Luke 6:39

biblecontext

{ "verseID": "Luke.6.39", "source": "Εἶπεν δὲ παραβολὴν αὐτοῖς, Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται;", "text": "He *eipen* *de* *parabolēn* to them, *Mēti* *dynatai* *typhlos* *typhlon* *hodēgein*? *ouchi* *amphoteroi* into *bothynon* *pesountai*?", "grammar": { "*eipen*": "verb, aorist active, 3rd person singular - said/spoke", "*de*": "conjunction - and/but/now", "*parabolēn*": "noun, accusative, feminine, singular - parable/comparison", "*Mēti*": "interrogative particle - surely not?", "*dynatai*": "verb, present middle/passive, 3rd person singular - is able", "*typhlos*": "adjective used as noun, nominative, masculine, singular - blind (one)", "*typhlon*": "adjective used as noun, accusative, masculine, singular - blind (one)", "*hodēgein*": "verb, present active infinitive - to lead/guide", "*ouchi*": "interrogative particle - not?", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*bothynon*": "noun, accusative, masculine, singular - pit/ditch", "*pesountai*": "verb, future middle, 3rd person plural - they will fall" }, "variants": { "*eipen*": "said/spoke/told", "*parabolēn*": "parable/comparison/illustration", "*Mēti*": "surely not/can (expecting negative answer)", "*dynatai*": "is able/can/has power", "*typhlos*": "blind person/sightless one", "*hodēgein*": "lead/guide/direct", "*ouchi*": "not (emphatic form, expecting affirmative answer)", "*amphoteroi*": "both/both together", "*bothynon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/tumble" } }

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Other Translations

Referenced Verses

  • Matt 15:14 : 14 { "verseID": "Matthew.15.14", "source": "Ἄφετε αὐτούς: ὁδηγοί εἰσιν τυφλοὶ τυφλῶν. Τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.", "text": "*Aphete* them: *hodēgoi* they are *tuphloi* of *tuphlōn*. *Tuphlos* *de* *tuphlon* if *hodēgē*, *amphoteroi* into *bothunon* *pesountai*.", "grammar": { "*Aphete*": "aorist imperative, active, 2nd person plural - leave/let go", "*autous*": "accusative, masculine, plural - them", "*hodēgoi*": "nominative, masculine, plural - guides/leaders", "*eisin*": "present, indicative, active, 3rd person plural - they are", "*tuphloi*": "adjective, nominative, masculine, plural - blind", "*tuphlōn*": "adjective, genitive, masculine, plural - of blind [ones]", "*Tuphlos*": "adjective, nominative, masculine, singular - blind [one]", "*de*": "postpositive conjunction - but/and", "*tuphlon*": "adjective, accusative, masculine, singular - blind [one]", "*ean*": "conditional particle - if", "*hodēgē*": "present, subjunctive, active, 3rd person singular - he might guide", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*eis*": "preposition + accusative - into", "*bothunon*": "accusative, masculine, singular - pit/ditch", "*pesountai*": "future, indicative, middle, 3rd person plural - they will fall" }, "variants": { "*Aphete*": "leave/let go/permit", "*hodēgoi*": "guides/leaders/directors", "*tuphloi*": "blind/unable to see", "*hodēgē*": "might guide/lead/direct", "*amphoteroi*": "both/both together", "*bothunon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/collapse" } }
  • 2 Tim 3:13 : 13 { "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }
  • 1 Tim 6:3-5 : 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } } 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } } 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
  • Jer 14:15-16 : 15 { "verseID": "Jeremiah.14.15", "source": "לָכֵ֞ן כֹּֽה־אָמַ֣ר יְהוָ֗ה עַֽל־הַנְּבִאִ֞ים הַנִּבְּאִ֣ים בִּשְׁמִי֮ וַאֲנִ֣י לֹֽא־שְׁלַחְתִּים֒ וְהֵ֙מָּה֙ אֹֽמְרִ֔ים חֶ֣רֶב וְרָעָ֔ב לֹ֥א יִהְיֶ֖ה בָּאָ֣רֶץ הַזֹּ֑את בַּחֶ֤רֶב וּבָֽרָעָב֙ יִתַּ֔מּוּ הַנְּבִאִ֖ים הָהֵֽמָּה׃", "text": "Therefore thus-*ʾāmar* *YHWH* concerning-the-*nəḇīʾîm* the-*nibbəʾîm* in-*šəmî* and-I not-*šəlaḥtîm* and-they *ʾōmərîm* *ḥereḇ* and-*rāʿāḇ* not *yihyeh* in-the-*ʾāreṣ* the-this by-the-*ḥereḇ* and-by-the-*rāʿāḇ* *yittammû* the-*nəḇīʾîm* the-those", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said", "*YHWH*": "proper noun - divine name", "*nəḇīʾîm*": "noun, masculine plural with preposition + definite article - concerning the prophets", "*nibbəʾîm*": "niphal participle, masculine plural with definite article - the ones prophesying", "*šəmî*": "noun, masculine singular with 1st person singular suffix with preposition - in my name", "*šəlaḥtîm*": "qal perfect, 1st singular with 3rd person masculine plural suffix with negative particle - I did not send them", "*ʾōmərîm*": "qal participle, masculine plural - saying", "*ḥereḇ*": "noun, feminine singular - sword", "*rāʿāḇ*": "noun, masculine singular - famine", "*yihyeh*": "qal imperfect, 3rd singular masculine with negative particle - it will not be", "*ʾāreṣ*": "noun, feminine singular with preposition + definite article - in the land", "*ḥereḇ*": "noun, feminine singular with preposition + definite article - by the sword", "*rāʿāḇ*": "noun, masculine singular with preposition + definite article - by the famine", "*yittammû*": "qal imperfect, 3rd plural - they will be consumed/finished", "*nəḇīʾîm*": "noun, masculine plural with definite article - the prophets" }, "variants": { "*yittammû*": "they will be consumed/finished/completed/destroyed" } } 16 { "verseID": "Jeremiah.14.16", "source": "וְהָעָ֣ם אֲשֶׁר־הֵ֣מָּה נִבְּאִ֣ים לָהֶ֡ם יִֽהְי֣וּ מֻשְׁלָכִים֩ בְּחֻצ֨וֹת יְרוּשָׁלִַ֜ם מִפְּנֵ֣י ׀ הָרָעָ֣ב וְהַחֶ֗רֶב וְאֵ֤ין מְקַבֵּר֙ לָהֵ֔מָּה הֵ֣מָּה נְשֵׁיהֶ֔ם וּבְנֵיהֶ֖ם וּבְנֹֽתֵיהֶ֑ם וְשָׁפַכְתִּ֥י עֲלֵיהֶ֖ם אֶת־רָעָתָֽם׃", "text": "And-the-*ʿām* which-they *nibbəʾîm* to-them *yihyû* *mušlāḵîm* in-*ḥuṣôṯ* *Yərûšālaim* from-presence-of the-*rāʿāḇ* and-the-*ḥereḇ* and-none *məqabbēr* to-them they *nəšêhem* and-*bənêhem* and-*bənōṯêhem* *wəšāp̄aḵtî* upon-them *rāʿāṯām*", "grammar": { "*ʿām*": "noun, masculine singular with definite article with conjunction - and the people", "*nibbəʾîm*": "niphal participle, masculine plural - prophesying", "*yihyû*": "qal imperfect, 3rd plural - they will be", "*mušlāḵîm*": "hophal participle, masculine plural - thrown/cast", "*ḥuṣôṯ*": "noun, feminine plural with preposition - in the streets", "*Yərûšālaim*": "proper noun - Jerusalem", "*rāʿāḇ*": "noun, masculine singular with definite article - the famine", "*ḥereḇ*": "noun, feminine singular with definite article with conjunction - and the sword", "*məqabbēr*": "piel participle, masculine singular - burying/one who buries", "*nəšêhem*": "noun, feminine plural with 3rd person masculine plural suffix - their wives", "*bənêhem*": "noun, masculine plural with 3rd person masculine plural suffix with conjunction - and their sons", "*bənōṯêhem*": "noun, feminine plural with 3rd person masculine plural suffix with conjunction - and their daughters", "*wəšāp̄aḵtî*": "qal perfect, 1st singular with conjunction - and I will pour out", "*rāʿāṯām*": "noun, feminine singular with 3rd person masculine plural suffix - their wickedness" }, "variants": { "*mušlāḵîm*": "thrown/cast out/flung down", "*ḥuṣôṯ*": "streets/public places/outside areas", "*məqabbēr*": "one who buries/burier", "*šāp̄aḵtî*": "I will pour out/spill/empty", "*rāʿāṯām*": "their wickedness/evil/calamity" } }
  • Matt 23:16-26 : 16 { "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 17 { "verseID": "Matthew.23.17", "source": "Μωροὶ καὶ τυφλοί: τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς, ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;", "text": "*Mōroi* and *typhloi*: which *gar* *meizōn* *estin*, the *chrysos*, or the *naos* the one *hagiazōn* the *chryson*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*tis*": "interrogative pronoun, nominative - which/what", "*gar*": "conjunction - for/because", "*meizōn*": "nominative, masculine/feminine, singular, comparative - greater", "*estin*": "present, active, indicative, 3rd person singular - is", "*chrysos*": "nominative, masculine, singular - gold", "*ē*": "disjunctive particle - or/than", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*ho hagiazōn*": "present, active, participle, nominative, masculine, singular with article - the one sanctifying", "*chryson*": "accusative, masculine, singular - gold" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizōn*": "greater/more important", "*chrysos*": "gold/golden ornaments", "*naos*": "temple/sanctuary/shrine", "*hagiazōn*": "sanctifying/making holy/consecrating" } } 18 { "verseID": "Matthew.23.18", "source": "Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.", "text": "And, Whoever *ean omosē* by the *thysiastēriō*, nothing *estin*; whoever *d' an omosē* by the *dōrō* the one *epanō* of-it, *opheilei*.", "grammar": { "*Kai*": "conjunction - and", "*Hos ean*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*dōrō*": "dative, neuter, singular - gift/offering", "*tō epanō*": "article with adverb - the (one) upon/above", "*autou*": "genitive, neuter, singular - of it", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*omosē*": "swears/takes an oath", "*thysiastēriō*": "altar/place of sacrifice", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*dōrō*": "gift/offering/sacrifice", "*epanō*": "upon/above/on top of", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 19 { "verseID": "Matthew.23.19", "source": "Μωροὶ καὶ τυφλοί: τί γὰρ μεῖζον, τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;", "text": "*Mōroi* and *typhloi*: what *gar* *meizon*, the *dōron*, or the *thysiastērion* the one *hagiazon* the *dōron*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*ti*": "interrogative pronoun, nominative, neuter - what/which", "*gar*": "conjunction - for/because", "*meizon*": "nominative, neuter, singular, comparative - greater", "*dōron*": "nominative, neuter, singular - gift/offering", "*ē*": "disjunctive particle - or/than", "*thysiastērion*": "nominative, neuter, singular - altar", "*to hagiazon*": "present, active, participle, nominative, neuter, singular with article - the one sanctifying", "*dōron*": "accusative, neuter, singular - gift/offering" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizon*": "greater/more important", "*dōron*": "gift/offering/sacrifice", "*thysiastērion*": "altar/place of sacrifice", "*hagiazon*": "sanctifying/making holy/consecrating" } } 20 { "verseID": "Matthew.23.20", "source": "Ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ, ὀμνύει ἐν αὐτῷ, καὶ ἐν πᾶσιν τοῖς ἐπάνω αὐτοῦ.", "text": "The one *oun* *omosas* by the *thysiastēriō*, *omnuei* by it, and by all the things *epanō* of-it.", "grammar": { "*Ho oun*": "article with conjunction - therefore the one", "*omosas*": "aorist, active, participle, nominative, masculine, singular - having sworn", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*pasin*": "dative, neuter, plural - all (things)", "*tois epanō*": "article with adverb - the (ones) upon/above", "*autou*": "genitive, neuter, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*thysiastēriō*": "altar/place of sacrifice", "*omnuei*": "swears/takes oath by", "*epanō*": "upon/above/on top of" } } 21 { "verseID": "Matthew.23.21", "source": "Καὶ ὁ ὀμόσας ἐν τῷ ναῷ, ὀμνύει ἐν αὐτῷ, καὶ ἐν τῷ κατοικοῦντι αὐτόν.", "text": "And the one *omosas* by the *naō*, *omnuei* by it, and by the one *katoikounti* it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*tō katoikounti*": "present, active, participle, dative, masculine, singular with article - by the one dwelling in", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*naō*": "temple/sanctuary/shrine", "*omnuei*": "swears/takes oath by", "*katoikounti*": "dwelling in/inhabiting/residing in" } } 22 { "verseID": "Matthew.23.22", "source": "Καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ, ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ, καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ.", "text": "And the one *omosas* by the *ouranō*, *omnuei* by the *thronō* of-the *Theou*, and by the one *kathēmenō* *epanō* of-it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*ouranō*": "dative, masculine, singular - heaven", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*thronō*": "dative, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tō kathēmenō*": "present, middle, participle, dative, masculine, singular with article - by the one sitting", "*epanō*": "adverb - above/upon", "*autou*": "genitive, masculine, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*ouranō*": "heaven/sky/celestial realm", "*omnuei*": "swears/takes oath by", "*thronō*": "throne/seat of authority", "*Theou*": "God/deity", "*kathēmenō*": "sitting/seated/enthroned", "*epanō*": "above/upon/on top of" } } 23 { "verseID": "Matthew.23.23", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν, καὶ τὸν ἔλεον, καὶ τὴν πίστιν: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *apodekatoute* the *hēdyosmon* and the *anēthon* and the *kyminon*, and *aphēkate* the *barutera* of-the *nomou*, the *krisin*, and the *eleon*, and the *pistin*: these *edei* *poiēsai*, and-those *mē aphienai*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*apodekatoute*": "present, active, indicative, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*anēthon*": "accusative, neuter, singular - dill", "*kyminon*": "accusative, neuter, singular - cumin", "*aphēkate*": "aorist, active, indicative, 2nd person plural - you left/neglected", "*barutera*": "accusative, neuter, plural, comparative - weightier/more important", "*nomou*": "genitive, masculine, singular - of the law", "*krisin*": "accusative, feminine, singular - justice/judgment", "*eleon*": "accusative, masculine, singular - mercy", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*tauta*": "accusative, neuter, plural - these things", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*poiēsai*": "aorist, active, infinitive - to do", "*kakeina*": "accusative, neuter, plural - and those things", "*mē aphienai*": "present, active, infinitive with negative - not to leave/neglect" }, "variants": { "*apodekatoute*": "tithe/give a tenth of/pay tithes on", "*hēdyosmon*": "mint/aromatic herb", "*anēthon*": "dill/herb", "*kyminon*": "cumin/spice", "*aphēkate*": "left/neglected/abandoned", "*barutera*": "weightier/more important/more significant", "*nomou*": "law/Torah", "*krisin*": "justice/judgment/legal decision", "*eleon*": "mercy/compassion", "*pistin*": "faith/faithfulness/trust", "*edei*": "it was necessary/ought/should", "*poiēsai*": "to do/practice/perform", "*aphienai*": "to leave/neglect/omit" } } 24 { "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } } 25 { "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } } 26 { "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } }
  • Isa 9:16 : 16 { "verseID": "Isaiah.9.16", "source": "עַל־כֵּ֨ן עַל־בַּחוּרָ֜יו לֹֽא־יִשְׂמַ֣ח ׀ אֲדֹנָ֗י וְאֶת־יְתֹמָ֤יו וְאֶת־אַלְמְנֹתָיו֙ לֹ֣א יְרַחֵ֔ם כִּ֤י כֻלּוֹ֙ חָנֵ֣ף וּמֵרַ֔ע וְכָל־פֶּ֖ה דֹּבֵ֣ר נְבָלָ֑ה בְּכָל־זֹאת֙ לֹא־שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃", "text": "Therefore upon-his *baḥûrāyw* not-*yiśmaḥ* *ʾăḏōnāy* and *ʾet*-his *yətōmāyw* and *ʾet*-his *ʾalmənōtāyw* not he *yəraḥēm* for all of it *ḥānēp̄* and *mēraʿ* and all-*peh* *dōḇēr* *nəḇālāh* in all-this not-*šāḇ* his *ʾappô* and yet his *yāḏô* *nəṭûyāh*.", "grammar": { "*baḥûrāyw*": "noun, masculine, plural with 3rd person, masculine, singular suffix - his young men", "*yiśmaḥ*": "verb, Qal, imperfect, 3rd person, masculine, singular - he rejoices", "*ʾăḏōnāy*": "noun, masculine, singular - Lord/my Lord", "*yətōmāyw*": "noun, masculine, plural with 3rd person, masculine, singular suffix - his orphans", "*ʾalmənōtāyw*": "noun, feminine, plural with 3rd person, masculine, singular suffix - his widows", "*yəraḥēm*": "verb, Piel, imperfect, 3rd person, masculine, singular - he has compassion", "*ḥānēp̄*": "adjective, masculine, singular, absolute - godless/profane", "*mēraʿ*": "participle, Hiphil, masculine, singular, absolute - doing evil", "*peh*": "noun, masculine, singular, absolute - mouth", "*dōḇēr*": "participle, Qal, masculine, singular, absolute - speaking", "*nəḇālāh*": "noun, feminine, singular, absolute - folly/senselessness", "*šāḇ*": "verb, Qal, perfect, 3rd person, masculine, singular - has turned", "*ʾappô*": "noun, masculine, singular with 3rd person, masculine, singular suffix - his anger", "*yāḏô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his hand", "*nəṭûyāh*": "participle, Qal, feminine, singular, absolute - stretched out" }, "variants": { "*baḥûrāyw*": "his young men/his chosen ones", "*yiśmaḥ*": "rejoices/takes pleasure in/delights in", "*ʾăḏōnāy*": "Lord/my Lord/master", "*yətōmāyw*": "his orphans/his fatherless", "*ʾalmənōtāyw*": "his widows", "*yəraḥēm*": "has compassion/shows mercy/pities", "*ḥānēp̄*": "godless/profane/impious", "*mēraʿ*": "doing evil/evildoer/causing harm", "*peh*": "mouth/opening/speech", "*dōḇēr*": "speaking/saying", "*nəḇālāh*": "folly/senselessness/disgraceful thing", "*šāḇ*": "turned/returned/repented", "*ʾappô*": "his anger/his nose/his wrath", "*nəṭûyāh*": "stretched out/extended" } }
  • Isa 56:10 : 10 { "verseID": "Isaiah.56.10", "source": "*צפו **צֹפָ֞יו עִוְרִ֤ים כֻּלָּם֙ לֹ֣א יָדָ֔עוּ כֻּלָּם֙ כְּלָבִ֣ים אִלְּמִ֔ים לֹ֥א יוּכְל֖וּ לִנְבֹּ֑חַ הֹזִים֙ שֹֽׁכְבִ֔ים אֹהֲבֵ֖י לָנֽוּם׃", "text": "*ṣōpāyw* *ʿiwrîm* *kullām*, not *yādāʿû*; *kullām* *kĕlābîm* *ʾillĕmîm*, not *yûklû* *linbōaḥ*; *hōzîm* *šōkĕbîm*, *ʾōhăbê* *lānûm*.", "grammar": { "*ṣōpāyw*": "qal participle, masculine plural construct with 3rd masculine singular suffix - his watchmen", "*ʿiwrîm*": "adjective, masculine plural - blind", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lōʾ*": "negative particle - not", "*yādāʿû*": "qal perfect, 3rd common plural - they know/knew", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*kĕlābîm*": "masculine plural noun - dogs", "*ʾillĕmîm*": "adjective, masculine plural - mute/unable to speak", "*lōʾ*": "negative particle - not", "*yûklû*": "qal imperfect, 3rd masculine plural - they are able", "*linbōaḥ*": "preposition with qal infinitive construct - to bark", "*hōzîm*": "qal participle, masculine plural - dreaming/seeing visions", "*šōkĕbîm*": "qal participle, masculine plural - lying down", "*ʾōhăbê*": "qal participle, masculine plural construct - loving", "*lānûm*": "preposition with qal infinitive construct - to slumber" }, "variants": { "*ṣōpāyw*": "his watchmen/lookouts/sentinels", "*ʿiwrîm*": "blind/sightless", "*yādāʿû*": "they know/understand/perceive", "*kĕlābîm*": "dogs/scavengers", "*ʾillĕmîm*": "mute/silent/unable to speak", "*hōzîm*": "dreamers/visionaries/those seeing visions", "*šōkĕbîm*": "lying down/reclining", "*ʾōhăbê lānûm*": "loving to slumber/fond of sleeping" } }
  • Jer 6:15 : 15 { "verseID": "Jeremiah.6.15", "source": "הֹבִ֕ישׁוּ כִּ֥י תוֹעֵבָ֖ה עָשׂ֑וּ גַּם־בּ֣וֹשׁ לֹֽא־יֵב֗וֹשׁוּ גַּם־הַכְלִים֙ לֹ֣א יָדָ֔עוּ לָכֵ֞ן יִפְּל֧וּ בַנֹּפְלִ֛ים בְּעֵת־פְּקַדְתִּ֥ים יִכָּשְׁל֖וּ אָמַ֥ר יְהוָֽה׃ ס", "text": "Were-they-*hōbîšû* because *tôʿēbāh* they-*ʿāśû* even-*bôš* not-they-*yēbôšû* even-*haḵlîm* not they-*yādāʿû* therefore they-shall-*yippəlû* among-the-*nōpəlîm* in-time-of-my-*pəqadtîm* they-shall-*yikkāšəlû* *ʾāmar* *YHWH*.", "grammar": { "*hōbîšû*": "hiphil perfect, 3rd masculine plural - they were put to shame", "*tôʿēbāh*": "noun, feminine singular - abomination", "*ʿāśû*": "qal perfect, 3rd masculine plural - they did/committed", "*bôš*": "qal infinitive absolute - being ashamed", "*yēbôšû*": "qal imperfect, 3rd masculine plural - they were ashamed", "*haḵlîm*": "hiphil infinitive construct - being put to shame", "*yādāʿû*": "qal perfect, 3rd masculine plural - they knew", "*yippəlû*": "qal imperfect, 3rd masculine plural - they will fall", "*nōpəlîm*": "qal participle, masculine plural - the fallen ones", "*pəqadtîm*": "qal infinitive construct + 1st person singular suffix + 3rd masculine plural suffix - my visiting/punishing them", "*yikkāšəlû*": "niphal imperfect, 3rd masculine plural - they will stumble", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*hōbîšû*": "they were put to shame/disgraced/disappointed", "*tôʿēbāh*": "abomination/detestable thing", "*haḵlîm*": "being put to shame/humiliated/disgraced", "*pəqadtîm*": "my visiting/punishing/attending to them" } }
  • Jer 8:12 : 12 { "verseID": "Jeremiah.8.12", "source": "הֹבִ֕שׁוּ כִּ֥י תוֹעֵבָ֖ה עָשׂ֑וּ גַּם־בּ֣וֹשׁ לֹֽא־יֵבֹ֗שׁוּ וְהִכָּלֵם֙ לֹ֣א יָדָ֔עוּ לָכֵ֞ן יִפְּל֣וּ בַנֹּפְלִ֗ים בְּעֵ֧ת פְּקֻדָּתָ֛ם יִכָּשְׁל֖וּ אָמַ֥ר יְהוָֽה׃", "text": "Are they *hōbišû* because *tôʿēbāh* they *ʿāśû*? Even-*bôš* not-they *yēbōšû*, and-*hikkālēm* not they *yādāʿû*. Therefore they shall *yippᵊlû* among-the-*nōpᵊlîm*, in-*ʿēt* *pᵊquddātām* they shall *yikkāšlû*, *ʾāmar* *YHWH*.", "grammar": { "*hōbišû*": "hiphil perfect 3rd person plural - they are put to shame", "*tôʿēbāh*": "noun - abomination/detestable thing", "*ʿāśû*": "qal perfect 3rd person plural - they have done", "*bôš*": "qal infinitive absolute - to be ashamed", "*yēbōšû*": "qal imperfect 3rd person plural - they will be ashamed", "*hikkālēm*": "niphal infinitive construct - to be humiliated", "*yādāʿû*": "qal perfect 3rd person plural - they know", "*yippᵊlû*": "qal imperfect 3rd person plural - they will fall", "*nōpᵊlîm*": "qal participle masculine plural with definite article - the ones falling", "*ʿēt*": "construct state - time of", "*pᵊquddātām*": "noun with 3rd person masculine plural suffix - their visitation/punishment", "*yikkāšlû*": "niphal imperfect 3rd person plural - they will stumble", "*ʾāmar*": "qal perfect 3rd person masculine singular - he has said", "*YHWH*": "divine name" }, "variants": { "*hōbišû*": "are put to shame/are disgraced/are humiliated", "*tôʿēbāh*": "abomination/detestable thing/disgrace", "*ʿāśû*": "done/committed/performed", "*bôš*": "to be ashamed/to be disgraced", "*yēbōšû*": "will be ashamed/will be disgraced", "*hikkālēm*": "to be humiliated/to be dishonored", "*yādāʿû*": "know/understand/recognize", "*yippᵊlû*": "will fall/will collapse", "*nōpᵊlîm*": "ones falling/ones collapsing", "*pᵊquddātām*": "their visitation/their punishment/their reckoning", "*yikkāšlû*": "will stumble/will totter/will collapse", "*ʾāmar*": "said/declared/pronounced" } }
  • Matt 23:33 : 33 { "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }
  • Rom 2:19 : 19 { "verseID": "Romans.2.19", "source": "Πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,", "text": "You have *pepoithas* *te* *seauton* *hodēgon* *einai* of *typhlōn*, *phōs* of those in *skotei*,", "grammar": { "*pepoithas*": "verb, perfect active indicative, 2nd person singular - you have been convinced/persuaded", "*te*": "particle - and/both", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*hodēgon*": "noun, accusative, masculine, singular - guide", "*einai*": "verb, present infinitive - to be", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - of blind people", "*phōs*": "noun, nominative, neuter, singular - light", "*skotei*": "noun, dative, neuter, singular - darkness" }, "variants": { "*pepoithas*": "have been convinced/are confident/trust", "*seauton*": "yourself", "*hodēgon*": "guide/leader", "*typhlōn*": "blind people/those without sight", "*phōs*": "light/illumination", "*skotei*": "darkness/obscurity" } }
  • Mic 3:6-7 : 6 { "verseID": "Micah.3.6", "source": "לָכֵ֞ן לַ֤יְלָה לָכֶם֙ מֵֽחָז֔וֹן וְחָשְׁכָ֥ה לָכֶ֖ם מִקְּסֹ֑ם וּבָ֤אָה הַשֶּׁ֙מֶשׁ֙ עַל־הַנְּבִיאִ֔ים וְקָדַ֥ר עֲלֵיהֶ֖ם הַיּֽוֹם׃", "text": "Therefore *laylâ* to-you from-*ḥāzôn* and-*ḥašĕkâ* to-you from-*qĕsōm* and-*bāʾâ* the-*šemeš* upon-the-*nĕbîʾîm* and-*qādar* upon-them the-*yôm*", "grammar": { "*laylâ*": "masculine singular noun - night", "*ḥāzôn*": "masculine singular noun - vision", "*ḥašĕkâ*": "feminine singular noun - darkness", "*qĕsōm*": "masculine singular noun - divination", "*bāʾâ*": "3rd person feminine singular qal perfect - she came/went", "*šemeš*": "common singular noun - sun", "*nĕbîʾîm*": "masculine plural noun - prophets", "*qādar*": "3rd person masculine singular qal perfect - it darkened/became dark", "*yôm*": "masculine singular noun - day" }, "variants": { "*laylâ*": "night/darkness", "*ḥāzôn*": "vision/revelation", "*ḥašĕkâ*": "darkness/gloom", "*qĕsōm*": "divination/soothsaying", "*bāʾâ*": "she came/went/arrived", "*šemeš*": "sun/sunlight", "*qādar*": "it darkened/became black/grew dark", "*yôm*": "day/time/period" } } 7 { "verseID": "Micah.3.7", "source": "וּבֹ֣שׁוּ הַחֹזִ֗ים וְחָֽפְרוּ֙ הַקֹּ֣סְמִ֔ים וְעָט֥וּ עַל־שָׂפָ֖ם כֻּלָּ֑ם כִּ֛י אֵ֥ין מַעֲנֵ֖ה אֱלֹהִֽים׃", "text": "And-*bōšû* the-*ḥōzîm* and-*ḥāpĕrû* the-*qōsĕmîm* and-*ʿāṭû* upon-*śāpām* all-of-them because *ʾên* *maʿănēh* *ʾĕlōhîm*", "grammar": { "*bōšû*": "3rd person plural qal perfect - they will be ashamed", "*ḥōzîm*": "masculine plural qal participle - seers", "*ḥāpĕrû*": "3rd person plural qal perfect - they will be confounded", "*qōsĕmîm*": "masculine plural qal participle - diviners", "*ʿāṭû*": "3rd person plural qal perfect - they will cover", "*śāpām*": "masculine singular noun with 3rd person masculine plural suffix - their lip/moustache", "*ʾên*": "particle of negation - there is not", "*maʿănēh*": "masculine singular noun - answer", "*ʾĕlōhîm*": "masculine plural noun - God" }, "variants": { "*bōšû*": "they will be ashamed/disgraced", "*ḥōzîm*": "seers/prophets", "*ḥāpĕrû*": "they will be confounded/disgraced/disappointed", "*qōsĕmîm*": "diviners/soothsayers", "*ʿāṭû*": "they will cover/wrap", "*śāpām*": "their lip/beard/moustache", "*maʿănēh*": "answer/response", "*ʾĕlōhîm*": "God/gods/divine beings" } }
  • Zech 11:15-17 : 15 { "verseID": "Zechariah.11.15", "source": "וַיֹּ֥אמֶר יְהוָ֖ה אֵלָ֑י ע֣וֹד קַח־לְךָ֔ כְּלִ֖י רֹעֶ֥ה אֱוִלִֽי׃", "text": "*wayyōʾmer* *YHWH* *ʾēlāy* *ʿôḏ* *qaḥ-ləḵā* *kəlî* *rōʿeh* *ʾĕwîlî*", "grammar": { "*wayyōʾmer*": "conjunction + imperfect consecutive, 3rd person masculine singular, qal - and said", "*YHWH*": "proper noun - divine name", "*ʾēlāy*": "preposition with 1st person singular suffix - to me", "*ʿôḏ*": "adverb - again/still/yet", "*qaḥ-ləḵā*": "imperative, masculine singular, qal + preposition with 2nd person masculine singular suffix - take for yourself", "*kəlî*": "noun, masculine singular construct - implements/equipment of", "*rōʿeh*": "participle, masculine singular, qal - shepherd", "*ʾĕwîlî*": "adjective, masculine singular - foolish" }, "variants": { "*wayyōʾmer*": "and said/spoke", "*ʾēlāy*": "to me", "*ʿôḏ*": "again/still/yet/furthermore", "*qaḥ-ləḵā*": "take for yourself/get for yourself", "*kəlî*": "implements/equipment/instruments of", "*rōʿeh*": "shepherd/pastor", "*ʾĕwîlî*": "foolish/worthless/good-for-nothing" } } 16 { "verseID": "Zechariah.11.16", "source": "כִּ֣י הִנֵּֽה־אָנֹכִי֩ מֵקִ֨ים רֹעֶ֜ה בָּאָ֗רֶץ הַנִּכְחָד֤וֹת לֹֽא־יִפְקֹד֙ הַנַּ֣עַר לֹֽא־יְבַקֵּ֔שׁ וְהַנִּשְׁבֶּ֖רֶת לֹ֣א יְרַפֵּ֑א הַנִּצָּבָה֙ לֹ֣א יְכַלְכֵּ֔ל וּבְשַׂ֤ר הַבְּרִיאָה֙ יֹאכַ֔ל וּפַרְסֵיהֶ֖ן יְפָרֵֽק׃ ס", "text": "*kî* *hinnēh-ʾānōḵî* *mēqîm* *rōʿeh* *bāʾāreṣ* *hannikḥāḏôṯ* *lōʾ-yip̄qōḏ* *hannaʿar* *lōʾ-yəḇaqqēš* *wəhannišbereṯ* *lōʾ* *yərappēʾ* *hanniṣṣāḇāh* *lōʾ* *yəḵalkēl* *ûḇəśar* *habbrîʾāh* *yōʾḵal* *ûp̄arsêhen* *yəp̄ārēq*", "grammar": { "*kî*": "conjunction - for/because", "*hinnēh-ʾānōḵî*": "demonstrative particle + personal pronoun, 1st person singular - behold I", "*mēqîm*": "participle, masculine singular, hiphil - raising up", "*rōʿeh*": "participle, masculine singular, qal - shepherd", "*bāʾāreṣ*": "preposition + article + noun, feminine singular - in the land", "*hannikḥāḏôṯ*": "article + participle, feminine plural, niphal - the ones being cut off", "*lōʾ-yip̄qōḏ*": "negative particle + imperfect, 3rd person masculine singular, qal - he will not visit/attend to", "*hannaʿar*": "article + noun, masculine singular - the young one", "*lōʾ-yəḇaqqēš*": "negative particle + imperfect, 3rd person masculine singular, piel - he will not seek", "*wəhannišbereṯ*": "conjunction + article + participle, feminine singular, niphal - and the broken one", "*lōʾ*": "negative particle - not", "*yərappēʾ*": "imperfect, 3rd person masculine singular, piel - he will heal", "*hanniṣṣāḇāh*": "article + participle, feminine singular, niphal - the one standing/healthy", "*lōʾ*": "negative particle - not", "*yəḵalkēl*": "imperfect, 3rd person masculine singular, pilpel - he will sustain", "*ûḇəśar*": "conjunction + noun, masculine singular construct - and flesh of", "*habbrîʾāh*": "article + adjective, feminine singular - the fat one", "*yōʾḵal*": "imperfect, 3rd person masculine singular, qal - he will eat", "*ûp̄arsêhen*": "conjunction + noun, feminine dual construct with 3rd person feminine plural suffix - and their hooves", "*yəp̄ārēq*": "imperfect, 3rd person masculine singular, piel - he will tear off" }, "variants": { "*kî*": "for/because/indeed", "*hinnēh*": "behold/look", "*ʾānōḵî*": "I/myself", "*mēqîm*": "raising up/establishing/appointing", "*rōʿeh*": "shepherd/pastor", "*bāʾāreṣ*": "in the land/in the country", "*hannikḥāḏôṯ*": "the ones being cut off/the perishing/the lost", "*yip̄qōḏ*": "will visit/attend to/care for", "*hannaʿar*": "the young one/the straying/the scattered", "*yəḇaqqēš*": "will seek/search for", "*hannišbereṯ*": "the broken one/the injured", "*yərappēʾ*": "will heal/cure", "*hanniṣṣāḇāh*": "the one standing/the healthy/the sound", "*yəḵalkēl*": "will sustain/nourish/support", "*bəśar*": "flesh/meat of", "*habbrîʾāh*": "the fat one/the healthy one", "*yōʾḵal*": "will eat/devour/consume", "*p̄arsêhen*": "their hooves/their feet", "*yəp̄ārēq*": "will tear off/break/tear in pieces" } } 17 { "verseID": "Zechariah.11.17", "source": "ה֣וֹי רֹעִ֤י הֽ͏ָאֱלִיל֙ עֹזְבִ֣י הַצֹּ֔אן חֶ֥רֶב עַל־זְרוֹע֖וֹ וְעַל־עֵ֣ין יְמִינ֑וֹ זְרֹעוֹ֙ יָב֣וֹשׁ תִּיבָ֔שׁ וְעֵ֥ין יְמִינ֖וֹ כָּהֹ֥ה תִכְהֶֽה׃ ס", "text": "*hôy* *rōʿî* *hāʾĕlîl* *ʿōzəḇî* *haṣṣōʾn* *ḥereḇ* *ʿal-zərôʿô* *wəʿal-ʿên* *yəmînô* *zərōʿô* *yāḇôš* *tîḇāš* *wəʿên* *yəmînô* *kāhōh* *ṯiḵheh*", "grammar": { "*hôy*": "interjection - woe", "*rōʿî*": "participle, masculine singular construct, qal - shepherd of", "*hāʾĕlîl*": "article + noun, masculine singular - the worthlessness", "*ʿōzəḇî*": "participle, masculine singular construct, qal - one abandoning", "*haṣṣōʾn*": "article + noun, feminine singular - the flock", "*ḥereḇ*": "noun, feminine singular - sword", "*ʿal-zərôʿô*": "preposition + noun, feminine singular with 3rd person masculine singular suffix - against his arm", "*wəʿal-ʿên*": "conjunction + preposition + noun, feminine singular construct - and against eye of", "*yəmînô*": "noun, feminine singular with 3rd person masculine singular suffix - his right", "*zərōʿô*": "noun, feminine singular with 3rd person masculine singular suffix - his arm", "*yāḇôš*": "infinitive absolute, qal - withering", "*tîḇāš*": "imperfect, 3rd person feminine singular, qal - it shall wither", "*wəʿên*": "conjunction + noun, feminine singular construct - and eye of", "*yəmînô*": "noun, feminine singular with 3rd person masculine singular suffix - his right", "*kāhōh*": "infinitive absolute, qal - dimming", "*ṯiḵheh*": "imperfect, 3rd person feminine singular, qal - it shall be dimmed" }, "variants": { "*hôy*": "woe/alas", "*rōʿî*": "shepherd of/pastor of", "*hāʾĕlîl*": "the worthlessness/the nothingness/the idol", "*ʿōzəḇî*": "one abandoning/deserting/leaving", "*haṣṣōʾn*": "the flock/the sheep", "*ḥereḇ*": "sword/drought", "*zərôʿô*": "his arm/his power", "*ʿên*": "eye of", "*yəmînô*": "his right (eye)", "*yāḇôš tîḇāš*": "shall completely wither/shall surely dry up", "*kāhōh ṯiḵheh*": "shall be completely dimmed/shall surely be darkened" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 86%

    14 { "verseID": "Matthew.15.14", "source": "Ἄφετε αὐτούς: ὁδηγοί εἰσιν τυφλοὶ τυφλῶν. Τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.", "text": "*Aphete* them: *hodēgoi* they are *tuphloi* of *tuphlōn*. *Tuphlos* *de* *tuphlon* if *hodēgē*, *amphoteroi* into *bothunon* *pesountai*.", "grammar": { "*Aphete*": "aorist imperative, active, 2nd person plural - leave/let go", "*autous*": "accusative, masculine, plural - them", "*hodēgoi*": "nominative, masculine, plural - guides/leaders", "*eisin*": "present, indicative, active, 3rd person plural - they are", "*tuphloi*": "adjective, nominative, masculine, plural - blind", "*tuphlōn*": "adjective, genitive, masculine, plural - of blind [ones]", "*Tuphlos*": "adjective, nominative, masculine, singular - blind [one]", "*de*": "postpositive conjunction - but/and", "*tuphlon*": "adjective, accusative, masculine, singular - blind [one]", "*ean*": "conditional particle - if", "*hodēgē*": "present, subjunctive, active, 3rd person singular - he might guide", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*eis*": "preposition + accusative - into", "*bothunon*": "accusative, masculine, singular - pit/ditch", "*pesountai*": "future, indicative, middle, 3rd person plural - they will fall" }, "variants": { "*Aphete*": "leave/let go/permit", "*hodēgoi*": "guides/leaders/directors", "*tuphloi*": "blind/unable to see", "*hodēgē*": "might guide/lead/direct", "*amphoteroi*": "both/both together", "*bothunon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/collapse" } }

    15 { "verseID": "Matthew.15.15", "source": "Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ, Φράσον ἡμῖν τὴν παραβολὴν ταύτην.", "text": "*Apokritheis* *de* the *Petros* *eipen* to him, *Phrason* to us the *parabolēn* this.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and", "*ho Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autō*": "dative, masculine, singular - to him", "*Phrason*": "aorist imperative, active, 2nd person singular - explain", "*hēmin*": "dative, plural - to us", "*tēn parabolēn*": "accusative, feminine, singular - the parable", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this" }, "variants": { "*Apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Phrason*": "explain/interpret/declare", "*parabolēn*": "parable/comparison/analogy" } }

    16 { "verseID": "Matthew.15.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;", "text": "The *de* *Iēsous* *eipen*, *Akmēn* also you *asunetoi* *este*?", "grammar": { "*Ho de*": "but he", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Akmēn*": "adverb - still/yet", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*asunetoi*": "adjective, nominative, masculine, plural - without understanding", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*eipen*": "said/spoke/told", "*Akmēn*": "still/yet/even now", "*asunetoi*": "without understanding/unintelligent/foolish" } }

  • Luke 6:40-42
    3 verses
    76%

    40 { "verseID": "Luke.6.40", "source": "Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον αὐτοῦ: κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.", "text": "*Ouk* *estin* *mathētēs* *hyper* the *didaskalon* of him: *katērtismenos* *de* *pas* *estai* as the *didaskalos* of him.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is", "*mathētēs*": "noun, nominative, masculine, singular - disciple/student", "*hyper*": "preposition - above/over", "*didaskalon*": "noun, accusative, masculine, singular - teacher", "*katērtismenos*": "participle, perfect passive, nominative, masculine, singular - having been fully trained", "*de*": "conjunction - and/but/now", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*estai*": "verb, future middle, 3rd person singular - will be", "*didaskalos*": "noun, nominative, masculine, singular - teacher" }, "variants": { "*mathētēs*": "disciple/student/learner", "*hyper*": "above/over/beyond", "*didaskalon*": "teacher/instructor", "*katērtismenos*": "fully trained/completely equipped/perfected (completed action with continuing result)", "*pas*": "everyone/all/each", "*didaskalos*": "teacher/instructor" } }

    41 { "verseID": "Luke.6.41", "source": "Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;", "text": "*Ti* *de* you *blepeis* the *karphos* the in the *ophthalmō* of the *adelphou* of you, the *de* *dokon* the in the *idiō* *ophthalmō* *ou* you *katanoeis*?", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - why/what", "*de*": "conjunction - and/but/now", "*blepeis*": "verb, present active, 2nd person singular - you see/look at", "*karphos*": "noun, accusative, neuter, singular - speck/splinter", "*ophthalmō*": "noun, dative, masculine, singular - eye", "*adelphou*": "noun, genitive, masculine, singular - brother", "*dokon*": "noun, accusative, feminine, singular - beam/plank", "*idiō*": "adjective, dative, masculine, singular - own", "*ou*": "negative particle - not", "*katanoeis*": "verb, present active, 2nd person singular - you notice/perceive" }, "variants": { "*Ti*": "why/what (interrogative)", "*blepeis*": "see/look at/observe", "*karphos*": "speck/splinter/small piece of straw", "*ophthalmō*": "eye", "*adelphou*": "brother/fellow believer", "*dokon*": "beam/plank/log (much larger than karphos)", "*idiō*": "own/personal", "*katanoeis*": "notice/perceive/consider/pay attention to" } }

    42 { "verseID": "Luke.6.42", "source": "Ἤ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου.", "text": "Or how *dynasai* *legein* to the *adelphō* of you, *Adelphe*, *aphes* I may *ekbalō* the *karphos* the in the *ophthalmō* of you, yourself the in the *ophthalmō* of you *dokon* not *blepōn*? *Hypokrita*, *ekbale* first the *dokon* out of the *ophthalmou* of you, and then *diablepseis* to *ekbalein* the *karphos* the in the *ophthalmō* of the *adelphou* of you.", "grammar": { "*dynasai*": "present, 2nd person singular, indicative, middle - are able/can", "*legein*": "present infinitive, active - to say/tell", "*adelphō*": "dative, masculine, singular - brother", "*Adelphe*": "vocative, masculine, singular - Brother (direct address)", "*aphes*": "aorist, 2nd person singular, imperative, active - permit/allow/let", "*ekbalō*": "aorist, 1st person singular, subjunctive, active - I may cast out/remove", "*karphos*": "accusative, neuter, singular - speck/splinter", "*ophthalmō*": "dative, masculine, singular - eye", "*dokon*": "accusative, feminine, singular - beam/plank", "*blepōn*": "present participle, nominative, masculine, singular, active - seeing/perceiving", "*Hypokrita*": "vocative, masculine, singular - hypocrite", "*ekbale*": "aorist, 2nd person singular, imperative, active - cast out/remove", "*ophthalmou*": "genitive, masculine, singular - of eye", "*diablepseis*": "future, 2nd person singular, indicative, active - you will see clearly", "*ekbalein*": "aorist infinitive, active - to cast out/remove", "*adelphou*": "genitive, masculine, singular - of brother" }, "variants": { "*dynasai*": "are able/can/have power to", "*legein*": "to say/speak/tell", "*adelphō*": "brother/fellow believer", "*aphes*": "permit/allow/let/leave", "*ekbalō*": "cast out/remove/extract", "*karphos*": "speck/splinter/chip of wood", "*ophthalmō*": "eye/sight", "*dokon*": "beam/plank/large piece of wood", "*blepōn*": "seeing/perceiving/observing", "*Hypokrita*": "hypocrite/actor/pretender", "*diablepseis*": "see clearly/discern completely" } }

  • 38 { "verseID": "Luke.6.38", "source": "Δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλόν, πεπιεσμένον, καὶ σεσαλευμένον, καὶ ὑπερεκχυνόμενον, δώσουσιν εἰς τὸν κόλπον ὑμῶν. Τᾧ γὰρ αὐτῷ μέτρῳ ᾧ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.", "text": "*Didote*, and it shall be *dothēsetai* to you; *metron* *kalon*, *pepiesmenos*, and *sesaleumenos*, and *hyperekchynomenos*, they shall *dōsousin* into the *kolpon* of you. For the *autō* *metrō* which you *metreite* it shall be *antimetrēthēsetai* to you.", "grammar": { "*Didote*": "verb, present active imperative, 2nd person plural - give!", "*dothēsetai*": "verb, future passive, 3rd person singular - will be given", "*metron*": "noun, nominative, neuter, singular - measure", "*kalon*": "adjective, nominative, neuter, singular - good", "*pepiesmenos*": "participle, perfect passive, nominative, neuter, singular - having been pressed down", "*sesaleumenos*": "participle, perfect passive, nominative, neuter, singular - having been shaken together", "*hyperekchynomenos*": "participle, present passive, nominative, neuter, singular - overflowing", "*dōsousin*": "verb, future active, 3rd person plural - they will give", "*kolpon*": "noun, accusative, masculine, singular - lap/bosom", "*autō*": "pronoun, dative, neuter, singular - same", "*metrō*": "noun, dative, neuter, singular - measure", "*metreite*": "verb, present active, 2nd person plural - you measure", "*antimetrēthēsetai*": "verb, future passive, 3rd person singular - will be measured in return" }, "variants": { "*Didote*": "give/provide/donate", "*dothēsetai*": "will be given/provided/supplied", "*metron*": "measure/quantity/standard", "*kalon*": "good/excellent/generous", "*pepiesmenos*": "pressed down/compressed (completed action with continuing effect)", "*sesaleumenos*": "shaken together/packed (completed action with continuing effect)", "*hyperekchynomenos*": "overflowing/running over/spilling over", "*dōsousin*": "they will give (impersonal plural)", "*kolpon*": "lap/bosom/fold of garment (where items were carried)", "*metrō*": "measure/standard/quantity", "*metreite*": "measure/use as standard", "*antimetrēthēsetai*": "will be measured in return/measured back to" } }

  • Mark 4:12-13
    2 verses
    73%

    12 { "verseID": "Mark.4.12", "source": "Ἵνα βλέποντες βλέπωσιν, καὶ μὴ ἴδωσιν· καὶ ἀκούοντες ἀκούωσιν, καὶ μὴ συνιῶσιν· μήποτε ἐπιστρέψωσιν, καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα.", "text": "That *blepontes blepōsin*, and not *idōsin*; and *akouontes akouōsin*, and not *syniōsin*; *mēpote epistrepsōsin*, and *aphethē* to them the *hamartēmata*.", "grammar": { "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*blepōsin*": "present active subjunctive, 3rd person plural - they may see", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may perceive", "*akouontes*": "present active participle, nominative, masculine, plural - hearing", "*akouōsin*": "present active subjunctive, 3rd person plural - they may hear", "*syniōsin*": "present active subjunctive, 3rd person plural - they may understand", "*mēpote*": "conjunction - lest/so that not", "*epistrepsōsin*": "aorist active subjunctive, 3rd person plural - they might turn/return", "*aphethē*": "aorist passive subjunctive, 3rd person singular - might be forgiven", "*hamartēmata*": "nominative, neuter, plural - sins" }, "variants": { "*blepontes*": "seeing/looking at", "*blepōsin*": "they may see/look", "*idōsin*": "they may perceive/understand", "*akouontes*": "hearing/listening", "*akouōsin*": "they may hear/listen", "*syniōsin*": "they may understand/comprehend", "*mēpote*": "lest/so that not/perhaps", "*epistrepsōsin*": "they might turn/convert/return", "*aphethē*": "might be forgiven/released", "*hamartēmata*": "sins/offenses/transgressions" } }

    13 { "verseID": "Mark.4.13", "source": "Καὶ λέγει αὐτοῖς, Οὐκ οἴδατε τὴν παραβολὴν ταύτην; καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;", "text": "And *legei* to them, Not *oidate* the *parabolēn* this? and how all the *parabolas gnōsesthe*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*parabolēn*": "accusative, feminine, singular - parable", "*parabolas*": "accusative, feminine, plural - parables", "*gnōsesthe*": "future middle indicative, 2nd person plural - you will understand" }, "variants": { "*oidate*": "you know/understand", "*parabolēn*": "parable/comparison/analogy", "*gnōsesthe*": "you will understand/know/comprehend" } }

  • 6 { "verseID": "Matthew.7.6", "source": "Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.", "text": "*Mē dōte* the *hagion tois kysin*, *mēde balēte tous margaritas hymōn emprosthen tōn choirōn*, *mēpote katapatēsōsin autous en tois posin autōn*, and *straphentes rhēxōsin hymas*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*dōte*": "aorist active subjunctive, 2nd person plural - you might give", "*to hagion*": "accusative singular neuter - the holy thing", "*tois kysin*": "dative plural masculine - to the dogs", "*mēde*": "negative conjunction - and not/nor", "*balēte*": "aorist active subjunctive, 2nd person plural - you might throw/cast", "*tous margaritas*": "accusative plural masculine - the pearls", "*hymōn*": "genitive plural - your", "*emprosthen*": "preposition with genitive - before/in front of", "*tōn choirōn*": "genitive plural masculine - the pigs/swine", "*mēpote*": "negative conjunction - lest/so that not", "*katapatēsōsin*": "aorist active subjunctive, 3rd person plural - they might trample", "*autous*": "accusative plural masculine - them", "*en*": "preposition with dative - in/with", "*tois posin*": "dative plural masculine - the feet", "*autōn*": "genitive plural - their", "*straphentes*": "aorist passive participle, nominative plural masculine - having turned", "*rhēxōsin*": "aorist active subjunctive, 3rd person plural - they might tear/rend", "*hymas*": "accusative plural - you" }, "variants": { "*hagion*": "holy thing/sacred object/consecrated item", "*kysin*": "dogs [often symbolic of unclean/impure]", "*margaritas*": "pearls/valuable objects", "*choirōn*": "pigs/swine [considered unclean animals]", "*katapatēsōsin*": "trample down/tread under foot", "*straphentes*": "having turned/having turned around/having turned back", "*rhēxōsin*": "tear to pieces/rend/break/attack" } }

  • John 9:39-41
    3 verses
    72%

    39 { "verseID": "John.9.39", "source": "¶Καὶ εἶπεν ὁ Ἰησοῦς, Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν· καὶ οἱ βλέποντες τυφλοὶ γένωνται.", "text": "¶And *eipen* the *Iēsous*, For *krima* I into the *kosmon* this *ēlthon*, that those not *blepontes* might-*blepōsin*; and those *blepontes typhoi genōntai*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*krima*": "accusative neuter singular - judgment", "*kosmon*": "accusative masculine singular - world", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepōsin*": "present active subjunctive, 3rd plural - they might see", "*typhoi*": "nominative masculine plural - blind", "*genōntai*": "aorist middle/passive subjunctive, 3rd plural - they might become" }, "variants": { "*eipen*": "said/spoke", "*Iēsous*": "Jesus", "*krima*": "judgment/decision/sentence", "*kosmon*": "world/universe/ordered system", "*ēlthon*": "I came/went", "*blepontes*": "seeing/having sight", "*blepōsin*": "they might see/perceive", "*typhoi*": "blind people", "*genōntai*": "they might become/be made" } }

    40 { "verseID": "John.9.40", "source": "Καὶ ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετʼ αὐτοῦ, καὶ εἶπον αὐτῷ, Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;", "text": "And *ēkousan* from the *Pharisaiōn* these-things those *ontes* with him, and *eipon* to-him, Not also we *typhloi esmen*?", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - heard", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ontes*": "present active participle, nominative masculine plural - being", "*eipon*": "aorist active indicative, 3rd plural - said", "*typhloi*": "nominative masculine plural - blind", "*esmen*": "present active indicative, 1st plural - we are" }, "variants": { "*ēkousan*": "heard/listened to", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*ontes*": "being/existing", "*eipon*": "said/spoke", "*typhloi*": "blind people", "*esmen*": "we are/exist" } }

    41 { "verseID": "John.9.41", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν: νῦν δὲ λέγετε, ὅτι Βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει.", "text": "*Eipen* to-them the *Iēsous*, If *typhloi ēte*, not *an eichete hamartian*: now but you-*legete*, that We-*Blepomen*; the therefore *hamartia* of-you *menei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*typhloi*": "nominative masculine plural - blind", "*ēte*": "imperfect active indicative, 2nd plural - you were", "*an eichete*": "imperfect active indicative, 2nd plural + particle - you would have", "*hamartian*": "accusative feminine singular - sin", "*legete*": "present active indicative, 2nd plural - you say", "*Blepomen*": "present active indicative, 1st plural - we see", "*hamartia*": "nominative feminine singular - sin", "*menei*": "present active indicative, 3rd singular - remains" }, "variants": { "*Eipen*": "said/spoke", "*Iēsous*": "Jesus", "*typhloi*": "blind people", "*ēte*": "you were/existed", "*eichete*": "you would have/possess", "*hamartian*": "sin/transgression", "*legete*": "you say/declare/claim", "*Blepomen*": "we see/perceive/have sight", "*hamartia*": "sin/transgression", "*menei*": "remains/stays/continues" } }

  • Matt 6:22-24
    3 verses
    72%

    22 { "verseID": "Matthew.6.22", "source": "Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός: ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται.", "text": "The *lychnos* of the *sōmatos estin* the *ophthalmos*: *ean oun* the *ophthalmos* of you *haplous ē*, *holon* the *sōma* of you *phōteinon estai*.", "grammar": { "*lychnos*": "nominative, masculine, singular - lamp", "*sōmatos*": "genitive, neuter, singular - of body", "*estin*": "present active indicative, 3rd singular - is", "*ophthalmos*": "nominative, masculine, singular - eye", "*ean oun*": "conditional conjunction + inferential particle - if therefore", "*haplous ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be clear/sound/healthy", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*phōteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be full of light" }, "variants": { "*lychnos*": "lamp/light", "*sōmatos*": "body/physical form", "*ophthalmos*": "eye/sight", "*haplous*": "clear/sound/healthy/single/focused/generous", "*holon*": "whole/entire/complete", "*phōteinon*": "full of light/bright/illuminated" } }

    23 { "verseID": "Matthew.6.23", "source": "Ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. Εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον!", "text": "*Ean de* the *ophthalmos* of you *ponēros ē*, *holon* the *sōma* of you *skoteinon estai*. *Ei oun* the *phōs* the in you *skotos estin*, the *skotos poson*!", "grammar": { "*Ean de*": "conditional conjunction + contrastive particle - but if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be evil/bad/diseased", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*skoteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be dark", "*Ei oun*": "conditional conjunction + inferential particle - if therefore", "*phōs*": "nominative, neuter, singular - light", "*skotos estin*": "nominative, neuter, singular + present active indicative, 3rd singular - is darkness", "*skotos poson*": "nominative, neuter, singular + interrogative adjective - how great darkness" }, "variants": { "*ophthalmos*": "eye/sight", "*ponēros*": "evil/bad/diseased/unhealthy/defective", "*holon*": "whole/entire/complete", "*sōma*": "body/physical form", "*skoteinon*": "dark/full of darkness/unilluminated", "*phōs*": "light/source of light/illumination", "*skotos*": "darkness/absence of light", "*poson*": "how great/how much/how intense" } }

    24 { "verseID": "Matthew.6.24", "source": "Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "*Oudeis dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*Oudeis dynatai*": "negative adjective, nominative, masculine, singular + present passive/middle indicative, 3rd singular - no one is able", "*dysi kyriois*": "dative, masculine, plural + dative, masculine, plural - two masters", "*douleuein*": "present active infinitive - to serve", "*ē gar*": "disjunctive particle + causal conjunction - for either", "*hena*": "accusative, masculine, singular - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative, masculine, singular - other", "*agapēsei*": "future active indicative, 3rd singular - will love", "*ē*": "disjunctive particle - or", "*henos*": "genitive, masculine, singular - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive, masculine, singular - of other", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present passive/middle indicative, 2nd plural - you are able", "*Theō*": "dative, masculine, singular - to God", "*douleuein*": "present active infinitive - to serve", "*mamōna*": "dative, masculine, singular - to mammon/wealth/money" }, "variants": { "*Oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power", "*kyriois*": "masters/lords/owners", "*douleuein*": "to serve/to be a slave to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will think down upon/will disregard", "*dynasthe*": "you are able/you can", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/riches/money as an object of worship" } }

  • 6 { "verseID": "John.10.6", "source": "Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς: ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.", "text": "This the *paroimian eipen* to them the *Iēsous*: those *de* not *egnōsan tina ēn ha elalei* to them.", "grammar": { "*paroimian*": "accusative, feminine, singular - figure of speech/proverb/parable", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*de*": "postpositive conjunction - but/and/now", "*egnōsan*": "aorist active indicative, 3rd person plural - they understood/knew", "*tina*": "interrogative pronoun, accusative - what things", "*ēn*": "imperfect active indicative, 3rd person singular - was/were", "*ha*": "relative pronoun, nominative, neuter, plural - which/that", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking/saying" }, "variants": { "*paroimian*": "figure of speech/proverb/parable/allegory", "*eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*de*": "but/and/now", "*egnōsan*": "understood/knew/recognized", "*elalei*": "was speaking/saying/telling" } }

  • Luke 8:9-10
    2 verses
    72%

    9 { "verseID": "Luke.8.9", "source": "Ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ, λέγοντες, Τίς εἴη ἡ παραβολὴ αὕτη;", "text": "But *epērōtōn* him his *mathētai*, *legontes*, What *eiē* the *parabolē hautē*?", "grammar": { "*epērōtōn*": "imperfect, 3rd plural - were asking/questioning", "*mathētai*": "nominative, masculine plural - disciples", "*legontes*": "present participle, masculine nominative plural - saying", "*eiē*": "present optative, 3rd singular - might be", "*parabolē*": "nominative, feminine singular - parable", "*hautē*": "demonstrative pronoun, feminine nominative singular - this" }, "variants": { "*epērōtōn*": "were asking/were questioning/were inquiring", "*mathētai*": "disciples/pupils/followers", "*eiē*": "might be/could be/would be", "*parabolē*": "parable/illustration/comparison/analogy" } }

    10 { "verseID": "Luke.8.10", "source": "Ὁ δὲ εἶπεν, Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ: τοῖς δὲ λοιποῖς ἐν παραβολαῖς· ἵνα βλέποντες μὴ βλέπωσιν, καὶ ἀκούοντες μὴ συνιῶσιν.", "text": "And he *eipen*, To you *dedotai gnōnai ta mystēria tēs basileias tou Theou*: but to the *loipois en parabolais*; that *blepontes* they might not *blepōsin*, and *akouontes* they might not *syniōsin*.", "grammar": { "*eipen*": "aorist, 3rd singular - said/spoke", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter plural - mysteries/secrets", "*basileias*": "genitive, feminine singular - of kingdom/reign", "*Theou*": "genitive, masculine singular - of God", "*loipois*": "dative, masculine plural - to the rest/others/remaining ones", "*en parabolais*": "dative, feminine plural with preposition - in parables", "*blepontes*": "present participle, masculine nominative plural - seeing", "*blepōsin*": "present subjunctive, 3rd plural - they might see", "*akouontes*": "present participle, masculine nominative plural - hearing", "*syniōsin*": "present subjunctive, 3rd plural - they might understand" }, "variants": { "*dedotai*": "has been given/is granted", "*gnōnai*": "to know/to understand/to perceive", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias*": "kingdom/reign/rule/sovereignty", "*loipois*": "the rest/the others/the remaining ones", "*blepontes*": "seeing/looking/perceiving", "*blepōsin*": "they might see/they may perceive", "*syniōsin*": "they might understand/they may comprehend" } }

  • 71%

    13 { "verseID": "Matthew.13.13", "source": "Διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ: ὅτι βλέποντες οὐ βλέπουσιν· καὶ ἀκούοντες οὐκ ἀκούουσιν, οὐδὲ συνίουσιν.", "text": "Through this in *parabolais* to them I *lalō*: because *blepontes* not *blepousin*, and *akouontes* not *akouousin*, neither *syniousin*.", "grammar": { "*Dia touto*": "preposition + demonstrative - because of this/therefore", "*en*": "preposition + dative - in", "*parabolais*": "dative, feminine, plural - parables", "*autois*": "dative, masculine, plural - to them", "*lalō*": "present, 1st singular - I speak", "*hoti*": "conjunction - because/that", "*blepontes*": "present participle, nominative, masculine, plural - seeing", "*ou*": "negative particle - not", "*blepousin*": "present, 3rd plural - they see", "*akouontes*": "present participle, nominative, masculine, plural - hearing", "*ouk*": "negative particle - not", "*akouousin*": "present, 3rd plural - they hear", "*oude*": "conjunction - neither/nor", "*syniousin*": "present, 3rd plural - they understand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*parabolais*": "parables/similitudes/analogies", "*lalō*": "I speak/talk/say", "*blepontes ou blepousin*": "seeing they do not see [paradox]", "*akouontes ouk akouousin*": "hearing they do not hear [paradox]", "*syniousin*": "they understand/comprehend/perceive" } }

    14 { "verseID": "Matthew.13.14", "source": "Καὶ ἀναπληροῦται ἐπʼ αὐτοῖς ἡ προφητεία Ἠσαΐου, ἡ λέγουσα, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε:", "text": "And *anaplēroutai ep'* them the *prophēteia Ēsaiou*, the one *legousa*, In *akoē akousete*, and *ou mē synēte*; and *blepontes blepsete*, and *ou mē idēte*:", "grammar": { "*anaplēroutai*": "present passive, 3rd singular - is fulfilled", "*ep'*": "preposition + dative - on/upon", "*autois*": "dative, masculine, plural - them", "*prophēteia*": "nominative, feminine, singular - prophecy", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Akoē*": "dative, feminine, singular - in hearing", "*akousete*": "future, 2nd plural - you will hear", "*ou mē*": "double negative - by no means/certainly not", "*synēte*": "aorist subjunctive, 2nd plural - you might understand", "*blepontes*": "present participle, nominative, masculine, plural - seeing", "*blepsete*": "future, 2nd plural - you will see", "*idēte*": "aorist subjunctive, 2nd plural - you might perceive" }, "variants": { "*anaplēroutai*": "is fulfilled/is completed/is accomplished", "*prophēteia Ēsaiou*": "prophecy of Isaiah", "*legousa*": "saying/speaking/declaring", "*Akoē akousete*": "in hearing you will hear [Hebraic emphatic]", "*ou mē synēte*": "you will certainly not understand", "*blepontes blepsete*": "seeing you will see [Hebraic emphatic]", "*ou mē idēte*": "you will certainly not perceive" } }

  • 21 { "verseID": "Mark.8.21", "source": "Καὶ ἔλεγεν αὐτοῖς, Πῶς οὐ συνίετε;", "text": "And he was *elegen* to them, How not you *syniete*?", "grammar": { "*elegen*": "verb, imperfect active indicative, 3rd person singular - he was saying", "*syniete*": "verb, present active indicative, 2nd person plural - you understand" }, "variants": { "*elegen*": "he was saying/telling", "*syniete*": "you understand/comprehend/perceive" } }

  • 35 { "verseID": "Luke.18.35", "source": "¶Ἐγένετο δὲ, ἐν τῷ ἐγγίζειν αὐτὸν εἰς Ἰεριχώ, τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν:", "text": "*Egeneto* *de*, in the *engizein* him unto *Ierichō*, *typhlos* certain *ekathēto* beside the *hodon* *prosaitōn*:", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened", "*de*": "conjunction, adversative/transitional - but/and", "*engizein*": "present active infinitive - to draw near", "*Ierichō*": "accusative feminine singular - Jericho", "*typhlos*": "nominative masculine singular - blind man", "*ekathēto*": "imperfect middle/passive indicative, 3rd person singular - was sitting", "*hodon*": "accusative feminine singular - road/way", "*prosaitōn*": "present active participle, nominative masculine singular - begging" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*engizein*": "to draw near/approach/come close", "*Ierichō*": "Jericho [place name]", "*typhlos*": "blind man/blind person", "*ekathēto*": "was sitting/seated", "*hodon*": "road/way/path", "*prosaitōn*": "begging/asking for alms" } }

  • 13 { "verseID": "Luke.16.13", "source": "¶Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "No *oiketēs dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*oiketēs*": "nominative singular masculine - servant/household slave", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*dysi*": "dative plural masculine - two", "*kyriois*": "dative plural masculine - masters/lords", "*douleuein*": "present active infinitive - to serve/be a slave to", "*ē*": "disjunctive conjunction - either/or", "*gar*": "postpositive conjunction - for/because", "*hena*": "accusative singular masculine - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative singular masculine - other/another", "*agapēsei*": "future active indicative, 3rd singular - will love", "*henos*": "genitive singular masculine - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive singular masculine - of other/another", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*Theō*": "dative singular masculine - to God", "*mamōna*": "dative singular masculine - to mammon/wealth" }, "variants": { "*oiketēs*": "servant/household slave/domestic", "*dynatai*": "is able/can", "*douleuein*": "to serve/to be a slave to/to be in bondage to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will disregard/will think little of", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/money/riches" } }

  • 24 { "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } }

  • 18 { "verseID": "Mark.8.18", "source": "Ὀφθαλμοὺς ἔχοντες, οὐ βλέπετε; καὶ ὦτα ἔχοντες, οὐκ ἀκούετε; καὶ οὐ μνημονεύετε;", "text": "*Ophthalmous* having, not you *blepete*? And *ōta* having, not you *akouete*? And not you *mnēmoneuete*?", "grammar": { "*Ophthalmous*": "noun, masculine accusative plural - eyes", "*blepete*": "verb, present active indicative, 2nd person plural - you see", "*ōta*": "noun, neuter accusative plural - ears", "*akouete*": "verb, present active indicative, 2nd person plural - you hear", "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember" }, "variants": { "*Ophthalmous*": "eyes/sight", "*blepete*": "you see/perceive/observe", "*ōta*": "ears/hearing", "*akouete*": "you hear/listen", "*mnēmoneuete*": "you remember/recall/keep in mind" } }

  • 16 { "verseID": "Luke.12.16", "source": "Εἶπεν δὲ παραβολὴν πρὸς αὐτούς, λέγων, Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα:", "text": "*Eipen de parabolēn pros* them, *legōn*, *Anthrōpou tinos plousiou euphorēsen* the *chōra*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - spoke/said", "*de*": "postpositive conjunction - but/and/now", "*parabolēn*": "accusative singular feminine - parable", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present active participle, nominative singular masculine - saying", "*Anthrōpou*": "genitive singular masculine - man", "*tinos*": "indefinite pronoun, genitive singular masculine - certain", "*plousiou*": "genitive singular masculine adjective - rich", "*euphorēsen*": "aorist active indicative, 3rd singular - yielded abundantly", "*chōra*": "nominative singular feminine - land/field" }, "variants": { "*parabolēn*": "parable/comparison/illustration", "*Anthrōpou tinos plousiou*": "a certain rich man", "*euphorēsen*": "yielded abundantly/produced well/was fruitful", "*chōra*": "land/ground/field" } }

  • 11 { "verseID": "Matthew.12.11", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ, καὶ ἐγερεῖ;", "text": "He *de* *eipen* to them, What *estai* from of you *anthrōpos*, who *hexei* *probaton* one, and if *empesē* this on the *sabbasin* into *bothynon*, will not *kratēsei* it, and *egerei*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*estai*": "future middle indicative, 3rd person singular - will be", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hexei*": "future active indicative, 3rd person singular - will have", "*probaton*": "accusative, neuter, singular - sheep", "*empesē*": "aorist active subjunctive, 3rd person singular - might fall into", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*bothynon*": "accusative, masculine, singular - pit/hole", "*kratēsei*": "future active indicative, 3rd person singular - will grasp/take hold of", "*egerei*": "future active indicative, 3rd person singular - will raise/lift up" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*estai*": "will be/shall be", "*anthrōpos*": "man/person/human being", "*hexei*": "will have/shall possess", "*probaton*": "sheep/lamb", "*empesē*": "might fall into/should fall into", "*bothynon*": "pit/hole/ditch", "*kratēsei*": "will grasp/will seize/will take hold of", "*egerei*": "will raise up/will lift out" } }

  • 3 { "verseID": "Luke.15.3", "source": "¶Εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην, λέγων,", "text": "*Eipen* *de* *pros* them the *parabolēn* this, *legōn*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he spoke/said", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "αὐτοὺς": "personal pronoun, accusative, masculine, plural - them", "*parabolēn*": "noun, feminine singular, accusative - parable", "ταύτην": "demonstrative pronoun, feminine singular, accusative - this", "*legōn*": "present active participle, masculine singular, nominative - saying" }, "variants": { "*Eipen*": "spoke/said/told", "*pros*": "to/toward/with", "*parabolēn*": "parable/comparison/analogy" } }

  • 19 { "verseID": "Romans.2.19", "source": "Πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,", "text": "You have *pepoithas* *te* *seauton* *hodēgon* *einai* of *typhlōn*, *phōs* of those in *skotei*,", "grammar": { "*pepoithas*": "verb, perfect active indicative, 2nd person singular - you have been convinced/persuaded", "*te*": "particle - and/both", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*hodēgon*": "noun, accusative, masculine, singular - guide", "*einai*": "verb, present infinitive - to be", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - of blind people", "*phōs*": "noun, nominative, neuter, singular - light", "*skotei*": "noun, dative, neuter, singular - darkness" }, "variants": { "*pepoithas*": "have been convinced/are confident/trust", "*seauton*": "yourself", "*hodēgon*": "guide/leader", "*typhlōn*": "blind people/those without sight", "*phōs*": "light/illumination", "*skotei*": "darkness/obscurity" } }

  • 6 { "verseID": "Luke.14.6", "source": "Καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα.", "text": "And not they *ischysan antapokrithēnai* him *pros tauta*.", "grammar": { "*ischysan*": "aorist, 3rd plural, active - were able/had strength", "*antapokrithēnai*": "aorist infinitive, passive - to reply against/answer back", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*pros*": "preposition + accusative - with reference to/regarding", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things" }, "variants": { "*ischysan*": "were able/had strength/could manage", "*antapokrithēnai*": "to reply against/to answer back/to respond in opposition", "*pros tauta*": "regarding these things/concerning these matters/to these things" } }

  • 36 { "verseID": "Luke.5.36", "source": "¶Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς· ὅτι Οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή γε, καὶ τὸ καινὸν σχίζει, καὶ τῷ παλαιῷ οὐ συμφωνει ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.", "text": "*Elegen de kai parabolēn pros autous*: that No one *epiblēma himatiou kainou epiballei epi himation palaion*: *ei de mē ge*, also the *kainon schizei*, and the *palaiō ou symphōnei epiblēma to apo tou kainou*.", "grammar": { "*Elegen*": "imperfect, 3rd singular, active - was saying/telling", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*parabolēn*": "accusative, feminine, singular - parable", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*hoti*": "conjunction - that", "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*himatiou*": "genitive, neuter, singular - of a garment", "*kainou*": "genitive, neuter, singular - new", "*epiballei*": "present, 3rd singular, active - puts/places", "*epi*": "preposition + accusative - on", "*himation*": "accusative, neuter, singular - garment", "*palaion*": "accusative, neuter, singular - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*to kainon*": "accusative, neuter, singular - the new", "*schizei*": "present, 3rd singular, active - tears/rends", "*tō palaiō*": "dative, neuter, singular - with the old", "*ou*": "negative particle - not", "*symphōnei*": "present, 3rd singular, active - agrees/matches", "*epiblēma*": "nominative, neuter, singular - patch", "*to*": "definite article, nominative, neuter, singular - the", "*apo*": "preposition + genitive - from", "*tou kainou*": "genitive, neuter, singular - the new" }, "variants": { "*Elegen*": "was saying/telling/speaking", "*parabolēn*": "parable/comparison/illustration", "*Oudeis*": "no one/nobody", "*epiblēma*": "patch/piece", "*himatiou*": "garment/cloth/robe", "*kainou*": "new/unused", "*epiballei*": "puts/places/applies", "*palaion*": "old/worn", "*ei de mē ge*": "otherwise/if not so/if he does", "*schizei*": "tears/rends/splits", "*symphōnei*": "agrees/matches/harmonizes" } }

  • Matt 7:3-4
    2 verses
    70%

    3 { "verseID": "Matthew.7.3", "source": "Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;", "text": "Why *de blepeis* the *karphos* the in the *ophthalmō* of the *adelphou sou*, the *de* in the *sō ophthalmō dokon ou katanoeis*?", "grammar": { "*Ti*": "interrogative pronoun - why/what", "*de*": "postpositive conjunction - but/and/now", "*blepeis*": "present active indicative, 2nd person singular - you see/notice", "*karphos*": "accusative singular neuter - speck/splinter", "*ophthalmō*": "dative singular masculine - eye", "*adelphou*": "genitive singular masculine - brother", "*sou*": "genitive singular - your", "*sō*": "dative singular - your own", "*dokon*": "accusative singular feminine - beam/plank", "*ou*": "negative particle - not", "*katanoeis*": "present active indicative, 2nd person singular - you perceive/notice/observe" }, "variants": { "*karphos*": "speck/splinter/chip of wood/straw", "*adelphou*": "brother/fellow believer/neighbor", "*dokon*": "beam/plank/log/large piece of wood", "*katanoeis*": "perceive/notice fully/consider carefully/understand" } }

    4 { "verseID": "Matthew.7.4", "source": "Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου· καὶ, ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ;", "text": "Or how *ereis tō adelphō sou*, *Aphes ekbalō* the *karphos* from the *ophthalmou sou*; and, *idou*, the *dokos* in the *ophthalmō sou*?", "grammar": { "*Ē*": "disjunctive conjunction - or", "*pōs*": "interrogative adverb - how", "*ereis*": "future active indicative, 2nd person singular - you will say", "*tō adelphō*": "dative singular masculine - to the brother", "*sou*": "genitive singular - your", "*Aphes*": "aorist active imperative, 2nd person singular - permit/allow", "*ekbalō*": "aorist active subjunctive, 1st person singular - I might cast out/remove", "*karphos*": "accusative singular neuter - speck/splinter", "*apo*": "preposition with genitive - from", "*tou ophthalmou*": "genitive singular masculine - the eye", "*idou*": "aorist middle imperative - behold/look/see", "*hē dokos*": "nominative singular feminine - the beam/plank", "*sou*": "genitive singular - your" }, "variants": { "*aphes*": "permit/allow/let/leave", "*ekbalō*": "cast out/remove/expel", "*idou*": "behold/look/see [interjection drawing attention]" } }

  • Mark 4:24-25
    2 verses
    69%

    24 { "verseID": "Mark.4.24", "source": "Καὶ ἔλεγεν αὐτοῖς, Βλέπετε τί ἀκούετε: ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν: καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν.", "text": "And *elegen* to them, *Blepete ti akouete*: in what *metrō metreite*, *metrēthēsetai* to you: and *prostethēsetai* to you those *akouousin*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Blepete*": "present active imperative, 2nd person plural - take heed/consider", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*akouete*": "present active indicative, 2nd person plural - you hear", "*metrō*": "dative, neuter, singular - measure", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*prostethēsetai*": "future passive indicative, 3rd person singular - it will be added", "*akouousin*": "present active participle, dative, masculine, plural - hearing" }, "variants": { "*Blepete*": "take heed/pay attention/be careful", "*akouete*": "you hear/listen to", "*metrō*": "measure/standard/criterion", "*metreite*": "you measure/evaluate/judge", "*metrēthēsetai*": "it will be measured/evaluated/judged", "*prostethēsetai*": "it will be added/given in addition", "*akouousin*": "hearing/listening/paying attention" } }

    25 { "verseID": "Mark.4.25", "source": "Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ: καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "Who *gar an echē*, *dothēsetai* to him: and who not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*gar*": "conjunction - for", "*an*": "particle - [potential]", "*echē*": "present active subjunctive, 3rd person singular - he might have", "*dothēsetai*": "future passive indicative, 3rd person singular - it will be given", "*echei*": "present active indicative, 3rd person singular - he has", "*arthēsetai*": "future passive indicative, 3rd person singular - it will be taken away" }, "variants": { "*echē*": "he might have/possess", "*dothēsetai*": "it will be given/granted", "*echei*": "he has/possesses", "*arthēsetai*": "it will be taken away/removed" } }

  • 45 { "verseID": "Luke.9.45", "source": "Οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπʼ αὐτῶν, ἵνα μὴ αἴσθωνται αὐτό: καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.", "text": "They *de* *ēgnooun* the *rhēma* this, and was *parakekalymmenon* from them, *hina* not *aisthōntai* it: and *ephobounto* *erōtēsai* him *peri* the *rhēmatos* this.", "grammar": { "*de*": "postpositive adversative particle - but/and/now", "*ēgnooun*": "imperfect active indicative, 3rd plural - did not understand/were ignorant of", "*rhēma*": "accusative neuter singular - saying/word/statement", "*parakekalymmenon*": "perfect passive participle, nominative neuter singular - having been concealed/veiled/hidden", "*hina*": "subordinating conjunction - so that/in order that", "*aisthōntai*": "aorist middle subjunctive, 3rd plural - might perceive/understand/comprehend", "*ephobounto*": "imperfect passive indicative, 3rd plural - were afraid/feared", "*erōtēsai*": "aorist active infinitive - to ask/inquire", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*ēgnooun*": "did not understand/were ignorant of/failed to comprehend", "*rhēma*": "saying/word/statement/utterance/matter", "*parakekalymmenon*": "having been concealed/veiled/hidden/covered", "*hina*": "so that/in order that/with the result that", "*aisthōntai*": "might perceive/understand/comprehend/grasp", "*ephobounto*": "were afraid/feared/were apprehensive", "*erōtēsai*": "to ask/inquire/question", "*peri*": "concerning/about/regarding" } }

  • 10 { "verseID": "Proverbs.28.10", "source": "מַשְׁגֶּ֤ה יְשָׁרִ֨ים ׀ בְּדֶ֥רֶךְ רָ֗ע בִּשְׁחוּת֥וֹ הֽוּא־יִפּ֑וֹל וּ֝תְמִימִ֗ים יִנְחֲלוּ־טֽוֹב׃", "text": "*mašgeh* *yəšārîm* *bədereḵ* *rāʿ* *bišḥûṯô* *hû'*-*yippôl* *ûṯəmîmîm* *yinḥălû*-*ṭôḇ*", "grammar": { "*mašgeh*": "Hiphil participle, masculine singular - leading astray", "*yəšārîm*": "adjective, masculine plural - upright ones", "*bədereḵ*": "preposition + noun, feminine singular - in a way/path", "*rāʿ*": "adjective, masculine singular - evil/bad", "*bišḥûṯô*": "preposition + noun, feminine singular + 3rd person masculine singular suffix - in his own pit", "*hû'*-*yippôl*": "pronoun, 3rd person masculine singular + Qal imperfect, 3rd person masculine singular - he will fall", "*ûṯəmîmîm*": "conjunction + adjective, masculine plural - and blameless ones", "*yinḥălû*-*ṭôḇ*": "Qal imperfect, 3rd person masculine plural + noun, masculine singular - they will inherit good" }, "variants": { "*mašgeh*": "one leading astray/one causing to err", "*yəšārîm*": "upright ones/straight ones/righteous ones", "*dereḵ*": "way/path/road", "*rāʿ*": "evil/bad/wicked", "*šəḥûṯô*": "his pit/his trap/his destruction", "*yippôl*": "will fall/will drop", "*təmîmîm*": "blameless ones/complete ones/perfect ones", "*yinḥălû*": "will inherit/will possess", "*ṭôḇ*": "good/goodness/prosperity" } }

  • 16 { "verseID": "Isaiah.9.16", "source": "עַל־כֵּ֨ן עַל־בַּחוּרָ֜יו לֹֽא־יִשְׂמַ֣ח ׀ אֲדֹנָ֗י וְאֶת־יְתֹמָ֤יו וְאֶת־אַלְמְנֹתָיו֙ לֹ֣א יְרַחֵ֔ם כִּ֤י כֻלּוֹ֙ חָנֵ֣ף וּמֵרַ֔ע וְכָל־פֶּ֖ה דֹּבֵ֣ר נְבָלָ֑ה בְּכָל־זֹאת֙ לֹא־שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃", "text": "Therefore upon-his *baḥûrāyw* not-*yiśmaḥ* *ʾăḏōnāy* and *ʾet*-his *yətōmāyw* and *ʾet*-his *ʾalmənōtāyw* not he *yəraḥēm* for all of it *ḥānēp̄* and *mēraʿ* and all-*peh* *dōḇēr* *nəḇālāh* in all-this not-*šāḇ* his *ʾappô* and yet his *yāḏô* *nəṭûyāh*.", "grammar": { "*baḥûrāyw*": "noun, masculine, plural with 3rd person, masculine, singular suffix - his young men", "*yiśmaḥ*": "verb, Qal, imperfect, 3rd person, masculine, singular - he rejoices", "*ʾăḏōnāy*": "noun, masculine, singular - Lord/my Lord", "*yətōmāyw*": "noun, masculine, plural with 3rd person, masculine, singular suffix - his orphans", "*ʾalmənōtāyw*": "noun, feminine, plural with 3rd person, masculine, singular suffix - his widows", "*yəraḥēm*": "verb, Piel, imperfect, 3rd person, masculine, singular - he has compassion", "*ḥānēp̄*": "adjective, masculine, singular, absolute - godless/profane", "*mēraʿ*": "participle, Hiphil, masculine, singular, absolute - doing evil", "*peh*": "noun, masculine, singular, absolute - mouth", "*dōḇēr*": "participle, Qal, masculine, singular, absolute - speaking", "*nəḇālāh*": "noun, feminine, singular, absolute - folly/senselessness", "*šāḇ*": "verb, Qal, perfect, 3rd person, masculine, singular - has turned", "*ʾappô*": "noun, masculine, singular with 3rd person, masculine, singular suffix - his anger", "*yāḏô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his hand", "*nəṭûyāh*": "participle, Qal, feminine, singular, absolute - stretched out" }, "variants": { "*baḥûrāyw*": "his young men/his chosen ones", "*yiśmaḥ*": "rejoices/takes pleasure in/delights in", "*ʾăḏōnāy*": "Lord/my Lord/master", "*yətōmāyw*": "his orphans/his fatherless", "*ʾalmənōtāyw*": "his widows", "*yəraḥēm*": "has compassion/shows mercy/pities", "*ḥānēp̄*": "godless/profane/impious", "*mēraʿ*": "doing evil/evildoer/causing harm", "*peh*": "mouth/opening/speech", "*dōḇēr*": "speaking/saying", "*nəḇālāh*": "folly/senselessness/disgraceful thing", "*šāḇ*": "turned/returned/repented", "*ʾappô*": "his anger/his nose/his wrath", "*nəṭûyāh*": "stretched out/extended" } }

  • 2 { "verseID": "John.9.2", "source": "Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ, λέγοντες, Ῥαββί, τίς ἥμαρτεν, οὗτος, ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;", "text": "And *ērōtēsan* him the *mathētai* of-him, *legontes*, *Rabbi*, who *hēmarten*, this-one, or the *goneis* of-him, *hina typhlos gennēthē*?", "grammar": { "*ērōtēsan*": "aorist active indicative, 3rd plural - asked/questioned", "*mathētai*": "nominative masculine plural - disciples", "*legontes*": "present active participle, nominative masculine plural - saying", "*Rabbi*": "vocative - Rabbi/Teacher", "*hēmarten*": "aorist active indicative, 3rd singular - sinned", "*goneis*": "nominative masculine plural - parents", "*hina*": "conjunction - so that/in order that", "*typhlos*": "nominative masculine singular - blind", "*gennēthē*": "aorist passive subjunctive, 3rd singular - might be born" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*mathētai*": "disciples/students/followers", "*legontes*": "saying/speaking/declaring", "*hēmarten*": "sinned/erred/missed the mark", "*goneis*": "parents/ancestors", "*gennēthē*": "might be born/come into existence" } }

  • Matt 13:9-10
    2 verses
    69%

    9 { "verseID": "Matthew.13.9", "source": "Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive - to hear", "*akouetō*": "present imperative, 3rd singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta akouein*": "ears to hear [ability to understand]", "*akouetō*": "let him hear/listen/pay attention [command]" } }

    10 { "verseID": "Matthew.13.10", "source": "Καὶ προσελθόντες οἱ μαθηταὶ, εἶπον αὐτῷ, Διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς;", "text": "And *proselthontes* the *mathētai*, *eipon* to him, Through what in *parabolais laleis* to them?", "grammar": { "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*mathētai*": "nominative, masculine, plural - disciples", "*eipon*": "aorist, 3rd plural - said/spoke", "*autō*": "dative, masculine, singular - to him", "*Dia ti*": "preposition + interrogative - why/for what reason", "*en*": "preposition + dative - in", "*parabolais*": "dative, feminine, plural - parables", "*laleis*": "present, 2nd singular - you speak", "*autois*": "dative, masculine, plural - to them" }, "variants": { "*proselthontes*": "having come to/approached/drawn near", "*mathētai*": "disciples/students/followers", "*eipon*": "said/spoke/told", "*Dia ti*": "why/for what reason/for what purpose", "*parabolais*": "parables/similitudes/analogies", "*laleis*": "you speak/talk/say" } }

  • 23 { "verseID": "Mark.8.23", "source": "Καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ, ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης· καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτὸν εἴ τι βλέπει.", "text": "And having *epilabomenos* the *cheiros* of the *typhlou*, he *exēgagen* him outside the *kōmēs*; and having *ptysas* into the *ommata* of him, having *epitheis* the *cheiras* to him, he *epērōta* him if anything he *blepei*.", "grammar": { "*epilabomenos*": "participle, aorist middle nominative singular - having taken hold", "*cheiros*": "noun, feminine genitive singular - of hand", "*typhlou*": "adjective used as noun, masculine genitive singular - of blind man", "*exēgagen*": "verb, aorist active indicative, 3rd person singular - he led out", "*kōmēs*": "noun, feminine genitive singular - of village", "*ptysas*": "participle, aorist active nominative singular - having spit", "*ommata*": "noun, neuter accusative plural - eyes", "*epitheis*": "participle, aorist active nominative singular - having laid upon", "*cheiras*": "noun, feminine accusative plural - hands", "*epērōta*": "verb, imperfect active indicative, 3rd person singular - he was asking", "*blepei*": "verb, present active indicative, 3rd person singular - he sees" }, "variants": { "*epilabomenos*": "having taken hold/grasped/taken", "*cheiros*": "hand/arm", "*typhlou*": "blind man/blind person", "*exēgagen*": "he led out/brought out", "*kōmēs*": "village/town", "*ptysas*": "having spit/spat", "*ommata*": "eyes/sight", "*epitheis*": "having laid upon/placed on", "*cheiras*": "hands/arms", "*epērōta*": "he was asking/questioning", "*blepei*": "he sees/perceives/notices" } }

  • 21 { "verseID": "Mark.4.21", "source": "¶Καὶ ἔλεγεν αὐτοῖς, Μήτι ὁ λύχνος ἔρχεται ἵνα ὑπὸ τὸν μόδιον τεθῇ, ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;", "text": "And *elegen* to them, *Mēti* the *lychnos erchetai hina hypo* the *modion tethē*, or *hypo* the *klinēn*? not *hina epi* the *lychnian epitethē*?", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Mēti*": "interrogative particle - not", "*lychnos*": "nominative, masculine, singular - lamp", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*hina*": "conjunction - so that", "*hypo*": "preposition + accusative - under", "*modion*": "accusative, masculine, singular - basket/measure", "*tethē*": "aorist passive subjunctive, 3rd person singular - might be placed", "*klinēn*": "accusative, feminine, singular - bed", "*epi*": "preposition + accusative - on/upon", "*lychnian*": "accusative, feminine, singular - lampstand", "*epitethē*": "aorist passive subjunctive, 3rd person singular - might be placed upon" }, "variants": { "*Mēti*": "not/surely not [expecting negative answer]", "*lychnos*": "lamp/light", "*erchetai*": "comes/is brought", "*modion*": "basket/measuring container", "*tethē*": "might be placed/put", "*klinēn*": "bed/couch", "*lychnian*": "lampstand/candlestick", "*epitethē*": "might be placed upon/set on" } }

  • 18 { "verseID": "Isaiah.42.18", "source": "הַחֵרְשִׁ֖ים שְׁמָ֑עוּ וְהַעִוְרִ֖ים הַבִּ֥יטוּ לִרְאֽוֹת׃", "text": "*haḥērəšîm* *šəmāʿû* *wəhaʿiwrîm* *habbîṭû* *lirʾôṯ*", "grammar": { "*haḥērəšîm*": "definite article + adjective, masculine plural - the deaf", "*šəmāʿû*": "2nd person masculine plural qal imperative verb - hear", "*wəhaʿiwrîm*": "conjunction + definite article + adjective, masculine plural - and the blind", "*habbîṭû*": "2nd person masculine plural hiphil imperative verb - look", "*lirʾôṯ*": "preposition + qal infinitive construct - to see" }, "variants": { "*ḥērəšîm*": "deaf/deaf ones", "*šəmāʿû*": "hear/listen", "*ʿiwrîm*": "blind/blind ones", "*habbîṭû*": "look/gaze/observe", "*lirʾôṯ*": "to see/in order to see" } }

  • 41 { "verseID": "Luke.12.41", "source": "Εἶπεν δὲ αὐτῷ ὁ Πέτρος, Κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις, ἢ καὶ πρὸς πάντας;", "text": "*Eipen* *de* to him the *Petros*, *Kyrie*, *pros* us the *parabolēn* this *legeis*, or also *pros* all?", "grammar": { "*Eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*pros*": "preposition + accusative - to/toward", "*parabolēn*": "accusative, feminine, singular - parable/comparison", "*legeis*": "present indicative active, 2nd person singular - you say/speak", "*pantas*": "accusative, masculine, plural - all/everyone" }, "variants": { "*Eipen*": "said/spoke", "*Kyrie*": "Lord/Sir/Master", "*parabolēn*": "parable/comparison/analogy", "*legeis*": "you say/speak/tell" } }

  • 26 { "verseID": "Acts.28.26", "source": "Λέγον, Πορεύθητι πρὸς τὸν λαὸν τοῦτον, καὶ εἰπόν, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε:", "text": "*Legon*, 'Go *poreuthēti pros ton laon touton*, and *eipon*, \"By *akoē akousete*, and *ou mē sunēte*; and seeing *blepontes blepsete*, and *ou mē idēte*:\"", "grammar": { "*Legon*": "present active participle, nominative neuter singular - saying", "*Poreuthēti*": "aorist passive imperative, 2nd person singular - go", "*pros ton laon touton*": "to this people", "*eipon*": "aorist active imperative, 2nd person singular - say", "*Akoē*": "dative feminine singular - by hearing", "*akousete*": "future active indicative, 2nd person plural - you will hear", "*kai*": "conjunction - and", "*ou mē*": "double negative - by no means", "*sunēte*": "aorist active subjunctive, 2nd person plural - you may understand", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepsete*": "future active indicative, 2nd person plural - you will see", "*idēte*": "aorist active subjunctive, 2nd person plural - you may perceive" }, "variants": { "*Legon*": "saying/speaking", "*Poreuthēti*": "go/proceed/travel", "*laon*": "people/nation", "*eipon*": "say/tell/speak", "*Akoē akousete*": "you will surely hear/by hearing you will hear (Hebraic intensification)", "*sunēte*": "you may understand/comprehend/perceive", "*blepontes blepsete*": "you will surely see/seeing you will see (Hebraic intensification)", "*idēte*": "you may perceive/understand/comprehend" } }

  • 18 { "verseID": "Deuteronomy.27.18", "source": "אָר֕וּר מַשְׁגֶּ֥ה עִוֵּ֖ר בַּדָּ֑רֶךְ וְאָמַ֥ר כָּל־הָעָ֖ם אָמֵֽן׃", "text": "*ʾārûr* *mašgeh* *ʿiwwēr* *bad-dārek* *wə-ʾāmar* *kol*-*hā-ʿām* *ʾāmēn*", "grammar": { "*ʾārûr*": "Qal passive participle masculine singular - cursed", "*mašgeh*": "Hiphil participle masculine singular - misleads/leads astray", "*ʿiwwēr*": "adjective masculine singular - blind", "*bad-dārek*": "preposition + definite article + noun masculine singular - in the way", "*wə-ʾāmar*": "conjunctive waw + Qal perfect 3rd person masculine singular - and shall say", "*kol*": "noun masculine singular construct - all", "*hā-ʿām*": "definite article + noun masculine singular - the people", "*ʾāmēn*": "adverb - amen/truly/so be it" }, "variants": { "*ʾārûr*": "cursed/banned/under divine judgment", "*mašgeh*": "misleads/leads astray/causes to err", "*ʿiwwēr*": "blind person/the blind", "*dārek*": "way/road/path", "*ʾāmēn*": "truly/so be it/verily" } }

  • 19 { "verseID": "Proverbs.4.19", "source": "דֶּ֣רֶךְ רְ֭שָׁעִים כָּֽאֲפֵלָ֑ה לֹ֥א יָ֝דְע֗וּ בַּמֶּ֥ה יִכָּשֵֽׁלוּ׃ פ", "text": "*derek* *rəšāʿîm* *kāʾăpēlâ* *lōʾ* *yādəʿû* *bammeh* *yikkāšēlû*", "grammar": { "*derek*": "masculine singular construct noun - way of", "*rəšāʿîm*": "masculine plural noun - wicked ones", "*kāʾăpēlâ*": "preposition + definite article + feminine singular noun - like the deep darkness", "*lōʾ*": "negative particle - not", "*yādəʿû*": "perfect, 3rd person masculine plural, qal - they know", "*bammeh*": "preposition + interrogative pronoun - on what", "*yikkāšēlû*": "imperfect, 3rd person masculine plural, niphal - they stumble" }, "variants": { "*derek*": "way/path/road/journey", "*rəšāʿîm*": "wicked ones/criminals/evildoers", "*ʾăpēlâ*": "deep darkness/gloom/thick darkness", "*yādəʿû*": "know/perceive/recognize", "*yikkāšēlû*": "stumble/stagger/be brought down" } }

  • 62 { "verseID": "Luke.9.62", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτὸν, Οὐδεὶς, ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπʼ ἄροτρον, καὶ βλέπων εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Eipen de* the *Iēsous pros auton*, *Oudeis*, *epibalōn* the *cheira autou ep' arotron*, *kai blepōn* into the *opisō*, *euthetos estin* into the *basileian tou Theou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular pronoun - him", "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*epibalōn*": "aorist active participle, nominative masculine singular - having placed/laid upon", "*cheira*": "accusative, feminine, singular - hand", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*ep'*": "preposition + accusative - upon/on", "*arotron*": "accusative, neuter, singular - plow", "*kai*": "conjunction - and/also", "*blepōn*": "present active participle, nominative masculine singular - looking/seeing [continuous]", "*opisō*": "adverb - behind/back", "*euthetos*": "nominative, masculine, singular adjective - fit/suitable/useful", "*estin*": "present indicative, 3rd singular - is", "*eis*": "preposition + accusative - for/toward/into", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epibalōn*": "having put/laid/placed upon", "*cheira*": "hand/control", "*arotron*": "plow/plough", "*blepōn*": "looking/seeing/observing", "*opisō*": "back/behind/what is left behind", "*euthetos*": "fit/suitable/well-placed/useful/ready", "*basileian*": "kingdom/reign/rule/sovereignty" } }