Mark 12:13

biblecontext

{ "verseID": "Mark.12.13", "source": "Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.", "text": "And they-*apostellousin pros* him *tinas tōn Pharisaiōn* and *tōn Hērōdianōn*, *hina* him they-might-*agreusōsin logō*.", "grammar": { "*apostellousin*": "present active indicative, 3rd plural - they send", "*pros*": "preposition + accusative - to/toward", "*tinas*": "accusative plural masculine indefinite pronoun - some/certain", "*tōn Pharisaiōn*": "genitive plural masculine article + noun - of the Pharisees", "*tōn Hērōdianōn*": "genitive plural masculine article + noun - of the Herodians", "*hina*": "conjunction + subjunctive - so that/in order that", "*agreusōsin*": "aorist active subjunctive, 3rd plural - they might catch/trap", "*logō*": "dative singular masculine - with word/in speech" }, "variants": { "*apostellousin*": "they send/they dispatch", "*tinas*": "some/certain ones", "*Pharisaiōn*": "Pharisees", "*Hērōdianōn*": "Herodians/supporters of Herod", "*agreusōsin*": "they might catch/trap/ensnare", "*logō*": "with word/in speech/by statement" } }

📖 Grammatical Analysis

Original Text

Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.

Transliteration

And they-apostellousin pros him tinas tōn Pharisaiōn and tōn Hērōdianōn, hina him they-might-agreusōsin logō.

Grammar Details

• *apostellousin*: present active indicative, 3rd plural - they send
• *pros*: preposition + accusative - to/toward
• *tinas*: accusative plural masculine indefinite pronoun - some/certain
• *tōn Pharisaiōn*: genitive plural masculine article + noun - of the Pharisees
• *tōn Hērōdianōn*: genitive plural masculine article + noun - of the Herodians
• *hina*: conjunction + subjunctive - so that/in order that
• *agreusōsin*: aorist active subjunctive, 3rd plural - they might catch/trap
• *logō*: dative singular masculine - with word/in speech

Word Meanings

• *apostellousin*: they send/they dispatch
• *tinas*: some/certain ones
• *Pharisaiōn*: Pharisees
• *Hērōdianōn*: Herodians/supporters of Herod
• *agreusōsin*: they might catch/trap/ensnare
• *logō*: with word/in speech/by statement

Other Translations

• Linguistic Bible Translation from Source Texts

  Later, they sent some of the Pharisees and Herodians to trap him in his words.

• King James Version 1769 (Standard Version)

  And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

• KJV1611 – Modern English

  Then they sent to him some of the Pharisees and the Herodians, to trap him in his words.

• King James Version 1611 (Original)

  And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

• American Standard Version with Strong's Numbers

  And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.

• King James Version with Strong's Numbers

  And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

• Tyndale Bible (1526/1534)

  And they sent vnto him certayne of ye Pharises with Herodes servantes to take him in his wordes.

• Coverdale Bible (1535)

  And they sent vnto him certayne of the Pharises and Herodes officers to take him in his wordes.

• Geneva Bible (1560)

  And they sent vnto him certaine of the Pharises, and of ye Herodians that they might take him in his talke.

• Bishops' Bible (1568)

  And they sent vnto hym, certayne of the pharisees, and of the Herodians to take hym in his wordes.

• Authorized King James Version (1611)

  ¶ And they send unto him certain of the Pharisees and of the Herodians, to catch him in [his] words.

• Webster's Bible (1833)

  They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.

• Young's Literal Translation (1862/1898)

  and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,

• American Standard Version (1901)

  And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.

• American Standard Version (1901)

  And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.

• Bible in Basic English (1941)

  Then they sent to him certain of the Pharisees and the Herodians, so that they might make use of his words to take him by a trick.

• World English Bible (2000)

  They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.

• NET Bible® (New English Translation)

  Paying Taxes to Caesar Then they sent some of the Pharisees and Herodians to trap him with his own words.

Referenced Verses

• Mark 3:6 : 6 { "verseID": "Mark.3.6", "source": "Καὶ ἐξελθόντες, οἱ Φαρισαῖοι εὐθὲως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατʼ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "And *exelthontes*, the *Pharisaioi* *eutheōs* with the *Hērōdianōn* *symboulion* *epoioun* against him, *hopōs* him they might *apolesōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out [completed action]", "*Pharisaioi*": "nominative, masculine, plural - Pharisees [subject]", "*eutheōs*": "adverb - immediately/at once", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians [association]", "*symboulion*": "accusative, neuter, singular - counsel/plan/plot [direct object]", "*epoioun*": "imperfect active indicative, 3rd plural - were making/holding [continuous past action]", "*hopōs*": "conjunction - so that/in order that [purpose]", "*apolesōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill [potential action]" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*eutheōs*": "immediately/at once/straight away", "*symboulion*": "counsel/consultation/plot/plan", "*epoioun*": "were making/holding/preparing", "*apolesōsin*": "might destroy/kill/put to death" } }
• Luke 11:54 : 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
• Luke 20:20-26 : 20 { "verseID": "Luke.20.20", "source": "Καὶ παρατηρήσαντες, ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.", "text": "And *paratērēsantes*, they *apesteilan enkathetous*, *hypokrinomenous heautous dikaious einai*, that they might *epilabōntai* him of *logou*, into the *paradounai* him to the *archē* and the *exousia* of the *hēgemonos*.", "grammar": { "*paratērēsantes*": "aorist active participle, nominative, plural - having watched closely", "*apesteilan*": "aorist active, 3rd plural - they sent", "*enkathetous*": "accusative, masculine, plural - spies", "*hypokrinomenous*": "present middle participle, accusative, plural - pretending", "*heautous*": "accusative reflexive pronoun - themselves", "*dikaious*": "accusative, masculine, plural - righteous/just", "*einai*": "present infinitive - to be", "*epilabōntai*": "aorist middle subjunctive, 3rd plural - they might catch", "*logou*": "genitive, masculine, singular - word/statement", "*paradounai*": "aorist active infinitive - to deliver over", "*archē*": "dative, feminine, singular - rule/authority", "*exousia*": "dative, feminine, singular - authority/power", "*hēgemonos*": "genitive, masculine, singular - of the governor" }, "variants": { "*paratērēsantes*": "having watched closely/keeping a close watch/watching carefully", "*apesteilan*": "they sent/they dispatched", "*enkathetous*": "spies/informers/plants", "*hypokrinomenous heautous dikaious einai*": "pretending themselves to be righteous/feigning to be sincere", "*epilabōntai autou logou*": "catch him in word/trap him in speech", "*paradounai*": "to deliver over/to hand over/to betray", "*archē*": "rule/authority/domain", "*exousia*": "authority/power/jurisdiction", "*hēgemonos*": "governor/ruler/prefect" } } 21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } } 22 { "verseID": "Luke.20.22", "source": "Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;", "text": "Is it *exestin* for us to *Kaisari phoron dounai*, or not?", "grammar": { "*exestin*": "present active, 3rd singular - it is lawful/permitted", "*Kaisari*": "dative, masculine, singular - to Caesar", "*phoron*": "accusative, masculine, singular - tax/tribute", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*exestin*": "it is lawful/it is permitted/it is right", "*Kaisari*": "to Caesar/for Caesar", "*phoron*": "tax/tribute/poll tax", "*dounai*": "to give/to pay/to render" } } 23 { "verseID": "Luke.20.23", "source": "Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς, Τί με πειράζετε;", "text": "*Katanoēsas de* their *panougian*, he *eipen pros* them, Why me do you *peirazete*?", "grammar": { "*Katanoēsas*": "aorist active participle, nominative, singular - having perceived", "*de*": "postpositive conjunction - but/and", "*panougian*": "accusative, feminine, singular - craftiness/cunning", "*eipen*": "aorist active, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*peirazete*": "present active, 2nd plural - you test/tempt" }, "variants": { "*Katanoēsas*": "having perceived/discerning/detecting", "*panougian*": "craftiness/cunning/trickery", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*peirazete*": "you test/you tempt/you try" } } 24 { "verseID": "Luke.20.24", "source": "Ἐπιδείξατέ μοι δηνάριον. Τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; Ἀποκριθέντες δὲ εἶπον, Καίσαρος.", "text": "*Epideixate* to me *dēnarion*. Of whom has it *eikona* and *epigraphēn*? *Apokrithentes de eipon*, Of *Kaisaros*.", "grammar": { "*Epideixate*": "aorist active imperative, 2nd plural - show", "*dēnarion*": "accusative, neuter, singular - denarius", "*eikona*": "accusative, feminine, singular - image/likeness", "*epigraphēn*": "accusative, feminine, singular - inscription", "*Apokrithentes*": "aorist passive participle, nominative, plural - having answered", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist active, 3rd plural - they said", "*Kaisaros*": "genitive, masculine, singular - of Caesar" }, "variants": { "*Epideixate*": "show/display/present", "*dēnarion*": "denarius/Roman coin", "*eikona*": "image/likeness/portrait", "*epigraphēn*": "inscription/writing", "*Apokrithentes*": "having answered/responding", "*eipon*": "they said/they replied", "*Kaisaros*": "of Caesar/Caesar's" } } 25 { "verseID": "Luke.20.25", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "He *de eipen* to them, *Apodote toinyn* the things of *Kaisaros Kaisari*, and the things of *Theou* to *Theō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*toinyn*": "inferential particle - therefore/accordingly", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/pay", "*toinyn*": "therefore/then/consequently", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar/for Caesar", "*Theou*": "of God/God's", "*Theō*": "to God/for God" } } 26 { "verseID": "Luke.20.26", "source": "Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ: καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.", "text": "And not they *ischysan epilabesthai* his *rhēmatos* before the *laou*: and *thaumasantes* at the *apokrisei* of him, they *esigēsan*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - they were able", "*epilabesthai*": "aorist middle infinitive - to catch/take hold of", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*laou*": "genitive, masculine, singular - of people", "*thaumasantes*": "aorist active participle, nominative, plural - having marveled", "*apokrisei*": "dative, feminine, singular - answer/reply", "*esigēsan*": "aorist active, 3rd plural - they became silent" }, "variants": { "*ischysan epilabesthai*": "were able to catch/could trap/succeeded in catching", "*rhēmatos*": "word/saying/statement", "*laou*": "people/crowd/nation", "*thaumasantes*": "having marveled/being amazed/being astonished", "*apokrisei*": "answer/reply/response", "*esigēsan*": "became silent/kept quiet/were silent" } }
• Mark 8:15 : 15 { "verseID": "Mark.8.15", "source": "Καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων, καὶ τῆς ζύμης Ἡρώδου.", "text": "And he was *diestelleto* to them, *legōn*, *Horate*, *blepete* from the *zymēs* of the *Pharisaiōn*, and the *zymēs* of *Hērōdou*.", "grammar": { "*diestelleto*": "verb, imperfect middle indicative, 3rd person singular - he was charging/warning", "*legōn*": "participle, present active nominative singular - saying", "*Horate*": "verb, present active imperative, 2nd person plural - see/take heed", "*blepete*": "verb, present active imperative, 2nd person plural - look/beware", "*zymēs*": "noun, feminine genitive singular - of leaven", "*Pharisaiōn*": "noun, masculine genitive plural - of Pharisees", "*Hērōdou*": "proper noun, masculine genitive singular - of Herod" }, "variants": { "*diestelleto*": "he was charging/warning/commanding", "*Horate*": "see/take heed/beware", "*blepete*": "look/beware/be careful", "*zymēs*": "leaven/yeast/fermentation" } }
• Ps 38:12 : 12 { "verseID": "Psalms.38.12", "source": "אֹֽהֲבַ֨י ׀ וְרֵעַ֗י מִנֶּ֣גֶד נִגְעִ֣י יַעֲמֹ֑דוּ וּ֝קְרוֹבַ֗י מֵרָחֹ֥ק עָמָֽדוּ׃", "text": "*'ōhăḇay* and *rē'ay* from before *niḡ'î* *ya'ămōḏû* and *qərôḇay* from *rāḥōq* *'āmāḏû*", "grammar": { "*'ōhăḇay*": "plural participle with 1st person singular suffix - my lovers/friends", "*rē'ay*": "plural noun with 1st person singular suffix - my companions", "*niḡ'î*": "noun with 1st person singular suffix - my plague/wound", "*ya'ămōḏû*": "qal imperfect 3rd person plural - they stand", "*qərôḇay*": "plural adjective with 1st person singular suffix - my near ones/relatives", "*rāḥōq*": "adverb/noun - far away/distance", "*'āmāḏû*": "qal perfect 3rd person plural - they have stood" }, "variants": { "*'ōhăḇ*": "lover/friend/one who loves", "*rēa'*": "companion/friend/fellow", "*neḡa'*": "plague/wound/stroke", "*'āmaḏ*": "stand/remain/endure", "*qārôḇ*": "near one/relative/kinsman", "*rāḥōq*": "far/distant/remote" } }
• Ps 56:5-6 : 5 { "verseID": "Psalms.56.5", "source": "בֵּאלֹהִים֮ אֲהַלֵּ֢ל דְּבָ֫ר֥וֹ בֵּאלֹהִ֣ים בָּ֭טַחְתִּי לֹ֣א אִירָ֑א מַה־יַּעֲשֶׂ֖ה בָשָׂ֣ר לִֽי׃", "text": "In-*ʾĕlōhîm ʾăhallēl dəbārô* in-*ʾĕlōhîm bāṭaḥtî lōʾ ʾîrāʾ* what-*yaʿăśeh bāśār* to-me", "grammar": { "*ʾĕlōhîm*": "masculine plural noun with bet prefix - in God", "*ʾăhallēl*": "Piel imperfect 1st singular - I praise/will praise", "*dəbārô*": "masculine singular noun with 3rd person masculine singular suffix - his word", "*bāṭaḥtî*": "Qal perfect 1st singular - I have trusted", "*lōʾ*": "negative particle - not", "*ʾîrāʾ*": "Qal imperfect 1st singular - I fear/will fear", "*yaʿăśeh*": "Qal imperfect 3rd masculine singular - he does/will do", "*bāśār*": "masculine singular noun - flesh" }, "variants": { "*ʾăhallēl*": "I praise/I will praise/I celebrate", "*dəbārô*": "his word/his promise/his speech", "*bāṭaḥtî*": "I have trusted/I trust/I have confidence", "*ʾîrāʾ*": "I fear/I am afraid/I will fear", "*yaʿăśeh*": "he does/he will do/he can do", "*bāśār*": "flesh/mankind/humanity/mortal" } } 6 { "verseID": "Psalms.56.6", "source": "כָּל־הַ֭יּוֹם דְּבָרַ֣י יְעַצֵּ֑בוּ עָלַ֖י כָּל־מַחְשְׁבֹתָ֣ם לָרָֽע׃", "text": "All-the-*yôm dəbāray yəʿaṣṣēbû* against-me all-*maḥšəbōtām lārāʿ*", "grammar": { "*yôm*": "masculine singular noun with definite article - the day", "*dəbāray*": "masculine plural noun with 1st person singular suffix - my words", "*yəʿaṣṣēbû*": "Piel imperfect 3rd masculine plural - they distort/twist", "*maḥšəbōtām*": "feminine plural noun with 3rd person masculine plural suffix - their thoughts", "*lārāʿ*": "masculine singular noun with lamed prefix - for evil" }, "variants": { "*dəbāray*": "my words/my matters/my affairs", "*yəʿaṣṣēbû*": "they distort/they twist/they pervert/they pain", "*maḥšəbōtām*": "their thoughts/their plans/their designs", "*lārāʿ*": "for evil/for harm/for wickedness/for misfortune" } }
• Ps 140:5 : 5 { "verseID": "Psalms.140.5", "source": "שָׁמְרֵ֤נִי יְהוָ֨ה ׀ מִ֘ידֵ֤י רָשָׁ֗ע מֵאִ֣ישׁ חֲמָסִ֣ים תִּנְצְרֵ֑נִי אֲשֶׁ֥ר חָ֝שְׁב֗וּ לִדְח֥וֹת פְּעָמָֽי׃", "text": "*šāmrēnî* *YHWH* from-*yədê* *rāšāʿ* from-*ʾîš* *ḥămāsîm* *tinṣərēnî* *ʾăšer* *ḥāšəḇû* to-*diḥôt* *pəʿāmāy*", "grammar": { "*šāmrēnî*": "qal imperative masculine singular with 1st person singular suffix - keep/guard me", "*YHWH*": "divine name - LORD", "*yədê*": "construct state of dual noun with prefixed preposition min (from) - hands of", "*rāšāʿ*": "masculine singular adjective/noun - wicked/evil person", "*ʾîš*": "masculine singular noun with prefixed preposition min (from) - man", "*ḥămāsîm*": "masculine plural noun - violences/violent acts", "*tinṣərēnî*": "qal imperfect 2nd person masculine singular with 1st person singular suffix - preserve/protect me", "*ʾăšer*": "relative pronoun - who/which", "*ḥāšəḇû*": "qal perfect 3rd person plural - they planned/devised", "*diḥôt*": "qal infinitive construct with prefixed preposition lamed (to) - to thrust away/trip", "*pəʿāmāy*": "feminine dual noun with 1st person singular suffix - my steps/feet" }, "variants": { "*šāmrēnî*": "guard me/keep me/protect me", "*yədê*": "hands of/power of", "*rāšāʿ*": "wicked person/evil one/godless one", "*ʾîš*": "man/person", "*ḥămāsîm*": "violences/violent deeds/oppressions", "*tinṣərēnî*": "preserve me/protect me/guard me", "*ḥāšəḇû*": "they planned/they devised/they purposed", "*diḥôt*": "to overthrow/to trip/to push down", "*pəʿāmāy*": "my steps/my feet/my goings" } }
• Isa 29:21 : 21 { "verseID": "Isaiah.29.21", "source": "מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק", "text": "*maḥăṭîʾê* *ʾādām* in-*dāḇār* and-for-*ha-mmôḵîaḥ* in-*ha-ššaʿar* *yĕqōšûn* *wa-yya�ṭû* in-*tōhû* *ṣaddîq*", "grammar": { "*maḥăṭîʾê*": "verb, hiphil participle, masculine plural construct - those causing to sin/bringing guilt on", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*bĕ-dāḇār*": "preposition beth + noun, masculine singular - by a word/matter", "*wĕ-la-mmôḵîaḥ*": "conjunction waw + preposition lamed + definite article + verb, hiphil participle, masculine singular - and for the reprover", "*ba-ššaʿar*": "preposition beth + definite article + noun, masculine singular - in the gate", "*yĕqōšûn*": "verb, qal imperfect, 3rd person masculine plural - they lay a snare", "*wa-yyaṭṭû*": "conjunction waw + verb, hiphil imperfect with waw consecutive, 3rd person masculine plural - and they turn aside", "*ḇa-tōhû*": "preposition beth + noun, masculine singular - with emptiness/nothingness", "*ṣaddîq*": "adjective, masculine singular - righteous one" }, "variants": { "*maḥăṭîʾê*": "those causing to sin/bringing guilt on/making offenders of", "*ʾādām*": "mankind/humanity/person", "*dāḇār*": "word/matter/thing", "*môḵîaḥ*": "reprover/rebuker/judge", "*šaʿar*": "gate/city entrance (place of judgment)", "*yĕqōšûn*": "they lay a snare/set a trap/ensnare", "*yaṭṭû*": "they turn aside/lead astray/pervert", "*tōhû*": "emptiness/nothingness/meaninglessness", "*ṣaddîq*": "righteous one/just person/innocent one" } }
• Jer 18:18 : 18 { "verseID": "Jeremiah.18.18", "source": "וַיֹּאמְר֗וּ לְכ֨וּ וְנַחְשְׁבָ֥ה עַֽל־יִרְמְיָהוּ֮ מַחֲשָׁבוֹת֒ כִּי֩ לֹא־תֹאבַ֨ד תּוֹרָ֜ה מִכֹּהֵ֗ן וְעֵצָה֙ מֵֽחָכָ֔ם וְדָבָ֖ר מִנָּבִ֑יא לְכוּ֙ וְנַכֵּ֣הוּ בַלָּשׁ֔וֹן וְאַל־נַקְשִׁ֖יבָה אֶל־כָּל־דְּבָרָֽיו׃", "text": "And they *wayyōʾmrû*, Come and let us *wĕnaḥšĕbāh* against *Yirmĕyāhû* *maḥăšābôt*, for not-*tōʾbad* *tôrāh* from *kōhēn*, and *ʿēṣāh* from *ḥākām*, and *dābār* from *nābîʾ*; come and let us *wĕnakkēhû* with the *lāšôn*, and not-let us *naqšîbāh* to all of his words", "grammar": { "*wayyōʾmrû*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine plural - and they said", "*wĕnaḥšĕbāh*": "conjunction + verb, qal cohortative, 1st person common plural - and let us devise", "*Yirmĕyāhû*": "proper noun - Jeremiah", "*maḥăšābôt*": "noun, feminine plural - plans/thoughts", "*tōʾbad*": "verb, qal imperfect, 3rd person feminine singular - will perish/be lost", "*tôrāh*": "noun, feminine singular - law/instruction", "*kōhēn*": "noun, masculine singular - priest", "*ʿēṣāh*": "noun, feminine singular - counsel/advice", "*ḥākām*": "adjective, masculine singular - wise man", "*dābār*": "noun, masculine singular - word/speech", "*nābîʾ*": "noun, masculine singular - prophet", "*wĕnakkēhû*": "conjunction + verb, hiphil cohortative, 1st person common plural with 3rd person masculine singular suffix - and let us strike him", "*lāšôn*": "noun, feminine singular, definite - the tongue", "*naqšîbāh*": "verb, hiphil cohortative, 1st person common plural - let us pay attention" }, "variants": { "*wayyōʾmrû*": "and they said/spoke", "*wĕnaḥšĕbāh*": "and let us devise/plan/think up", "*maḥăšābôt*": "plans/thoughts/schemes", "*tōʾbad*": "will perish/be lost/vanish", "*tôrāh*": "law/instruction/teaching", "*kōhēn*": "priest/minister", "*ʿēṣāh*": "counsel/advice/plan", "*ḥākām*": "wise man/sage", "*dābār*": "word/speech/message", "*nābîʾ*": "prophet/seer", "*wĕnakkēhû*": "and let us strike him/attack him", "*lāšôn*": "tongue/language/speech", "*naqšîbāh*": "let us pay attention/listen" } }
• Matt 16:6 : 6 { "verseID": "Matthew.16.6", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "The *de* *Iēsous* *eipen* to them, *Horate* and *prosechete* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Horate*": "present active imperative, 2nd person plural - watch/see/beware", "*prosechete*": "present active imperative, 2nd person plural - take heed/pay attention", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*Horate*": "watch/see/beware/look", "*prosechete*": "take heed/pay attention/beware", "*zymēs*": "leaven/yeast/fermentation" } }
• Matt 22:15-22 : 15 { "verseID": "Matthew.22.15", "source": "¶Τότε πορευθέντες οἱ Φαρισαῖοι, συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.", "text": "Then *poreuthentes* the *Pharisaioi*, *symboulion* *elabon* how him they might *pagideusōsin* in *logō*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/plan/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*pagideusōsin*": "aorist active subjunctive, 3rd person plural - they might trap/ensnare", "*logō*": "dative, masculine, singular - in word/speech" }, "variants": { "*poreuthentes*": "having gone/proceeded/departed", "*symboulion*": "counsel/plan/consultation/conspiracy", "*elabon*": "took/received/obtained", "*pagideusōsin*": "they might trap/ensnare/catch", "*logō*": "word/speech/statement/saying" } } 16 { "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } } 17 { "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } } 18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } } 19 { "verseID": "Matthew.22.19", "source": "Ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. Οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.", "text": "*Epideixate* to me the *nomisma* of the *kēnsou*. And they *prosēnegkan* to him *dēnarion*.", "grammar": { "*Epideixate*": "aorist active imperative, 2nd person plural - show/display", "*nomisma*": "accusative, neuter, singular - coin/money", "*kēnsou*": "genitive, masculine, singular - of tax/tribute", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought/presented", "*dēnarion*": "accusative, neuter, singular - denarius (Roman coin)" }, "variants": { "*Epideixate*": "show/display/demonstrate", "*nomisma*": "coin/money/currency", "*prosēnegkan*": "brought/presented/offered", "*dēnarion*": "denarius/penny (Roman coin worth a day's wage)" } } 20 { "verseID": "Matthew.22.20", "source": "Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;", "text": "And *legei* to them, Whose the *eikōn* this and the *epigraphē*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*eikōn*": "nominative, feminine, singular - image/likeness", "*epigraphē*": "nominative, feminine, singular - inscription/title" }, "variants": { "*eikōn*": "image/likeness/representation", "*epigraphē*": "inscription/title/superscription" } } 21 { "verseID": "Matthew.22.21", "source": "Λέγουσιν αὐτῷ, Καίσαρος. Τότε λέγει αὐτοῖς, Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι· καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "They *legousin* to him, Of *Kaisaros*. Then *legei* to them, *Apodote* therefore the things of *Kaisaros* to *Kaisari*; and the things of the *Theou* to the *Theō*.", "grammar": { "*legousin*": "present active indicative, 3rd person plural - they say/are saying", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*legei*": "present active indicative, 3rd person singular - he says/is saying", "*Apodote*": "aorist active imperative, 2nd person plural - give back/render", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*legousin*": "they say/declare/tell", "*Kaisaros*": "of Caesar/of the emperor", "*Apodote*": "give back/render/return/pay", "*Kaisari*": "to Caesar/to the emperor", "*Theou*": "of God/belonging to God", "*Theō*": "to God" } } 22 { "verseID": "Matthew.22.22", "source": "Καὶ ἀκούσαντες, ἐθαύμασαν, καὶ ἀφέντες αὐτὸν, ἀπῆλθον.", "text": "And *akousantes*, they *ethaumasan*, and *aphentes* him, they *apēlthon*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ethaumasan*": "aorist active indicative, 3rd person plural - they marveled/were amazed", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*apēlthon*": "aorist active indicative, 3rd person plural - they went away/departed" }, "variants": { "*akousantes*": "having heard/listened to", "*ethaumasan*": "they marveled/were amazed/were astonished", "*aphentes*": "having left/abandoned/released", "*apēlthon*": "they went away/departed/left" } }