho chitōn*": "nominative, masculine, singular - the tunic", "*arraphos*": "adjective, nominative, masculine, singular - seamless", "*anōthen*": "adverb - from above/from the top", "*hyphantos*": "adjective, nominative, masculine, singular - woven", "*di*": "preposition with genitive - through", "*holou*": "adjective, genitive, masculine, singular - whole/entire" }, "variants": { "*stratiōtai*": "soldiers/military men", "*estaurōsan*": "crucified/executed", "*himatia*": "garments/clothes/outer garments", "*epoiēsan*": "made/divided/created", "*tessara merē*": "four parts/four portions", "*chitōn*": "tunic/inner garment/coat", "*arraphos*": "seamless/without seam", "*anōthen*": "from above/from the top", "*hyphantos*": "woven/knitted", "*di holou*": "throughout the whole/completely" } }

  • 18 { "verseID": "Matthew.24.18", "source": "Καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὰ ἱμάτια αὐτοῦ.", "text": "And the one in the *agrō* not *epistrepsatō* back *arai* the *himatia* of him.", "grammar": { "*agrō*": "dative masculine singular - field", "*epistrepsatō*": "aorist active imperative, 3rd person singular - let him return", "*arai*": "aorist active infinitive - to take up", "*himatia*": "accusative neuter plural - garments/clothes" }, "variants": { "*agrō*": "field/land/countryside", "*epistrepsatō*": "let him return/turn back", "*arai*": "to take up/carry/retrieve", "*himatia*": "garments/clothes/cloaks" } }

  • 2 { "verseID": "Hosea.9.2", "source": "גֹּ֥רֶן וָיֶ֖קֶב לֹ֣א יִרְעֵ֑ם וְתִיר֖וֹשׁ יְכַ֥חֶשׁ בָּֽהּ׃", "text": "*Gōren* and-*yeqeb* not *yirʿēm* and-*tîrôš* *yekaḥēš* in-her.", "grammar": { "*Gōren*": "masculine singular noun - 'threshing floor'", "*yeqeb*": "masculine singular noun - 'wine vat/winepress'", "*yirʿēm*": "qal imperfect 3rd masculine singular with 3rd masculine plural object suffix - 'will feed them'", "*tîrôš*": "masculine singular noun - 'new wine/must'", "*yekaḥēš*": "piel imperfect 3rd masculine singular - 'will deceive/fail'", "*bāh*": "preposition with 3rd feminine singular suffix - 'in her'" }, "variants": { "*Gōren*": "threshing floor/granary", "*yeqeb*": "wine vat/winepress/wine-trough", "*yirʿēm*": "will feed them/will shepherd them/will provide for them", "*tîrôš*": "new wine/must/fresh grape juice", "*yekaḥēš*": "will deceive/will fail/will disappoint" } }

  • 29 { "verseID": "Matthew.26.29", "source": "Λέγω δὲ ὑμῖν, ὅτι οὐ μὴ πίω ἀπʼ ἄρτι ἐκ τούτου τοῦ γεννήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω μεθʼ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ Πατρός μου.", "text": "*Legō de* to you, that *ou mē piō* from *arti* from this the *gennēmatos* of the *ampelou*, until the *hēmeras ekeinēs* when *auto pinō* with you *kainon* in the *basileia* of the *Patros* of me.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*de*": "conjunction - but/and/now", "*ou mē piō*": "double negative with aorist subjunctive, 1st person singular - I will certainly not drink", "*arti*": "adverb - now/at this time", "*gennēmatos*": "genitive, neuter, singular - fruit/product", "*ampelou*": "genitive, feminine, singular - vine/grapevine", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*auto*": "accusative, neuter, singular - it", "*pinō*": "present active subjunctive, 1st person singular - I drink", "*kainon*": "accusative, neuter, singular - new", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*Legō*": "say/tell/speak", "*piō*": "drink/consume", "*gennēmatos*": "fruit/product/offspring", "*ampelou*": "vine/grapevine", "*kainon*": "new/fresh/renewed", "*basileia*": "kingdom/reign/rule/sovereignty" } }

  • 9 { "verseID": "Mark.12.9", "source": "Τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.", "text": "What *oun poiēsei ho kyrios tou ampelōnos*? He-will-*eleusetai* and *apolesei tous geōrgous*, and *dōsei ton ampelōna allois*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*poiēsei*": "future active indicative, 3rd singular - will do", "*ho kyrios*": "nominative singular masculine article + noun - the lord/owner", "*tou ampelōnos*": "genitive singular masculine article + noun - of the vineyard", "*eleusetai*": "future middle indicative, 3rd singular - will come", "*apolesei*": "future active indicative, 3rd singular - will destroy", "*tous geōrgous*": "accusative plural masculine article + noun - the farmers", "*dōsei*": "future active indicative, 3rd singular - will give", "*ton ampelōna*": "accusative singular masculine article + noun - the vineyard", "*allois*": "dative plural masculine adjective - to others" }, "variants": { "*oun*": "therefore/then/so", "*poiēsei*": "will do/will make", "*kyrios*": "lord/master/owner", "*ampelōnos*": "vineyard/vine-field", "*eleusetai*": "will come/will arrive", "*apolesei*": "will destroy/will eliminate/will kill", "*geōrgous*": "farmers/vinedressers/tenants", "*dōsei*": "will give/will grant", "*ampelōna*": "vineyard/vine-field", "*allois*": "to others/to different ones" } }

  • 14 { "verseID": "Romans.13.14", "source": "Ἀλλʼ ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας.", "text": "But *endysasthe* the *Kyrion Iēsoun Christon*, and of the *sarkos pronoian* not *poieisthe*, for *epithymias*.", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd plural - put on/clothe yourselves with", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sarkos*": "genitive, feminine, singular - of flesh", "*pronoian*": "accusative, feminine, singular - provision/forethought", "*poieisthe*": "present middle/passive imperative, 2nd plural - make/do", "*epithymias*": "accusative, feminine, plural - desires/lusts" }, "variants": { "*endysasthe*": "put on/clothe yourselves with", "*Kyrion*": "Lord/Master", "*sarkos*": "flesh/body/human nature", "*pronoian*": "provision/forethought/care", "*poieisthe*": "make/do/provide", "*epithymias*": "desires/lusts/cravings/passions" } }

  • 29 { "verseID": "Matthew.12.29", "source": "Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ, καὶ τὰ σκεύη αὐτοῦ διἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Or how *dynatai* *tis* *eiselthein* into the *oikian* of the *ischyrou*, and the *skeuē* of him *diarpasai*, if not first *dēsē* the *ischyron*? And then the *oikian* of him *diarpasei*.", "grammar": { "*dynatai*": "present, middle/passive, indicative, 3rd singular - is able", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*eiselthein*": "aorist, active, infinitive - to enter", "*oikian*": "accusative, feminine, singular - house", "*ischyrou*": "genitive, masculine, singular - of the strong man", "*skeuē*": "accusative, neuter, plural - goods/property/vessels", "*diarpasai*": "aorist, active, infinitive - to plunder/seize", "*dēsē*": "aorist, active, subjunctive, 3rd singular - he might bind", "*ischyron*": "accusative, masculine, singular - strong man", "*diarpasei*": "future, active, indicative, 3rd singular - will plunder" }, "variants": { "*dynatai*": "is able/can/has power", "*eiselthein*": "to enter/to go in", "*oikian*": "house/household/dwelling", "*ischyrou*": "strong man/mighty one/powerful person", "*skeuē*": "goods/possessions/vessels/furnishings", "*diarpasai*": "to plunder/to seize/to carry off", "*dēsē*": "bind/tie up/restrain", "*diarpasei*": "will plunder/will seize/will carry off" } }

  • 56 { "verseID": "Leviticus.13.56", "source": "וְאִם֮ רָאָ֣ה הַכֹּהֵן֒ וְהִנֵּה֙ כֵּהָ֣ה הַנֶּ֔גַע אַחֲרֵ֖י הֻכַּבֵּ֣ס אֹת֑וֹ וְקָרַ֣ע אֹת֗וֹ מִן־הַבֶּ֙גֶד֙ א֣וֹ מִן־הָע֔וֹר א֥וֹ מִן־הַשְּׁתִ֖י א֥וֹ מִן־הָעֵֽרֶב׃", "text": "And if *rāʾāh* the-*kōhēn* and *hinnēh* *kēhāh* the-*negaʿ* *ʾaḥărê* *hukkabbēs* *ʾōtô*, and *wəqāraʿ* *ʾōtô* from-the-*beged* or from-the-*ʿôr* or from-the-*šətî* or from-the-*ʿērreb*.", "grammar": { "*wəʾim*": "conjunction + conditional particle - and if", "*rāʾāh*": "Qal perfect 3rd masculine singular - he saw/examined", "*kōhēn*": "masculine singular noun - priest", "*hinnēh*": "demonstrative particle - behold/look", "*kēhāh*": "Qal perfect 3rd masculine singular - it has faded/dimmed", "*negaʿ*": "masculine singular noun - plague/infection/mark", "*ʾaḥărê*": "preposition - after", "*hukkabbēs*": "Pual infinitive construct - being washed", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - it", "*wəqāraʿ*": "conjunction + Qal perfect 3rd masculine singular - and he shall tear", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - it", "*beged*": "masculine singular noun - garment/clothing", "*ʿôr*": "masculine singular noun - skin/leather/hide", "*šətî*": "masculine singular noun - warp/lengthwise threads", "*ʿērreb*": "masculine singular noun - woof/widthwise threads" }, "variants": { "*rāʾāh*": "see/look at/observe/examine", "*kōhēn*": "priest/one who serves at the altar", "*kēhāh*": "faded/dimmed/dulled/grown pale", "*negaʿ*": "plague/infection/mark/spot", "*hukkabbēs*": "being washed/laundered/cleansed", "*qāraʿ*": "tear/rend/pull apart", "*beged*": "garment/cloth/covering", "*ʿôr*": "skin/hide/leather", "*šətî*": "warp/lengthwise threads in weaving", "*ʿērreb*": "woof/weft/crosswise threads in weaving" } }

  • 27 { "verseID": "Mark.3.27", "source": "Οὐ δύναται Οὐδεὶς τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ· καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Not *dynatai* *Oudeis* the *skeuē* of the *ischyrou* *eiselthōn* into the *oikian* of him to *diarpasai*, unless first the *ischyron* he *dēsē*; and then the *oikian* of him he will *diarpasei*.", "grammar": { "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Oudeis*": "nominative, masculine, singular - no one [subject]", "*skeuē*": "accusative, neuter, plural - goods/possessions [direct object]", "*ischyrou*": "genitive, masculine, singular - of strong man [possession]", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered [completed action]", "*oikian*": "accusative, feminine, singular - house [direction]", "*diarpasai*": "aorist active infinitive - to plunder/seize [purpose]", "*ischyron*": "accusative, masculine, singular - strong man [direct object]", "*dēsē*": "aorist active subjunctive, 3rd singular - might bind [potential completed action]", "*diarpasei*": "future active indicative, 3rd singular - will plunder/seize [future action]" }, "variants": { "*dynatai*": "is able/can/has power", "*skeuē*": "goods/possessions/property/vessels", "*ischyrou*": "strong man/powerful person", "*eiselthōn*": "having entered/gone into", "*oikian*": "house/home/dwelling", "*diarpasai*": "to plunder/seize/rob", "*dēsē*": "might bind/tie up/restrain", "*diarpasei*": "will plunder/seize/rob" } }

  • 13 { "verseID": "Hebrews.8.13", "source": "Ἐν τῷ λέγειν, Καινὴν, πεπαλαίωκεν τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.", "text": "In the *legein*, *Kainēn*, *pepalaiōken* the *prōtēn*. The *de* *palaioumenon* and *gēraskon* *engys* *aphanismou*.", "grammar": { "*legein*": "present active infinitive - to say", "*Kainēn*": "accusative, feminine, singular - new", "*pepalaiōken*": "perfect active indicative, 3rd person singular - he has made old", "*prōtēn*": "accusative, feminine, singular - first", "*de*": "postpositive conjunction - but/and/now", "*palaioumenon*": "present passive participle, nominative, neuter, singular - becoming old", "*gēraskon*": "present active participle, nominative, neuter, singular - growing old/aging", "*engys*": "adverb - near", "*aphanismou*": "genitive, masculine, singular - disappearance/vanishing" }, "variants": { "*pepalaiōken*": "he has made old/obsolete/antiquated", "*palaioumenon*": "becoming old/obsolete/wearing out", "*gēraskon*": "growing old/aging/becoming decrepit", "*aphanismou*": "disappearance/vanishing/passing away" } }

  • 10 { "verseID": "Matthew.19.10", "source": "¶Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.", "text": "*Legousin* to him the *mathētai* of him, If *houtōs estin* the *aitia* of the *anthrōpou meta* the *gynaikos*, not *sympherei gamēsai*.", "grammar": { "*Legousin*": "present, 3rd plural, active - they say", "*mathētai*": "nominative, masculine, plural - disciples", "*houtōs*": "adverb - thus/so", "*estin*": "present, 3rd singular - is", "*aitia*": "nominative, feminine, singular - case/situation", "*anthrōpou*": "genitive, masculine, singular - of man", "*meta*": "preposition + genitive - with", "*gynaikos*": "genitive, feminine, singular - woman/wife", "*sympherei*": "present, 3rd singular, active - it is profitable/beneficial", "*gamēsai*": "aorist infinitive, active - to marry" }, "variants": { "*aitia*": "case/cause/situation/condition", "*sympherei*": "it is profitable/it is advantageous/it is better", "*gamēsai*": "to marry/to take a wife" } }

  • 15 { "verseID": "Habakkuk.2.15", "source": "ה֚וֹי מַשְׁקֵ֣ה רֵעֵ֔הוּ מְסַפֵּ֥חַ חֲמָתְךָ֖ וְאַ֣ף שַׁכֵּ֑ר לְמַ֥עַן הַבִּ֖יט עַל־מְעוֹרֵיהֶֽם׃", "text": "*Hôy mašqēh rēʿēhû mĕsappēaḥ ḥămātĕkā* and even *šakkēr* in order to *habîṭ* upon *mĕʿôrêhem*.", "grammar": { "*hôy*": "interjection - woe/alas", "*mašqēh*": "verb, hiphil participle, masculine singular - giving drink", "*rēʿēhû*": "noun, masculine, singular construct with 3rd person masculine singular suffix - his neighbor", "*mĕsappēaḥ*": "verb, piel participle, masculine singular - pouring out/joining", "*ḥămātĕkā*": "noun, feminine, singular construct with 2nd person masculine singular suffix - your wrath/bottle", "*šakkēr*": "verb, piel infinitive absolute - making drunk", "*habîṭ*": "verb, hiphil infinitive construct - to look", "*mĕʿôrêhem*": "noun, masculine, plural construct with 3rd person masculine plural suffix - their nakedness" }, "variants": { "*mašqēh*": "giving drink to/causing to drink", "*mĕsappēaḥ*": "pouring out/adding/joining to", "*ḥămātĕkā*": "your wrath/poison/bottle/rage", "*šakkēr*": "making drunk/intoxicating", "*mĕʿôrêhem*": "their nakedness/private parts/shame" } }

  • 16 { "verseID": "Matthew.11.16", "source": "¶Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; Ὁμοία ἐστὶν παιδίοις ἐν ἀγοραῖς καθημένοις, καὶ προσφωνοῦσιν τοῖς ἑταίροις αὐτῶν,", "text": "To what *de* shall I *homoiōsō* the *genean* this? *Homoia* *estin* *paidiois* in *agorais* *kathēmenois*, and *prosphōnousin* to the *hetairois* of them,", "grammar": { "*de*": "postpositive particle - and/but/now", "*homoiōsō*": "future, active, 1st singular - I will liken/compare", "*genean*": "accusative, feminine, singular - generation", "*Homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present, active, 3rd singular - is", "*paidiois*": "dative, neuter, plural - children/little ones", "*agorais*": "dative, feminine, plural - marketplaces", "*kathēmenois*": "present participle, middle, dative, neuter, plural - sitting", "*prosphōnousin*": "present, active, dative, neuter, plural - calling out to", "*hetairois*": "dative, masculine, plural - companions/friends" }, "variants": { "*homoiōsō*": "I will liken/compare/make similar", "*genean*": "generation/race/age", "*Homoia*": "like/similar/resembling", "*paidiois*": "children/little ones", "*agorais*": "marketplaces/public squares", "*kathēmenois*": "sitting/seated", "*prosphōnousin*": "calling out to/addressing", "*hetairois*": "companions/friends/associates" } }

  • 3 { "verseID": "Luke.9.3", "source": "Καὶ εἶπεν πρὸς αὐτούς, Μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδους, μήτε πήραν, μήτε ἄρτον, μήτε ἀργύριον· μήτε ἀνὰ δύο χιτῶνας ἔχειν.", "text": "And he *eipen pros* them, *Mēden airete* for the *hodon*, neither *rhabdous*, nor *pēran*, nor *arton*, nor *argyrion*; nor *ana dyo chitōnas echein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition with accusative - to/toward", "*Mēden*": "negative pronoun, accusative neuter singular - nothing", "*airete*": "present active imperative, 2nd person plural - take/carry/lift", "*hodon*": "accusative feminine singular - way/road/journey", "*rhabdous*": "accusative feminine plural - staffs/rods", "*pēran*": "accusative feminine singular - bag/pouch/wallet", "*arton*": "accusative masculine singular - bread/loaf", "*argyrion*": "accusative neuter singular - silver/money", "*ana*": "distributive preposition - each/apiece", "*dyo*": "numeral - two", "*chitōnas*": "accusative masculine plural - tunics/garments", "*echein*": "present active infinitive - to have/to possess" }, "variants": { "*eipen*": "said/spoke/told", "*pros*": "to/toward/with/before", "*airete*": "take/carry/lift/bear", "*hodon*": "way/road/journey/path", "*rhabdous*": "staffs/rods/walking sticks", "*pēran*": "bag/pouch/wallet/traveler's bag", "*arton*": "bread/loaf/food", "*argyrion*": "silver/money/coin", "*chitōnas*": "tunics/garments/shirts (inner garments)", "*echein*": "to have/to possess/to hold" } }

  • 17 { "verseID": "Matthew.15.17", "source": "Οὔπω νοεῖτε, ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;", "text": "Not yet *noeite*, that all the [thing] *eisporeuomenon* into the *stoma* into the *koilian* *chōrei*, and into *aphedrōna* *ekballetai*?", "grammar": { "*Oupō*": "adverb - not yet", "*noeite*": "present, indicative, active, 2nd person plural - you understand", "*hoti*": "conjunction - that", "*pan*": "adjective, nominative, neuter, singular - all/everything", "*to eisporeuomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*eis tēn koilian*": "into the stomach/belly", "*chōrei*": "present, indicative, active, 3rd person singular - goes", "*kai*": "conjunction - and", "*eis aphedrōna*": "into the latrine/toilet", "*ekballetai*": "present, indicative, passive, 3rd person singular - is cast out" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*eisporeuomenon*": "entering/going into", "*stoma*": "mouth/opening", "*koilian*": "belly/stomach/abdomen", "*chōrei*": "goes/proceeds/passes", "*aphedrōna*": "latrine/toilet/waste place", "*ekballetai*": "is cast out/expelled/thrown out" } }

  • 48 { "verseID": "Matthew.13.48", "source": "Ἣν, ὅτε ἐπληρώθη, ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν, καὶ καθίσαντες, συνέλεξαν τὰ καλὰ εἰς ἀγγεῖα, τὰ δὲ σαπρὰ ἔξω ἔβαλον.", "text": "Which, when it was *eplērōthē*, *anabibasantes* upon the *aigialon*, and *kathisantes*, they *synelexan* the *kala* into *angeia*, but the *sapra* outside they *ebalon*.", "grammar": { "*eplērōthē*": "aorist passive indicative, 3rd person singular - was filled", "*anabibasantes*": "aorist active participle, nominative, masculine, plural - having drawn up", "*aigialon*": "accusative, masculine, singular - shore/beach", "*kathisantes*": "aorist active participle, nominative, masculine, plural - having sat down", "*synelexan*": "aorist active indicative, 3rd person plural - gathered", "*kala*": "accusative, neuter, plural - good things", "*angeia*": "accusative, neuter, plural - vessels/containers", "*sapra*": "accusative, neuter, plural - rotten/bad things", "*ebalon*": "aorist active indicative, 3rd person plural - threw" }, "variants": { "*eplērōthē*": "was filled/fulfilled/completed", "*anabibasantes*": "having drawn up/brought up/hauled up", "*aigialon*": "shore/beach/coast", "*kathisantes*": "having sat down/seated themselves", "*synelexan*": "gathered/collected/picked out", "*kala*": "good/fine/beautiful things", "*angeia*": "vessels/containers/jars", "*sapra*": "rotten/bad/worthless things", "*ebalon*": "threw/cast/hurled" } }

  • 7 { "verseID": "Isaiah.24.7", "source": "אָבַ֥ל תִּיר֖וֹשׁ אֻמְלְלָה־גָ֑פֶן נֶאֶנְח֖וּ כָּל־שִׂמְחֵי־לֵֽב׃", "text": "*ʾābal* *tîrôš* *ʾuməlelāh*-*gāpen* *neʾenḥû* all-*śimḥê*-*lēb*", "grammar": { "*ʾābal*": "Qal perfect, 3rd person masculine singular - mourns", "*tîrôš*": "common noun, masculine singular - new wine", "*ʾuməlelāh*": "Pulal perfect, 3rd person feminine singular - languishes/withers", "*gāpen*": "common noun, feminine singular - vine", "*neʾenḥû*": "Niphal perfect, 3rd person common plural - sigh/groan", "*śimḥê*": "adjective, masculine plural construct - joyful of/merry of", "*lēb*": "common noun, masculine singular - heart" }, "variants": { "*ʾābal*": "mourns/laments/dries up", "*tîrôš*": "new wine/fresh grape juice", "*ʾuməlelāh*": "languishes/withers/droops", "*gāpen*": "vine/grapevine", "*neʾenḥû*": "sigh/groan/moan", "*śimḥê-lēb*": "merry-hearted/joyful ones/those of joyful heart" } }